Podcasts about Pur

Åren runt sekelskiftet 1900 var en motstridig epok. En tid för sexuella experiment, men också djup misogyni och antisemitism. Motsägelserna beskrivs tydligast av Colette, menar Ulrika Kärnborg. Lyssna på alla avsnitt i Sveriges Radios app. ESSÄ: Detta är en text där skribenten reflekterar över ett ämne eller ett verk. Åsikter som uttrycks är skribentens egna. Först sänd: 2022-02-22.Det är få författare från förra sekelskiftet som fortfarande har förmågan att uppröra. Sidonie-Gabrielle Colette, här för enkelhetens skull kallad Colette, är en av dem.Pocketutgåvorna av hennes böcker står i min bokhylla, tummade och med spruckna ryggar, prydda av sliskiga omslag som fortfarande gör mig genererad. Titlar som "Vagabonden", "I bojor", "Sido" och "Chéri" väcker associationer till mörka budoarer och åldrade kokotter som fläktar sig med dyrbara solfjädrar. Alla är de skrivna i en stil som jag trots det upplever som omedelbart tilltalande: fräsch, passionerad och engagerad."Kärlek är ingen hedervärd känsla". Så lyder en av Colettes mer kända sentenser. Av allt att döma är den en krass sammanfattning av hennes första äktenskap med den notoriskt otrogna journalisten och författaren av bortglömda skandalböcker, M. Willy. Med denne tvivelaktige, medelålders person flyttar Colette som tjugoåring till Paris. Där presenterar han henne för modernistiskt sex och låter henne träffa alla som "betyder något", det vill säga folk som Balzac, Marcel Proust, Claude Debussy, Jean Cocteau, men också legendariska kurtisaner som la belle Otero.Genom Willys försorg får hon stifta bekantskap med hela spektrumet av sexuella avvikelser. Priset blir högt – Colette har sagt att Willy för alltid korrumperade hennes förhållande till kärleken – men i gengäld vinner hon insikter som ska visa sig användbara. Framför allt lär han henne om sinnlighet och hur hon ska förmedla sina egna intryck i skrift. Colette är nämligen redan från början starkt påverkad av hur ting och människor ser ut och doftar, hon äger en överkänslighet som gör att hon kan höra ett löv falla; hon faller i extas över hur en tomat smakar eller de rosa skiftningarna på småkrabbornas ryggsköldar. Hos Colette är driften alltid sublimerad, omdirigerad till en nästan mystisk upplevelse av samhörighet med tingen, växterna och djuren – men nästan aldrig med männen.I fyrtioårsåldern sätter hon sig ner och påbörjar ett slags sexuellt bokslut, "Pur et l'impur", enligt henne själv det närmaste hon kom en uppriktig självbiografi. "Det rena och det orena", blir en upprörande och subversiv bok om de eskortflickor, prostituerade bögar, flamboyanta lesbiska och professionella förförare som hon själv umgicks och låg med under sina första stormiga Paris-år. Jag förstår varför den inte fick någon svensk förläggare, innehållet är rena dynamiten. Romanen är skriven i dialogform där kärleken reduceras till ett spel, en affärstransaktion, där det gäller att inte tappa masken. Kvinnorna som Colette respekterar mest är cynikerna, de som försvarar sin kurtisanmoral och skryter med att de aldrig någonsin sagt vad de egentligen kände. Allt är skildrat med den sensuella pragmatism som är Colettes signum och anledningen till att jag alltid återvänder till hennes författarskap.En av de mest slående aspekterna av Colettes liv och verk är hur hårt hon kämpade för att hitta sitt eget uttryck. Hon föddes i obemärkthet på landsbygden 1873 och dog världsberömd i Paris 1954. Efter succédebuten skrev hon en lång rad romaner, noveller, essäer och självbiografier. Som journalist skildrade hon allt från kvinnomisshandel och mode till gastronomi och fejkade orgasmer. Hon var en av de första kvinnorna som rapporterade direkt från fronten under första världskriget. Samtidigt var hon oavbrutet sysselsatt med att spränga genregränserna. Hon skapade stumfilmsintriger och skrev librettot till en opera av Ravel. Vid sidan av gjorde hon koreografier till pantomimteater – och extraknäckte själv framgångsrikt som mimare och dansare.Den konservative författaren och kulturpersonligheten Henry de Montherlant kallade Colette "den största naturliga franska författaren". Suzanne Brøgger, den nordiska författare som mest liknar Colette, har beskrivit hennes språk som såpbubble-fjärilvingelätt: "Som om skrivandet var det naturligaste av allt för denna språkgourmet, alltid på jakt efter ett bättre ord, utan att syntaxen röjer det hårda slitet, de oändliga rättelserna och omskrivningarna". Även om det hon skrev om, alla interiörerna från Paris undre värld, kunde te sig skandalöst höll hon sig stilistiskt innanför det tolerablas gränser. Det gällde inte i lika hög utsträckning hennes erotiska testamente.Colette blev tvingad att revidera "Det rena och det orena" när hon var i sjuttioårsåldern. Boken kom ut 1941, i ett kulturklimat som på grund av kriget skilde sig kraftigt från det som en gång format Colettes konstnärskap. Ändå är framför allt om ungdomens könsroller och umgänge hon vill berätta. Därför är det inte rösterna från mellankrigstidens radikala kulturliv som når oss, utan det mer avlägsna sorlet från la belle époque. Det var en era då den europeiska misogynin nådde en höjdpunkt. Männen kände sin auktoritet och ställning hotad, inte bara av den skrämmande varelse som gick under namnet "Den nya kvinnan", utan även av två andra mytologiska väsen. "Juden" och "den homosexuelle" var två kulturella projektioner som underminerade den patriarkala ordningen.Även om Colettes feministiska kritik inskränker sig till det som pågår i sängkammaren, framstår hon som en pionjär. Och hon blir, skriver den amerikanska kritikern och författaren Judith Thurman, en av de första som sanningsenligt skildrar den nyligen frigjorda kvinnans situation i ett mansdominerat samhälle. Genom sin osentimentala, för att inte säga iskalla blick på relationer och sexuella identiteter, vågar hon visa att "kvinnligt" och "manligt" är kulturella konstruktioner. Alla samhällen som delar upp individer i sådana som "ger" och sådana som "tar emot" sexuell njutning, fördärvar sina unga. De flesta, oavsett biologiskt kön, föds med behov av att dominera såväl som att underkasta sig, säger Colette med en blinkning. Ur förtrycket av de naturliga drifterna föds perversionerna, och det är de som Colette med en sådan framgång har lyckats skildra. Hennes skarpa iakttagelser av det som en gång kallades "onatur" gör att "Det rena och det orena" numera ses som ett viktigt bidrag till HBTQ-litteraturen.Men författare lever som vi alla vet sällan som de lär. Judith Thurman skriver i sitt förord till the Pure and the Impure att Colette ironiskt nog skrev "Det rena och det orena" under en period då hon själv, efter att i flera decennier ha levt i olyckliga relationer, hade funnit en stadig partner. Äkta maken nummer tre, Maurice Goudeket, tycks ha skänkt Colette den trygghet hon letat efter. Och även om deras förhållande var stormigt och de fick uthärda rejäla smockor från båda hållen, var det ändå en relation mellan jämlikar.Och som Judith Thurman sammanfattar det:"'Det är inte förrän man blivit frisk som man upptäcker att man varit sjuk', skrev Colette en gång till Maurice. En sanning som bekräftas av hennes egen lovsång till ett sårat och splittrat Eros, författat av en kvinna som för första gången kände sig hel".Ulrika Kärnborg, författare

¿Cuál es el edificio más alto del mundo? ¿Es cierto que los indígenas de Centroamérica comen ranas? ¿De dónde es la costumbre de la Purísima Concepción en diciembre? ¿Es cierto que la carne de res causa estreñimiento en las mujeres embarazadas? ¿Qué importancia tiene para la medicina ortopédica el hallazgo de los huesos cerámicos? ¿Existen los trillizos idénticos? ****Los programas del recuerdo y los especiales son retransmisiones de programas producidos por el ICECU en años anteriores. Es posible que algunos datos que se mencionan ya hayan sido actualizados o ampliados por la ciencia.

What happens when Indigenous DNA becomes the next frontier of resource extraction? In part two of this episode of Tales from Aztlantis, Kurly Tlapoyawa and Ruben Arellano Tlakatekatl are joined once again by Joe Yracheta, an Amerindigenous scientist of Purépecha and Rarámuri heritage and a leader with the Native BioData Consortium. Together, they explore one of the most pressing—and least discussed—issues facing Indigenous communities today: the fight for Indigenous data sovereignty.Joe explains how genetic information, biological samples, medicinal plants, and even traditional agricultural knowledge have become valuable commodities in the global biotechnology economy. The conversation traces the long history of colonial extraction from Indigenous peoples, showing how today's race to collect biodata follows the same patterns that once drove the exploitation of land, labor, and natural resources.The discussion examines how universities, pharmaceutical companies, and governments collect and use Indigenous genetic data, often under the promise of improving public health, only for that information to later be commercialized or repurposed without meaningful community consent. Joe shares examples involving the Havasupai Tribe, the Amish, and Indigenous communities throughout the Americas, illustrating how existing legal and ethical frameworks frequently fail to protect Indigenous rights.Kurly and Ruben also explore the growing role of artificial intelligence, open-data policies, and scientific publishing in accelerating these challenges. They discuss why Indigenous communities are demanding greater control over their own biological resources, why "informed consent" is often insufficient, and how Indigenous-led institutions like the Native BioData Consortium are working to safeguard tribal data within Indigenous legal jurisdictions.The conversation broadens into larger questions about scientific ethics, profit-sharing, the commercialization of traditional crops such as cacao, mezcal, avocados, and corn, and the continuing legacy of colonialism in modern research. Rather than rejecting science, Joe argues for a model built on trust, transparency, and genuine collaboration that respects Indigenous sovereignty while producing stronger, more ethical research.This episode challenges listeners to rethink who owns biological knowledge, who benefits from scientific discovery, and what true Indigenous self-determination should look like in the age of genomics and AI.If you enjoy conversations that examine history, archaeology, science, and Indigenous perspectives through a critical lens, be sure to subscribe to Tales from Aztlantis, leave a review, and share this episode with others interested in the future of Indigenous rights and scientific ethics.listener comments? Feedback? Shoot us a text!Use the promo code “KURLY” in the "How did you hear about this adventure?" field when you sign up for a $200 discount.Visit skeptoid.com/adventures to learn more and reserve your spot. I hope you'll join me this December as we explore the mysteries of the Maya together. This December, I'll be joining Skeptoid Adventures as your guide for The Mysteries of the Maya, where we'll travel through the Yucatán exploring remarkable archaeological sites, uncovering the real history behind the Maya civilization, and separating fact from fiction along the way. To reserve your spot, all you need is a fully refundable $500 deposit. Your deposit is refundable through August 1, so you can reserve your place with confidence. After Au Lignum is a haven for culture, rest, and resistance. We believe in celebrating community and honoring the land that holds us. At our urban “milpa,” we practice indigenous science that respects the natural cycles of the region, and most of our workshops are hosted by indigenous and local experts. Every project we do is grounded in collective memory, creativity, and respect for the land and its people.  Support the showOrder "NEVER WILL IT BE LOST" and get $5 off!Support Lignum: A Cultural Haven in MéridaYour Hosts:Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Harvard University, Yale University, San Diego State University, and numerous others. He most recently released his documentary short film "Guardians of the Purple Kingdom," and is a cultural consultant for Nickelodeon Animation Studios.@kurlytlapoyawaRuben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus. Find us: Bluesky...

durée : 01:51:35 - Les Nuits de France Culture - par : Albane Penaranda - En 1966, au micro de Michel Polac, René Clair présentait le scénario inédit de son film "Air pur", une œuvre inachevée en raison de la guerre. Le réalisateur exposait l'histoire d'Ernest, un jeune garçon de quartier populaire envoyé en colonie de vacances pour l'éloigner de son environnement. - équipe : Mathias Le Gargasson, Antoine Dhulster, Rafik Zénine, Vincent Abouchar, Emily Vallat, Hassane M'Béchour, INA Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

Il pittore cagliaritano ripercorre i primi vent'anni della sua carriera attraverso una mostra che racconta l'evoluzione del suo linguaggio artistico e il legame con il paesaggio Davide Siddi celebra vent'anni di attività artistica con la mostra Sul Paesaggio 2006-2026, un'esposizione che ripercorre il suo cammino creativo attraverso 70 opere. Ospite di Unica Radio, il pittore ha raccontato le origini del progetto, il rapporto con il paesaggio e il metodo di lavoro che lo accompagna da sempre. Un percorso costruito tra ricerca, osservazione e sperimentazione, che negli ultimi anni lo ha portato a esporre anche fuori dalla Sardegna. Vent'anni di pittura raccontati attraverso il paesaggio Per Davide Siddi questa mostra rappresenta molto più di una semplice esposizione. L'idea nasce dalla volontà di riunire due importanti traguardi: i vent'anni di attività artistica e la quarantesima mostra personale. Negli ultimi dieci anni il pittore ha lavorato prevalentemente fuori dall'Isola, pur mantenendo il proprio studio a Cagliari. Da qui la scelta di riportare in Sardegna una selezione significativa del suo lavoro più recente, offrendo al pubblico che lo segue fin dagli esordi l'opportunità di osservare da vicino l'evoluzione del suo stile. L'esposizione diventa così anche un momento di incontro con amici, appassionati e visitatori, quasi una festa dedicata all'arte e al tempo trascorso tra tele, colori e nuove esperienze. Davide Siddi e il paesaggio come racconto della realtà Il filo conduttore della mostra è il paesaggio, un tema che accompagna l'artista da molti anni. Non si tratta soltanto della rappresentazione di scorci naturali o urbani, ma di uno strumento capace di raccontare il mondo contemporaneo. Secondo Davide Siddi, la luce è l'elemento che più contribuisce a modellare ciò che osserviamo. Attraverso i paesaggi, infatti, è possibile esplorare colori, atmosfere e composizioni sempre diverse, passando dalle città ai dettagli architettonici fino agli scenari naturali. Ogni opera invita l'osservatore a riconoscere qualcosa della propria esperienza quotidiana. Il paesaggio diventa così una forma di narrazione condivisa, capace di mettere in relazione l'artista con chi osserva i suoi lavori. Dalla fotografia all'acquerello Dietro ogni dipinto c'è un lungo lavoro di osservazione. Durante i suoi viaggi, l'artista realizza migliaia di fotografie che diventano il punto di partenza delle future opere. La scelta del soggetto nasce spesso d'istinto. Una particolare luce, un colore o un dettaglio architettonico attirano la sua attenzione e vengono immortalati senza un progetto preciso. Solo una volta rientrato in studio inizia un'attenta selezione delle immagini. Curiosamente, tra lo scatto e la realizzazione del dipinto possono trascorrere anche diversi anni. È un tempo necessario per lasciare sedimentare le emozioni e osservare il soggetto con uno sguardo nuovo, più maturo e consapevole. L'acquerello, una tecnica che valorizza luce e atmosfera L'acquerello è la tecnica che meglio identifica il percorso artistico di Davide Siddi. La scelta è avvenuta quasi casualmente agli inizi della sua carriera, ma con il tempo è diventata il mezzo espressivo più adatto alla sua ricerca. Questa tecnica permette infatti di valorizzare la trasparenza della luce, le variazioni cromatiche e le atmosfere che caratterizzano ogni paesaggio. Anche la carta contribuisce al risultato finale, grazie alle texture che arricchiscono la superficie del dipinto. Pur sperimentando anche disegno, tempera e inchiostro, l'acquerello resta lo strumento principale attraverso cui l'artista ha costruito uno stile personale, affinato nel corso degli anni grazie allo studio e alla continua pratica. I prossimi appuntamenti artistici Conclusa la mostra dedicata ai suoi primi vent'anni di carriera, Davide Siddi guarda già ai nuovi progetti. Sono infatti in programma due importanti esposizioni personali fuori dalla Sardegna. La prima si terrà a Palermo, presso la Galleria Caravello, mentre la seconda sarà ospitata a Berna, in un museo dedicato al realismo, corrente artistica alla quale il pittore sente di appartenere maggiormente. Due appuntamenti che confermano il percorso di crescita dell'artista e testimoniano come la sua ricerca continui a svilupparsi, mantenendo sempre al centro il dialogo tra luce, paesaggio e osservazione della realtà.

La direttrice artistica ripercorre la storia del FIND Festival, il valore della danza contemporanea e le sfide organizzative di una manifestazione che anima Cagliari da oltre quarant'anni Cristiana Camba guida il FIND Festival con l'obiettivo di rendere la danza contemporanea sempre più vicina al pubblico. Nel corso dell'intervista rilasciata a Unica Radio, la direttrice artistica ha raccontato la storia della manifestazione, il lavoro che si cela dietro ogni edizione e la visione che continua a ispirare uno degli appuntamenti culturali più longevi della Sardegna. La storia del FIND Festival Il FIND Festival, acronimo di Festival Internazionale Nuova Danza, rappresenta da oltre quarant'anni un punto di riferimento per la danza contemporanea. Nato nel 1983 grazie all'intuizione di Paola Leoni, il festival è stato pensato per creare a Cagliari uno spazio dedicato alle nuove forme espressive della danza e per favorire il dialogo con il panorama europeo. Giunto alla quarantaquattresima edizione, il festival continua a proporre un programma ricco di spettacoli e compagnie provenienti da diversi Paesi, mantenendo vivo lo spirito con cui è stato fondato e contribuendo alla crescita culturale della città. Cristiana Camba e l'eredità di Paola Leoni L'ingresso di Cristiana Camba nell'organizzazione del festival risale al 1998, quando ha iniziato ad affiancare la fondatrice Paola Leoni. Pur provenendo da un percorso artistico legato principalmente al teatro, è stato proprio il lavoro accanto a Leoni a farle scoprire il linguaggio della danza contemporanea e le sue infinite possibilità espressive. Un'esperienza che negli anni si è trasformata in un vero percorso di crescita professionale. Dopo la scomparsa della fondatrice, avvenuta nel 2011, Cristiana Camba ha raccolto la sua eredità assumendo la direzione artistica del FIND Festival e portando avanti una visione fondata sulla qualità, sulla ricerca e sull'innovazione. Una rassegna che unisce linguaggi e culture L'edizione di quest'anno non ruota attorno a un tema unico, scelta dettata dalla varietà delle compagnie coinvolte. Il programma comprende infatti trenta realtà artistiche provenienti da tutta Italia, oltre a gruppi internazionali dalla Francia, dalla Spagna e dalla Slovenia e artisti italiani residenti a Berlino. Nonostante questa pluralità, emerge un filo conduttore comune: il concetto di attraversamento. Secondo la direttrice artistica, ogni corpo rappresenta una frontiera e ogni danza un passaggio verso nuove possibilità di espressione. È proprio questa idea di soglia, intesa come luogo di trasformazione e incontro, a caratterizzare molte delle performance in cartellone, offrendo al pubblico occasioni di riflessione sul presente e sui cambiamenti della società. Organizzare il FIND Festival tra passione e difficoltà Dietro ogni edizione del festival si nasconde un lungo lavoro organizzativo. La progettazione inizia molti mesi prima dell'apertura ufficiale e coinvolge un'intera squadra impegnata nella selezione degli artisti e nella costruzione del programma. Cristiana Camba sottolinea come il principale ostacolo resti la mancanza di spazi dedicati esclusivamente alla danza contemporanea. Molti spettacoli devono quindi adattarsi a luoghi che non sono stati progettati per questo tipo di rappresentazioni. Nonostante le difficoltà, artisti e organizzatori dimostrano ogni anno grande disponibilità nel trovare soluzioni che consentano al festival di mantenere elevato il livello qualitativo delle proposte. La danza contemporanea sempre più vicina alle persone Guardando al futuro, Cristiana Camba conferma la volontà di proseguire il percorso del FIND Festival con la stessa passione che lo accompagna da decenni. L'obiettivo non è soltanto quello di presentare spettacoli di alto livello, ma anche di avvicinare la danza alla quotidianità delle persone. Da qui nasce la scelta di organizzare incursioni artistiche in luoghi comuni della città, come strade, fermate degli autobus o spazi dedicati allo shopping. Performance inaspettate che trasformano momenti ordinari in occasioni di incontro con l'arte. Un modo per ricordare che la danza contemporanea non appartiene esclusivamente ai teatri, ma può dialogare con la vita di tutti i giorni e sorprendere il pubblico anche nei contesti più semplici.

Dalla scoperta del canto lirico quasi per caso fino al debutto sui palcoscenici e all'ingresso nel Teatro Lirico di Cagliari: Eleonora Chighine racconta il suo percorso artistico fatto di studio, emozioni e sacrifici Eleonora Chighine ha trasformato una passione nata quasi per caso in un percorso artistico costruito con impegno e determinazione. Ospite di Unica Radio, la giovane cantante lirica ha ripercorso le tappe più importanti della sua formazione, raccontando le emozioni dei primi concerti, gli anni di studio e gli obiettivi raggiunti. Un viaggio che dimostra come talento e sacrificio debbano procedere insieme per affrontare il mondo dell'opera. La scoperta del canto tra pianoforte e musica classica L'amore per la musica accompagna Eleonora Chighine fin dall'infanzia. Pur non provenendo da una famiglia di musicisti, cresce in un ambiente dove la musica classica è sempre presente. Da bambina ascolta grandi interpreti come Maria Callas, Luciano Pavarotti e il celebre Trio dei Tenori, mentre il pianoforte diventa il suo primo vero strumento di studio. Il punto di svolta arriva durante l'esame di ammissione al Conservatorio. Una docente nota le qualità della sua voce e la invita a sperimentare il canto lirico. Da quel momento prende forma una nuova prospettiva artistica. Parallelamente frequenta con costanza il teatro, senza perdere un'opera, fino a scegliere di lavorare come maschera pur di assistere agli spettacoli e respirare da vicino l'atmosfera del palcoscenico. Il debutto di Eleonora Chighine e la sfida del palcoscenico Il primo concerto resta uno dei ricordi più intensi della cantante. Dopo appena un anno di studi viene chiamata a interpretare "Ah! Perfido" di Beethoven accompagnata dall'orchestra del Conservatorio. L'emozione, racconta, era enorme. L'ansia di sbagliare e la paura di non essere all'altezza l'hanno accompagnata fino agli ultimi istanti prima dell'ingresso in scena. Poi, una volta iniziata l'esibizione, ogni timore ha lasciato spazio alla musica. Gli applausi del pubblico e il sostegno del direttore d'orchestra hanno trasformato quella serata in un momento che ancora oggi custodisce con particolare affetto. Un'esperienza che le ha dato la consapevolezza di voler continuare su questa strada. Studiare il canto lirico richiede costanza Durante l'intervista viene approfondito anche il percorso necessario per intraprendere una carriera nel canto lirico. Oggi il sistema dei Conservatori è cambiato rispetto al passato e prevede corsi propedeutici, un triennio accademico e un biennio specialistico, con titoli equiparati alle lauree universitarie. La formazione non riguarda soltanto la tecnica vocale. Gli studenti affrontano materie come solfeggio, armonia, storia della musica, composizione, canto corale e drammaturgia musicale. Terminati gli studi, però, il percorso non si conclude. Concorsi, audizioni, masterclass e accademie rappresentano passaggi fondamentali per costruire una carriera. Secondo Eleonora Chighine, servono resilienza, pazienza e disponibilità ad affrontare sacrifici continui, spesso lontano dalla propria famiglia. Carmen, il ruolo che continua ad affascinare Tra i personaggi che più sente vicini, Eleonora Chighine indica senza esitazioni Carmen di Georges Bizet. Il celebre ruolo di mezzo soprano rappresenta uno dei più complessi dell'intero repertorio operistico. Non si tratta soltanto di una figura seducente e ribelle. Carmen è una donna che rivendica la propria libertà e richiede una forte capacità interpretativa oltre a solide qualità vocali. Per un mezzo soprano il personaggio offre l'opportunità di unire intensità drammatica, presenza scenica ed espressività musicale. Caratteristiche che continuano ad affascinare la cantante ogni volta che ha l'occasione di interpretarlo. I nuovi impegni tra Cagliari e Carloforte Tra le soddisfazioni più importanti degli ultimi mesi c'è la vittoria del concorso che le ha permesso di entrare come artista del coro al Teatro Lirico di Cagliari, dove ha preso parte alla produzione di "Turandot" di Giacomo Puccini. Lo sguardo, però, è già rivolto ai prossimi appuntamenti. Il 24 luglio interpreterà la Baronessa di Champigny ne "Il cappello di paglia di Firenze" di Nino Rota, mentre il 2 agosto debutterà nel ruolo di Suzuki in "Madama Butterfly". Due personaggi molto diversi tra loro che rappresentano un'importante occasione di crescita professionale. L'entusiasmo con cui racconta questi nuovi traguardi conferma la volontà di continuare a costruire il proprio percorso nel mondo dell'opera, affrontando ogni nuova sfida con la stessa passione che, quasi per caso, l'ha portata a scoprire il canto lirico.

Niciodată nu am văzut o discrepanță mai mare între realitatea sistemului judiciar românesc și viziunea Comisiei Europene asupra lui ca în cel mai recent raport pe tema statului de drept redactat în acest an de Bruxelles.Și discrepanțe au mai fost, pe cele din ultimii cinci ani le-am tot semnalat și noi, la masa Judecății, însă acum, după un an în care declarațiile de avere devin, formal, după mai bine de 20 de ani, secrete, Comisia Europeană notează „progresele româniei în ceea ce privește eficiența mecanismului de declarare a averii”. Pur și simplu realități diferite!Am încercat să aducem argumente pentru care publicitatea declarațiilor de avere este ceva crucial, mai ales într-o țară coruptă precum România. Poate le-o auzi cine are urechi să audă, deși de la politicieni, pe tema asta nu așteptăm, realist, absolut nimic.O altă realitate paralelă (deși parcă nu așa de complet paralelă ca cea de mai sus, ci, mai degrabă, o formă de curluntrism românesc) am constatat și la Cotroceni. Șeful statului și intelighenția românească s-au adunat pentru a dezbate posibile soluții pentru a ne apăra, societal, de asaltul extremismului.A ieșit o zeamă lungă ce ar fi putut fi la fel de bine „produsă” și pe un marginea unui șanț, la țară, de către oameni simpli cât de cât rezonabili la minte, nicidecum un posibil izvor de politică publică.Despre astea două rapoarte, în principiu, am vorbit la ediția din această săptămână a podcastului nostru.Ne vedem joia viitoare! Mulțumim mult tuturor pentru timpul, încrederea și sprijinul vostru!-----------Fiind un produs editorial al unor organizații de presă independentă - Dela0 și Centrul de Investigații Media (CIM) - Judecata de Acum se bazează pe suportul financiar al publicului. Ne puteți sprijini cu un abonament lunar prin patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.patreon.com/judecatadeacum⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Mulțumim!

Scendono in campo Fabio "Wolf" Gorini, Luca Antoniazzi e Michela Gorini per partecipare a una partita di Jugger lo sport estremo protagonista di Giochi di morte un film del 1989 scritto e diretto da David Webb Peoples, già sceneggiatore di "Blade Runner" e "Gli spietati" qui alla sua unica esperienza da regista.Il film è ambientato in un futuro imprecisato, un'epoca post-atomica in cui la gente vive in villaggi al limite della miseria, sparsi in lande sabbiose mentre i più fortunati abitano in una grande città sotterranea chiamata la Città Rossa.Lo sport al centro della storia è una rivisitazione gladiatoria del football americano, in cui due squadre di cinque persone si affrontano senza esclusione di colpi nel tentativo di infilare un teschio di cane su un paletto. Sharko (Rutger Hauer), veterano e già pilastro della Lega delle Nove Città, era stato radiato per questioni sentimentali. Durante le sue peregrinazioni incontra la giovane Kidda (Joan Chen), che ingaggia come "quick" della propria squadra. Il suo obiettivo è portare la sfida nel cuore della Città Rossa.Il film si inserisce nel filone post-apocalittico ispirato a Mad Max, con paesaggi desertici girati in Australia. Nel cast figurano anche Vincent D'Onofrio e Delroy Lindo. Pur non avendo avuto grande successo commerciale, è diventato un cult per gli appassionati del genere, soprattutto grazie al carisma di Hauer.Il gioco inventato da Peoples per il film è diventato un vero e proprio sport praticato in tutto il mondo con il nome di Jugger, ripulito degli aspetti più violenti e con il teschio di cane sostituito da una riproduzione in gommapiuma. È uno dei pochi esempi di sport nato sul grande schermo e divenuto reale. Instagram: https://www.instagram.com/tramestrane_podcast?utm_source=qr&igsh=MWhnNm1qcXc5aTdwcA==mail: tramestranepodcast@gmail.com

CC Madhya 4.161–169: Gopāla's Instruction Fulfilled Through GopīnāthaCC Madhya 4.170–177: Lord Caitanya Glorifies Mādhavendra Purī's FortuneCC Madhya 4.178–190: The Supreme Standard of Loving ServiceCC Madhya 4.191–197: Mādhavendra Purī's Celebrated Verse of SeparationCC Madhya 4.198–204: Śrī Caitanya Mahāprabhu's Ecstatic TransformationCC Madhya 4.205–210: Mahāprabhu Honors Gopīnātha's Kṣīra-prasādaCC Madhya 4.211–213: The Glories of Hearing This NarrationPlease feel free to join our Kṛṣṇa Consciousness Telegram group chat (for both prabhujīs and mātājīs): ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://t.me/iskmnews⁠

What happens when Indigenous DNA becomes the next frontier of resource extraction?In Part 1 of this thought-provoking episode of Tales from Aztlantis, Kurly Tlapoyawa and Ruben Arellano Tlakatekatl are joined by Joe Yracheta, an Amerindigenous scientist of Purépecha and Rarámuri heritage and a leader with the Native BioData Consortium. Together, they explore one of the most pressing—and least discussed—issues facing Indigenous communities today: the fight for Indigenous data sovereignty.Joe explains how genetic information, biological samples, medicinal plants, and even traditional agricultural knowledge have become valuable commodities in the global biotechnology economy. The conversation traces the long history of colonial extraction from Indigenous peoples, showing how today's race to collect biodata follows the same patterns that once drove the exploitation of land, labor, and natural resources.The discussion examines how universities, pharmaceutical companies, and governments collect and use Indigenous genetic data, often under the promise of improving public health, only for that information to later be commercialized or repurposed without meaningful community consent. Joe shares examples involving the Havasupai Tribe, the Amish, and Indigenous communities throughout the Americas, illustrating how existing legal and ethical frameworks frequently fail to protect Indigenous rights.If you enjoy conversations that examine history, archaeology, science, and Indigenous perspectives through a critical lens, be sure to subscribe to Tales from Aztlantis, leave a review, and share this episode with others interested in the future of Indigenous rights and scientific ethics.listener comments? Feedback? Shoot us a text!Use the promo code “KURLY” in the "How did you hear about this adventure?" field when you sign up for a $200 discount.Visit skeptoid.com/adventures to learn more and reserve your spot. I hope you'll join me this December as we explore the mysteries of the Maya together. This December, I'll be joining Skeptoid Adventures as your guide for The Mysteries of the Maya, where we'll travel through the Yucatán exploring remarkable archaeological sites, uncovering the real history behind the Maya civilization, and separating fact from fiction along the way. To reserve your spot, all you need is a fully refundable $500 deposit. Your deposit is refundable through August 1, so you can reserve your place with confidence. After Au Lignum is a haven for culture, rest, and resistance. We believe in celebrating community and honoring the land that holds us. At our urban “milpa,” we practice indigenous science that respects the natural cycles of the region, and most of our workshops are hosted by indigenous and local experts. Every project we do is grounded in collective memory, creativity, and respect for the land and its people.  Support the showOrder "NEVER WILL IT BE LOST" and get $5 off!Support Lignum: A Cultural Haven in MéridaYour Hosts:Kurly Tlapoyawa is an archaeologist, ethnohistorian, and filmmaker. His research covers Mesoamerica, the American Southwest, and the historical connections between the two regions. He is the author of numerous books and has presented lectures at the University of New Mexico, Harvard University, Yale University, San Diego State University, and numerous others. He most recently released his documentary short film "Guardians of the Purple Kingdom," and is a cultural consultant for Nickelodeon Animation Studios.@kurlytlapoyawaRuben Arellano Tlakatekatl is a scholar, activist, and professor of history. His research explores Chicana/Chicano indigeneity, Mexican indigenist nationalism, and Coahuiltecan identity resurgence. Other areas of research include Aztlan (US Southwest), Anawak (Mesoamerica), and Native North America. He has presented and published widely on these topics and has taught courses at various institutions. He currently teaches history at Dallas College – Mountain View Campus. Find us: Bluesky...

Il regista racconta il docufilm premiato dal pubblico, la figura del DJ nella cultura hip hop, il valore della diversità e i nuovi progetti tra cinema, sociale e cultura La storia di DJ Sputo al centro del racconto Uno dei protagonisti di Lontano dal Centro è Richard De Vito, conosciuto artisticamente come DJ Sputo. Roberto Pili racconta che l'idea del documentario è nata anche dal profondo rapporto di amicizia che li lega. Ciò che ha colpito il regista non è soltanto il talento artistico di DJ Sputo, ma soprattutto il suo approccio umano. Nonostante un'esperienza riconosciuta ben oltre i confini della Sardegna, continua infatti a mantenere un atteggiamento umile e lontano dalle logiche dell'autocelebrazione. Il titolo del docufilm riflette proprio questa caratteristica. Pur essendo una figura autorevole nel proprio ambiente, DJ Sputo sceglie di restare lontano dai riflettori del mainstream e di concentrarsi sul proprio percorso artistico senza compromessi. Roberto Pili e il valore della diversità Il messaggio più forte del documentario riguarda l'importanza di non uniformarsi ai modelli imposti dalla società. La vicenda personale di DJ Sputo diventa così un esempio concreto di come la diversità possa trasformarsi in una risorsa. Arrivato dalla Sicilia in Sardegna senza conoscere nessuno, Richard si è trovato spesso a essere percepito come diverso. Il modo di vestire, il linguaggio e le passioni lo distinguevano dagli altri. Tuttavia, proprio questa unicità ha contribuito a costruire la sua identità. Per Roberto Pili, il valore dell'individuo nasce dalla capacità di sviluppare uno stile personale, senza inseguire schemi prestabiliti. Un concetto che oggi appare ancora più attuale, in una società che spesso spinge verso l'omologazione. Perché Lontano dal Centro ha conquistato il pubblico Il premio ricevuto non rappresenta un caso isolato. Il regista sottolinea infatti che si tratta del terzo riconoscimento ottenuto dal progetto. Secondo Roberto Pili, il successo deriva dalla capacità del documentario di parlare direttamente alle persone. Molti spettatori si riconoscono nelle difficoltà legate all'accettazione di sé stessi e nel timore di essere esclusi. Il film trasmette un messaggio semplice ma potente: essere diversi non è un difetto. Al contrario, può diventare una forza. Anche scegliere relazioni autentiche, pur poche, conta più del numero delle persone che ci circondano. Questa riflessione tocca temi molto sentiti nel presente, dall'identità personale alla salute mentale, passando per il bisogno di sentirsi accettati senza rinunciare alla propria natura. I nuovi progetti di Roberto Pili Dopo il successo di Lontano dal Centro, il percorso creativo del regista continua con nuove iniziative. Roberto Pili anticipa l'arrivo di importanti novità a livello nazionale e internazionale legate al documentario. Parallelamente sta lavorando a un progetto dedicato al Centro Donna di Cagliari, realtà impegnata nel sostegno alle vittime di violenza. Tra le prossime produzioni figurano inoltre un cortometraggio dalle atmosfere horror e un nuovo lavoro collegato alla cultura hip hop. Un per

Can you really love yourself? Or is the whole idea built on a misunderstanding of who you are?Self-love has become one of the defining ideas of modern culture—but what if it can never deliver what it promises? Drawing on the timeless wisdom of the Bhagavad-gītā and ancient yoga philosophy, Acharya das explores why lasting happiness, freedom from loneliness, and genuine love begin not with the mind, but with discovering your true spiritual identity. He argues that the widespread embrace of self-love is fundamentally flawed because it rests on a misidentification of the self — confusing the eternal spiritual being with the temporary body and mind.The ancient Vedic verses quoted in this talk.O son of Bharata, as the sun alone illuminates all this universe, so does the living entity, one within the body, illuminate the entire body by consciousness. Bhagavad-gītā 13.34Just as fire, which burns and illuminates, is different from firewood, which is to be burned to give illumination, similarly the seer within the body, the self-enlightened spirit soul, is different from the material body, which is to be illuminated by consciousness. Thus the spirit soul and the body possess different characteristics and are separate things. - Bhāgavata Purāṇa 11.10.8 One who is enlightened in self-realization, although living within the material body, sees himself as transcendental to the body, just as one who has arisen from a dream gives up identification with the dream body. A foolish person, however, although not identical with his material body but transcendental to it, thinks himself to be situated in the body, just as one who is dreaming sees himself as situated in an imaginary body. - Bhāgavata Purāṇa 11.11.8 A man must elevate himself by his own mind, not degrade himself. The mind is the friend of the conditioned soul, and his enemy as well. - Bhagavad-gītā 6.5Chapters 00:00:00 Introduction and Motivation for Discussing Self-Love ‎ 00:01:22 Historical Context and Modern Development of Self-Love ‎ 00:05:12 The Fundamental Question: Who or What is the Self? ‎ 00:07:45 The Yogic Understanding of Self and Spiritual Identity ‎ 00:09:36 The Root Cause of Suffering According to Yogic Teaching ‎ 00:11:19 Materialism vs. Spiritual Understanding ‎ 00:14:44 Scriptural Evidence: Consciousness Illuminates the Body ‎ 00:17:40 The Universal Nature of Consciousness in All Life Forms ‎ 00:21:59 The Dream Analogy and False Identification ‎ 00:25:26 The Problem with Self-Love: Who Loves Whom? ‎ 00:27:10 The Mind as Separate from the True Self ‎ 00:29:00 Self-Sabotage and the Confusion of Identity ‎ 00:31:46 Positive and Negative Self-Talk: Two Sides of the Same Coin ‎ 00:34:43 The Yogic Approach: Immunity to Praise and Criticism ‎ 00:40:22 The Mind as Friend or Enemy ‎ 00:42:21 The Faculty of Intelligence (Buddhi) ‎ 00:44:14 Practical Advice for Emotional Regulation ‎ 00:47:28 The Definition and Nature of Love ‎ 00:50:22 The Spiritual Perspective on Love and Relationship ‎ 00:53:35 The Historical Shift in Psychology's View of Self-Love 00:56:08 The Spiritual Foundation of Worth and Value ‎ 00:58:06 The Natural Desires of the Soul ‎ 01:00:32 Critique of "Greatest Love of All" and Conclusion

Dans ce premier épisode de la série d'été « Histoire de successions », Laurent Capdetrey, professeur d'histoire ancienne à l'université Bordeaux-Montaigne, évoque la dynastie fondée par Séleucos, compagnon d'Alexandre le Grand, en 305 avant notre ère.Une série de Paroles d'histoire, podcast créé et produit par André Loez, distribué par Binge audio. Contact pub : project@binge.audioGénérique: extraits des Rois maudits, House of the Dragon et La Reine Margot ; musique de Nicholas Brittell pour la série Succession.Référence : Laurent Capdetrey, Le pouvoir séleucide. Territoire, administration, finances d'un royaume hellénistique (312-129 av. J.-C.), Rennes, PUR, 2007.Un podcast créé, animé et produit par André Loez et distribué par Binge Audio. Contact pub : project@binge.audioHébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Elios ha 35 anni, è un software architect e vive a Milano, ma è nato in Albania, nell'anno in cui il Paese passava dalla dittatura comunista alla democrazia. La sua è una famiglia di ceto medio che manda avanti un ristorante, dove i soldi seguono un rituale preciso: all'inizio di ogni mese si accantona per le tasse, per la scuola, per le spese, e ciò che resta si risparmia il più possibile. Si accumula, non si investe, perché non si sa cosa succederà domani. Sulla cultura e sull'istruzione non si risparmia; sul divertimento e sulle vacanze sì. Da quella selezione Elios eredita qualcosa di più profondo del solo modo di spendere. «Questa modalità aveva creato in me una specie di freno a mano invisibile, che nella vita mi ha sempre guidato a non superare quel confine».Quel freno lo accompagna a lungo. In Albania cambia tre aziende, ma mai per migliorare la remunerazione: solo per cercare più sicurezza. Poi arriva in Italia, per motivi personali, e accetta una posizione molto al di sotto delle sue competenze, a 25.000 euro lordi. Un anno e mezzo dopo arriva la pandemia, che va a colpire il suo punto più fragile: la stabilità che aveva cercato per tutta la vita. È lì che il freno smette di funzionare come protezione e diventa un limite, che lo blocca nel riconoscere il proprio valore anche sul piano economico. In famiglia, del resto, non si negoziava mai, nemmeno il prezzo di un acquisto. «Pur riconoscendo il valore del lavoro degli altri, si faceva fatica a vendere il proprio lavoro al prezzo giusto».A smuovere qualcosa è il confronto con la compagna, con cui il denaro diventa oggetto di conversazione aperta. È lei a dargli la frase che gli mancava. «Questo rispetto che metti verso gli altri, a un certo punto, lo devi mettere anche verso te stesso». Alle conversazioni con la compagna si affiancano conversazioni con esperti di finanza personale. «Quello che mi ha cambiato un po' il modo di relazionarmi con il denaro è stato partecipare a eventi di educazione finanziaria e, soprattutto, cercare di comprendere il più possibile l'economia». Nel giro di otto anni Elios arriva a guadagnare il 140% in più rispetto a quando è arrivato a Milano, cambiando azienda e negoziando. E, a differenza della sua famiglia d'origine, non si limita ad accumulare: inizia a investire. Non ha mai abbandonato la cultura con cui è cresciuto, ma l'ha completata. «Tra cinque anni mi piacerebbe avere una gestione economica che mi permetta di vivere meglio il presente e di guardare al futuro con più realismo».

Les invitées :· Lydie Bodiou, Maîtresse de conférences en histoire grecque à l'univerwité de Poitiers· Véronique Mehl, Maîtresse de conférences en histoire ancienne à l'Université Bretagne SudLe livre :· Dictionnaire des masculinités en Grèce ancienne, Rennes, PUR, 2026La discussion :· L'émergence du domaine des masculinités en histoire (1:30)· Le champ sémantique du masculin en Grèce ancienne (13:30)· Grecs et barbares (18:00)· La transgression de la limite masculin / féminin (24:45)· Une spécificité du masculin en Grèce antique ? (36:30)· Des phallus partout (40:05) Les références et conseils culturels :· Pierre Brulé, Les sens du poil (grec), Les Belles-Lettres, 2015.· Artémise (Violaine Sébillotte)· The return (Uberto Pasolini)· La Belle Hélène (Offenbach), extrait de la production Sorrin / Barberio CorsettiIllustration : Poteau hermaïque portant un phallus en érection. Marbre, vers 520 av. J.-C. Provenance : Siphnos ; Athènes, musée archéologique, Inv.3728.Un podcast créé, animé et produit par André Loez et distribué par Binge Audio. Contact pub : project@binge.audioHébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Jay Klein lost $2 million on a gum nobody wanted. He sold the remaining stock to a pig feed company for $13,000 - then used every cent of it to launch Pur. Sixteen years later, Pur is the fastest-growing gum in North America, the #1 selling gum on Amazon, sells in over 50 countries, and does over $250 million in retail sales annually. All bootstrapped. All founder-owned. And built in a $20 billion industry controlled by fewer than ten giants who still haven't managed to take him out. In this interview, the founder of The Pur Company breaks down how he discovered his winning product insight for free at 30,000 feet, why he deliberately ignored Walmart and Tesco to win thousands of tiny independent stores first, and how he absorbed a brutal 39% tariff - without raising a dollar or passing a cent to his customers - and still grew 30% that year. What you'll learn in this interview: • How losing $2 million on his first gum brand rewired everything - and why getting back to zero was his greatest victory • The airplane focus group: how he discovered the aspartame insight for free that became the entire Pur thesis • Why he targeted independent health food stores instead of big retailers - and the "major league attitude in a minor league setting" strategy behind it • How he convinced his manufacturer to extend 30-day credit on a $250K first order with only $13K to his name • The "assemble the crumbs to make the cookie" philosophy: why Pur has never been built on a single big retail relationship • How duty free airports became his global expansion engine - and why he treated them like his version of New York City • Why he turned down the Dragon's Den deal even after it went through - and what he got out of it anyway • The 39% Swiss tariff crisis: how he absorbed the full hit rather than disrupt his retail relationships - and why scale actually amplified the problem instead of solving it • Why he keeps the lowest possible balance in his checking account on purpose - and what it does for his hunger as a founder • What he looks for now as a Dragon's Den investor: the two things that matter before any unit economics conversation If you're building a CPG or retail brand, trying to figure out how to grow without giving away equity, or looking for the real story behind what bootstrapped category-building looks like across 16 years and 50 countries, this conversation will fundamentally change how you think about distribution, resilience, and what it means to outwork the competition one crumb at a time. SAVE 50% ON OMNISEND FOR 3 MONTHS Get 50% off your first 3 months of email and SMS marketing with Omnisend with the code FOUNDR50. Just head to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://your.omnisend.com/foundr⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ to get started. WANT TO GROW YOUR BRAND WITH META ADS? Join the Foundr Operators Waitlist → ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://foundr.com/operators⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ HOW WE CAN HELP YOU SCALE YOUR BUSINESS FASTER Learn directly from 7, 8 & 9-figure founders inside Foundr+ Start your $1 trial → ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.foundr.com/startdollartrial⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ PREFER A CUSTOM ROADMAP AND 1-ON-1 COACHING? → Starting from scratch? Apply here → ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://foundr.com/pages/coaching-start-application⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ → Already have a store? Apply here → ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://foundr.com/pages/coaching-growth-application⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ CONNECT WITH NATHAN CHAN Instagram → ⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/nathanchan⁠⁠⁠⁠⁠⁠⁠ LinkedIn → ⁠⁠⁠⁠⁠⁠⁠https://www.linkedin.com/in/nathanhchan/⁠⁠⁠⁠⁠⁠⁠ CONNECT WITH JAY KLEIN Instagram → https://www.instagram.com/iamjayklein/ LinkedIn → https://www.linkedin.com/in/jay-klein-92b93319/ Website → https://thepurcompany.com/ FOLLOW FOUNDR FOR MORE BUSINESS GROWTH STRATEGIES YouTube → ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://bit.ly/2uyvzdt⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Website → ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.foundr.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Instagram → ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/foundr/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Facebook → ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/foundr⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Twitter → ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.twitter.com/foundr⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ LinkedIn → ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.linkedin.com/company/foundr/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Podcast → ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.foundr.com/podcast⁠

Um mergulho profundo no mercado de suplementação, biohacking e na medicina preventiva. Neste episódio do Conversa Paralela, Artur Morisson e Lara Brenner recebem Flávio Passos, pesquisador, professor, empreendedor e CEO da Puríssima. Flávio expõe as falhas da nutrição moderna, onde o excesso de calorias vazias lidera e a deficiência nutricional impulsiona a epidemia de obesidade, ansiedade e depressão no Brasil. O especialista também revela os perigos e as fraudes silenciosas no mercado de suplementos e azeites, mostrando aos consumidores o que realmente vale o investimento.

  Sermon Notes: FASTING AND PRAYERS GENERATE POWER FOR A CHANGE OF STORY Preacher: Rev. Dr. Ebenezer Okronipa Main Scripture: Luke 4:14 Supporting Scriptures: Luke 4:1, Esther 3, Esther 4, Isaiah 54:17 Core Theme: Activating divine empowerment through fasting and prayer to break spiritual resistance, neutralize demonic decrees, and legally enforce a supernatural change of story. 1. Introduction: The Spiritual Imperative of Fasting Fasting is About Power: Fasting is not merely about staying away from food; it is a critical spiritual exercise. When believers engage in fasting and prayer, they are actively drawing near to God to generate dynamic spiritual power. The Pattern of Jesus: Scripture records that Jesus, being full of the Holy Ghost, went into the wilderness. After fasting, He returned in the power of the Spirit. The Power Flow: Power must flow when we fast. Every major patriarch, prophet, and apostle in scripture utilized fasting as a baseline lifestyle to trigger breakthroughs and historical shifts. 2. The Blueprint of Dominion: Executive Control Genesis 1:26 "...let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth." Created to Rule: God's primary purpose for humanity is dominion. Dominion is a legal term representing authority, executive power, and political appointment. The Ultimate Mandate: Man was structurally programmed to take charge, subdue the earth, and enforce God's sovereign will in this material realm. The Loss of Dominion: When a believer's life is consistently subject to patterns of loss, tragedy, or situations they do not desire, it is a sign that their dominion has been compromised and something else is illegally controlling their environment. 3. The Prophetic Case Study: Overturning a Sealed Decree The Irreversible Law: In the book of Esther, Haman utilized demonic manipulations, magicians, and astrologers to cast lots (Pur) for twelve months to select a specific day to completely annihilate the Jewish people. This decree was legally signed and sealed with the king's signet ring, making it completely irreversible by human laws. The Spiritual Counter-Attack: Recognizing that the crisis was rooted in spiritual dimensions, Queen Esther did not rely on her physical beauty or her executive position in the palace. She commanded Mordecai and all the Jews in Shushan to fast and pray for three days—neither eating nor drinking—and committed to doing the same with her maids. The Structural Shift: On the third day, after the fast concluded, Esther put on her royal robes and stood before the king. The fast had completely altered the spiritual climate. Before she could even state her request, the king granted her favor, promising her up to half of the kingdom, which ultimately led to the complete destruction of Haman and the preservation of the Jews. 4. The Six Supernatural Realities Activated by Fasting When believers engage in strategic fasting, they activate precise spiritual tools to enforce dominion over real-world situations: I. The Weapon of Prophetic Proclamations (Incantations) Fasting clarifies your spiritual senses, allowing your tongue to issue powerful, decree-level words. Continuous speaking in tongues is the believer's legal form of divine incantations. While dark forces use early morning incantations to try to control natural elements, believers must rise up in prayer to dynamically program their days and command their environments. II. The Deployment of Material Tokens and Signs God Works Through Elements: God frequently commands the use of physical tokens—such as anointing oil, communion, or specific symbolic acts—to anchor and express invisible spiritual power. The Axe-Head Floating (2 Kings 4): Elisha cut a physical piece of wood and threw it into the water where a borrowed iron axe-head had sunk, causing the heavy metal to instantly float to the top. The Altar Testimony: Rev. Dr. Ebenezer Okronipa shared a testimony of a family member whose kidneys were failing and was completely unconscious in the hospital. A prophetic token was deployed where his name was written down and legally laid upon the church altar. This intercepted the sickness, and subsequent clinical scans showed his kidneys were fully and completely restored. The Power of Anointing Oil (Ororo): The Pastor referenced the raw testimonies that follow the use of anointing oil (Ororo in Yoruba). A sister who was dealing with persistent medical anomalies applied blessed oil every day for months, completely curing her body and causing financial doors to swing wide open. III. The Activation of Covenant Practices (Tithing/Giving) Giving and tithing are not simple financial transactions; they are high-level covenant activations. In places like Nigeria, even secular entities understand the spiritual force of sacrifice. Sacrificial giving releases an unstoppable voice in the spirit realm that forces resources to flow to you. IV. The Release of Prophetic Healing Wine (Communion) The Communion is a literal proclamation of life. A sister who suffered from severe, un-diagnosable asthma for years took blessed communion wine during a fast, and the condition completely vanished. When administered to her daughters, it unlocked a continuous stream of academic excellence, causing them to consistently rank first in their classes. V. The Enforcement of Territorral Ground-Sanctification Physical land can be prophetically won or cleared. In a battle over real estate contested by land guards, the Pastor prophetically sprinkled blessed sand and poured water over the landscape. This act legally locked down the territory, and despite multiple subsequent attempts by intruders, they were structurally blocked from interfering with the property. VI. The Destruction of Weaponized Demonic Schemes Scripture: Isaiah 54:17 Demonic structures can be custom-made and weaponized directly against your DNA, your business, or your health. However, the Bible guarantees that “no weapon fashioned against you shall prosper.” Fasting and prayer systematically disassemble these custom demonic operations and completely destroy their capacity to function. 5. Practical Execution & Commissioning To break negative patterns and command a permanent change of story, every believer must aggressively employ these spiritual tools: Audit Your Life's Patterns: If you notice a consistent trend of losing resources, losing health, or experiencing repeated disruptions, do not treat it as a natural phase. Write down the specific area of resistance and explicitly target it during this fast. Engage in Relentless Invocations: Use the nights of this fast to loudly stream tongues over your life, your home, and your family. Speak fine, powerful words into the atmosphere to drown out any illegal demonic voice. Deploy Your Prophetic Media and Tokens: Responsibly utilize the communion, blessed oil, and prophetic parameters given. Do not stop after a few days; be completely committed to the protocol. When mixed with faith, these tokens will force your story to completely change and bring your absolute dominion to pass!

  Sermon Notes: FASTING AND PRAYERS GENERATE POWER FOR A CHANGE OF STORY Preacher: Rev. Dr. Ebenezer Okronipa Main Scripture: Luke 4:14 Supporting Scriptures: Luke 4:1, Esther 3, Esther 4, Isaiah 54:17 Core Theme: Activating divine empowerment through fasting and prayer to break spiritual resistance, neutralize demonic decrees, and legally enforce a supernatural change of story. 1. Introduction: The Spiritual Imperative of Fasting Fasting is About Power: Fasting is not merely about staying away from food; it is a critical spiritual exercise. When believers engage in fasting and prayer, they are actively drawing near to God to generate dynamic spiritual power. The Pattern of Jesus: Scripture records that Jesus, being full of the Holy Ghost, went into the wilderness. After fasting, He returned in the power of the Spirit. The Power Flow: Power must flow when we fast. Every major patriarch, prophet, and apostle in scripture utilized fasting as a baseline lifestyle to trigger breakthroughs and historical shifts. 2. The Blueprint of Dominion: Executive Control Genesis 1:26 "...let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth." Created to Rule: God's primary purpose for humanity is dominion. Dominion is a legal term representing authority, executive power, and political appointment. The Ultimate Mandate: Man was structurally programmed to take charge, subdue the earth, and enforce God's sovereign will in this material realm. The Loss of Dominion: When a believer's life is consistently subject to patterns of loss, tragedy, or situations they do not desire, it is a sign that their dominion has been compromised and something else is illegally controlling their environment. 3. The Prophetic Case Study: Overturning a Sealed Decree The Irreversible Law: In the book of Esther, Haman utilized demonic manipulations, magicians, and astrologers to cast lots (Pur) for twelve months to select a specific day to completely annihilate the Jewish people. This decree was legally signed and sealed with the king's signet ring, making it completely irreversible by human laws. The Spiritual Counter-Attack: Recognizing that the crisis was rooted in spiritual dimensions, Queen Esther did not rely on her physical beauty or her executive position in the palace. She commanded Mordecai and all the Jews in Shushan to fast and pray for three days—neither eating nor drinking—and committed to doing the same with her maids. The Structural Shift: On the third day, after the fast concluded, Esther put on her royal robes and stood before the king. The fast had completely altered the spiritual climate. Before she could even state her request, the king granted her favor, promising her up to half of the kingdom, which ultimately led to the complete destruction of Haman and the preservation of the Jews. 4. The Six Supernatural Realities Activated by Fasting When believers engage in strategic fasting, they activate precise spiritual tools to enforce dominion over real-world situations: I. The Weapon of Prophetic Proclamations (Incantations) Fasting clarifies your spiritual senses, allowing your tongue to issue powerful, decree-level words. Continuous speaking in tongues is the believer's legal form of divine incantations. While dark forces use early morning incantations to try to control natural elements, believers must rise up in prayer to dynamically program their days and command their environments. II. The Deployment of Material Tokens and Signs God Works Through Elements: God frequently commands the use of physical tokens—such as anointing oil, communion, or specific symbolic acts—to anchor and express invisible spiritual power. The Axe-Head Floating (2 Kings 4): Elisha cut a physical piece of wood and threw it into the water where a borrowed iron axe-head had sunk, causing the heavy metal to instantly float to the top. The Altar Testimony: Rev. Dr. Ebenezer Okronipa shared a testimony of a family member whose kidneys were failing and was completely unconscious in the hospital. A prophetic token was deployed where his name was written down and legally laid upon the church altar. This intercepted the sickness, and subsequent clinical scans showed his kidneys were fully and completely restored. The Power of Anointing Oil (Ororo): The Pastor referenced the raw testimonies that follow the use of anointing oil (Ororo in Yoruba). A sister who was dealing with persistent medical anomalies applied blessed oil every day for months, completely curing her body and causing financial doors to swing wide open. III. The Activation of Covenant Practices (Tithing/Giving) Giving and tithing are not simple financial transactions; they are high-level covenant activations. In places like Nigeria, even secular entities understand the spiritual force of sacrifice. Sacrificial giving releases an unstoppable voice in the spirit realm that forces resources to flow to you. IV. The Release of Prophetic Healing Wine (Communion) The Communion is a literal proclamation of life. A sister who suffered from severe, un-diagnosable asthma for years took blessed communion wine during a fast, and the condition completely vanished. When administered to her daughters, it unlocked a continuous stream of academic excellence, causing them to consistently rank first in their classes. V. The Enforcement of Territorral Ground-Sanctification Physical land can be prophetically won or cleared. In a battle over real estate contested by land guards, the Pastor prophetically sprinkled blessed sand and poured water over the landscape. This act legally locked down the territory, and despite multiple subsequent attempts by intruders, they were structurally blocked from interfering with the property. VI. The Destruction of Weaponized Demonic Schemes Scripture: Isaiah 54:17 Demonic structures can be custom-made and weaponized directly against your DNA, your business, or your health. However, the Bible guarantees that “no weapon fashioned against you shall prosper.” Fasting and prayer systematically disassemble these custom demonic operations and completely destroy their capacity to function. 5. Practical Execution & Commissioning To break negative patterns and command a permanent change of story, every believer must aggressively employ these spiritual tools: Audit Your Life's Patterns: If you notice a consistent trend of losing resources, losing health, or experiencing repeated disruptions, do not treat it as a natural phase. Write down the specific area of resistance and explicitly target it during this fast. Engage in Relentless Invocations: Use the nights of this fast to loudly stream tongues over your life, your home, and your family. Speak fine, powerful words into the atmosphere to drown out any illegal demonic voice. Deploy Your Prophetic Media and Tokens: Responsibly utilize the communion, blessed oil, and prophetic parameters given. Do not stop after a few days; be completely committed to the protocol. When mixed with faith, these tokens will force your story to completely change and bring your absolute dominion to pass!

Het is zomer... en in deze allereerste aflevering van de Summerschool neemt prof. dr. Peter Bisschop van de Universiteit Leiden ons mee naar de wereld van het Sanskriet! Naast een introductie op zijn vakgebied heeft Peter ook een verhaal meegenomen voor de Summerschool: we gaan luisteren naar het verhaal achter het Devī Māhātmya ('Lofprijs van de Godin'). Een tekst uit de 7e/8e eeuw in het Sanskriet die nog altijd heel levendig is, ook in het huidige India. Wat is dit voor tekst en hoe werken Peter en zijn studenten binnen de opleiding met die tekst, met verschillende oude handschriften in Leiden ook? Dat en meer bespreken we in de Summerschool!Zomer en seizoen 4Vanaf woensdag 1 juli luister je de hele maand juli naar de 'Summerschool' van Oudheid! De maand augustus staat in het teken van de jaarlijkse 'Zomerspecials' van Oudheid. Op woensdag 2 september start alweer het vierde seizoen van Oudheid... kortom: maak je klaar voor een zomer vol Oudheid!Shownotes

Puntata a cura di UntimoteoCon la stagione 2 in arrivo su Disney+ dal 1 luglio, la serie animata X-Men ‘97 segna l'ingresso dei celebri mutanti nel Marvel Cinematic Universe, pur restando ai margini della continuity ufficiale. Apparentemente operazione nostalgica – richiamo diretto al celebre cartone degli anni '90 – la serie si rivela presto qualcosa di molto diverso: un prodotto maturo, intenso, capace di affrontare temi profondi come lutto, amore, identità, emarginazione e persino genocidio.Non è un revival per vecchi fan, ma un'evoluzione coerente con lo spirito originario dei fumetti. X-Men ‘97 parla ai “diversi” e agli esclusi, e lo fa con un linguaggio narrativo contemporaneo. Pur conservando l'anima corale e politica che ha sempre caratterizzato la saga. È la Marvel migliore: quella che riflette l'immaginario americano contemporaneo e, in un mondo globalizzato, dà forma alle angosce dell'Occidente intero.“Animazione” è il format del podcast di Mondoserie dedicato alle diverse scuole ed espressioni del genere, dall'Oriente alla scena europea e americana.Parte del progetto: https://www.mondoserie.it/  Iscriviti al podcast sulla tua piattaforma preferita o su: https://www.spreaker.com/show/mondoserie-podcast  Collegati a MONDOSERIE sui social:https://www.facebook.com/mondoserie https://www.instagram.com/mondoserie.it/   https://www.youtube.com/channel/UCwXpMjWOcPbFwdit0QJNnXQ  https://www.linkedin.com/in/mondoserie/ 

En el año 600 Atotonilco estaba bajo el dominio Tecuexe, en el 1430 bajo el dominio Purépecha y en 1530 bajo el dominio español.

In quel tempo, entrato Gesù in Cafàrnao, gli venne incontro un centurione che lo scongiurava e diceva: «Signore, il mio servo è in casa, a letto, paralizzato e soffre terribilmente». Gli disse: «Verrò e lo guarirò». Ma il centurione rispose: «Signore, io non sono degno che tu entri sotto il mio tetto, ma di' soltanto una parola e il mio servo sarà guarito. Pur essendo anch'io un subalterno, ho dei soldati sotto di me e dico a uno: “Va'!”, ed egli va; e a un altro: “Vieni!”, ed egli viene; e al mio servo: “Fa' questo!”, ed egli lo fa». Ascoltandolo, Gesù si meravigliò e disse a quelli che lo seguivano: «In verità io vi dico, in Israele non ho trovato nessuno con una fede così grande! Ora io vi dico che molti verranno dall'oriente e dall'occidente e siederanno a mensa con Abramo, Isacco e Giacobbe nel regno dei cieli, mentre i figli del regno saranno cacciati fuori, nelle tenebre, dove sarà pianto e stridore di denti». E Gesù disse al centurione: «Va', avvenga per te come hai creduto». In quell'istante il suo servo fu guarito. Entrato nella casa di Pietro, Gesù vide la suocera di lui che era a letto con la febbre. Le toccò la mano e la febbre la lasciò; poi ella si alzò e lo serviva. Venuta la sera, gli portarono molti indemoniati ed egli scacciò gli spiriti con la parola e guarì tutti i malati, perché si compisse ciò che era stato detto per mezzo del profeta Isaìa: “Egli ha preso le nostre infermità e si è caricato delle malattie”.

Vorresti ricevere notizie, saluti, auguri dalle Apostole della Vita Interiore?Lasciaci i tuoi contatti cliccando il link qui sotto e con la nostra nuova rubrica digitale potremo raggiungerti.https://www.it.apostlesofil.com/database/- Premi il tasto PLAY per ascoltare la catechesi del giorno e condividi con altri se vuoi -+ Dal Vangelo secondo Matteo +In quel tempo, entrato Gesù in Cafàrnao, gli venne incontro un centurione che lo scongiurava e diceva: «Signore, il mio servo è in casa, a letto, paralizzato e soffre terribilmente». Gli disse: «Verrò e lo guarirò». Ma il centurione rispose: «Signore, io non sono degno che tu entri sotto il mio tetto, ma di' soltanto una parola e il mio servo sarà guarito. Pur essendo anch'io un subalterno, ho dei soldati sotto di me e dico a uno: "Va'!", ed egli va; e a un altro: "Vieni!", ed egli viene; e al mio servo: "Fa' questo!", ed egli lo fa».Ascoltandolo, Gesù si meravigliò e disse a quelli che lo seguivano: «In verità io vi dico, in Israele non ho trovato nessuno con una fede così grande! Ora io vi dico che molti verranno dall'oriente e dall'occidente e siederanno a mensa con Abramo, Isacco e Giacobbe nel regno dei cieli, mentre i figli del regno saranno cacciati fuori, nelle tenebre, dove sarà pianto e stridore di denti». E Gesù disse al centurione: «Va', avvenga per te come hai creduto». In quell'istante il suo servo fu guarito.Entrato nella casa di Pietro, Gesù vide la suocera di lui che era a letto con la febbre. Le toccò la mano e la febbre la lasciò; poi ella si alzò e lo serviva.Venuta la sera, gli portarono molti indemoniati ed egli scacciò gli spiriti con la parola e guarì tutti i malati, perché si compisse ciò che era stato detto per mezzo del profeta Isaìa: "Egli ha preso le nostre infermità e si è caricato delle malattie".Parola del Signore.

Dal Vangelo secondo MatteoIn quel tempo, entrato Gesù in Cafàrnao, gli venne incontro un centurione che lo scongiurava e diceva: «Signore, il mio servo è in casa, a letto, paralizzato e soffre terribilmente». Gli disse: «Verrò e lo guarirò». Ma il centurione rispose: «Signore, io non sono degno che tu entri sotto il mio tetto, ma di' soltanto una parola e il mio servo sarà guarito. Pur essendo anch'io un subalterno, ho dei soldati sotto di me e dico a uno: “Va'!”, ed egli va; e a un altro: “Vieni!”, ed egli viene; e al mio servo: “Fa' questo!”, ed egli lo fa».Ascoltandolo, Gesù si meravigliò e disse a quelli che lo seguivano: «In verità io vi dico, in Israele non ho trovato nessuno con una fede così grande! Ora io vi dico che molti verranno dall'oriente e dall'occidente e siederanno a mensa con Abramo, Isacco e Giacobbe nel regno dei cieli, mentre i figli del regno saranno cacciati fuori, nelle tenebre, dove sarà pianto e stridore di denti». E Gesù disse al centurione: «Va', avvenga per te come hai creduto». In quell'istante il suo servo fu guarito.Entrato nella casa di Pietro, Gesù vide la suocera di lui che era a letto con la febbre. Le toccò la mano e la febbre la lasciò; poi ella si alzò e lo serviva.Venuta la sera, gli portarono molti indemoniati ed egli scacciò gli spiriti con la parola e guarì tutti i malati, perché si compisse ciò che era stato detto per mezzo del profeta Isaìa:“Egli ha preso le nostre infermitàe si è caricato delle malattie”.

Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;)2 The Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them fell upon all people.3 And all the rulers of the provinces, and the lieutenants, and the deputies, and officers of the king, helped the Jews; because the fear of Mordecai fell upon them.4 For Mordecai was great in the king's house, and his fame went out throughout all the provinces: for this man Mordecai waxed greater and greater.5 Thus the Jews smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them.6 And in Shushan the palace the Jews slew and destroyed five hundred men.7 And Parshandatha, and Dalphon, and Aspatha,8 And Poratha, and Adalia, and Aridatha,9 And Parmashta, and Arisai, and Aridai, and Vajezatha,10 The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but on the spoil laid they not their hand.11 On that day the number of those that were slain in Shushan the palace was brought before the king.12 And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king's provinces? now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done.13 Then said Esther, If it please the king, let it be granted to the Jews which are in Shushan to do to morrow also according unto this day's decree, and let Haman's ten sons be hanged upon the gallows.14 And the king commanded it so to be done: and the decree was given at Shushan; and they hanged Haman's ten sons.15 For the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but on the prey they laid not their hand.16 But the other Jews that were in the king's provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of their foes seventy and five thousand, but they laid not their hands on the prey,17 On the thirteenth day of the month Adar; and on the fourteenth day of the same rested they, and made it a day of feasting and gladness.18 But the Jews that were at Shushan assembled together on the thirteenth day thereof, and on the fourteenth thereof; and on the fifteenth day of the same they rested, and made it a day of feasting and gladness.19 Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.20 And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far,21 To stablish this among them, that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly,22 As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.23 And the Jews undertook to do as they had begun, and as Mordecai had written unto them;24 Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that is, the lot, to consume them, and to destroy them;25 But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.26 Wherefore they called these days Purim after the name of Pur. Therefore for all the words of this letter, and of that which they had seen concerning this matter, and which had come unto them,27 The Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to their writing, and according to their appointed time every year;28 And that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memorial of them perish from their seed.29 Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second letter of Purim.30 And he sent the letters unto all the Jews, to the hundred twenty and seven provinces of the kingdom of Ahasuerus, with words of peace and truth,31 To confirm these days of Purim in their times appointed, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had decreed for themselves and for their seed, the matters of the fastings and their cry.32 And the decree of Esther confirmed these matters of Purim; and it was written in the book.

After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him.2 And all the king's servants, that were in the king's gate, bowed, and reverenced Haman: for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence.3 Then the king's servants, which were in the king's gate, said unto Mordecai, Why transgressest thou the king's commandment?4 Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai's matters would stand: for he had told them that he was a Jew.5 And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.6 And he thought scorn to lay hands on Mordecai alone; for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.7 In the first month, that is, the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, that is, the month Adar.8 And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws are diverse from all people; neither keep they the king's laws: therefore it is not for the king's profit to suffer them.9 If it please the king, let it be written that they may be destroyed: and I will pay ten thousand talents of silver to the hands of those that have the charge of the business, to bring it into the king's treasuries.10 And the king took his ring from his hand, and gave it unto Haman the son of Hammedatha the Agagite, the Jews' enemy.11 And the king said unto Haman, The silver is given to thee, the people also, to do with them as it seemeth good to thee.12 Then were the king's scribes called on the thirteenth day of the first month, and there was written according to all that Haman had commanded unto the king's lieutenants, and to the governors that were over every province, and to the rulers of every people of every province according to the writing thereof, and to every people after their language; in the name of king Ahasuerus was it written, and sealed with the king's ring.13 And the letters were sent by posts into all the king's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.14 The copy of the writing for a commandment to be given in every province was published unto all people, that they should be ready against that day.15 The posts went out, being hastened by the king's commandment, and the decree was given in Shushan the palace. And the king and Haman sat down to drink; but the city Shushan was perplexed.

Tattva means to understand 'that, because tattva is "thatness." Tat means it's a demonstrative pronoun—there's something you can point to that exists. There are categories that are distinguishable, and when one relegates—that is, puts in the proper perspective—what the material body is, what its purpose is, and to whom it belongs, then one is properly situated. One should relegate his body to the illusory world through his reason. So, using our reason, we can understand that "I have nothing to do with my body. My body is part of the Mahatattva, just as all the elements that are in the world are in this body, but I am not of that." Asaṅgo hy ayaṁ puruṣaḥ means, "I have no connection with it." It's not "part of my thing," as I used to say; "it's not my bag, man." So, relegating the body to that position, and one who has successfully done that is described in the Gītā (BG 5.8-9): naiva kiñcit karomīti yukto manyeta tattva-vit paśyañ śṛṇvan spṛśañ jighrann aśnan gacchan svapañ śvasan pralapan visṛjan gṛhṇann unmiṣan nimiṣann api indriyāṇīndriyārtheṣu vartanta iti dhārayan Such a person never considers this body and all its workings—whatever it's doing—as his own. All those words were about how the body is interacting with the material world: receiving, giving, opening, closing the eyes, evacuating. That person, naivakiñcit—not even a little bit; kiñcit means "something," and naiva kiñcit means na-eva kiñcit, "not even a tiny bit"—does he think, "Oh yeah, that's me." He thinks, "The body is acting, and I am aloof," therefore that is the proper relegation. The other relegation was expressed by Śrī Caitanya Mahāprabhu to Sanātana Gosvāmī, who felt so unworthy of being in the presence—not just of Śrī Caitanya Mahāprabhu, but of anybody in Jagannātha Purī—because he thought, "My body with this disease is so abominable; what to speak of me in general? If anybody like a pūjārī bumps into me, then I'll be cursed, I'll commit an offense, and Mahāprabhu is embracing me out of love, but my skin is full of oozing sores." Therefore, he thought in his mind, "When the Jagannātha Ratha-yātrā starts, I'll throw myself under the wheel in the presence of Śrī Caitanya Mahāprabhu." He didn't tell anybody; he just had that plan incubating in his mind. And then, when Mahāprabhu visited Haridāsa Ṭhākura, where Sanātana Gosvāmī was staying, He one day abruptly said, "I do not approve of your idea to commit suicide by jumping in." He said to Haridāsa Ṭhākura, "What is the character of this person? He has already surrendered his body to Me, and now he's thinking of destroying it. What do you think of that? "My Lord," Haridāsa replied, "we cannot ascertain what You intend or not unless You tell us." ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://vaisesikadasayatra.blogspot.com/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://www.bbtacademic.com/books/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://thefourquestionsbook.com/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality

durée : 00:05:22 - Le masque et la plume - par : Rebecca Manzoni - On retrouve Suzanne Pujol, bourgeoise effacée, qui prend la direction de l'usine familiale après la défaillance de son mari misogyne. Si Le masque apprécie l'énergie des comédiens et le talent de Paloma, certains jugent cette reprise savoureuse pour les uns et démodée pour les autres. - réalisation : Stéphane Le Guennec, Ilinca Negulesco Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

Erano una voce libera e critica all'interno della cultura medievale: uomini colti e spesso irrequieti che, attraverso l'ironia, la satira e la poesia, espressero il desiderio di una vita più autentica e meno vincolata alle rigide convenzioni del loro tempo.I goliardi erano studenti, chierici e intellettuali itineranti che vissero soprattutto tra il XII e il XIII secolo nell'Europa medievale. Provenivano in genere dagli ambienti delle scuole e delle prime università e possedevano una solida formazione culturale basata sul latino, la lingua della Chiesa e della cultura del tempo. Molti di loro conducevano una vita errante, spostandosi da una città all'altra in cerca di insegnamento, protezione o sostegno economico. Pur appartenendo spesso al mondo ecclesiastico, si distinguevano per il loro atteggiamento anticonformista e critico nei confronti delle autorità religiose e della società medievale.Attraverso poesie, canzoni e componimenti satirici scritti prevalentemente in latino, i goliardi denunciavano la corruzione del clero, l'ipocrisia dei potenti e le ingiustizie sociali. Allo stesso tempo esaltavano gli aspetti più terreni dell'esistenza, celebrando il vino, l'amore, l'amicizia, il gioco e il piacere di vivere. Questa visione del mondo, spesso in contrasto con gli ideali di austerità e disciplina promossi dalla Chiesa, contribuì a renderli figure originali e talvolta controverse. Di questo ed altro Giovanni Conti parla oggi in ”Quilisma.”

Caitanya Mahāprabhu said that you should practice giving respect to all others and not accepting respect in return. The fact is, it's uplifting. The ego has a diatribe going on that if you don't assert yourself, you'll cease to exist; your reputation will not be held, your power in the world won't be held, and you'll lose out on everything. If you don't assert yourself, however—those like Mādhavendra Purī, who kept to himself and was a pure devotee of the Lord—became the most famous and sought-after, even though he didn't want anything. It's paradoxical. Practically, those who don't want anything become effective servants of the Lord, and what to speak of leaders. Prabhupāda talked about how even the pauper is proud of his penny. He said he saw an unhoused person at Howrah Station who was coveting some half-burnt firewood that he had lugged along with him, and he just noted—did Prabhupāda—that he was attached to his little domain; even though it was a paltry domain, he was proud of that, and kings are proud of theirs. Mucukunda notes that a king rides on a big elephant with a golden saddle and is surrounded by people extolling his glories. He said, “But the same kingly body is reduced to feces just after he dies. I've been in such illusion that I thought, ‘Oh, I am a king.” It's cultivation: nirmāna-moha jita-saṅga-doṣāḥ. Kṛṣṇa says to practice not being the center and sublimating the ego. kṛṣṇa-bhakta—niṣkāma, ataeva ‘śānta' bhukti-mukti-siddhi-kāmī sakali ‘aśānta' (Cc Madhya 19.149) We get no peace when we try to put ourselves in the center, but kṛṣṇa-bhakta is niṣkāma, śānta—because he doesn't want anything, niṣkāma ataev he certainly doesn't want anything; he has no personal desire, only wants to serve Kṛṣṇa. This is the only respite from the storm of the false ego that pursues us to the far ends of our lives to make sure that we assert ourselves and make sure that we're the number one in every circumstance. But devotees eschew the false ego's demands and take shelter of being the servant of the servant. I heard Prabhupāda this morning saying, “Everyone's proud.” He said it's okay to be proud that you're a servant of Kṛṣṇa. If somebody says, “What are you, anyway?” You can say, “I'm a humble servant of Kṛṣṇa. I'm a servant of the servant of the devotees.” You can be proud of that, he said, because every emotion can be used in Kṛṣṇa's service, and it's purified when one thinks in terms of: “I'm not the big person; I'm the little person who serves all the big people, and the biggest person is Kṛṣṇa.” ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://vaisesikadasayatra.blogspot.com/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://www.bbtacademic.com/books/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://thefourquestionsbook.com/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna

This talk is the fifth installment in a wellness series that takes a distinctly yogic approach to understanding life's challenges and spiritual development.Acharya das discusses the concept of "false shelter" (durashraya in Sanskrit) - the tendency to place unlimited trust in things that cannot provide genuine protection or happiness. He uses examples ranging from relationships and material possessions to modern technology and social media to illustrate how people become victims of their own poor choices rather than external circumstances. He stresses the importance of taking personal responsibility for life decisions and developing consequential thinking.Acharya das concludes with an emphasis on the importance of cultivating atma-tattva (knowledge of the soul/self) and the necessity of reconnecting with the Supreme Soul as the only genuine source of shelter and protection. He advocates for regular chanting meditation as a transformative practice that can lead to self-realization and God-realization, describing it as an immersive experience rather than a mental activity. Quotes used in the talk:For him who has conquered the mind, the mind is the best of friends; but for one who has failed to do so, his very mind will be the greatest enemy. Bhagavad-gītā 6.6For one whose mind is unbridled, self-realization is difficult work. But he whose mind is controlled and who strives by right means is assured of success. That is My opinion. Bhagavad-gītā 6.36When a man in the material world takes more interest in the materialistic way of life than in spiritual/God consciousness, he is considered to be in a diseased condition. The normal condition is to remain an eternal servant of the Lord. This healthy condition is lost when the living entity forgets God due to being attracted by the external features of Krsna's maya energy. This world of maya is called durasraya, which means “false or bad shelter.” One who puts his faith in durasraya becomes a candidate for hoping against hope. In the material world everyone is trying to become happy, and although their material attempts are baffled in every way, due to their nescience [ignorance] they cannot understand their mistakes. People try to rectify one mistake by making another mistake. This is the way of the struggle for existence in the material world. If one in this condition is advised to take to [cultivating] God consciousness and be happy, he does not accept such instructions. – Srila AC Bhaktivedanta Swami PrabhupadaPersons devoid of ātma-tattva do not inquire into the problems of life, being too attached to the fallible soldiers like the body, children and wife. Although sufficiently experienced, they still do not see their inevitable destruction. Bhāgavata Purāṇa 2.1.4“One who is not connected with the Supreme Soul can have neither transcendental intelligence nor a steady mind, without which there is no possibility of peace. And how can there be any happiness without peace?” – Bhagavad-gītā 2.66Chapters 00:00:00 Introduction to Yogic Wellness Philosophy ‎ 00:02:14 The Threefold Miseries and Realistic Expectations ‎ 00:04:35 Historical Foundation: Sanatana Goswami's Questions ‎ 00:13:32 Personal Responsibility in Relationships and Life Choices ‎ 00:19:24 The Search for Shelter and Modern Emptiness ‎ 00:26:07 Consequential Thinking and Rat Trap Happiness ‎ 00:29:17 Mind Control and Spiritual Practice ‎ 00:32:51 Modern Manipulation and Technology Addiction ‎ 00:37:34 False Shelter and Spiritual Guidance ‎ 00:42:00 Durashraya: The Nature of False Shelter ‎ 00:47:38 Fallible Soldiers and Spiritual Truth ‎ 00:50:00 True Shelter and Spiritual Connection ‎ 00:54:08 Chanting Meditation as Transformative Practice

Capital Flows and Jaymes Rosenthal join The Rollup to discuss how the PUR gamma squeeze is already happening.Capital Flows and Jaymes Rosenthal are macro traders and HyperLiquid analysts.The Rollup is where the leaders of digital assets and finance converge. Live from the financial capital of the world.Timestamps00:00 Intro And Disclosures01:04 Capital Flows Macro Background04:37 Jaymes Poker To Trading06:09 GameStop Style Squeeze Thesis07:23 Credit Cycle Context Explained09:01 HYPE Up Bitcoin Down10:39 PUR Best HL Expression11:53 Goldman Skipped The ETF12:09 Gamma Squeeze Mechanics Explained15:07 PUR Meme Potential Explained17:53 Gamma Squeeze 10122:14 ETFs Dilute PUR Options?24:14 PUR vs ETF Active Management28:55 Bitcoin Not Cooperating Question32:07 Bitcoin's Burden Of Proof37:11 HL vs CME ICE Cboe41:17 WSJ Calls HL Convenience Store44:39 Wall Of Capital ComingGuest Socials:Capital Flows X: https://x.com/GlobalflowsJaymes Rosenthal X: https://x.com/jaymesrosenthalPartners:Better than Banks. Transparent capital efficiency earning the highest yields in DeFi. Learn more here: https://infinifi.xyz/---APYX - Enhanced Digital Credit Yield, Onchain | On Track to Become the Largest Holder of STRC. https://apyx.fi/---Dinari - Over 230 1:1 backed tokenized stocks, ETFs & more with dividends. US-based SEC transfer agent. Available on 5+ chains & via API. https://dinari.com/---Relay is the fastest and most reliable way to swap any token on any chain. Learn more here: https://relay.link/bridge---Zama is an open source cryptography company that builds state-of-the-art Fully Homomorphic Encryption (FHE) solutions for blockchain.Learn more here: https://www.zama.org/---Trezor is the creator of the first-ever hardware wallet. Securing crypto for 2M+ users worldwide. 100% open source. Learn more here: https://affil.trezor.io/aff_c?offer_id=133&aff_id=36664---

Programa Nº 154 de "Voces del Misterio", primero de la Temporada 2010/2011. “Efemérides (17 de Septiembre), La beatificación de la madre María de la Purísima, El ataque a Pearl Harbor, Extraño suceso en Ibiza, Alan Turing, etc”. Programa Nº 154 de “Voces del Misterio”. Comenzamos la cuarta temporada (2010/2011), con nuestras habituales efemérides del día de hoy, un 17 de Septiembre en la Historia. A continuación, traemos un interesante tema local: el proceso de estudio y beatificación de la madre María de la Purísima y el milagro a ella atribuído. Seguiremos con José Manuel García Bautista y la nueva sección "Mentiras de la Historia" y el ataque a Pearl Harbor. En "Voces Alternativas" dará comienzo, de la mano de Mª Ángeles Leiva, una nueva sección sobre medicina natural. Seguirá una interesante entrevista sobre un extraño suceso en Ibiza, de la mano del testigo Pedro Kartequián. Presentaremos brevemente a nuestros nuevos colaboradores y daremos paso a una nueva entrega de "La Aldea Irreductible" con Javier Peláez, hoy con el personaje: Alan Turing. 120 minutos de Misterios, Historias, Curiosidades y mucho más... Un programa dirigido y presentado por Jesús García. Audio perteneciente a la primera etapa, en Radio Betis. Fecha de emisión: 17/09/2010 RECORDAROS que este PODCAST NO es el OFICIAL del programa “Voces del Misterio”. Para comentarios sobre los temas tratados o las opiniones de los colaboradores, podeís contactar directamente con el programa a través de su web (https://www.vocesdelmisterio.com) o el correo electrónico: "vocesdelmisterio@gmail.com". PARANORMALIA: https://paranormaliaweb.github.io/ (WEB), https://www.facebook.com/paranormaliaweb/ (Facebook) y https://x.com/paranormaliaweb (X).

Ventinovesima puntata dell'ottava stagione di J-TACTICS, la rubrica di radiomegliodiniente.com dedicata alla vecchia signora bianconera.Focus sul match di sabato pomeriggio andato in scena allo stadio Via del Mare tra i padroni di casa giallorossi e i bianconeri.Un lampo del redivivo Vlahovic dopo una manciata di secondi, basta e avanza, 1-0 il risultato finale.La Juventus vince a Lecce, unico risultato utile per gli uomini di Spalletti e mette un altro tassello per la qualificazione alla prossima Champions League.Ai bianconeri, come detto, basta il gol di Dusan Vlahovic dopo appena 12 secondi di gioco per battere il Lecce al Via del Mare e salire a quota 68 punti in classifica, scavalcando il Milan al terzo posto, inseguono la Roma ad un solo punto (come il Milan stesso) e il Como a 3.Pur non avendo ancora la certezza della qualificazione matematica, la vittoria in terra pugliese della squadra di Spalletti è pesantissima.Dopo il sanguinoso pareggio con il Verona già retrocesso, la Juve non poteva permettersi un altro errore.Come spesso accaduto quest'anno la vecchia signora ha vinto senza brillare, lasciando pericolosamente la partita aperta fino alla fine, prendendosi comunque pur faticosamente tre punti che possono valere una stagione.Un match, quello del Via del Mare, deciso praticamente al primo pallone giocato.Azione d'avvio della Juve, palla portata nella metà campo leccese cross di Cambiaso e il serbo Vlahovic si fa trovare pronto, controlla e poi calcia sotto la traversa.Un vantaggio fulmineo, che ha indirizzato subito la partita e costretto i padroni di casa a inseguire per tutta la serata.La Juventus ha avuto a dir la verità, anche le occasioni per chiudere prima i giochi.Nella ripresa sono stati annullati ben due gol: uno a Dusan per fuorigioco e uno a Kalulu dopo revisione al VAR, per effetto della posizione di Vlahovic stesso.Episodi che hanno tenuto aperta la partita e vivo il Lecce, costringendo i bianconeri a difendere, non senza qualche patema d'animo, fino all'ultimo un vantaggio risicato.Il Lecce coinvolto ancora nella lotta salvezza con la Cremonese, ha provato a pareggiare i conti.Alla Juve è bastato, pur con fatica e qualche brivido finale, il gol in avvio di gara.Non una vittoria brillante, come detto, ma una vittoria concreta, arrivata nella serata in cui sbagliare come con il Verona la settimana precedente sarebbe stata l'apocalisse.Con questo successo la Juventus sale a 68 punti, davanti al Milan a 67, alla Roma a 67 anch'essa e al Como a 65.La Champions non è ancora certa per gli uomini di Spalletti, ma dopo Lecce un altro passo è stato fatto.Ora testa al mai banale match con gli acerrimi rivali viola della Fiorentina tra le mura amiche dello Stadium.Di questo e altro parleremo in questa puntata!Diteci la vostra!Ecco i link dei nostri social:CANALE TELEGRAM:https://t.me/+TYOn7FZAQwet7MAtINSTAGRAM:https://instagram.com/jtactics_?igshid=YmMyMTA2M2Y=TWITTER:https://twitter.com/RadioMDN?t=woKQltSFRUTw9qibbRZaJA&s=09

The backyard has become more than a place to grill, sit, or pass through on the way back inside. Increasingly, it is being treated as an extension of the home itself: a gathering place, a design statement, and a stage for the small rituals that bring people together. Solo Stove has leaned into that evolution, transforming fire, outdoor cooking, and even cooling into thoughtfully designed experiences that make gathering outside feel easier, warmer, and more memorable.As outdoor spaces become central to gathering, brands face a bigger challenge: creating products that shape the experience, not just serve a function. So how does Solo Stove use thoughtful product differentiation to turn backyard products into outdoor rituals people want to return to?Welcome to DisruptED. Host Ron J. Stefanski speaks with Markus Allemann, SVP of Product at Solo Stove, about how the company is building beyond its original fire pit identity into a wider portfolio of outdoor products. Their conversation looks at how differentiation shows up across Solo Stove's product experience, from durability, testing, and materials to outdoor cooking, gas fire pits, cooling products, and the design details that make backyard gatherings feel more memorable.The main topics of conversation…Differentiation is the product strategy. Allemann argues that Solo Stove's edge comes from differentiating every touchpoint, from the visuals and buying journey to unboxing, assembly, performance, materials, cleaning, and long-term durability.Small design choices create emotional loyalty. In the episode, Allemann points to details like griddle knobs, lid hinges, handles, flame patterns, airflow, and heat output as examples of product thinking that customers may not consciously analyze but feel in use.Solo Stove is expanding from heat into year-round outdoor experiences. The discussion moves from wood-burning and gas fire pits to griddles and cooling products, including an outdoor air-conditioning cooler designed to extend the brand's relevance into summer gatherings, beach days, soccer games, and other warm-weather occasions.Markus Allemann is a global product development and engineering leader with more than 30 years of experience across new product development, innovation, manufacturing, quality, operations, and scaling startups. He has developed and launched consumer and commercial products for major brands including Bosch, Dremel, SKIL, Hoover, Dirt Devil, Honeywell, Braun, Vicks, PUR, Victory, and Solo Stove. His career spans leadership roles across Europe, Asia, Australia, and the U.S., with deep expertise in product design, value engineering, sourcing, lean manufacturing, and building global teams.

Oraciones a María, día 1, Ave María Purísima sin pecado concebida. Los videos se encuentran en www.magnificat.tv Cuenta Oficial de los Franciscanos de María - Misioneros del Agradecimiento. Canales de comunicación: - Sitio web: www.magnificat.tv - Facebook: bit.ly/FacebookMagnificatTV y bit.ly/FacebookFranciscanosMaria - YouTube: bit.ly/YouTubeMagnificatTV - Twitter: twitter.com/MagnificatTV - Telegram: t.me/FranciscanosDeMaria_esp - Instagram: bit.ly/InstagramMagnificatTV - Podcast en Ivoox: bit.ly/AudiosMagnificatTV - Apple Podcast: bit.ly/AppleMagnificatTV - Google Podcast: bit.ly/GooglePodcastMagnificatTV - Spotify: bit.ly/SpotifyMagnificatTV - Amazon Music: bit.ly/ —AmazonMusicMagnificatTV

Nel Medioevo il rapporto tra uomo e natura si presentava articolato e lontano dalle moderne concezioni ecologiste. Pur non esistendo una sensibilità ambientale nel senso contemporaneo del termine, erano diffuse forme di rispetto e di stretta interdipendenza con il mondo naturale.La natura, infatti, occupava un ruolo centrale nella visione spirituale dell'epoca. Fortemente influenzata dal pensiero teologico, la società medievale considerava l'universo come un grande sistema di simboli: un linguaggio figurato attraverso il quale si manifestavano le verità divine.Boschi, animali, stagioni e fenomeni naturali non venivano osservati soltanto per la loro utilità pratica, ma interpretati come segni capaci di trasmettere insegnamenti morali e religiosi. In questo quadro, l'ambiente non era separato dalla vita dell'uomo, bensì profondamente intrecciato con la dimensione religiosa e culturale del tempo.Giovanni Conti ne parla con il medievista Marco Ferrero, presidente del Centro studi medievali Ponzio di Cluny.

Nel Medioevo il rapporto tra uomo e natura si presentava articolato e lontano dalle moderne concezioni ecologiste. Pur non esistendo una sensibilità ambientale nel senso contemporaneo del termine, erano diffuse forme di rispetto e di stretta interdipendenza con il mondo naturale.La natura, infatti, occupava un ruolo centrale nella visione spirituale dell'epoca. Fortemente influenzata dal pensiero teologico, la società medievale considerava l'universo come un grande sistema di simboli: un linguaggio figurato attraverso il quale si manifestavano le verità divine.Boschi, animali, stagioni e fenomeni naturali non venivano osservati soltanto per la loro utilità pratica, ma interpretati come segni capaci di trasmettere insegnamenti morali e religiosi. In questo quadro, l'ambiente non era separato dalla vita dell'uomo, bensì profondamente intrecciato con la dimensione religiosa e culturale del tempo.Giovanni Conti ne parla con il medievista Marco Ferrero, presidente del Centro studi medievali Ponzio di Cluny.

Thierry Janssen est un homme qui vit plusieurs vies en une seule. Est-ce parce qu'il est profondément habité par ses vies antérieures ? Lui-même ne saurait pas le dire. Son rapport avec le temps est tel que celui-ci en vient plutôt à disparaître, éclairant puissamment les questions autour de la réincarnation et du transgénérationnel. Il reconnaît que son ancrage spirituel, depuis sa toute petite enfance, l'a déjà inscrit hors du temps et de ses limites, vers l'éternité et l'infini du divin.Confronté très tôt à de douloureuxsessouffrances liées, comme il l'exprime, à la difficulté de son incarnation, Thierry Janssen a trouvé la libération par le corps et avec le corps. Médecin, chirurgien, devenu psychothérapeute, il est le fondateur de l'École de la Posture Juste créée en 2012 à Bruxelles. Écrivain, il est l'auteur de livres qui offrent une vision globale de l'être, avec une forte dimension mystique que l'on retrouve notamment dans Écouter le silence intérieur, et La solution intérieure.L'histoire de Thierry Janssen commence, très tôt, avec l'attirance aussi irrésistible qu'inattendue pour l'Égypte ancienne. De sa découverte de la civilisation égyptienne, guidée par un égyptologue reconnu, il dit avoir vécu le premier coup de foudre de sa vie.À l'âge de 22 ans, dès son premier voyage sur les bords du Nil , il a fait l'expérience immédiate d'une joie qui vibre au plus profond du corps, qui fait entièrement corps avec lui. C'était, confie t-il, comme s'il revenait à la vie. C'était aussi comme s'il était revenu chez lui.En se plongeant dans la sagesse antique égyptienne, Thierry Janssen dit être aller à la source intuitive de toute sa spiritualité. Aujourd'hui, il signe Inspirations d'Égypte, un Voyage poétique, philosophique et spirituel sur les bords du Nil. Il nous offre un ouvrage magnifique, dont la couverture reflète tout l'éclat du Soleil omniprésent à chaque page, illuminant la visite initiatique, méditative et contemplative, des monuments, des fresques, des paysages égyptiens.De ce livre lumineux et fascinant, Thierry Janssen nous offre un avant-goût hypnotique et captivant, brûlant de sa passion, de sa jeunesse, d'un amour du Vivant qui ne résiste pas aux limites spatio-temporelles.Avec Thierry Janssen, nous découvrons une civilisation à la beauté troublante et toujours mystérieuse. Une terre qui a peut-être vu l'invention l'écriture, et une sagesse essentiel dans la trasmission des connaissances des peuples premiers, dans sa connection chamanique avec toutes les autres sagesses et spiritualités qui, depuis, ruissellent sur toutes les terres habitées par les hommes et les femmes.Pour lire Inspirations d'Égypte, le nouveau livre de Thierry Janssen, cliquer ici.Pour découvrir l'École de la Posture Juste, créée par Thierry Janssen, cliquer ici. --------------     JOYEUX ANNIVERSAIRE(S)La nuit dernière, j'ai traversé deux ou trois fois mon jardin. Des amis proches, une mère et son fils, avaient eu l'idée de nous rendre visite au volant de leur camping-car. Plutôt qu'installer des couchages improbables dans le salon, la maison étant déjà pleine, ils avaient aussi choisi de dormir dans leur embarcation. Comme je m'inquiétais un peu pour leur confort, je suis allé les voir plusieurs fois pour m'assurer qu'ils ne manquaient de rien.Le froid piquait encore, en cette fin de mois d'avril. Pur et dégagé, le ciel était nappé de cristaux scintillants qui brillaient si fort là haut, comme si ils vibraient. Malgré l'heure tardive et l'appel du sommeil, à mon dernier tour, je n'ai pu m'empêcher de m'arrêter longuement. Je me suis assis sur le bord du puits du jardin, et j'ai regardé la féérie céleste.Moi qui me vante tant d'aimer les étoiles, depuis quand ne les avais-je contemplées ?  Depuis quand n'avais-je accordé un peu de mon temps, en acceptant de mordre un peu sur mes nuits, pour assister à l'un des plus beaux spectacles que nous offre le Monde ?À un moment, je crois que j'ai basculé. Je n'étais plus dans mon jardin des Bords de Rance. J'étais en Égypte, avec Thierry Janssen. Le haut de mon puits qui pointe en triangle s'était transformé en pyramide. Je cherchais l'étoile, ou la constellation à laquelle il répondait.Depuis, je ne suis pas vraiment revenu de ma nuit. Elle s'est transformée en rêve cosmogonique, sous l'influence hypnotique des paroles de Thierry que j'ai l'immense joie de diffuser sur Zeteo aujourd'hui. J'ai vu défiler les monuments, les fresques, les temples sacrés et les tombeaux secrets, les signes d'une civilisation antique exceptionnelle qui continue de nous parler et qui a beaucoup de choses essentielles à nous dire.  Avec son étonnement, son humour et un peu de sa délicieuse coquetterie, Thierry Janssen nous confie sa difficulté à entrer dans le temps, devenu pour lui un concept abstrait et secondaire. Je me suis surpris de savourer ma difficulté à me limiter à mon espace immédiat.J'étais bien sur mes terres bretonnes, et heureux d'y être. En même temps, la Rance devenait le Nil. J'étais dans les déserts d'Afrique, et j'entendais même le frémissement des hêtres de la forêt de Soignes. Celle qui prend sa naissance au pied de la maison bruxelloise de Thierry, là où j'étais venu le rencontrer il y a deux semaines. Là où elle commence à se déployer pour devenir celle qui est, m'avait dit Thierry avec une légitime fierté tant elle est belle, la plus grande d'Europe.Avec l'Égypte ancienne qu'il nous révèle avec son immense passion, le temps s'efface et l'espace parle à tout l'univers.Avant de nous quitter, Thierry m'a confié ce qui n'est peut-être pas un secret. Il allait bientôt fêter son anniversaire, le 25 avril. C'était un joli clin d'œil du temps, me disais-je. Par une piroutette, il ne disparaissait pas complètement en nous envoyant un tendre message.Le 25 avril, c'était la veille de la date qui avait été prévue pour la diffusion de cet épisode, c'est à dire aujourd'hui. Et c'était aussi quatre jours avant un autre anniversaire, le mien.Comme nous sommes nés la même année, Thierry est donc mon aîné. De très peu.Joyeux anniversaire cher Thierry, et j'espère qu'un jour, nous célébrerons ensemble nos venues dans ce monde sur ta terre égyptienne, du côté de Louxor, d'Edfou ou de Gizeh !Joyeux anniversaires à tous, et si ce n'est pas aujourd'hui, ce jour viendra,Guillaume Devoud  --------------    Pour soutenir l'effort de Zeteo, podcast sans publicité et d'accès entièrement gratuit, vous pouvez faire un don. Il suffit pour cela de cliquer sur l'un des deux boutons ci-dessous, pour le paiement de dons en ligne au profit de l'association Telio qui gère Zeteo.Cliquer ici pour aller sur notre compte de paiement de dons en ligne sécurisé par HelloAsso.Ou cliquer ici pour aller sur notre compte Paypal.Vos dons sont défiscalisables à hauteur de 66% : par exemple, un don de 50€ ne coûte en réalité que 17€. Le reçu fiscal est généré automatiquement et immédiatement à tous ceux qui passent par la plateforme de paiement sécurisé en ligne de HelloAssoNous délivrons directement un reçu fiscal à tous ceux qui effectuent un paiement autrement (Paypal, chèque à l'association Telio, 76 rue de la Pompe, 75016 Paris – virement : nous écrire à info@zeteo.fr ).  Pour lire d'autres messages de nos auditeurs : cliquer ici.Pour en savoir plus au sujet de Zeteo, cliquer ici.Pour lire les messages de nos auditeurs, cliquer ici.Nous contacter : contact@zeteo.frProposer votre témoignage ou celui d'un proche : temoignage@zeteo.fr

  Herzlich willkommen zu deinem Podcast für Souveränität und Gelassenheit. Weil dein Leben leicht sein darf. Ich liebe Menschen und begleite sie in ihr stimmiges Traumleben & durch diese historischen Zeiten. Wir sind in historischen Zeiten, in denen es um die Entwicklung des menschlichen Bewusstseins geht. Diese Transformation zeigt sich bei jedem Menschen individuell im jeweiligen Leben. Um dir diese historische Zeit und dein individuelles Leben leichter zu machen, schauen wir uns heute wieder ein spezielles Thema an:   Um dir diese historische Zeit und dein individuelles Leben leichter zu machen, schauen wir uns heute wieder ein Fokus- Thema an: Dein Notfallknopf: Humor ist stärker als die Angst und Stress Der Anlass für diese Folge sind verschiedene Kundenerfahrungen, die ich mit dir teilen möchte. die letzten Podcastfolgen waren alle den Themen gewidmet: Reiz - Reaktion - Raum dazwischen und eine Kundin hat folgende Erfahrung gemacht: auf einen Reiz hat sie bei sich Wut gefühlt und ist dann nicht mehr in ihr Lieblingslebensgefühl gekommen daraufhin hat sie sich an den Humor erinnert - ihr Denken darauf gelenkt und sich Humor vorgestellt und es hat funktioniert! weitere Beispiele: Kundin ist zum ersten mal live auf Facebook gegangen Humor war ihr Begleiter Kundin hat auf "Senden" mit der Bewerbung gedrückt Humor war ihr Mutgeber Kundin hat Aussichtslosigkeit gespürt angesichts von TV-Nachrichten mit Humor ist sie aus der negativ-Spirale ausgetreten es funktioniert im individuellen Leben und im historischen Prozess Also trau dich: wenn ein Reiz dich auf die Palme bringt - triggert - Emotionen erzeugt von Mitmenschen Tagesgeschehen Meldungen aus den Mainstream-Medien spür deine Reaktion benenne sie nimm sie wahr  und entscheide dich, ob du damit deinen Körper gerade fluten möchtest oder anders fluten möchtest Und da ist die spontane Entscheidung für Humor immer eine Möglichkeit!   Dein Leben darf immer leicht sein. Deine Energie trägt das Weltgeschehen. Wenn du Frieden willst, sei und lebe Frieden. Pur. Rein. Klar. Weil du souverän & gelassen durch dein Leben navigieren darfst. Sei dir wichtig. Du bist unendlich wertvoll. Dicke Umarmung & herzliche Grüsse Deine Nadja ❤️✨✨   ***** Klarheitsgespräch für 1:1 Coaching vereinbaren: https://www.nadjalang.com/termin Newsletter abonnieren: https://www.nadjalang.com/newsletter    

This is the 3rd talk in a Series on Wellness dealing with Trauma from a spiritual perspective.The two core premises presented in the discussion to help with a spiritual perspective is the Dharmic traditions understood that all pain and suffering will be somehow rooted in ignorance, and secondly, material existence and spiritual life as operating under completely different paradigms based upon the understanding (or misunderstanding) of the ‘self', who I actually am. Am I the temporary and constantly changing material body and mind, or am I an eternal spiritual being who is inhabiting the material body and mind?During the talk a previous series of seven videos was referenced, titled “Weathering a Storm”. Links to the highly recommended Series are at the end of this post.Some quoted verses:“The more one is freed from material identification, the more one can realize that the spirit soul is qualitatively as good as the Supreme Soul.” – AC Bhaktivedanta Swami PrabhupadaPersons devoid of ātma-tattva do not inquire into the problems of life, being too attached to the fallible soldiers like the body, children and wife. Although sufficiently experienced, they still do not see their inevitable destruction. Bhāgavata Purāṇa 2.1.4I took this as the special mercy of the Lord, who always desires benediction for His devotees, and so thinking, I started for the north. - Bhāgavata Purāṇa 1.6.10Chapters 00:00:00 Introduction to Trauma from a Spiritual Perspective ‎ 00:03:47 Fundamental Premises of Spiritual Understanding ‎ 00:07:02 The Mind-Brain Distinction and Spiritual Identity ‎ 00:13:46 Proof of Separation Between Self and Mind ‎ 00:17:37 The Weathering a Storm Series Overview ‎ 00:21:03 The Seven Principles of Weathering Storms ‎ 00:27:07 Personal Responsibility and Conscious Choice-Making ‎ 00:30:55 Dealing with Anxiety and Unrealistic Expectations ‎ 00:34:12 Building Sand Castles and Facing Reality ‎ 00:36:22 Ancient Wisdom on Transcending Trauma ‎ 00:40:37 The Concept of False Shelter ‎ 00:44:25 Narda Muni's Story of Transcendence ‎ 00:49:54 Modern Psychology and Cultural Observations ‎ 00:53:53 Stoicism and Spiritual Principles ‎ 00:56:50 The Power of Perspective and Choice ‎ 01:01:19 Meditation as TransformationLINKS:https://acharyadas.com/series/weathering-a-storm/Part 1: This TooShall Pass https://open.spotify.com/episode/6DQI5R44xmYbWf6ZXXK0Qf?si=xHj7i7seSU2fyfTuoKcMHAPart 2: The Serenity Prayer – roadmap for a crisishttps://open.spotify.com/episode/6Uf8OooHZkHUgyA8rqiUQf?si=NRtIYbOaRvyCQA4LC9qsuAPart 3: Taking Back My Life – regaining control:https://open.spotify.com/episode/0lk4RCFgR12o89IdP7qjlB?si=RQz7R0NcQjihn504ooohhQPart 4: My Choices – My Life:https://open.spotify.com/episode/4OYbmRYPzUudMM5t28NR6Y?si=J-osdtBjSJa8kYAzdBDpIAPart 5: Dealing with Anxiety:https://open.spotify.com/episode/13RBDI4Jh553LwDKfYzb26?si=TX9BDE5dRpuC-d14Y_rUUQPart 6: Building sandcastles on the shore:https://open.spotify.com/episode/2E8nxp8oLsaTQZmAl3MSuZ?si=Rxd1LBUySTStsVhErLjaHwPart 7: Head in the Sand is not a Strategy:https://open.spotify.com/episode/6uSuSDft7throitM9oJi47?si=8GU0uairSBqBjAW5TpzzcQ

Thus although the subject matter is durvijñeyam, extremely difficult to understand, it becomes easy if one follows the prescribed method. Coming in touch with the Supreme Personality of Godhead is possible through pure devotional service, which begins with śravaṇaṁ kīrtanaṁ viṣṇoḥ. In this regard, Śrīla Viśvanātha Cakravartī Ṭhākura quotes a verse from Śrīmad-Bhāgavatam (2.8.5): praviṣṭaḥ karṇa-randhreṇa svānāṁ bhāva-saroruham. The process of hearing and chanting enters the core of the heart, and in this way one becomes a pure devotee. By continuing this process, one comes to the stage of transcendental love, and then he appreciates the transcendental name, form, qualities and pastimes of the Supreme Personality of Godhead. In other words, a pure devotee, by devotional service, is able to see the Supreme Personality of Godhead despite many material impediments, which are all various energies of the Supreme Personality of Godhead. Easily making his way through these impediments, a devotee comes directly in contact with the Supreme Personality of Godhead. After all, the material impediments described in these verses are but various energies of the Lord. When a devotee is eager to see the Supreme Personality of Godhead, he prays to the Lord: ayi nanda-tanuja kiṅkaraṁ patitaṁ māṁ viṣame bhavāmbudhau kṛpayā tava pāda-paṅkaja- sthita-dhūlī-sadṛśaṁ vicintaya “O son of Mahārāja Nanda [Kṛṣṇa], I am Your eternal servitor, yet somehow or other I have fallen into the ocean of birth and death. Please pick me up from this ocean of death and place me as one of the atoms at Your lotus feet.” Being pleased with the devotee, the Lord turns all his material impediments into spiritual service. In this connection Śrīla Viśvanātha Cakravartī Ṭhākura quotes a verse from the Viṣṇu Purāṇa: hlādinī sandhinī samvit tvayy ekā sarva-saṁsthitau hlāda-tāpa-karī miśrā tvayi no guṇa-varjite In the material world, the spiritual energy of the Supreme Personality of Godhead is manifested as tāpa-karī, which means “causing miseries.” Everyone hankers for happiness, but although happiness originally comes from the pleasure potency of the Supreme Personality of Godhead, in the material world, because of material activities, the pleasure potency of the Lord becomes a source of miseries (hlāda-tāpa-karī). False happiness in the material world is the source of distress, but when one's endeavors for happiness are redirected toward the satisfaction of the Supreme Personality of Godhead, this tāpa-karī element of misery is vanquished. An example given in this connection is that extracting fire from wood is certainly difficult, but when the fire comes out it burns the wood to ashes. In other words, experiencing the Supreme Personality of Godhead is extremely difficult for those devoid of devotional service, but everything becomes easier for a devotee, and thus he can very easily meet the Supreme Lord. (SB 6.4.27-28,purport; discussed in the session) ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://vaisesikadasayatra.blogspot.com/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://www.bbtacademic.com/books/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://thefourquestionsbook.com/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 ------------------------------------------------------------

This is a talk on personal agency and spiritual well-being as Part 2 of a continuing series on Wellbeing.Personal agency is defined as "the individual's capacity to act intentionally, to make autonomous choices, and to influence their own circumstances and environment." But how free is our decision making process? And how autonomous are we in a world driven by Social Media and AI? Unfortunately, people don't question where their desires originate and whether they are truly self-generated.Personal agency is often associated with the terms self-determination and self-agency. Acharya das questions what personal agency means from a spiritual perspective, beginning from the concept of "self" used in the term ‘self-determination.'At the beginning of the talk Acharya das mentions another series of talks titled “Who Controls your Mind” which can be accessed via the following links:https://open.spotify.com/episode/125xZdjbMeCC1wmN4O8mPm?si=4Vw4cpZoQz6NKEPOKXxACw https://open.spotify.com/episode/5UiR00VEKV5q2HT4L4g7bC?si=2qLshURaTa2VDF0m_68kMQ https://open.spotify.com/episode/0Bb1QwUPfzJN0wIcRT1qbU?si=eu3rhEToQkGR3SYEQAXF-A https://open.spotify.com/episode/6FLoEVfJoEmQ7frixdVuCC?si=W5NVIIdbSImv31IIdPwRAQ https://acharyadas.com/series/who-controls-your-mind/ Verses quoted in this talk:“The individual is the passenger in the chariot of the material body, and intelligence is the driver. Mind is the driving instrument, and the senses are the horses. The self is thus the enjoyer or sufferer in the association of the mind and senses. So it is understood by great thinkers.” Katha Upanisad 1.3.3-4The working senses are superior to dull matter; mind is higher than the senses; intelligence is still higher than the mind; and he [the soul] is even higher than the intelligence. Bhagavad-gita 3.42A man must elevate himself by his own mind, not degrade himself. The mind is the friend of the conditioned soul, and his enemy as well. Bhagavad-gita 6.5For him who has conquered the mind, the mind is the best of friends; but for one who has failed to do so, his very mind will be the greatest enemy. Bhagavad-gita 6.6This uncontrolled mind is the greatest enemy of the living entity. If one neglects it or gives it a chance, it will grow more and more powerful and will become victorious. Although it is not factual, it is very strong. It covers the constitutional position of the self/atma. Bhāgavata Purāṇa 5.11.17For one whose mind is unbridled, self-realization is difficult work. But he whose mind is controlled and who strives by right means is assured of success. That is My opinion. Bhagavad-gita 6.36“One who is not connected with the Supreme Soul can have neither transcendental intelligence nor a steady mind, without which there is no possibility of peace. And how can there be any happiness without peace?” – Bhagavad-gita 2.66Chapters 00:00:10 Introduction and Topic Change ‎ 00:02:16 Modern Mind Control and Social Media Manipulation ‎ 00:04:32 The Illusion of Engagement and Control ‎ 00:06:34 Defining Personal Agency ‎ 00:10:46 The Science of Advertising and Manipulation ‎ 00:13:51 Redefining Personal Agency ‎ 00:15:52 The Question of Self-Identity ‎ 00:18:14 Vedic Understanding of Self ‎ 00:25:21 The Chariot Analogy ‎ 00:28:28 The Mind as Friend and Enemy ‎ 00:30:48 Rat Trap Happiness ‎ 00:32:37 The Importance of Good Decision-Making ‎ 00:35:30 The Uncontrolled Mind as Enemy ‎ 00:36:30 The Path to Self-Realization ‎ 00:37:44 Marching to a Different Beat ‎ 00:40:20 Connection to the Supreme ‎ 00:41:54 The Role of Meditation ‎

Is your water filter giving you something even more contaminated than what's flowing from the tap? Jessica Wynn pours us some facts on Skeptical Sunday.Welcome to Skeptical Sunday, a special edition of The Jordan Harbinger Show where Jordan and a guest break down a topic that you may have never thought about, open things up, and debunk common misconceptions. This time around, we're joined by writer and researcher Jessica Wynn!Full show notes and resources can be found here: jordanharbinger.com/1307On This Week's Skeptical Sunday:Most US tap water meets or exceeds federal safety standards, but those regulations were written decades ago — meaning your water may be "safe" by outdated benchmarks that don't account for emerging threats like PFAS forever chemicals, agricultural runoff, and lead from aging infrastructure.A neglected water filter can become a breeding ground for bacteria, making your water dirtier than what comes straight from the tap — if you're not replacing your Brita, Pur, or other cartridge on schedule, you're essentially cultivating a miniature ecosystem in your fridge.The bottled water industry is largely repackaged tap water sold at a massive markup — brands like Dasani and Aquafina source from municipal supplies, and the FDA regulates bottled water less strictly than the EPA regulates what flows from your faucet.Scammers and pseudoscience have infiltrated the water filter market — from dishonest salespeople using chemical reagents to fake contamination in your home, to "alkaline" and "structured water" claims that have zero scientific backing, fear is the industry's most profitable product.You can take control of your water quality with a few simple, empowering steps — request your free Consumer Confidence Report from your local utility, test your water independently, match any filter you buy to the specific contaminants found, and look for NSF or WQA certification to ensure it actually does what it claims.Connect with Jordan on Twitter, Instagram, and YouTube. If you have something you'd like us to tackle here on Skeptical Sunday, drop Jordan a line at jordan@jordanharbinger.com and let him know!Connect with Jessica Wynn at Instagram and Threads, and subscribe to her newsletters: Between the Lines and Where the Shadows Linger!And if you're still game to support us, please leave a review here — even one sentence helps! Sign up for Six-Minute Networking — our free networking and relationship development mini course — at jordanharbinger.com/course!Subscribe to our once-a-week Wee Bit Wiser newsletter today and start filling your Wednesdays with wisdom!Do you even Reddit, bro? Join us at r/JordanHarbinger!This Episode Is Brought To You By Our Fine Sponsors: Momentous: 35% off first order: livemomentous.com, code JHSMarathon Rewards: Sign up today: marathonrewards.comQuiltmind: Email jordanaudience@quiltmind.com to get started or visit quiltmind.com for more infoMental Illness Happy Hour: Listen here or wherever you find fine podcasts!Castbox: Find, organize, and subscribe to the world's best podcasts: castbox.fmSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

¡Claro que no eran dioses! Eran mortales los intrusos porque padecían enfermedades y era fácil matarlos. Si los araucanos de Chile del siglo dieciséis hubieran sabido esto de antemano, no habrían sido tan fácil presa de los conquistadores españoles cuando éstos arribaron a sus tierras. Ahora tendrían que entregarse a la tarea de expulsar a los invasores. Pero lo harían con gusto, movidos por el mero placer de la venganza. Los españoles los habían maltratado a tal extremo que se armó tremenda contienda entre los caciques por decidir cuál de ellos habría de comandar las tropas araucanas. De no haber sido por el sabio consejo del anciano Colocolo, allí mismo habría terminado la proyectada guerra. Esto fue lo que propuso el venerado cacique: que fuera jefe aquel que soportara más tiempo un gran madero en los hombros. Para la prueba emplearon un tronco tan pesado que les costó trabajo hacerlo rodar. Paycabí lo sostuvo en sus hombros durante seis horas. Purén y Ongolmo, a su turno, lograron sostenerlo medio día. Cuando Elicura dejó caer de sus hombros el madero a las nueve horas, lo tomó Tucapel, quien lo llevó a cuestas durante catorce. Lincoya el fornido se quitó la capa y en sus tremendas espaldas cargó el leño de sol a sol. Ya se consideraba vencedor cuando llegó el valiente Caupolicán, quien agarró el áspero y nudoso tronco como si fuera una vara y lo mantuvo firme en sus hombros durante tres días y tres noches sin dar muestras de fatiga. Cuando al tercer día lanzó lejos el tronco, los atónitos espectadores ya habían consentido descargar sobre sus robustos hombros la pesada y dura tarea que le esperaba.1 Por algo sería que, en memoria del gran Caupolicán, Rubén Darío compuso un soneto cuya primera estrofa dice: Es algo formidable que vio la vieja raza: robusto tronco de árbol al hombro de un campeón salvaje y aguerrido, cuya fornida maza blandiera el brazo de Hércules, o el brazo de Sansón.»2 Esta anécdota de Don Alonso de Ercilla trae a la memoria lo que hizo Jesucristo para librarnos del poder de nuestro enemigo común. Es cierto que Satanás es «el príncipe de este mundo»,3 pero nos ha engañado haciéndonos pensar que es más poderoso de lo que es, ¡como si fuera Dios con mayúscula y no con minúscula! Ahora los que hemos sufrido sus maltratos tenemos que hacerle frente, pero no con nuestro propio poder sino con el poder del Dios Fuerte que satisfizo los requisitos divinos para librarnos de ese yugo opresor. Es que el Padre eterno en su infinita sabiduría descargó sobre los robustos hombros de su valiente Hijo la pesada y dura tarea de expulsar al invasor y así salvar al pecador. Esto no fue lo que propuso sino lo que dispuso nuestro Cacique celestial: que el Capitán de nuestra salvación muriera sin pecado propio alguno después de cargar en sus hombros no sólo el peso del madero en el que fue clavado sino también el peso del pecado de toda la humanidad, de modo que a nosotros no nos tocara más que aceptar a ese Campeón de nuestra redención como nuestro Salvador personal. Carlos ReyUn Mensaje a la Concienciawww.conciencia.net 1 Alonso de Ercilla y Zúñiga, La araucana, pp. 16-19. 2 Rubén Darío, Poesía, 2a ed. (Caracas: Fundación Biblioteca Ayacucho, 1985), p. 175. 3 Jn 12:31

This week's episode is packed with all things Peloton and fitness! From exciting leadership changes and new product launches to heartwarming personal milestones and upcoming events, we're covering everything you need to know. Whether you're curious about Peloton's latest moves, new class recommendations, or the return of fan-favorite series, we've got you covered.Peloton profiles now display real names, sparking conversations about privacy and community connection.Sarah Robb O'Hagan steps in as Peloton's new Chief Content & Member Development Officer, bringing fresh leadership to the brand.Peloton unveils a commercial line of products, expanding its reach into gyms and businesses.Peloton's next strategic move? Targeting GLP-1 users with tailored fitness solutions.The new Peloton series, Off Air, promises to bring unique content to members.Saqib Baig is named Peloton's interim CFO, signaling a new chapter in financial leadership.Is Poland the next country on Peloton's global expansion list? Speculation grows.Peloton partners with HOKA for the Hackney Half Marathon, blending fitness and community.Logan Aldridge shares exciting engagement news—congratulations, Logan!Alex Karwoski introduces his new baby to the Peloton family.Jess Sims takes on a new role as commentator for NCAA March Madness Women's Basketball.Robin Arzon continues her media tour with appearances on The Kelly Clarkson Show and The Drew Barrymore Show.Sam Yo teases a potential book tour—stay tuned for details.The latest artist series features Pur and Karol G, adding fresh beats to your workouts.Tonal welcomes back Tony Horton and introduces Alexandra Mack (Adrian's girlfriend) to its lineup.TCO Top 5: Listener-recommended Peloton classes you won't want to miss.This Week at Peloton: Highlights include new classes, events, and updates.TCO Radar: Classes The Clip Out thinks deserve your attention this week.Ash Pryor and Alex Karwoski's 2-For-1 Row is back on the schedule—don't miss it!Hannah Frankson revamps her HIIT & Hills classes for an even better workout experience.Sundays with Love makes its much-anticipated return to the schedule.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

I really want to thank Divyanāma Prabhu and Śraddhā Devī Dāsī for threading the needle, because it's not so easy to land in all these places and have a stretch of time that we've had to sit here and do bhajan. I keep resonating with the cleaning ladies who asked Ānanda Vrindāvana if we all live in one āśrama back in California, and she said, "No, we're from all over the world," but these yātrās are like living in one āśrama and having the opportunity to see what it's like. See how you like it—just hearing and chanting and going to holy places. And if you do like it, then you're really lucky, because this is life. The other part of the life is to take whatever drop we get and give it to as many people as possible. The spiritual mathematics given in the Caitanya-caritāmṛt is: the more you give it out, the more it swells in our own lives. Dear Śrīla Prabhupāda, dear Śrī Caitanya Mahāprabhu, dear Śrīla Sārvabhauma Bhaṭṭācārya, Śrīla Rāmānanda Rāya, Śrīla Svarūpa Dāmodara, and all the residents of Jagannātha Purī who are followers of Lord Caitanya Mahāprabhu: If You so desire, please instill in our hearts a drop of the mercy of Śrī Caitanya Mahāprabhu—for You are His great devotees—so that we can follow in the footsteps of Lord Caitanya by following the footsteps of Śrīla Prabhupāda and his followers, and bring millions and millions of people back here to Jagannātha Purī to chant, dance, and live in one huge āśrama. Make the whole world one āśrama with everyone chanting and hearing. Thank you for considering our request. ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://vaisesikadasayatra.blogspot.com/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://www.bbtacademic.com/books/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://thefourquestionsbook.com/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #pilgrimageoftheheart #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings