Podcasts about Divine Mercy

Hour 2 for 3/17/26 Drew prayed the Chaplet of Divine Mercy with Brooke Taylor (1:00). Then, Brian Ó Conchubhair from Notre Dame joined Drew to discuss St. Patrick (30:41) and his miracles (43:42). Link: https://irishlanguage.nd.edu/people/brian-o-conchubhair/ Original Air Date: 3/17/25

Hour 2 for 3/16/26 Drew and Brooke pray the Chaplet of Divine Mercy (1:00). Then, Michael Heyeck, a longtime public servant, discusses his book about Catholics in local civic life (25:44), Church and state (38:08), satanism in the public square (43:02), and JFK (46:37). Link: Michael's book

Fr. Patrick preached this homily on March 14, 2026. The readings are from Hosea 6:1-6, Psalm 51:3-4, 18-19, 20-21ab and Luke 18:9-14 (Saturday of the Third Week of Lent). Connect with us! Website: https://slakingthirsts.com/ YouTube: / @slakingthirsts

The readings for this homily: https://bible.usccb.org/bible/readings/031426.cfmFather Anthony Gramlich, MIC, teaches that the Lenten journey begins with prayer, the foundation for all spiritual growth. Prayer is conversation with God, opening the heart to the Lord. Even five seconds to make the Sign of the Cross and offer thanks is sufficient. Time is the greatest gift God gives, and there is no excuse for neglecting prayer.Father Anthony distinguishes between quantity and quality of prayer. One prayer from the heart surpasses many from the lips. The Holy Spirit guides authentic prayer, praying through and with believers. Before praying, invoke the Holy Spirit to overcome distraction and focus the mind.Jesus presents two examples of prayer in the Gospel. The Pharisee represents how NOT TO pray. Though knowledgeable of the 613 commandments and scrupulous in observance, his prayer centered on himself. He thanked God he was not like others — greedy, dishonest, adulterers. His fasting, almsgiving, and prayer led to pride and judgment of others. Success in Lenten practices can breed arrogance if the heart remains unexamined.The tax collector exemplifies how TO pray. Ostracized by society for collaborating with Rome and enriching himself, he stood at a distance, eyes downcast, beating his breast. His prayer was simple: "O God, be merciful to me, a sinner." Directed toward God rather than himself, it embodied humility. He acknowledged his creature-hood, confessed his sinfulness, and pleaded for mercy.Father Anthony notes this prayer appears at Mass's beginning and before Holy Communion. We call on the Lamb of God, acknowledging unworthiness. God makes us worthy, not ourselves. Two groups fail to pray properly: those claiming no sin, blinded by pride, and those fearing God's justice without trusting His mercy.The tax collector recognized his sin yet trusted God's unlimited mercy. Jesus declared him justified. The moral proverb applies: everyone who exalts himself will be humbled, and the one who humbles himself will be exalted. Lent's purpose is humility. Whether succeeding or failing in Lenten practices, all roads lead to the cross.Salvation comes through Jesus on the cross, not human effort. Only at the foot of the cross, humbled like Mary and the disciples, do we find salvation. The resurrection follows the cross. The seed must die in the ground to rise. Lent takes believers through darkness and cold to the tomb with Christ, so they may rise with Him on the third day. ★ Support this podcast ★

Hour 2 for 3/13/26 Drew and Elizabeth pray the Chaplet of Divine Mercy (1:00). Then, Dr. Dan Schneider discusses his book Sins of the Father and generational healing (26:56). Topics/Calls: healing family tree (31:55), my father was abusive and lead us out of the Church (40:06), I wasn't a perfect father, what should I do now? (46:45). Links: Sins of the Father Book Relevantradio.com/walktoMary

The readings for this homily: https://bible.usccb.org/bible/readings/031326.cfmFather Chris Alar, MIC, explains that the Ten Commandments form the moral foundation of Christianity, Judaism, and Islam, rooted in natural law written on every human heart. The first three commandments shed light on how we should be loving God, while the remaining seven explain loving neighbor. Jesus summarized this dual commandment: Love God with all your heart, mind, soul, and strength, and love your neighbor as yourself.Father Chris clarifies common misconceptions about how Catholics number the commandments. Catholics follow the tradition of St. Augustine, while Protestants follow the Greek Fathers. Though numbered differently, the substance remains identical. The prohibition against graven images falls under the first commandment for Catholics, and is not treated as a separate second commandment.Father Chris highlights how Jesus transformed the commandment to love neighbor. In Leviticus, the context referred only to fellow Jews. Jesus removed all boundaries, declaring that religion consists of loving God and all people. Mercy emerges when these two commandments come together : loving the unlovable, forgiving the unforgivable — loving as God loves, and loving those whom God loves.This message defines a core component of the Marian Fathers' mission. Saint Paul taught that whoever loves their neighbor has fulfilled the law, while whoever hates their neighbor, yet claims to love God, is a liar. Mercy does not require friendship with those who have caused harm, but it does mean placing them prayerfully in God's hands without seeking vengeance. ★ Support this podcast ★

Hour 2 for 3/12/26 Drew and Elizabeth pray the Chaplet of Divine Mercy (1:00). Then, Veronique de Rugy from the Mercatus Center discusses new tax proposals from Democratic Senators (31:15). Topics: government spending (34:53), left-leaning listener doesn't like the proposals (40:51), and a consumption tax (44:41). Links: https://x.com/veroderugy https://www.mercatus.org/

The readings for this homily: https://bible.usccb.org/bible/readings/031226.cfmFather Daniel Klimek, PhD, addresses the reality of spiritual warfare, explaining that life involves a cosmic battle between the Kingdom of Heaven and the Kingdom of Hell. Too often, the Gospel is watered down to a horizontal message of kindness, yet Christianity calls believers to a vertical relationship with God that empowers horizontal love. This deeper reality gives life eternal meaning as part of a great epic story, including a long battle between light and darkness.Father Daniel discusses the devil appearing to saints like Padre Pio, John Vianney, and Faustina, wise Christians who saw that praying for others infuriated the enemy and frustrated the designs of hell. Our Lady of Fatima revealed to the three shepherd children a vision of hell, explaining that many souls are lost because no one prays or sacrifices for them. Through prayer, fasting, and the Rosary, the faithful can help Jesus and Mary save souls from the grasp of the demonic.Believers should hope, not merely for mercy on the day of judgment, but to stand before God with thousands of souls saved through their intercession. Our particular jobs or state of life matters less than the universal vocation: Christian discipleship, which is meant to be lived so that we are each a radiant light bringing souls to Heaven. Saint John Vianney heard the devil say, "I hate you, Vianney, because you have taken more than a thousand souls from me."Temptation comes from three sources: the world, the flesh, and the devil. Not every temptation originates from the devil, and using him as a scapegoat is unhealthy. A strong spiritual life — daily prayer, frequent well-prepared reception of the Eucharist, spiritual reading, and custody of the senses — cultivates an interior life within a spiritual fortress that weakens concupiscence (the tendency of our fallen human nature toward sin).Rather than reciting prayers solely at day's end, believers should pray throughout the day. Invoking the sacred names of Jesus and Mary invites their presence. The final words of saints often include these names, showing intimacy with our Lord and Our Lady. Nothing should be done without them. ★ Support this podcast ★

Chaplet of Divine Mercy for March 12.We come to gather every day to pray the Chaplet of Divine Mercy here on Rosary Minded, honoring Jesus' message of mercy and love. Let's all pray together the Chaplet of Divine Mercy -- making the Light of Christ burn so brightly that it continues to conquer the kingdom of darkness. Experience the divine power of this beautiful traditional Catholic prayer and celebrate God's love for us! #divinemercychaplet #Rosary #DivineMercy Discover a uniquely-designed collection of clothing & accessories crafted to express & celebrate your Catholic faith. https://www.rosaryminded.com/shop

Hour 2 for 3/11/26 Drew and Brooke pray the Chaplet of Divine Mercy (1:29). Then, Drew plays a clip about young people returning to the faith (27:49). Finally, Fr. Brian Zuelke, OP covers the thriving Newman Center at the University of Indiana (40:04). Link: https://www.youtube.com/watch?v=KGgxWeIVB1s

Catholic devotion to Divine Mercy is bearing wonderful fruit in the Church today, but it is also susceptible to being “hijacked,” diverted from its intended purpose. There's a popular perception that goes something like this, “God is so merciful that very few, if any, will be lost.” This is actually a distortion of the true meaning of mercy because it engenders an attitude of presumption and indifference that seriously undermines the Christian life. This video proposes an antidote to this false perception: true knowledge of what Jesus revealed to St. Faustina, not only about his great mercy, but also the necessity to respond to the offer of mercy with faith, repentance, and obedience in order for it to have its proper effect.

The readings for this homily: https://bible.usccb.org/bible/readings/031126.cfmFather Chris Alar, MIC, addresses a common misconception: that the Old Testament portrays God as harsh while, in contradiction, the New Testament reveals a loving Jesus. He explains that the Old Testament functions like parental guidance for children — setting boundaries to protect us — while the New Testament calls adults to a higher standard of love and self‑discipline. Jesus stated He came not to abolish the law but to fulfill it, completing the dietary and ritual requirements through His self-sacrifice on the Cross.Father Chris clarifies that Christians are no longer bound by Old Testament rules on diet, circumcision, or animal sacrifices, yet the fundamental moral law remains unchanged. The Council of Jerusalem confirmed that Gentile converts must uphold even counter-cultural moral teachings while being freed from ceremonial obligations. This distinction guards against both legalism and license: freedom from ritual law does not mean freedom from moral responsibility.Father Chris emphasizes that Jesus elevated moral standards to a supernatural level, a level that demands grace building on natural virtue, teaching that anger equates to murder and lust to adultery. Society often misuses Scripture to justify moral relativism, yet Christ's words to the adulteress — “Go and sin no more” — reveal that mercy demands transformation. Divine Mercy is not permission to continue in sin. The Ten Commandments summarize this dual call: reverence for God and respect for man, or in other words, love of God and neighbor. ★ Support this podcast ★

Chaplet of Divine Mercy for March 11.We come to gather every day to pray the Chaplet of Divine Mercy here on Rosary Minded, honoring Jesus' message of mercy and love. Let's all pray together the Chaplet of Divine Mercy -- making the Light of Christ burn so brightly that it continues to conquer the kingdom of darkness. Experience the divine power of this beautiful traditional Catholic prayer and celebrate God's love for us! #divinemercychaplet #Rosary #DivineMercy Discover a uniquely-designed collection of clothing & accessories crafted to express & celebrate your Catholic faith. https://www.rosaryminded.com/shop

Hour 2 for 3/10/26 Drew and Brooke pray the Chaplet of Divine Mercy (1:00). Then, Dr. Bob Tiballi joins Drew to discuss if Lyme disease was created in a lab (31:42), and if Lyme is related to Epstein-Barr (40:23). Link: office@germbusters.com

The readings for this homily: https://bible.usccb.org/bible/readings/031026.cfmFather David Gunter, MIC, begins by grounding us in the context of Daniel's prayer, addressing a people in exile who had faced the consequences of their own idolatry and disobedience. He reminds us that while the nation brought suffering upon itself through covenant violations, the core message of the reading is not God's wrath, but rather His unwavering fidelity. Even when we are faithless, He remains faithful, for He cannot deny Himself.Father David draws a parallel between the ancient exile and our current times, where idolatry and paganism are rising again. Yet, the message is one of hope: God never changes. Citing the witness of the late EWTN show host and retreat leader Anna Maria Schmidt, who found hope amidst the rubble of World War II, Fr. David challenges us to ask if we truly believe the Father cares for us even when everything seems lost. The answer is a resounding yes. God is the only reality, and He looks after each of us at every moment.He emphasizes that our inheritance is not darkness, but the freedom and strength given through the Holy Spirit. He urges us to pray for inner strength so that Christ may dwell in our hearts. In a world that often feels like a perpetual dark moment, we are called to have the same confidence Daniel had: that God is still with His people, and will deliver them by His wonders. ★ Support this podcast ★

Chaplet of Divine Mercy for March 10.We come to gather every day to pray the Chaplet of Divine Mercy here on Rosary Minded, honoring Jesus' message of mercy and love. Let's all pray together the Chaplet of Divine Mercy -- making the Light of Christ burn so brightly that it continues to conquer the kingdom of darkness. Experience the divine power of this beautiful traditional Catholic prayer and celebrate God's love for us! #divinemercychaplet #Rosary #DivineMercy Discover a uniquely-designed collection of clothing & accessories crafted to express & celebrate your Catholic faith. https://www.rosaryminded.com/shop

With so many Christian martyrs over the centuries, why do we remember these two and not many others? What really happened and how was one treated as the slave of the other? Join Fr. Chris Alar as he explains their incredible story and how it can help us today.

Hour 2 for 3/9/26 Ed Morrissey and Brooke Taylor pray the Chaplet of Divine Mercy (1:00). Then, author Peter Giersch covers his new book Talking of Michelangelo (25:41), finding God in popular culture (31:12), and the Last Judgment (40:45). Link: https://sophiainstitute.com/product/talking-of-michelangelo/?srsltid=AfmBOoqijzcbcj9DaSOHn24wVV_snVvSS77w6XUMOkaJ0X9IIxPHkY72

The readings for this homily: https://bible.usccb.org/bible/readings/030926.cfmFather Matthew Tomeny, MIC, opens with a memorable story from Venerable Archbishop Fulton Sheen, who once welcomed a drunk woman into Saint Patrick's Cathedral in New York City. Rather than turning her away, he offered her tea and promised not to ask her to go to confession — until she returned sober and ready to encounter God's mercy.Father Matthew connects this to the Scripture reading of Naaman the leper, who expected an extraordinary cure but was healed by the simple act of dipping seven times in the Jordan River. Salvation does not require grand quests or heroic feats. Instead, the Sacraments of the Church provide the ordinary means by which God cleanses our souls and restores our union with Him.Through Baptism, Jesus washes away our sins. Through the Sacrament of Reconciliation, He continues to cleanse us when we fall. And through the Eucharist, we express that communion in the most intimate way possible. Father Matthew emphasizes that holiness is intended for all people, regardless of their past. Just as Archbishop Sheen did not write off the drunk woman, neither should we write off anyone who struggles.Continual repentance—the virtue of penance—keeps our hearts aligned with God's will. When we are in order with God, trials lose their power to derail us. Take advantage of these simple ways to holiness and share that satisfaction with others. ★ Support this podcast ★

The readings for this homily: https://bible.usccb.org/bible/readings/030826.cfmFather Chris Alar, MIC, invites you to pause, breathe, and recognize that the path back to God's house is always present. He begins by drawing our attention to the Samaritan well, where a woman deemed an outcast encounters the Bridegroom of the universe. In the longest dialogue of the Gospel of John, Christ breaks every barrier of gender, ethnicity, and past sin, offering “living water” that points to the Sacrament of Baptism.Father Chris explains that this water is not merely a metaphor; it is the very grace poured out in the sacramental fountain of baptism, cleansing us of original sin and welcoming us into the Body of Christ. He links the well‑scene to the nuptial mystery of the Church: Christ, the divine Bridegroom, seeks to unite with us, the Bride, through the covenant sealed at baptism and continually renewed in the Sacrament of Reconciliation.Pastorally, he emphasizes that the woman's story illustrates the universal invitation of Divine Mercy. Even those labeled “Samaritan,” “Gentile,” or “outcast” are called to the marriage feast of the Eucharist, where the Blood and Water flow together as the source of eternal life. Fr. Chris urges us to examine the false “spouses” of wealth, power, and pride that keep us from the true Bridegroom, and to turn to Confession as the means by which those chains are broken.He reminds the faithful that Divine Mercy Sunday magnifies this grace, offering a “second baptism” that wipes away temporal punishment. The homily culminates with a vivid picture of the Bridegroom entering the bride, a mystery fulfilled in Holy Communion, where the Holy Spirit dwells as living water, renewing us for the wedding feast of the Lamb.May this reminder stir within each of us a renewed desire to walk toward the altar of Christ, confident that the Bridegroom awaits with open arms. ★ Support this podcast ★

Chaplet of Divine Mercy for March 9.We come to gather every day to pray the Chaplet of Divine Mercy here on Rosary Minded, honoring Jesus' message of mercy and love. Let's all pray together the Chaplet of Divine Mercy -- making the Light of Christ burn so brightly that it continues to conquer the kingdom of darkness. Experience the divine power of this beautiful traditional Catholic prayer and celebrate God's love for us! #divinemercychaplet #Rosary #DivineMercy Discover a uniquely-designed collection of clothing & accessories crafted to express & celebrate your Catholic faith. https://www.rosaryminded.com/shop

Father Anthony Gramlich, MIC, reminds us that the Parable of the Prodigal Son remains one of the most powerful stories Jesus ever told. He used it to answer the scandal of dining with tax collectors and prostitutes — those whom the Pharisees despised. In the Gospel, the younger son demands his inheritance, abandons his father's house, and squanders his wealth in a foreign land, even tending swine. The vivid image of a pig‑sty, mud‑covered and foul‑smelling, forces us to confront the depths of our own waywardness.When famine drives the prodigal to hunger, he finally sees his reflection in a puddle and asks, “Who have I become?” That moment of self‑recognition is the turning point for every sinner: the realization that the life we have built on empty promises cannot satisfy the soul's deepest hunger. He returns home, not as a son, but as a servant, pleading for a place among the hired workers.The father's response shatters our expectations. He runs to meet his son, embraces him, kisses him, and orders the finest robe, a ring, and new sandals. He does not wait for the son to finish his confession; forgiveness has already been given. The washing, the robe, and the celebratory feast with a fattened calf illustrate the fullness of God's mercy—grace that restores, not merely pardons.The older brother, representing those who cling to legalism, reacts with anger and jealousy. He cannot see that the father's love is not a limited resource; it expands to encompass both sons. The father gently corrects him, declaring that everything he has is also the older son's, but that a lost son has been found. This dialogue invites us to examine our own hearts: Are we the resentful elder, measuring God's love by our own merit, or the wayward child humbled by hunger for divine grace?Lent calls us to the same journey. Like the prodigal, we are invited to return, even with impure motives, because the Father's compassion does not require perfect intention — only a willingness to come home. The sacramental life — Baptism, the Eucharist, Confession — provides the water that washes away the mud of our sins, renewing us as beloved children of God.May the Blessed Virgin intercede that we, whether prodigal or faithful, open our hearts to the Father's boundless mercy, allowing His love to transform our lives and to bear fruit that glorifies Him. ★ Support this podcast ★

The readings for this homily: https://bible.usccb.org/bible/readings/030526.cfmFather Mark Baron, MIC, invites us to ask the vital question that unites today's readings and the responsorial psalm: Where is your heart rooted? Isaiah portrays the faithful believer as a tree planted beside flowing waters, its roots drawing nourishment so that it remains green even in drought. In contrast, a heart that trusts in flesh becomes a barren bush, exposed to the scorching heat and light of the desert.The theme of trust pervades the Divine Mercy revelations of St. Faustina. To trust someone, we must recognize three qualities: the ability to help; the wisdom to guide; and the goodness that cares. Father Mark likens this to a physician — trained, wise, and compassionate — who earns our confidence. In the same way, God is all‑powerful, all‑wise, and all‑good; recognizing these attributes allows us to lean on Him, opening our hearts to His mercy.Trust in God is not merely abstract; it finds concrete expression in the Sacraments. Baptism immerses us in the living water promised by Scripture, initiating us into the grace that sustains our spiritual growth. The Eucharist continually refreshes that same water, while the Sacrament of Reconciliation clears the soil of our hearts so new roots may take hold.During this Lenten season, Fr. Mark urges us to examine our own roots. Are we seeking security in material success, as the rich man of the parable did, or are we planting ourselves beside the divine stream, like Lazarus whose name means “God has helped”? He calls us to pray for the Holy Spirit to reveal the blind spots that keep us from true reliance on the Father. ★ Support this podcast ★

This is episode is about St. Faustina Kowalska, who received the message of Divine Mercy from Jesus. Welcome to The Heart of a Story: Saint Stories and Classic Tales for Tender Minds. On this podcast, we tell saints stories for toddlers and preschool children. These stories are meant to help the children know the heart of the saint and their story - who they loved, what they loved, and how they loved Jesus. It is in the formation of a saint's heart, that we can truly understand their mission! Written and hosted by: Niki Montecillo Original music by: Kevin Kapchinski and family Check him out at: https://kkapmusic.com/ Edited and produced by: Io Montecillo Contact us at: theheartofastory@gmail.com

Hour 2 for 3/6/26 Drew and Brooke pray the Chaplet of Divine Mercy (1:00). Then, R. Hannah Oakley discusses her new book Holy Nudge, Holy Fire (27:17). Topics: birthday cakes (34:41), Mass on Relevant Radio (36:07), 7-year old atheist (39:11), and son's rehab story (43:17). Link: Holy Nudge, Holy Fire

Hour 2 for 3/5/26 Drew and Elizabeth pray the Chaplet of Divine Mercy (1:00). Then, Jacob Mchangama joins Drew to discuss the threats against free speech around the world (27:08) and his upcoming book on free speech (39:00).

Hour 2 for 3/4/26 Drew and Brooke pray the Chaplet of Divine Mercy (1:00). Then, Drew speaks with Charol Shakeshaft about the tragedy of abuse in public schools (25:45). Topics: taking abuse seriously (43:00) and my story of abuse (45:44). Link: Charol Shakeshaft's book