Podcasts about Pur

After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him.2 And all the king's servants, that were in the king's gate, bowed, and reverenced Haman: for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence.3 Then the king's servants, which were in the king's gate, said unto Mordecai, Why transgressest thou the king's commandment?4 Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai's matters would stand: for he had told them that he was a Jew.5 And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.6 And he thought scorn to lay hands on Mordecai alone; for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.7 In the first month, that is, the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, that is, the month Adar.8 And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws are diverse from all people; neither keep they the king's laws: therefore it is not for the king's profit to suffer them.9 If it please the king, let it be written that they may be destroyed: and I will pay ten thousand talents of silver to the hands of those that have the charge of the business, to bring it into the king's treasuries.10 And the king took his ring from his hand, and gave it unto Haman the son of Hammedatha the Agagite, the Jews' enemy.11 And the king said unto Haman, The silver is given to thee, the people also, to do with them as it seemeth good to thee.12 Then were the king's scribes called on the thirteenth day of the first month, and there was written according to all that Haman had commanded unto the king's lieutenants, and to the governors that were over every province, and to the rulers of every people of every province according to the writing thereof, and to every people after their language; in the name of king Ahasuerus was it written, and sealed with the king's ring.13 And the letters were sent by posts into all the king's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.14 The copy of the writing for a commandment to be given in every province was published unto all people, that they should be ready against that day.15 The posts went out, being hastened by the king's commandment, and the decree was given in Shushan the palace. And the king and Haman sat down to drink; but the city Shushan was perplexed.

Tattva means to understand 'that, because tattva is "thatness." Tat means it's a demonstrative pronoun—there's something you can point to that exists. There are categories that are distinguishable, and when one relegates—that is, puts in the proper perspective—what the material body is, what its purpose is, and to whom it belongs, then one is properly situated. One should relegate his body to the illusory world through his reason. So, using our reason, we can understand that "I have nothing to do with my body. My body is part of the Mahatattva, just as all the elements that are in the world are in this body, but I am not of that." Asaṅgo hy ayaṁ puruṣaḥ means, "I have no connection with it." It's not "part of my thing," as I used to say; "it's not my bag, man." So, relegating the body to that position, and one who has successfully done that is described in the Gītā (BG 5.8-9): naiva kiñcit karomīti yukto manyeta tattva-vit paśyañ śṛṇvan spṛśañ jighrann aśnan gacchan svapañ śvasan pralapan visṛjan gṛhṇann unmiṣan nimiṣann api indriyāṇīndriyārtheṣu vartanta iti dhārayan Such a person never considers this body and all its workings—whatever it's doing—as his own. All those words were about how the body is interacting with the material world: receiving, giving, opening, closing the eyes, evacuating. That person, naivakiñcit—not even a little bit; kiñcit means "something," and naiva kiñcit means na-eva kiñcit, "not even a tiny bit"—does he think, "Oh yeah, that's me." He thinks, "The body is acting, and I am aloof," therefore that is the proper relegation. The other relegation was expressed by Śrī Caitanya Mahāprabhu to Sanātana Gosvāmī, who felt so unworthy of being in the presence—not just of Śrī Caitanya Mahāprabhu, but of anybody in Jagannātha Purī—because he thought, "My body with this disease is so abominable; what to speak of me in general? If anybody like a pūjārī bumps into me, then I'll be cursed, I'll commit an offense, and Mahāprabhu is embracing me out of love, but my skin is full of oozing sores." Therefore, he thought in his mind, "When the Jagannātha Ratha-yātrā starts, I'll throw myself under the wheel in the presence of Śrī Caitanya Mahāprabhu." He didn't tell anybody; he just had that plan incubating in his mind. And then, when Mahāprabhu visited Haridāsa Ṭhākura, where Sanātana Gosvāmī was staying, He one day abruptly said, "I do not approve of your idea to commit suicide by jumping in." He said to Haridāsa Ṭhākura, "What is the character of this person? He has already surrendered his body to Me, and now he's thinking of destroying it. What do you think of that? "My Lord," Haridāsa replied, "we cannot ascertain what You intend or not unless You tell us." ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://vaisesikadasayatra.blogspot.com/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://www.bbtacademic.com/books/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://thefourquestionsbook.com/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality

durée : 00:05:22 - Le masque et la plume - par : Rebecca Manzoni - On retrouve Suzanne Pujol, bourgeoise effacée, qui prend la direction de l'usine familiale après la défaillance de son mari misogyne. Si Le masque apprécie l'énergie des comédiens et le talent de Paloma, certains jugent cette reprise savoureuse pour les uns et démodée pour les autres. - réalisation : Stéphane Le Guennec, Ilinca Negulesco Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

Erano una voce libera e critica all'interno della cultura medievale: uomini colti e spesso irrequieti che, attraverso l'ironia, la satira e la poesia, espressero il desiderio di una vita più autentica e meno vincolata alle rigide convenzioni del loro tempo.I goliardi erano studenti, chierici e intellettuali itineranti che vissero soprattutto tra il XII e il XIII secolo nell'Europa medievale. Provenivano in genere dagli ambienti delle scuole e delle prime università e possedevano una solida formazione culturale basata sul latino, la lingua della Chiesa e della cultura del tempo. Molti di loro conducevano una vita errante, spostandosi da una città all'altra in cerca di insegnamento, protezione o sostegno economico. Pur appartenendo spesso al mondo ecclesiastico, si distinguevano per il loro atteggiamento anticonformista e critico nei confronti delle autorità religiose e della società medievale.Attraverso poesie, canzoni e componimenti satirici scritti prevalentemente in latino, i goliardi denunciavano la corruzione del clero, l'ipocrisia dei potenti e le ingiustizie sociali. Allo stesso tempo esaltavano gli aspetti più terreni dell'esistenza, celebrando il vino, l'amore, l'amicizia, il gioco e il piacere di vivere. Questa visione del mondo, spesso in contrasto con gli ideali di austerità e disciplina promossi dalla Chiesa, contribuì a renderli figure originali e talvolta controverse. Di questo ed altro Giovanni Conti parla oggi in ”Quilisma.”

Caitanya Mahāprabhu said that you should practice giving respect to all others and not accepting respect in return. The fact is, it's uplifting. The ego has a diatribe going on that if you don't assert yourself, you'll cease to exist; your reputation will not be held, your power in the world won't be held, and you'll lose out on everything. If you don't assert yourself, however—those like Mādhavendra Purī, who kept to himself and was a pure devotee of the Lord—became the most famous and sought-after, even though he didn't want anything. It's paradoxical. Practically, those who don't want anything become effective servants of the Lord, and what to speak of leaders. Prabhupāda talked about how even the pauper is proud of his penny. He said he saw an unhoused person at Howrah Station who was coveting some half-burnt firewood that he had lugged along with him, and he just noted—did Prabhupāda—that he was attached to his little domain; even though it was a paltry domain, he was proud of that, and kings are proud of theirs. Mucukunda notes that a king rides on a big elephant with a golden saddle and is surrounded by people extolling his glories. He said, “But the same kingly body is reduced to feces just after he dies. I've been in such illusion that I thought, ‘Oh, I am a king.” It's cultivation: nirmāna-moha jita-saṅga-doṣāḥ. Kṛṣṇa says to practice not being the center and sublimating the ego. kṛṣṇa-bhakta—niṣkāma, ataeva ‘śānta' bhukti-mukti-siddhi-kāmī sakali ‘aśānta' (Cc Madhya 19.149) We get no peace when we try to put ourselves in the center, but kṛṣṇa-bhakta is niṣkāma, śānta—because he doesn't want anything, niṣkāma ataev he certainly doesn't want anything; he has no personal desire, only wants to serve Kṛṣṇa. This is the only respite from the storm of the false ego that pursues us to the far ends of our lives to make sure that we assert ourselves and make sure that we're the number one in every circumstance. But devotees eschew the false ego's demands and take shelter of being the servant of the servant. I heard Prabhupāda this morning saying, “Everyone's proud.” He said it's okay to be proud that you're a servant of Kṛṣṇa. If somebody says, “What are you, anyway?” You can say, “I'm a humble servant of Kṛṣṇa. I'm a servant of the servant of the devotees.” You can be proud of that, he said, because every emotion can be used in Kṛṣṇa's service, and it's purified when one thinks in terms of: “I'm not the big person; I'm the little person who serves all the big people, and the biggest person is Kṛṣṇa.” ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://vaisesikadasayatra.blogspot.com/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://www.bbtacademic.com/books/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://thefourquestionsbook.com/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna

This talk is the fifth installment in a wellness series that takes a distinctly yogic approach to understanding life's challenges and spiritual development.Acharya das discusses the concept of "false shelter" (durashraya in Sanskrit) - the tendency to place unlimited trust in things that cannot provide genuine protection or happiness. He uses examples ranging from relationships and material possessions to modern technology and social media to illustrate how people become victims of their own poor choices rather than external circumstances. He stresses the importance of taking personal responsibility for life decisions and developing consequential thinking.Acharya das concludes with an emphasis on the importance of cultivating atma-tattva (knowledge of the soul/self) and the necessity of reconnecting with the Supreme Soul as the only genuine source of shelter and protection. He advocates for regular chanting meditation as a transformative practice that can lead to self-realization and God-realization, describing it as an immersive experience rather than a mental activity. Quotes used in the talk:For him who has conquered the mind, the mind is the best of friends; but for one who has failed to do so, his very mind will be the greatest enemy. Bhagavad-gītā 6.6For one whose mind is unbridled, self-realization is difficult work. But he whose mind is controlled and who strives by right means is assured of success. That is My opinion. Bhagavad-gītā 6.36When a man in the material world takes more interest in the materialistic way of life than in spiritual/God consciousness, he is considered to be in a diseased condition. The normal condition is to remain an eternal servant of the Lord. This healthy condition is lost when the living entity forgets God due to being attracted by the external features of Krsna's maya energy. This world of maya is called durasraya, which means “false or bad shelter.” One who puts his faith in durasraya becomes a candidate for hoping against hope. In the material world everyone is trying to become happy, and although their material attempts are baffled in every way, due to their nescience [ignorance] they cannot understand their mistakes. People try to rectify one mistake by making another mistake. This is the way of the struggle for existence in the material world. If one in this condition is advised to take to [cultivating] God consciousness and be happy, he does not accept such instructions. – Srila AC Bhaktivedanta Swami PrabhupadaPersons devoid of ātma-tattva do not inquire into the problems of life, being too attached to the fallible soldiers like the body, children and wife. Although sufficiently experienced, they still do not see their inevitable destruction. Bhāgavata Purāṇa 2.1.4“One who is not connected with the Supreme Soul can have neither transcendental intelligence nor a steady mind, without which there is no possibility of peace. And how can there be any happiness without peace?” – Bhagavad-gītā 2.66Chapters 00:00:00 Introduction to Yogic Wellness Philosophy ‎ 00:02:14 The Threefold Miseries and Realistic Expectations ‎ 00:04:35 Historical Foundation: Sanatana Goswami's Questions ‎ 00:13:32 Personal Responsibility in Relationships and Life Choices ‎ 00:19:24 The Search for Shelter and Modern Emptiness ‎ 00:26:07 Consequential Thinking and Rat Trap Happiness ‎ 00:29:17 Mind Control and Spiritual Practice ‎ 00:32:51 Modern Manipulation and Technology Addiction ‎ 00:37:34 False Shelter and Spiritual Guidance ‎ 00:42:00 Durashraya: The Nature of False Shelter ‎ 00:47:38 Fallible Soldiers and Spiritual Truth ‎ 00:50:00 True Shelter and Spiritual Connection ‎ 00:54:08 Chanting Meditation as Transformative Practice

Capital Flows and Jaymes Rosenthal join The Rollup to discuss how the PUR gamma squeeze is already happening.Capital Flows and Jaymes Rosenthal are macro traders and HyperLiquid analysts.The Rollup is where the leaders of digital assets and finance converge. Live from the financial capital of the world.Timestamps00:00 Intro And Disclosures01:04 Capital Flows Macro Background04:37 Jaymes Poker To Trading06:09 GameStop Style Squeeze Thesis07:23 Credit Cycle Context Explained09:01 HYPE Up Bitcoin Down10:39 PUR Best HL Expression11:53 Goldman Skipped The ETF12:09 Gamma Squeeze Mechanics Explained15:07 PUR Meme Potential Explained17:53 Gamma Squeeze 10122:14 ETFs Dilute PUR Options?24:14 PUR vs ETF Active Management28:55 Bitcoin Not Cooperating Question32:07 Bitcoin's Burden Of Proof37:11 HL vs CME ICE Cboe41:17 WSJ Calls HL Convenience Store44:39 Wall Of Capital ComingGuest Socials:Capital Flows X: https://x.com/GlobalflowsJaymes Rosenthal X: https://x.com/jaymesrosenthalPartners:Better than Banks. Transparent capital efficiency earning the highest yields in DeFi. Learn more here: https://infinifi.xyz/---APYX - Enhanced Digital Credit Yield, Onchain | On Track to Become the Largest Holder of STRC. https://apyx.fi/---Dinari - Over 230 1:1 backed tokenized stocks, ETFs & more with dividends. US-based SEC transfer agent. Available on 5+ chains & via API. https://dinari.com/---Relay is the fastest and most reliable way to swap any token on any chain. Learn more here: https://relay.link/bridge---Zama is an open source cryptography company that builds state-of-the-art Fully Homomorphic Encryption (FHE) solutions for blockchain.Learn more here: https://www.zama.org/---Trezor is the creator of the first-ever hardware wallet. Securing crypto for 2M+ users worldwide. 100% open source. Learn more here: https://affil.trezor.io/aff_c?offer_id=133&aff_id=36664---

Tatiana Țîbuleac este una dintre cele mai îndrăgite scriitoare de limbă română, în spațiul de limbă română – în România și Republica Moldova – dar și în alte țări. Primele ei două romane, „Vara în care mama a avut ochii verzi” și „Grădina de sticlă”, apărute la editura Cartier, sînt traduse, cu mult succes, în peste 20 de limbi. În 2025 Tatiana Țîbuleac a publicat încă un roman, „Când ești fericit, lovește primul”, tot la Cartier, care a primit Premiul Radio România Cultural pentru proză și Premiul „Observator Lyceum”. Joi, 28 mai, a început turneul american al scriitoarei Tatiana Țîbuleac, care lansează, alături de traducătoarea Monica Cure, ediția în engleză a romanului „Vara în care mama a avut ochii verzi”, apărută la Deep Vellum, în mai multe orașe: Dallas, San Francisco, Chicago, Washington, D.C. și New York.Am vorbit cu Tatiana Țîbuleac despre cele trei romane ale sale și despre succesul pe care îl are mai ales în spațiul hispanic (unde „Vara în care mama a avut ochii verzi” a ajuns la peste 20 de ediții), precum și despre relația ei cu cele două limbi în care a crescut, româna și rusa, și despre alegerea ei de a scrie în română.Romanul „Vara în care mama a avut ochii verzi”, este scris la persoana întîi, din perspectiva unui narator masculin, Aleksy, mai întîi adolescent, apoi adult, și este portretul unei mame și al relației dure, complicate, tensionate dintre cei doi, în care își face loc, spre final și multă tandrețe și dragoste. Este și o poveste despre moarte și cum ne raportăm la moartea celor apropiați și cum schimbă perspectiva morții relațiile. De te-au preocupat aceste teme?Tatiana Țîbuleac: „Cînd am început să scriu «Vara... », Alexandru, fiul meu, era foarte mic și eu eram o mamă trecută de prima tinerețe - în ochii părinților mei, în primul rînd, și probabil și în Moldova eram considerată o mamă mai bătrîioară, așa. Nu putem lăsa prejudecățile să nu ne afecteze, cred că mă consideram și eu o mamă întîrziată. Și-mi amintesc acea bucurie amestecată întotdeauna cu frică și cu un sentiment de insuficiență în primele luni. Mă gîndeam că nu fac lucrurile cum trebuie, mă gîndeam că acest copil ar trebui să vadă cît de mult îl iubesc și nu credeam că vede, nu credeam că fac lucrurile bine. Această frică a mea de a nu fi un părinte foarte bun probabil venea și din copilăria mea în care eu l-am adorat pe tatăl meu, care nu a fost un tată foarte prezent - din cauza scrisului, din cauza meseriei, era mereu plecat. Și acolo a fost probabil declicul, pentru că am început să scriu într-un fel scuzîndu-mă, parcă, sau scriindu-i un mesaj lui Alexandru pentru viitor, ca să știe că l-am iubit cum am putut, cît am putut și dacă asta n-a fost suficient, să înțeleagă de ce nu a fost suficient. Cred că imaginea pe care am avut-o în cap este un fel de message in a bottle, este un mesaj într-o sticlă aruncată în ocean, pentru cînd va crește mare și eu voi avea dovada că m-am gîndit la asta de cînd era mic. (...) A fost o carte pe care am scris-o repede și fără să mă gîndesc. Pur și simplu am avut nevoie să vărs niște emoții. Nu m-a interesat atît de mult povestea în această carte. M-a interesat să vorbesc despre toate fricile care s-au acumulat pînă atunci, despre moarte, despre iertare, despre ură și dragoste. Lucruri pe care le-am simțit și eu și pe care cred că le simte fiecare om. Am fost foarte curajoasă și în ochii mei să spun lucruri foarte dure, să le aștern pe hîrtie, lucruri pe care, mi-am dat seama că niciodată nu le-aș fi rostit. Dar am putut să le scriu, pentru că scrisul întotdeauna a fost mai ușor pentru mine decît vorbitul.”În al doilea roman al tău „Grădina de sticlă”, Lastocika, o fetiță abandonată, este luată la șapte ani de la casa de copii de Tamara Pavlovna, care îi oferă educație dar o pune și la muncă. E o relație de iubire-ură între cele două. „Grădina de sticlă” e și o poveste despre tensiunea dintre limba română și limba rusă, despre a fi între limbi, despre identitate. Începi să te apropii aici de lumea din care vii, de Chișinăul în care ai copilărit, de anii '80, '90. Tatiana Țîbuleac: „Am fost întrebată de foarte multe ori de ce am fugit atît de tare în «Vara...» de locul în care am crescut, de rădăcini, de influențele Moldovei, României, Rusiei. Pentru că sînt de fapt o scriitoare care s-a îmbibat cu toate aceste laturi. Și atunci, răzvrătindu-mă cumva, m-am întors în Moldova, m-am întors la Chișinău, în curtea în care am crescut și am scris această poveste, pe care, atunci cînd am început să o scriu nu am crezut-o neapărat o metaforă pentru Basarabia - asta ar fi însemnat să-mi doresc să obțin foarte mult cu acel roman și nu eram eu atît de ambițioasă pe vremea aceea. Am vrut să scriu o poveste a unei fetițe care a crescut, la fel ca mine, acolo, în acele timpuri și despre ce a însemnat pentru ea să trăiască în două culturi, în două limbi, cu permanenta întrebare cine sînt, unde merg, cît din mine este alegere, cît din mine este forțat, cum poți să iubești și să urăști în același timp o limbă, cît de diferită poate fi viața în funcție de limba în care alegi să trăiești, să gîndești, să iubești. Și într-adevăr am înțeles că aceste întrebări caută răspuns și pentru mine, ca om, în acel punct, pentru că aveam doi copii deja (...), care nu înțelegeau foarte clar din poveștile noastre de ce Moldova vorbește limba română dar nu este România. (...) Am pornit de la povestea Lastocikăi dar am înțeles pe parcurs că este imposibil să scriu doar o poveste simplă a unei orfane care este înfiată și mi-am dat seama că povestea ei și povestea țării, într-adevăr.”Al treilea roman al tău, „Când ești fericit, lovește primul”, o are în centru pe Mila, o femeie de 50 de ani, care a emigrat în anii '90 din Republica Moldova în Franța și este alcoolică. Mila a crescut într-un Chișinău marcat în anii '90 de sărăcie și criminalitate. Mila devine profesoară de franceză la Universitate dar ajunge să aibă de-a face cu lumea interlopă și traficanții de droguri și valută. În Franța, face munci necalificate și nu-și găsește locul. Dar își spune povestea.Tatiana Țîbuleac: „Cartea asta a început, de fapt, cu o altă perspectivă. Am vrut să scriu despre anii '90, dar despre generația tatălui meu. Pentru că, acolo unde se oprește «Grădina de sticlă», de acolo începe o altă perioadă în viața Moldovei. Și, după o discuție cu tatăl meu despre fericire, mi-am dat seama că noi nu am vorbit despre acei ani prea mult. Și au fost ani duri, ani grei, ani chinuitori, mai ales pentru intelectualii din Moldova care, după ce au luptat pentru renaștere, pentru independență, după ce și-au sacrificat mulți dintre ei viețile, făcînd tot felul de lucruri în așteptarea acelui moment cînd totul li se va da, ei au fost primii care au căzut atunci și care într-un fel au fost reduși la niște săraci, la niște oameni considerați aproape nebuni că luptă pentru niște idealuri care nu mai trebuiesc nimănui. Îmi amintesc că în acei ani profesorii, doctorii, inginerii, jurnaliștii, scriitorii, intelectualii pur și simplu nu mai contau. Contau alți oameni. Era foarte multă sărăcie. Oamenii munceau șase, opt, nouă luni fără să-și primească salariul. Și imaginează-ți, dacă erau doi bugetari într-o familie, ce însemna asta pentru o familie cu doi copii? Însemna că nu aveau nici ce mînca, nici cu ce să-și plătească întreținerea. Au fost ani în care grevele erau la ordinea zilei. Piața centrală din Chișinău n-a fost liberă nici o zi, timp de mulți ani. În fiecare zi, oamenii ieșeau, și scandau, și plîngeau, și protestau. Atunci a început migrația. Primii care au decis să plece au fost intelectualii și, desigur, femeile. Femeile întotdeauna consideră că sînt și chiar sînt mai descurcărețe. Au plecat profesoarele care vorbeau și cîte o limbă străină și se gîndeau: dacă voi merge în Italia, cu puțină italiană sau puțină franceză, o să mă descurc. Asta este una dintre marile tragedii ale Moldovei pe care noi nu am studiat-o: ce s-a întîmplat cu acei copii care au fost lăsați la șapte ani și și-au revăzut mamele la șaptesprezece ani, unii dintre ei. Au fost ani în care femeile nu se puteau întoarce acasă și pentru că aveau datorii - au plătit bani mulți ca să poată pleca ilegal -, dar și pentru că nu aveau acte. Și această migrație a oamenilor fără acte, a oamenilor nepregătiți, pe care nu i-a așteptat nimeni și pe care toți europenii știau că îi pot exploata, pentru că nu aveau nici un drept, a fost una dintre temele care m-au preocupat.”Apasă PLAY pentru a asculta întreaga discuție!O emisiune de Adela GreceanuUn produs Radio România Cultural

Aujourd'hui on vous entraine à Mouseburg ville gangrenée par la corruption où Jack Pepper ex-militaire reconverti en détective privé se voit confier une enquête qui va lui donner du fil à retordre et faire parler la poudre.Pur boomer shooter présenté en 2023 Mouse P.I. For Hire avait surtout attiré l'attention de part son parti pris visuel original. Influencé par les dessins animés des années 30 et (presque) entièrement en noir et blanc le 1er jeu du studio Fumi Games est donc au le jeu qui nous intéresse dans ce nouvel épisode.Bonne écoute.Bonne écoute !Suivez-nous sur- BlueSky : https://bit.ly/444tjbV- X : https://bit.ly/4jQ0CEpEcoutez-nous sur :- Acast : https://bit.ly/4jQ14CB- Apple Podcast : https://apple.co/4ktCw3d- Spotify : https://spoti.fi/3HrzXQJEchangez avec nous sur :- Notre Discord : https://bit.ly/4kBNC6p- Notre Communauté Steam : https://bit.ly/3FRxIFU Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

In questa puntata ospitiamo al microfono Silvia Camporesi, fotografa e artista forlivese che da oltre vent'anni indaga il mezzo fotografico non come semplice strumento di registrazione del reale, ma come spazio di costruzione del pensiero. L'occasione del dialogo è l'inaugurazione della sua nuova mostra personale, ospitata in uno spazio scientifico e prezioso come il Mattatoio nell'ambito delle attività del Centro della Fotografia di Roma. Il colloquio si sviluppa a partire da una riflessione sul tempo e sulla memoria, elementi cardine della produzione di Camporesi. L'artista ripercorre la distanza che separa la sua primissima e fanciullesca immagine – una Polaroid di un pony bianco scattata a otto anni – dalle sue prime esperienze consapevoli in bianco e nero e in camera oscura alla fine degli anni Novanta. È proprio in quel periodo, in concomitanza con gli studi in filosofia, che la tecnica appresa sul campo si trasforma definitivamente in un linguaggio per elaborare idee e mettere in scena storie, inaugurando la sua pratica legata alla staged photography. I temi della discussione L'avvento dell'Intelligenza Artificiale: Nell'ultima parte della conversazione, l'autrice analizza l'impatto delle immagini generate tramite algoritmi. Pur non intravedendo rischi di “sgonfiamento” per una tecnologia così pervasiva, Camporesi evidenzia le problematiche etiche, sociali e di regolamentazione legate alla falsificazione della realtà, distinguendo nettamente la produzione di immagini dal nulla rispetto alla pratica artistica tradizionale. L'ambiguità del visibile: Dalla prima Polaroid ai lavori più recenti, la ricerca di Silvia Camporesi si concentra sistematicamente sull'insolito, sul bizzarro e sul perturbante. Le sue immagini non offrono risposte immediate, ma pongono domande all'osservatore, muovendosi sul confine sottile tra il vero e il finzionale, tra il modello in miniatura e il paesaggio reale. La sottrazione e l'enigma: Viene approfondito il metodo metodologico dell'artista, basato sulla sottrazione di riferimenti temporali o dimensionali (come la rimozione di figure umane o alberi nelle sue serie sulle frane o nei luoghi insoliti di Mirabilia). Questa voluta assenza costringe chi guarda a una fruizione più lenta e a un interrogativo costante sul soggetto osservato. La complessa genesi dello scatto: Camporesi scardina l'idea della fotografia come gesto istantaneo ed estemporaneo. Lo scatto finale è solo l'ultimo atto di un lungo e articolato processo progettuale che include ricerca bibliografica, mappature territoriali complesse (come nel caso del progetto Atlas Italiae) e vere e proprie ricostruzioni scenografiche in studio, come l'allestimento di un acquario per ricreare il parco archeologico sommerso di Baia. Buon ascolto! Leggi gli articoli del nostro Magazine: https://magazine.discorsifotografici.itSeguici su Facebook: https://www.facebook.com/discorsifotograficiSeguici su Instagram: https://www.instagram.com/discorsifotografici/Scrivici a: info@discorsifotografici.it

El padre dominico Rafael Aragón, español nacionalizado nicaragüense, está exiliado hoy en Costa Rica. Llegó a Nicaragua en tiempos de Somoza, vivió la guerra contra la dictadura y abrazó la Revolución sandinista de los años 80, participando en los programas de alfabetización y en el trabajo pastoral y social inspirado en la Teología de la Liberación. En 2022 no le dejaron ingresar en Nicaragua lo que le causó “una profunda crisis personal” y una “gran frustración”. Aragón forma parte de los casi 400 curas y religiosas expulsadas del país.  Rafael Aragón explica que su desencanto no fue con la primera etapa sandinista, sino con el regreso de Daniel Ortega al poder, cuando “se abandonaron los principios de economía mixta, antiimperialismo y autodeterminación de los pueblos”, dice. Denuncia que Daniel Ortega y Rosario Murillo se aliaron con viejas élites y se alejaron del pensamiento sandinista. “Los principios básicos de la Revolución (...) no se lograron y el liderazgo de Daniel Ortega se mantuvo en alianzas con la oposición y la contrarrevolución”, denuncia. Antes incluso de la crisis de 2018, el fraile ya criticaba las políticas del gobierno, pero la brutal represión de las protestas de abril de ese año marcó un quiebre definitivo. La Iglesia Católica se convirtió en blanco directo del poder, al abrir sus templos para proteger a los manifestantes atacados por paramilitares, especialmente durante la multitudinaria marcha del 30 de mayo. “Derechos humanos, Estado de derecho y democracia son tres palabras que a Rosario Murillo la irritan profundamente”, afirma. En un país mayoritariamente cristiano, donde la voz de los obispos tiene gran influencia también sobre los evangélicos, el régimen busca “arrasar ese liderazgo". Murillo pretende erigirse en una especie de “sacerdotisa” Según Aragón, Murillo intenta controlar el pensamiento y las prácticas religiosas mediante delegados políticos que limitan la predicación y restringen procesiones y fiestas populares, desde San Jerónimo y Santo Domingo hasta la Purísima. A su juicio, la vicepresidenta pretende erigirse en una especie de “sacerdotisa”, rescatando cosmovisiones indígenas, lo que en sí no ve como negativo, pero "las impone de forma autoritaria". “Lo que está mal es controlar a la fuerza, impositivamente, sin respetar los derechos humanos. Ese es el problema: el liderazgo de la Iglesia y el pensamiento de la Iglesia, que ella quiere controlar”, explica. También se muestra muy crítico con el papel del cardenal Leopoldo Brenes frente al régimen y echa en falta una presencia pastoral más clara del Vaticano, al tiempo que Murillo busca un arreglo con la Santa Sede que le permita seguir controlando la religiosidad del pueblo. “Una declaración del Papa anima al pueblo, anima la fe del pueblo. Sentimos que hay una gran ausencia”, explica sobre el silencio del papa León XIV. “Tengo que cuidarme en Costa Rica, tenemos miedo” Desde su exilio en San José, Aragón mantiene contactos dentro de Nicaragua y se informa a través de la amplia diáspora nicaragüense en Costa Rica, aunque reconoce el miedo generalizado. Dice sentirse relativamente protegido por su congregación, pero obligado a extremar precauciones por los riesgos de persecución. Pese a la dificultad de un cambio a corto plazo, insiste en la necesidad de forjar nuevos líderes desde la sociedad civil y las comunidades cristianas. Y, sobre todo, no renuncia a su anhelo personal: “Estoy soñando con volver a Nicaragua”. El padre Aragón ha estado esta semana en Toulouse, Montpellier y Lyon dando su testimonio. Este viernes 22 de mayo lo hará en París en el marco de las Semanas de América Latina y el Caribe 2026.  #EscalaenParís también está en redes Coordinado por Florencia Valdés, realizado por Robin Cussenod y Vanessa Loiseau.

This webinar examines the relationship between Hindu thought and modern science through the lenses of history, integration, and innovation. Rather than asking whether a classical Hindu text can be reconciled with modern biology in a literal or reductionist sense, the book investigates how a sophisticated theological tradition can engage in constructive dialogue with contemporary scientific thought while preserving its intellectual integrity. By focusing on the Bhāgavata Purāṇa and its interpretive tradition, the study argues that Hindu theology possesses conceptual resources capable of engaging modern scientific discourse at the levels of metaphysics, epistemology, and philosophical anthropology.This lecture isolates the teleological structure of knowledge as the decisive point of contact. It contrasts the operative ends of modern scientific inquiry—explanation, prediction, and technical control—with the Bhāgavata's soteriological orientation, in which knowledge functions as a transformative discipline ordered toward the reconfiguration of perception and the cultivation of devotion. On this account, epistemology is inseparable from formation: knowing is not merely representational but participatory. Reframing the science–religion interface in terms of ends rather than competing truth-claims, the argument advances a model of integration in which divergent yet potentially complementary purposes coordinate distinct epistemic practices.Jonathan B. Edelmann, Ph.D., is currently a Fellow of the International Society for Science and Religion (ISSR) and the owner and manager of Scholar Path Consulting, LLC. Edelmann has a BA in Philosophy from the University of California at Santa Barbara, an MA (MSt) and a PhD (DPhil) from the University of Oxford in the United Kingdom, was a Luce Fellow in the American Academy of Religion, and has taught Sanskrit, Indian Philosophy, Science and Religion as an Assistant and Associate Professor.Edelmann's first book, Hindu Theology and Biology, published by Oxford University Press, won awards from the John Templeton Foundation and the Dharma Academy of North America, and was nominated for the Hindu-Christian Studies Award. He has published in leading academic journals in his areas of specialization, such as the Journal of Vaishnava Studies, Journal of Religious Ethics, Journal of Hindu Studies, Journal of Dharma Studies, Journal of the American Academy of Religion, Journal of the American Oriental Society, Zygon, and others. He has published chapters with Columbia, Brill, Oxford, and other leading academic presses.Edelmann has served as steering committee Chair and Editor for leading academic societies and journals, advised student university groups, and served as MA/PhD advisor.

El padre dominico Rafael Aragón, español nacionalizado nicaragüense, está exiliado hoy en Costa Rica. Llegó a Nicaragua en tiempos de Somoza, vivió la guerra contra la dictadura y abrazó la Revolución sandinista de los años 80, participando en los programas de alfabetización y en el trabajo pastoral y social inspirado en la Teología de la Liberación. En 2022 no le dejaron ingresar en Nicaragua lo que le causó “una profunda crisis personal” y una “gran frustración”. Aragón forma parte de los casi 400 curas y religiosas expulsadas del país.  Rafael Aragón explica que su desencanto no fue con la primera etapa sandinista, sino con el regreso de Daniel Ortega al poder, cuando “se abandonaron los principios de economía mixta, antiimperialismo y autodeterminación de los pueblos”, dice. Denuncia que Daniel Ortega y Rosario Murillo se aliaron con viejas élites y se alejaron del pensamiento sandinista. “Los principios básicos de la Revolución (...) no se lograron y el liderazgo de Daniel Ortega se mantuvo en alianzas con la oposición y la contrarrevolución”, denuncia. Antes incluso de la crisis de 2018, el fraile ya criticaba las políticas del gobierno, pero la brutal represión de las protestas de abril de ese año marcó un quiebre definitivo. La Iglesia Católica se convirtió en blanco directo del poder, al abrir sus templos para proteger a los manifestantes atacados por paramilitares, especialmente durante la multitudinaria marcha del 30 de mayo. “Derechos humanos, Estado de derecho y democracia son tres palabras que a Rosario Murillo la irritan profundamente”, afirma. En un país mayoritariamente cristiano, donde la voz de los obispos tiene gran influencia también sobre los evangélicos, el régimen busca “arrasar ese liderazgo". Murillo pretende erigirse en una especie de “sacerdotisa” Según Aragón, Murillo intenta controlar el pensamiento y las prácticas religiosas mediante delegados políticos que limitan la predicación y restringen procesiones y fiestas populares, desde San Jerónimo y Santo Domingo hasta la Purísima. A su juicio, la vicepresidenta pretende erigirse en una especie de “sacerdotisa”, rescatando cosmovisiones indígenas, lo que en sí no ve como negativo, pero "las impone de forma autoritaria". “Lo que está mal es controlar a la fuerza, impositivamente, sin respetar los derechos humanos. Ese es el problema: el liderazgo de la Iglesia y el pensamiento de la Iglesia, que ella quiere controlar”, explica. También se muestra muy crítico con el papel del cardenal Leopoldo Brenes frente al régimen y echa en falta una presencia pastoral más clara del Vaticano, al tiempo que Murillo busca un arreglo con la Santa Sede que le permita seguir controlando la religiosidad del pueblo. “Una declaración del Papa anima al pueblo, anima la fe del pueblo. Sentimos que hay una gran ausencia”, explica sobre el silencio del papa León XIV. “Tengo que cuidarme en Costa Rica, tenemos miedo” Desde su exilio en San José, Aragón mantiene contactos dentro de Nicaragua y se informa a través de la amplia diáspora nicaragüense en Costa Rica, aunque reconoce el miedo generalizado. Dice sentirse relativamente protegido por su congregación, pero obligado a extremar precauciones por los riesgos de persecución. Pese a la dificultad de un cambio a corto plazo, insiste en la necesidad de forjar nuevos líderes desde la sociedad civil y las comunidades cristianas. Y, sobre todo, no renuncia a su anhelo personal: “Estoy soñando con volver a Nicaragua”. El padre Aragón ha estado esta semana en Toulouse, Montpellier y Lyon dando su testimonio. Este viernes 22 de mayo lo hará en París en el marco de las Semanas de América Latina y el Caribe 2026.  #EscalaenParís también está en redes Coordinado por Florencia Valdés, realizado por Robin Cussenod y Vanessa Loiseau.

TESTO DELL'ARTICOLO ➜ https://www.bastabugie.it/8546L'AGENDA LGBT MINACCIA LE SUORE CON IL CARCEREdi Luca Marcolivio L'agenda gender non risparmia nessuno. Neanche alcune suore che da oltre un secolo si prodigano per la carità, la solidarietà e la cura degli ultimi. Sembra assurdo, ma è quanto di vergognoso sta succedendo alle suore domenicane di Hawthorne, congregazione fondata nel 1901 dalla venerabile Rose Hawthorne Lathrop. Da 125 anni, infatti, le religiose - che come unica fonte di finanziamento hanno le donazioni dei fedeli - gestiscono la casa di cura Rosary Hill Home, nello Stato di New York, offrendo servizi di carità come l'assistenza ai malati terminali, con particolare riguardo per i malati oncologici.Ebbene, la fedeltà delle domenicane di Hawthorne alla dottrina sociale della Chiesa e ai principi non negoziabili sta suscitando la netta opposizione delle autorità statali. Il motivo? Pur accogliendo tutti, le suore si rifiutano di piegarsi all'ideologia gender: nel caso specifico, lo Stato di New York vorrebbe imporre loro l'uso dei pronomi scelti dai pazienti e l'assegnazione delle stanze ospedaliere in base all'identità di genere dichiarata. Una contrapposizione in cui i nuovi principi politicamente corretti dell'amministrazione dem entrano in collisione con il Primo Emendamento, che tutela la libertà religiosa e di espressione, oltre che con il pensiero e la fede delle domenicane. Il contenzioso va avanti dall'aprile 2024 e le autorità dello Stato di New York non si limitano ad esigere l'utilizzo dei pronomi secondo la volontà dei pazienti transgender, ma vorrebbero anche dei servizi sanitari "neutri", nonché l'affissione di specifici avvisi "antidiscriminazione", che certificherebbero, anche a livello simbolico, la resa di un importante istituto cattolico all'ideologia Lgbt+.LA DIFESA DELLE SUORELe domenicane di Hawthorne, tuttavia, non sono disposte a piegare il capo al laicismo dem e proseguono nella loro battaglia legale. La causa, presentata presso il Tribunale distrettuale degli Stati Uniti per il Distretto Meridionale di New York a White Plains, vede come imputati la governatrice di New York, Kathy Hochul, e quattro funzionari del Dipartimento della Salute dello stesso Stato. «Credo che la cosa più importante sia la nostra ferma volontà di mantenere la nostra identità cattolica. Senza di essa, ciò che facciamo non avrebbe senso», ha dichiarato in un'intervista Madre Marie Edward, OP, superiora della congregazione religiosa. Le religiose non sono dunque disposte a negoziare sulla loro fede cattolica.Tutto nasce dall'approvazione di una legge statale approvata nel 2023, intitolata "Carta dei diritti dei residenti delle strutture di assistenza a lungo termine per i newyorkesi Lgbtqia+ e le persone che vivono con l'Hiv". La normativa fu approvata ad amplissima e trasversale maggioranza, potendo contare anche sull'appoggio di una parte dei parlamentari dell'opposizione repubblicana. Nella fattispecie, il disegno di legge passò con 144 voti favorevoli e 2 contrari alla Camera e 55 voti favorevoli e 7 contrari al Senato, dopodiché la governatrice Hochul firmò la legge il 30 novembre 2023, alla vigilia della Giornata Mondiale contro l'Aids. «Gli anziani Lgbtqia+ e sieropositivi sono tra le nostre popolazioni più vulnerabili e oggi stiamo prendendo provvedimenti per garantire che tutti i newyorkesi, indipendentemente da chi siano, da chi amino o dal loro stato sierologico, trovino sicurezza e sostegno nei luoghi in cui ne hanno più bisogno. L'odio non avrà mai posto a New York», dichiarò allora Hochul. Da parte loro, le suore di Hawthorne erano rimaste ignare dell'entrata in vigore della nuova legge, fino al giorno in cui, circa due anni fa, erano iniziati ad arrivare dei solleciti dall'amministrazione statale, senza che fosse avviato alcun procedimento legale contro l'istituto religioso, sebbene le suore ritengano tale rischio reale. L'avvocato L. Martin Nussbaum, legale delle domenicane, ha rimarcato che la legge del 2023 rappresenta una «forma di ostentazione dell'ideologia di genere, che obbliga queste suore a essere formate secondo un'ideologia totalmente contraria alla loro fede cattolica. Perché ci viene imposto questo? Non abbiamo nemmeno pazienti di questo tipo [transgender, ndr]», ha continuato Nussbaum. «È lo Stato che obbliga queste sante suore a piegarsi a un'ideologia contraria alla loro fede».IL RISCHIO DEL CARCEREQuel che è peggio, però - come riporta il sito ufficiale delle suore domenicane che ripercorre l'intera vicenda - è che la legge sanitaria statale di cui si è appena parlato esenta le strutture gestite dalla "Church of Christ", da "Scientist" e da altre realtà sia laiche che religiose, ma non prevede alcuna esenzione per le organizzazioni cattoliche. Di conseguenza, se i membri della Catholic Benefits Association - di cui fanno parte, appunto, le suore domenicane e la Casa di Riposo Rosary Hill - non si conformano, rischiano multe, ingiunzioni, la potenziale revoca della licenza, fino addirittura alla reclusione.Rosary Hill Home, la struttura gestita dalle domenicane di Hawthorne, è situata a Hawthorne, una frazione della città di Mount Pleasant, nella contea di Westchester, a circa 50 chilometri a Nord-Est di Manhattan. L'hospice dispone di 42 posti letto ed è gestito da 14 suore coadiuvate da assistenti infermieristici laici qualificati. La struttura non prevede limiti di durata per il soggiorno, al punto che alcuni pazienti vi rimangono per anni, sebbene la permanenza media sia di circa due o tre mesi, e la maggior parte dei pazienti, data la gravità delle condizioni, purtroppo spesso muore proprio all'interno della casa di cura. «L'assistenza infermieristica è un lavoro meraviglioso di per sé, ma le nostre suore, tutte noi, siamo consacrate, abbiamo pronunciato i voti, abbiamo consacrato la nostra vita a Dio, e certamente la preghiera è la cosa più importante, primaria. Consideriamo questo un lavoro, e le suore vivono una vita di preghiera molto intima, che poi si riversa nella cura dei pazienti, in modo che dobbiamo prenderci cura di loro come se fossero Cristo, il Cristo sofferente», ha affermato sempre Madre Marie Edward. «E per fare ciò, dobbiamo essere molto salde nella nostra identità di cristiane e seguire gli insegnamenti di Cristo - ha aggiunto - quindi fare qualcosa che vada contro questo non funzionerebbe».Va da sé che tutta questa vicenda sia non solo vergognosa, ma a suo modo storica. La violazione della libertà religiosa e di coscienza nei confronti delle suore domenicane di Hawthorne sta infatti rappresentando un precedente gravissimo e un esempio drammatico di quanto possa essere crudele e liberticida l'ideologia Lgbt.

Programa Nº 154 de "Voces del Misterio", primero de la Temporada 2010/2011. “Efemérides (17 de Septiembre), La beatificación de la madre María de la Purísima, El ataque a Pearl Harbor, Extraño suceso en Ibiza, Alan Turing, etc”. Programa Nº 154 de “Voces del Misterio”. Comenzamos la cuarta temporada (2010/2011), con nuestras habituales efemérides del día de hoy, un 17 de Septiembre en la Historia. A continuación, traemos un interesante tema local: el proceso de estudio y beatificación de la madre María de la Purísima y el milagro a ella atribuído. Seguiremos con José Manuel García Bautista y la nueva sección "Mentiras de la Historia" y el ataque a Pearl Harbor. En "Voces Alternativas" dará comienzo, de la mano de Mª Ángeles Leiva, una nueva sección sobre medicina natural. Seguirá una interesante entrevista sobre un extraño suceso en Ibiza, de la mano del testigo Pedro Kartequián. Presentaremos brevemente a nuestros nuevos colaboradores y daremos paso a una nueva entrega de "La Aldea Irreductible" con Javier Peláez, hoy con el personaje: Alan Turing. 120 minutos de Misterios, Historias, Curiosidades y mucho más... Un programa dirigido y presentado por Jesús García. Audio perteneciente a la primera etapa, en Radio Betis. Fecha de emisión: 17/09/2010 RECORDAROS que este PODCAST NO es el OFICIAL del programa “Voces del Misterio”. Para comentarios sobre los temas tratados o las opiniones de los colaboradores, podeís contactar directamente con el programa a través de su web (https://www.vocesdelmisterio.com) o el correo electrónico: "vocesdelmisterio@gmail.com". PARANORMALIA: https://paranormaliaweb.github.io/ (WEB), https://www.facebook.com/paranormaliaweb/ (Facebook) y https://x.com/paranormaliaweb (X).

Ventinovesima puntata dell'ottava stagione di J-TACTICS, la rubrica di radiomegliodiniente.com dedicata alla vecchia signora bianconera.Focus sul match di sabato pomeriggio andato in scena allo stadio Via del Mare tra i padroni di casa giallorossi e i bianconeri.Un lampo del redivivo Vlahovic dopo una manciata di secondi, basta e avanza, 1-0 il risultato finale.La Juventus vince a Lecce, unico risultato utile per gli uomini di Spalletti e mette un altro tassello per la qualificazione alla prossima Champions League.Ai bianconeri, come detto, basta il gol di Dusan Vlahovic dopo appena 12 secondi di gioco per battere il Lecce al Via del Mare e salire a quota 68 punti in classifica, scavalcando il Milan al terzo posto, inseguono la Roma ad un solo punto (come il Milan stesso) e il Como a 3.Pur non avendo ancora la certezza della qualificazione matematica, la vittoria in terra pugliese della squadra di Spalletti è pesantissima.Dopo il sanguinoso pareggio con il Verona già retrocesso, la Juve non poteva permettersi un altro errore.Come spesso accaduto quest'anno la vecchia signora ha vinto senza brillare, lasciando pericolosamente la partita aperta fino alla fine, prendendosi comunque pur faticosamente tre punti che possono valere una stagione.Un match, quello del Via del Mare, deciso praticamente al primo pallone giocato.Azione d'avvio della Juve, palla portata nella metà campo leccese cross di Cambiaso e il serbo Vlahovic si fa trovare pronto, controlla e poi calcia sotto la traversa.Un vantaggio fulmineo, che ha indirizzato subito la partita e costretto i padroni di casa a inseguire per tutta la serata.La Juventus ha avuto a dir la verità, anche le occasioni per chiudere prima i giochi.Nella ripresa sono stati annullati ben due gol: uno a Dusan per fuorigioco e uno a Kalulu dopo revisione al VAR, per effetto della posizione di Vlahovic stesso.Episodi che hanno tenuto aperta la partita e vivo il Lecce, costringendo i bianconeri a difendere, non senza qualche patema d'animo, fino all'ultimo un vantaggio risicato.Il Lecce coinvolto ancora nella lotta salvezza con la Cremonese, ha provato a pareggiare i conti.Alla Juve è bastato, pur con fatica e qualche brivido finale, il gol in avvio di gara.Non una vittoria brillante, come detto, ma una vittoria concreta, arrivata nella serata in cui sbagliare come con il Verona la settimana precedente sarebbe stata l'apocalisse.Con questo successo la Juventus sale a 68 punti, davanti al Milan a 67, alla Roma a 67 anch'essa e al Como a 65.La Champions non è ancora certa per gli uomini di Spalletti, ma dopo Lecce un altro passo è stato fatto.Ora testa al mai banale match con gli acerrimi rivali viola della Fiorentina tra le mura amiche dello Stadium.Di questo e altro parleremo in questa puntata!Diteci la vostra!Ecco i link dei nostri social:CANALE TELEGRAM:https://t.me/+TYOn7FZAQwet7MAtINSTAGRAM:https://instagram.com/jtactics_?igshid=YmMyMTA2M2Y=TWITTER:https://twitter.com/RadioMDN?t=woKQltSFRUTw9qibbRZaJA&s=09

The backyard has become more than a place to grill, sit, or pass through on the way back inside. Increasingly, it is being treated as an extension of the home itself: a gathering place, a design statement, and a stage for the small rituals that bring people together. Solo Stove has leaned into that evolution, transforming fire, outdoor cooking, and even cooling into thoughtfully designed experiences that make gathering outside feel easier, warmer, and more memorable.As outdoor spaces become central to gathering, brands face a bigger challenge: creating products that shape the experience, not just serve a function. So how does Solo Stove use thoughtful product differentiation to turn backyard products into outdoor rituals people want to return to?Welcome to DisruptED. Host Ron J. Stefanski speaks with Markus Allemann, SVP of Product at Solo Stove, about how the company is building beyond its original fire pit identity into a wider portfolio of outdoor products. Their conversation looks at how differentiation shows up across Solo Stove's product experience, from durability, testing, and materials to outdoor cooking, gas fire pits, cooling products, and the design details that make backyard gatherings feel more memorable.The main topics of conversation…Differentiation is the product strategy. Allemann argues that Solo Stove's edge comes from differentiating every touchpoint, from the visuals and buying journey to unboxing, assembly, performance, materials, cleaning, and long-term durability.Small design choices create emotional loyalty. In the episode, Allemann points to details like griddle knobs, lid hinges, handles, flame patterns, airflow, and heat output as examples of product thinking that customers may not consciously analyze but feel in use.Solo Stove is expanding from heat into year-round outdoor experiences. The discussion moves from wood-burning and gas fire pits to griddles and cooling products, including an outdoor air-conditioning cooler designed to extend the brand's relevance into summer gatherings, beach days, soccer games, and other warm-weather occasions.Markus Allemann is a global product development and engineering leader with more than 30 years of experience across new product development, innovation, manufacturing, quality, operations, and scaling startups. He has developed and launched consumer and commercial products for major brands including Bosch, Dremel, SKIL, Hoover, Dirt Devil, Honeywell, Braun, Vicks, PUR, Victory, and Solo Stove. His career spans leadership roles across Europe, Asia, Australia, and the U.S., with deep expertise in product design, value engineering, sourcing, lean manufacturing, and building global teams.

(0:00) Intro(0:31) Khutba, Qurani aayaat aur dua(3:24) “Laa ilaha illallah” ki fazilat(4:21) Susti ki burai(5:10) Pakistani susti mein aage(5:43) Kalma Tayyaba ki khandani misaal Quran mein(8:06) Stress(8:27) Vehmi mareez aur psychiatrists ki double fees(9:37) Insan par mahol ka asar(10:00) Tauheed parast ki stress-free zindagi (dono jahan mein)(11:44) Na-maloom rasty par chalne walay ki pareshani(12:41) Kafir andheron mein zindagi guzarta hai(14:56) Khwahishat ko khuda bana kar jeene walay(16:36) “Jeo aur jeene do” vs entertainment(18:11) Sarab (illusion) ka picha karne wala nakaam(20:11) Mutanabbi ka sher(20:42) Khwahishat ka la-mehdood silsila(21:06) Jawani mein buraiyan na chhori to bura burhapa(23:46) 1981 ka waqia (kanjoos dukandaar)(24:49) Jawani ki tauba(25:10) Ghair Muslim jawanon ki tauba ka ratio(25:42) Mutanabbi ke mutabiq stress ki wajah(26:15) Handsome nazar aane ki stress (showbiz)(27:31) Burhapy ki alamat(28:53) Safaid balon par actors ki stress(29:28) Lunda bazar wali misaal(30:27) Safaid balon ka hal (doctor se sawal)(31:00) Burhapy ki bemariyan, janaza aur tadfeen(32:37) Ghair Muslimon ki tadfeen(33:17) Duniya ki taraqqi vs insan ki taraqqi(33:53) 2010 ka gaon wala tajzia(35:53) Gilgit ke logon ki lambi umr ka raaz(38:51) Aaj ka qabil-e-taras insan(40:47) Zindagi ki umr vs maut(41:50) Allah ka hukm vs taraqqi(42:15) Mufti sahab ki personality(43:09) Hazrat Sulaiman (AS) – duniya ke sath Allah ka hukm afzal(43:51) Duniya se muhabbat ki miqdar(45:12) PIA ka zikr(46:18) Musalmanon ki taraqqi na hone se Islam ka nuqsan(47:11) Hazrat Sulaiman (AS) ki dua ki barkat(48:11) Hazrat Yusuf (AS) ki dua ki barkat(49:01) Break(49:55) Allah ko bhoolne walay(50:29) Canada mein doctor se mulaqat (qareeb-ul-marg mareez)(51:22) Maut ki haqeeqat(52:26) Hubb-ul-watni (

Oraciones a María, día 1, Ave María Purísima sin pecado concebida. Los videos se encuentran en www.magnificat.tv Cuenta Oficial de los Franciscanos de María - Misioneros del Agradecimiento. Canales de comunicación: - Sitio web: www.magnificat.tv - Facebook: bit.ly/FacebookMagnificatTV y bit.ly/FacebookFranciscanosMaria - YouTube: bit.ly/YouTubeMagnificatTV - Twitter: twitter.com/MagnificatTV - Telegram: t.me/FranciscanosDeMaria_esp - Instagram: bit.ly/InstagramMagnificatTV - Podcast en Ivoox: bit.ly/AudiosMagnificatTV - Apple Podcast: bit.ly/AppleMagnificatTV - Google Podcast: bit.ly/GooglePodcastMagnificatTV - Spotify: bit.ly/SpotifyMagnificatTV - Amazon Music: bit.ly/ —AmazonMusicMagnificatTV

Nel Medioevo il rapporto tra uomo e natura si presentava articolato e lontano dalle moderne concezioni ecologiste. Pur non esistendo una sensibilità ambientale nel senso contemporaneo del termine, erano diffuse forme di rispetto e di stretta interdipendenza con il mondo naturale.La natura, infatti, occupava un ruolo centrale nella visione spirituale dell'epoca. Fortemente influenzata dal pensiero teologico, la società medievale considerava l'universo come un grande sistema di simboli: un linguaggio figurato attraverso il quale si manifestavano le verità divine.Boschi, animali, stagioni e fenomeni naturali non venivano osservati soltanto per la loro utilità pratica, ma interpretati come segni capaci di trasmettere insegnamenti morali e religiosi. In questo quadro, l'ambiente non era separato dalla vita dell'uomo, bensì profondamente intrecciato con la dimensione religiosa e culturale del tempo.Giovanni Conti ne parla con il medievista Marco Ferrero, presidente del Centro studi medievali Ponzio di Cluny.

Nel Medioevo il rapporto tra uomo e natura si presentava articolato e lontano dalle moderne concezioni ecologiste. Pur non esistendo una sensibilità ambientale nel senso contemporaneo del termine, erano diffuse forme di rispetto e di stretta interdipendenza con il mondo naturale.La natura, infatti, occupava un ruolo centrale nella visione spirituale dell'epoca. Fortemente influenzata dal pensiero teologico, la società medievale considerava l'universo come un grande sistema di simboli: un linguaggio figurato attraverso il quale si manifestavano le verità divine.Boschi, animali, stagioni e fenomeni naturali non venivano osservati soltanto per la loro utilità pratica, ma interpretati come segni capaci di trasmettere insegnamenti morali e religiosi. In questo quadro, l'ambiente non era separato dalla vita dell'uomo, bensì profondamente intrecciato con la dimensione religiosa e culturale del tempo.Giovanni Conti ne parla con il medievista Marco Ferrero, presidente del Centro studi medievali Ponzio di Cluny.

Thierry Janssen est un homme qui vit plusieurs vies en une seule. Est-ce parce qu'il est profondément habité par ses vies antérieures ? Lui-même ne saurait pas le dire. Son rapport avec le temps est tel que celui-ci en vient plutôt à disparaître, éclairant puissamment les questions autour de la réincarnation et du transgénérationnel. Il reconnaît que son ancrage spirituel, depuis sa toute petite enfance, l'a déjà inscrit hors du temps et de ses limites, vers l'éternité et l'infini du divin.Confronté très tôt à de douloureuxsessouffrances liées, comme il l'exprime, à la difficulté de son incarnation, Thierry Janssen a trouvé la libération par le corps et avec le corps. Médecin, chirurgien, devenu psychothérapeute, il est le fondateur de l'École de la Posture Juste créée en 2012 à Bruxelles. Écrivain, il est l'auteur de livres qui offrent une vision globale de l'être, avec une forte dimension mystique que l'on retrouve notamment dans Écouter le silence intérieur, et La solution intérieure.L'histoire de Thierry Janssen commence, très tôt, avec l'attirance aussi irrésistible qu'inattendue pour l'Égypte ancienne. De sa découverte de la civilisation égyptienne, guidée par un égyptologue reconnu, il dit avoir vécu le premier coup de foudre de sa vie.À l'âge de 22 ans, dès son premier voyage sur les bords du Nil , il a fait l'expérience immédiate d'une joie qui vibre au plus profond du corps, qui fait entièrement corps avec lui. C'était, confie t-il, comme s'il revenait à la vie. C'était aussi comme s'il était revenu chez lui.En se plongeant dans la sagesse antique égyptienne, Thierry Janssen dit être aller à la source intuitive de toute sa spiritualité. Aujourd'hui, il signe Inspirations d'Égypte, un Voyage poétique, philosophique et spirituel sur les bords du Nil. Il nous offre un ouvrage magnifique, dont la couverture reflète tout l'éclat du Soleil omniprésent à chaque page, illuminant la visite initiatique, méditative et contemplative, des monuments, des fresques, des paysages égyptiens.De ce livre lumineux et fascinant, Thierry Janssen nous offre un avant-goût hypnotique et captivant, brûlant de sa passion, de sa jeunesse, d'un amour du Vivant qui ne résiste pas aux limites spatio-temporelles.Avec Thierry Janssen, nous découvrons une civilisation à la beauté troublante et toujours mystérieuse. Une terre qui a peut-être vu l'invention l'écriture, et une sagesse essentiel dans la trasmission des connaissances des peuples premiers, dans sa connection chamanique avec toutes les autres sagesses et spiritualités qui, depuis, ruissellent sur toutes les terres habitées par les hommes et les femmes.Pour lire Inspirations d'Égypte, le nouveau livre de Thierry Janssen, cliquer ici.Pour découvrir l'École de la Posture Juste, créée par Thierry Janssen, cliquer ici. --------------     JOYEUX ANNIVERSAIRE(S)La nuit dernière, j'ai traversé deux ou trois fois mon jardin. Des amis proches, une mère et son fils, avaient eu l'idée de nous rendre visite au volant de leur camping-car. Plutôt qu'installer des couchages improbables dans le salon, la maison étant déjà pleine, ils avaient aussi choisi de dormir dans leur embarcation. Comme je m'inquiétais un peu pour leur confort, je suis allé les voir plusieurs fois pour m'assurer qu'ils ne manquaient de rien.Le froid piquait encore, en cette fin de mois d'avril. Pur et dégagé, le ciel était nappé de cristaux scintillants qui brillaient si fort là haut, comme si ils vibraient. Malgré l'heure tardive et l'appel du sommeil, à mon dernier tour, je n'ai pu m'empêcher de m'arrêter longuement. Je me suis assis sur le bord du puits du jardin, et j'ai regardé la féérie céleste.Moi qui me vante tant d'aimer les étoiles, depuis quand ne les avais-je contemplées ?  Depuis quand n'avais-je accordé un peu de mon temps, en acceptant de mordre un peu sur mes nuits, pour assister à l'un des plus beaux spectacles que nous offre le Monde ?À un moment, je crois que j'ai basculé. Je n'étais plus dans mon jardin des Bords de Rance. J'étais en Égypte, avec Thierry Janssen. Le haut de mon puits qui pointe en triangle s'était transformé en pyramide. Je cherchais l'étoile, ou la constellation à laquelle il répondait.Depuis, je ne suis pas vraiment revenu de ma nuit. Elle s'est transformée en rêve cosmogonique, sous l'influence hypnotique des paroles de Thierry que j'ai l'immense joie de diffuser sur Zeteo aujourd'hui. J'ai vu défiler les monuments, les fresques, les temples sacrés et les tombeaux secrets, les signes d'une civilisation antique exceptionnelle qui continue de nous parler et qui a beaucoup de choses essentielles à nous dire.  Avec son étonnement, son humour et un peu de sa délicieuse coquetterie, Thierry Janssen nous confie sa difficulté à entrer dans le temps, devenu pour lui un concept abstrait et secondaire. Je me suis surpris de savourer ma difficulté à me limiter à mon espace immédiat.J'étais bien sur mes terres bretonnes, et heureux d'y être. En même temps, la Rance devenait le Nil. J'étais dans les déserts d'Afrique, et j'entendais même le frémissement des hêtres de la forêt de Soignes. Celle qui prend sa naissance au pied de la maison bruxelloise de Thierry, là où j'étais venu le rencontrer il y a deux semaines. Là où elle commence à se déployer pour devenir celle qui est, m'avait dit Thierry avec une légitime fierté tant elle est belle, la plus grande d'Europe.Avec l'Égypte ancienne qu'il nous révèle avec son immense passion, le temps s'efface et l'espace parle à tout l'univers.Avant de nous quitter, Thierry m'a confié ce qui n'est peut-être pas un secret. Il allait bientôt fêter son anniversaire, le 25 avril. C'était un joli clin d'œil du temps, me disais-je. Par une piroutette, il ne disparaissait pas complètement en nous envoyant un tendre message.Le 25 avril, c'était la veille de la date qui avait été prévue pour la diffusion de cet épisode, c'est à dire aujourd'hui. Et c'était aussi quatre jours avant un autre anniversaire, le mien.Comme nous sommes nés la même année, Thierry est donc mon aîné. De très peu.Joyeux anniversaire cher Thierry, et j'espère qu'un jour, nous célébrerons ensemble nos venues dans ce monde sur ta terre égyptienne, du côté de Louxor, d'Edfou ou de Gizeh !Joyeux anniversaires à tous, et si ce n'est pas aujourd'hui, ce jour viendra,Guillaume Devoud  --------------    Pour soutenir l'effort de Zeteo, podcast sans publicité et d'accès entièrement gratuit, vous pouvez faire un don. Il suffit pour cela de cliquer sur l'un des deux boutons ci-dessous, pour le paiement de dons en ligne au profit de l'association Telio qui gère Zeteo.Cliquer ici pour aller sur notre compte de paiement de dons en ligne sécurisé par HelloAsso.Ou cliquer ici pour aller sur notre compte Paypal.Vos dons sont défiscalisables à hauteur de 66% : par exemple, un don de 50€ ne coûte en réalité que 17€. Le reçu fiscal est généré automatiquement et immédiatement à tous ceux qui passent par la plateforme de paiement sécurisé en ligne de HelloAssoNous délivrons directement un reçu fiscal à tous ceux qui effectuent un paiement autrement (Paypal, chèque à l'association Telio, 76 rue de la Pompe, 75016 Paris – virement : nous écrire à info@zeteo.fr ).  Pour lire d'autres messages de nos auditeurs : cliquer ici.Pour en savoir plus au sujet de Zeteo, cliquer ici.Pour lire les messages de nos auditeurs, cliquer ici.Nous contacter : contact@zeteo.frProposer votre témoignage ou celui d'un proche : temoignage@zeteo.fr

  Herzlich willkommen zu deinem Podcast für Souveränität und Gelassenheit. Weil dein Leben leicht sein darf. Ich liebe Menschen und begleite sie in ihr stimmiges Traumleben & durch diese historischen Zeiten. Wir sind in historischen Zeiten, in denen es um die Entwicklung des menschlichen Bewusstseins geht. Diese Transformation zeigt sich bei jedem Menschen individuell im jeweiligen Leben. Um dir diese historische Zeit und dein individuelles Leben leichter zu machen, schauen wir uns heute wieder ein spezielles Thema an:   Um dir diese historische Zeit und dein individuelles Leben leichter zu machen, schauen wir uns heute wieder ein Fokus- Thema an: Dein Notfallknopf: Humor ist stärker als die Angst und Stress Der Anlass für diese Folge sind verschiedene Kundenerfahrungen, die ich mit dir teilen möchte. die letzten Podcastfolgen waren alle den Themen gewidmet: Reiz - Reaktion - Raum dazwischen und eine Kundin hat folgende Erfahrung gemacht: auf einen Reiz hat sie bei sich Wut gefühlt und ist dann nicht mehr in ihr Lieblingslebensgefühl gekommen daraufhin hat sie sich an den Humor erinnert - ihr Denken darauf gelenkt und sich Humor vorgestellt und es hat funktioniert! weitere Beispiele: Kundin ist zum ersten mal live auf Facebook gegangen Humor war ihr Begleiter Kundin hat auf "Senden" mit der Bewerbung gedrückt Humor war ihr Mutgeber Kundin hat Aussichtslosigkeit gespürt angesichts von TV-Nachrichten mit Humor ist sie aus der negativ-Spirale ausgetreten es funktioniert im individuellen Leben und im historischen Prozess Also trau dich: wenn ein Reiz dich auf die Palme bringt - triggert - Emotionen erzeugt von Mitmenschen Tagesgeschehen Meldungen aus den Mainstream-Medien spür deine Reaktion benenne sie nimm sie wahr  und entscheide dich, ob du damit deinen Körper gerade fluten möchtest oder anders fluten möchtest Und da ist die spontane Entscheidung für Humor immer eine Möglichkeit!   Dein Leben darf immer leicht sein. Deine Energie trägt das Weltgeschehen. Wenn du Frieden willst, sei und lebe Frieden. Pur. Rein. Klar. Weil du souverän & gelassen durch dein Leben navigieren darfst. Sei dir wichtig. Du bist unendlich wertvoll. Dicke Umarmung & herzliche Grüsse Deine Nadja ❤️✨✨   ***** Klarheitsgespräch für 1:1 Coaching vereinbaren: https://www.nadjalang.com/termin Newsletter abonnieren: https://www.nadjalang.com/newsletter    

This is the 3rd talk in a Series on Wellness dealing with Trauma from a spiritual perspective.The two core premises presented in the discussion to help with a spiritual perspective is the Dharmic traditions understood that all pain and suffering will be somehow rooted in ignorance, and secondly, material existence and spiritual life as operating under completely different paradigms based upon the understanding (or misunderstanding) of the ‘self', who I actually am. Am I the temporary and constantly changing material body and mind, or am I an eternal spiritual being who is inhabiting the material body and mind?During the talk a previous series of seven videos was referenced, titled “Weathering a Storm”. Links to the highly recommended Series are at the end of this post.Some quoted verses:“The more one is freed from material identification, the more one can realize that the spirit soul is qualitatively as good as the Supreme Soul.” – AC Bhaktivedanta Swami PrabhupadaPersons devoid of ātma-tattva do not inquire into the problems of life, being too attached to the fallible soldiers like the body, children and wife. Although sufficiently experienced, they still do not see their inevitable destruction. Bhāgavata Purāṇa 2.1.4I took this as the special mercy of the Lord, who always desires benediction for His devotees, and so thinking, I started for the north. - Bhāgavata Purāṇa 1.6.10Chapters 00:00:00 Introduction to Trauma from a Spiritual Perspective ‎ 00:03:47 Fundamental Premises of Spiritual Understanding ‎ 00:07:02 The Mind-Brain Distinction and Spiritual Identity ‎ 00:13:46 Proof of Separation Between Self and Mind ‎ 00:17:37 The Weathering a Storm Series Overview ‎ 00:21:03 The Seven Principles of Weathering Storms ‎ 00:27:07 Personal Responsibility and Conscious Choice-Making ‎ 00:30:55 Dealing with Anxiety and Unrealistic Expectations ‎ 00:34:12 Building Sand Castles and Facing Reality ‎ 00:36:22 Ancient Wisdom on Transcending Trauma ‎ 00:40:37 The Concept of False Shelter ‎ 00:44:25 Narda Muni's Story of Transcendence ‎ 00:49:54 Modern Psychology and Cultural Observations ‎ 00:53:53 Stoicism and Spiritual Principles ‎ 00:56:50 The Power of Perspective and Choice ‎ 01:01:19 Meditation as TransformationLINKS:https://acharyadas.com/series/weathering-a-storm/Part 1: This TooShall Pass https://open.spotify.com/episode/6DQI5R44xmYbWf6ZXXK0Qf?si=xHj7i7seSU2fyfTuoKcMHAPart 2: The Serenity Prayer – roadmap for a crisishttps://open.spotify.com/episode/6Uf8OooHZkHUgyA8rqiUQf?si=NRtIYbOaRvyCQA4LC9qsuAPart 3: Taking Back My Life – regaining control:https://open.spotify.com/episode/0lk4RCFgR12o89IdP7qjlB?si=RQz7R0NcQjihn504ooohhQPart 4: My Choices – My Life:https://open.spotify.com/episode/4OYbmRYPzUudMM5t28NR6Y?si=J-osdtBjSJa8kYAzdBDpIAPart 5: Dealing with Anxiety:https://open.spotify.com/episode/13RBDI4Jh553LwDKfYzb26?si=TX9BDE5dRpuC-d14Y_rUUQPart 6: Building sandcastles on the shore:https://open.spotify.com/episode/2E8nxp8oLsaTQZmAl3MSuZ?si=Rxd1LBUySTStsVhErLjaHwPart 7: Head in the Sand is not a Strategy:https://open.spotify.com/episode/6uSuSDft7throitM9oJi47?si=8GU0uairSBqBjAW5TpzzcQ

Rassegna stampa economico-finanziaria del 20 Aprile 2026, strutturata per macro-temi e basata sulle principali testate giornalistiche nazionali. Investimenti, Mercati e CrescitaTestate: Corriere della Sera / L'Economia del Corriere della Sera / Repubblica Affari&Finanza* Dfp/Mef: crescita sotto pressione, scenario macro più incerto.    Il Mef valuta più scenari nel Dfp per evitare che le stime risultino rapidamente obsolete in presenza di shock esterni. Il quadro centrale richiamato dal Corriere indica per il 2026 una crescita reale appena sopra lo 0,5%, con inflazione che potrebbe salire da meno del 2% a poco sotto il 3% o al 4% a seconda dell'evoluzione della crisi energetica. Il grafico riportato nella pagina successiva richiama inoltre le stime Fmi sull'Italia: Pil +0,5% nel 2026, inflazione 2,6%, disoccupazione 6%.Tra i numeri rilevanti: un possibile spostamento anche di 0,1 punti di Pil sul saldo di finanza pubblica può incidere sul posizionamento italiano rispetto alla procedura europea; lo spread citato è sceso fino a 97 punti base (0,97%) e poi risalito a 72.Il Pnrr viene richiamato per 194 miliardi di effetti ancora non pienamente dispiegati. * Data center: in Italia attesi 25 miliardi di investimenti entro il 2030.    Repubblica Affari&Finanza segnala un'accelerazione molto forte dell'infrastruttura digitale italiana: €25 miliardi di investimenti entro il 2030; consumi energetici potenzialmente fino a 4 volte gli attuali, oltre il 10% dei consumi europei; nel triennio 2023-2025 la capacità installata in Italia sarebbe cresciuta del 17% annuo. Il mercato italiano avrebbe già raggiunto circa €7 miliardi di investimenti, di cui il 70% nell'area di Milano. * Pirelli-Sinochem: dossier ancora aperto, ma il perimetro di controllo cinese si restringe.    L'Economia del Corriere sintetizza il nuovo assetto dopo il Golden Power: la quota Sinochem resta al 34%, ma nel nuovo board i cinesi avrebbero solo 3 consiglieri contro 12 espressi da Camfin, che tornerebbe a indicare anche il presidente oltre al ceo. L'articolo richiama anche un vincolo industriale-materiale: il mercato Usa pesa per circa il 20% dei ricavi di Pirelli nel segmento premium, e le norme statunitensi entrate in vigore da marzo 2026 sulle tecnologie connesse rendono più sensibile il tema del controllo. Segnale positivo: la partita sembra muoversi verso un riequilibrio di governance più compatibile con l'accesso ai mercati occidentali.  * Turismo: record a 237 miliardi, ma attenzione a carburanti e tensioni geopolitiche.    Secondo L'Economia del Corriere, il turismo italiano nel 2025 ha registrato 479 milioni di presenze totali, in aumento del 2,3% sul 2024, con un impatto economico di €237,4 miliardi di Pil e 3,2 milioni di posti di lavoro. Per Enit, i ricavi crescono del 25% di ebitda (€1 milione) su €45 milioni di ricavi; il fatturato si avvicina a €45 milioni e l'utile netto è indicato in circa €7,5 milioni. La prospettiva resta favorevole per il posizionamento dell'Italia come destinazione “safe”, ma i rincari dei carburanti potrebbero intaccare i flussi estivi. Indicazione positiva: il settore mostra ancora capacità di assorbire shock e di trasferire valore a monte su territori e servizi.  Industria, Infrastrutture e DigitaleTestate: Repubblica Affari&Finanza / Il Sole 24 Ore / L'Economia del Corriere della Sera* Ex Ilva: torna al centro il rischio di paralisi operativa e industriale.    Repubblica Affari&Finanza legge il dossier ex Ilva come uno dei principali punti critici della politica industriale. Il pezzo non aggiunge KPI di conto economico nuovi, ma sottolinea il rischio che lo stop alla centrale possa generare un impatto a catena sugli impianti del gruppo. Per un lettore manageriale il punto è meno politico che industriale: la continuità produttiva di asset strategici resta esposta a shock regolatori, ambientali e decisionali.  * Archivi di Stato: la digitalizzazione genera accessi e ricavi record.    Il Sole 24 Ore riporta una delle notizie più concrete sul fronte digitalizzazione pubblica. Le visite online sono cresciute di oltre il 600% in 5 anni. I ricavi da servizi aggiuntivi nel 2025 toccano €1,19 milioni, con una crescita cumulata del +55% nell'ultimo biennio. Tra 2023 e 2024 gli introiti sono saliti da €771 mila a €1,13 milioni; nel 2025 crescono ancora del +5,3%. I diritti di riproduzione delle immagini passano da €136 mila a €417 mila tra 2023 e 2024, poi si assestano a €266 mila nel 2025, comunque +43% rispetto a due anni prima.Banche e CreditoTestate: Repubblica Affari&Finanza / Corriere della Sera / Stampa* Risiko bancario: riapertura del consolidamento, con terzo polo di nuovo sul tavolo.    Repubblica Affari&Finanza parla esplicitamente di ripartenza del risiko. Nel perimetro citato emergono alcuni numeri-chiave degli azionisti: Mps 13,2%, Delfin 10,05%, Unicredit 6,68%; vengono inoltre richiamate partecipazioni rilevanti di Mps al 17,5% e Generali al 10% nel ragionamento sulle alleanze. La possibilità evocata è quella di un terzo polo tramite combinazioni tra Banco Bpm e Mps, con impatto potenziale anche sul riposizionamento di Generali e Mediobanca. Per il management finanziario il segnale è positivo: il sistema torna contendibile e questo può accelerare efficienza, scala e razionalizzazione del capitale.  * Partecipate e governance: il caso Terna/Di Foggia allarga il tema remunerazioni e fine mandato.    La rassegna raccoglie più testate sul dossier Di Foggia/Terna e sul richiamo del Mef ai limiti per le partecipate. Nei titoli emerge una “buonuscita milionaria” e una nota ministeriale sui limiti a nomine e indennità di fine mandato. Il dato di cifra puntuale non è leggibile nelle pagine esaminate, quindi il punto va tenuto come segnale di governance e non come KPI consolidato. Fisco e NormativaTestate: Il Sole 24 Ore / Corriere della Sera / Stampa / Repubblica* Residenza fiscale internazionale: attenzione ai beni che restano in Italia.    Il Sole 24 Ore ricorda che il trasferimento di residenza non elimina automaticamente gli obblighi fiscali su immobili e investimenti che restano nel Paese. Il criterio base italiano resta quello dei 183 giorni (184 negli anni bisestili) per la maggior parte del periodo d'imposta. L'articolo confronta diversi regimi esteri: in Spagna imposta sostitutiva del 24% sui redditi di fonte spagnola fino a €600 mila; nei Paesi Bassi esenzione pari al 30% della retribuzione, dal 2026 e fino a €262 mila annui, oltre i quali scatta la tassazione ordinaria; in Portogallo aliquota del 20% sul lavoro; in Bulgaria flat tax del 10%; a Malta aliquota forfettaria del 15% sui redditi di fonte estera rimessi nel Paese; in Grecia imposta sostitutiva del 7% su tutti i redditi di fonte estera.  * Casa, tasse e qualità della vita: la competitività immobiliare si decide su soglie e incentivi.    Sempre il Sole 24 Ore mette a confronto i regimi immobiliari europei. In Grecia la Golden Visa è legata all'acquisto di un immobile con soglie minime da €250 mila, che nel 2026 arrivano fino a €800 mila nelle aree più pregiate. A Lisbona, per under 35, l'esenzione su imposta di trasferimento e bollo vale per acquisti fino a circa €330 mila. In Olanda, gli under 34 non pagano l'imposta di trasferimento se l'immobile vale fino a €555 mila. A Malta, alcuni programmi richiedono almeno €375 mila di acquisto o un affitto da almeno €14 mila l'anno; per la prima casa c'è esenzione totale di bollo per i primi €200 mila di valore e un bonus mutuo di €10 mila. Energia e GeoeconomiaTestate: Corriere della Sera / Repubblica Affari&Finanza / Stampa / Il Fatto Quotidiano / Foglio Inserto* Hormuz: rischio energetico e agroalimentare, con impatto diretto su inflazione e filiere.    Le varie testate convergono sul fatto che lo Stretto di Hormuz resti il principale fattore di rischio economico globale della giornata. Il Corriere indica che da Hormuz passa circa il 20% del petrolio globale e che una sua chiusura potrebbe far salire il prezzo del greggio fino a circa $130 al barile al giorno; nello stesso box grafico si segnala 10 come livello di rischio/geotensione associato alla possibilità di un irrigidimento del confronto. Il Fatto Quotidiano parla inoltre di $50 miliardi di petrolio persi in 50 giorni. Sul piano italiano, lo shock energetico si trasmetterebbe rapidamente a trasporti, costi industriali, carburanti, agroalimentare e vacanze. Indicazione positiva: per molte imprese il contesto spinge a rimettere al centro hedging energetico, diversificazione fornitori e revisione contratti di fornitura.  * Gas russo: il tema rientra nel dibattito economico come leva di competitività, ma divide gli schieramenti.    Più testate riportano il ritorno del dibattito sul gas russo. Pur essendo una notizia ad alta componente politica, la rilevanza economica è evidente: il tema viene collegato ai prezzi dell'energia e al costo per imprese, ospedali e famiglie. Non emergono KPI nuovi leggibili nelle pagine esaminate, ma il segnale per chi decide investimenti energy-intensive è che il costo dell'energia resta un driver di scenario e non una variabile già normalizzata.  Innovazione monetaria e Finanza digitaleTestate: Repubblica Affari&Finanza* Stablecoin europee: dossier strategico per pagamenti, titoli pubblici e autonomia finanziaria.    Repubblica Affari&Finanza evidenzia il forte predominio americano nel segmento, ma anche l'opportunità per l'Europa di costruire un'infrastruttura di stablecoin in euro coordinata con l'euro digitale. Il mercato globale delle stablecoin viene stimato tra $270 e $

Rassegna stampa economico-finanziaria del 14 Aprile 2026, strutturata per macro-temi e basata sulle principali testate giornalistiche nazionali. Investimenti e MercatiTestate coinvolte: Corriere della Sera / Repubblica / Il Sole 24 Ore / Stampa / Tempo / Foglio / Riformista• Shock energia e tensione sui mercati finanziari. Le testate convergono su un quadro di rialzo delle commodity energetiche, incremento della volatilità e rischio di ulteriore riduzione dell'offerta. Il Corriere segnala esplicitamente “gas e petrolio salgono ancora” con “borse e spread in tensione”; Repubblica parla di “diesel a €2,50” e di forte impennata del gas; Il Sole 24 Ore conferma “nuovi rialzi” di petrolio e gas; Tempo invita a non drammatizzare sulla disponibilità fisica del carburante ma conferma la pressione sui prezzi. KPI espliciti emersi: diesel a €2,50/litro, 15 navi schierate dagli Usa secondo Repubblica, soglia deficit 3% richiamata nel dibattito politico-economico sui conti pubblici.  • Mercati: scenario di stress ma non ancora di shortage generalizzato.Una parte della rassegna sottolinea che l'emergenza riguarda soprattutto i prezzi e le aspettative, più che una carenza immediata di prodotto. Il messaggio di mercato è quindi doppio: nel breve termine prevale il repricing del rischio; nel medio termine resta aperta la partita sulle riserve, sulla logistica e sulle rotte alternative. Indicazione positiva: il sistema non viene descritto come in rottura immediata, ma come in una fase di forte tensione gestibile se coordinata a livello internazionale.  • Pirelli/Sinochem: tema legale e di governance da monitorare.MF segnala che Sinochem valuta la causa su Pirelli. Non emergono nel materiale visibile importi o target economici, ma il tema entra a pieno titolo nell'area investimenti/governance per i possibili riflessi su assetto proprietario, stabilità strategica e percezione del mercato.  • Consob: ritorna l'ipotesi Freni.MF riporta il ritorno dell'ipotesi Freni per la Consob. Anche in questo caso non emergono KPI economici puntuali, ma la notizia è rilevante per il mercato perché riguarda il vertice del regolatore e quindi il presidio della fiducia finanziaria e della vigilanza.  • Terna: nuova governance.Il Sole 24 Ore evidenzia che Giuseppina Di Foggia? No: il PDF riporta che Monti sarà il neo CEO e Cuzzilla indicato presidente. Sul piano di mercato, il focus è sulla continuità degli investimenti infrastrutturali di rete e sulla centralità della governance nei player strategici. Non sono indicati nel testo visibile importi di piano o capex.  Industria, Imprese e PNRRTestate coinvolte: Il Sole 24 Ore / Italia Oggi / Corriere del Mezzogiorno / MF• Patuelli lancia l'allarme sulla catena di trasmissione della crisi.Il Sole 24 Ore sintetizza una sequenza chiara: se entrano in crisi le imprese, seguono famiglie e banche. È una lettura importante per il management perché collega immediatamente costo energia, domanda, qualità del credito e stabilità del sistema. La notizia non porta numeri di bilancio, ma identifica con nettezza il rischio macro principale: una crisi che parte dai margini industriali e si propaga al credito.  • Mercato del lavoro e consumi: crescita selettiva, sfida generazionale e costi energetici.Il Sole 24 Ore richiama un mercato “tra crescita selettiva, sfide generazionali, conflitti e costi energetici”. Il dato utile per un lettore C-level è che il contesto non è descritto come recessione uniforme, ma come scenario a doppia velocità: alcuni segmenti reggono, altri subiscono la combinazione tra energia cara e indebolimento della domanda.  • PNRR: da leva straordinaria a test di continuità esecutiva.Italia Oggi definisce il PNRR un banco di prova per disegnare il futuro; il Corriere del Mezzogiorno sottolinea che il PNRR “è stato importante”, ma ora bisogna evitare di vanificare gli effetti prodotti nel Sud. Il messaggio operativo è chiaro: la fase non è più soltanto quella dell'allocazione, ma quella della messa a terra e della continuità degli impatti territoriali. Non emergono nel testo visibile importi o milestone puntuali, quindi non è corretto attribuirne.  • Leonardo/Cingolani: questione di governance e trasparenza.Italia Oggi e MF riportano il “caso Cingolani” e osservano che la sostituzione in Leonardo “merita una spiegazione dal governo”. Per l'industria della difesa e delle partecipate è un tema di stabilità decisionale e di leggibilità verso mercato e stakeholder istituzionali.  Fisco, Normativa e Conti PubbliciTestate coinvolte: Stampa / MF / Il Sole 24 Ore / Corriere della Sera• Patto di stabilità: Bruxelles non apre, il nodo resta la crescita.La Stampa riporta che l'Europa “gela l'Italia” e che il Patto di stabilità non si tocca; MF aggiunge che il Patto “si può sospendere prima della recessione”, rappresentando una linea più possibilista sul piano interpretativo. Sul fronte politico-economico interno ricorre poi il richiamo alla soglia del 3% di deficit, presentata in chiave di vincolo o, per alcuni, di ostacolo alla gestione dell'emergenza energia. KPI esplicito: 3%.  • Appalti pubblici: ANAC segnala frammentazione e minore contendibilità.Il Sole 24 Ore segnala che l'“effetto soglia” negli appalti spezza i lotti e riduce le gare. È una notizia importante perché tocca efficienza della spesa, concorrenza e velocità di esecuzione, con impatto potenziale diretto su PNRR, opere pubbliche e filiere industriali.  • Conti pubblici e caro energia: la pressione fiscale implicita passa dai prezzi.Pur senza nuove misure fiscali dettagliate nel materiale visibile, il combinato disposto tra shock energetico e vincoli europei fa emergere un rischio operativo per imprese e famiglie: meno spazio fiscale e maggior costo di approvvigionamento. È un elemento rilevante per budgeting, cash flow e pricing.   Banche e CreditoTestate coinvolte: Il Sole 24 Ore / Corriere della Sera / Repubblica• Sistema bancario: il rischio non nasce nelle banche ma nei bilanci industriali.Il passaggio più netto è quello riportato da Il Sole 24 Ore con l'allarme di Patuelli: crisi delle imprese, poi delle famiglie, poi delle banche.  • Spread sotto pressione per effetto geopolitico.Il Corriere collega direttamente il rialzo di petrolio e gas alla tensione su spread e borse. Non è riportato un livello numerico dello spread nel testo visibile, quindi il dato corretto da trattenere è la direzione, non il livello. Implicazione business: aumento del premio per il rischio Paese e irrigidimento delle condizioni finanziarie.  • Coordinamento internazionale su prezzi e riserve.Repubblica richiama l'asse FMI / Banca Mondiale / AIE per una “risposta unica su prezzi e riserve”. Segnale positivo: la governance multilaterale è attiva e questo riduce il rischio di risposte disordinate da parte dei singoli Paesi.  Energia e GeopoliticaTestate coinvolte: Corriere della Sera / Repubblica / Il Sole 24 Ore / Stampa / Il Fatto Quotidiano / Domani / Tempo / Foglio / MF / Riformista• Hormuz è il baricentro della giornata economica.La notizia è riportata in modo ampio e ripetuto da quasi tutte le testate: gli Usa bloccano i porti / alzano il blocco navale nello Stretto di Hormuz, l'Iran minaccia ritorsioni e il mercato prezza un taglio potenziale dell'offerta energetica. Repubblica parla di 15 navi schierate; Corriere e altre testate mettono in evidenza il rischio di escalation. KPI espliciti: 15 navi; diesel a €2,50; riferimento a rialzi di petrolio e gas, ma senza quotazioni numeriche leggibili nel testo disponibile.  • Offerta energetica: due letture contrapposte.Da un lato Il Sole 24 Ore parla di nuovi rialzi e minaccia alla disponibilità di offerta; dall'altro, sempre Il Sole con Tabarelli richiama una “abbondanza di petrolio e gas come non mai”. La lettura combinata è manageriale: disponibilità fisica potenzialmente ancora ampia, ma shock logistico e geopolitico sufficienti a far salire i prezzi. • Gas russo: riemerge come tema pragmatico europeo.Domani, MF, Foglio e Il Fatto Quotidiano convergono sul fatto che il gas russo torni al centro del dibattito, sia per esigenze di prezzo sia per sicurezza degli approvvigionamenti. Il punto non è un annuncio operativo, ma il ritorno del tema nella discussione industriale europea.• Autosufficienza energetica: più ruolo alle Regioni.MF evidenzia il tema del ruolo delle Regioni per l'autosufficienza energetica dell'Italia. Segnale utile per imprese energy-intensive e utility: il baricentro della politica energetica può diventare più multilivello, con impatti su autorizzazioni, pianificazione e investimenti locali.  • FAO segnala rischio crisi alimentare.Il Sole 24 Ore collega la crisi di Hormuz anche al profilo alimentare con un allarme FAO su possibile “crisi alimentare”. Per il business ciò significa possibile trasmissione secondaria ai costi logistici, agricoli e distributivi.  Lavoro, competenze e tecnologia Testate coinvolte: Il Sole 24 Ore / Corriere della Sera• AI:il tema dell'intelligenza artificiale non riguarda solo l'etica, ma soprattutto il controllo di risorse strategiche come capitale, potenza di calcolo, dati e filiere tecnologiche. Per le aziende, questo significa che la vera competitività sull'AI dipenderà dalla capacità di accedere e presidiare questi asset.• Mercato del lavoro: la crescita occupazionale sarà sempre più selettiva e condizionata da fattori esterni come costi energetici, conflitti e instabilità economica.

Thus although the subject matter is durvijñeyam, extremely difficult to understand, it becomes easy if one follows the prescribed method. Coming in touch with the Supreme Personality of Godhead is possible through pure devotional service, which begins with śravaṇaṁ kīrtanaṁ viṣṇoḥ. In this regard, Śrīla Viśvanātha Cakravartī Ṭhākura quotes a verse from Śrīmad-Bhāgavatam (2.8.5): praviṣṭaḥ karṇa-randhreṇa svānāṁ bhāva-saroruham. The process of hearing and chanting enters the core of the heart, and in this way one becomes a pure devotee. By continuing this process, one comes to the stage of transcendental love, and then he appreciates the transcendental name, form, qualities and pastimes of the Supreme Personality of Godhead. In other words, a pure devotee, by devotional service, is able to see the Supreme Personality of Godhead despite many material impediments, which are all various energies of the Supreme Personality of Godhead. Easily making his way through these impediments, a devotee comes directly in contact with the Supreme Personality of Godhead. After all, the material impediments described in these verses are but various energies of the Lord. When a devotee is eager to see the Supreme Personality of Godhead, he prays to the Lord: ayi nanda-tanuja kiṅkaraṁ patitaṁ māṁ viṣame bhavāmbudhau kṛpayā tava pāda-paṅkaja- sthita-dhūlī-sadṛśaṁ vicintaya “O son of Mahārāja Nanda [Kṛṣṇa], I am Your eternal servitor, yet somehow or other I have fallen into the ocean of birth and death. Please pick me up from this ocean of death and place me as one of the atoms at Your lotus feet.” Being pleased with the devotee, the Lord turns all his material impediments into spiritual service. In this connection Śrīla Viśvanātha Cakravartī Ṭhākura quotes a verse from the Viṣṇu Purāṇa: hlādinī sandhinī samvit tvayy ekā sarva-saṁsthitau hlāda-tāpa-karī miśrā tvayi no guṇa-varjite In the material world, the spiritual energy of the Supreme Personality of Godhead is manifested as tāpa-karī, which means “causing miseries.” Everyone hankers for happiness, but although happiness originally comes from the pleasure potency of the Supreme Personality of Godhead, in the material world, because of material activities, the pleasure potency of the Lord becomes a source of miseries (hlāda-tāpa-karī). False happiness in the material world is the source of distress, but when one's endeavors for happiness are redirected toward the satisfaction of the Supreme Personality of Godhead, this tāpa-karī element of misery is vanquished. An example given in this connection is that extracting fire from wood is certainly difficult, but when the fire comes out it burns the wood to ashes. In other words, experiencing the Supreme Personality of Godhead is extremely difficult for those devoid of devotional service, but everything becomes easier for a devotee, and thus he can very easily meet the Supreme Lord. (SB 6.4.27-28,purport; discussed in the session) ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://vaisesikadasayatra.blogspot.com/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://www.bbtacademic.com/books/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://thefourquestionsbook.com/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 ------------------------------------------------------------

Te invito a recorrer la Iglesia de la Purísima Concepción, ubicada en el municipio de Zumpango, en el Estado de México, seguro estoy que te gustará.#cronicasdebanqueta#arturotrejo

This is a talk on personal agency and spiritual well-being as Part 2 of a continuing series on Wellbeing.Personal agency is defined as "the individual's capacity to act intentionally, to make autonomous choices, and to influence their own circumstances and environment." But how free is our decision making process? And how autonomous are we in a world driven by Social Media and AI? Unfortunately, people don't question where their desires originate and whether they are truly self-generated.Personal agency is often associated with the terms self-determination and self-agency. Acharya das questions what personal agency means from a spiritual perspective, beginning from the concept of "self" used in the term ‘self-determination.'At the beginning of the talk Acharya das mentions another series of talks titled “Who Controls your Mind” which can be accessed via the following links:https://open.spotify.com/episode/125xZdjbMeCC1wmN4O8mPm?si=4Vw4cpZoQz6NKEPOKXxACw https://open.spotify.com/episode/5UiR00VEKV5q2HT4L4g7bC?si=2qLshURaTa2VDF0m_68kMQ https://open.spotify.com/episode/0Bb1QwUPfzJN0wIcRT1qbU?si=eu3rhEToQkGR3SYEQAXF-A https://open.spotify.com/episode/6FLoEVfJoEmQ7frixdVuCC?si=W5NVIIdbSImv31IIdPwRAQ https://acharyadas.com/series/who-controls-your-mind/ Verses quoted in this talk:“The individual is the passenger in the chariot of the material body, and intelligence is the driver. Mind is the driving instrument, and the senses are the horses. The self is thus the enjoyer or sufferer in the association of the mind and senses. So it is understood by great thinkers.” Katha Upanisad 1.3.3-4The working senses are superior to dull matter; mind is higher than the senses; intelligence is still higher than the mind; and he [the soul] is even higher than the intelligence. Bhagavad-gita 3.42A man must elevate himself by his own mind, not degrade himself. The mind is the friend of the conditioned soul, and his enemy as well. Bhagavad-gita 6.5For him who has conquered the mind, the mind is the best of friends; but for one who has failed to do so, his very mind will be the greatest enemy. Bhagavad-gita 6.6This uncontrolled mind is the greatest enemy of the living entity. If one neglects it or gives it a chance, it will grow more and more powerful and will become victorious. Although it is not factual, it is very strong. It covers the constitutional position of the self/atma. Bhāgavata Purāṇa 5.11.17For one whose mind is unbridled, self-realization is difficult work. But he whose mind is controlled and who strives by right means is assured of success. That is My opinion. Bhagavad-gita 6.36“One who is not connected with the Supreme Soul can have neither transcendental intelligence nor a steady mind, without which there is no possibility of peace. And how can there be any happiness without peace?” – Bhagavad-gita 2.66Chapters 00:00:10 Introduction and Topic Change ‎ 00:02:16 Modern Mind Control and Social Media Manipulation ‎ 00:04:32 The Illusion of Engagement and Control ‎ 00:06:34 Defining Personal Agency ‎ 00:10:46 The Science of Advertising and Manipulation ‎ 00:13:51 Redefining Personal Agency ‎ 00:15:52 The Question of Self-Identity ‎ 00:18:14 Vedic Understanding of Self ‎ 00:25:21 The Chariot Analogy ‎ 00:28:28 The Mind as Friend and Enemy ‎ 00:30:48 Rat Trap Happiness ‎ 00:32:37 The Importance of Good Decision-Making ‎ 00:35:30 The Uncontrolled Mind as Enemy ‎ 00:36:30 The Path to Self-Realization ‎ 00:37:44 Marching to a Different Beat ‎ 00:40:20 Connection to the Supreme ‎ 00:41:54 The Role of Meditation ‎

Is your water filter giving you something even more contaminated than what's flowing from the tap? Jessica Wynn pours us some facts on Skeptical Sunday.Welcome to Skeptical Sunday, a special edition of The Jordan Harbinger Show where Jordan and a guest break down a topic that you may have never thought about, open things up, and debunk common misconceptions. This time around, we're joined by writer and researcher Jessica Wynn!Full show notes and resources can be found here: jordanharbinger.com/1307On This Week's Skeptical Sunday:Most US tap water meets or exceeds federal safety standards, but those regulations were written decades ago — meaning your water may be "safe" by outdated benchmarks that don't account for emerging threats like PFAS forever chemicals, agricultural runoff, and lead from aging infrastructure.A neglected water filter can become a breeding ground for bacteria, making your water dirtier than what comes straight from the tap — if you're not replacing your Brita, Pur, or other cartridge on schedule, you're essentially cultivating a miniature ecosystem in your fridge.The bottled water industry is largely repackaged tap water sold at a massive markup — brands like Dasani and Aquafina source from municipal supplies, and the FDA regulates bottled water less strictly than the EPA regulates what flows from your faucet.Scammers and pseudoscience have infiltrated the water filter market — from dishonest salespeople using chemical reagents to fake contamination in your home, to "alkaline" and "structured water" claims that have zero scientific backing, fear is the industry's most profitable product.You can take control of your water quality with a few simple, empowering steps — request your free Consumer Confidence Report from your local utility, test your water independently, match any filter you buy to the specific contaminants found, and look for NSF or WQA certification to ensure it actually does what it claims.Connect with Jordan on Twitter, Instagram, and YouTube. If you have something you'd like us to tackle here on Skeptical Sunday, drop Jordan a line at jordan@jordanharbinger.com and let him know!Connect with Jessica Wynn at Instagram and Threads, and subscribe to her newsletters: Between the Lines and Where the Shadows Linger!And if you're still game to support us, please leave a review here — even one sentence helps! Sign up for Six-Minute Networking — our free networking and relationship development mini course — at jordanharbinger.com/course!Subscribe to our once-a-week Wee Bit Wiser newsletter today and start filling your Wednesdays with wisdom!Do you even Reddit, bro? Join us at r/JordanHarbinger!This Episode Is Brought To You By Our Fine Sponsors: Momentous: 35% off first order: livemomentous.com, code JHSMarathon Rewards: Sign up today: marathonrewards.comQuiltmind: Email jordanaudience@quiltmind.com to get started or visit quiltmind.com for more infoMental Illness Happy Hour: Listen here or wherever you find fine podcasts!Castbox: Find, organize, and subscribe to the world's best podcasts: castbox.fmSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Cʹest un casse, brillant, aussi brillant que les lumières de Las Vegas Oceanʹs Eleven, un film de Steven Soderbergh sorti en 2001. Remake de lʹInconnu de Las Vegas (Oceanʹs Eleven), sorti en 1960 de Lewis Milestone avec Frank Sinatra, notre film du jour raconte lʹhistoire de Danny Ocean qui veut reconquérir sa femme, ruiner lʹamant de celle-ci en procédant au plus grand casse quʹà connu Las Vegas en volant, la même nuit, trois des plus grands casinos de la ville. Pour ce faire, il sʹentoure dʹune équipe soudée et sʹen vont faire des misères au propriétaire des casinos. Le film brille par son casting exceptionnel : ils sont toutes et tous là : Georges Clooney, Brad Pitt, Matt Damon, Bernie Mac, Don Cheadle, Andy García, Julia Roberts, Elliott Gould et Carl Reiner. Pur divertissement, il est emmené à bon rythme entre le film de gangster, le film dʹarnaque et le film dʹamour, avec brio, efficacité et séduction. Steven Soderbergh, réalisateur aux doigts dʹor, change complètement dʹunivers après Erin Brockovich et Traffic et propose une resucée énergique dʹun classique du cinéma de genre, cʹest-à-dire quelque chose entre lʹarnaque et le film de bande de potes. Oceanʹs Eleven est bien accueilli à sa sortie. Forcément, Soderbergh, le réalisateur, est en odeur de sainteté, et puis surtout, il y a la fine fleur dʹHollywood qui joue dedans et qui à lʹair de bien sʹamuser. Et tout le monde veut voir ça. Le film rapporte plus de 450 millions de dollars au box-office mondial. Il y aura des suites, Ocean's Twelve en 2004 et Ocean's Thirteen en 2007 où les acteurs reprennent tous plus ou moins leur rôle. REFERENCES David Holmes - Ocean's Thirteen Interview (Video): https://www.youtube.com/watch?v=pejOtxuczJQ Ocean's Eleven - The Making of : https://www.youtube.com/watch?v=sx2j-EmOfeU George Clooney on ʹOcean's Elevenʹ : https://www.youtube.com/watch?v=JQIDD6BKSCQ "Ocean's Eleven" Turns 19: Rewind | E! News : https://www.youtube.com/watch?v=i9gNwZRgGPA The Dialogue: Ted Griffin Interview Part 1: https://www.youtube.com/watch?v=Dtx19QVUNy8 Behind the scenes Ocean's eleven: https://www.youtube.com/watch?v=2t9-bWER558 Steven Soderbergh dans lʹHeure Bleue https://www.radiofrance.fr/franceinter/podcasts/l-heure-bleue/le-casse-de-steven-soderbergh-1568210

¡Claro que no eran dioses! Eran mortales los intrusos porque padecían enfermedades y era fácil matarlos. Si los araucanos de Chile del siglo dieciséis hubieran sabido esto de antemano, no habrían sido tan fácil presa de los conquistadores españoles cuando éstos arribaron a sus tierras. Ahora tendrían que entregarse a la tarea de expulsar a los invasores. Pero lo harían con gusto, movidos por el mero placer de la venganza. Los españoles los habían maltratado a tal extremo que se armó tremenda contienda entre los caciques por decidir cuál de ellos habría de comandar las tropas araucanas. De no haber sido por el sabio consejo del anciano Colocolo, allí mismo habría terminado la proyectada guerra. Esto fue lo que propuso el venerado cacique: que fuera jefe aquel que soportara más tiempo un gran madero en los hombros. Para la prueba emplearon un tronco tan pesado que les costó trabajo hacerlo rodar. Paycabí lo sostuvo en sus hombros durante seis horas. Purén y Ongolmo, a su turno, lograron sostenerlo medio día. Cuando Elicura dejó caer de sus hombros el madero a las nueve horas, lo tomó Tucapel, quien lo llevó a cuestas durante catorce. Lincoya el fornido se quitó la capa y en sus tremendas espaldas cargó el leño de sol a sol. Ya se consideraba vencedor cuando llegó el valiente Caupolicán, quien agarró el áspero y nudoso tronco como si fuera una vara y lo mantuvo firme en sus hombros durante tres días y tres noches sin dar muestras de fatiga. Cuando al tercer día lanzó lejos el tronco, los atónitos espectadores ya habían consentido descargar sobre sus robustos hombros la pesada y dura tarea que le esperaba.1 Por algo sería que, en memoria del gran Caupolicán, Rubén Darío compuso un soneto cuya primera estrofa dice: Es algo formidable que vio la vieja raza: robusto tronco de árbol al hombro de un campeón salvaje y aguerrido, cuya fornida maza blandiera el brazo de Hércules, o el brazo de Sansón.»2 Esta anécdota de Don Alonso de Ercilla trae a la memoria lo que hizo Jesucristo para librarnos del poder de nuestro enemigo común. Es cierto que Satanás es «el príncipe de este mundo»,3 pero nos ha engañado haciéndonos pensar que es más poderoso de lo que es, ¡como si fuera Dios con mayúscula y no con minúscula! Ahora los que hemos sufrido sus maltratos tenemos que hacerle frente, pero no con nuestro propio poder sino con el poder del Dios Fuerte que satisfizo los requisitos divinos para librarnos de ese yugo opresor. Es que el Padre eterno en su infinita sabiduría descargó sobre los robustos hombros de su valiente Hijo la pesada y dura tarea de expulsar al invasor y así salvar al pecador. Esto no fue lo que propuso sino lo que dispuso nuestro Cacique celestial: que el Capitán de nuestra salvación muriera sin pecado propio alguno después de cargar en sus hombros no sólo el peso del madero en el que fue clavado sino también el peso del pecado de toda la humanidad, de modo que a nosotros no nos tocara más que aceptar a ese Campeón de nuestra redención como nuestro Salvador personal. Carlos ReyUn Mensaje a la Concienciawww.conciencia.net 1 Alonso de Ercilla y Zúñiga, La araucana, pp. 16-19. 2 Rubén Darío, Poesía, 2a ed. (Caracas: Fundación Biblioteca Ayacucho, 1985), p. 175. 3 Jn 12:31

Jimeno ha ido al Colegio Especializado de Referencia y Apoyo Hospitalarias Fundación Purísima Concepción de Granada a charlar con sus alumnos: "Quiero ser locutora de CADENA 100"

La Semana Santa de Sagunto va a perder la categoría de Fiesta de Interés Turístico Nacional tras el veto a que participen mujeres en la procesión de la Confradía de la Purísima Sangre. Blanca Ribelles, de la Asamblea Semana Santa Inclusiva, asegura que "están tristes" ante el resultado de la votación y que ya es la tercera vez que pasa: "La forma de vivir la Semana Santa nos pertenece a todos, solo pedimos acceder en igualdad". Explica que los estatutos son del siglo XV y que "todo puede cambiar". Ante la perdida de la categoría por parte del Gobierno, recuerda que esto "ya se sabía" y que la votación se hizo con esta información: "Han votado sabiendo esto, señal de que les da igual".Confían en poder llegar a una solución mediante el diálogo pero tampoco descarta acciones legales porque "la igualdad no está en duda".Escuchar audio

Welcome to Episode 261 of Pelo Buddy TV, an unofficial Peloton podcast & Peloton news show. This week we cover the following topics: Peloton is considering launching an even lower priced Tread. There is now a "Peloton Commercial" series of products, designed for gyms. Sarah Robb O'Hagan is replacing Jenn Cotter as the Chief Content Officer. There will be artist series for Justin Bieber and the Backstreet Boys in April. A "Live Cross Training" program will launch on April 13th. Peloton had two classes in honor of UK Mother's Day. There was a German-language artist series showcasing the music of Pur. There were four classes to celebrate St. Patrick's Day. Peloton also had two classes to honor Eid Al-Fitr. Peloton highlighted some classes in "This Week at Peloton." Peloton is looking for members to appear in a brand shoot or commercial. The Peloton Teams feature now allows for posts with photos. Happy Birthday to Sam Yo, Marcel Dinkins, and Jeffrey McEachern this week. Logan Aldridge is engaged. Ben Alldis is launching a new website. Peloton is hosting a shakeout run and more at the Shamrock Marathon. Robin Arzon will be at the Peloton HYROX Power Up event in Miami. Peloton is hosting in-person run clubs for Women's History Month. Peloton is hosting events for the Berlin Half Marathon weekend. Peloton has a partnership with the Hackney half marathon. Class Picks of the Week Enjoy the show? Become a Pelo Buddy TV Supporter!  Find details here: https://www.pelobuddy.com/membership-levels/ You can find links to full articles on each of these topics from the episode page here: https://www.pelobuddy.com/pelo-buddy-tv-episode-261/ The show is also available via YouTube: https://www.youtube.com/c/PeloBuddy This episode is hosted by Chris Lewis (#PeloBuddy) and Jamie Brooks (#Pedal_To_Paris).

This week's episode is packed with all things Peloton and fitness! From exciting leadership changes and new product launches to heartwarming personal milestones and upcoming events, we're covering everything you need to know. Whether you're curious about Peloton's latest moves, new class recommendations, or the return of fan-favorite series, we've got you covered.Peloton profiles now display real names, sparking conversations about privacy and community connection.Sarah Robb O'Hagan steps in as Peloton's new Chief Content & Member Development Officer, bringing fresh leadership to the brand.Peloton unveils a commercial line of products, expanding its reach into gyms and businesses.Peloton's next strategic move? Targeting GLP-1 users with tailored fitness solutions.The new Peloton series, Off Air, promises to bring unique content to members.Saqib Baig is named Peloton's interim CFO, signaling a new chapter in financial leadership.Is Poland the next country on Peloton's global expansion list? Speculation grows.Peloton partners with HOKA for the Hackney Half Marathon, blending fitness and community.Logan Aldridge shares exciting engagement news—congratulations, Logan!Alex Karwoski introduces his new baby to the Peloton family.Jess Sims takes on a new role as commentator for NCAA March Madness Women's Basketball.Robin Arzon continues her media tour with appearances on The Kelly Clarkson Show and The Drew Barrymore Show.Sam Yo teases a potential book tour—stay tuned for details.The latest artist series features Pur and Karol G, adding fresh beats to your workouts.Tonal welcomes back Tony Horton and introduces Alexandra Mack (Adrian's girlfriend) to its lineup.TCO Top 5: Listener-recommended Peloton classes you won't want to miss.This Week at Peloton: Highlights include new classes, events, and updates.TCO Radar: Classes The Clip Out thinks deserve your attention this week.Ash Pryor and Alex Karwoski's 2-For-1 Row is back on the schedule—don't miss it!Hannah Frankson revamps her HIIT & Hills classes for an even better workout experience.Sundays with Love makes its much-anticipated return to the schedule.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Le français est la quatrième langue la plus parlée dans le monde, selon le rapport de l'OIF publié à l'occasion de la journée mondiale de la francophonie ce vendredi 20 mars. D'après l'organisation - qui utilise une nouvelle méthode de comptage -, 396 millions de personnes le parlent dans le monde, dont 65% en Afrique. Et selon les tendances, à l'horizon 2050, neuf locuteurs sur dix vivront sur le continent africain. Le français, langue en recul, institutionnelle, dans l'ombre des algorithmes ? Pas pour Nimrod. Le poète, romancier et essayiste né au Tchad, qui vit et travaille en France, est l'invité de RFI. RFI : Pour commencer, est-ce qu'il y a un mot en particulier que vous aimez dans la langue française ? Nimrod : Le mot « douceur ». L'attaque « dou », c'est un peu sombre, comme fermé. Et ça s'ouvre à la fin « ceur », « douceur ». Il y a comme un petit cheminement très très subtil, très très délicat. Et écrire, c'est ça, c'est faire en sorte que les mots s'accordent. Est-ce que vous êtes fier d'écrire en français ? C'est une question qui tombe sous le sens. J'ai toujours estimé qu'on écrit une langue parce qu'on l'aime, parce qu'on en est vraiment passionné. C'est la plus grande maîtresse qu'on aurait jamais. Je pourrais même dire que c'est ma première langue, alors que c'est une langue apprise à partir de l'âge de six ans. Mais ça a fait toute ma vie parce que tout ce que je peux dire de subtil, de plus secret, de plus grand, dans cette langue-là, je peux assurer mon identité. Vous avez déjà dit par le passé que c'est votre passeport cette langue française ? Oui, mais oui ! Et la francophonie alors ? Est-ce que ça a un sens pour vous ? Senghor disait : On parle de francophone, mais on ne parle pas d' « anglophonie ». Il dit que la francophonie, « c'est le français tel qu'il se parle dans le monde ». « Le français, Soleil », et il écrit soleil avec grand S, « qui brille hors de l'Hexagone ». Dans cette phrase, il y a vraiment tout. D'une certaine manière, il dépossède la France et il ne reconnaît le français que pour nous autres périphériques. Et donc la francophonie, oui, très bien, mais personne ne parle le francophone. Il y a un français tchadien, un français camerounais, un français sénégalais, mais c'est toujours le français. Ce n'est pas le francophone. Comment est-ce que vous percevez dans votre pays natal, le Tchad, le recul du français ou du français tchadien, comme vous venez de le dire, au profit de l'arabe de langue maternelle ? Je crains que ce soient des choses vraiment idéologiques, pour ne parler que du Tchad. De mon temps, dans les années 1980, avec la guerre, le français était à un bon niveau et l'école aussi était à un bon niveau. Aujourd'hui, c'est complètement catastrophique. Tout est déstructuré. On parle l'arabe, mais qui parle l'arabe ? Nous parlons un dialecte. C'est vrai, nous adorons notre arabe tchadien qui est une variante de l'arabe soudanais, mais ce n'est pas le grand arabe, l'arabe littéraire, l'arabe du Coran. Non, non, le français diminue parce que l'école est très très mauvaise. L'université est très très mauvaise. Et si nous voulons que nos langues deviennent « concurrentielles » – c'est d'ailleurs un très mauvais mot – ou du moins collaborent à d'autres grandes langues impériales, mais il faudra s'en donner les moyens. Et d'ailleurs, si le français ne tient pas la route, ça vient de quoi ? Ça vient de ce qu'il n'y a pas des industries culturelles qui vont avec. J'aurais bien voulu écrire dans ma langue maternelle. Mais si je l'écris, surtout que je viens d'un peuple de 15 000 âmes sur les 20 millions de Tchadiens... Purée ! Dans son dernier rapport, l'OIF, l'Organisation de la Francophonie, indique que la francophonie se trouve à un tournant stratégique de son histoire et indique que la survie d'une langue passe désormais aussi par son adaptation aux algorithmes. Sachant que très peu de contenus en ligne sont en français, 3,5 % selon l'OIF, c'est un enjeu. Y a-t-il vraiment une question de survie, selon vous ? Pas du tout. Ceux qui nous parlent d'algorithme, ils voient leur économie tout simplement. Ce n'est pas parce que nos référencements ne dépassent pas 3 % que ça nous enlève quelque existence que ce soit. Ça fait plus de 40 ans que je vis en exil, mais quand je reviens au Tchad, c'est toujours cette diversité qui s'embrasse, qui se traduit entre elle, qui « mouvoit ». Qui a jamais référencé tout cela ? Personne. Ce sont des idéologies économiques. Mais l'économie réelle, elle se fait ailleurs.

Exploring the Connection Between Matthew 17 and the Book of Esther For BibleInTen.com – By DH – 14th March 2026 Welcome back to Bible in Ten. Today we come to Matthew 17, and in this series that leads us naturally to Book 17 of the Old Testament: Esther. And with an explanation of the overall pictorial contents of Matthew 17 provided in the previous episode, Matthew chapter 17 becomes much clearer and in this supplementary episode, we will see how Esther strengthens it as a supporting witness. Esther is not just a story about Jewish survival in Persia.  Esther is a book about the Lord hidden from open view, but still directing all things toward redemption. The book exists not mainly to magnify the Jews, but to show the unseen faithfulness of God in preserving them for the sake of His promises and ultimately for the sake of the Redeemer, the true subject of Scripture. The Esther Bible Study available on the Superior Word develops the following pictures: Ahasuerus pictures God, the ruler over the world. Vashti pictures disobedience and loss of access to the throne. Esther pictures the Gospel, especially in her mediating role before the king. Haman pictures Law, even law bringing wrath and death. Mordecai pictures Christ: hidden at first, then honored, then exalted, then clothed with authority, then writing with full power, then sending letters of peace and truth, and finally having his greatness recorded through all the realm. That makes Esther a strong support for what Matthew 17 is picturing. 1) “After six days” — the approach to kingdom rest Matthew 17 begins, “after six days.”  As was said this points toward the six-thousand-year course of man's time before the seventh-day rest, the millennial kingdom. Esther supports this by opening in a royal setting already marked by splendor, order, and throne-rule. Shushan is treated almost like a paradise-throne setting, and Ahasuerus is taken as picturing the divine throne-rule itself. So both chapters begin not with chaos, but with the king and the court already in view. 2) Christ revealed in glory before a select company On the mountain, Jesus is transfigured before Peter, James, and John. That is the hidden unveiling of the King before His glory is openly seen by all. Esther supports this pattern through hiddenness before manifestation. The whole book works by concealed identity, concealed movements, and God working in the background long before the reversal appears.  The Lord is not named openly in Esther, yet He is there, hidden, moving everything toward the appointed outcome. So Matthew 17's select-company glory scene sits very comfortably beside Esther's hidden-providence structure. 3) Moses and Elijah testify that all prior revelation converges on Christ Moses and Elijah appear with Jesus, but not as equals. They are witnesses. That fits Esther's Christ structure too. The whole book drives toward one central exalted figure: not Vashti, not Haman, not even Esther by herself, but finally Mordecai in exaltation. And Mordecai is clearly picturing Christ Jesus, the one advanced to authority by the king. So just as Matthew 17 narrows the law and prophets toward Christ, Esther narrows all of its movements toward the greatness of Mordecai, a picture of the greatness of Christ. 4) “Hear Him” and “Jesus only” This is the heart of Matthew 17. The Father says, “Hear Him,” and the disciples then see “Jesus only.” That fits Esther, because Esther repeatedly moves the reader away from outward structures and toward the one through whom life and deliverance actually come. Esther is a picture of the beautiful Gospel message, but Mordecai is the Christ figure who ends up invested with the king's authority and acting with the signet.  The signet granted to Mordecai pictures the authority of Christ. So if Matthew 17 says, in effect, “Hear Him”, Esther says in its own symbolic way: the decisive authority now rests with the Christ-figure who bears the king's signet. 5) Hidden glory must wait for resurrection-grounded disclosure Jesus tells them not to publicise the vision until after resurrection. Again, Esther supports this because Esther is a book of timed disclosure. Esther conceals her identity, Mordecai watches from outside, and the hidden plan only comes into the open at the appointed hour. The Lord is working behind the scenes and the book's whole structure depends on that hiddenness. So Matthew 17 and Esther both teach: that public revelation comes only when the right moment arrives. 6) Elijah / restoration and Israel's future turning Matthew 17 speaks of Elijah in two ways at once: John the Baptist has already fulfilled an Elijah-like role, but Jesus' wording also leaves a still-future restoration role in view. Esther also supports a future restoration by showing that the covenant people are threatened but not discarded. Esther is treated as a book of redemptive history in which the Jews are preserved because God's promises to them stand, and because the Messiah must come and return in connection with them. Esther strengthens the Matthew 17 reading that Israel is not finally cast off. God is not finished with Israel chiefly through Jesus' future-tense words about Elijah restoring all things, and then reinforced through the picture of Israel's healing and restored sonship later in the chapter.” Though threatened and with God's face hidden from open view, they are brought through to preservation, mourning, reversal, and future blessing 7) The afflicted boy and Israel's incurable condition The Matthew 17 explanation treats the afflicted boy as picturing Israel in its historical condition: wounded, unstable, and untreatable by human means. Esther strongly confirms that pattern. The Jews stand under a decree of destruction that has to be properly and purposefully dealt with. Haman, picturing Law, has issued a death-word, and the people are trapped unless royal intervention occurs. In Matthew 17 the boy is incurable by the disciples. IN Esther the Jews are doomed under an irreversible decree. In both: the people cannot heal or save themselves. 8) Christ alone intervenes to heal and deliver In Matthew 17, Jesus heals what the disciples could not. In Esther, the same pattern appears through the Mordecai-Christ picture and the Esther-Gospel mediation. Matthew 17 pictures Israel's future restoration, healing, and restored sonship through Christ. The book of Esther supports that pattern by showing that although the first decree of death cannot be revoked, a new decree can be issued through Mordecai's royal authority that brings life to the threatened people. The old word of death cannot simply be revoked, but another word can be issued which grants life. That second word comes through Esther and Mordecai, and the edict issued by Mordecai is explicitly treated as a picture of the New Covenant. Mordecai, picturing Christ, receives the signet, acts with royal authority, and sends out the saving word. Thus Esther is supportive of Matthew 17's portrayal of Messiah Himself being the one who intervenes. 9) The cross remains central IN Matthew 17 Jesus speaks of betrayal, death, and resurrection. A portion of the notes by CG on this from Esther chapter 10 bear repeating:   Haman pictures Law, but Christ actually died. It was Christ who was nailed to the cross, and so in type and picture, Christ became our Haman, our Man under Law, if you will. It is no different at all than Christ equating Himself with the serpent on the pole in John 3:14, or Paul saying that God made Him who knew no sin to be sin for us.    In the death of His body, the law died with Him for all who believe. For all who don't, Law, and thus the enmity, remains. This is where the marvelous symbolism of a very misunderstood passage in the book of John is explained. It says in John 20, “Then Simon Peter came, following him, and went into the tomb; and he saw the linen cloths lying there, and the handkerchief that had been around His head, not lying with the linen cloths, but folded together in a place by itself.” Many fanciful explanations have been made up about this, but the truth is revealed in what happened to Haman, when he was taken to be executed... they covered his face. The Law was to die. Christ died in fulfillment of the law. When He arose, the face covering was removed, and carefully folded. It was an intentional act of the Lord showing that the shame of death through Law had been removed for those who trust in Him. The people of Israel, the Jews, even to this day, celebrate Purim, and yet they are celebrating the exact opposite of what they think they are celebrating. They curse Haman, stamp their feet, and howl wildly as his name is read, and yet, he simply pictures Law that they are still under. Until they come to Christ, Haman will continue to come after them to destroy, to be killed, and to be annihilated because of the ministry of death, meaning Law (2 Corinthians 3:7). Why do the Jews celebrate Purim? It is because of what pur signifies. It is a lot, a broken piece, and thus Purim, the plural of pur, signifies broken pieces. Pur means “to break,” “frustrate,” “make ineffectual,” “annul,” “bring to naught.” This is what Christ has done concerning our covenant with death according to Paul – For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.   19 For it is written: “I will destroy the wisdom of the wise, And bring to nothing the understanding of the prudent.” 20 Where is the wise? Where is the scribe? Where is the disputer of this age? Has not God made foolish the wisdom of this world? 21 For since, in the wisdom of God, the world through wisdom did not know God, it pleased God through the foolishness of the message preached to save those who believe. 22 For Jews request a sign, and Greeks seek after wisdom; 23 but we preach Christ crucified, to the Jews a stumbling block and to the Greeks foolishness, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 Because the foolishness of God is wiser than men, and the weakness of God is stronger than men. 1 Corinthians 1:18-25 The Jews cling to the law, but it is Christ who has defeated that enemy. The law is annulled in Christ. This is the message of Purim.   Life Application  There is also a striking present-day echo. In 2026, Purim began on the evening of March 2nd just 2 days after Israel was again in direct conflict with Iran. Just as Haman was also not himself Persian (he was Amalekite who gained influence at the heart of the palace and used imperial power against God's people).  In a similar way,  The Islamic Republic of Iran's rulers are militant usurpers who seized control of the land of Persia in 1979 and have held the nation in bondage ever since. Even the recent reports and speculation about Israeli intelligence using covert medical cover—dentists, hidden tracking, to coordinate a sudden destruction on the Supreme Leader —carry an Esther-like atmosphere.    Just for fun check out the link to a stop motion lego video about this by “Stop Motion Sam”! The deeper parallel is the same: the enemy appears secure, the plot seems advanced, yet unseen movements are already in motion, and when the appointed moment comes, the reversal is sudden.

I really want to thank Divyanāma Prabhu and Śraddhā Devī Dāsī for threading the needle, because it's not so easy to land in all these places and have a stretch of time that we've had to sit here and do bhajan. I keep resonating with the cleaning ladies who asked Ānanda Vrindāvana if we all live in one āśrama back in California, and she said, "No, we're from all over the world," but these yātrās are like living in one āśrama and having the opportunity to see what it's like. See how you like it—just hearing and chanting and going to holy places. And if you do like it, then you're really lucky, because this is life. The other part of the life is to take whatever drop we get and give it to as many people as possible. The spiritual mathematics given in the Caitanya-caritāmṛt is: the more you give it out, the more it swells in our own lives. Dear Śrīla Prabhupāda, dear Śrī Caitanya Mahāprabhu, dear Śrīla Sārvabhauma Bhaṭṭācārya, Śrīla Rāmānanda Rāya, Śrīla Svarūpa Dāmodara, and all the residents of Jagannātha Purī who are followers of Lord Caitanya Mahāprabhu: If You so desire, please instill in our hearts a drop of the mercy of Śrī Caitanya Mahāprabhu—for You are His great devotees—so that we can follow in the footsteps of Lord Caitanya by following the footsteps of Śrīla Prabhupāda and his followers, and bring millions and millions of people back here to Jagannātha Purī to chant, dance, and live in one huge āśrama. Make the whole world one āśrama with everyone chanting and hearing. Thank you for considering our request. ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://vaisesikadasayatra.blogspot.com/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://www.bbtacademic.com/books/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://thefourquestionsbook.com/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #pilgrimageoftheheart #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings

Puré de fruta é muito prático. Mas será que triturar a fruta muda mesmo o impacto que ela tem no nosso corpo? A nutricionista Mariana Chaves explica.See omnystudio.com/listener for privacy information.

The Supreme Refuge: Durgā's Transformation Into the Hindu Great Goddess (SUNY Press, 2025) provides the first comprehensive examination of the Hindu Great Goddess Durgā, one of the most significant deities in the Hindu pantheon, who is celebrated annually during the Navarātra festival, a widely observed event across the Hindu world. Drawing on textual, inscriptional, and iconographic evidence, the study traces Durgā's evolution from a minor goddess to her identification as the Mahādevī, or Great Goddess. It presents an alternative chronology for hymnic materials, aligning them more closely with early iconographic depictions and offering new insights into misidentified attributes of the goddess. The work incorporates evidence from beyond South Asia to contextualize external influences on Durgā's persona and her central myths, particularly her defeat of the buffalo demon Mahiṣa. A detailed analysis of the myths in the influential Devī Māhātmya against earlier Purāṇic accounts highlights the text's sophisticated theological approach. Its strategy places Durgā in a transcendent role while asserting her as the supreme deity and ultimate refuge, accessible to both kings and commoners in dire need of her support. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Supreme Refuge: Durgā's Transformation Into the Hindu Great Goddess (SUNY Press, 2025) provides the first comprehensive examination of the Hindu Great Goddess Durgā, one of the most significant deities in the Hindu pantheon, who is celebrated annually during the Navarātra festival, a widely observed event across the Hindu world. Drawing on textual, inscriptional, and iconographic evidence, the study traces Durgā's evolution from a minor goddess to her identification as the Mahādevī, or Great Goddess. It presents an alternative chronology for hymnic materials, aligning them more closely with early iconographic depictions and offering new insights into misidentified attributes of the goddess. The work incorporates evidence from beyond South Asia to contextualize external influences on Durgā's persona and her central myths, particularly her defeat of the buffalo demon Mahiṣa. A detailed analysis of the myths in the influential Devī Māhātmya against earlier Purāṇic accounts highlights the text's sophisticated theological approach. Its strategy places Durgā in a transcendent role while asserting her as the supreme deity and ultimate refuge, accessible to both kings and commoners in dire need of her support. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Seeing the assembly of devotees eagerly waiting to purchase the Name, Lord Nityānanda first examines each of them to test their qualification; then, He sells them the Name by bargaining for His price accordingly. Sometimes when we go out—just as we were recently, as recently as yesterday, to people in the dhāma where we just were, (first Māyāpur, then Jagannātha Purī, then Vṛndāvana) we offer people a little prasādam, a picture of Kṛṣṇa, and transcendental literature. And we give them the opportunity; we bargain with them. We say, “Please give something.” They say, “I don't have anything.” “Nothing? Give something.” Some people will give some small donation, whatever they can afford. Some people are ready to immediately give something in return, recognizing the value, and they say, “I could hardly give enough.” Other people are hesitant, but we find, especially in India, everybody has something. We met a man digging a ditch, and all he was wearing was a gamchā. And we suggested that, on behalf of Lord Nityānanda, we would accept a donation. Some of the devotees who were watching thought, “Where is he going to find a rupee?” Well, it's in the roll! When you put on a gamchā, you have to roll it. It's in there. Similarly, everyone's got something rolled up somewhere that they can offer. Lord Nityānanda goes around. He finds what can somebody give that gets them started in giving. Because, as Kṛṣṇa says in the Bhagavad-gītā (BG 3.9): yajñārthāt karmaṇo 'nyatra loko 'yaṁ karma-bandhanaḥ tad-arthaṁ karma kaunteya mukta-saṅgaḥ samācara Human life is made successful by giving. When we give, we grow and we notice that not only do we survive giving away what we're so attached to, we feel complete when we give. Paradoxically, we give away and we grow. We feel fuller, because the soul is a servant of Kṛṣṇa—and any way we can serve fills us up immediately. It is natural for the soul to feel happy and full. So Lord Nityānanda quizzes each person to see what level they can start their giving, and then He adjusts the price accordingly. Oh, my dear friends, if you really want to buy this pure Holy Name, then just come along with me, for I am now going to meet with this Nityānanda Mahājana. (Translation, verse 4) That line always gets me, because just think, if someone's going there and they say, “Hey, why don't you come along?” What a life-changing event to meet Nityānanda Prabhu, just like Raghunātha dāsa Gosvāmī, He wanted to join Śrī Caitanya Mahāprabhu.,, ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://vaisesikadasayatra.blogspot.com/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://www.bbtacademic.com/books/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://thefourquestionsbook.com/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #

What happens when God transforms a death sentence into a joyous celebration?In these last two chapters of Esther, we witness the final unfolding of "The Great Reversal" as the Jewish people move from fasting in terror to feasting in victory.  Esther 9-10 reveals how God's divine providence arranged one of the most dramatic turnarounds in the Old Testament. Episode highlights:Historic Rematch: How Mordecai and Esther (descendants of the House of Kish) finished the mission that King Saul failed centuries earlier.A Bold Request: Why Queen Esther asked for one more day of fighting in the citadel of Susa and the impaling of Haman's ten sons.Origins of the Feast of Purim: Why the holiday is named after the "Pur" (the lot) and how it is celebrated today with gifts, food, and the reading of the Megillah.Mordecai's Legacy: How Mordecai's mourning turned into a day of celebration as he rose to become second-in-command to King Xerxes of the Persian Empire and worked for the good of his people.Lessons for our lives today: The Book of Esther concludes with powerful truths about God's faithfulness and our calling:God Specializes in Reversals: What "impossible" situation in your life might God be transforming from mourning into joy?The Power of Divine Providence: Even when God's name isn't mentioned, His hand is never hidden. He orchestrates your story through what may seem like coincidences.Faithfulness Positions You for Purpose: Like Mordecai, your commitment to the welfare of others opens doors for God to work in unexpected ways.Join the Bible Book Club as we wrap up the story of Esther and prepare for our next season in the Book of Job!We love feedback, but can't reply without your email address. Message us your thoughts and contact info!Contact Bible Book ClubDONATE Buy merch Like, comment, or message us through Bible Book Club's InstagramLike or comment on Susan's Facebook or InstagramLeave us an Apple reviewContact us through our website formThanks for listening and happy podcasting!

Before Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura departed for the spiritual world, he stayed in this place where he was engaged in bhajana. Nearby here is the area where Śrī Caitanya Mahāprabhu chased after the sand dune, considering it to be Govardhana Hill—a very sacred place here in Jagannātha Purī. Two weeks before he left, his disciple, A.C. Bhaktivedanta, had written him a letter as a householder and asked, "What can I do for your mission?" Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura asked him to preach in English. He had also told him previously, and reconfirmed: "You should print books." In fact, he said at Rādhā-kuṇḍa, "If you ever get money, print books." Our Founder-Ācārya of ISKCON, Śrīla A.C. Bhaktivedanta Swami Prabhupāda, followed those instructions with his heart, mind, and soul. To that end, he published hundreds of books that were distributed in the millions; and even today, we are increasing that number all over the world. For Bhādra Pūrṇimā 2026—the great festival that is now taken up by devotees on every continent of the world—we, in the International Society for Krishna Consciousness, have the solemn goal to distribute at least 108,000 Śrīmad-Bhāgavatams in the next several months leading up to the day of Bhādra. The full moon day, during which the Śrīmad-Bhāgavatam itself says that the giving away of a Bhāgavatam on that lunar celebration qualifies one to go back home, back to Godhead. We pray to Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura, who instructed his dear disciple to spread this all over the world, that we may help by following the footsteps of Śrīla Prabhupāda. May we smash this goal together all over the world, uniting around the principle of spreading Krishna consciousness to all the poor people of the world who have no idea that the goal of life is to go back home, back to Godhead. Please, let us help them. Let us distribute the Śrīmad-Bhāgavatam: 108,000 sets. Please go out and do as many as you can! ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://vaisesikadasayatra.blogspot.com/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://www.bbtacademic.com/books/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://thefourquestionsbook.com/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #pilgrimageoftheheart #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose

1 Lobt den HERRN, alle Völker; preist ihn, alle Nationen! 2 Denn seine Liebe zu uns ist stark, und seine Treue hört niemals auf! Halleluja – lobt den HERRN! Psalmen neu erleben: PUR gelesen von Hannah Renz aus der Hoffnung für Alle   Alle „Psalmen neu erleben“-Podcast anhören: https://bibletunes.de/bibliothek MAKOM (PDF) für die praktische Vertiefung im Alltag herunterladen: […]

In this session, we continue our deep dive into Megillat Esther, exploring the darker realities behind the “beauty pageant,” the introduction of Mordechai and Esther, and the political events that set the stage for the Purim miracle. Along the way, we bring key Talmud insights and classic commentaries to uncover the deeper meaning behind the story.What we coverThe “pageant” in Chapter 2—and how some commentaries portray it as coercive (including an Ibn Ezra approach)Why Mordechai's location in Shushan mattersEsther's dual name: Hadassah vs. Esther, and what Chazal highlight about her character and presenceEsther's modesty and strategy: hiding her identity and refusing extravaganceThe assassination plot of Bigthan and Teresh—and how Mordechai uncovers itThe rise of Haman and Mordechai's refusal to bowThe king's signet ring as a turning point—and a powerful Chazal teaching about wake-up calls and teshuvahA broader Torah frame: the Amalek/Agag thread and the legacy of Saul, Agag, and Samuel (see 1 Samuel, ch. 15)Why Adar isn't “bad luck”: reframing Adar through the life of MosesTimestamps (approx.)00:00 – Recap of Part 1 (Vashti, the feast, the search for a queen)02:10 – The “pageant” through classic commentary03:30 – Introducing Mordechai in Shushan07:40 – Esther/Hadassah: identity, background, and Chazal13:45 – Why Esther hides her identity + her modest approach18:10 – Esther becomes queen + royal celebration19:15 – Bigthan & Teresh plot and its significance24:00 – Haman's promotion and the bowing decree28:10 – The genocide plot: lots (Pur) from Nisan to Adar36:30 – The signet ring moment and a major rabbinic insight42:25 – Amalek, Agag, and Saul: “misplaced mercy” as a Torah theme57:30 – Adar, Moshe's life, and closing preview

When Caitanya Mahāprabhu was teaching about devotional service, he presented 64 items. One of them is chanting Hare Kṛṣṇa; another is associating with devotees; and others are living in a holy Dhāma, reading Śrīmad-Bhāgavatam, and worshiping the Deity. He said that of all the 64, these five are so potent that even if you have a little connection with them, you'll make advancement in devotional service. And so, this "coming to the Dhāma" is noticeably prominent in his Śrī Caitanya Mahāprabhu's teachings, of course, he said you should always live in the Dhāma—but if you can't be there physically, you should be there in your mind and heart. But how will you develop such a connection unless you come here? That's why we're here. So, in great humility, we enter this holy place. I offer my respectful obeisances to His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda, who introduced this Dhāma to us, as well as all the other aspects of devotional service. Not only did he introduce it, but he keeps introducing it to us through his books and through all his lectures, teachings—and also by the example he set by inviting his whole international society to come every year. Of course, there were fewer devotees at that time, but I think the invitation still holds. He relished seeing all of his fledgling disciples from various parts of the world—some of them freezing cold, others from places where no one had ever heard "Hare Kṛṣṇa"—coming into the Dhāma together: Māyāpur, Vṛndāvana, and sometimes Purī. So, we offer our respectful obeisances to Śrīla Prabhupāda and beg his permission to be in this Dhāma for a week, and to hear and chant together. While we are here as travelers—because you've already noticed—"travel" comes from the word travail. If you follow the etymology, everyone knows travail means an extreme of discomfort, but it also traces back to an instrument of torture. But it's not torture when we know we are coming to the Dhāma. Just going through security is kind of like a preparation for leaving this world: "And what do you still have on you, buddy? We'll go through it and look." We can't hide anything in this world. It all goes through an X-ray machine and a pat-down somewhere. It is best if we dispense of the useless things that we're carrying around with us before we get to the final security checkpoint. This is a good place to do it. Not that we come here just to leave our troubles or sins, but naturally, when we come here in a mood of service, we'll find that whatever material aspirations we have can be transformed into aspirations for serving Kṛṣṇa. After all, that's what's permanent. ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://vaisesikadasayatra.blogspot.com/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://www.bbtacademic.com/books/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://thefourquestionsbook.com/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritu

Caitanya Mahāprabhu got the real thing directly from the Kūrma Purāṇa. He took that and He had it copied; and then He came all the way back here to Madurai, specifically to assuage the anxiety of Rāmadāsa Vipra—his anxiety that Sītā had been stolen—and He showed him the original passage of the Kūrma Purāṇa, which definitively states what Mahāprabhu had concluded and had presented to Rāmadāsa Vipra. We can learn much from this. First of all, when there is genuine, spontaneous devotion in the heart of a devotee, Mahāprabhu is greatly appreciative; and in this case, He moved heaven and earth in order to assuage the spiritual anxiety of this pure devotee. What is also apparent from this pastime is that śāstra is of paramount importance; because Caitanya Mahāprabhu presented the truth of the situation, but He wasn't satisfied until He got the original manuscript, had it copied, and brought it back to Rāmadāsa Vipra from the Kūrma Purāṇa to show him the proof. So, every system of knowledge has to have an ultimate proof, and it has to be knowledge that proves itself. It has to be self-luminous, self-evident. That is the śāstra. So, our movement, although it's based on spontaneous devotional service—and you see that in this pastime—it's also foundationally situated in śāstra at the same time. Otherwise, Caitanya Mahāprabhu could have just appreciated the sentiment of the brāhmaṇa and left it at that, but He walked hundreds of miles to and from, found the śāstra, and found it so important to bring the original leaf back. So, think how important it is for us that we have availability to the Bhagavad-gītā, to the entire Śrīmad-Bhāgavatam, to the Bhakti-rasāmṛta-sindhu, and Śrī Caitanya-caritāmṛta. I was berating the so-called "glory" of technology this morning, but the upside in yukta-vairāgya is that because of modern digital capabilities, we're able to have all these śāstras at our fingertips. ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://www.bbtacademic.com/books/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://thefourquestionsbook.com/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #globalyouthretreat #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose

In this episode of the series 8 Self‑Care Practices for Times of Injustice and Rising Fascism— I dive into ancestral resilience — the deep strength, wisdom, and instincts passed down through generations that can support us as we navigate through these moments. I share real examples from my own life — my dad's example of dignity and power, the medicine of cacao, and the legacy of my Purépecha ancestors defending their sovereignty — to show how Ancestral Resilience and Generational Power can be tapped into as a real, living source of strength and resilience in times of hardship or injustice. *And if you're not wanting to reach for the sweets/snacks when your life or the world are feeling overwhelming, I want you to know it's essential to diversify our sources of comfort and strength. We get to claim and walk in the wisdom, resilience, and power already coursing through our veins. This isn't self‑care fluff. It's needed support and medicine. Press play. xo Brenda ps. Explore the different ways to work with me this year — my signature coaching program TL10, 30-day course She Creates Freedom or Private Coaching: The Last 10 (TL10) → www.brendalomeli.com/the-last-10 She Creates Freedom (SCF) →  www.brendalomeli.com/she-creates-freedom Private Coaching → www.brendalomeli.com/private-coaching