Part of the eschatological world view of the Abrahamic religions and in the Frashokereti of Zoroastrianism
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A Holiday Haunting: Part 2 Jack and Erin deal with new problems. Based on a post by zeon 67. Listen to the ► Podcast at Explicit Novels. Jack's mouth painfully stretched open. He then released a long gasp, and his eyelids pulled back; he was now forcibly awake. Turning to his side, he found himself partially alone. Lucy was still there, deep in sleep, but no Erin. He called her name, but there was nothing. Putting on sweatpants and a t-shirt, Jack searched the house for her. He yelled her name and again there was no reply. It had never worked like that before, but Jack was desperate. He questioned himself, Lucy, the s ance and everything else. Worried that he had caused her banishment, Jack needed to interrogate the medium. But then the doorbell rang, and there was a knock at the door. Opening it, Jack saw a delivery man with a clipboard and a massive box. Annoyed that the new dryer he bought on Black Friday, had finally arrived a week late, he signed the paperwork but felt cold. Jack turned around but saw nothing. Terrified that he was losing it, Jack turned back to the delivery man. The delivery man wheeled the dryer in and took the clipboard off Jack, thanking him. The man then looked past Jack and said, "Morning, Miss." Behind him, Erin stood. Her mouth ajar and stood still, but wasn't her typical ghostly self. She looked like she did last night, her skin a pale pink while her hair was an auburn shade. Erin had the same clothes that Jack had seen for the previous fifteen years. But something was off. Erin had lost the white apron that covered most of the front, and the first two buttons of her collar were undone, possibly scandalous in the 19th century. "He saw me. He saw me." Erin said, walking towards the open door. She ignored Jack and edged closer to the outside, the fresh air, sounds of birds and something new to see calling her. Erin turned back to Jack and said, "Come with me." She then took one step outside and immediately disappeared. "Fuck!" Lucy screamed from upstairs. A post-S ance exam. They sat around the coffee table, all struggling to think of anything to say. Jack and Lucy had run some basic tests on Erin. She could be seen but not be touched, but cameras could capture her. She couldn't feel anything, but could sit in a chair without phasing through it. Should she take a step outside the house's confines, Erin would instantly vanish and reappear in the attic. But Erin could change her appearance, though only subtly. Like she could roll up her sleeves, undo a button or two and play around her hair. That was a relief to Erin; she had only worn hair in a bob because Mrs. Franklin demanded it. "So, what now," Jack said, taking a sip of coffee. "I; I don't know," Lucy shook her head, "This is way out of my area of expertise. Honestly, I didn't even know that this could happen." "Would it be so wrong if I stayed like this?" Erin said, "I can speak and I can be heard." "But you can't touch anything." Lucy said. "And my parents are going to be back soon. Then it's Christmas and the house is going to be filled with people. I can see my mom and my aunts instantly freak out if they saw you float. And, I have to go back to Boston. I can't leave you like this." "I know." Erin then looked at Lucy and asked, "Can we not do the s ance again?" "Hell no." Lucy shook her head, emphatically underlining her point. "What we did and what happened, it's not the same. Jack was supposed to talk to you and help you move on. Nothing about sex. We did something, maybe something wrong, maybe something right. But it pulled you into this plane. If we do it again, who knows what happens to you?" "Then what next?" Jack asked. Lucy pushed her chair back and stood up. She madly scrolled through the contacts on her phone. "I need to speak to someone. Be back in a sec." Erin followed Lucy out of the room with her stare. She paused for a moment, then leaned in towards Jack. "We should talk." "Yeah." Jack said, trying to hide his nervousness. "I never thought that I would be here. I'd be a banshee, roaming this house until the Last Judgement. I accepted that. Now I can be seen by anyone. I can be spoken to and listened. I am lost and scared. What happens to us?" Jack rested his hand on over hers, sinking through her tangible form and said, "I'll work something out. Don't worry. My dad did say he is thinking about selling the house. Maybe I take it." Erin dropped her head down and said, "I cannot let you do that. Live your life with a spirit. It will be dull. And there is so much I want to see." Leaning back, Jack smiled back at her. This was the first time he could find out who Erin really is, as a person. "Like?" "I want to be in the sky, flying across the ocean. To travel to places that I have only seen briefly in those windows. The Grand Canyon, swim in an ocean and visit Kinsale." "Kinsale?" "It is where I was born. I left when I was twelve. I always wished that I would see the village again." "Anything else?" Erin looked away, like she was thinking; then turned back to Jack and said, "I want to eat food that hadn't been boiled. Wear something luxurious. I want to see a movie. And to kiss you again." She smiled. Lucy walked back into the room. She glanced at Erin, then at Jack, realizing something was up, but began talking. "Okay, I spoke to a friend. She knows a lot of left-hand path rituals, some chaos magic. You know, maybe sigils and secret names?" she said, nodding as if they knew what she meant. "She knows a couple of necromancers." "Necro-mancers?" Erin asked. "They talk to the dead. My friend's going to reach out and get us a name. Hopefully, one who just wants to talk to the dead and nothing more. A necromancer will know what to do." "So, we just wait?" Jack asked. Lucy nodded. Home Alone. Days later, Erin stared at the TV. She was alone as Jack had to deal with the headache of Christmas preparations. He didn't want to leave her by herself, but Erin insisted that it was okay. This was something that Erin knew she had to get used to. She thought back to how difficult her life was before the s ance. Erin could easily take her current form as a constantly visible ghost, than that hell. One plus was now she could spend time with Jack. Last night, they spent hours talking. Jack told her everything that had happened to him since they last spoke. Erin was confused by his job, working as an engineer but with computers and clouds. Jack also showered her with questions about her own life. Her eyes widened after each question, and she grinned madly back at him. She told him about her life in Ireland, traveling across the Atlantic and working in Boston. Jack showed her current photos of how the city changed. She was amazed and saddened, seeing some of her favorite places of the city disappear. There was one question that Erin wouldn't answer. Jack had asked her where she would go, when she wasn't haunting the house. When he used to see her, it was only for an hour at most, then Erin would just fade away, and Jack would have to wait days or weeks to see her again. Erin couldn't say anything; she just looked away. She finally said it was difficult and Jack quickly changed the subject. The channel that Jack left the TV on was now playing another documentary about the World War. He told her it was a good idea for her to get used to the twenty-first century, but Erin couldn't stomach any more documentaries about the war. She understood Jack's reasoning; the other night, she cried in happiness that Ireland had become independent. A knock on the door turned Erin's head. There was no way it could be Jack. She could hear keys rattling and the door slowly open. Someone then called her name, a female voice. Erin phased through the walls to see who it was. She found Lucy standing outside, darting her head in and out. "Fuck!" Lucy stumbled back as she saw Erin appear, covering her mouth. She took a couple of deep breaths and then said, "Hi; Erin," Lucy nervously smiled, "Where's Jack?" "He has gone to a store called Walm Art. He will return in two hours' time, I hope." "Oh." Lucy paused. "Err, can I come in?" "Sorry," Erin stepped aside and allowed Lucy to enter. "Did Jack give you a key?" "Yeah," Lucy said, removing her jacket. "He swung by and said that I should have it, just in case." Muscle memory dictated her to ask for Lucy's coat and offer her a drink. Erin tried to hide her embarrassment while Lucy just smiled. Erin then followed her into the living room, trying to think about why she was here. She didn't like the idea that Lucy could enter the house whenever she wants. Erin knew the psychic was attracted to Jack; experiencing Lucy's feelings during the second time she possessed her. Erin couldn't help herself but checkout the medium's curvy frame as Lucy walked into the living room, hiding her disappointed face. "I have some news, but I will wait until Jack gets back. It'll be easier to explain. But it's good." Lucy grinned. She sat down on the sofa and asked, "What are you watching?" "A documentary about World War 2?" Erin said, not entirely convinced. "They call it World War 2 but do not say anything about a previous war." "Yeah, I can't remember what World War 1 was about. Might watch Wonder Woman again. Do you mind if I change the channel?" "Please," Erin replied, "It's depressing." She then joined her on the sofa. "So, how are you dealing with the modern world?" Lucy asked while flicking through the channels, stopping on at E. "It's pleasant. Yesterday, Jack showed me around the house and I was amazed. A dishwasher, a washing machine and an automated carpet cleaner. Those were most of my duties and would take half of my day. He showed me um moving photograph on his phone of places he has been to. I want to see them with my own eyes." "I'm guessing back in the 1880s travel was impossible." "Only by train or steam. Now you can fly anywhere," Erin smiled. "But what I'm most astonished by is being a woman. I died before I could vote and now a woman can run for President. I could only be a maid or work in a factory. Now there's so many possibilities." "That's really cool," Lucy said, smiling. Erin felt herself being distracted by the TV. She turned her head and saw a dozen of scantily-clad women grinding against men, who were topless and had bodies like circus strongmen. Her mouth dropped, watching as a woman sing to the camera. Lucy saw Erin's stunned expression and quickly changed the channel. "Sorry." "It's fine," Erin replied, "There is so much that is different. I need to adjust. It's just that if I were to go to a beach, I was expected to wear bloomers that covered my limbs. It is difficult to get used to being in an age were flesh is allowed." "I understand. It's okay to take your time." Lucy said. She then leaned closer and asked, "Sorry if this sounds idiotic. But you okay with me in general? Being a medium, the drinking and the sex before marriage?" Erin smiled and said, "I have lived in this household for over a century. My eyes have been open to many strange things. At first, I prayed for my soul and I thought my impurity was the cause of this life I was to live. As the years passed, I found myself losing that idea of sin. Families lived here, they indulged in vices that I found wicked. But they were still loving and moral people." "Wow," Lucy smirked and said, "One day, you must tell me what you saw over the years." Going back to Lucy's words and all the things she experienced got Erin thinking. In the hundred-odd years she had been trapped in this house, she had caught numerous couples screw late at night. Some were unmarried, others were of different races, which shocked her, but Erin found them loving, which just compounded to her jealousy. Erin had also seen couples have different types of sex, none like the ways she was told or experienced. Her fianc had been drunk during their entire courtships; she doubted he would have been sober enough to cock-stand. Robert just pushed her down on a billiards table and had his way with her. Erin thought she had enjoyed that, but it was nothing compared to what Jack made her feel the other night. It felt unusual, but she loved every moment of him touching her down below. "Um," Erin looked away before opening her mouth, "Lucy, can I ask you something? It is delicate." Lucy shrugged, "Sure." "Jack. He laid me down and used his tongue; on my quim." Erin said blushing. "Is this normal?" "Yeah," Lucy blurted out. "Sorry. Most guys do that now. If you're lucky." She smirked at Erin, who remained nonplussed. "Has sex really changed that much?" "One sec," Lucy stood up and skipped to the kitchen. She returned ten minutes later with a bottle of wine and two glasses. "If we're having girl time, we need wine." Lucy popped open the bottle and poured, then stopped. "Shit, I forgot. I'm sorry. Are you okay if I drink?" "Please," Erin replied, smiling. "My church said it was a sin. They encouraged to be teetotal. The man who I was supposed to marry died due to it. When I tasted wine and became hysteric. I thought that was the reason I was stuck in this house. Now I'm not sure. But I would love another taste." "Hopefully soon." Lucy then took a long sip and said, "Okay ; sex. Sex is nothing like you have experienced in the 1800s. There are handjobs, blowjobs, anal, bondage, choking and group sex. What Jack did to you ; I admit I'm jealous. Because most guys won't do that, but still expect you to blow them." "Blow?" "You put a penis in your mouth and suck on it." "Oh Christ," Erin muttered. Lucy then lifted up her phone, and loaded up a website. She then stopped herself, glanced at Erin and typed something else like she had changed her mind. She clicked on a video thumbnail and scooted closer to the spirit. "This is sex now." Erin moaned, watching a young blonde who looked a passing resemblance to Lucy, on a bed. She was nude and smiling at a tattooed man. She quickly stripped the man of his clothes, and then the couple kissed, rolling on the bed. Erin noticed that the woman was completely bare in the between. The man then kissed the woman in the cunt, just like Jack had done to her. "Wow," Erin moaned, "She looks like she is really enjoying herself." Erin felt the need to shift her weight on the sofa while she continued to watch. "Well, she's an actress. I should tell you that this is fake. But you need to know that it's okay to like sex and how you can enjoy it." Lucy then paused as they both watched the blonde actress get on her hands and knees. "That's the doggy-style position, very popular and feels great." Erin pursed her lip like she was trying not to laugh. Everything she had been taught, from her mother, Sunday School and the church, told her that premarital sex was an affront to the Lord. And sex in marriage was only for procreation. Now she could enjoy it. "I have to admit something, Lucy," Erin said, trying to look away from the video, "When me and Jack um fucked. I drew on your thoughts to make it more enjoyable." "I've been meaning to ask you about that." Lucy paused the video and took another sip of the wine. "Jack told me about the first time you possessed me and tried to kiss him." "I'm so sorry." "That's okay. I really just want to know how you were able to possess me? I've talked to spirits before, some probably fake, some hundred-percent real. But I've never been possessed." "I can't explain," Erin said. "It just happened and then I felt pain, you fighting back and mine own struggle. But I can tell you about the other time. It was easy. I just drew on your attraction to Jack." "It's like a tulpa," Lucy said, slowly smiling. "It has to be a tulpa!" "Tulpa?" "A tulpa is a being or an object created through intense thought. You have created something like this, linking you with Jack. When me and Jack were on the sofa, were you just haunting the house or were you drawn to this spot." "I just appeared here and saw you two." "Yeah," Lucy grinned, "This is great. I've got an idea on how we can help you." Erin nodded and looked away. She should apologize. Erin saw the blonde medium less of an adventuress, a strumpet who would seduce Jack, and more of a real person. And someone eager to help her. Erin knew she still had to adjust her 19th century way of thinking to the modern world. "Hey," Lucy said, getting Erin's attention. "Don't worry about me and Jack. I can tell he only wants you, especially now he can actually be with you. You know, have conversations. And I like you and I don't want to mess with a 19th century Irish ghost." Erin chuckled and covered her mouth. She wanted to believe that Lucy was genuine; she disliked being this jealous woman. When she was alive, with a body and everything, she had few friends. It was mainly due to her betrothed and the need to move cities for work. "What happened to you? When I possessed you?" "Hmm," Lucy paused and then said, "The first time I felt nothing, I was like asleep. When you did it again, it was like watching TV. I was standing in a dark room. Watching two screens and I could hear my voice, but it didn't sound like me. You leaned in and kissed Jack and it felt so weird. I'll be interested to try it again. Hell, if you ever want to have some fun with Jack, you can use my body." She grinned. Again, Erin blushed and went red, thinking about floating away from this conversation. Left Hand Magic. Jack opened the door and made a beeline to the kitchen. He ignored the dulled sounds of music being played and talking in the other room, assuming that it was just the TV. After stocking the fridge, he had to check on Erin. It was a weird relationship. She was like his girlfriend but also his patient. Jack just tried to focus on Lucy coming through for them. Walking into the living room, he found Erin and Lucy both on the sofa. The blonde medium was playing music on her phone while Erin nodded her head over the beat, her eyes closed. This was good. Jack knew that Erin would need someone else to talk to. Like with any other relationship, his neurotic side flared, and Jack was worried that he was suffocating Erin. It helped that Lucy knew what Erin was going through, wouldn't freak out and is around the same age. "Oh, you're back," Erin said, smiling. She stood up and walked through the coffee table to be at his side. "Did you get everything?" "Yep," He nodded, "So, what have you guys been up to?" "I'm just showing her what music is like now, and Instagram. And some other things." Lucy said, smirking at Erin. Jack caught the smile and glanced at Erin, who had gone red. Ignoring their feminine secrets, he sat down and asked, "So, do you have any news?" "Yep," Lucy replied and went for her bag. "You ever heard of a grimoire?" They both shook their heads, which Lucy had suspected they would do. She then gave them a brief explanation of a grimoire. It meant a book of spells, but more accurately, it was a textbook of magic. She had underlined certain pages, focused more on left-hand path magic, which went over both Jack and Erin's heads. The grimoire that Lucy had been given, had instructions on how to resurrect a body. "From what I read, resurrecting the dead is near impossible. Especially when the dead has been dead for over a hundred years. You need to evocate the person's spirit from wherever they are, say Hell or Heaven. That takes a lot of energy, and like it takes forever with like a zero-point-one chance percent of getting it right. But since Erin's spirit is still on Earth, we have a shot." "Fuck." Jack said. He then glanced at Erin and quickly apologized. "No, you are right," Erin nodded, dumbfounded as he was, "So, I can be human?" "Possibly," Lucy said, walking closer to the couple, the dirt-brown book of spells in her hands. "We need some things. Dirt from your grave, for one. Some other stuff, like salt, candles, herbs. Also, there might be sex magic involved." "Sex magic?" Erin said, "How? What?" "This is left-hand path magic!" Lucy yelled, "There's always stuff involving sex." "So, when do we do this?" Jack asked, pouring himself a glass of wine; he needed it. Glancing at Erin, she looked like she wanted one as well. "We need to pick the right date. A date real important." Lucy then got in front of Erin and asked, "What do you remember about the day you died?" "I um; it's hard," Erin said, "I can't. No." "The diary doesn't say much. All I know that she died on December 21st." "December 21st?" Lucy repeated, "The Winter Solstice usually falls on 20th or 21st. If Erin was murdered on the Winter Solstice, it can explain a lot. Tulpas. Midwinter. This is getting weird." Lucy told him that she will explain later. But there was a plan, and all they had to do is get some materials, research more into Erin's life and wait a week. Jack remembered that the ritual would probably happen with his parents around, maybe his sisters. He needed another drink. Nudity Norms. Erin felt comfortable, sitting in the living room with Jack, watching a Christmas movie. It was a pleasant feeling. Jack was supposed to be working, but he told her that he was now in the holiday zone, so he was expected to do the bare minimum until the new year. When she asked what his boss would say, Jack replied that he's probably doing the same right now. If this was what the modern world truly is, then Erin knew she would love it. She glanced at Jack, and he smirked back at her. Last night was still replaying her head. They were in bed, and had finished watching another Christmas movie. Some of the jokes Erin didn't get, also the ending was confusing. Frozen orange juice and future markets. Overall, she enjoyed the movie but was curious about the amount of nudity in some shows, and asked if that was normal. "Depends on the time and what you are watching," Jack said, "When you see actors and actresses naked, sometimes its just as is, like they're waking up or taking a shower. Over times, it's sexual and they might even pretend to have sex." "You mean fucking?" Erin grinned. "What?" Erin explained that she picked up some modern words. Jack immediately guessed it had to be Lucy. There was literally no one else. "I have only had sex twice in my life. Well, once when I was alive," Erin smiled, "What happened with us was unexpected and I had to tell someone. And she taught me some new words." Erin then moved closer and shocked him, "Lucy even showed me videos. Porn." Jack stayed still, not believing what he had heard. He had tried to work out how and why Lucy showed Erin porn. For the last couple of days, he had tried to be protective of her nineteenth-century mind, slowly exposing herself to the modern world. He looked at her, seeing if she was embarrassed. He couldn't tell. No, she looked more curious. He had to ask Erin what she was shown, intrigued at what she thought. Erin then described the scenes in vivid detail, telling the actions of the porn actors, her own emotions and what Lucy said. A man and woman slowly undressed, she was eaten out, then she gave the man a blowjob and then they had sex. Pretty vanilla. "Can I ask you something? Were you watching porn that night?" Erin then asked. That night. It felt so long ago to Jack; his life had changed so much. He told her yes, and wasn't surprised when Erin asked what type of porn. Lucy had really provided her some tutoring as Erin began rattling off porn genres. "Do you want to see what I watched?" Erin blushed but nodded her head. Jack set his laptop on the bed, directly in between them. He told her what he usually liked, amateur, lesbian and Point of view. Looking at Erin, her face was red, but she had this eager look on her, still curious. He played some videos, letting her watch for a while before asking her opinion. "It's. It's something," she said, sounding breathless. Erin watched each video carefully, amazed. One was through a man's eyes, bedding a young woman with many tattoos, which confused her as tattoos only belong to wealthy males during her time. Her eyes would drift to the right side of the page, suggested scenes. The words they used shocked her, anal, stepmom and orgy. Jack then played another movie; this time, it was two women. Erin had this initial disgust, but it slowly disappeared as the women sensually writhed together. It quickly got too much for her. She turned to face Jack, seeing a large bulge in his pants. She didn't know why, but Erin asked if Jack needed to sort himself. She insisted. He nervously pulled out his penis; her eyes flared at the sight of it, hard and veiny. With his dominant hand, Jack then slowly stroked his shaft. Erin quickly became entranced by the action, wishing that she could touch his cock again. But she became distracted, heat from her groin rippled up to her brain; Erin wanted to touch herself. Her eyes glued on him, she hitched up her skirt and slid her hand underneath her bloomers. Both Jack and Erin forgot about the Female-female-male scene that was playing and just stared at each other. Jack's hand became a blur over his cock, while Erin had slid two fingers deep into her pussy. There was little resistance from her Catholic upbringing; all those years she had been told that self-pleasure was a mortal sin were forgotten. Jack then cried out her name as ropes of cum shot out his cockhead. He grabbed a tissue and quickly caught the other spurts. Erin came immediately after him, also crying his name. There was no awkwardness between them as they settled in bed, watching each other as their breathing went back to normal. Jack then said something that made Erin's heart thud, saying that he wished that he could kiss her. She didn't want to think about that as they watched TV. She was still this spirit, telling herself that this could be her life until the Last Judgement. Still, Erin couldn't believe that she would ever try something like that with a man. Glancing at him, he was more handsome than her previous men. It was no contest with Patrick, her forty-something betrothed. With rotten teeth and shaking hands, Erin had hated the thought of touching him. Jack was more like Robert. Not physically, Jack was taller but didn't have Robert's square jaw and his lighter brown hair. Since seeing his naked body during the s ance, Erin noticed that Jack was more athletic than her previous lover. But Jack had Robert's charming and intelligent personality. He was also honest and aware of his limitations, unlike Robert. Whenever they were away from the Franklins, Erin would see him turn into an almighty braggart after a drink. They heard the front door opened then quickly closed. Lucy Prepares for a Resurrection. "Erin? Jack?" Lucy yelled. "In here," Jack said back. She was carrying a big tote bag as she walked into the living room. "Hey guys," Lucy smiled, "You okay?" Both Jack and Erin shrugged and then nodded their heads, saying fine at the same time. "What are you guys watching?" Lucy asked, facing the TV. "I don't know," Erin then turned to Jack and asked, "Which movie is this one?" "It's the Mistletoe Connection." "I've been watching a number of these Hallmark Christmas movies." Erin said, then shrugged her shoulders. "I do enjoy them, but I am finding a pattern. Struggling family business, a woman from the big city, a father with a young child and a lack of minorities?" She glanced at Jack to see if she was correct. He smiled and nodded. "We've been watching Christmas movies non-stop. If this ritual goes like it should, then Erin's going to be out in the world with no pop culture reference point. We watched Gremlins earlier and I figured that she needs a palate cleanser." "I was streaked," Erin said, looking back at Lucy. "She means scared." "For once, I was glad that I am a spirit. Those monsters would have made me cascade if I had a body." "She means puke." Jack then turned to Erin, and they exchanged grins. "You need to switch to Netflix Christmas movies. There's more variety." Lucy said. She took a seat and pulled the grimoire. "I need to ask you some questions, Erin. I want to make sure that we can get everything right for the ritual. Also, I can't find where you were buried." "Of course." "Why don't you guys take the living room. I probably should do some work today." Jack said, standing up. "Do you want some coffee, Lucy?" Lucy said yes, and they quickly settled around the coffee table. She booted up her laptop and asked Erin about her past, trying to squeeze information out of her last days alive. Erin gave vague answers back to her. She had been asked about this before, she hated thinking back. "What's going on?" Lucy asked, lowering her notepad. "What do you mean?" "You keep looking away and you're repeating yourself. What's going on?" "It's just," Erin said, but then stopped. "Lucy, I just need to tell someone about what had happened." Erin then leaned in, wanting to make sure that there was no way Jack could eavesdrop on them. Erin then told her how she and Jack watched porn, first describing the videos she saw. She caught Lucy's eyes widen as she went on. Erin then did a long exhale and told her that the evening ended with her and Jack mutually masturbating. Just like a move from a sitcom, Lucy did a spit take. Wiping her mouth, she turned back to Erin and said, "Sorry. But that's really hot. I didn't know that you can do that." "Nor did I," Erin replied, "I just can't control myself around him. I want to feel him again. To kiss him." "Just kiss?" Erin blushed and dropped her head. "I do have some other carnal thoughts." "Let's see what happens tomorrow. If I'm reading this thing right. You might get to have some fun tomorrow." "If only," Erin said. "So, you going to do it again?" Lucy asked grinning. Erin said nothing, trying not to laugh. "Hey, I'm a pervert," Lucy said, shrugging her shoulders. They went back to their research. Finding Erin's burial was difficult. Her death certificate was nonexistent. Either the hundred years that passed since her death made it impossible to find, or it was another insult by the Franklins. "O, space, then C-E-A-L-L-A-C-H-A-I-N," Erin said, spelling out her last name. "I'm not going to pretend to try to pronounce that." Lucy typed in the search bar and then asked, "I thought your last name is O'Callaghan?" "It is. That's just the Irish spelling. Jack said that if we are successful, I'll need identity papers. I may shorten it to Callaghan." Erin shrugged and looked away. With that done, Erin helped Lucy find her grave. She learnt that the Franklins had her buried in a Potter's field-like cemetery in a town near the border with New Hampshire. She also told Lucy more about her life, traveling across the Atlantic from Ireland, Boston and being forced to move to Portland due to Patrick. They were in deep concentration, but quickly looked up, hearing a car door slam shut. Then some voices that sounded like there were coming from outside. Parents Pop In. The front door opened, and a deep-sounding voice yelled, "Jack?" Jack jumped out of his chair; he was already prepared. He had been going over this moment since morning. He had to distract his parents while Lucy and, more importantly, Erin had to exit without drawing too much attention. His mom will probably faint if she saw Erin phase through walls, his dad would definitely spend an hour asking Erin to do tricks. He met them by the door and quickly lobbed questions at them. While his dad went upstairs to use the bathroom, Jack marshaled his mom into the kitchen. He showed her what he had bought for Christmas dinner, and asked about other things that they might need. In the living room, Lucy frantically piled her notes, her laptop and the grimoire back in her bag. She bounced from different spots of the room, trying to tidy up without being caught. Erin followed her around the room, not knowing what else to do. "Shit. Shit. Shit." Lucy said out loud but to herself. "Please be calm," Erin said, resting a hand on Lucy's shoulder though both could feel nothing. "We can say that we border together. But that we have to go now." "That's not a bad idea." Lucy replied. She paused and stared at Erin's clothes. "Can you do yourself up. Like how you used to look." Erin had her sleeves pulled up to her elbows, her hair down and her shoes were under Jack's bed. It was this weird quirk that she could change her appearance briefly, but it would just reset itself to how she always looked. Sometimes it was random, or if she just thought strongly enough. She nodded her head, and then Erin pressed her chest like she was doing the pledge of allegiance. With a quick flash, every bit of her clothing and her hair was back in its place. "Let's go," she said. While Jack was distracting his mother, they walked to the door, both looking at the kitchen. As Lucy opened the door, she waved at Erin and pointed to her mouth. Erin got the hint and said, "Bye Jack. We have to go." "Thanks for your help," Lucy added. They watched as a woman in her late fifties walked out of the kitchen. She was then joined by Jack. He looked like he was biting his lower lip. "Well, hello," she said. Her face had this inquisitive look like she was quickly judging them. "Hello, I am Erin," she said, "This is Miss; umm Lucy." "Hi, I'm Mary. Jack's mom," she replied, "That's umm interesting dress that you are wearing." Erin stayed quiet, her face frozen and her eyes stretched wide. "Oh, Erin's just shy," Lucy said, "She came from a rehearsal." She then turned to Erin and asked, "You're playing Scrooge's maid, right?" "Yes," Erin replied, not sounding anywhere convincing. "I'm sorry, but we need to be leaving." Jack left his mom's side and walked to the door, blocking her view of Erin just in case. "See you guys later," he said loud enough for his mom to hear him. He then leaned in and whispered, "Hide in my room, I'll be up soon." Both Lucy and Erin nodded. Jack slowly closed the door, watching Erin fade away as soon as she stepped outside. Lucy twisted her head left to right; he guessed that she was checking if anyone noticed a nineteenth-century maid disappear. Jack then locked the door and turned around, seeing his mother giving him a sly look. She suspected something. She was going to ask him so many questions, he knew it. Inconvenient Parents. Erin stared out of the window, bored. She realized that she had never really checked out the change in her surroundings. That was interesting for a while, but after two hours, she needed something else to do. Erin had tried to see if she could focus all her energy and press the TV remote power button but got nowhere. She attempted not to think about the ceremony tomorrow. Thoughts of her future, of Jack and life would occasionally creep in her head, and Erin had to ignore them. She trusted herself, knowing that if it went wrong and she would stay like this, that she could survive. But what about Jack? There was a knock and Erin turned her head. "Erin?" Jack said before opening the door and poking his head in. "Jack?" "Sorry, I had to leave you alone for so long. Mom and Dad really wanted to know what I've been up to." Jack then climbed onto his bed and switched the TV on. He flipped through the channels before settling on ESPN. He looked at the door as he played around with the volume. "I understand." Erin then joined him on the bed. "Oh yeah. Mom really likes the tree. I told her that you helped me decorate it." "Were they upset that I didn't fully introduce myself to them?" "No. Not really. But over dinner, Mom wanted to know about you. I had to think of something to say. I told them that I met you recently and we've been seeing each other. Also, you're crashing at Lucy's." "Seeing each other?" Erin replied, "Is that what modern courtship is?" "Something like that," Jack said, smiling, "What was courtship like in 1800s?" "Courtship was not for people like me. Especially for someone from Ireland. My Dad worked with a man and the fellow said he was looking for a wife. My Dad then brought him home one night, I may have said five words to Patrick during dinner. Two weeks later, we were engaged." "Whoa. Is that what you wanted?" "I never had a say. My parents said I was to be married and that was it." "What did you think about Patrick?" "A drunk," Erin said, rolling her eyes. "I could tell the type of husband he was going to be during that dinner. I was to be a nurse for him, bring him whiskey, wash him and clean off umm vomit from his mouth." She blushed again, still not comfortable with some modern words. "But when he died. How old were you? Couldn't you marry someone else?" "I was 25. A different time. One that I am so happy to be out of." Erin smiled. "There is something I want to ask. Is courtship similar to dating?" "Dating?" "I've heard that word spoken so many times in this house. Back when I was alive, dating meant buying a night with a whore." Jack tried to explain what dating meant now. The use of apps, having coffee dates or low-key ones like going shopping. Also, casual sex and friends-with-benefits. The dating stages, how couples usually go from casual acquaintances to dating, boyfriend and girlfriend, moving into together and finally getting married if they like. He saw Erin's shocked look when he explained that divorce was so common and accepted. Jack carried on, saying how some couples don't use labels to describe themselves; some do while others have their own thing. Embarrassed, but Jack had no choice to use experience from his own life. "We have had sex." Erin said, slowly smiling, "I guess we're more boyfriend and girlfriend." "Probably." Jack replied, smirking at her. Jack's phone then started buzzing and interrupted them. Reaching to the nightstand, Lucy was calling him on Facetime. He turned to Erin and said, "Lucy's video-calling me." "Video-calling? So, she can see us? Wow." Jack answered and said, "Hey Lucy, what's up? Where are you?" They could see Lucy in a dimly lit storeroom. There were boxes of Budweiser beer and whiskey stacked behind her. Her clothes also looked weird for her, wearing a white shirt and a black leather apron. There was no make-up on her face, and her hair was tied back. "I got a shift at the Cord & Rifle. Anyway, how you guys doing?" Erin looked at Jack, he shrugged, and she turned back to Lucy saying, "We're good." "What happened to your mom & dad?" "They had some questions. I told them that I've been seeing Erin for a while and you guys came over, so I can help you with your laptop." "And. I am uh, crashing; at your home," Erin said, emphasizing any modern words. "Cool, cool." Lucy looked passed her phone, then there was a knock and a muffled voice. She nodded and said, "They need me back behind the bar. There was also one thing. Tomorrow, it's just us and your parents, right? Like your sisters aren't going to burst in while we're burning sage or nude?" "Nude?" Erin looked at Jack, squinting her eyes. He shook his head and turned back to Lucy, "No. You don't have to worry about them. Katie and Beth will be flying out on 23rd. They got tickets to Taylor Swift tomorrow. Unless LA gets a plague of spiders, they are going to be there." "Okay then," Lucy nodded, "So, we need to drug your parents," she said, so casual. She then looked away, mouthing 'what' at someone. "Shit, I need to go." "What do you mean, drug my parents?" "Yeah, we need to drug them." Lucy stood up and looked like she was moving. "Why?" "They have to be drugged," Lucy replied, "Bye guys!" Jack glanced at Erin, then back to his blank phone screen. Tomorrow is going to be a long, stressful day. *** In a couple of hours, the Winter Solstice would happen, and Erin sat on Jack's bed. She watched him paced in the room, on the phone with one of his sisters. He said that he was helping her out with a computer problem, but as he talked to his sister, Erin only heard half of the conversation and it made no sense to her. She never really interacted with anyone else in the house. Before Jack and his family moved in, Erin tried to keep to herself, always in the corner of the eye of the house's occupants for a quick second, then disappearing. She didn't even want to be seen by Jack initially but had no choice as her attic became his bedroom. Few times, she would find herself in his sisters' rooms and would see them. Erin struggled to remember their names. What was she supposed to say whenever she meets them? Erin clenched her eye shut, hating herself. It was wrong to think about the future. There were so many things that could go wrong. Jack ended the called and turned to Erin, "I hate being the family's I T support," he said, rolling his eyes. "I T?" "Never mind." He settled on the bed next to her and slipped on his boots. "It'll be weird when I introduce you to them. Katie will be anywhere from cool to disinterested. I know for a fact that Beth will be asking you non-stop questions. She's a pain like that." Erin smiled and said, "You're being too confident. It might not happen. And if this ritual fails, I will accept it with grace." "Really?" "I need to. Just so I can stay sane." "I've got a text from Lucy. She's outside." Jack stood up and grabbed his jacket. "I have faith something will happen. Something good," he said, smiling back at her. "It's like a 40-minute drive to the cemetery. We will be a while. Try to stay here until me or Lucy come up." "Good luck," Erin replied. It was getting too much for her. Erin knew how she was feeling over him. She loved Jack. It terrified her. If the ritual fails, what would happen to Jack, Erin asked herself. He had this single-minded focus on helping her. She was worried that if it doesn't work, he won't be able to move on. Lucy pulled her Ford over and cut the engine. Jack wasn't going to say anything to her, but her car should not be making those types of sounds. It was like a Transformer was having a heart attack. Looking out of the window, he didn't see anyone. They left the car and slowly walk to the wall; it looked low enough for them to climb. Jack didn't know if there was some kind of night guard but said to Lucy that they should sneak in, just in case. She agreed, and soon he was boosting her over the wall. Climbing over, Jack landed on frozen grass that crunch with every step. They were lucky with the wind howling, making enough noise to cover their movements. "You ever been in a cemetery before?" Lucy asked, flashing the torch at a gravestone. "No. Have you?" "Yeah," she replied, "Loads of times; its part of the job. When I started hearing voices of the dead, I was like a goth goddess. Every Friday, someone was dragging me to a cemetery or a graveyard. Guys would hit on me all the time. I gave my first handy at a grave." "I got my first one during a school trip to Bangor," he said, looking at a gravestone, "I'm pretty sure that I told Erin about it." "How's Erin handling it?" Lucy asked, "Is she freaking out being a real woman again?" "Not really." Lucy stopped and Jack did the same. "Have you guys said anything about the future?" Jack sighed and shook his head. "Where's she going to stay? You're going back to Boston; is she going to follow you or stay here? She will need help with ID and social security." "I know. But Erin just doesn't want to think about the future. Talking about Boston, what she wants to do with her life and everything else, it will fucking hurt if tomorrow she's still a ghost. She's protecting herself." Lucy nodded and said, "I understand." Jack looked around, feeling that they were lost. Realizing that there was no guard and they were definitely alone, Jack and Lucy walked to the entrance. From there, they methodically worked their way up, finding Erin's grave after thirty minutes of searching. Lucy bent down and jammed a trowel into the ground. The frozen soil being too hard for her and Jack quickly took over. It took a couple of jabs to loosen the dirt. He scooped it up and funneled it into a sterilized container. Jack did ask why the box had to be sterilized. "You ever seen the Fly?" Lucy replied, tightening the lid around the plastic box, "You don't want her DNA mixing with something else. Turning her into a hybrid." "Really?" "Nah. It's just what it says to do in the grimoire," Lucy grinned, "Okay's let's get the hell out of here and roofie your parents." The Resurrection at Solstice. Jack searched the pantry for marshmallows, knowing that they were there somewhere. Lucy was upstairs with Erin. She was surprisingly easy to sneak into the house without his mom and dad noticing. While she was keeping Erin company, Jack was making his parents cocoa. Lucy had given him some weird smelling liquid to mix into the cocoa. It should make them fall asleep. He had to hide his look of glee when his dad said yes when he asked. If he didn't, they would be in trouble. He handed them the cocoa and settled down on the sofa, away from his parents. They were watching some Holiday cake show, and Jack would occasionally look up from his phone; they were still awake but getting quiet. Five minutes, he caught his mom closing her eyes and his dad doing that move of falling asleep, then jolting back awake. Ten minutes later, they were both deep asleep. He knew that they would be pissed at him in the morning, letting them sleep all night on the sofa. Waiting another ten minutes, Jack checked that they were still asleep and texted Lucy. It took just seconds for Erin to suddenly appear in his living room and the sound of Lucy running down the stairs. Both also checked if his parents were out cold; he guessed that they were also scared of being interrupted. "What did you give them?" Jack asked, staring at his snoring parents. "Oh, Valerian root and CBD oil," Lucy said, "We should get ready." "How long do we have?" Erin asked. "We got time," Lucy replied, looking at her phone. "The solstice is at 12:34am. This ritual has to happen during that time." "So, what do we have to do?" Jack said. They went back into Jack's room. Just like the s ance, they had to use the bedroom to host the ritual. Jack pushed everything to one side again, leaving a large empty space. Lucy made another circle, this time out of salt. There was something wrong with this; Jack had seen horror movies that use rings of salt as protection from the Devil. He wanted to ask if they're technically practicing Satanism. "This is just to make sure that we contain any kind of magic that we've created," Lucy said. After the circle was done, Jack placed seven black candles around the ring. They smelt funny, like someone could get high from the fumes. Lucy then put the grave dirt in the circle, making a pile with her hands. Directly opposite the soil, she positioned the silver bucket they had used before. While they worked on the preparations, Erin stood next to the door, silently watching them. Once Lucy said they were ready, they headed downstairs and to the kitchen. There was still some time to go, at least forty minutes. They could have waited in Jack's room, but both he and Lucy were too scared to touch anything and ruin the ritual. With Jack's parents snoring in the living room, they settled around the kitchen table. "Do you want something to drink?" Jack asked, breaking the silence between them. "Oh, god yes." Jack reached into a cabinet and pulled out a bottle of whiskey. "Dad got a bottle of Maker's Mark from my uncle," he said, pouring glasses for him and Lucy. They both quickly finished the bourbon and refilled their glasses. But Jack paused before taking another sip. He looked up from his drink to Erin and said, "Sorry about this." "Me too," Lucy said, hesitating as well. "But, if this works. I'm going to take you to a bar and we'll get hammered." Erin looked away and chuckled to herself. "Today, is it really that special? The Winter Solstice." "Yeah," Lucy said, "There's so many things that happen today. Yule is celebrated today by pagans and Satanists. Then there's the whole life-death-reborn symbolism of it, being the shortest day." She took another sip of bourbon and asked, "If this ritual works or doesn't, you're still going to experience a modern Christmas. How was that like back in 1890s?" Erin let out a quick smile and shrugged her shoulders. She said, "It was the same. There was Father Christmas ; Santa, Christmas trees and presents. When I was alive, I'd go to church number of times before Christmas. My mam and my nana would give me presents on 6th December. How about you two? What are your traditions?" "Mine are really boring," Jack said, "Typical Christmas. Exchange gifts, eat too much, drink too much. But it's the only time my sisters do all of the cooking. Like Christmas dinner is their time to shine. Later in the evening, we go to the movies. Lucy?" "Pass," she said, "With this talking to dead people, I never really celebrated Christmas. Normally out getting drunk with friends or strangers." Lucy then checked her phone and then said, "We should probably stop drinking. It's getting near midnight and I probably shouldn't be swaying when I start reading the grimoire. And if you drink too much, it might affect your plumbing. And we need a good, sexy, show." Jack rolled his eyes and stood up. He said, "I don't know anything about sex magic and what it does. But I really think you just want to watch us fuck." Erin stood next to him, blushing uncontrollably. She covered her face and looked away. "Maybe," Lucy grinned, "You guys go to your room and I'm gonna get changed and we'll start." Jack and Erin were in his bedroom, standing inside the circle. They stayed quiet, not even keeping eye contact with each other. Jack would open his mouth from time to time and try to say something, probably some reassuring words to Erin. He had none, though; so he kept his mouth shut and waited. His bedroom door swung open, and in walked Lucy. She had changed, replacing her jeans and sweatshirt with an ankle-length black dress. It had long sleeves and fit snugly around her curves. She also pulled her long blonde hair in a ponytail, wearing black lipstick and eye shadow. She could see them staring at her and said, "I'm trying to match what they were usually wear for this kind of thing." "So, should we get started?" Jack asked. "Yeah. You start lighting the candles. I'm going to start the fire and burn the sage." It was just like as Jack thought, the weird-smelling candles that he placed around the circle started exhaling a strange odor. It smelt like weed, but some cheap, disgusting weed. After that was done, he joined Erin back in the circle. Smoke from the sage filled the room, but it wasn't overpowering like the night of the s ance. Lucy held the grimoire tightly and rounded the circle, standing in front of the dirt. "I'm going to start reading the grimoire. When you can, start kissing and do you-know-what." "Are you okay?" Jack asked as he stood in front of Erin. "Yeah. I'm calm." Jack dropped his eyes to her hands. She was trembling. "Okay guys, let's get weird," Lucy said before she began reading. "Our good being. Bear this night lights open this fruit female. Set the Cork grass light. Her fruit diminished. Days gathering seasons said air together for every day lost. Given her wherein dry replenish. Light her subdued wings." Lucy lowered her head, facing Jack and Erin. They both looked puzzled. Lucy rolled her eyes and said, "Just, kiss now!" Jack tried to take Erin's hand, but his fingers went through hers. She widened her eyes, scared at what was not happening. She was still non-corporeal. Something had gone wrong, and they could be out of time. "Fuck. Fuck. Fuck." Lucy said to herself, frantically flipping through the grimoire. Jack kept eye contact with Erin and asked, "Lucy, can't we do this another day?" "No. Today is the day Erin died and it falls on the Winter Solstice. We might have to wait another year or two for the right time to occur, again." "If we wait," he said, still looking at a scared Erin, "There is no way Erin could go unnoticed by my parents. Even if I stay here." Lucy jumped into the circle and stood in front of Erin. "You have to possess me." "What?" Erin said, nearly yelling, "Why
In this episode of Exploring A Course in Miracles, Robert and Emily Perry take on one of the most influential ideas in all of spirituality: the Last Judgment. They explore what the Bible says about it, how this concept has shaped Western culture and our view of God, and the enormous harm created by the traditional "saved vs. damned" framework. Most importantly, Robert and Emily show how A Course in Miracles offers a radically different and healing perspective – one that replaces fear with an invitation to deeper trust in a God who has never stopped loving us. ___________________________ Since 1993, our purpose has been to help with both the theory and practical application of A Course in Miracles. We are the publisher of the Complete and Annotated Edition of the Course (known as the "CE"), which is available as a paperback*, ebook*, and via Audible. Our work grows out of our commitment to be as faithful as possible to what A Course in Miracles says, years of dedication to walking this path ourselves, and a desire to see the Course's purpose realized in the lives of students and in the world. You are invited to download the free ACIM CE App to read, search, or listen to the Course wherever you are in the world, by following the instructions at https://acimce.app/ Whether you are new to ACIM or you've been a student for many years, you are welcome to join our online community and learning platform to access a vast collection of resources designed to help you understand and apply Course teachings in everyday life: https://community.circleofa.org/ To submit a question or suggest a topic for a future podcast episode, please email info@circleofa.org. If you enjoyed this podcast, please consider subscribing and leaving a review, as this will help us reach other listeners. You are also welcome to make a donation to help support our work at circleofa.org/donate. *Amazon affiliate links
24th Sunday after Pentecost, 2025.
Waldy and Bendy go head to head to find the most horrifying artwork for Halloween. They also discuss King Charles III praying with the Pope under Michelangelo's Last Judgement, and celebrate the dodgy anniversary of 1666. Watch the episode on YouTube: https://youtu.be/g_miLAM85uM See the show notes: https://zczfilms.com/podcasts/waldy-bendy/season-5-episode-7-doom-death-and-fires/
By Jim Tuck - Do you know what this Eighth Day pictures in God's great master plan of salvation? The picture of what God plans for all humanity is revealed through the feasts of God, and the Eternal does not desire to see anyone perish, but all to have and opportunity to be saved. The Eighth Day has a tremendous
A new MP3 sermon from Founders Baptist Church is now available on SermonAudio with the following details: Title: The Last Judgement Before Christ Descends Subtitle: Series - Revelation 2024-2025 Speaker: Richard Caldwell Jr. Broadcaster: Founders Baptist Church Event: Sunday - AM Date: 9/21/2025 Bible: Revelation 16 Length: 54 min.
Artist Gavin Gleeson talks about his really good titles, wearing ideas like loose garments while painting, aiming to be irresponsible in the studio, and a lot more.Gavin Gleeson (b.1995) is an American artist born in Iowa to Irish parents and raised in Kentucky. Now based in London, he holds an MA in Painting from the Royal College of Art (2024) and a Post-Baccalaureate diploma in Studio Art from the Burren College of Art (2023).Drawing upon the dual influences of his American upbringing and Irish heritage, Gleeson's practice engages with personal narratives, memory, and the subtle tensions between intimacy and distance.Gavin's work: gavingleeson.comGavin's Instagram: @gavingleesonartReference links:Tal R Visiting Artists Program Lecture at SAIC (2016)Markus Lüpertz, Dithyrambe – schwebend (Dithyramb – hovering) (1964)Annabel Grey, mosaic at Finsbury Park (1983)Masayoshi Fujita, Cumulonimbus Dream (2021)Michelangelo, The Last Judgement (1536-1541)
In this episode of YouChat, Fr. Chris and Rebecca reflect the Second Coming, the Last Judgement and the Creation of a New Heaven and Earth. L'articolo E288 | Youchat – Rebecca Byrne and Fr. Chris Garrett – The Second Coming, the Last Judgement and the Creation of a New Heaven and Earth. proviene da Radio Maria.
On the history of the churches True Christian Religion 762. That four churches have existed on this earth since the creation of the world is in accordance with Divine order, which requires that there be a beginning and then its end before a new beginning starts in. Therefore every day begins with morning, progresses, ends in night, and then begins anew; also every year begins with spring, progresses through summer to autumn, closes in winter, and then begins again; and in order that these changes may take place the sun rises in the east progresses therefrom through the south to the west, and finishes its course in the north, after which it rises again. It is the same with churches; the first, which was the Most Ancient, was like morning, spring, and the east; the second or Ancient church was like day, summer, and the south; the third was like evening, autumn, and the west; and the fourth like night, winter and the north. From these orderly progressions the wise men of ancient times inferred four ages of the world, the first of which they called the golden age, the second the silver age, the third the copper age, and the fourth the iron age, by which metals, moreover, these churches are represented in Nebuchadnezzar's statue. And again, in the Lord's sight the church is seen as a single man, and this larger man must pass through his stages of life like an individual, that is to say, from infancy to youth, from this to manhood, and finally to old age; and then, when he dies, he will rise again. The Lord says: Except a grain of wheat fall into the earth and die, it abideth [alone]; but if it die, it beareth much fruit (John 12:24). Arcana Coelestia 8211 [4] Since 'morning' means a state of enlightenment and salvation of the good, and a state of thick darkness and perdition of the evil, 'morning' also means the time of the last judgement, when those governed by good are to be saved and those ruled by evil will perish. It consequently means the end of a former Church and the beginning of a new Church, which are meant by a last judgement in the Word, 900, 931, 1733, 1850, 2117-2133, 3353, 4057, 4535. Apocalypse Explained 680... That "three" signifies what is complete, and thus the end, may be seen above (n. 435, 506, 532). This is evident also from the signification of "coming quickly," as being certainly, at hand, and coming to pass; that "quickly" signifies certainty may be seen also above (n. 7, 216). What this third woe that was to come quickly involves, can be seen from what follows, namely, that it involves the final state of the church, when there is no longer any truth or good, and the state of separation at that time of the evil from the good, and of the good from the evil, and at length the Last Judgement, which is effected by a full separation, and then the casting down of the evil into hell, and the elevation of the good into heaven. AC 2118. By the Last Judgment is meant the last time of a church, and also the last state of each person's life. As regards the last time of the church, it was the Last Judgment of the Most Ancient Church, which was before the flood, when their posterity perished; whose destruction is described by the flood. The Last Judgment of the Ancient Church, which was after the flood, was when almost all who were of that church became idolaters, and were dispersed. The Last Judgment of the Representative Church, which succeeded among the posterity of Jacob, was when the ten tribes were carried away into captivity, and were dispersed among the nations; and when later, after the Lord's coming, the Jews were driven out of the land of Canaan, and were scattered throughout the world. The Last Judgment of the present church, which is called the Christian Church, is what is meant by John in Revelation by the “New Heaven and the New Earth.” From the LP reading on casting into hell and raising into heaven AC 7541[2] It is according to order that one plague should follow another,
Evangelist Bobby Barnes- A sermon preached Sunday Evening, on July 6, 2025.
In this segment from the Son Rise Morning Show on Sacred Heart Radio, Fr. Frank Donio, S.A.C. reflects on the “Judgement as a Setting for Learning and Practicing Hope” section of Spe Salvi by Pope Benedict XVI.41. At the conclusion of the central section of the Church's great Credo—the part that recounts the mystery of Christ, from his eternal birth of the Father and his temporal birth of the Virgin Mary, through his Cross and Resurrection to the second coming—we find the phrase: “he will come again in glory to judge the living and the dead”. From the earliest times, the prospect of the Judgement has influenced Christians in their daily living as a criterion by which to order their present life, as a summons to their conscience, and at the same time as hope in God's justice. Faith in Christ has never looked merely backwards or merely upwards, but always also forwards to the hour of justice that the Lord repeatedly proclaimed. This looking ahead has given Christianity its importance for the present moment. In the arrangement of Christian sacred buildings, which were intended to make visible the historic and cosmic breadth of faith in Christ, it became customary to depict the Lord returning as a king—the symbol of hope—at the east end; while the west wall normally portrayed the Last Judgement as a symbol of our responsibility for our lives—a scene which followed and accompanied the faithful as they went out to resume their daily routine. As the iconography of the Last Judgement developed, however, more and more prominence was given to its ominous and frightening aspects, which obviously held more fascination for artists than the splendour of hope, often all too well concealed beneath the horrors. (From Spe Salvi, Pope Bendict XVI, 2007.) In the Catholic Church, the concept of Jubilee or ‘Holy Year' was used to declare special years for forgiveness and reconciliation. The first Jubilee was declared by Pope Boniface VIII on 22nd February 1300 (Feast of the Chair of St. Peter), to mark the beginning of that century. He later recommended it occurring every 100 years. This year the Church celebrates the Jubilee: Pilgrims of Hope. Notes:Jubilee ResourcesRead Spe Salvi hereOn Mission: PilgrimagesOn Mission: Shrines Follow us:The Catholic Apostolate CenterThe Center's podcast websiteInstagramFacebookApple PodcastsSpotify Fr. Frank Donio, S.A.C. also appears on the podcast, On Mission, which is produced by the Catholic Apostolate Center and you can also listen to his weekly Sunday Gospel reflections. Follow the Center on Facebook, Instagram, X (Twitter), and YouTube to remain up-to-date on the latest Center resources.
This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof's little book, Summary of Christian Doctrine. On today's episode, under the larger section, “The Doctrine of the Last Things,” we a conclude our discussion of chapter XXX, the last chapter “The Resurrection, the Last Judgement, and the Final State.”
How Do We Prepare for the Evangelion of The Christ?Fr Symeon is busy now with the activities of Great Lent in his parish & so Jim is solo hosting a series of short reflections on the structure of the Paschal cycle. This first episode will examine the four pre-Lenten Sundays: - The Publican & The Pharisee - The Prodigal Son - The Last Judgement - ForgivenessHe is choosing to frame this under the question how do we prepare for the Evangelion of The Christ because it was at the feast of Pentecost, which was originally the Jewish feast on which they celebrated the giving of the covenant through Moses to the people of Israel, at which St Peter & the other apostles first preached Jesus' victory over death, setting all humanity free from the power of sin. This five month season of the year sets in motion a process of preparation which culminates in our renewal of our commitment to the life of the way of faithfulness to this declaration of a military victory. Reference materials for this episode: St Gregory Palamas on The Sunday of The Last Judgement - https://www.johnsanidopoulos.com/2018/02/homily-on-christs-second-coming-st.htmlEpisode about St Gregory - https://www.buzzsprout.com/1443073/episodes/13986560Scripture citations for this episode:Exodus 19-31: The covenant with MosesMatthew 6:9-13: The Lord's prayerMatthew 7:1-5: We will be judged as we judge othersActs 2: The preaching of the evangelion of Jesus The ChristRomans 2:1-11: By judging others we condemn ourselves because we do what they do First Sunday - The publican & the pharisee - 2 Timothy 3:10-15 - Luke 18:9-14Second Sunday - The prodigal son - 1 Corinthians 6:12-20 - Luke 15:11-32Third Sunday - The Last Judgement - 1 Corinthians 8:8-13; 9:1-2 - Matthew 25:31-46Fourth Sunday - Forgiveness Sunday - Romans 13:11-14; 14:1-4 - Matthew 6:14-21The Christian Saints Podcast is a joint production of Generative sounds & Paradosis Pavilion with oversight from Fr Symeon KeesParadosis Pavilion - https://youtube.com/@paradosispavilion9555https://www.instagram.com/christiansaintspodcasthttps://twitter.com/podcast_saintshttps://www.facebook.com/christiansaintspodcasthttps://www.threads.net/@christiansaintspodcastIconographic images used by kind permission of Nicholas Papas, who controls distribution rights of these imagesPrints of all of Nick's work can be found at Saint Demetrius Press - http://www.saintdemetriuspress.comAll music in these episodes is a production of Generative Soundshttps://generativesoundsjjm.bandcamp.comDistribution rights of this episode & all music contained in it are controlled by Generative SoundsCopyright 2021 - 2023
This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof's little book, Summary of Christian Doctrine. On today's episode, under the larger section, “The Doctrine of the Last Things,” we a discussion of chapter XXX, the last chapter “The Resurrection, the Last Judgement, and the Final State.”
Kristina and Elissa are re-releasing their series on the Parables, just in time for the Triodion! This week, Elissa Bjeletich and Kristina Wenger take a look at the Parable of the Last Judgement (or the Parable of the Sheep and the Goats) and ask how we can become sheep instead of goats.
Kristina and Elissa are re-releasing their series on the Parables, just in time for the Triodion! This week, Elissa Bjeletich and Kristina Wenger take a look at the Parable of the Last Judgement (or the Parable of the Sheep and the Goats) and ask how we can become sheep instead of goats.
Our pastor taught through Chapter 32 of the Second London Baptist Confession (2LBC), focusing on The Last Judgment. This chapter reminds us that God has appointed a day when He will judge the world in righteousness through Jesus Christ. Every person will stand before the Lord to give an account, and the righteous will enter eternal life while the wicked will face everlasting punishment.This truth calls us to live soberly, watchfully, and expectantly, knowing that Christ will return at the appointed time. It also urges us to proclaim the gospel, as the final judgment will magnify both God's justice and His mercy.Let this teaching stir our hearts to faithfulness and hope as we await the coming of our King!
Judgement represents my guest onThe Tarot Table. The tarot card often associated with the angelic realm is the Judgement card (also known as The Last Judgement or simply Judgement) from the Major Arcana.This card typically depicts angels blowing trumpets and people rising from their graves, symbolizing a spiritual awakening or a call to higher consciousness.The Judgement card represents a transformative moment of self-reflection and spiritual rebirth. It signifies a time of making important decisions, releasing the past, and embracing a higher purpose.The presence of angels in the card symbolizes divine guidance, protection, and the influence of higher realms. Judgement represents my guest, Caylen Dheviain.Who Is Caylen Dheviain?Meet Caylen Dheviain, a dedicated Angel Therapy Practitioner with an unwavering passion for helping individuals connect with the Angelic Realm to unlock daily guidance from the Angels.With a deep-rooted love for working with people, Caylen is on a mission to assist them in discovering their true gifts and purpose in life. As a certified Reiki Master, Angel Therapy Practitioner, and Energy Healer, Caylen helps individuals harness spiritual energy, intuition, and universal forces to transform their lives. Through one-on-one sessions, classes, workshops, and events, she facilitates healing, growth, and awakening. Whether seeking personalized guidance, empowerment, or transformation, Caylen offers tailored support. She believes deeply in the power of spiritual and energetic connection for healing and alignment.Her ability to guide and nurture others makes her a beacon of light for those on a journey of self-discovery and transformation.Connect with Caylen on her website:https://yourinnerlight.ca Facebook: yourinnerlightca, Instagram: @caylendheviainNext Friday and then chat with a guest represented by Strength. This guest is a lifelong medium and spiritual teacher dedicated to helping highly sensitive souls transform from exhausted empaths into empowered energy workers.If you want a reading, head over to https://creativetarot.net. Follow me on Instagram atcreativetarotinsights, and, of course, followThe Tarot Table podcast. You can also join my list to get a week ahead tarot reading each Sunday so you know what energies you are facing atcreativetarot.substack.com.
Tepidity does so much damage to the soul. What are some signs of tepidity?In this episode, we discuss:Those who are tepid:Have a horror only of mortal sin, and think very little of venial sinPerform the spiritual exercises negligentlyPrays without attentionConfess without amendmentReceives communion without devotion and fruitPerform their daily actions without a proper intention, without method or orderBeing intent on exterior things, give less their thoughts to GodContent with mediocrityNeglect the pursuit of a higher virtueAvoid those who aim at perfection and eagerly seek the company of those who lead a life of greater laxityWho form a conscience of their own, by false principlesDangers that invariably accompany tepidityFalling into mortal sin. The tepid live in a state of continual imperfection, commit venial sins without remorse, and but seldom consider the malice of sin, and the motives which should prompt them to refrain from the commission thereof.That a tepid soul is on the point of being casts away, with disguise, by the Almighty God. LukewarmnessThe Risk of not dying a pious death.Remedies to banish tepidity:It is very hard to cure tepidity. The greatest sinners are often awakened from their death slumber by merely looking upon the crucifix and reflecting upon the Last Judgement.A fervent meditation to be performed every morningPious and attentive spiritual reading every dayA daily examination of conscience joined with the particular examenA short recollection, for at least half an hour every monthDownload the Exodus 90 app today and join us for the January 20th, 2025 start date!Tired of giving your hard-earned money to companies promoting evil agendas?Wish you could support Catholic families and causes with your purchases instead?Catholic Owned is THE source to find vetted, Catholic Owned businesses of all kinds.Featuring local & national companies, goods & services, B2B & B2C, you'll find tons of companies that can serve you RIGHT NOW.Visit www.catholicowned.com to download the FREE Catholic Owned App today and join us in Building the New Catholic Economy!Use referral code CATHOLICMAN at sign up.www.catholicowned.comSupport Us on PatreonBecome a Patron! Over 40 interviews, a course with Karlo Broussard, a 10 part series on the domestic church, a course on fitness and virtue by Pat Flynn, and free thank you gifts for supporting the show!Click here to joinJoin Our 2025 Pilgrimage Select International Tours in the best in the business. We are planning on a 2025 pilgrimage. Click here so you won't miss it.Living Beyond Sunday: Making Your Home a Holy PlaceOur new book is available for pre-order from Ascension Press!“I love this book. It provides wise counsel with beautiful simplicity. So, if you are looking to safeguard your family life from the wiles of the enemy and encourage your spouse and children to become the saints God is calling them to be, this is a book for you.” – Fr Gregory PineHome life can be difficult and busy, and it's easy to get distracted from the point of it all: raising a family of...
Public Service Announcement: You better familiarize yourself with Michelangelo's "The Last Judgement" or you may not be righteous. #justsayin --- Support this podcast: https://podcasters.spotify.com/pod/show/wardradio/support
Read Online“And then they will see the Son of Man coming in a cloud with power and great glory. But when these signs begin to happen, stand erect and raise your heads because your redemption is at hand.” Luke 21:28This passage above concludes a series of teachings by Jesus on the suffering and persecution that will come in this world. But His teachings conclude with this line above, which offers great hope in anticipation of Jesus' return in glory. This passage speaks of the prophetic vision of Daniel (Daniel 7:13–14) that terrified Daniel when he saw it. He witnessed the great persecution to come, as well as the destruction of all evil that will accompany the return of the Son of Man.When you think about both the final coming of Christ as well as your own future death, what comes to mind? If you were informed by an angel that tomorrow would be that day, the day that the Son of Man would return in all His splendor and glory to bring about an end to this world and to issue forth His judgment upon it, how would you react? Would you be terrified? Overjoyed? Hopeful? Confused? Perhaps a little of each of these reactions would be present. Of this time, Jesus said that “nations would be in dismay” and that “People will die of fright in anticipation of what is coming into the world.” So what is your reaction to this promised day of our Lord?Those who “die of fright” are clearly those who will experience this day completely unprepared. Meeting the Son of Man, the Son of God, the Savior of the World and the Eternal Judge when you are completely unprepared should be frightful. Imagine, for example, that you were hosting a large dinner party and you got your days mixed up. The day arrived and you weren't expecting anyone until the following week, but the guests started to arrive in great numbers. Imagine your anxiety and embarrassment. Such an experience would be nothing compared to being unprepared for the judgment of Christ when we stand before Him at the time of our death and then at the Final Judgment at the end of the world.The good news is that on that day, for those who are truly prepared through a life of faith and selfless service of God's will, they are told to “stand erect and raise your heads because your redemption is at hand.” If you do all you can to prepare for that day, then it will be a day in which you anticipate with the utmost hope and excitement. You will indeed be able to stand erect, turn your eyes to the coming Judge of All, and receive the eternal reward that He so deeply desires to bestow. But this will be your experience only if you are truly ready for that day through a life lived in complete imitation of Christ. Reflect, today, upon that final day. Imagine every person ever created standing before the Judgment Seat of Christ. Every sin and every virtue will be made manifest on that day. The minds and hearts of all will be seen in the light as they are revealed to all by God. And those who have lived lives of fidelity will rejoice as they see God's justice and His mercy unite as His judgments are issued forth. If this day is one that frightens you, consider the reasons why. If you do not look forward to this definitive moment in time, then perhaps you need to ponder more deeply those things you need to do so as to be fully prepared. Prepare yourself today. Do not wait. Our Lord could return at any time. Do not be caught off guard. My eternal Judge, You promise to return to earth at a definitive moment in time to bring about the fullness of justice. May I always be prepared for that day through a life lived in union with You and Your holy will. I pray for that day to come quickly, dear Lord, and that all Your children will be ready to meet You when You come. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: The Last Judgement by Jose Luiz, via Wikimedia Commons
Salvation Begins Now: Last Things First - What are the "Last Things"? Death, Purgatory, Heaven, Hell, the Last Judgement, Eternal Life will be explored in this series. In this episode we begin the discussion on What is death? What is resurrection? What is the connection between the body and the soul? From the Catechism of the Catholic Church: 994 But there is more. Jesus links faith in the resurrection to his own person: "I am the Resurrection and the life."544 It is Jesus himself who on the last day will raise up those who have believed in him, who have eaten his body and drunk his blood.545 Already now in this present life he gives a sign and pledge of this by restoring some of the dead to life,546 announcing thereby his own Resurrection, though it was to be of another order. He speaks of this unique event as the "sign of Jonah,"547 the sign of the temple: he announces that he will be put to death but rise thereafter on the third day.548 The post SBN1 – Introduction – Salvation Begins Now: Last Things First with Deacon James Keating – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.
Read OnlineSomeone asked him, “Lord, will only a few people be saved?” He answered them, “Strive to enter through the narrow gate, for many, I tell you, will attempt to enter but will not be strong enough.” Luke 13:27We should definitely take our Lord's words spoken above to heart. It's easy to presume we will be saved. It's easy to simply presume that God is kind and that we are good people at heart and, therefore, salvation is assured. But that's not what Jesus says.So who will be saved? When we get to Heaven, God willing, we may be surprised at who is saved and who is not. This is clearly one of the messages of today's Gospel. Jesus even goes so far to say that some, when they die, will assume they are going to enter into Heaven but will hear our Lord say to them, “I do not know where you are from. Depart from me, all you evildoers!” Again, we should take these words to heart.One of the most dangerous sins we can fall into is presumption. Presumption is deadly because it has a double effect upon us. First, the person caught in presumption is one who has committed mortal sin but has not repented of it. But the presumptuous person also remains incapable of repentance because they refuse to acknowledge their sin. Their conscience is not working. They have blinders on and expect God to wear those same blinders. But God sees all things and judges accordingly.The “narrow gate” of which Jesus speaks is a simile used by Jesus to tell us that it is not easy to obtain Heaven. It requires a concerted effort on our part as well as the infinite mercy of God. But regarding our part, the attainment of Heaven is only possible if we intentionally seek out the will of God and respond generously to Him. First, that means we confess and turn away from our sins. But from there, it means that we make every effort to fulfill God's will in our lives.If this is hard to accept, simply remind yourself that this teaching came directly from Jesus Himself. He is absolutely clear and means what He says. If that fills you with a sort of holy fear, then that is a good thing. “Holy fear” is a gift by which we have a well-ordered conscience that is able to identify those things in our lives that have become immovable obstacles to eternal salvation. The same well-ordered conscience will lead us to that narrow gate which is the only path to eternal life. Reflect, today, upon the fact that we must all take eternal salvation seriously. If you find that you have become lax in your spiritual life, then use this Gospel as a motivation to change. Do not allow yourself to be one of those knocking at the gates of Heaven, only to realize that our Lord does not know you. Do all you can to eradicate the sin of presumption from your life, and your reward will be truly great in Heaven.My most merciful Lord, You and You alone can open the gates of Heaven to us, and You and You alone will do so only to those who have responded to Your holy will. Please open my eyes to any ways that I turn from You and remain lax in my spiritual journey. Give me the grace I need to see clearly and to respond to You with all my heart. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured image above: The Last Judgement by Jose Luiz, via Wikimedia Commons
Revelation, Session Two Christ the Savior, Anderson SC Fr. Anthony Perkins Sources: The translation of the Apocalypse is from the Orthodox Study Bible. Lawrence R. Farley, The Apocalypse of St. John: A Revelation of Love and Power, The Orthodox Bible Study Companion (Chesterton, IN: Ancient Faith Publishing, 2011), Bishop Averky, The Epistles and the Apocalypse (Commentary on the Holy Scriptures of the New Testament, Volume III. (Holy Trinity Seminary Press, 2018). Andrew of Caesarea, Commentary on the Apocalypse, ed. David G. Hunter, trans. Eugenia Scarvelis Constantinou, vol. 123, The Fathers of the Church (Washington, DC: The Catholic University of America Press, 2011). Venerable Bede, The Explanation of the Apocalypse, trans. Edward Marshall (Oxford: James Parker and Co., 1878). William C. Weinrich, ed., Revelation, Ancient Christian Commentary on Scripture (Downers Grove, IL: InterVarsity Press, 2005). Correction from Last Week Revelation was removed from active use because it was being used to support the Marcionists, not the Gnostics [or Montanism as I said in the class!]. The Orthodox Study Bible; “[I]n the second and third centuries Revelation was widely twisted and sensationally misinterpreted, and the erroneous teachings brought troublesome confusion to Christians – a trend that continues to this day.” Review of Last Week The Church wants us to be aware of the Last Judgement but from WITHIN the sacraments and the “good defense” God gives us through them. Authorship and Dating of the Work The author was St. John the Theologian St. John's disciple Papias of Hierapolis, St. Justin the Martyr (lived in Ephesus), St. Irenaeus (disciple of Polycarp of Smyrna who was a disciple of St. John), St. Hippolytus (disciple of St. Irenaeus), St. Clement of Alexandria, Tertullian and Origen were early leaders of the Church who knew and witnessed to this. The work itself (see 1:2; also exile on Patmos). The date of the work is AD 95/96 St. Irenaeus; Against Heresies (5.30.3) Purpose of the Work To show things that must shortly come to pass (1:1). Pastoral protection and encouragement to the early Church against state persecution and (internal) heresy. Apokalypsis means uncovering of something that has been hidden. Style and Interpretation of the Work Apocalyptic Literature. A “visceral” (Fr. Lawrence) and heavily symbolic genre. It is meant to be prophetic in every sense of the word. “It is a human work. But it is also an apostolic work, and as an apostle, John tells the truth, striving to convey to us the substance and power of what the Lord revealed to him for our sake.” (Fr. Lawrence) What are we to make of the diverse interpretations offered by saints? Not to be taken literally in the modern sense; “Thus, for example, a literalistic understanding of the images of this book has given occasion, and even now continues to give occasion, for the false teaching of “Chiliasm” – the thousand-year reign of Christ on earth.” (Bishop Averky) Bishop Averky says four main categories of interpretation (and calls for a combination): Visions and symbols of the “last times” (end of the world, the anti-christ, second coming) Description of the historical pagan Roman persecutions against the Church in the first century. Look for realization of the prophecies in recent history. Allegorical and moral meaning. The Orthodox Study Bible: “Faithfulness in tribulation” is the main theme, with subthemes of Divine Judgment of human wickedness and The symbolic presentation of most major New Testament teachings concerning eschatology, the study of the last things. 1:1. The Revelation of Jesus Christ, which God gave Him to show His servants – things which must shortly take place. And He sent and signified it by His angel to His servant John. Andrew of Caesarea. “An apocalypse is the manifestation of hidden mysteries when the intellect is illuminated either through divine dreams or according to waking visions from divine enlightenment. To be given to Christ, it says, making this statement about him especially with respect to his human , since in the Gospel he above all others dwelt on the sublime and things that befit God. And here, the magnitude of the divinity of Christ is shown through the attending angel, and through the name of the teaching servants, for “all things are his servants.” The must come to pass soon means that some of the predictions concerning them are to come to pass immediately thereafter and the things regarding the end are not to be delayed, because “one thousand years” to God is “like yesterday's day, which is reckoned as having elapsed.” St. Bede. The revelation of Jesus Christ. The progress with which the Church that had been founded by the Apostles was to be extended, or the end with which it was to be perfected, had need to be revealed, in order to strengthen the preachers of the faith against the opposition of the world. And John, in his own manner, refers the glory of the Son to the Father, and testifies that Jesus Christ has received from God. shortly. That is, which are to happen to the Church in the present time. signified. He wrapped up this revelation in mystical words, that it might not be manifested to all, and become lightly esteemed. angel. For an angel appeared to John in the form of Christ, as will be seen more clearly in that which follows. John. That through John He might lay open to all His servants the things which he, by the privilege of a peculiar chastity, obtained above all others to behold. Oecumenius: When it is said to him, “The Revelation of Jesus Christ, which God gave to him,” it is as though he said, “This revelation is given from the Father to the Son, and then from the Son to us,” his servants. By calling the saints the “servants” of Christ, he safeguards what is proper to his deity. For, to whom would men belong, unless to him who is the Maker and Creator of humankind? And who is the Creator of human-kind and of all creation? No one other than the only begotten Word and Son of God! For, the present author says in the Gospel, “All things were made through him.” And why does he wish to add “what must soon take place,” although those events which will take place have not yet occurred, even though a considerable span of time has passed, more than five hundred years, since these words were spoken? Because to the eyes of the eternal and endless God all ages are regarded as nothing, for, as the prophet says, “A thousand years in your sight, O Lord, are as yesterday when it is past, or as a watch in the night.”3 For this reason, therefore, he added “soon,” not to indicate a measure of time which must pass before the fulfillment of what must happen, but to indicate the power and eternality of God. For to him who is, any passage of time, even should it be great and considerable, is something small when compared with that which is unending 1:2. Who bore witness to the Word of God, and to the testimony of Jesus Christ, to all things that he saw. OSB: Testimony of Jesus refers to a witness concerning Jesus; not the testimony of Christ Himself. Andrew of Caesarea. “Christ,” he says, “declared these things to me through an angel, as a master to a household servant, as I had borne witness to my confession to him,” of which, on the basis of the visions to bear witness and, in view of the return of those who hear, to preach both the things which are and which escape human understanding and the things which will occur in the future, for, prophetically, he had seen them both. And clear from what he says: those things which are and those which must come to pass. These are descriptions both of the present time and of the future. St. Bede; testimony. That thou mayest not doubt of the person of John, he is the same who gave testimony to the eternal Word of God incarnate, according as he saw, saying, “Whose glory we saw, the glory as of the only-begotten of the Father.” 1:3. Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near. Andrew of Caesarea. He blesses those who read and hear through the actions, for the present time is near, through which it is possible to acquire the blessing, and to all the work is laid open. As the Lord says, “Work [13] while it is day.” And elsewhere, the time is near, the time of the distribution of prizes, on account of the brevity of the present life in comparison to the future. St. Bede. Blessed. Teachers and hearers are therefore blessed, because they who keep the Word of God find that a short time of labour is followed by everlasting joys. Averky; “The book of the Apocalypse has, consequently, not only a prophetic but also a moral significance. The meaning of these words is as follows: blessed is he who, reading this book, will prepare himself by his life and deeds of piety for eternity, for the translation to eternity is near for each of us. Fr. Lawrence. Seven beatitudes (blessings) are pronounced upon (Fr. Lawrence): 1:3 “the one who reads and the ones who hear the words of the prophecy, and keep the things which are written in it” 14:13 the martyrs “who die in the Lord from now on” 16:15 “the one who keeps alert,” faithfully awaiting the Lord's Coming 19:9 “those who are called to the wedding supper of the Lamb” 20:6 the martyrs who have “a part in the first resurrection” 22:7 all who “keep the words of the prophecy of this book” 22:14 all those in the martyric Church, “those who wash their robes, so that they may have their right to the tree of life, and may enter by the gates into the city.”
Dr. Tom Curran asks Fr. Kurt Nagel to respond to unexpected quotes by St. Robert Bellarmine. Today's hosts discuss themes, such as: love, "having it all," The Last Judgement, and more!
Melvyn Bragg and guests discuss the astonishing work of Michelangelo (1477-1564) in this great chapel in the Vatican, firstly the ceiling with images from Genesis (of which the image above is a detail) and later The Last Judgement on the altar wall. For the Papacy, Michelangelo's achievement was a bold affirmation of the spiritual and political status of the Vatican, of Rome and of the Catholic Church. For the artist himself, already famous as the sculptor of David in Florence, it was a test of his skill and stamina, and of the potential for art to amaze which he realised in his astonishing mastery of the human form.WithCatherine Fletcher Professor of History at Manchester Metropolitan UniversitySarah Vowles The Smirnov Family Curator of Italian and French Prints and Drawings at the British MuseumAndMatthias Wivel The Aud Jebsen Curator of Sixteenth-Century Italian Paintings at the National GalleryProducer: Simon Tillotson In Our Time is a BBC Studios Audio Production
Fr. Tom Soroka and John Maddex will dive into the topic of Universalism and speak with Orthodox panelists who fall into one of three categories: Confident Universalists, Hopeful Universalists, and those who say Universalism was condemned as a heresy. We read in Scripture that God is not willing that any should perish (2 Peter 3:9). But we also read that It is appointed unto man once to die, and after that comes the judgment (Hebrews 9:27). There are those who claim that, since Christ died for all, we can be assured that all will indeed be saved and not face eternal condemnation. This is called “universalism” or “apocatastasis.” Was this teaching condemned by the Church? Who among the Church Fathers embraced universal salvation?
Fr. Tom Soroka and John Maddex will dive into the topic of Universalism and speak with Orthodox panelists who fall into one of three categories: Confident Universalists, Hopeful Universalists, and those who say Universalism was condemned as a heresy. We read in Scripture that God is not willing that any should perish (2 Peter 3:9). But we also read that It is appointed unto man once to die, and after that comes the judgment (Hebrews 9:27). There are those who claim that, since Christ died for all, we can be assured that all will indeed be saved and not face eternal condemnation. This is called “universalism” or “apocatastasis.” Was this teaching condemned by the Church? Who among the Church Fathers embraced universal salvation?
One of the most astonishing teaching of the New Church is that the Last Judgment and the Second Coming of the Lord have already taken place... and hardly anyone noticed! This is because they are spiritual events rather than physical ones. This Sunday we'll talk about how a Last Judgment, which took place in the spiritual world hundreds of years ago, paved the way for a new spiritual era and impacts all of us even today. Then the following Sunday we'll explore how the Lord can come again into our lives, as His Second Coming continues with every individual.
Are you living in the present moment? If not, you are “dead;” you're wasting your life! I am not saying your life isn't meaningful or that you shouldn't have dreams to work towards. I am asking you, are you wasting your life trying to “be” something that you are not, something according to other people's perceptions of what it takes to be valuable and acceptable in life? Are you ‘conforming to the world,' following the crowd, hiding yourself in order not to be rejected? Or are you valuing yourself, being yourself, because YOU understand that YOUR life is meaningful? Ask yourself, “Am I, in this present moment, living in the truth of who I am, or am I hindering my life because I'm clinging to a false version of myself, the one that stems from other people's fear, the one I pretend to be to in order not to be rejected, Am I in the world but not of it, or am I conforming to it?” If you find yourself stuck in victim consciousness, you must exchange it to be free. You must cast off the ‘old nature and put on the new. ' You must step into the furnace and be reborn from the ashes—you are The Phoenix, after all! Letting go of victim consciousness is, symbolically, releasing Barabbas and crucifying Christ; it is surrendering your struggle and simply being ‘The Light' and allowing IT to ‘raise you from the dead' and to flow through you and provide for you, allowing IT to live your life and be you. Letting go isn't giving up; it is powerful and brave, something most people fear. Remember that, trust, allow the ‘trumpets of The Last Judgement' to blow on YOUR life and rejoice! The “Who Am I?” soundtrack/SYP Course Syllabus is available on Apple Music: https://music.apple.com/us/playlist/shift-your-perspective/pl.u-b3b8RKgC3XobJL
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