God’s Word For Today

God's Word for Today17 Jul, 2025Sheol and Abaddon are never satisfied,and never satisfied are the eyes of man-Prov 27:20 ESV THE LUST OF THE EYESAs part of the curse of man, death and destruction happen all the time. In the poetic sense, death's appetite is infinite, is it not? Death does not slow down because ‘sheol' does become "full." Solomon uses this comparison to point out the insatiable nature of human greed. No matter how much a person has, he can always desire "more." This relates to biblical ideas such as the "lust of the eyes" (1 John 2:16). It is insatiable. It is a bottomless pit.Later, Solomon will make similar comments about insatiable greed. 15 The leech has two daughters: Give and Give.Three things are never satisfied; four never say, “Enough”:16 Sheol, the barren womb, the land never satisfied with water, and the fire that never says, “Enough.” (Prov 30:15–16).The word ‘sheol' is used in the Old Testament as a reference to the grave or to death. ‘Abaddon' means "destruction." There, it applies to the demon king of "the abyss" where evil spirits are kept (Rom 10:7; Rev 9:1–2; 9:11] Perhaps, Solomon is talking about his personal experiences. He himself went through a period when he looked for meaning in feeding his appetites. He applied his heart to knowledge but wasn't satisfied (Ecc 1:18). He tried to find fulfilment in wealth but learned that money could not satisfy his heart. He writes that a person's eyes "are never satisfied with riches." [Eccl 4:8] Thus, he concludes later that it is best to follow God's plans from the beginning, that is, when the person is young. (Ecc 12:1). The writer of Psalm 16:11 concurs with Solomon's conclusion by stating, "You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore."Watch on YouTube: https://youtu.be/lPuuvKVODmgListen and FOLLOW us on our podcast Spotify: http://bit.ly/glccfil_spotify Apple Podcast: http://bit.ly/glccfil-applepcast Audible Podcast: http://bit.ly/glccfil-audibleFollow us on various media platforms: https://gospellightfilipino.contactin.bio#gospellightfilipino#godswordfortoday

Text: Proverbs 27:19 (ESV) 19 As in water face reflects face, so the heart of man reflects the man.  THE NEED OF SELF-REFLECTION Still water is as a mirror. When you look into a pool, you will see your reflection. You can see what you truly look like, which might be different from what you think. Similarly, a person's heart reflects who he really is. Self-examination is a necessary thing (2 Cor 13:5; Prov 4:26). It can surface out what's happening deep within ourselves. Some thought that this "reflection" in question comes through other people. Their argument is that this is in line with the idea presented in an earlier proverb that ‘iron sharpens iron' (Prov 27:17). In other words, it implies that one learns more about themselves by seeing how words and actions are received by others. It also echoes the idea of two people interacting "face to face." The imagery of the "heart" here is typically associated with thoughts and attitudes more than with emotions or desires. However, let us be warned for we have reasons to be skeptical of our own "hearts," regardless of the context. Why? Jeremiah depicts the natural human heart as deceitful and desperately wicked.[Jer 17:9] Our corrupted heart leads us away from God (Isa 53:6). Paul even says, "All have turned aside; together they have become worthless; no one does good, not even one." Adding to the description of unregenerate individuals, he says, "Their feet are swift to shed blood; in their path are ruin and misery" (Romans 3:12-15). But God does give sinners a new heart and a new way of living, doesn't He? When He changes the heart, He sets a person on a new path. The apostle Paul explains that with redemption comes adoption into God's family. And God sends the Spirit of Jesus into our hearts. Immediately, the old sinful habits will begin to drop off, and the new godly habits will take their place. As Paul said, “ Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. (2 Cor 5:17) This transformation is the work of the Spirit alone.Listen and FOLLOW us on our podcast -------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Text: Proverbs 27:18 (ESV) 18 Whoever tends a fig tree will eat its fruit,and he who guards his master will be honored. DILIGENCE HAS REWARDS Diligence and hard work usually pay off. Generally, a person who puts in the necessary work will reap the expected rewards of those efforts and sacrifices. Farmers can't reap crops unless they plant and tend to them, can they? Athletes win because they've invested time and effort by rigid training. An employee is more likely to be honored and promoted by an employer when they perform well. Any righteous effort to work hard, for the right things, will ultimately be rewarded by God (Eph 6:5–8). Fig trees were important source of food in the Middle East. One day, Jesus and His disciples passed by a fig tree. Jesus expected that a fig tree would be fruitful. Upon seeing that it was barren, he cursed it (Mat 21:18–19). This story has an allusion in Amos 4:9. The Lord said He was chastising Israel to lead them to repent. The Lord recalls, "I struck you with blight and mildew…your fig trees and your olive trees the locusts devoured; yet you did not return to me." There was an old man at his deathbed saying to his two sons that he had left for them an inheritance. He buried it in the vineyard. When the man died, the two brothers began digging the vineyard diligently. They did it day in and day out, but no treasure can be found. However, they noticed that the vines bear clusters of fruit. Then and only then, they realized the wisdom of their father. The treasure is the fruitful vine because of their hard work.Listen and FOLLOW us on our podcast -------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Text: Proverbs 27:17 (ESV) 17 Iron sharpens iron,and one man sharpens another.  IRON SHARPENS IRON  In ancient days, the common method to sharpen steel or iron was to use a similar piece of metal. When the two scrape against each other, both are shaped and rough spots and rust are removed. In the same manner, two people can interact and help refine each other.  Other proverbs note the importance of hearing other people's views, such as; “Where there is no guidance, a people falls,but in an abundance of counselors there is safety.”[Prov 11:14] “ The one who states his case first seems right,until the other comes and examines him.”[Prov 18:17] “Oil and perfume make the heart glad,and the sweetness of a friend comes from his earnest counsel.”[Prov 27:9).  Of particular note is that this lesson implies a constructive level of conflict. There must be friction. The two pieces don't become sharper unless they bump into each other (Prov 27:6)! Fellow believers who never challenge or question one another are liable to remain dull and narrow-minded. The bible is replete with examples. Jesus may have sent His disciples out two by two because each one would sharpen the other's testimony. The process of mentoring is also a good example of one Christian improving the spiritual life of the other. The apostle Paul mentored the younger Timothy with intentionality. And, he charged Timothy to mentor others. He writes, "What you have heard from me in the presence of many witnesses entrust to faithful men, who will be able to teach others also."[2 Tim 2:2] In the Old Testament, David and Jonathan are a good example of two men who improved each other's lives. True friendship can help edify two people to enjoy a stronger faith and a buoyant spirit. The dynamics of friendship include encouraging each other, laughing together, sympathizing together, and praying together. An important consideration is to carefully choose who we "brush up against." A good friend can lead us to self-improvement and greater godliness (Prov 12:5; 15:22; 17:17). On the contrary, ungodly people are likely to lead us towards conflict, sin, and disaster (Prov 13:20; 22:24–25; 23:20).Listen and FOLLOW us on our podcast -------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

God's Word for Today12 Jul, 202515 A continual dripping on a rainy day and a quarrelsome wife are alike;16 to restrain her is to restrain the wind or to grasp oil in one's right hand.-Prov 27:15-16 ESV WHEN NAGGING BECOMES UNBEARABLEConstant dripping from a leaking roof or persistent rain are annoying. The effects of a few drips are minor. But the experience of constant drip may become unbearable. The same is true of a spouse who habitually complains or irritates their partner. This is frustrating. God saw that it wasn't good for Adam to be alone. He created Eve from one of Adam's ribs and presented her to Adam as a fitting helpmate (Gen 2:18, 21–22). The two became one, and from that day forward husband and wife were to exist as a loving unit (Gen 2:24). Paul commands husbands to love their wives as Christ loved the church and gave Himself for her. [Eph 5:25] Wives are commanded to "submit to your own husbands, as to the Lord" (Eph 5:22). A nagging spouse disobeys this command and dishonors God's purpose for marriage.Verse 16 shows how difficult it can be to stop such bad behavior as stopping the wind. Many people would like to restrain the wind before it causes damage or ruins a day's plans, but it cannot be stopped. In another analogy, Solomon also compares restraint of a nagging spouse to grabbing a handful of oil. No matter how hard one tries, oil just slips out between the fingers. A person can try to force a spouse to stop bickering and needling, but the task is impossible. Unless the other person decides to change, the situation isn't likely to improve.Watch on YouTube: https://youtu.be/lPuuvKVODmgListen and FOLLOW us on our podcast Spotify: http://bit.ly/glccfil_spotify Apple Podcast: http://bit.ly/glccfil-applepcast Audible Podcast: http://bit.ly/glccfil-audibleFollow us on various media platforms: https://gospellightfilipino.contactin.bio#gospellightfilipino#godswordfortoday

God's Word for Today11 Jul, 202514 Whoever blesses his neighbor with a loud voice, rising early in the morning, will be counted as cursing.-Prov 27:14 ESV BEWARE OF UNTACTFULNESSTiming is everything. This statement is always true. A good act done untimely is construed as cursing. When and where a person chooses to act is as important as what they are doing, is it not? Offering thanks or deserved praise is a good thing, certainly (Rom 13:7; Phil 4:8). However, doing these in a poor timing can turn them into an obnoxious intrusion.A person shouting affirmations to a neighbor exceedingly early in the morning sounds commendable at the outset. Though people generally appreciate being complimented yet most do not want to lose sleep to hear it. It is untactfulness. Even if the gesture is meant for good, it will be interpreted negatively. This follows the lessons of other proverbs that note the importance of tact and discretion. Solomon says, “To make an apt answer is a joy to a man, and a word in season, how good it is!” [Prov 15:23). The emphasis here is on words which are especially well-timed and fitting to the moment at hand. Not only is it joyful for the person who can give such an answer, it is a blessing to the one who hears.Our words should edify and bring joy to people. To say the right words is not enough. We must say it at the right time. Watch on YouTube: https://youtu.be/lPuuvKVODmgListen and FOLLOW us on our podcast Spotify: http://bit.ly/glccfil_spotify Apple Podcast: http://bit.ly/glccfil-applepcast Audible Podcast: http://bit.ly/glccfil-audibleFollow us on various media platforms: https://gospellightfilipino.contactin.bio#gospellightfilipino#godswordfortoday

God's Word for Today10 Jul, 202513 Take a man's garment when he has put up security for a stranger, and hold it in pledge when he puts up security for an adulteress.-Prov 27:13 ESV A RESPONSIBLE ACT OF GENEROSITYThis is a repeat of Prov 20:16. A lender should be cautious when lending to an unreliable person. He must practice prudence [see v.12] A believer who chooses to "lend" to unreliable people is a gamble. When lending, there should be a much prudent approach that puts great accountability on the borrower to repay. Believers must be cautious about how they handle God's resources. Generosity and sacrificial giving do not mean Christians should be gullible or senseless (2 Thess 3:10; 2 Tim 3:6). "Loaning" to an underserving, immoral person who seems likely to abuse the gift is not showing good stewardship, is it not? Believers ought to recognize that every good and perfect gift comes from God and should be managed wisely (Jas 1:17; 1 Tim 4:4). Ultimately, our financial resources belong to God. Squandering God's gift of money is tantamount to showing ingratitude and an understanding of the faithfulness God demands of stewards.In the Old Testament times, real help and compassion must be done only to the deserving helpless people. "If ever you take your neighbor's cloak in pledge, you shall return it to him before the sun goes down, for that is his only covering, and it is his cloak for his body; in what else shall he sleep?" (Ex 22:26–27). In a similar tone, Deut 24:10–13 says that lending to those who are truly in need should be done with respect for their dignity.Watch on YouTube: https://youtu.be/lPuuvKVODmgListen and FOLLOW us on our podcast Spotify: http://bit.ly/glccfil_spotify Apple Podcast: http://bit.ly/glccfil-applepcast Audible Podcast: http://bit.ly/glccfil-audibleFollow us on various media platforms: https://gospellightfilipino.contactin.bio#gospellightfilipino#godswordfortoday

Text: Proverbs 27:12 (ESV) 12The prudent sees danger and hides himself,but the simple go on and suffer for it. BE PRUDENT It is always wise to try to avoid undue risks. We have to think many times over when making decisions. However, the simple-minded person is impulsive. He walks headlong into danger. God wants us to seek "wisdom." That is, a proper understanding of God and His will (Prov 1:7; 2:6–7). The exercise of being "prudent," or "sensible," is to gather a lot of related information and notice risks and to take appropriate steps. Those who are governed by mere grit and emotion tend to act out of bravado. They lack the intelligence or the self-control to be aware of dangers. Thus, they often suffer the consequences of bad decisions (Prov 6:5; 13:14; 22:5). This lesson applies both to physical and spiritual threats. Let us be aware that the Devil is deceitful to set dangerous traps. And, he tries to lure believers into them. An unwise person is prone to walk right into such snares and traps. But, a prudent believer heeds the apostle Peter's exhortation, that is, "Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith" (1 Pet 5:8–9). In a similar warning, the apostle Paul refers to the schemes of the Devil. He counsels believers to "take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm" (Ephesians 6:11-13).  Peter learned this lesson the hard way. Although Jesus warned him that the Devil planned to aggressively tempt him, he exuded with much arrogance and self-confidence. He strongly assured Jesus that he would never forsake Jesus (Luke 22:30-33). Before long, however, Peter slid into the Devil's trap and denied Jesus vehemently three times (Luke 22:60–62). The humble sees danger approaching and avoid it. Hence, he is prudent. Listen and FOLLOW us on our podcast -------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Text: Proverbs 27:11 (ESV) 11 Be wise, my son, and make my heart glad,that I may answer him who reproaches me. A WISE SON, A GLAD FATHER  A child's behavior do reflect on their parents, don't they? Kids who act badly bring shame on their fathers and mothers (Prov 17:25; 19:26). This is not absolute. We see well-raised children still making poor choices in life. Nevertheless, either right or wrong conduct of children is attributed to their upbringing. The impression of people is ‘like father like son.' In a similarway, students are reflections of their teachers.  Professing Christians, whether true or not, do affect the reputation of Jesus Christ. Do our deeds and attitudes reflect that we belong to God? As Matthew 5:16 exhorts believers, "Let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven." The apostle Paul gives a similar exhortation, saying, "Do all things without grumbling or disputing, that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world."[ Phil 2:14–15]Listen and FOLLOW us on our podcast -------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Text: Proverbs 27:9-10 (ESV) 9 Oil and perfume make the heart glad,and the sweetness of a friend comes from his earnest counsel.10 Do not forsake your friend and your father's friend,and do not go to your brother's house in the day of your calamity.Better is a neighbor who is nearthan a brother who is far away. DO VALUE A FRIEND'S ADVICE In the ancient world, oil was used popularly for soothing wounds and for giving a massage. The Good Samaritan used oil and wine to treat an abused traveler's wounds (Luke 10:34). James also mentions the anointing of the sick with oil (Jas 5:14). A woman of ill repute washed Jesus' feet with expensive ointment and received His commendation (Luke 7:37–48). The same concept is used here of healing and honor tthrough the loving advices given by a true friend. A friend who is like a soothing oil is priceless. Solomon writes, "Two are better than one, because they have a good reward for their toil. For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up!" [Ecc 4:9–10] Such friend shows genuine love and is often expressed as correction (v.5–6). It is well-timed and well-suited to the situation (Prov 15:23).  The implication of the Hebrew phrases used here is to take a friend's advice than insisting on one's own opinion. Indeed, a loving guidance is pleasant and valuable. In some interpretations like the NIV, it implies that what makes a friendship pleasant is the "heartfelt advice" it brings.  Each one of us do have a blind spot, don't we? It will take a genuine friend to alert us to warn us not to fall into ruin. Let's not be a person who is easy to take an offense. Someone who has an onion skin. When a stranger will say something about us, me may not pay careful attention. But, we should pay attention to a loving friend. He is ‘speaking the truth in love.” [Eph 4:15] Faithful are the wounds of a friend. Listen and FOLLOW us on our podcast -------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

God's Word for Today5 Jul, 20258 Like a bird that strays from its nest is a man who strays from his home.-Prov 27:8 ESV BE AT HOMEA bird wandering from nest to nest is trading security for insecurity. This restless bird will become vulnerable to danger, hunger, and isolation. This is especially true if the bird is young. It is not ready to survive in the wild world on its own. Similarly, a man who leaves home out of discontent faces insecurity, danger, hunger, and isolation. Ultimately, he may regret his decision to leave home.Jesus related the story of the prodigal son that illustrates this person. He demanded his share of the inheritance from his father. He left and wandered far from home, squandered his money, and lived with reckless abandon. After depleting his inheritance, he worked as a pig herder and fed the pigs. He was so mesirable and destitute that he was tempted to eat the pigs' food. At last, he came to his senses. He regretted his actions and longed to be back home. Fortunately, he returned home and found his loving father waiting for him (see Luke 15:11–24).What does this mean to us today? There is no safer place apart from home. And, God is our home. Psa 90:1 says, “Lord, you are our dwelling place in all generations.” Watch on YouTube: https://youtu.be/lPuuvKVODmgListen and FOLLOW us on our podcast Spotify: http://bit.ly/glccfil_spotify Apple Podcast: http://bit.ly/glccfil-applepcast Audible Podcast: http://bit.ly/glccfil-audibleFollow us on various media platforms: https://gospellightfilipino.contactin.bio#gospellightfilipino#godswordfortoday

Text: Proverbs 27:7 (ESV) 7 One who is full loathes honey,but to one who is hungry everything bitter is sweet. ENTITLEMENT AND INGRATITUDE Abundance may breed ingratitude. When one is full, even delicious foods, like honey, are not appealing anymore. However, when one is starving, even unpleasant food seems tasty and palatable. Since the ancient world, honey has been the symbol of something sweet and delicious. But, how much honey could a person consume? A person could eat up to a point wherein the thought of eating more brings nausea or vomiting.  There is also an implied lesson here. Likely, this is to highlight the different attitudes of wealthy and impoverished people. A wealthy person may not appreciate what they are offered. However, a poor person appreciates even a small gift. The attitudes of ingratitude and entitlement are prone to anyone, especially if he is used to getting what he wants. The point is that it is not wrong to enjoy God's blessings. The feeling of familiarity, entitlement, and ungratefulness makes it wrong. This is a major reason Jesus warned about the spiritual risks associated with rich people. He said, “Truly, I say to you, only with difficulty will a rich person enter the kingdom of heaven.” (Mat 19:23). James, on the other hand, says, “Listen, my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him?” [Jas 2:5] To despise what God has provided would be ungrateful. It befits to be thankful for what we have. Could anyone claim anything he has that he gets by his power and not from God? Everything comes from God. James tells us, "Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change" (Jas 1:17). Paul warned Timothy about false teachers who mandated celibacy and abstinence from certain foods. He declares that God created those foods "to be received with thanksgiving by those who believe and know the truth. For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving" (1 Tim 4:3–4).Listen and FOLLOW us on our podcast -------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

God's Word for Today3 Jul, 20255 Better is open rebuke than hidden love.6 Faithful are the wounds of a friend; profuse are the kisses of an enemy.-Prov 27:5,6 ESV FAITHFUL ARE THE WOUNDS OF A FRIENDFriends are not to hurt each other. But there is an act of ‘wounding a friend' that is not harming him. A nurse may hurt us by inserting a needle at the arm of a sick man but it is to make him feel better, sooner or later. That is, rebuking a friend for doing wrong is a loving act. Genuine friendship includes telling others hard truths they aren't eager to hear (v.17). This correction—even a "rebuke"—is motivated by sincere or genuine love. It's a mark of true friendship. What the other person says may sting, but they take that risk out of genuine care and concern for a friend. It's more loving to offer constructive criticism than to hide that love with inappropriate silence.A fake friend, on the other hand, may feign love. He is insincere and may offer affirmation regardless of the situation. This is often a strategy used to disguise ill intent like Judas. He outwardly pretended to love Jesus by kissing Him, but his kiss was treacherous. It was not a sign of love but a signal to soldiers to know who to arrest. Paul warned the Galatian churches about false teachers who used flattery to gain the believers' trust and loyalty. The deceived believers turned against Paul because he corrected them. He writes: "Have I then become your enemy by telling you the truth?" (Gal 4:16). The "wounds" Paul inflicted on the Galatian believers were painful but faithful. It was motivated by truthful love and for their own benefit. Thus, real love is sometimes experienced as "wounds" from a loving friend. Of course, the rebuke should be offered in love. Paul writes that we are to be "speaking the truth in love" (Eph 4:15). This correction can bring someone back on the right track and keep them from danger or disaster. The apostle Paul writes: "Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted" (Gal 6:1). It is not characteristic of love to withhold correction. It is a characteristic of cowardice. In a loving community like the Ephesian church, Paul exhorted Timothy to "be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching" (2 Tim 4:2).Watch on YouTube: https://youtu.be/lPuuvKVODmgListen and FOLLOW us on our podcast Spotify: http://bit.ly/glccfil_spotify Apple Podcast: http://bit.ly/glccfil-applepcast Audible Podcast: http://bit.ly/glccfil-audibleFollow us on various media platforms: https://gospellightfilipino.contactin.bio#gospellightfilipino#godswordfortoday

God's Word for Today2 Jul, 20254 Wrath is cruel, anger is overwhelming, but who can stand before jealousy?-Prov 27:4 ESV WHO CAN STAND BEFORE JEALOUSY?There is a severe strain caused by a fool's "provocation" (v.3), Solomon acknowledges the hurt inflicted by wrath and anger. Some damage is done to the targets of anger, some are done to the person who loses control to rage (Prov 14:17, 29; 15:1; 22:24; 29:22). "Wrath" is typically thought of as the result of "anger," but both usually end at some point. Especially in the worst cases, a person can wear themselves out or grow tired of expressing naked fury. However, jealousy is different than wrath and anger. In what sense? For the simple reason that an envious person does not rest. An envious person has an obsession that what others have which he values should be his. While it doesn't burn as hot or violently as pure rage, a jealous feeling can persist until it leads to an act of revenge. Even then, it is usually not entirely satisfied. Thus, it is one reason the Bible warns us against pursuing revenge (Rom 12:19).The Bible condemns jealousy outrightly. The apostle Peter exhorts believers to put aside envy (1 Pet 2:1). The apostle Paul includes jealousy and envy in his list of works of the flesh (Gal 5:20–21). He notes that a life marked by persistent envy and jealousy is one separated from the Holy Spirit (Gal 5:21). One classic example is King Saul becoming jealous of David. How did it happen? When Israelite women sang David's praises, "Saul has struck down his thousands, and David his ten thousands." (1 Sam 18:7). This comparison has enraged Saul, and he hated David from that day on. Not long after, Saul's heart was churning within with jealousy. He tried to kill David many times. (see 1 Samuel 18:7-11). As Shakespeare said, “Envy is a green-eyed monster – a destructive force that consumes one's being.” Watch on YouTube: https://youtu.be/lPuuvKVODmgListen and FOLLOW us on our podcast Spotify: http://bit.ly/glccfil_spotify Apple Podcast: http://bit.ly/glccfil-applepcast Audible Podcast: http://bit.ly/glccfil-audibleFollow us on various media platforms: https://gospellightfilipino.contactin.bio#gospellightfilipino#godswordfortoday

Text: Proverbs 27:3 (ESV) 3 A stone is heavy, and sand is weighty,but a fool's provocation is heavier than both. DEALING WITH AN INJURIOUS PERSON The fools are injurious people. The ‘fool's anger' could be "heavy" to bear, as if being forced to carry a heavy stone or boulder. Given a literal choice, many people would rather struggle to lift a heavy load than withstand constant irritation from an enemy. This type of fool is impetuous and self-willed. (Prov 1:7; 22:10) He lacks self-discipline. He spurts false accusations or purposeful lies in unrestrained anger (Prov 10:19; 25:28). The Bible often advises that we ignore petty insults and not respond to those merely looking for trouble (Prov 20:3; 1 Pet 4:15; Mat 7:6; Prov 12:16; Mat 5:39 ). This is not easy to do, especially when the insults become injurious. It can be extraordinarily difficult to "rise above" a persistent troublesome person. Our patience will run out. Part of the wisdom in this statement comes from the power of understanding and embracing the person as he is. We won't be affected much if we embrace the person with tolerance and understanding. Injurious people are like porcupines. We know that it has sharp spines so we have to provide distance ourselves. We can't change its nature but change our responses toward it. Wisdom teaches us best to ignore such provocation from an injurious person. Take for example the way Jesus dealt with injurious people. When He was falsely reviled, he did not retaliate. Instead, He "continued entrusting himself to him who judges justly" (1 Pet 2:23). Peter cites Jesus' response to aggression as an example believers should follow when they suffer similar injustice. He writes: "But if when you do good and suffer for it you endure, this is a gracious thing in the sight of God" (1 Peter 2:20).Listen and FOLLOW us on our podcast -------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Text: Proverbs 27:2 (ESV) 2 Let another praise you, and not your own mouth;a stranger, and not your own lips. LET ANOTHER PRAISE YOU  It is wrong to brag about things we have not yet accomplished (see v.1). However, it is equally wrong to brag about things we have accomplished. Arrogance is always wrong. Pride is a grievous sin. This is an imagery of someone flaunting with an inflated sense of one's own greatness. Even if the statements are true, ‘blowing one's horn' doesn't look good to others. The better option is to let others speak well of you. It seems more like sincere praise and less like bragging. In the book of Daniel chapter 4, we learn that King Nebuchadnezzar foolishly bragged about his past victories. He was walking on the palace roof and viewing the city of Babylon when he sang his own praises. He boasted: "Is not this great Babylon, which I have built by my mighty power as a royal residence and for the glory of my majesty?" (Dan 4:30). Before he was even done speaking, a heavenly voice declared his impending humiliation. That humiliation would include insanity, wallowing with animals, and eating grass. For seven years Nebuchadnezzar endured this until he fully understood "that the Most High rules the kingdom of men and gives it to whom he will" (Daniel 4:31–34). In the New Testament, the proud Herod robbed the glory of God and suffered the painful consequence also. “On an appointed day Herod put on his royal robes, took his seat upon the throne, and delivered an oration to them. And the people were shouting, “The voice of a god, and not of a man!” Immediately an angel of the Lord struck him down, because he did not give God the glory, and he was eaten by worms and breathed his last.” [Acts 12:20-23]. Indeed, pride comes before a fall. Listen and FOLLOW us on our podcast -------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Text: Prov 27:1 ESV1 Do not boast about tomorrow, for you do not know what a day may bring.-Prov 27:1 ESV DO NOT BOAST ABOUT TOMORROW No human being can infallibly predict what will happen in the future. Some occurences in life are predictable like sunrises and sunsets. Certainly, most are uncertain and unpredictable. A wise person do make plans, don't they? (Prov 16:3; 20:18; 24:27) But, they must take their fallibility and humanity into account. Making well-reasoned choices is different from arrogantly ignoring risks. Otherwise, he will be found boastful.The word "boast" translates a Hebrew root word rendered as "praise" later in this passage (Prov 27:2). This means no one should praise himself for what he hasn't yet accomplished. A popular statement warns "Don't count your chickens before they're hatched," no one can be sure that all eggs necessarily become birds. The things our human minds expect to happen might not happen, so we shouldn't speak of them as absolute guarantees. Such is the attitude criticized by the apostle James (Jas 4:13–16). He said, “13 Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”— 14 yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. 15 Instead you ought to say, “If the Lord wills, we will live and do this or that.” 16 As it is, you boast in your arrogance. All such boasting is evil. 17 So whoever knows the right thing to do and fails to do it, for him it is sin.”He explains, "You do not know what tomorrow will bring" (v.14). Life is not only uncertain, but it is also brief. Rather than having presumptions and overconfidence, we should approach the future with a sense of humility. "If the Lord wills, we will live and do this or that" is a better attitude (Jas 4:15). Thus, Solomon warns us to trust God and not our hearts. He said, “5 Trust in the Lord with all your heart, and do not lean on your own understanding.6 In all your ways acknowledge him, and he will make straight your paths.7 Be not wise in your own eyes; fear the Lord, and turn away from evil.”[Prov 3:5-7]-------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Text: Prov 26:22-28 ESV22 The words of a whisperer are like delicious morsels; they go down into the inner parts of the body.23 Like the glaze covering an earthen vessel are fervent lips with an evil heart.24 Whoever hates disguises himself with his lips and harbors deceit in his heart;25 when he speaks graciously, believe him not, for there are seven abominations in his heart;26 though his hatred be covered with deception, his wickedness will be exposed in the assembly.27 Whoever digs a pit will fall into it, and a stone will come back on him who starts it rolling.28 A lying tongue hates its victims, and a flattering mouth works ruin.-Prov 26:22-28 ESV BEWARE THE EVIL OF HYPOCRISY Gossips are described as "juicy," suggesting they are especially tempting. Gossip is one of the sins to which almost all people are naturally tempted (Proverbs 11:13; 16:28). The idea of learning some secret, scandalous information about others is alluring. However, it's also spiritually deadly and a source of intense conflict.Like the glaze covering an earthen vessel, the person with "fervent lips" is glossing over his evil intent. [see vs. 24 and 25] He is one using intense, passionate language or flattery. The meaning is similar to "hypocrisy", that is, to say one thing while believing something else. Here, it specifically means a person who disguises evil intent using clever words. In Matthew 23:25 Jesus condemned hypocritical scribes and Pharisees. He said, "Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence." Their outward appearance misrepresented their foul, inward spiritual decay. They also give the impression of being calm, or kind, or reasonable. A classic example of this is Judas. His kiss, which appeared to be friendly, but was an act of betrayal, was it not? (Luke 22:47–48). In vs. 25, his heart is full of abomination, which has reference to what Prov 6:16-19 says.But, he will be discovered someday in the assembly. [see v.26 and 27] The "assembly" in this verse refers to any group brought together for some purpose. In this case, it might mean a courtroom setting, where the guilty person is being judged. Accountability certainly applies to our relationship with God. Galatians 6:7–8 assures us that "God is not mocked, for whatever one sows, that will he also reap. For the one who sows to his own flesh [the sin nature] will from the flesh reap corruption." Psalm 7 refers to the retribution God will execute on the wicked as a righteous judge (Psalm 7:11) The same psalm promises, "If a man does not repent, God will whet his sword; he has bent and readied his bow" (Psalm 7:12). This ends in assurance that the wicked man's "mischief returns upon his own head and on his own skull his violence descends" (Psalm 7:16). Those who plan evil can expect to suffer as a result (Proverbs 5:22; 15:27; 19:16). The imagery here is drawn from a hunter's efforts to trap an animal. Not all evil acts are punished in this life but they will be noticed and judged by God sooner or later. (Prov 8:34–36; 24:16, 19–22). God "has fixed a day on which he will judge the world in righteousness by a man [Jesus] whom he has appointed; and of this he has given assurance to all by raising him from the dead." [Acts 17:31]-------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

God's Word for Today26 June, 202520 For lack of wood the fire goes out, and where there is no whisperer, quarreling ceases.21 As charcoal to hot embers and wood to fire, so is a quarrelsome man for kindling strife.-Prov 26:20-21 ESV DON'T ADD FUEL TO THE FIRE A fire must be fueled, must it not? In the ancient past, this almost always required wood. When no more wood is added, the fire extinguishes. The fire fades and burns itself out. Take away fuel, and nothing sustains the flames. In a parallel way, hearsay, bickering, slander, and other hostile speech do fuel disagreements and arguments, don't they? When gossiping ceases, much of the fuel for conflict is gone. Being argumentative, in general, is another way to prolong disputes (Prov 26:21).The Hebrew word refers to someone who grumbles, gossips or criticizes behind others' backs. The term is similarly used elsewhere in the Old Testament (Deuteronomy 1:27; Psalm 106:25; Proverbs 16:28). One of these uses is Proverbs 18:8, which warns about the enticing words of a "whisperer." The same phrasing is used later in this passage (Proverbs 26:22).In the New Testament, James explains how evil the tongue is. He relates it to fire, that is, damaging, scarring, able to spread quickly, and hard to control. James writes, "How great a forest is set ablaze by such a small fire! And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell" (Jas 3:5–6). Paul corroborates this by saying in Galatians 5:14–15, "For the whole law is fulfilled in one word: 'You shall love your neighbor as yourself.' But if you bite and devour one another, watch out that you are not consumed by one another.""Quarrelsome" people are those who cause strife and division. It means to someone prone to fighting or eager to argue. Solomon advises us to have a careful, calming approach instead of looking for an excuse to start a fight. (Prov 15:1, 4) The prior teaching (v.20) noted that a gossiper is someone a "whisperer." (Prov 16:28) He adds fuel to disagreements. Paul mentioned the name Alexander the coppersmith, who caused trouble to him. Probably, he was a "quarrelsome" man. He said to Timothy, "Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. Beware of him yourself, for he strongly opposed our message" (2 Tim 4:14–15). Jude also wrote about those who opposed the faith by saying they "cause divisions, worldly people, devoid of the Spirit" ((Jude 1:18; cf. 2 Peter 3:3; Jude 1:19). John mentioned Diotrephes, who caused trouble within the church. He writes, "So if I come, I will bring up what [Diotrephes] is doing, talking wicked nonsense against us" (3 John 1:10). These characters, definitely, were inside the church but don't belong to Jesus. They are unregenerate so they are troublesome by nature.Watch on YouTube: https://youtu.be/lPuuvKVODmgListen and FOLLOW us on our podcast Spotify: http://bit.ly/glccfil_spotify Apple Podcast: http://bit.ly/glccfil-applepcast Audible Podcast: http://bit.ly/glccfil-audibleFollow us on various media platforms: https://gospellightfilipino.contactin.bio#gospellightfilipino#godswordfortoday

God's Word for Today25 June, 202517 Whoever meddles in a quarrel not his own is like one who takes a passing dog by the ears.18 Like a madman who throws firebrands, arrows, and death19 is the man who deceives his neighbor and says, “I am only joking!”-Prov 26:17-19 ESV WHEN A JOKE IS NOT A JOKE Solomon compares an unwise prying into an argument to grabbing a passing dog by the ears. In ancient Israel, dogs were noted for being aggressive, untamed scavengers, and not friendly. No sensible person would deliberately provoke a wild dog. In the same way, a person with godly common sense doesn't intrude into conflicts when they don't have to. The consequences can be disastrous. A prior lesson warned against hastily testifying against others in court (v.8). That related to personal matters—how much more cautious should we be about other people's affairs?As the cliché, says, "Don't start trouble and there won't be trouble." Conflict is to be avoided, not instigated. This is not to say that participating in other people's disputes is always wrong. We might be asked to arbitrate a disagreement or provide eyewitness accounts of events. We have the moral obligation to helping that justice will be done properly. Intervening when someone is being grossly abused or attacked is also an honorable reason to step in. What is condemned is described by the English term "meddling." This means an inappropriate intrusion or interference into someone else's business. The Hebrew phrase includes a term referring to crossing a boundary, and another describing strife and controversy. A person shouldn't choose to "cross into conflict" when they can avoid it.Scriptures uphold the importance of peacemaking (Rom 12:18; Prov 15:1), impartiality (Jas 2:9; Prov 17:26), and fairness (Prov 18:5, 13, 17). There are times we have to step into a conflict when it is to protect the weak and innocent (Prov 22:22; 31:9) However, we should always be extra cautious about how and when we do so. Verse 19 depicts someone caught in careless comments who tries to brush it off as a joke. The person who casually lies is throwing destruction around like an insane man launching flaming arrows in every direction. Like a modern person blindly shooting a rifle in a crowd, damage will be done, whether it's intentional or not. Saying "I didn't mean it," after the fact, doesn't remove the damage done. "Firebrands," sometimes referred to as "fiery darts" ignite what they strike. (Eph 6:16) In verse 19, it referred to someone firing arrows without control. Glib talks and sarcastic comments come out of carelessness or gossip. They may come out of frustration and anger towards another person. They are dangerous not only for harm and dishonesty but for a lack of judgment. Scriptures warn that we should refrain from angry responses, hasty mistakes, and slander (Eph 4:26; Rom 12:19). Fits of anger indicate the influence of sinful nature (Gal 5:20). Definitely, the person depicted here is someone lacking sanity and control.Watch on YouTube: https://youtu.be/lPuuvKVODmgListen and FOLLOW us on our podcast Spotify: http://bit.ly/glccfil_spotify Apple Podcast: http://bit.ly/glccfil-applepcast Audible Podcast: http://bit.ly/glccfil-audibleFollow us on various media platforms: https://gospellightfilipino.contactin.bio#gospellightfilipino#godswordfortoday

Text: Prov 26:13-16 (ESV) 13 The sluggard says, “There is a lion in the road!There is a lion in the streets!”14 As a door turns on its hinges,so does a sluggard on his bed.15 The sluggard buries his hand in the dish;it wears him out to bring it back to his mouth.16 The sluggard is wiser in his own eyesthan seven men who can answer sensibly. SNAPSHOTS OF THE SLUGGARD These 4 verses portray what a lazy person looks like. A "sluggard" is someone characterized by idleness, indifference, or lack of energy. This is almost identical to the statement made in Proverbs 22:13 and follows the pattern of many other statements in the book, such as Prov 6:6–11; 12:24; 18:9, and 19:15. The first is a man afraid to go out of the house because of a lion roaming in the streets. The thought of a lion roaming in the streets is that the lazy person is inventing ridiculous excuses for not leaving their home to work. In a modern context, someone might claim they're afraid of being struck by lightning, or kidnapped by an enemy army. Such things are remote to happen, and clearly not reasonable excuses for lazy people would use. Later, this alibi is said directly and convincingly. Verse 16 says, “The sluggard is wiser in his own eyes than seven men who can answer sensibly.” When someone could work but does not want to work, he can have countless alibis, mostly absurd. Those who truly cannot work should be supported with love and compassion (Jas 2:15–17; Prov 29:7). However, those who are simply lazy should be corrected and rebuked. In fact, the Bible says they should not be helped, at all (1 Thess 5:14; 2 Thess 3:10–12). Another picture is that he is like a door swinging back and forth on its hinges, but it never goes anywhere. Laziness has no benefit to contribute to the person. Solomon makes the same comment about the lazy person who lies in bed all day. They repeat the motion of turning over, without leaving their place, much like a hinged door. Definitely, sleep is beneficial but too much sleep can be detrimental. Psalm 4:8 attributes sleep to the Lord's safekeeping. The psalmist writes, "In peace I will both lie down and sleep; for you alone, O LORD, make me dwell in safety." A good night's rest as a gift from the Lord. [ Psa 127:2] But Proverbs 20:13 warns against too much sleep. It reads, "Love not sleep, lest you come to poverty; open your eyes, and you will have plenty of bread." There is a time to sleep and a time to work. A sluggard is pictured as helpless, incapacitated and a burden. They are so lazy that they won't even put food in their mouths. This is an unbelievable and an exaggerated joke, is it not? The danger of laziness is in his bad reputation. A person known for being lazy is likely going to be mocked and disrespected for his lack of effort.  Christian believers can exhibit laziness in spiritual matters. They may choose not to put effort into spiritual growth and miss out on rewards as a result (1 Cor 9:24–27). The world can tempt Christians to ignore study of the Bible or work in church activities. Even prayer can be crowded out by laziness (1 Thess 5:17). So can church attendance, which is not always extremely convenient (Heb 10:24–25). God has no aversion to sleep and rest. But, when we abuse these blessings and avoid soiling our hands, we may develop an attitude of laziness. Then, we dishonor God who wants us to work and support ourselves and our loved ones.Listen and FOLLOW us on our podcast -------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Text: Proverbs 26:12 (ESV) 12 Do you see a man who is wise in his own eyes?There is more hope for a fool than for him. SELF-DECEPTION MAKES ONE HOPELESS When someone is intoxicated with his own arrogance, he would become egotistical. He sincerely believes he could not possibly be wrong. Then, he is immune to learning and correction (Prov 1:24–26; 8:33; 16:18; 19:20) Who can teach such a person? He is hopeless for he is blinded by his own pride. The worst blindness is having open eyes but unable to see. He revolves around his own world. As the saying goes, “It is impossible to awaken a person who is already awake.” In this way, Solomon expresses pessimism about these people sporting with inflated egos. They are more hopeless than a fool. His comparison is shocking, since a "fool" in Proverbs rejects godly truth and wisdom (Prov 1:7; 3:5–8). For Solomon casts a brutal criticism that they are worst than a fool. Their fall is inevitable. As Prov 16:18 says, “Pride goes before destruction, and a haughty spirit before a fall.” The apostle James highlights the problem of pride. He quotes Proverbs 3:34 in James 4:6, "Therefore it says, 'God opposes the proud but gives grace to the humble.'" Jesus illustrated the truth given in James 4:6. He told a story about two men who prayed in the temple. The Pharisee boasted about himself, claiming he was superior to the despised tax collector. But God rejected the Pharisee's prayer. On the other hand, the tax collector was humble, repentant, and asked for God's mercy. Jesus said the tax collector went home justified in God's sight (Luke 18:9–14). What does this mean for us today? Let's always surrender our hearts to the Lord for cleansing from any sin that can harden our hearts. [Heb 3:13} . Let's pray as the psalmist, that is;“ Search me, O God, and know my heart!Try me and know my thoughts!And see if there be any grievous way in me,and lead me in the way everlasting! [Psa 139:23,24].  Listen and FOLLOW us on our podcast -------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Text: Prov 26:8-11 ESV8 Like one who binds the stone in the sling is one who gives honor to a fool.9 Like a thorn that goes up into the hand of a drunkard is a proverb in the mouth of fools.10 Like an archer who wounds everyone is one who hires a passing fool or drunkard.11 Like a dog that returns to his vomit is a fool who repeats his folly..-Prov 26:8-11 ESV POINTLESS The purpose of placing a stone in a sling is to make it ready to be thrown. If the stone is tangled in the sling, or tied in so it cannot come out, it defeats the purpose of the sling. Not only is such a thing pointless, but it can also be dangerous and wasteful. Another interpretation suggested by some commentators is that the stone placed in the sling is soon thrown and lost. That is, putting a stone in a sling is temporary. The sling will naturally throw the stone away.In the same way, it's senseless to give authority, power or trust to someone lacking godly common sense. (Prov 26:1) At best, they might fail and accomplish little. At worst, that choice may lead to harm or unintended consequences. It can certainly lead others to question the sense of the person who gives "honor" to a fool. Moreover, giving trust or power to a fool can only be temporary; they will naturally cast that honor aside. When someone resists truth, they become numb to wisdom. Verse 9 is a metaphor of someone so drunk they don't feel a thorn stabbing into their hand. The encounter makes no difference; it's as if it's never happened. Definitely, a drunk person is clumsy and mentally distractedThe lesson in verse 10 is giving fools responsibility is as silly and dangerous as an archer blindly firing into a crowd. In verse 11, they are fools who are nauseating as a dog eating its own vomit. The apostle Peter applies this proverb to those who are warned about godly truth and turn back towards sin (2 Pet 2:21). He writes: "What the true proverbs say has happened to them: 'The dog returns to its own vomit, and the sow, after washing herself, returns to wallow in the mire'" (2 Pet 2:22). Even when actions lead to consequences, fools may repeat the exact same mistakes. People rightly find that disgusting, and wise people should be repelled at the idea of learning nothing from a mistake, only to repeat it.Somehow, a fool keeps doing the very thing that harms him. This leads to addiction and dependency which are then even harder to overcome. Worst, they don't learn, they simply mock what they don't grasp. The apostle Peter writes about people who fail to accept the hard teachings in Paul's letters. Peter writes that "the ignorant and unstable twist [those things] to their own destruction, as they do the other Scriptures" (2 Pet 3:16).-------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Text: Prov 26:6-7 ESV6 Whoever sends a message by the hand of a fool cuts off his own feet and drinks violence.7 Like a lame man's legs, which hang useless, is a proverb in the mouth of fools.-Prov 26:6-7 ESV THE PERIL IN TRUSTING THE UNDEPENDABLE In the ancient times, messengers were employed to deliver communications from senders to the recipients. The advances of science and communications make messengers irrelevant today. As expected, some messengers were not reliable. An undependable person is a fool and lacks common sense or morals. He might be distracted, forgets an important detail, deliberately changes the message, or fails to locate the recipient. Thus, sending a message through a fool is as trying to walk after severing one's feet. It is pointless. Moreover, trusting a fool with some important task is like ‘drinking in violence'. The metaphor of "drinking" is used in Scripture to imply something taken personally. In the New Testament, Paul emphasizes God's requirement for stewardship of the gospel, which is faithfulness (1 Cor 4:2). Messengers of the gospel are expected to be faithful to deliver the message. In verse 7, there is a mention about the person who cannot walk. He is lame, so that he may have legs but are weak and unusable. This is an imagery comparing to a fool attempting to speak a proverb. Since the fool cannot understand godliness, a proverb will "hang useless" in the mouth like the legs of a lame man. (Prov 8:5; 14:16) A fool may speak words of wisdom as a parrot does. But, these "repeating" of words of wisdom does not necessarily make the person wise or able to benefit from the wisdom, does it?The apostle Paul mentions about the fool who could not grasp the truth of the gospel. He can't grasp spiritual truth. They may hear the truth and could repeat it nut they cannot comprehend it unless they have the Holy Spirit. Paul explains, "The word of the cross is folly to those who are perishing" (1 Cor 1:18). He adds that "the natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned" (1 Cor 2:14). What is the reason? In 2 Cor 4:4, the Devil "has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ." Hence, is only the enlightening power of the Holy Spirit that can enlighten the heart and mind and persuade a sinner to believe on the Savior.-------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

God's Word for Today18 June, 20253 A whip for the horse, a bridle for the donkey, and a rod for the back of fools.-Prov 26:3 ESV GODLY DISCIPLINE IS NOT FOR THE FOOLS The "fool" here, as always referred on the book of Proverbs, is a person who ignores godly wisdom (Prov1:7) He is unlikely to respond to reason. Thus, he will suffer in the end as a consequence (2 Pet 2:12; Jude 1:10). Whips and bridles are tools used to train and control animals, are they not? If donkeys and horses were rational beings, and we could talk with them, no such painful physical measures of discipline would be necessary. The point here is not so much about the best way to train livestock. Instead, the meaning is that unreasoning animals receive brute-force corrections. The point being made here is that those who won't listen to godly advice are forced to learn through pain and suffering.Sadly, those who ignore God's revealed truth are described as "fools." (Psa 14:1). Such persons reject reason when interpreting the design of nature. They are not persuaded by Scriptures, that God exists and is revealed through Jesus Christ. Therefore, they pursue paths away from God, where eternal punishment lies ahead. He may be intellectual and brilliant in this world. But, if he refuses God's reason and revelation, he is a fool bound for eternal misery.What does this mean for us today? Firstly, let us check our hearts. Let us not be a fool before God. Secondly, let us be discerning in dealing with people. We should not expect so much from people who don't value spiritual things.Watch on YouTube: https://youtu.be/lPuuvKVODmgListen and FOLLOW us on our podcast Spotify: http://bit.ly/glccfil_spotify Apple Podcast: http://bit.ly/glccfil-applepcast Audible Podcast: http://bit.ly/glccfil-audibleFollow us on various media platforms: https://gospellightfilipino.contactin.bio#gospellightfilipino#godswordfortoday

Text: Proverbs 26:1-2 (ESV) 1 Like snow in summer or rain in harvest,so honor is not fitting for a fool.2 Like a sparrow in its flitting, like a swallow in its flying,a curse that is causeless does not alight.  WHEN HONOR AND CURSES HAVE NO BASIS Generally, weather is hard to predict, is it not? But in some regions, some seasons are more predictable and so are their climate patterns. Israel's weather was regular enough. The season of wheat harvest is notably dry, so rain would be weird to occur. The same would be true of snow on a sweltering summer day. Summer and snow clearly do not belong together. In the same way, giving respect or "honor" to someone who foolishly ignores God is absurd. Moreover, snow in summer, or rain during a dry season, can also cause damage. This applies to a fool given a position of authority. He will destroy the institution he leads. (Prov 1:7; 3:35) Definitely, a fool lacks the wisdom to govern others. He makes bad decisions (Prov 10:21). He condones and even promotes immorality (Prov 13:19; 28:15–16) And, he abhors righteousness and the worship of God (Prov 28:14). He appoints fools like himself to positions of authority (Prov 29:12). When fools reign as kings and rulers, there is false security (Prov 24:21–22; 30:7–9).  While honoring the fool has no basis, cursing others may just be a waste of time for it has no basis also. The imagery here is the sparrows and other small birds flying and following erratic patterns. Swallows, especially, are known for dramatic twists and turns as they fly. As they look for food, chasing it, they fly around but don't land. The same is true of the "curse" addressed to the person who has done nothing wrong. In this context, a "curse" is not a magical spell or hex. It refers to condemnation, insult, or declaration of harm (Job 3:1; Psa 109:28; Mark 14:71; Luke 6:28).  Take for example Goliath,hen he threatened to kill David, he cursed David, but the cursing was ineffective. Fighting for the Lord's honor, David prevailed and killed the Philistine giant, instead (1 Sam 17:43–50).  Let us not forget that only God can supernaturally "curse" anyone. (Deu 28:20; Prov 3:33). When the person does not deserve the curse—because God does not instigate it—it never would "land" on the intended person. The example of Balak and Balaam illustrates this. Balak, King of Moab, asked Balaam to curse Israel. However, Balaam replied, "How can I curse whom God has not cursed? How can I denounce whom the LORD has not denounced?" (Num 23:8). Even when Balak was enraged, Balaam replied, "Must I not take care to speak what the LORD puts in my mouth?" (Num 23:12).Listen and FOLLOW us on our podcast -------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Text: Proverbs 25:27,28 (ESV) 27 It is not good to eat much honey,nor is it glorious to seek one's own glory.28 A man without self-controlis like a city broken into and left without walls. THE VIRTUE OF SELF-CONTROL This is a warning against excesses, even in positive things. A prior proverb mentioned the danger in having "too much of a good thing" (see v.16). When someone wants to feel good, he overeats causing discomfort at the end. Honey is good to the taste but eating too much may cause us to vomit. Similarly, a person who seeks too much glory—excess honor, respect, titles, or reputation—ends up the person becoming unglamorous towards others, even sickening.  Our body is a temple of the Holy Spirit, and we are bought with a price, the blood of Christ. Therefore, we should glorify God, not ourselves (see 1 Cor 6:19–20). This reality should motivate believers to regulate urges, including eating habits. As 1 Cor 10:31 says, "So, whether you eat or drink, or whatever you do, do all to the glory of God." Furthermore, every believer should take note that God is a zealous God. God says, "I am the LORD; that is my name; my glory I give to no other." [Isa 42:8] "God opposes the proud."[Jas 4:6] And seeking one's own glory is the epitome of pride, is it not? A person who tries to make either their body feel good with too much food or their spirit feel good with too much personal pride will be humiliated by God.  A person who has no self-control is one who has no restraint over his urges. He is weak. A person who claims that he can do whatever he wants is a slave to his own appetite. He is like a city without walls, vulnerable to the enemy's attack. The primary defense of a city was its walls. This did not make a walled city invincible, but it gave an enormous difference in their defensive stability.  Listen and FOLLOW us on our podcast -------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Text: Prov 25:25-26 ESV25 Like cold water to a thirsty soul, so is good news from a far country.26 Like a muddied spring or a polluted fountain is a righteous man who gives way before the wicked.-Prov 25:25-26 ESV THE GOOD AND BAD NEWS During the ancient times, people had to wait long hours, days, or even years to hear answers to their questions. Messages are sent by messengers by foot or horses. That was how fast messages travel. The relief of hearing good news, after an extended period of waiting and wondering, is compared to how cool water refreshes when one is thirsty in the desert. Today, it is quite different. Communication travels in a blink of an eye.In the New Testament, missionaries like Paul had been overjoyed when messengers returned with good news from churches at far places. One example is Paul sending Tychicus to Ephesus so they could know how Paul and his companions were "and that he may encourage the hearts [of the Ephesian's believers]" (Eph 6:21–22). He also planned to send Timothy to Philippi to collect good news about the believers. Timothy would return to Paul and the news would encourage Paul (Phil 2:19–23). In the meantime, he sent Epaphroditus to the Philippians, because Epaphroditus had been longing for them and was distressed because the Philippians had heard he was ill (Phil 2:25–26, 28).Indeed, a drink of pure water from a spring or fountain is refreshing. But, if the waters are clogged with dirt, is it drinkable? It definitely would disappoint someone who came there looking to satisfy his thirst.The moment the spring is full of mud or pollution the water source is not potable anymore. Solomon compares this to a righteous person who shrinks in the face of evil. In that moment, the righteous person fails to meet expectations. It's disappointing and unfortunate. A sinning believer muddies his testimony and disappoints anyone who looks to him for an example of righteousness. It is quite sad when a believer falls into sin before the eyes of the wicked, is it not? In modern times, the fall of a few well-known pastors and evangelists into the sin of adultery has sullied their testimony in the eyes of countless unbelievers. And, as a consequence, it damaged the church's credibility or witness.-------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Text: Prov 25:24 ESV24 It is better to live in a corner of the housetop than in a house shared with a quarrelsome wife.-Prov 25:24 ESV IS THERE A HOME IN THE HOUSE? Solomon's advice about marriage is learned through a hard way. Even with his wisdom, he turned away from God's intended plan for one man to marry one woman. Solomon took seven hundred wives and three hundred concubines for himself. Two is too little too many. He realized no earthly pleasures could replace honor for God. He exclaimed, "Vanity of vanities! All is vanity." [Ecc 1:2] Many of the proverbs he wrote her are life lessons Solomon learned "the hard way." (Prov 25:1)The picture here is of a quarrelsome wife but this applies to the husband as well. A married couple could live in a mansion, but if one annoys the other, they only have a house but not a home. The ‘corner of the housetop' even the desert can be most preferable as a place to stay. This implies material blessings alone don't build a harmonious relationship in marriage.In the beginning God designed the woman as "a helper fit for him" (Gen 2:18). Marriage unites two human beings to be mutual partners. Peter did counsel wives to "let [their] adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit", did he not? (1 Pet 3:4). On the other hand, he exhorts husbands to "live with your wives in an understanding way" and reminds them that their wives are "heirs with you of the grace of life" (1 Pet 3:7). These principles apply equally to both spouses. A harmonious relationship requires both partners to apply love and forbearance, rather than nagging and verbal abuse.-------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

God's Word for Today12 June, 202523 The north wind brings forth rain, and a backbiting tongue, angry looks.-Prov 25:23 ESV THE NORTH WIND BRINGS FORTH RAIN “As surely as a north wind brings rain, so a gossiping tongue causes anger!” [v.23, NLT] The exact Hebrew phrase used here implies something deceptive, secretive, or slanderous. Destroying others down with gossip and criticism damages one's own reputation. These verbal sins, such as slander, backbiting, gossip, and many more are strongly condemned in Scriptures toward wicked people who practice these. Paul writes that "God gave them up to dishonorable passions" and "to a debased mind to do what ought not to be done" (Rom 1:26,28). He describes them as full of "all manner of unrighteousness, evil, covetousness, malice…envy, murder, strife, deceit, maliciousness. They are gossips, slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, foolish, faithless, heartless, ruthless" (Rom 1:29–31).To believers, Peter commanded his readers to "put away all malice and all deceit and hypocrisy and envy and all slander." He indicated that putting those sins away was necessary for spiritual growth (1 Pet 2:1,2). One of the most important marks of maturity is bridling the tongue. James says, “For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body.”[Jas 3:2]Watch on YouTube: https://youtu.be/lPuuvKVODmgListen and FOLLOW us on our podcast Spotify: http://bit.ly/glccfil_spotify Apple Podcast: http://bit.ly/glccfil-applepcast Audible Podcast: http://bit.ly/glccfil-audibleFollow us on various media platforms: https://gospellightfilipino.contactin.bio#gospellightfilipino#godswordfortoday

God's Word for Today11 June, 202521 If your enemy is hungry, give him bread to eat, and if he is thirsty, give him water to drink,22 for you will heap burning coals on his head, and the LORD will reward you.-Prov 25:21,22 ESV LOVE YOUR ENEMY These verses are quoted in the New Testament by Paul (Rom 12:20). Human nature instinctively seeks revenge. And, this leads to an endless cycle of retaliations and more violence. A more radical yet effective strategy to stop this hate to escalate is to show compassion and love for those who wrong us. This diffuses their need for retaliation. This can lead to self-reflection and a change of heart (Mat 5:39). This does not recommend attempting to "do good" with malicious intent. Rather, we do good simply because we are called to do so. Leaving vengeance to God is wise. Why? It is because He is much more capable than we are (Deut 32:35).Jesus is our example. The apostle Peter reminds us that when He was reviled, "he did not revile in return; when he suffered, he did not threaten but continued entrusting himself to him who judges justly" (1 Peter 2:23). The command to "love your neighbor as yourself" (Lev 19:18; Mark 12:31) applies not only to those who are easy to love but also to those who harm us. The idea applies to more than simply offering bread and water for it is to respond to ill-treatment with kindness like Christ.The English phrase "kill them with kindness" is related to this proverb. However, that expression implies a deliberate intent to create misery or angst. The reference to burning coals is not a suggestion about pain or even punishment. An ancient Egyptian ritual involved carrying a pan of burning coals on the head as a sign of repentance. Kind acts, towards the very person who has harmed us, are intended to encourage repentance. This teaching indicates that God will bless those who treat their enemies kindly. That not only motivated by avoiding further retaliation and promoting understanding. This also reflects someone who correctly understands their personal need for forgiveness (Mat 6:14–15). It is a reflection to how God showed His love to us when we were His enemies by giving His Son for us (Rom 5:8).Watch on YouTube: https://youtu.be/lPuuvKVODmgListen and FOLLOW us on our podcast Spotify: http://bit.ly/glccfil_spotify Apple Podcast: http://bit.ly/glccfil-applepcast Audible Podcast: http://bit.ly/glccfil-audibleFollow us on various media platforms: https://gospellightfilipino.contactin.bio#gospellightfilipino#godswordfortoday

Text: Proverbs 25:20 (ESV) 20 Whoever sings songs to a heavy heartis like one who takes off a garment on a cold day,and like vinegar on soda. AVOID ADDING INSULT TO INJURY Were you guilty before of giving careless and untactful comments to a person in sorrow? Classic examples are phrases like, "There's a reason for everything," or "At least it wasn't something worse." When offered to those in grief, such comments can magnify the suffering. Even if those sentiments are true, in a coldly logical sense, they're not usually helpful for the person grappling with tragedy. Trying to "comfort" someone with overly simple measures is not merely ineffective; it's insulting. Well-meaning comments might seem to minimize the experience. It is like depriving him the warmth by removing the cloak during the cold day. If it's soaked with water, it is reasonable to take it off. Songs can help cheer a mourning person, in the right situation. However, when someone is sad and discouraged, it's inappropriate to assume a simple song will make them feel better. There is a lack of empathy. Another picture of inappropriateness is putting vinegar into a container filled with soda. This produces an energetic reaction, but nothing else. The mixture will bubble towards overflowing. Both the vinegar and the soda are lost, and what's left is much less useful. Trite attempts to cheer up those who mourn might spark a reaction, but not the one intended. The classic examples are Job's friends who were careless and insensitive words. These misguided comforters did more harm than good by speaking volumes to Job when he was burdened with physical pain and grief. Sometimes the best course of action to take when comforting a discouraged person is simply to sit with him in silence. Paul understood there is a time to grieve and a time to rejoice, and he kept the two in perspective. Paul writes in Rom 12:15, "Rejoice with those who rejoice, weep with those who weep." Only an insensitive person tries to rejoice with someone weeping, as if they could force a change in mood.Listen and FOLLOW us on our podcast -------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Text: Proverbs 25:18-19 (ESV) 18 A man who bears false witness against his neighbor is like a war club, or a sword, or a sharp arrow.19 Trusting in a treacherous man in time of trouble is like a bad tooth or a foot that slips. BEING DEPENDABLE Giving false testimony against someone is as hitting him with a sharp weapon. Dishonest statements can ruin a neighbor's life, destroy his livelihood, hurt his family, and damage his reputation beyond repair. As believers, Paul appeals to believers to renounce lies. He said, "Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another." The book of Proverbs repeats God's condemnation of false witnesses (Prov 6:16–19; 19:5; 21:28). In verse 19, Solomon warns against trusting unreliable and disloyal people during challenging times. The mention of "time of trouble" is key to note that one is in a crisis. It gives caution to take risks. These include the risk of putting trust in someone known to be a liar, fraud, or traitor. In those moments, it's important to keep that risk in mind when this most likely will lead to disaster. The metaphors used here point out the suddenness of betrayal. A rotten tooth might seem fine until it gives a sudden pain and misery. "A foot that slips" refers to something unsure, unreliable, and unbalanced. And, in an instant, disaster can strike. And, what was supposed to provide support instead caused harm. Putting our trust in liars and crooks is extremely dangerous. Job expressed similar sentiments about his undependable neighbors. He said, "My brothers are treacherous as a torrent-bed, as torrential streams that pass away, which are dark with ice, and where the snow hides itself. When they melt, they disappear; when it is hot, they vanish from their place" (Job 6:15–17). They resembled a riverbed. In the rainy season, it fills up with water. It runs fast and full, as snow melts and pours into it. But, in the heat of summer, when it is most needed, it is bone dry. When Job most needed dependable friends, he could not find them. They disappeared. A friend in need is a friend indeed.Listen and FOLLOW us on our podcast -------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Text: Prov 25:17 ESV17 Let your foot be seldom in your neighbor's house, lest he have his fill of you and hate you.-Prov 25:17 ESV HAVE A SENSE OF PROPRIETY A good thing does become bad, even nauseating when one has too much of it, does it not? That is the reason why moderation is needed in eating food, pleasures, and others. Here, similarly, a visitor will become a burden when he is taking undue advantage of another person's hospitality. A common Filipino expression is to practice ‘delicadeza.' Have a sense of propriety. An esteemed visitor should not "wear out one's welcome" of a hospitable host. He is to avoid exploiting a host's goodwill and become a nuisance. Company is good, but even good company can become an irritation when it's overdone. It is an abuse already. The pleasure becomes an irritation.In the ancient times, their culture has placed immense importance on hospitality. Hosts were expected to be gracious, generous, and helpful to visitors. Hosting a guest is not always enjoyable. The host will sacrifice time, resources, and effort. Even when the visitor is likable, a neighbor can soon become "sick" of having them around if he stays long enough. Thus, Solomon wisely advises a person to visit only occasionally to his neighbor to avoid angering or irritating him.Scriptures commend neighborliness and hospitality. We should be hospitable as Heb 13:2 says, “Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares.” Even, James writes, "Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world" (Jas 1:27). Yet the Bible also notes that spending too much time in a neighbor's house is not good for either guest or host. At Ephesus, Paul warned Timothy about those who spent undue time flitting from one neighbor's house to another as busybodies, saying, "They learn to be idlers, going about from house to house, and not only idlers, but also gossips and busybodies, saying what they should not" (1 Tim 5:13). Instead of haunting a neighbor's house, one should use proper discernment and know when to allow the neighbor to enjoy personal space.-------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Text: Prov 25:16 ESV16 If you have found honey, eat only enough for you, lest you have your fill of it and vomit it.-Prov 25:16 ESV THE VIRTUE OF MODERATION At first glance, this verse warns us about the danger of over-eating, which may result to an upset stomach. However, the meaning of this proverb is broader than just eating food. The general idea is like to our modern English expressions "too much of a good thing." In reasonable doses, many things can be enjoyed (1 Tim 4:4), including many types of food, drink, and pleasure (Psa 16:11; Deut 26:9; 1 Cor 10:30–33; Col 2:18). But even good things become harmful when they're overused, idolized, or turn into addictions (1 Cor 6:12; 1 John 2:15). Moderation is the key to appropriate enjoyment of those things God provides for our legitimate enjoyment.Since the Old Testament times, honey has been valued as a deliciously sweet food until today. Like most sugar-rich substances, too much honey can cause nausea and vomiting. What applied to honey in the ancient world applies today to modern eating habits. Sweet foods are enjoyable for most people, but too much can lead to stomach distress. This is also applied to wine and meat. Wine was a common beverage in Bible times but overindulging in wine could lead to drunkenness. Thus, Solomon warns about drinking wine, "Wine is a mocker, strong drink a brawler, and whoever is led astray by it is not wise."[Prov 20:1] The apostle Paul advised Timothy to drink just a little wine for his stomach's sake and for his frequent ailments (1 Tim 5:23). There, again, moderation is the key to properly enjoying God's creation.Today, let's remember that God gives us liberty to enjoy His blessings and creation. However, this is not promoting over-indulgence. We are bound to pleasure and enjoy the things He provides until a certain limit – until it does not edify others and we are sinning. Moderation is the key.-------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

God's Word for Today5 June, 2025With patience a ruler may be persuaded, and a soft tongue will break a bone.-Prov 25:15 ESV HAVE A SOFT TONGUE The persuasive person exhibits patience and speaks softly when trying to convince others especially those in authority. The Hebrew term used here can also apply to judges or chiefs. Harsh, impatient words typically make others more resistant (Prov 15:1). Have you not seen employers and government officials who react poorly to impolite criticism? (Prov 14:35; 20:2) A wiser approach is to be patient, waiting for the right moment to give the right words (Prov 15:23). The Hebrew phrase translated "patience" or "forbearance" literally means "length of anger.” This implies delaying and holding on one's frustration before reacting. An impatient attitude may be expressed in a passionate speech that creates tension.The mention of a tongue breaking a bone is a figure of speech. Obviously, this can't be taken literally. The lesson is that soft words can accomplish difficult tasks. Well-timed, well-chosen words can persuade a ruler to pursue a difficult course of action. An example of the power of soft words is seen in Abigail's conversation with David. Her husband Nabal arrogantly rejected David's request for provisions; David was prepared to retaliate. However, Abigail went to David and persuaded him not to shed blood (1 Sam 25). David commended her, saying, "Blessed be your discretion, and blessed be you, who have kept me this day from bloodguilt and from working salvation with my own hand" (1 Sam 25:33). Indeed, a soft answer turns away wrath. The saying, “Stones and sticks may hurt my bones burt words, never.” Is not true. Words, soft and gently said are powerful. Watch on YouTube: https://youtu.be/lPuuvKVODmgListen and FOLLOW us on our podcast Spotify: http://bit.ly/glccfil_spotify Apple Podcast: http://bit.ly/glccfil-applepcast Audible Podcast: http://bit.ly/glccfil-audibleFollow us on various media platforms: https://gospellightfilipino.contactin.bio#gospellightfilipino#godswordfortoday

God's Word for Today4 June, 202513 Like the cold of snow in the time of harvest is a faithful messenger to those who send him; he refreshes the soul of his masters.14 Like clouds and wind without rain is a man who boasts of a gift he does not give.-Prov 25:13-14 ESV A FAITHFUL MESSENGER Solomon recognized the quality of a person who faithfully follows instructions. A faithful messenger. Knowing someone is diligently carrying out their task brings great relief to a supervisor or king. The sluggard, on the other hand, causes irritates as vinegar to our teeth or smoke to our eyes (Proverbs 10:26; 25:19; 26:6) Harvesting time is intense. It is laborious to gather crops to be processed for the upcoming winter. In the ancient world, it was backbreaking. In Solomon's time, ice and snow could be obtained from mountains, but with much difficulty. Today we can get ice easily. Undoubtedly, a cool drink is a great comfort during hot, and tiresome work day. Paul identifies the servants of Christ as "stewards" and notes that such persons should be "found faithful." [1 Cor 4:1–2 ] Believers are the Lord's messengers, charged with the responsibility to take the good news of salvation into all the world (Mat 28:19). They are supposed to be faithful stewards of this good news, are they not? They are to serve as ambassadors for Christ by urging unbelievers to be reconciled to God. God makes his appeal through them (2 Cor 5:18–20). Definitely, God is pleased when His servants faithfully carry His message.On the other hand, there are untrustworthy people. They promise but do not fulfill it causing disappointment. The imagery is as in the dry climate of the Middle East. Farmers might look at the gathering clouds, feel the wind, and anticipate rain for the good of their crops. But some clouds and wind just passed by without rain. This would be disappointing. These clouds and sky would suggest one thing, but not deliver. Similarly, a person who brags about their good works or generosity without ever acting on is disappointing. Giving others hope, only to let them down, brings a bad reputation. So, too, does taking credit for the accomplishments of others could be equally disappointing. Jesus indicted false religious teachers as hypocrites and announced, "On that day many will say to me, 'Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?' And then will I declare to them, 'I never knew you; depart from me, you workers of lawlessness'" (Mat 7:22–23).Watch on YouTube: https://youtu.be/lPuuvKVODmgListen and FOLLOW us on our podcast Spotify: http://bit.ly/glccfil_spotify Apple Podcast: http://bit.ly/glccfil-applepcast Audible Podcast: http://bit.ly/glccfil-audibleFollow us on various media platforms: https://gospellightfilipino.contactin.bio#gospellightfilipino#godswordfortoday

Text: Proverb 25:11-12 (ESV) 11 A word fitly spokenis like apples of gold in a setting of silver.12 Like a gold ring or an ornament of goldis a wise reprover to a listening ear. A WORD FITLY SPOKEN There is a tremendous value of wise words offered at the right time. The comparison here is to an ornate object made with precious metals. This is about tactfulness. A well-chosen word may edify. It will communicate support, afffirmations, and agreement. It may also bring necessary rebuke. Or it may bring comfort, exhortation, guidance, or encouragement. The apostle Paul writes, "Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom" (Col 3:16). He added, "Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person."[Col 4:6] The apostle Peter writes a similar exhortation in 1 Peter 3:15: "But in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you." The following verse gives essentially the same teaching, with an emphasis on correction. "Reproof" is a form of correction (Pro 5:12; 12:1; 15:31). An example of reproof is when someone tells another person, "You are wrong and need to change.” if that correction comes from a caring and tactful speech, it is immensely valuable (Prov 25:11). The value of correction is tied to a willing listener (Prov 1:23; 3:11; 10:17). To someone open to advice, wise words from a trusted counselor are precious (Prov 11:14; 15:22). Believers should strive to provide loving guidance to others rather than harsh and loveless criticism (Eph 4:15, 29, Gal 6:1, Prov 15:1).Listen and FOLLOW us on our podcast -------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Text: Proverbs 25:6-7 (ESV) 6 Do not put yourself forward in the king's presenceor stand in the place of the great,7 for it is better to be told, “Come up here,”than to be put lower in the presence of a noble.  PUT NOT YOURSELF FORWARD BEFORE KINGS It is not wise to gate crash into the presence of a king or pretend to be great. The equivalent today is to a ‘social climber.' The picture is someone overstating his importance, only to be "put in his rightful place." This teaching indicates that it's better to be overly humble, being lifted up, rather than be embarrassed when overreaching and being put down. This would imply one should avoid being embarrassed in front of the noble person. Other translations associate this phrase with the following proverb, which cautions against hastily taking matters to court. Jesus used nearly this exact scenario in His parable of the wedding feast. “When you are invited by someone to a wedding feast, do not sit down in a place of honor, lest someone more distinguished than you be invited by him, 9 and he who invited you both will come and say to you, ‘Give your place to this person,' and then you will begin with shame to take the lowest place. 10 But when you are invited, go and sit in the lowest place, so that when your host comes he may say to you, ‘Friend, move up higher.' Then you will be honored in the presence of all who sit at table with you. 11 For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.” (Luke 14:8–11). The book of Esther shows how Esther humbly presented herself to King Ahasuerus in contrast to Haman who was arrogant. At significant risk, she presented herself to the king on behalf of her people who faced genocide. The king extended his golden scepter toward Esther as a sign of his favor, but Esther did not rush to make her request known. Instead, she touched the tip of the scepter and waited for him to ask. In contrast to Esther's humble approach, wicked Haman boldly asked to destroy the Jews. Ultimately, the proud Haman was embarrassed (Esther 3-6 ). Let us remember today that humility is an important virtue. Don't put yourself before others. Humility comes before honor.[Prov 18:12] The reward for humility and fear of the Lord is riches and honor and life. [Prov 22;4] Listen and FOLLOW us on our podcast -------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Text: Prov 25:4-5 ESV4 Take away the dross from the silver, and the smith has material for a vessel;5 take away the wicked from the presence of the king, and his throne will be established in righteousness.-Prov 25:4-5 ESV REMOVE THE DROSS FROM SILVERA "dross" refers to impurities found in precious metals. Left alone, these corrode the strength and destroy the beauty of the material. It is removed by heating. Whatever is not burned separates from the melted silver and has to be scooped away. As a result, the silversmith can make fine and useful containers. In Timothy 2:20–21, Paul implies that vessels of honorable use require precious materials and are refined to remove dross. First Peter 1:7 and 1 Corinthians 3:13–14 use similar analogies to make our faith pure. He does this to us to make us useful for his purpose. God won't use a dirty vessel.The idea of refining implies the purging of the influence of evil persons (Psa 119:119; Jer 6:29; Mal 3:2–3). Why? A ruler should depend on upright, honest counselors only to make wise decisions that benefit his subjects (Prov 11:14; 12:15; 20:18; 24:6; 29:14). This stresses the importance of a king in carefully selecting his advisors. Godly wisdom rejects evil and sin. And a good king listens to wise advisors (Prov 17:3, 14:35; 16:13).Today, let us remember that Jesus will rule the earth in righteousness. He will remove the wicked as removing dross. Psalm 119:119 says, "All the wicked of the earth you discard like dross." Psalm 101:8 reads: "Morning by morning I will destroy all the wicked in the land, cutting off all the evildoers from the city of the LORD." Isaiah 9:7 prophesies of Jesus, "Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and righteousness from this time forth and forevermore. The zeal of the LORD of hosts will do this."-------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Text: Prov 25:1-3 ESV1 These also are proverbs of Solomon which the men of Hezekiah king of Judah copied.2 It is the glory of God to conceal things, but the glory of kings is to search things out.3 As the heavens for height, and the earth for depth, so the heart of kings is unsearchable.-Prov 25:1-3 ESV SEEK GOD'S GUIDANCEThe divine inspiration of the Scriptures includes the scribes' collection of the proverbs in Proverbs 25—29. They are "profitable for teaching, for reproof, for correction, and for training in righteousness" (2 Tim 3:16).God is the only omnipotent, omniscient, perfect Creator, the Lord and He is entirely justified in choosing what He will or will not reveal. Recognizing God's glory does include accepting that He is far higher and greater than any created person (Isa 55:8–9). Finite beings can only grasp a limited sense of God's full nature (Rom 11:33). God expresses His glory to humanity both in what He reveals (Psa 19:1; Rom 1:18–20) and in what He chooses to leave unknown (Deut 29:29; Isa 45:15).At the same time, rulers and those in authority have to diligently seek out truth. These leaders are charged with important earthly decisions. They have to seek God's guidance. It would be foolish of them to rush to judgment. A decision made without knowing all the facts might prove disastrous (Prov 11:14; 18:13, 17). The same principle applies to our current government leaders. They should be wise to weigh matters carefully before making decisions. ‘As the heavens for height, and the earth for depth, so the heart of kings is unsearchable.' The comparisons of the king's heart to these enormous heights are hyperbole, a deliberate exaggeration for effect. This means the king, ruler, or other person in authority typically has knowledge unavailable to others, at times. This is our general observation but it is not absolutely true to all. Kings can be ignorant, uninformed, or oblivious. In most cases, however, those in authority have access to information that citizens and employees typically could not clearly see.What does this mean to us? Similarly, it is important as well that as believers, we should be guided in our lives by the teachings of God's Word rather than by circumstances or emotions (Prov 1:7; 1 Cor 4:6, Jer 17:9; Rom 12:1–2).-------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

God's Word for Today29 May, 202530 I passed by the field of a sluggard, by the vineyard of a man lacking sense,31 and behold, it was all overgrown with thorns; the ground was covered with nettles, and its stone wall was broken down.32 Then I saw and considered it; I looked and received instruction.33 A little sleep, a little slumber, a little folding of the hands to rest,34 and poverty will come upon you like a robber, and want like an armed man.-Prov 24:30-34 ESV THE PERIL OF LAZINESSShould people sleep when they should be working, they demonstrate their stupidity as well as their laziness. They will surely end in poverty and disgrace. The state of the vineyard of a person will tell either his diligence or laziness. It was grown over with thorns." It had been long neglected so that even brambles were permitted to grow in the fields. Nettles had covered the face thereof." It was not weeded, and all kinds of rubbish had been suffered to multiply. The stone wall was broken down." This belonged to the vineyard, it was neither pruned nor dug and the fence, for want of timely repairs, had all fallen into ruins. [Prov 24:31]The effect all this had on the attentive observer. Firstly, he saw it. he fixed his attention on it. he found it was no mere report. It is a fact. He myself was an eyewitness of it. Secondly, he considered it well, and he put his heart on it. All his feelings were engaged. Lastly, he looked upon it and took an intellectual view of it. Thus I received instruction, that is, I received a very important lesson from it. But, the owner paid no attention to it. He alone was uninstructed. Why? He "slumbered, slept, and kept his hands in his bosom." [Prov 24:33]. "Hugged himself in his sloth and carelessness." The result is poverty described as a traveler coming nearer and nearer to the door.What are the spiritual lessons learned here? Neglect brings barrenness or desolation to the garden of the soul. The “thorns” are evil habits that choke the good seed, and the “nettles” are those that are actually hurtful and offensive to others. The “wall” is the defense, which laws and rules give to the inward life, and which the sluggard learns to disregard, and the “poverty” is the loss of the true riches of the soul, tranquility, peace, and righteousness.Watch in YouTube: https://youtu.be/lPuuvKVODmgListen and FOLLOW us on our podcast Spotify: http://bit.ly/glccfil_spotify Apple Podcast: http://bit.ly/glccfil-applepcast Audible Podcast: http://bit.ly/glccfil-audibleFollow us on various media platforms: https://gospellightfilipino.contactin.bio#gospellightfilipino#godswordfortoday

God's Word for Today28 May, 202528 Be not a witness against your neighbor without cause, and do not deceive with your lips.29 Do not say, “I will do to him as he has done to me; I will pay the man back for what he has done.”-Prov 24:28-29 ESV AVOID HAVING A VENGEFUL ATTITUDEBeing a witness carries a legal language suggesting things like formal witness testimony in court (Ex 20:16; Pro 19:5). Here, however, it does not refer to someone lying. Rather, it simply says not to speak against others "without cause." There's a marked difference between speaking out about sin and wrongdoing, versus putting others out of spite or jealousy. The lesson here is broad, harmonizing with other verses regarding peace and unity (Mat 5:9; Rom 12:18).The Lord had commanded the Israelites to love their neighbor as themselves (Lev 19:18) But, they didn't always obey His command. Disputes among themselves are inevitable. How to settle disputes? Leviticus 19:17 says, "You shall not hate your brother in your heart, but you shall reason frankly with your neighbor, lest you incur sin because of him." Let us take note that "deceit is in the heart of those who devise evil."[ Prov 12:20] It is always wrong to speak against others as well as flattery (Prov 29:5; Psa 12:2–3). Telling people what they want to hear, when it's not true or purposefully exaggerated is as much asin as lying (Prov 24:24–26).On the other hand, we often hear this statement, "I don't get mad. I just get even." The first part is biblical but the second is entirely wrong. (Psa 37:8–9; Prov 16:32; Col 3:8), One attempts to "settle the score" by hurting another. Is it right to hurt to "make things even"? This will lead to petty offenses turning into feuds and insults leading to open war. Romans 12:17 commands: "Repay no one evil for evil." Hebrews 10:30 reminds us again that vengeance belongs to the Lord. When a believer believes someone has wronged him, he should resist the temptation to hurt that person (Prov 20:22). Instead, he should entrust it the Lord who is the perfect judge.God is much better at it than we are. Thus, Paul admonishes us to "leave it to the wrath of God, for it is written, 'Vengeance is mine, I will repay, says the Lord'" (Rom 12:19). Paul cites Deut 32:35 where God takes on the role of an avenger. Psalm 94:1 also refers to the Lord as "God of vengeance." Whatever we think we might accomplish by our feeble efforts is counter-productive. Let us remember that the best response to sin and insults is to let the God of the universe make things right.Watch in YouTube: https://youtu.be/lPuuvKVODmgListen and FOLLOW us on our podcast Spotify: http://bit.ly/glccfil_spotify Apple Podcast: http://bit.ly/glccfil-applepcast Audible Podcast: http://bit.ly/glccfil-audibleFollow us on various media platforms: https://gospellightfilipino.contactin.bio#gospellightfilipino#godswordfortoday

Text: Proverbs 24:27 (ESV) 27 Prepare your work outside;get everything ready for yourself in the field,and after that build your house. PLAN, PREPARE AND PRIORITIES The importance of proper priorities cannot be minimized. There are few schools of thought about this verse. The first is one ought to complete his basic labors before worrying about non-essentials. Secondly, one has to develop one's career and abilities before starting a family. Nevertheless, this is a reminder that one should ensure "the most important things" are tended to before spending time and effort on less critical subjects. All of these are compatible with the general theme of this proverb or saying, that is, it is best to plan one's work, and work for it. What are we doing today may prepare us for an opportunity in the future.  In a literal example, it would be unwise to construct a permanent home when one doesn't have crops planted yet. In the ancient world, most people were farmers. After the fields are growing is the proper time to put effort into less-crucial areas. Careful planning, in the present, was essential to ensuring there would be food and resources available in the future. Spending time and effort on lesser concerns, when survival was not yet covered, would have been foolish. Without proper planning and preparation, a project is most likely to fail, isn't it? Jesus pointed out the wisdom of careful planning. It is necessary to plan before building a tower. The failure to plan would abort the project, and people would ridicule the builder (Luke 14:28–30). Of course, no one should undertake a project without first considering His will. Psalm 127:1 counsels, "Unless the LORD builds the house, those who build it labor in vain." In the New Testament, James says, "Come now, you who say, 'Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit'—yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead, you ought to say, 'If the Lord wills, we will live and do this or that.'"[ Jas 4:13–15] Indeed, the Lord is the builder so He is indispensable in all our endeavors.Listen and FOLLOW us on our podcast -------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Text: Proverbs 24:23-26 (ESV) 23 These also are sayings of the wise.Partiality in judging is not good.24 Whoever says to the wicked, “You are in the right,”will be cursed by peoples, abhorred by nations,25 but those who rebuke the wicked will have delight,and a good blessing will come upon them.26 Whoever gives an honest answerkisses the lips.  THE WRONG OF PARTIALITY Partiality in judging is not good. Israel's judges were supposed to be impartial when deciding cases. Moses instructed them, "You shall not be partial in judgment. You shall hear the small and the great alike. You shall not be intimidated by anyone, for the judgment is God's. And the case that is too hard for you, you shall bring to me, and I will hear it." [Deut 1:17] He added, "You shall not pervert justice. You shall not show partiality, and you shall not accept a bribe, for a bribe blinds the eyes of the wise and subverts the cause of the righteous." [Deut 16:19] These injunctions provide wise counsel for today's judges, as well. Let us recall that Solomon was not only Israel's king but also the nation's judge. As such, he was obligated to decide cases wisely and administer justice equitably.  What causes a person to say to the wicked, “You are in the right”? He is doing this for selfish gain most likely. Such injustice may happen in response to a bribe, as a favor for a friend, out of fear of an influential person, or even due to personal preference. Such injustice contradicts what God and the public demand of a judge. They are to be fair, honest, and unintimated either to acquit the guiltless, and sentence the guilty appropriately. God does not acquit the wicked. His eyes are too pure to behold evil.[Hab 1:13] He abhors evil and punishes the wrongdoer. Psalm 25:8 declares, "Good and upright is the LORD." Consequently, a judge who administers justice with fairness can enjoy the inner satisfaction of doing the right thing. Also, for the most part, he will receive goodwill, and praise of law-abiding citizens. [see v.25] A judge or any person ‘gives an honest answer kisses the lips.' [v.26] This metaphor is grounded in the idea of a kiss being an expression of friendship and affection. The Hebrew words in this statement imply something sincere, "straight," and truthful. This corresponds to the idea of "speaking the truth in love" (Eph 4:15). It is possible to be truthful and yet not be loving (Prov 15:1; 1 Pet 3:15). Yet it is impossible to be genuinely loving unless one is truthful. There is no love expressed in comforting lies. Ephesians 4:25 says, "Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another." Verse 29 further expounds, "Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear." Listen and FOLLOW us on our podcast -------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Text: Prov 24:21-22 ESV21 My son, fear the LORD and the king, and do not join with those who do otherwise,22 for disaster will arise suddenly from them, and who knows the ruin that will come from them both?-Prov 24:21-22 ESV FEAR THE LORD AND THE KINGThe "fear" of God is the cornerstone of the entire book of Proverbs. (Prov 1:7). This is not panic or fright. To "fear" something or someone, in this sense, means to humbly perceive it from the right perspective. One must recognize God's authority as Creator, and His power, and resolve to act accordingly. There is a sense of awe and reverence towards God as a result.Reverence for the Lord and respect for government leaders go hand in hand. A proper relationship with God produces respectful citizens. Government leaders are delegated authorities of God. Thus, an unruly citizen violates the command to love the Lord with all his heart, soul, strength, and mind by not respecting their authorities. The apostle Paul writes: "First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth" (1 Tim 2:1–4). Of course, this does not mean believers are bound to obey everything their governments command. When earthly authorities and laws direct people to sin, we are morally obligated to not follow but not through violent means. (Acts 5:29). Solomon's counsel about not associating with those who disrespect God and the civil authorities parallels the instruction of Moses, "You shall not fall in with the many to do evil" (Exos 23:2). Scripture acknowledges that evil people do not always experience justice in this life. In fact, at times, it can seem as if immoral people benefit from their choices (Psa 73:2–3; Prov 24:1–2). Yet the Bible reminds us that rejecting godly wisdom brings great risks in this life (Prov 8:32–36) and damnation in eternity (Prov 10:24; 11:23). When such consequences occur, they can come abruptly, as noted in this verse.Disobedience to authorities will lead to ruin. The word translated "ruin" does not appear in the Old Testament except here and several times in the book of Job. It implies piercing, suggesting a damaging, sudden, and painful experience. More often than not, those who reject God's law suffer the natural consequences of those choices. They would experience punishment from human government (Rom 13:1–5). Just when someone thinks they've "gotten away with it," disaster strikes. The worst will come when the person dies in his rebellion and sin. He himself will be judged by God for his sins (Prov 11:4; Rev 20:11–15). But, there is hope in Jesus, who died for the forgiveness of all our sins.[2 Cor 5:21] Don't be caught dead without Jesus.-------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Text: Prov 24:19-20 ESV19 Fret not yourself because of evildoers, and be not envious of the wicked,20 for the evil man has no future; the lamp of the wicked will be put out.-Prov 24:19-20 ESV BE NOT ENVIOUS OF THE WICKEDBeing objects of trouble at the hands of unscrupulous people is inevitable. Jesus warned us that tribulations will come to God's people. (John 16:33). Believers should be wise and careful. Yet, it does not make us immune to hardships from evil people. They commit wickedness and prosper. We see their lives are becoming better than the righteous. Thus, the feeling of envy sets in. The thought of doing wicked things is much better than doing righteous deeds. The answer to this problem is a matter of perspective. We have to look at them from the lens of God. “The evil man has no future; the lamp of the wicked will be put out.” God will judge all things and snuff out those who reject Him (Proverbs 24:20). The deeds of the wicked won't succeed. Whereas, the Lord cares for His own people and He holds them by His sovereign power. Nobody can snatch us from His hand. (John 10:27–29; 1 Pet 5:7). Furthermore, nothing can separate believers from God's love (Rom 8:38–39). The psalmist Asaph almost stumbled for being envious of the wicked. But, he discovered that God will bring the wicked to a day of reckoning (Psalm 73:16–20] In contrast, the righteous will be with the Lord forever. (Psa 73:22–26). Yes, the wicked may prosper for a brief time, but believers have eternal relationships with the Lord. They have a sure inheritance in heaven (1 Peter 1:3–4). It is no wonder that Peter exhorted us to "put away…envy" (1 Peter 2:1). In short, it is ridiculous to envy people who have no hope and future.-------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

God's Word for Today22 May, 202515 Lie not in wait as a wicked man against the dwelling of the righteous; do no violence to his home;16 for the righteous falls seven times and rises again, but the wicked stumble in times of calamity.17 Do not rejoice when your enemy falls, and let not your heart be glad when he stumbles,18 lest the LORD see it and be displeased, and turn away his anger from him.-Prov 24:15-18 ESV GOD LOVES THE WICKED TOOThere is an image of an ambush prepared outside the home of a godly person by a wicked man. These ruthless people look for an opportunity to destroy the helpless. There is an implication that the good man is weakened by illness or distress. The devil, likewise, waits for an opportunity to take advantage during our weakness. Like a predator, he lurks for an opportunity to attack like a lion. (1 Pet 5:8). He assaulted Jesus in the desert when Jesus was physically weak after forty days of fasting (Mat 4:1–3). But Jesus stood his ground quoting scriptures to drive him away. He even sifted the proud Peter as wheat, a fulfilment to Jesus' prophecy that he will deny Christ. Peter denied Jesus for three times. (Luke 22:31, 54–62).However, godly people can recover from setbacks. But, those who do evil will fall when struck by adversity. This is true, especially in the eternal sense. Those who reject Christ are inescapably doomed eternally. [John 3:18,36] But, the saved are secured through Christ's righteousness. (2 Cor 5:21) God condemned those who sneered and gloated over the poor, as well as those who celebrated when someone else suffered tragedy. The same basic attitude is reflected in how one responds to the suffering of enemies. Even God avoids expressing glee over the ruin of evil people (Ezekiel 33:11). We are commanded not to "rejoice" or "gloat" or "smirk" when an enemy suffers or falls. Believers ought to forgive (Mat 18:21–22) Those who refuse to forgive show they don't understand their own need for forgiveness (Mat 6:14–15; 18:23–35). This humble attitude expressed through love towards one's enemies is not a natural impulse, is it? It is among the most unique features of Christianity.Scripture compares all people to lost sheep. Like the Good Shepherd, believers should endeavor to find those who are lost, even the most wicked and bring them to God (Mat 28:19–20; Luke 19:10, Luke 15:4–7). Should we reach out to the wicked, the Lord says, "But if a wicked person turns away from all his sins that he has committed and keeps all my statutes and does what is just and right, he shall surely live; he shall not die. None of the transgressions that he has committed shall be remembered against him; for the righteousness that he has done he shall live." [Eze 18:21–22] The following verse says, “Have I any pleasure in the death of the wicked, declares the Lord God, and not rather that he should turn from his way and live?”[Ezek 18:23] In short, the Lord's compassion is unfathomable.Watch in YouTube: https://youtu.be/lPuuvKVODmgListen and FOLLOW us on our podcast Spotify: http://bit.ly/glccfil_spotify Apple Podcast: http://bit.ly/glccfil-applepcast Audible Podcast: http://bit.ly/glccfil-audibleFollow us on various media platforms: https://gospellightfilipino.contactin.bio#gospellightfilipino#godswordfortoday

God's Word for Today21 May, 202513 My son, eat honey, for it is good, and the drippings of the honeycomb are sweet to your taste.14 Know that wisdom is such to your soul; if you find it, there will be a future, and your hope will not be cut off.-Prov 24:13-14 ESV WISDOM IS HONEY TO OUR SOULEating honey is always associated with pleasure and satisfaction. Was not the "Promised Land" depicted as a land flowing with good things, such as milk and honey? (Exo 3:8, 17). Honey was among the most pleasurable substances known to man in the Middle East during Old Testament times for its sweetness (Gen 43:11; 1 Sam 14:27) People find pleasure in eating it directly from the honeycomb. Occasionally, it was presented as a gift (Gen 43:11; 1 Kings 14:3). It was a staple in John the Baptist's diet (Matthew 3:4). Exodus 16:31 compares the taste of manna to that of wafers made with honey. This enhances the biblical connection between godliness, manna, truth, and the ministry of Jesus Christ (Psa 119:103–104; John 6:32–35; 14:6; 20:31).Thus, the Bible does not condemn pleasure and enjoyment of earthly things, does it? God blesses us with creation to enjoy. (1 Tim 4:4). However, excess, addiction, and greed are physical abuses and spiritual errors. Appreciating what God has provided in this life is not a sin. Honey, itself, is a "good thing." It is appropriate to take pleasure in properly experiencing something the way God intended. Something pleasurable and valuable like honey is as wisdom to the soul. As honey provides pleasure and nourishment to the body, wisdom is uplifting and life-giving to the soul. The word of God is more desirable than honey, as the psalmist expresses;“More to be desired are they than gold, even much fine gold;sweeter also than honey and drippings of the honeycomb.”[Psa 19:10]Scripture, especially here in the book of Proverbs, connects godly wisdom with concepts such as life and security (Prov 10:7; 12:28; 14:27). Proverbs note that godly people can suffer tragedy and hardship (Psa 18:6; 132:1; Pro 24:16). However, in most cases, those who follow God's will and avoid sin are much safer from negative natural consequences than the wicked. They are closer to God and are promised with deliverance (Prov 8:32–36; 11:4). Understandably, a person closer to truth brings is closer to God. (John 14:6)But, the Scripture is the truth.[John 17:17] Thus we can rest in it. Whatever it says is true. As John 3:36 promises, "Whoever believes in the Son has eternal life", we can lay hold unto it. Jesus is the truth [John 14:6]. Believers are guaranteed a place in heaven because He is trustworthy. He promised, saying, "In my Father's house are many rooms… And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also" (John 14:2–3). This promise is as honey that gives pleasure to our weary souls. Our hope of seeing Jesus and being with Him in heaven is sure and guaranteed. The writer of Hebrews 6:19 describes the believer's hope as "a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain."Watch in YouTube: https://youtu.be/lPuuvKVODmgListen and FOLLOW us on our podcast Spotify: http://bit.ly/glccfil_spotify Apple Podcast: http://bit.ly/glccfil-applepcast Audible Podcast: http://bit.ly/glccfil-audibleFollow us on various media platforms: https://gospellightfilipino.contactin.bio#gospellightfilipino#godswordfortoday

Text: Proverbs 24:11-12 (ESV) 11 Rescue those who are being taken away to death;hold back those who are stumbling to the slaughter.12 If you say, “Behold, we did not know this,”does not he who weighs the heart perceive it?Does not he who keeps watch over your soul know it,and will he not repay man according to his work? RESCUE THE OPPRESSED Firstly, we need to understand the context of this lesson. This is not about interfering a convicted, guilty criminal being executed in a lawful setting. This is about the innocent person having been persecuted and oppressed. When a believer sees cruelty, injustice, or atrocity, he is obligated to act in some way.  “If I say to the wicked, ‘You shall surely die,' and you give him no warning, nor speak to warn the wicked from his wicked way, in order to save his life, that wicked person shall die for his iniquity, but his blood I will require at your hand.”[Eze 3:18]  “So whoever knows the right thing to do and fails to do it, for him it is sin.”[Jas 4:17] “But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? 18 Little children, let us not love in word or talk but in deed and in truth.”[1 John 3:17–18]  The parable of the good Samaritan in Luke 10:25-37 provides principles of being compassionate to people who are unjustly treated and oppressed. This implies an active responsibility to do good, rather than a passive avoidance of evil. It might be tempting to avoid controversy like the priest and the Levite. Being involved in the lives of others may invite trouble. Yet the victims of injustice desperately need help. Thus, like the good Samaritan, we are encouraged by Jesus to show compassion and do whatever it takes to help. Here, Solomon counsels us to get involved. That can mean speaking on behalf of the falsely accused. It might mean intervening in an unfair or abusive situation. By doing so one can save a wrongly condemned person from harm or even death. This has an implication in our attitude in evangelizing the least and lost. Christians ought to show compassion and seek to "rescue" those guilty and under the sentence of spiritual and eternal death (Rom 3:23; 6:23; Jude 1:21–23). Prov 11:30 teaches that "whoever captures souls is wise." Every unbeliever is in Satan's clutches and bound for eternal punishment (John 3:36). Every believer who preaches the gospel to an unbeliever and introduces him to the Savior applies godly wisdom (Prov 1:7; Jas 5:20). Listen and FOLLOW us on our podcast -------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram

Text: Proverbs 24:10 (ESV) 10 If you faint in the day of adversity,your strength is small. STRENGTH IN ADVERSITY There is a play of words here. The original word for "adversity" is sārāh', while the word for "small" is sar'. On the other hand, the word translated "faint" can also mean to "let go," "weaken," or "fail." Stating that someone who "fails" in times of trouble is weak is not meant as an insult. It is a serious warning. Difficulty is a given reality that we experience even during earthly life (Psa 20:1; 86:7; Ecc 8:6; John 16:33). Every person should prepare to face it with godly wisdom (Prov 1:7; 24:5). Everyone encounters adversity including God's children. It is part of our normal lives. For the Christian, adversity could be a good thing. Paul recognizes the sovereignty of God in every circumstance we have, good or bad. He said, “And we know that for those who love God all things work together for good, for those who are called according to his purpose.”[Rom 8:28] James writes, "Count it all joy, my brothers, when you meet trials of various kinds" (Jas 1:2). His words were addressed to Hebrew Christians who were experiencing intense persecution. But why should adversity cause Christians to rejoice? James also gives the answer: "for you know that the testing of your faith produces steadfastness" (Jas 1:3). Further, steadfastness can make believers spiritually mature and "complete, lacking nothing" (Jas 1:4).  Even, the apostle Peter also wrote to persecuted Hebrew Christians about the value of adversity. He said trials prove the genuineness of one's faith (1 Pet 1:3–9). Believers under pressure of adversity are encouraged to brace themselves and trust in Christ's power. The writer of Hebrews exhorts; “For you have need of endurance, so that when you have done the will of God you may receive what is promised. For,“Yet a little while,and the coming one will come and will not delay;but my righteous one shall live by faith,and if he shrinks back,my soul has no pleasure in him.”But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.”{Heb 10:35-39}Listen and FOLLOW us on our podcast -------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram