Podcasts about father chris

St.Thomas More and St. John Fisher are names we recognize but do we fully understand what they did and how we are still doing what they stood against? How did Henry VIII and Bloody Mary affect the course of history? As they both showed, defending the Faith and the gifts God gives us, such as marriage and the Church, is something worth dying for. Hear Fr. Chris Alar tell their amazing story.

In Traditionis Custodes Pope Francis implemented restrictions on the Extraordinary Form of the Mass. But did that apply to the Novus Ordo Mass celebrated Ad Orientem? Is this allowed, and if so, is permission needed? What is more traditional, the priest facing toward, or away from, the people? What are the reasons this priestly posture should or should not be done? Hear Fr. Chris Alar explain this in detail and tell why it has been so controversial. 

We have all heard about the Sacred Heart of Jesus, but do we really know what God asks of us through it? Do we understand the importance and how we as a single disciple can change the world? Hear Fr. Chris Alar explain why the United States waited so long to Consecrate to the Sacred Heart of Jesus and how we can avoid being like France in being too late. 

We all know the story of the Visitation in the Gospel of Luke. But do you know the full meaning? What is the symbolism and literal interpretation by the Church Fathers? What is the Connection to the Book of Revelation? Is Mary the New Ark of the Covenant? Hear Fr. Chris Alar explain with all new details about this amazing event in the Bible. 

We know about Pentecost and the Holy Spirit from the Bible in Acts 2, but do you know there were two Pentecosts in Scripture, including John 20? And what is the Second Pentecost still to come? Hear Fr. Chris Alar explain all about Pentecost and some fascinating aspects of it that most people have never heard of. 

We all know the top saints who can help us with specific needs. But how about impossible cases? That would be the job for St. Rita. Make her your patron saint and find out how she can help you now. Hear Fr. Chris Alar explain her amazing story! 

The Readings for Today's Homily: https://bible.usccb.org/bible/readings/051326.cfmOn the Feast of Our Lady of Fatima, Fr. Chris Alar reflects on Our Lady's urgent call to prayer, penance, reparation, and consecration for world peace. He explains Sister Lucia's clarification to Pope St. John Paul II about the true way Russia was to be consecrated: Solemnly, universally, and in union with the bishops of the world. Father Chris highlights the significance of the March 25, 1984 consecration, and connects it to March 25, 2022, when Pope Francis consecrated Russia and Ukraine to the Immaculate Heart of Mary with the bishops of the world. Fatima is not just a message from the past — It is a call for our time._______________________________The Seven Fatima PrayersDuring the course of the apparitions at Fatima, the three child seers were taught five unique andpowerful prayers, two by the Angel of Peace and three by the Mother of God. Later, appearing toSister Lucy at Rianjo, Spain, Our Lord Jesus Christ dictated two further prayers. For millions ofpeople, these prayers are today a living embodiment of the Message of hope and peace whichOur Lady gave the world at Fatima.Recently a practice has developed of reciting one or more of these prayers on a daily basis. Feelfree to recite them in any order which you find most comforting and appropriate.MondayMy God, I believe, I adore, I hope and I love You! I ask pardon of You for those who do notbelieve, do not adore, do not hope and do not love You!TuesdayO Jesus, it is for love of You, for the conversion of sinners, and in reparation for the sinscommitted against the Immaculate Heart of Mary.WednesdayO my Jesus, forgive us, save us from the fire of hell. Lead all souls to Heaven, especially thosewho are most in need.ThursdayO Most Holy Trinity, I adore You! My God, my God, I love You in the most Blessed Sacrament!FridaySweet Heart of Mary, be the salvation of Russia, Spain, Portugal, Europe and the whole world.SaturdayBy your pure and Immaculate Conception, O Mary, obtain for me the conversion of Russia,Spain, Portugal, Europe and the entire world.SundayMost Holy Trinity, Father, Son and Holy Ghost, I offer You the most precious Body, Blood,Soul and Divinity of Jesus Christ, present in all the tabernacles of the world, in reparation for thesacrileges, outrages and indifference by which He Himself is offended. And through the infinitemerits of His most Sacred Heart and the Immaculate Heart of Mary, I beg of you the conversionof poor sinners. ★ Support this podcast ★

Surprisingly, Fr. Chris Alar has never done a Saturday Talk on the Ascension of Jesus into Heaven. Join him now as he explains some fascinating facts that most of us do not know, including how the angels were involved! 

The Hour Is Coming: When Killing in God's Name Is Mistaken for WorshipIn this homily, Fr. Chris Alar, MIC, reflects on Jesus' warning in the Gospel: “The hour is coming when everyone who kills you will think he is offering worship to God” (Jn 16:2). He explains how, throughout history, people of different religions and ideologies have wrongly justified violence, persecution, slavery, and even murder by claiming they were doing the will of God. But this Gospel is not only about physical persecution: Father Chris also turns the message toward Christians today, reminding us that we too can “kill” with our tongues through slander, gossip, harsh judgment, and the destruction of another person's reputation. ★ Support this podcast ★

In Part 2 of 2, what did the Holy Family (Jesus, Mary and Joseph) talk about and do but was not recorded in the Bible? How do we know this? Answer: from tradition and from the mystics such as Bl. Anne Catherine Emmerich, Ven. Mary of Agreda, St. Bridget of Sweden and St. Elizabeth of Schonau. Join Fr. Chris as he summarizes what these mystics have said about what happened within the Holy Family during their time in Egypt, during their hidden life in Nazareth, during the death of St. Joseph, and during the public ministry of Jesus. Interesting stories are given (such as what the first words of Jesus were when he spoke) and what they did at home.

This Week at Genesis | I Kneel… I Pray… I Pray From Paul's prayer in Ephesians 3, we're invited into a posture and a practice—kneeling before the Father and praying for something deeper than surface change. This message explores what it means to be strengthened by the Spirit in our inner being, to live rooted in the love of Christ, and to experience a power that is formed in God's presence and in community. We also reflect on how practices like fasting help clear what clutters our souls, realign us with God's purposes, and make room for fresh movement in our lives.   Scripture & Themes

In Part 1 of 2, what did the Holy Family (Jesus, Mary and Joseph) talk about and do but was not recorded in the Bible? How do we know this? Answer: from tradition and from the mystics such as Bl. Anne Catherine Emmerich, Ven. Mary of Agreda, St. Bridget of Sweden and St. Elizabeth of Schonau. Join Fr. Chris as he summarizes what these mystics have said about what happened within the Holy Family during their time in Egypt, during their hidden life in Nazareth, during the death of St. Joseph, and during the public ministry of Jesus. Interesting stories are given (such as what the first words of Jesus were when he spoke) and what they did at home.

Few people know that outside the United States, the most popular saint in the world is St. George! Why? Was the story of him slaying a dragon real? Why is he honored in Islam? Hear Fr. Chris Alar tell this incredible story of the saint you need to know more about, because the rest of the world does. 

The readings for this homily: https://bible.usccb.org/bible/readings/042026.cfmFather Chris Alar, MIC delivers a powerful challenge to the modern tendency to "admire" rather than "receive," using the Gospel of John, chapter 6, to explain the necessity of the Eucharist. He contrasts the European trend of treating churches as museums with the biblical mandate to actually consume the Bread of Life. Father Chris illustrates that seeing, photographing, or discussing the bread satisfies no hunger; only consumption brings life. He clarifies that the Eucharist is not a symbol but the Real Presence of Christ's glorified humanity — Body, Blood, Soul, and Divinity — received in a single species. The separate consecration of bread and wine mirrors Christ's sacrifice on Calvary, yet in the risen Lord, these elements are united, offering the fullness of God to the faithful.Father Chris reframes the Mass as a "New Passover," where Jesus becomes the Lamb that must be eaten to save us from death. Father Chris explains the Latin root of “Missa” as "eat and go," emphasizing that the Eucharist is real food for the journey, empowering believers to fulfill their mission in the world. He highlights the Road to Emmaus, noting that the disciples only recognized Jesus in the breaking of the bread, proving that while Scripture explains Christ, the Eucharist reveals Him. Father Chris urges the faithful to move beyond mere admiration of the faith to the active reception of the Sacrament, which alone grants eternal life and transforms disciples into apostles sent forth with divine sustenance. ★ Support this podcast ★

The readings for this homily: https://bible.usccb.org/bible/readings/041926.cfmFather Chris Alar, MIC refutes the common accusation that Catholics changed the Sabbath by revealing that Jesus Himself established Sunday as the Lord's Day. He explains that the New Testament consistently records believers gathering on the "first day of the week" for the "breaking of bread," a phrase synonymous with the Eucharist. Father Chris highlights the Road to Emmaus narrative, noting how the disciples' eyes were opened only when Jesus broke the bread, mirroring the Mass structure: gathering, the Liturgy of the Word, the Liturgy of the Eucharist, and the Mission. He points out that Christ's vanishing act after recognition signifies His new, Sacramental presence, no longer visible to the eye but truly present in the Eucharist.Father Chris draws a profound parallel between Adam and Eve, whose eyes were opened to sin, and the disciples on the road to Emmaus, whose eyes were opened to the Risen Lord in the Eucharist on the first day of the new creation. He emphasizes that the Mass provides "food for the journey" for our pilgrimage through life, transforming disciples into apostles who are sent out to evangelize. He shares a touching story of an elderly missionary priest who viewed the Eucharist as essential sustenance for his work, reminding us that the Church is sent forth with Christ's love inflaming our hearts. This scriptural passage confirms that the Catholic Mass is not a human invention but the very pattern of worship established by the Risen Christ. ★ Support this podcast ★

Divine Mercy is both a Message and a Devotion. As JPII and Pope Benedict stated, the message of Divine Mercy is NOT optional. It is the "nucleus of the Gospel" and an integral part of Christian life and prayer - not a secondary devotion. So in answer to all the criticism about St. Faustina and the devotional of Divine Mercy, Fr. Chris Alar explains where Divine is within the Mass: EVERYWHERE!

The readings for this homily: https://bible.usccb.org/bible/readings/041026.cfmFather Chris Alar, MIC, reveals the deep connection between this Gospel and Divine Mercy Sunday. He explains how Peter, once fearful and ashamed, now runs toward Jesus — no hiding, no despair. Father Chris shows that this is the heart of Divine Mercy: the sinner rushing toward Christ with trust, not fear.Father Chris unpacks the rich symbolism of the passage. The empty nets reveal that without Christ, our efforts bear no fruit. But in obedience, the disciples receive an overwhelming catch — 153 fish, one for each nation on earth, according to ancient reckoning — symbolizing the universal call of the Church to gather all souls. The unbroken net points to the unity of the Church, sustained by truth and grace.Father Chris emphasizes that Jesus does not come with condemnation, but with mercy. He forgives and then feeds, pointing directly to Confession and the Eucharist. This is the path to renewal. As Divine Mercy Sunday approaches, the call is clear: Do not run away from God, but rather run toward Him. Trust is the vessel by which all grace is received (Diary of Saint Maria Faustina Kowalska, 1578). ★ Support this podcast ★

We all know about the Stations of the Cross but many people don't pray them often because they are inconvenient to get to and take too long to pray. Join Fr. Chris Alar as he gives you a better understanding of why we pray the Stations, how to understand them better, and a new way to pray them quickly!

The readings for this homily: https://bible.usccb.org/bible/readings/040726.cfmFather Chris Alar, MIC, reflects on the profound significance of the Easter Octave, which culminates in Divine Mercy Sunday. This eighth day offers a unique grace to cleanse us completely, like newborns, removing not only sin but all temporal punishment. Reflecting on the Resurrection, Fr. Chris emphasizes St. Mary Magdalene's witness at the tomb — a woman's testimony, not often accepted in her time, confirms the truth of Christ's Resurrection. The primacy of St. Peter is highlighted as St. John, despite his love for Jesus, defers to Peter's office at the tomb and lets Peter enter first. Mary's calm encounter with the angel demonstrates her deep grief and focus on Christ. The timing of visits to the tomb, Jesus' burial with myrrh, and the folded linen reveal the Resurrection's reality beyond theft or fabrication. Father Chris explains why Jesus instructed Mary Magdalene not to hold on to him, underscoring the mission to share the Good News. Through the Eucharist and the coming of the Holy Spirit, Christ remains present to us even today, preparing us to receive Divine Mercy Sunday's cleansing grace. Visit TheDivineMercy.org/celebrate for more on Divine Mercy Sunday. ★ Support this podcast ★

The readings for this homily: https://bible.usccb.org/bible/readings/040526.cfmEaster Sunday is the culmination of salvation history, yet the liturgical celebration extends beyond a single day. As Fr. Chris Alar, MIC, explains, the Easter Octave is not merely a week of celebration but a single liturgical day lasting eight days. While many believe the feast ends on Sunday, the Church teaches that every day of the Octave is a solemnity. This period connects Easter Sunday directly to Divine Mercy Sunday, forming a unified mystery of grace. Father Chris emphasizes that we are at the top of the pyramid of the liturgical year, where the seven days of the Octave symbolize our earthly pilgrimage, and the eighth day represents eternity.On the first day, Jesus opened the door to Heaven, which had been blocked since the Fall. However, an open door is insufficient if we do not walk through it. The eighth day symbolizes the moment we enter eternity. To walk through this door, we must be dressed in a white wedding garment, spotless and pure. Father Chris uses the analogy of a wedding feast where Christ is the Bridegroom and the Church is the Bride. If the bride arrives with a stained garment, she is not prepared. The stains on our soul are sin and the temporal punishment due to sin. While Confession removes the guilt of sin, penance addresses the consequences.On Divine Mercy Sunday, Jesus promises a unique grace. If we go to Confession and receive Holy Communion on this day, we receive the complete forgiveness of not only all sins but all punishment due to sin. Father Chris describes this as a second Baptism, where the soul is wiped clean and returns to the purity of original Baptism. This fulfills the Jewish Day of Atonement, where the High Priest entered the Holy of Holies. Now, the Precious Blood is applied to our souls, cleansing us entirely. This grace is available to those who prepare their hearts between Easter and the eighth day. ★ Support this podcast ★

The readings for this homily: https://bible.usccb.org/bible/readings/040326.cfmThe shift from the shouts of "Hosanna" on Palm Sunday to the cries of "Crucify him" just days later reveals the fickle nature of the human heart and our desperate need for God's mercy. As Fr. Chris Alar, MIC, explains, we have now entered the Easter Triduum, the most holy days of the liturgical year. While Lent technically ended with the Mass of the Lord''s Supper last night, the Triduum is a unique liturgical season that spans three days but is celebrated as one single, unfolding mystery of Christ's Paschal victory.Today is Good Friday, a day of strict fasting and abstinence. You may notice something striking: There is no Mass today. No consecration takes place. Why? Because on every other day of the year, the Mass is a re-presentation of the sacrifice on Calvary. But today, we do not need a re-presentation; we are present at the reality. The sacrifice happened historically on this day. The hosts we receive at Communion today were consecrated last night in the Upper Room. We are not reenacting the event; we are standing at the foot of the Cross, venerating the instrument of our salvation.Father Chris reminds us that Good Friday is a continuation of Holy Thursday. Last night, the Church entered the Upper Room; today, we walk the path to Calvary. When Jesus cried out, "My God, my God, why have you forsaken me?", He did not mean that the Trinity was broken. Rather, in His humanity, He experienced the profound sense of abandonment that so many of us feel in our deepest suffering. He entered into our darkness so that we would never be truly alone.This day invites us to reflect deeply before venerating the Cross. Do not rush through the ritual. Stop and acknowledge that this wooden beam is the instrument that brought you salvation. It is a public demonstration of your willingness to take up your own cross and follow Him. As we fast while the Bridegroom has been taken away, we prepare our hearts for the Resurrection. ★ Support this podcast ★

The readings for this homily: https://bible.usccb.org/bible/readings/040126.cfmWe often imagine Judas Iscariot as a monster from the start, a man whose heart was black with evil from the moment he joined the Twelve. But the Gospel of John reveals a far more terrifying truth: Judas was indistinguishable from the other disciples until the very end. As Fr. Chris Alar, MIC, explains, the betrayal was not a sudden explosion of malice, but a slow, silent erosion of the soul. It was the story of a man who followed Jesus only for what he could get, and when the transaction seemed to become unprofitable, he sold his Master for 30 pieces of silver.hen we compare Judas to Mary of Bethany, the contrast is stark. While Mary lavished expensive oil on Jesus' feet out of pure love, Judas complained about the “waste,” masking his greed with a feigned concern for the poor. He was not acting out of a desire to serve; he was acting out of a desire for gain. Father Chris identifies this as the root of the sin: the question, “What's in it for me?” Judas wanted a conquering hero, a political Messiah who would overthrow Rome and secure him a place of power. When Jesus chose the path of humility and the Cross, Judas felt cheated. His anger turned into betrayal.This is the danger that lurks in every one of us. We do not become like Judas overnight. We become like him through the “frog in the pot” effect. We neglect small duties, skip prayer, ignore our families, and justify our petty grievances. As St. Thomas Aquinas taught, virtue and vice are formed by habit. Every choice moves us slightly toward God or slightly away from Him. If we watch our thoughts, our words, and our actions, we see that the path to hell is paved with small compromises. We trade our spiritual birthright for fleeting pleasures, comfort, and pride.Father Chris warns that when we commit mortal sin, we are effectively casting Jesus out of our souls. We are bargaining with the devil, saying, “If I hand over the Son of God, give me pleasure, money, or power.” Just as Judas lost everything for 30 pieces of silver, so too do we risk losing eternity for a moment of worldly satisfaction. The tragedy of Judas is not just that he betrayed Jesus, but that he believed Jesus had nothing to offer him except suffering. He could not see that the Cross was the only path to true glory.How do we avoid this fate? We must shift our prayer from “Lord, what can You give me?” to “Lord, how can I serve You?” We must learn to love God for who He is, not for what He can do for us. This is the highest level of the spiritual life: the unitive way, where we seek only to give God glory. If we catch ourselves asking, “What's in it for me?” we must stop and repent. We must remember that Jesus is not a means to an end; He is the End. ★ Support this podcast ★

The readings for this homily: https://bible.usccb.org/bible/readings/033126.cfmThe Gospel of John presents a unique and haunting scene at the Last Supper. Unlike the Synoptic Gospels, which focus on the institution of the Eucharist, John zooms in on the tragic figure of Judas Iscariot. As Fr. Chris Alar, MIC, explains, the seating arrangement at that fateful meal was likely U-shaped, placing Judas on Jesus' left—a position of honor. By handing him the morsel of bread, Jesus was offering a final sign of respect and affection, a desperate attempt to reach the heart of a man who had already decided to betray Him.Father Chris draws a sharp distinction between the failures of Peter and Judas. Both men failed Jesus, but their sins stemmed from different roots. Peter's denial was born of weakness and fear; he was overwhelmed by emotion and the pressure of the moment. Judas, however, acted out of malice. He was angry that Jesus was not the conquering hero he expected, but a meek and humble servant. This anger festered until it turned into a deliberate intent to destroy. The Church teaches that while all sin is grave, sin committed with malice is far more dangerous than sin born of human weakness.The tragedy of Judas was not merely the betrayal itself, but his refusal to accept God's mercy afterward. According to the Church Fathers and Dante's Inferno, Judas occupies the deepest circle of hell not because he betrayed Jesus, but because he despaired of forgiveness. He took his own life, convinced that his sin was too great to be forgiven. This is the ultimate warning for us: despair is the sin that closes the door to salvation. Even after betraying the Son of God, Judas could have been saved if he had only turned back to the mercy of the Father.Father Chris reminds us that Jesus sees not only who we are in our brokenness but who we can become. He saw the hero in Peter before the coward emerged. He knows our weaknesses, our fears, and our emotional storms. He does not demand perfection; He demands our willingness to return. If you have stumbled this week, do not fall into the trap of Judas. Do not let shame or fear convince you that you are beyond redemption.As we approach Divine Mercy Sunday on April 12, we are invited to a total redo. This is a day when the ocean of God's mercy is poured out for those who trust in His goodness. Whether your failures stem from fear, weakness, or a moment of poor judgment, Jesus is waiting to lift you up. He wants to transform your weakness into strength, your fear into courage, and your despair into hope. Do not reject His love. Do not close your heart to His forgiveness. And always say, “Jesus I trust in You.” ★ Support this podcast ★

What we know about the Last Supper comes from the Bible, but what is the significance and the theology behind what Christ did? What is the symbolism and the teaching that Christ wants us to learn? Join Fr. Chris Alar as he shares with us what he learned in seminary about the Last Supper and help you to understand it in a better way than ever before.

We all know about receiving palms on Passion Sunday, and we know we read the account of the Crucifixion at Mass, but what else is important about this day? What are the traditions of Christians for centuries that are still in place but have also been lost? Hear Fr. Chris Alar explain.

We all know the story of poor Job. He was a good and righteous man but God allowed him to endure suffering beyond imagination. Why? The answer may surprise you - it isn't what you think. Join Fr. Chris Alar as he explains why this book of the Bible is different from any other. 

The readings for this homily: https://bible.usccb.org/bible/readings/031326.cfmFather Chris Alar, MIC, explains that the Ten Commandments form the moral foundation of Christianity, Judaism, and Islam, rooted in natural law written on every human heart. The first three commandments shed light on how we should be loving God, while the remaining seven explain loving neighbor. Jesus summarized this dual commandment: Love God with all your heart, mind, soul, and strength, and love your neighbor as yourself.Father Chris clarifies common misconceptions about how Catholics number the commandments. Catholics follow the tradition of St. Augustine, while Protestants follow the Greek Fathers. Though numbered differently, the substance remains identical. The prohibition against graven images falls under the first commandment for Catholics, and is not treated as a separate second commandment.Father Chris highlights how Jesus transformed the commandment to love neighbor. In Leviticus, the context referred only to fellow Jews. Jesus removed all boundaries, declaring that religion consists of loving God and all people. Mercy emerges when these two commandments come together : loving the unlovable, forgiving the unforgivable — loving as God loves, and loving those whom God loves.This message defines a core component of the Marian Fathers' mission. Saint Paul taught that whoever loves their neighbor has fulfilled the law, while whoever hates their neighbor, yet claims to love God, is a liar. Mercy does not require friendship with those who have caused harm, but it does mean placing them prayerfully in God's hands without seeking vengeance. ★ Support this podcast ★

The readings for this homily: https://bible.usccb.org/bible/readings/031126.cfmFather Chris Alar, MIC, addresses a common misconception: that the Old Testament portrays God as harsh while, in contradiction, the New Testament reveals a loving Jesus. He explains that the Old Testament functions like parental guidance for children — setting boundaries to protect us — while the New Testament calls adults to a higher standard of love and self‑discipline. Jesus stated He came not to abolish the law but to fulfill it, completing the dietary and ritual requirements through His self-sacrifice on the Cross.Father Chris clarifies that Christians are no longer bound by Old Testament rules on diet, circumcision, or animal sacrifices, yet the fundamental moral law remains unchanged. The Council of Jerusalem confirmed that Gentile converts must uphold even counter-cultural moral teachings while being freed from ceremonial obligations. This distinction guards against both legalism and license: freedom from ritual law does not mean freedom from moral responsibility.Father Chris emphasizes that Jesus elevated moral standards to a supernatural level, a level that demands grace building on natural virtue, teaching that anger equates to murder and lust to adultery. Society often misuses Scripture to justify moral relativism, yet Christ's words to the adulteress — “Go and sin no more” — reveal that mercy demands transformation. Divine Mercy is not permission to continue in sin. The Ten Commandments summarize this dual call: reverence for God and respect for man, or in other words, love of God and neighbor. ★ Support this podcast ★

With so many Christian martyrs over the centuries, why do we remember these two and not many others? What really happened and how was one treated as the slave of the other? Join Fr. Chris Alar as he explains their incredible story and how it can help us today.

The readings for this homily: https://bible.usccb.org/bible/readings/030826.cfmFather Chris Alar, MIC, invites you to pause, breathe, and recognize that the path back to God's house is always present. He begins by drawing our attention to the Samaritan well, where a woman deemed an outcast encounters the Bridegroom of the universe. In the longest dialogue of the Gospel of John, Christ breaks every barrier of gender, ethnicity, and past sin, offering “living water” that points to the Sacrament of Baptism.Father Chris explains that this water is not merely a metaphor; it is the very grace poured out in the sacramental fountain of baptism, cleansing us of original sin and welcoming us into the Body of Christ. He links the well‑scene to the nuptial mystery of the Church: Christ, the divine Bridegroom, seeks to unite with us, the Bride, through the covenant sealed at baptism and continually renewed in the Sacrament of Reconciliation.Pastorally, he emphasizes that the woman's story illustrates the universal invitation of Divine Mercy. Even those labeled “Samaritan,” “Gentile,” or “outcast” are called to the marriage feast of the Eucharist, where the Blood and Water flow together as the source of eternal life. Fr. Chris urges us to examine the false “spouses” of wealth, power, and pride that keep us from the true Bridegroom, and to turn to Confession as the means by which those chains are broken.He reminds the faithful that Divine Mercy Sunday magnifies this grace, offering a “second baptism” that wipes away temporal punishment. The homily culminates with a vivid picture of the Bridegroom entering the bride, a mystery fulfilled in Holy Communion, where the Holy Spirit dwells as living water, renewing us for the wedding feast of the Lamb.May this reminder stir within each of us a renewed desire to walk toward the altar of Christ, confident that the Bridegroom awaits with open arms. ★ Support this podcast ★

At one time or another, most people have said things that would not be considered 100% accurate. Some have told outright lies. So what does the Bible and the Church say if there is a time ever allowed to do this? What if it is only a white lie to protect someone or to not offend them? Is it ever justified? What is the danger of lying? Join Fr. Chris Alar as he explains this very practical topic.

The readings for this homily: https://bible.usccb.org/bible/readings/030226.cfmFather Chris Alar, MIC, reminds us that Jesus' warning, “Judge not, lest you be judged” applies to condemning persons, not discerning sin. He explains that while an act may be objectively grave — abortion, theft, or any violation of God's moral law — we often lack full knowledge of the person's heart and circumstances, so we must address the action, not label the individual.Father Chris warns against the cultural tide of relativism that blurs objective truth. He points to the Equality Act, describing it as a legislative effort that would force churches, schools, and hospitals to abandon the Church's teaching on marriage, gender, and the sanctity of life. He calls this “a wolf in sheep's clothing,” urging believers to stand firm on the truth revealed by Scripture and the Magisterium.Balancing mercy with truth, he cites Augustine: “Love the sinner, hate the sin.” True mercy involves lovingly correcting the errant behavior that endangers souls, not excusing it. He stresses that the Church's works of mercy include admonishing sinners, protecting the vulnerable, and upholding the dignity of every human person while defending the objective moral order. ★ Support this podcast ★

We all grew up with Lent, but are we currently living it? What does Lent mean and where is it commanded in the Bible? What exactly is optional and what is mandatory for us to do? Join Fr. Chris Alar as he explains in this new talk what you need to know about Lent and why it is so important.

The readings for this homily: https://bible.usccb.org/bible/readings/022726.cfmFather Chris Alar, MIC, begins by reminding us that forgiveness is often misunderstood. He explains that we are called to let go of resentment, not to forge a friendship with the one who harms us. Forgiveness, he says, releases the heart from hatred while leaving space for justice.He then draws us into a powerful story from the 2014 World Apostolic Congress on Mercy. Pastor Mira Garcia, a Colombian mother, endured the murder of her father, the killing of her husband, the kidnapping and death of her daughter, and the brutal loss of her son. Yet, amid unimaginable grief, she chose to care for the very man who had killed her child. By praying to the Blessed Virgin for the strength to forgive, she moved beyond mere forgiveness into true reconciliation—a mercy that restores, not merely releases.Father Chris emphasizes that the Church calls us to the Sacrament of Reconciliation, not simply the Sacrament of Forgiveness. In that Sacrament, God does not turn us away after we are absolved; He draws us back into communion with Himself. Mercy, therefore, surpasses forgiveness: it heals the wound and rebuilds the broken relationship.Father Chis warns against “false mercy” that ignores accountability. Justice and correction, offered in love, are themselves works of mercy. We are invited to confront wrongdoing, seek restitution, and yet pray for the grace to forgive, following Christ's example. ★ Support this podcast ★

The readings for this homily: https://bible.usccb.org/bible/readings/022226.cfmFather Chris  Alar, MIC, invites us to reconsider the Genesis story in light of both tradition and modern discoveries. He notes that scientific genealogy now points to a single ancestral woman, reinforcing the plausibility that Adam and Eve were actual historical persons. He stresses that the biblical account employs symbolic language to convey theological truth, not to serve as a scientific textbook. The garden, he explains, symbolizes the state of grace—a divine communion that humanity originally shared with the Father. By locating the entrance of Eden to the east, the ancient tradition connects the garden with the tabernacle and the Holy of Holies, the most sacred space where God dwelt among his people.Father Chris distinguishes the two creation narratives, showing that one offers a chronological outline while the other provides a vivid visual metaphor of God shaping man from the earth. He reiterates that humanity is a unique composite of matter and spirit, endowed with a rational, immortal soul that separates us from animals. The episode of the tree of knowledge, according to Fr. Chris, is less about acquiring moral awareness and more about the tragic attempt to seize God's legal authority over good and evil—a theme that mirrors contemporary attempts to legislate morality.Father Chris also links the garden imagery to the Church's Sacramental life, describing the tabernacle as a miniature Eden where the Holy of Holies resides. He reminds listeners that the Sacraments are the ordinary channels through which God continues to offer the grace first granted in Eden. By understanding these layers, we can love our faith more deeply and recognize that the Our Father, the Mass, and the Sacraments are extensions of that original divine intimacy.During this Lenten season, Fr. Chris encourages the faithful to use the disciplines of prayer, fasting, and almsgiving to enter more fully into the mystery of Eden, allowing the heart to be transformed by the same grace that first animated Adam. ★ Support this podcast ★

The readings for this homily: https://bible.usccb.org/bible/readings/022326.cfmFather Chris  Alar, MIC reminds us that works do not earn salvation; only God's grace saves (CCC, 1987). Yet the Church teaches that we must co‑operate with that grace. As Fr. Chris explains, each soul faces a particular judgment at death, meeting Christ in His human nature, and later a general judgment when Christ returns to judge all humanity (see Jn 5:22‑23). The Scriptures picture this final assembly in the “valley of Jehoshaphat,” drawn from Joel 3:2, where angels separate the good from the bad.Father Chris contrasts David's flight from Jerusalem with Jesus' deliberate return to be judged, showing that avoidance leads to condemnation while Christ embraces the sacrifice for our redemption. He cites the familiar parable of the wheat and the weeds (Mt 13:24‑30) and the separation of sheep from goats (Mt 25:31‑46) to illustrate the ultimate sorting of souls.A central point is the necessity of Confession. Unconfessed sins are exposed at judgment, whereas confessed sins are sealed (CCC 1451). Father Chris stresses that God's justice is always tempered by mercy: “The greater the sinner, the greater the right he has to My mercy” (Diary of Saint Faustina Kowalska, 723). This mercy flows through the intercession of the Blessed Virgin Mary, whose prayers unite with ours and draw us toward the divine will (CCC 2675).Father Chris also addresses contemporary objections that “Jesus did it all, so there is no hell.” He refutes this by affirming human free will: God's love respects our freedom, and those who freely reject Him choose separation, which is the reality of hell (CCC 1037). As C.S. Lewis observed, “The gates of hell are locked from the inside,” underscoring that the choice belongs to the soul. ★ Support this podcast ★

The readings for this homily: https://bible.usccb.org/bible/readings/021826.cfmThe world has its “small-g gods”: sex, money, and power. In this powerful Lenten homily, Fr. Chris Alar, MIC explains how the consecrated religious counter them through poverty, chastity, and obedience—but what about the laity?The answer is the Church's timeless Lenten call: prayer, fasting, and almsgiving.Fasting disciplines the flesh and breaks the grip of pleasure. Almsgiving loosens our attachment to money by giving not from surplus, but from sacrifice. Prayer humbles our desire for control and power, reminding us that God is in charge—not us. These are not random practices; they are spiritual weapons.Father Chris reminds us that Lent occurs 46 days before Easter, with 40 days of fasting (Sundays excluded). Ash Wednesday—first named in 1091 under Pope Urban II—flows from ancient Jewish penitential practice and early Christian public penance. The ashes, made from burned palms, are sacramentals, not the Eucharist itself. They symbolize our mortality: “Remember you are dust.”Ash Wednesday and Good Friday are obligatory days of fasting (ages 18–59) and abstinence (14+). All Fridays of Lent require abstinence from meat. Fridays throughout the year remain penitential days.Lent is 10% of the calendar year—a perfect tithe of time. As Father shares, the currency of friendship is time. If we love God, we give Him time.This Lent is not about giving up bad things. It's about surrendering lesser goods to seek the Greatest Good. Deny yourself. Take up your cross. Follow Christ. ★ Support this podcast ★

We all know about St. Valentine's Day - but do we really? Was he a real person? What did he do that became stories of legend and historical truth? Join Fr. Chris Alar as explains who this saint was, what the spirituality of St. Valentine's Day really is, and how is love really defined. 

The readings for this homily: https://bible.usccb.org/bible/readings/021526.cfmFresh from a visit to the Holy Land, Fr. Chris Alar, MIC reflects on standing atop the Mount of Olives, praying in the Garden of Gethsemane, walking the Via Dolorosa, and entering the Church of the Holy Sepulchre—the very places where Christ taught, suffered, and redeemed us.Looking out over Jerusalem from the Mount of Olives, he recalls how Jesus wept over the city. Why? Because people would not receive His teaching.The Sermon on the Mount is not a suggestion. It is a way of life. Jesus, the New Moses, does not merely interpret the law—He fulfills and perfects it. When He says to “cut off” what leads you to sin, He speaks in holy urgency. Sin has consequences. Grace is free—but it must be received and cooperated with.Father Chris tackles misunderstood teachings head-on: • Why Catholics read Scripture as literally true—but not literalist. • What Jesus' words reveal about purgatory and accountability. • Why annulment is not a “Catholic divorce,” but a declaration about sacramental validity. • Why the Sacraments are our sure path to grace and salvation.He also pleads for prayers—prayers for persecuted Christians in the Holy Land, and for his dear friend Giuseppe recovering from a stroke. When the Church teaches clearly, it is not to restrict us, but to save us.Christ wept over Jerusalem. May we not ignore His voice today. ★ Support this podcast ★

The readings for this homily: https://bible.usccb.org/bible/readings/021626.cfmFather Chris Alar, MIC, reminds us of a truth the world constantly tries to obscure: Your soul is immortal — and it matters more than anything you own, achieve, or experience in this life. Jesus asks a question that cuts through every distraction: “What does it profit a man to gain the whole world and lose his soul?”We spend enormous energy protecting our bodies, careers, reputations, and comfort. But how attentive are we to the state of our soul? Physical suffering, financial loss, or public misunderstanding may wound us temporarily. Mortal sin wounds eternally. And yet, in His mercy, Christ never leaves us without remedy.Through Confession, the Eucharist, and Eucharistic Adoration, the Divine Physician continues to pour out the same healing grace that flowed from His pierced Heart. No sin is too great for His mercy. The only true tragedy is refusing the grace that is offered.Father Chris challenges us not to live casually, but consciously — aware that eternity is not abstract. It is approaching. The saints understand this. They live with urgency, not anxiety; conviction, not fear of creatures. They knew that losing everything in this world is survivable. Losing your soul is not.Run to mercy. Stay in the state of grace. Nourish your soul. And remember: The Lord desires your salvation even more than you do. ★ Support this podcast ★

Whether or not you're a sports fan or not, you know a sports fan. So what does the Church teach about sports? Is it okay to watch or participate on Sundays? What about the Superbowl? When does it cross the line from recreation to sin? Hear Fr. Chris summarize this in a fun and easy-to-understand way!

In this special ON THE ROAD episode, LAB the Podcast visits St. John's Episcopal Church in Tampa, Florida. St. John's is a sacred space where beauty is overflowing. From stained glass and reverent architecture to the liturgy and community life, every element invites you in to St. John's. We explore how beauty shapes worship, how tradition forms imagination, and how sacred spaces quietly disciple us before a single word is spoken. Through conversation with Father Chris of St. John's, we reflect on the role of liturgy, hospitality, and embodied faith in cultivating a church that doesn't just house beauty — but invites it into the world.Thank you for joining the conversation and embodying the life and beauty of the gospel. Don't forget to like, subscribe, and follow LAB the Podcast. Visit St. John's Episcopal Church: https://www.stjohnstampa.org/Support / Sponsor: https://vuvivo.com/supportFor More Videos, Subscribe: @VUVIVOV3 | https://www.youtube.com/@VUVIVOV3Follow: @labthepodcast | @vuvivo_v3 | @zachjelliott | @wayfarerpodcast#LABthePodcast #LABOnTheRoad #StJohnsEpiscopal #SacredSpace #LeadingWithBeauty #BeautyAndFaith #ArtAndLiturgy #FaithAndCulture #ChurchArchitecture #StainedGlass #LiturgyAndLife #EmbodiedFaith #SacredImagination #BeautyFormsUs #ChristianCreativity #AncientFutureChurch #TampaChurch #BeautyForTheCommonGood #V3 #VUVIVOSupport the show

Every Sunday at Mass we pray the Nicene Creed. But do we "pray" it or do we only "say" it? Join Fr. Chris Alar as he explains the meaning of what we profess in our faith by looking at each sentence. For example, why doesn't the Creed mention Jesus descent into Hell but the Apostles' Creed does? When we profess that we believe in "one, holy, Catholic and Apostolic Church" do we mean the Roman Catholic Church? Actually not. This and many other insights await you in this video.

On the Feast of St. Thomas Aquinas, Fr. Chris Alar, MIC, reflects on a decisive moment in his own vocation and on the gift the Church receives through reason rightly ordered to faith. Saint Thomas shows us that clarity about God's will is not opposed to intellect but illuminated by it. As the Catechism teaches, “God can be known with certainty from created reality by the light of human reason” (“Catechism of the Catholic Church” 31).Father Chris explains several of St. Thomas Aquinas's classical proofs for the existence of God, especially the arguments from motion and efficient cause. Nothing moves or comes into being on its own. Because nothing causes itself, reason leads us to a First Mover and First Cause who depends on nothing else. As Scripture affirms, “Ever since the creation of the world, his invisible attributes… have been able to be understood and perceived in what he has made” (Rom 1:20; NABRE).Saint Thomas reminds us that faith is never blind. God invites us to love Him with our minds as well as our hearts, using logic, observation, and wonder at creation to recognize an intelligent Designer. Father Chris emphasizes that doubt can become a doorway to deeper trust when it is met with honest reasoning and grace, echoing Saint Faustina's call to trust in God's providence (“Diary of Saint Faustina,” 1578).Watch the full homily on Divine Mercy Plus, the free, ad-free Catholic streaming platform. ★ Support this podcast ★

Everyone loves Hawaii, but what many don't know is two of the most significant saints of our modern times shaped the world in mercy from one little island. The story of their work and the conditions is utterly fascinating and unbelievable by today's standards. St. Damien of Molokai and St. Marianne Cope changed the world and they can change you, too. Hear Fr. Chris Alar tell their amazing story!

We all know what happened at Cana but what is the deeper meaning? It is much more than Jesus just turning water into wine. With so much to understand in this one passage, Fr. Chris Alar breaks it down so it is easy to understand and will help you to understand the significance of the role of Mary as intercessor. It is Biblical! 

With special guest, Maria's daughter, who also speaks! With the world in chaos, major events are unfolding in Venezuela. What prophecy by a declared "Servant of God" gives us the insight to understand what is happening and why? What do we need to do? Fr. Chris Alar explains this and the incredible approved apparitions of Betania, Venezuela.

The Meaning of the Holy Name of Jesus and why we celebrate it as a Feast on January 3. In this easy-to-understand talk, Fr. Chris Alar explains the symbols of Jesus' name, like IHS, and why using God's name in vain is much more than simply swearing.  

In this brand new talk on Mary, Fr. Chris Alar explains how she is the fulfillment of Old Testament prophecy. Foretold by the prophets, how do we show that Mary is the answer to the Biblical Promise of the Jews to the Christian reality of being the mother of Jesus, the Messiah. Watch this easy-to-understand presentation that shows many things you didn't know to understand who Mary was and her role in salvation history. 

Does Christmas have Jewish origins? If so, what are they and why are they important? We all wonder why the Jews still do not (en masse) accept Christ as the Messiah. What are the reasons for this and why don't they believe Jesus is their Savior of Prophecy? Fr. Chris Alar explains some interesting points that show how Jesus has fulfilled all of the Old Testament prophecies so you can better explain who He is.