Podcasts about Pur

Doesn't matter how much yoga you practice. Doesn't matter how detached you are, how mindful you are of the world; you may even achieve the point of equanimity. Has anybody here achieved complete equanimity, even when the monkey jumps on your head? No problem! So, even if you've achieved that state, it won't help you unless you have Acyuta-bhāva; you have to have that awakening that comes from Madana-Mohan. It stimulates the heart. It could come from the scent of the Tulasī leaf mixed with saffron. It could come from that one last Kīrtan, and we've seen it before. One young devotee came to the New York Ratha-yātrā. Complete equilibrium in life, because he grew up in a devotee family, and in one Kīrtan, the devotees were jumping up off the ground, and then he started jumping off the ground. After that, he said, "I'm in all the way." Changed. His heart changed. We know another devotee who came to Jagannāth Purī, and he saw the lotus eyes of Toṭā Gopināth, and he said, "That's it. I'm convinced. I'm in." Kṛṣṇa touches our heart. naiṣkarmyam apy acyuta-bhāva-varjitaṁ na śobhate jñānam (SB 1.5.12) Nothing else is enough in this world, through any process, except for bhakti, represented by Madana-Mohan. And that's what this temple is. It's what we should build in our heart. A monument in the heart that says nothing else but Kṛṣṇa only: the worshiping of Kṛṣṇa's lotus feet, chanting Hare Kṛṣṇa. No other demigod, no other movie star, no other sports guy—unless you see them in relationship to Kṛṣṇa. When we have that experience of "I'm attracted to Kṛṣṇa, and all I want is Kṛṣṇa," it doesn't matter externally how entangled we are. Once that decision is there within the heart, due to this transformation from Madana-Mohan, then we're going back to Godhead. ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose

Puntata a cura di UntimoteoLa serie animata Marvel Zombies (2025, in Italia su Disney) avrebbe potuto riportare energia al mondo animato della Marvel, adattando il cult a fumetti scritto nel 2005 da Robert Kirkman. Invece, si rivela l'ennesima occasione sprecata. Pur partendo da un'idea affascinante – supereroi trasformati in zombie – la serie risulta piatta, prevedibile, priva di coraggio e di scrittura.Non raggiunge le vette grottesche di What If…, ma conferma la crisi creativa di una divisione animata ormai priva di anima e direzione. Il potenziale dirompente della storia originale si dissolve in un racconto senz'anima. Marvel Zombies finisce così per diventare la metafora perfetta della Marvel stessa: un impero un tempo vitale, ora in declino, che continua a muoversi per inerzia. Come i suoi protagonisti non-morti.“Animazione” è il format del podcast di Mondoserie dedicato alle diverse scuole ed espressioni del genere, dall'Oriente alla scena europea e americanaLeggi il nostro articolo su The Walking Dead:  https://www.mondoserie.it/the-walking-dead/ Parte del progetto: https://www.mondoserie.it/  Iscriviti al podcast sulla tua piattaforma preferita o su: https://www.spreaker.com/show/mondoserie-podcast  Collegati a MONDOSERIE sui social:https://www.facebook.com/mondoserie https://www.instagram.com/mondoserie.it/   https://www.youtube.com/channel/UCwXpMjWOcPbFwdit0QJNnXQ  https://www.linkedin.com/in/mondoserie/ 

Stāsts par pagājušā gadsimta 90. gadiem, kad Tezē kopienas klosteris Francijas dienvidos daudziem kļuva par garīga piedzīvojuma vietu. Astoņas sievietes 2025. gada oktobra sākumā devās ceļā, lai jau apzinīgā vecumā satiktos ar savu jaunību, savas draudzības un pasaules izzināšanas ceļa sākumpunktu. Sākumā stāsts par to, kas notika pavisam nesen, oktobra sākumā Francijā. Kā astoņas sievietes, vecumā, kad koks jau ir iestādīts, bērni lieli un arī ar čūskām attiecības atmaigušas, nolēma atgriezties vietā, kurā viņu apzinīgās dzīves tikai sākās. Pagājušā gadsimta 90. gados, kad krita “dzelzs priekškars”, teju visa Austrumeiropa sakāpa autobusos iepazīt gadu desmitiem liegtās Vakareiropas mākslu, arhitektūru, domāšanas veidu un uzvešanos. Tā nebija tikai plika ziņkārība, tā bija sēkla, no kuras izauga Latvija, kura šobrīd pat nepieļauj domu, ka kāds varētu apšaubīt tās piederību Eiropai. Bet deviņdesmitajos, lai dotos uz kādu vecās Eiropas valsti, Austrumeiropas pilsoņiem vajadzēja vīzu. Lai dabūtu vīzu, vajadzēja izsaukumu. Bet cik gan daudziem no postpadomju Latvijas bija paziņas, piemēram, Parīzē? Un te izlīdzēja vēl viens mūris, kas bija kritis. Ateismā augusī pionieru un komjauniešu paaudze tagad uzzināja, ka Dievs ir. Ticības pārdzīvojums un kristietības atjaunošanas jūsma postpadomju zemēs, gāja roku rokā ar iespēju saņemt izsaukumu un vīzu uz tik kāroto Franciju. Jo Francijas dienvidos, Burgundijas reģionā Tezē ciemā kopš 1966. gada darbojas ekumenisks klosteris, kura misija ir izplatīt ticību, vienojot tautas. Klosterī darbojas ar simts klostera brāļu, bet katru vasaru klosteris uzņem ap 100 000 jaunu cilvēku no visas pasaules. Deviņdesmitajos Austrumeiropas kristieši bija atbrīvoti no līdzmaksājuma, nedēļu uzturoties Tezē, teltīs ar koka gultiņām kalna galā. Iespēja redzēt Franciju un saņemt brīvu iztikšanu vairoja ticīgo skaitu, autobusi no Latvijas kursēja katru nedēļu. -- Paldies manām ceļabiedrēm, Solvitai Kresei, Ivonnai Andersonei, Kristīnei Briedei, Ingai Burovai, Inetai Sipunovai, Līgai Puriņai-Purītei, Simonai Valkei. Mūsu kopība par šādu kompasa magnēta vietu izvēlējās Tezē klosteri, un es izstāstīju katoļu garīdznieka Marsela Ponta stāstu. Es, Anda Buševica, stāstīju šo stāstu, lai mudinātu pamanīt cilvēciskas tīrības un dāsnuma vietas un cilvēkus.

Deities are known for their intimate connection with their devotees, and the secret in life was given by one of my godbrothers, who used to live in Govardhan. He lived and passed in Govardhana. His name is Gopīparāṇdhana Prabhu. He had stayed where we were, right next to where we were this morning for breakfast. He lived just down the road from there, in a little house with his wife and child and a couple of cows. He was a great scholar, a linguistic scholar. He helped to translate many of Prabhupāda's books, including the 10th, 11th, and 12th Cantos. Also, he was the great expert who was able to bring the Bṛhat Bhāgavatamṛta to light in a perfect way, praised by the greatest scholar of Gaudiya Vaishnavism at the time in the academic world Joseph T. O'Connell who said, "Nobody else in the world could have done that." That was the great Gopīparāṇdhana Prabhu. And he said once, something that I've always kept with me and that anyone can live by for great success in life, and I would like to tell you.He said, "It's not what you know that counts, it's who you know and what you are." So we learned this lesson from Śrīla Kavirāja Gosvāmī, from Śrī Caitanya Mahāprabhu, to find the pure devotees and follow in their footsteps. Even if we feel unqualified, even if we are unqualified, we become qualified. Kalpante ye 'nu tān iha—in this world, from whatever position we're in now, even Sūta Gosvāmī says in the Śrīmad Bhāgavatam (SB 1.2.25): bhejire munayo 'thāgre bhagavantam adhokṣajam sattvaṁ viśuddhaṁ kṣemāya kalpante ye 'nu tān iha Which means that previously, all the great saints worshipped the Supreme Personality of Godhead, who is beyond the three modes of material nature. Anyone who follows in their footsteps and tries to emulate what they have done according to their capacity becomes eligible for the same result that they attained. So we come here begging for the mercy of Śrīla Mādhavendra Purī, thinking of how he carried wood in his hands for the Lord. And we can remember that he's considered the most celebrated of all Vaiṣṇavas in our sampradāya, as he set the stage for Śrī Caitanya Mahāprabhu to come and teach the emotional love for Kṛṣṇa, which had not been taught ever before. ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #kartikimmersionretreat #pilgrimage #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose

durée : 00:25:22 - Lucile Richardot, mezzo-soprano (3/5) - par : Judith Chaine - Lucile Richardot évoque les rencontres qui ont marqué son parcours, ses débuts avec les Arts Florissants et sa découverte du répertoire contemporain. Elle se confie aussi sur sa méthode de travail et sur la singularité de son timbre de voix. - réalisé par : Pierre Willer Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.

Cc Madhya 16.1-64 https://vedabase.io/en/library/cc/madhya/16/advanced-view/ Śrīla Bhaktivinoda Ṭhākura gives the following summary of this chapter in his Amṛta-pravāha-bhāṣya. When Śrī Caitanya Mahāprabhu wanted to go to Vṛndāvana, Rāmānanda Rāya and Sārvabhauma Bhaṭṭācārya indirectly presented many obstructions. In due course of time, all the devotees of Bengal visited Jagannātha Purī for the third year. This time, all the wives of the Vaiṣṇavas brought many types of food, intending to extend invitations to Śrī Caitanya Mahāprabhu at Jagannātha Purī. When the devotees arrived, Caitanya Mahāprabhu sent His blessings in the form of garlands. In that year also, the Guṇḍicā temple was cleansed, and when the Cāturmāsya period was over, all the devotees returned to their homes in Bengal. Caitanya Mahāprabhu forbade Nityānanda to visit Nīlācala every year. Questioned by the inhabitants of Kulīna-grāma, Caitanya Mahāprabhu again repeated the symptoms of a Vaiṣṇava. Vidyānidhi also came to Jagannātha Purī and saw the festival of Oḍana-ṣaṣṭhī. When the devotees bade farewell to the Lord, the Lord was determined to go to Vṛndāvana, and on the day of Vijaya-daśamī, He departed. ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose

"Scandalo a Hollywood" di Felicia Kingsley e "La casa che attende la notte" di Clara Sanchez Con tre milioni di copie vendute, Felicia Kinsley si conferma, romanzo dopo romanzo, una scrittrice molto amata. Le sue commedie romantiche conquistano lettrici e lettori ed è considerata un po' una regina del genere Romance. Nel nuovo romanzo "Scandalo a Hollywood" (Newton Compton) siamo a Los Angeles: Hayden West è il re del gossip, ha un libro in classifica, un sito e un podcast di successo. Appartiene a una famiglia benestante e politicamente molto influente. Sofia Cortez, invece, è una giornalista d'inchiesta, vorrebbe occuparsi di temi sociali, ma è costretta dal suo capo a occuparsi di gossip, perché è un argomento che tira di più. I due si conoscevano dai tempi dell'università, ma i loro incontri-scontri sono destinati a ripetersi, frequentando gli stessi ambienti. Quando si fa il nome di Clara Sanchez, viene subito in mente il suo grande successo "Il profumo delle foglie di limone" del 2011 con un milione di copie vendute. Poi naturalmente ci sono stati tanti altri romanzi, come "Entra nella mia vita", "Le cose che sai di me", "L'amante silenzioso". Clara Sanchez è l'unica scrittrice che ha ricevuto i tre premi letterari spagnoli più importanti: il Planeta, l'Alfaguara e il Nadal. Nei suoi romanzi ci sono spesso dei misteri che a volte prendono spunto da fatti reali, altre sono pura fiction. In "La casa che attende la notte" (Garzanti - traduz. di Enrica Budetta) Clara Sanchez ha deciso di esplorare il mistero più grande, ossia il confine fra vita e morte, facendo riferimento anche a qualche elemento sovrannaturale. La protagonista è Alicia che fa la babysitter al piccolo Raphael di nove mesi. Quando lo porta in giro, il bambino sembra essere attratto da una strada e soprattutto da una casa. Pur non parlando, le fa capire benissimo che vuole andare esattamente là. In quel palazzo abita una famiglia che sta facendo i conti con una tragedia.

The Jewish holiday of Shemini Atzeret is unique for Pazer Keshev—Pur, Zeman, Regel, Korban, Shir— and this meditation invites you to meet the holiness of your uniqueness. Begin with Pur, lot: reflect on the portion that has fallen to you—the blend of gifts and circumstances that shape your life. Move to Zeman, time: sense the season you are in now, its particular rhythm, challenge, and opportunity. Then Regel, celebration: imagine how you share joy—your own way of dancing, gathering, or creating connection. Korban, sacrifice or service: offer what is most authentic in you to something greater; let your work, love, or attention be your gift. Finally Shir, song: listen for the melody only your life can sing. Rest in this awareness—your lot, this time, your joy, your offering, your song—woven into the music of all creation.

Cc Madhya 13.66-137 https://vedabase.io/en/library/cc/madhya/13/advanced-view/ ------------------------------------------------------------ In his Anubhāṣya, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura describes the ecstasy of Śrī Caitanya Mahāprabhu as follows. After giving up the company of the gopīs in Vṛndāvana, Śrī Kṛṣṇa, the son of Mahārāja Nanda, engaged in His pastimes at Dvārakā. When Kṛṣṇa went to Kurukṣetra with His brother and sister and others from Dvārakā, He again met the inhabitants of Vṛndāvana. Śrī Caitanya Mahāprabhu is rādhā-bhāva-dyuti-suvalita, that is, Kṛṣṇa Himself assuming the part of Śrīmatī Rādhārāṇī in order to understand Kṛṣṇa. Lord Jagannātha-deva is Kṛṣṇa, and Śrī Kṛṣṇa Caitanya Mahāprabhu is Śrīmatī Rādhārāṇī. Caitanya Mahāprabhu's leading Lord Jagannātha toward the Guṇḍicā temple corresponded to Śrīmatī Rādhārāṇī's leading Kṛṣṇa toward Vṛndāvana. Śrī Kṣetra, Jagannātha Purī, was taken as the kingdom of Dvārakā, the place where Kṛṣṇa enjoys supreme opulence. But He was being led by Śrī Caitanya Mahāprabhu to Vṛndāvana, the simple village where all the inhabitants are filled with ecstatic love for Kṛṣṇa. Śrī Kṣetra is a place of aiśvarya-līlā, just as Vṛndāvana is the place of mādhurya-līlā. Śrī Caitanya Mahāprabhu's following at the rear of the ratha indicated that Lord Jagannātha, Kṛṣṇa, was forgetting the inhabitants of Vṛndāvana. Although Kṛṣṇa neglected the inhabitants of Vṛndāvana, He could not forget them. Thus in His opulent Ratha-yātrā, He was returning to Vṛndāvana. In the role of Śrīmatī Rādhārāṇī, Śrī Caitanya Mahāprabhu was examining whether the Lord still remembered the inhabitants of Vṛndāvana. (Cc Madhya 13.119, purport) To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose

Cc Madhya 124-243 https://vedabase.io/en/library/cc/madhya/11/advanced-view/ ------------------------------------------------------------ At the present moment we see that some of the members of the International Society for Krishna Consciousness are tending to leave their preaching activities in order to sit in a solitary place. This is not a very good sign. It is a fact that Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura has condemned this process for neophytes. He has even stated in a song, pratiṣṭhāra tare, nirjanera ghare, tava hari-nāma kevala kaitava: “Sitting in a solitary place intending to chant the Hare Kṛṣṇa mahā-mantra is considered a cheating process.” This practice is not possible for neophytes at all. The neophyte devotee must act and work very laboriously under the direction of the spiritual master, and he must thus preach the cult of Śrī Caitanya Mahāprabhu. Only after maturing in devotion can he sit down in a solitary place to chant the Hare Kṛṣṇa mahā-mantra as Śrī Caitanya Mahāprabhu Himself did. Although Śrī Caitanya Mahāprabhu is the Supreme Personality of Godhead, to teach us a lesson He traveled all over India continuously for six years and only then retired at Jagannātha Purī. Even at Jagannātha Purī the Lord chanted the Hare Kṛṣṇa mahā-mantra in great meetings at the Jagannātha temple. The point is that one should not try to imitate Haridāsa Ṭhākura at the beginning of one's transcendental life. One must first become very mature in devotion and thus receive the approval of Śrī Caitanya Mahāprabhu. Only at such a time may one actually sit down peacefully in a solitary place to chant the Hare Kṛṣṇa mahā-mantra and remember the lotus feet of the Lord. The senses are very strong, and if a neophyte devotee imitates Haridāsa Ṭhākura, his enemies (kāma, krodha, lobha, moha, mada and mātsarya) will disturb and fatigue him. Instead of chanting the Hare Kṛṣṇa mahā-mantra, the neophyte will simply sleep soundly. (Cc Madhya 11.176 purport) To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #sricaitanyacaritamrita #govardhanreadings #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose

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Verses discussed: Cc Madhya 259-279 Prabhupāda explains that in one of his purports. He quotes from Bhaktivinoda Ṭhākura, and he said, there are three kinds of sukṛti. There's jñāna-sukṛti, which qualifies one for impersonal liberation. That's why some people—they already have that sukṛti—and they are attracted to that. Another is karma-sukṛti. It's called something else, but it means the same thing. They have sukṛti for getting really wealthy, really fast. It's just in them. And then there's bhakti-unmukhī-sukṛti, which means that somehow or other one comes in contact with pure devotees, as we know from another verse in the Caitanya-caritāmṛta: sādhu-saṅga, sādhu-saṅga—sarva-śāstre kaya lava-mātra sādhu-saṅge sarva-siddhi haya Just a little bit of connection with pure devotees can give one this bhakti-unmukhī-sukṛti. In the Jaiva Dharma, you'll find near the beginning—in the Bṛhad-Nāradīya Purāṇa—there's a verse that describes how, when one gets this kind of bhakti-unmukhī-sukṛti and it accumulates within the heart, when it comes to a certain level, then śraddhā is born. And there is a sense of appreciation for devotees and devotional service. So there are three categories of sukṛti. (excerpt from the discussion) ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose

Verses discussed:Cc Madhya 9.146-258 Text 210: Śrī Caitanya Mahāprabhu returned to southern Mathurā [Madurai] and delivered the original manuscript of the Kūrma Purāṇa to Rāmadāsa Vipra. Texts 211-212: “When he was petitioned by mother Sītā, the fire-god, Agni, brought forth an illusory form of Sītā, and Rāvaṇa, who had ten heads, kidnapped the false Sītā. The original Sītā then went to the abode of the fire-god. When Lord Rāmacandra tested the body of Sītā, it was the false, illusory Sītā that entered the fire. At that time the fire-god brought the original Sītā from his abode and delivered her to Lord Rāmacandra.” Text 213: Rāmadāsa Vipra was very pleased to receive the original leaf manuscript of the Kūrma Purāṇa, and he immediately fell down before the lotus feet of Śrī Caitanya Mahāprabhu and began to cry. Text 214: After receiving the manuscript, the brāhmaṇa, being very pleased, said, “Sir, You are Lord Rāmacandra Himself and have come in the dress of a sannyāsī to give me audience. Text 215: “My dear Sir, You have delivered me from a very unhappy condition. I request that You take Your lunch at my place. Please accept this invitation. Text 216: “Due to my mental distress I could not give You a very nice lunch the other day. Now, by good fortune, You have come again to my home.” Text 217: Saying this, the brāhmaṇa very happily cooked food, and a first-class dinner was offered to Śrī Caitanya Mahāprabhu. Text 218: Śrī Caitanya Mahāprabhu passed that night in the house of the brāhmaṇa. Then, after showing him mercy, the Lord started toward the Tāmraparṇī River in Pāṇḍya-deśa. ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose

Diventa un supporter di questo podcast: clicca qui.➨ Iscrivetevi al nostro canale Telegram: clicca quiPerugia, 5 febbraio 1998. Il colonnello Giancarlo Paoletti, funzionario del SISDE in pensione, depone, in qualità di testimone, nel corso di un'udienza del processo Pecorelli.Si ringrazia il Radio Radicale per la condivisione del reperto.Tra i temi toccati durante la deposizione: 1) «Rapporti istituzionali con Abbruciati e De Pedis? Questa domanda potrebbe essere auto-indiziante...»; 2) «L'incontro con Abbruciati? Fu casuale e non voluto»; 3) «Prendevamo contatti con il direttore del carcere di Rebibbia»; 4) «Ricordo di avere avuto incontri in carcere o con De Pedis o con Maragnoli»; 5) «Non vi furono sviluppi operativi»; 6) «Abbruciati? Mi chiese più di quanto io fossi disposto a dargli»; 7) «Le richieste di denaro? Era più facile assecondarle. Gli interventi a livello processuale venivano respinti»; 8) «La risposta negativa ad Abbruciati? Ritengo sia stata decisa a livello centro»; 9) «Per raccogliere info su Carminati e altri ambienti della destra, chiedemmo a Barbera di favorire contatti con De Pedis, Abbruciati e Maragnoli»; 10) «Nomi di copertura? Nei rapporti con la malavita organizzata, si cercava di non usarli»; 11) «Si viveva un periodo intensissimo di lavoro»; 12) «La fonte logistica? Pur non dando notizie su un certo argomento, può collaborare alla buona riuscita di una operazione»; 13) «L'ambiente del terrorismo di sinistra era più blindato, più difficile da penetrare»; 14) «Al di là di un premio in danaro o alla restituzione della patente, non si andava»; 15) Sul tema dei rapporti, non sempre di natura istituzionale, tra banda della Magliana ed esponenti delle forze dell'ordine.

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On this very auspicious Laxmī Pūrnimā (Autumn full moon) I want to discuss the topic we've been meaning to discuss for sometime now: “Kundalinī emergency” or “spiritual crisis" & how to say safe.First, we distinguish between three different kinds of “lunacy”with an emphasis on the destabilizing, “not so fun” kind that can sometimes induced by intense spiritual practice! I argue that the kind of divine madness we see in great realized souls like Sri Ramakrishna is fundamentally different in nature and flavor than the kinds of mental illness that we sometimes fetishize in the name of spirituality but is really a destabilizing and painful experience for ourselves and others. Although outwardly, the "spiritual" kind of madness might resemble the "not so fun" kind, they are not the same and in this lecture we carefully explain why. We also make a reference to a politicized use of "madness" to disenfranchise groups or ideologies that don't fit into the norm as defined by the powers that be, just so that we can be nuanced in our use of the word "madness" or "lunacy" or "craziness", which are all themes that are very central not just to mysticism and spiritual as a whole but specifically to Mother Kālī & her cremation ground retinue! You'll notice much of this talk is expanding on ideas that you might have first encountered here in the Why is Kālī Crazy? talk. And since it was Laxmī Pūrnimā we made sure to have plenty of asides on Mā Laxmī as the embodiment of abundance in every sense of the word. We tell a few Purānic stories to show the secrets of calling in abundance & also, I make a case against understanding "money" (which we point out as a rather superficial conceptual structure) to be the only symbol for wealth! Naturally, this took us into a discussion of the Goddess in all her aspects as Kālī, Laxmī & Sarasvatī (as encountered in the Devī Māhātmyam) and as per the next three big moon celebrations (Laxmī Pūrnimā followed by Śyāma Kālī Pūjā followed by Sarasvatī Pūjā) that come after Navarātri, the 9 Nights of the Goddess. We make a few arguments as to why the cremation ground/cemetery is so important for spiritual life as representing that realm beyond the conscious, "civilized" mind of concepts which we are attempting to venture into as part of spiritual quest, in our journey from the finite to the Infinite! It was a rather rich talk, if I may so myself.May it be an offering to the Divine Mother! Jai Mā!Support the showLectures happen live every Monday at 7pm PST and Friday 10am PST and again Friday at 6pm PST.Use this link and I will see you there:https://www.zoom.us/j/7028380815For more videos, guided meditations and instruction and for access to our lecture library, visit me at:https://www.patreon.com/yogawithnishTo get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrM

Roy Jijida, presidente de la Federacion Purús; Karen Chávez, abogada de la Organización Regional Aidesep Ucayali (ORAU); y Leydi Pinedo, integrante de la Federación Purús, conversan con Glatzer Tuesta en No Hay Derecho de Ideeleradio. No Hay Derecho en vivo de lunes a viernes, desde las 7 a. m., por el YouTube y Facebook de Ideeleradio.

A summary of the sixth chapter is given by Śrīla Bhaktivinoda Ṭhākura in his Amṛta-pravāha-bhāṣya as follows. When Śrī Caitanya Mahāprabhu entered the temple of Jagannātha, He immediately fainted. Sārvabhauma Bhaṭṭācārya then took Him to his home. Meanwhile, Gopīnātha Ācārya, the brother-in-law of Sārvabhauma Bhaṭṭācārya, met Mukunda Datta and talked to him about Caitanya Mahāprabhu's acceptance of sannyāsa and His journey to Jagannātha Purī. After hearing about Śrī Caitanya Mahāprabhu's fainting and His being carried to the house of Sārvabhauma Bhaṭṭācārya, people crowded there to see the Lord. Śrīla Nityānanda Prabhu and other devotees then visited the Jagannātha temple, and when they came back to the house of Sārvabhauma Bhaṭṭācārya, Śrī Caitanya Mahāprabhu returned to external consciousness. Sārvabhauma Bhaṭṭācārya received everyone and distributed mahā-prasādam with great care. The Bhaṭṭācārya then became acquainted with Śrī Caitanya Mahāprabhu and arranged accommodations at his aunt's house. His brother-in-law, Gopīnātha Ācārya, established that Lord Caitanya Mahāprabhu was Kṛṣṇa Himself, but Sārvabhauma and his many disciples could not accept this. However, Gopīnātha Ācārya convinced Sārvabhauma that no one can understand the Supreme Personality of Godhead without being favored by Him. He proved by śāstric quotation, quotations from the revealed scriptures, that Śrī Caitanya Mahāprabhu was Kṛṣṇa Himself in person. Still, Sārvabhauma did not take these statements very seriously. Hearing all these arguments, Caitanya Mahāprabhu told His devotees that Sārvabhauma was His spiritual master and that whatever he said out of affection was for everyone's benefit. https://vedabase.io/en/library/cc/madhya/6/ ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #govardhanreadings #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose

As part of our Navarātri celebrations, we explored some stories from the Devī Māhātmyam and contrasts them to/built up on them with some similar narratives from other Purānic Śakta texts like the Devī Bhāgavatam (i.e the Devī Gitā) to excavate some deeper meaning and significance, from a philosophical and esoteric, sādhana point of view!You'll find all our talks on Navarātri & the Devī Māhātmya, its central litany here. Support the showLectures happen live every Monday at 7pm PST and Friday 10am PST and again Friday at 6pm PST.Use this link and I will see you there:https://www.zoom.us/j/7028380815For more videos, guided meditations and instruction and for access to our lecture library, visit me at:https://www.patreon.com/yogawithnishTo get in on the discussion and access various spiritual materials, join our Discord here: https://discord.gg/U8zKP8yMrM

Mādhavendra Purī had no hesitation to go all the way back, just to be noted, whatever trouble he was taking. He took it as a burden of love, of course, but it did mention there that Gopāla wanted to spare His devotee any extra inconvenience, so he had him offer the sandwich locally. But your observation about "ye yathā māṁ prapadyante—that as one surrenders unto Me, I reward them accordingly"—is also apt and important. It's important that we notice Kṛṣṇa's reciprocation and how kind He is. That's the quintessential attitude of a devotee, as expressed in: tat te 'nukampāṁ su-samīkṣamāṇo bhuñjāna evātma-kṛtaṁ vipākam hṛd-vāg-vapurbhir vidadhan namas te jīveta yo mukti-pade sa dāya-bhāk (SB 10.14.8) ..that the devotee sees that whatever comes is Kṛṣṇa's mercy. He's doing it purposefully in order to benedict me more and bring me closer to Him. That was a really nice observation. ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #govardhanreadings #sricaitanyacaritamrita #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose

Pur avendo eliminato Barthor, Korz si trova ancora libero e cova vendetta nei confronti dei membri dell'O.N.D.A.Prima però occorre riunire Selem a Nadia, possibilmente fuori da una Caster fin troppo pericolosa.Potete trovare i video di #IntavernadaKurt su:●⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Twitch⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠●⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Youtube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠●⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠●⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Telegram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠●⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Discord⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

I thank everybody for congregating here around The Holy Names and giving full attention. This is where we get strength, personally and also as a family, also as a community, also as a movement. It all comes from good japa. Any kind of adjustment you might feel in your life, you could trace it back to japa because: māṁ ca yo 'vyabhicāreṇa bhakti-yogena sevate sa guṇān samatītyaitān brahma-bhūyāya kalpate (BG 14.26) The only solution to life's problems and anomalies is to rise above the three modes of material nature. There is no other solution, and the only way to do that is by chanting the holy name of the Lord. Harer nāma harer nāma harer nāmaiva kevalam, kalau nāsty eva nāsty eva nāsty eva gatir anyathā (Bṛhan-nāradīya Purāṇa). So, let's make it our topmost priority and value to finish at least 16 rounds every day, and also to give full attention in the chanting and to avoid the 10 offenses in our daily lives from moment to moment. ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #makejapagreatagain #mantrameditation #chantharekrishnaandbehappy #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose

En COPE se destaca el talento español y la celebración del 130 aniversario de El Heraldo de Aragón. Se analizan fallos graves en las pulseras antimaltrato del Ministerio de Igualdad; aunque el gobierno los niega, informes internos, la policía y jueces confirman su mal funcionamiento, llevando a los últimos a optar por medidas más drásticas. Se informa sobre el uso de drones en sanidad y su regulación. Se subraya el papel crucial de los abuelos en la conciliación familiar y se mencionan seguros específicos para ellos. La Iglesia de Madrid celebra la reapertura de la parroquia del Purísimo Corazón de María y la exposición 'Medinaceli Misericordia'. El Cardenal Cobo inicia la Semana de la Palabra y la Comunidad de San Egidio apoya a niños vulnerables con material escolar. En deportes, el Real Madrid espera una decisión del TAT. La Policía Nacional detiene a cuatro hombres por un asesinato. Carlos III asiste a un histórico funeral católico en Reino Unido.

14 de septiembre de 2025

Śukadeva Gosvāmī says in the 14th Chapter of the 10th Canto that when people have a home, if it doesn't have Kṛṣṇa Consciousness inside, then it becomes like a prison. They're locked in, can't get out. Every realm is defined by the sound vibration. So you can have a fancy house, but once you are locked in there, you're stuck with the sound vibration that's inside. If the sound vibration is mundane, then it doesn't matter how fancy the house is, you'll be in hellish consciousness. And by the same principle, if you're even in the simplest environment, if the vibration is pure, then you're not in the material world. You're in the transcendental realm, as the realm is defined by the transcendental sound vibration. I once lived in Bhuvaneśvara in a little hut, went to my god-brother, and HH Gaura Govinda Mahārāja was staying there too. We had no facility, except for we would cook on a little fire, and Mahārāja would give class in the morning sitting on just a little wooden platform. There was nothing around at that time. But we were just completely happy, just a little khichḍī. We would sleep on the dirt floor in that hut and then listen to Bhāgavatam and chant, and then go to Jagannāth Purī. And it's a blissful life. So this grandiose society, everyone's trying to find happiness by developing materially, but they don't know the principle, which is sound vibration. So it's our job to introduce the science of Kṛṣṇa consciousness so people can transform their lives by upgrading their soundtrack and making sure that they include The Hare Kṛṣṇa Mahāmantra. They could even put Gaura Nitāi in their house. What a difference that would make! You could spend $5 million on a house on the street that's on the low side. We looked it up. One house is for sale down here. It's 4.2; it's the crappiest house on the block. But if there's no Gaura Nitāi inside any of these places, then what is the use? Soft pillows and a bed? It's just the exact same thing. That's what Śukadeva Gosvāmī says in the beginning of the Second Canto of Bhāgavatam you know, just live simply and chant Hare Kṛṣṇa and be happy. Or if you live in a nice place so more people can come, it doesn't disturb us either because the main thing is the vibration—keeping the transcendental little vibration going. ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose

This talk on reincarnation takes a different angle from our earlier discussion in the Bhagavad-gita Wisdom Series. Last time, we explored how we came to have our present body. In this session, we shift the focus to discussing two common ideas about reincarnation — that it offers a second chance to “get things right,” or that it's like being stuck on an endless treadmill. As part of the discussion we also delve into the Vedic perspective on the repeated cycle of birth and death, known as saṁsāra.The link to the ancient Vedic story about Jaḍa Bharata which I mentioned in the talk is here:Mistaking a Saint for a Fool – Jada Bharata - https://open.spotify.com/episode/0pwBt4zs0EqWUDMmWYNURx?si=5QF4-a-IRNGhBGw_GIpyvQ The Vedic verses I quote in this talk: As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change. - Bhagavad-gītā 2.13As a person puts on new garments, giving up old ones, the soul similarly accepts new material bodies, giving up the old and useless ones. - Bhagavad-gītā 2.22Whatever state of being one remembers when he quits his body, that state he will attain without fail. - Bhagavad-gītā 8.6The living entity in the material world carries his different conceptions of life from one body to another as the air carries aromas. - Bhagavad-gītā 15.8The caterpillar transports itself from one leaf to another by capturing one leaf before giving up the other. Similarly, according to his previous work, the living entity must capture another body before giving up the one he has. This is because the mind is the reservoir of all kinds of desires. - Bhāgavata Purāṇa 4.29.76-77The living entity, thus taking another gross body, obtains a certain type of ear, tongue, and nose and sense of touch, which are grouped about the mind. He thus enjoys a particular set of sense objects. - Bhagavad-gītā 15.9When the living entity passes from the present body to the next body, which is created by his own karma, he becomes absorbed in the pleasurable and painful sensations of the new body and completely forgets the experience of the previous body. This total forgetfulness of one's previous material identity, which comes about for one reason or another, is called death. Bhāgavata Purāṇa 11.22.39Other online resources about this topicReincarnation the ins and the Outs - https://podcasters.spotify.com/pod/show/acharya-das/episodes/182-Reincarnation--the-Ins-and-the-Outs-e1gju35 Why Do Bad Things Happen to Good People? – Understanding Reincarnation - https://podcasters.spotify.com/pod/show/acharya-das/episodes/150-Why-Do-Bad-Things-Happen-to-Good-People-e1giggf Purpose, Reincarnation, and Suffering – an online Q&A session - https://podcasters.spotify.com/pod/show/acharya-das/episodes/177-Purpose--Reincarnation--and-Suffering---an-online-QA-session-e1gjsmn

This is the title of Jagannath Puri itself-- Vipralambha Kṣetra, the place where Caitanya Mahāprabhu goes to dive deeply within this mood of separation. The residents of Vṛndāvana felt. And so, the benefit of this festival, of course, there are many verses. We have read some in the Nectar of Devotion. There are many verses in the various Purāṇas, that if somebody sees Lord Jagannātha on his cart, or hears about his pastimes, such a person gets eternal benefit. It even says they'll go back to Godhead. And for those who have dedicated themselves to Śrī Caitanya Mahāprabhu and his movement, Brahmā gives us a verse in his prayers to Lord Kṛṣṇa that is uplifting and directive. He says: jñāne prayāsam udapāsya namanta eva jīvanti san-mukharitāṁ bhavadīya-vārtām sthāne sthitāḥ śruti-gatāṁ tanu-vāṅ-manobhir ye prāyaśo 'jita jito 'py asi tais tri-lokyām (SB 10.14.3) And a key part of this verse is where Brahmā says, "jīvanti san-mukharitāṁ bhavadīya-vārtām," and the word "jīvanti" means to live, but to live for what? To live just to hear about Kṛṣṇa, as is mentioned in this verse, "Don't try to speculate. Don't try to follow your own path." This morning, we were on a japa walk. We went three times around the entire block, and at the end, we had a sharing session to see how it was for everyone and how the japa went. And Bhāgavata Prāṇa, who's sitting right here, said that he had gotten a little behind the parikramā, and so he thought he would cut across somehow and try to catch up. He found himself in the middle of a sprinkler that went off. Dogs barking, (I'm embellishing, a little), zigzag, lost, couldn't find it. And when he finally caught up at the end, he said, "Better just to follow the straight path." The moral is, don't try to take a shortcut. And so, "jīvanti san-mukharitāṁ" means that if you simply take the authorized version given through paramparā and hear about Kṛṣṇa, that's your life. ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose

The Feast of Purim is established to remember God's deliverance. The story ends with joy and peace for God's people. Christians also are a remembering people — not in ritual for its own sake, but to proclaim the Gospel of God's faithfulness. We gather to remember, rejoice, and receive grace in Word and Sacrament. Esther 9:20–28 (ESV)20 And Mordecai recorded these things and sent letters to all the Jews who were in all the provinces of King Ahasuerus, both near and far, 21 obliging them to keep the fourteenth day of the month Adar and also the fifteenth day of the same, year by year, 22 as the days on which the Jews got relief from their enemies, and as the month that had been turned for them from sorrow into gladness and from mourning into a holiday; that they should make them days of feasting and gladness, days for sending gifts of food to one another and gifts to the poor.23 So the Jews accepted what they had started to do, and what Mordecai had written to them. 24 For Haman the Agagite, the son of Hammedatha, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast Pur (that is, cast lots), to crush and to destroy them. 25 But when it came before the king, he gave orders in writing that his evil plan that he had devised against the Jews should return on his own head, and that he and his sons should be hanged on the gallows. 26 Therefore they called these days Purim, after the term Pur. Therefore, because of all that was written in this letter, and of what they had faced in this matter, and of what had happened to them, 27 the Jews firmly obligated themselves and their offspring and all who joined them, that without fail they would keep these two days according to what was written and at the time appointed every year, 28 that these days should be remembered and kept throughout every generation, in every clan, province, and city, and that these days of Purim should never fall into disuse among the Jews, nor should the commemoration of these days cease among their descendants.Luke 24:28–35 (ESV)28 So they drew near to the village to which they were going. He acted as if he were going farther, 29 but they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. 30 When he was at table with them, he took the bread and blessed and broke it and gave it to them. 31 And their eyes were opened, and they recognized him. And he vanished from their sight. 32 They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” 33 And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, 34 saying, “The Lord has risen indeed, and has appeared to Simon!” 35 Then they told what had happened on the road, and how he was known to them in the breaking of the bread.

Enttäuschung Pur! Die FED bleibt erneut untätig und zeigt auch keine große Bereitschaft, die Zinsen zu senken. Grund genug, den US-Dollar in die Rallye zu schicken. Was jetzt bevorstehen könnte, das analysiert Wieland Arlt, CFTe und Präsident der IFTA geht in dieser Ausgabe von Fast & Forex.

When Evil Arises ReCreate Church | Michael Shockley | July 27, 2025---------- EPISODE SUMMARY What do you do when it feels like evil is winning and God is nowhere to be found? Through the dramatic story of Esther chapter 3, Michael Shockley introduces us to one of history's most dangerous villains - Haman the Agagite. From a 500-year-old blood feud to a genocidal plot that threatened to eliminate all Jewish people, discover how God works behind the scenes even when His name isn't mentioned. Learn from the inspiring story of Corrie ten Boom and her Nazi concentration camp experience that sometimes what looks like abandonment is actually God's protection. When darkness seems to triumph, remember this truth: the Cross looked like defeat, but Sunday was already on the schedule. Core Message: Evil may rise, but God is already writing the rescue. ---------- KEY TOPICS COVERED Opening Stories: Death and Faith - The loss of cultural icons from the 80s and 90s - Malcolm Jamal Warner's Christian faith and peaceful character - Hulk Hogan's recent baptism and testimony about Jesus - Ozzy Osborne's reported possible deathbed conversion to Christianity - How unexpected people can embrace the Gospel Meet the Villain: Haman the Agagite - Haman's promotion to Grand Vizier, the king's highest official - His possession of the king's signet ring and ultimate authority - The epitome of someone who clawed and connived for power - His demand for everyone to bow and pay homage to him Mordecai's Refusal to Bow - Religious convictions about not engaging in false worship - The danger of making idols out of people or political systems - Standing up to insufferable, grandstanding leadership - A quiet act of conscience rooted in faith in a Greater King The Ancient Blood Feud - Haman as descendant of Agag, king of the Amalekites - The Amalekites' history of unprovoked attacks against Israel - God's judgment through King Saul and the Prophet Samuel - King Saul's disobedience in sparing King Agag - Mordecai as a relative or likely descendant of King Saul from the tribe of Benjamin The Genocidal Plot - Haman's plan to exterminate all Jews in the Persian Empire - The empire's scope from India to Ethiopia, Greece to Caucasus Mountains - The financial incentive offered (equivalent to $200 million today) - The casting of lots (Pur) to determine the timing - How God influenced the lots to fall nearly a year later What It Looks Like vs. What's Really Happening - Evil rising vs. God writing the rescue - Haman in charge vs. God in control - Mordecai defiant vs. God faithful - Haman controlling calendar vs. God ordaining timing - King passive vs. King of Heaven active - God silent vs. God sovereign - Jews doomed vs. deliverers already in place The Corrie ten Boom Story - Dutch watchmaker's family hiding Jews during Holocaust - Arrest and imprisonment at Ravensbrück concentration camp - The flea-infested Barracks 28 that seemed like abandonment - How the fleas kept guards away, allowing Bible studies and worship - God using the very thing that seemed like punishment as protection ---------- MEMORABLE QUOTES "People get all bent out of shape when God doesn't do something to stop evil. And when God does something to stop evil, people get all bent out of shape." "Haman thought he was picking the best time for genocide. In truth, God picked the perfect time for rescue." "There is a big difference between what it looks like and what's really happening." "The Cross looked like defeat. The Tomb looked like the end. But Sunday was already on the schedule." ---------- BIBLICAL FOUNDATION - Primary Text: Esther 3:1-6, 7, 15 - Supporting Texts: 1 Samuel 15 (Saul and the Amalekites), 1 Thessalonians 5:18 - Key Theme: God's sovereignty working through human evil for ultimate good - Historical Context: Ancient blood feud between Amalekites and Jews - Forward Connection: Preservation of Jesus' lineage through Jewish survival ---------- PRACTICAL APPLICATION When You Feel Evil Is Winning: - Remember there's a difference between what it looks like and what's really happening - Trust that God is writing the rescue even when you can't see it - Don't assume God is absent just because circumstances are difficult - Call on God and ask Him to show Himself strong When Wrong People Seem to Be in Power: - Avoid making idols out of political systems or leaders - Practice quiet acts of conscience rooted in faith - Remember that human authority is temporary, God's authority is eternal - Stand up for your convictions even when it's unpopular When You Face Systematic Evil or Persecution: - Trust that God can use even the worst circumstances for protection - Look for opportunities to minister and share faith even in dark places - Remember that what seems like abandonment might be God's provision - Hold onto hope that deliverance is coming even when you can't see how When You're Tempted to Compromise Your Faith: - Follow Mordecai's example of quiet resistance based on conviction - Don't bow to pressure when it conflicts with worship of the true God - Understand that standing for truth may bring persecution - Trust that God sees your faithfulness even when others don't When You Question God's Timing: - Remember that God ordains timing even when humans think they control it - Trust that delays in justice don't mean God isn't working - Understand that God may be positioning people and circumstances for rescue - Wait on God's perfect timing rather than demanding immediate action ---------- THE ULTIMATE INVITATION On the surface, it may seem like evil is winning and God is on vacation. But underneath it all, God is at work, quietly putting the pieces together for a rescue nobody sees coming. The Cross looked like defeat. The Tomb looked like the end. But Sunday was already on the schedule. When evil rises, when darkness closes its grip, when life itches and bites and burns and stings, don't assume God is absent. Even fleas and wicked decrees become a part of His rescue. Do you see evil around you? Are you wondering where God is? Call on Him. Ask Him to show Himself strong. ---------- CONNECT WITH RECREATE CHURCH - Website: recreatechurch.org - Support the Ministry: Give through the Tithe.ly app or offering boxes ---------- Remember: God's fingerprints are all over your story even when His name isn't mentioned. The Unseen Hand of God is at work, writing your rescue before evil even makes its move.

It's so clear in the teachings of Śrī Caitanya Mahāprabhu that He brought it out through His own teacher, Śrīla Īśvara Purī, who instructed Him upon initiation into the process of chanting Hare Krishna: harer nāma harer nāma harer nāmaiva kevalam kalau nāsty eva nāsty eva nāsty eva gatir anyathā That you don't have to look anywhere else. It's all here. He said it three times: that it's in the holy name, it's in the holy name, holy name. By chanting, chanting, chanting, then you'll attain the perfection of your life, of yoga. Everything else comes from that. So, the process of chanting japa is extremely powerful. And the more that we're able to focus on the devotional chanting, the more our love for Kṛṣṇa manifests in our heart. You can feel it even in one session of chanting. If you actually invest your emotion—that "I'm very fallen, I need shelter. Kṛṣṇa, You're so kind"—the mood of gratitude is being manifested out through your voice, in chanting the holy names. Then, as I mentioned in the beginning, all stipulated energies are manifest. I'll just read the sentence one more time. We'll take some reflections. Prabhupāda writes: "By chanting the Lord's holy name, one can derive all these stipulated energies synchronized from all sources," so everything becomes perfectly manifest. And if we can focus our desire on advancing spiritually and then chant the holy name with that intention, then everything manifests in our life: all spiritual paraphernalia, all the mentorship, all the enthusiasm, whatever is necessary will be manifest in our lives. ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #makejapagreatagain #mantrameditation #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose

Arturo BernavaIl Viandate EdizioniChiaredizioni"Caro lettore, ti vengo incontro"Se il Lettore non va dall'Editore, l'Editore si mette in viaggio e va dal Lettore.Arturo Bernava e Maria Emery editori  dei marchi Il Viandante e Chiaredizioni, hanno ideato un caravan – con la sapiente progettazione dell'interior designer Ruggero Regini e la realizzazione di un artigiano d'eccezione, Manuel Argalia di Fabriano –  per raggiungere le diverse piazze italiane, anche le meno privilegiate, andando così incontro ai vecchi e ai nuovi lettori., sosteneva Marcel Proust. Ed è vero!Come è vero che sempre più, nella sovrabbondanza dell'offerta e l'insufficiente capienza anche delle librerie di catena, i lettori giocheranno un ruolo decisivo nel successo di questo titolo o di quel marchio. Quei lettori meno pigri o sprovveduti che sanno quel che vogliono, che non si accontentano della prima risposta, che cercano quel titolo e non un altro.La voglia di andare in contro tendenza ha spinto Arturo Bernava a fare cose diverse dal solito: .Pur avendo affidato i suoi marchi al più potente distributore italiano, ovvero Messaggerie, Bernava non era soddisfatto; nel corso di questi anni ha notato che i gruppi editoriali più forti in Italia hanno anche una propria rete distributiva. .Com'è strutturato il furgone lo spiega Maria Emery che ha seguito le fasi della realizzazione: .Il caravan ospiterà circa un migliaio di titoli. Inizialmente saranno tutti titoli de Il Viandante, Chiaredizioni e Quid (altro marchio del Gruppo), ma gli editori non escludono di ospitare in futuro anche altri marchi. La casa editrice Il Viandante – diretta da Arturo Bernava - nasce nel dicembre del 2015 a cui si affianca, nel 2017, Chiaredizioni, specializzata in editoria per ragazzi. Il gruppo pubblica circa 70 titoli l'anno. Ai due marchi storici si aggiunge da poco anche quello della Quid edizioni, diretto da Maria Emery, già socia del gruppo editoriale Il Viandante – Chiaredizioni, che si sta specializzando in romance e poesia. Il gruppo si avvale della Direzione artistica di Mauro Ortolani, già docente all'Accademia di belle arti di Viterbo. In totale, al momento, sono occupati otto collaboratori “fissi”, oltre a diversi innesti estemporanei “a progetto”. Le tappe previste dalla Libreria del Viandante:12 luglio Fabriano18 luglio Pescara19 luglio Pescasseroli26 – 27 luglio Roccaraso3 agosto Scanno7 agosto Pineto9 agosto Pescocostanzo10 agosto Civitella Roveto14 agosto Pineto16 agosto Calascio17 agosto Santo Stefano di Sessanio20 agosto Rivisindoli23 agosto Villalago24 agosto Scanno29 – 30 agosto Francavilla al Mare7 – 8 settembre Scontrone (Aq)   IL POSTO DELLE PAROLEascoltare fa pensarewww.ilpostodelleparole.it  Diventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.

#fiba3x3 #PUR #bsnpr Más De Una Milla 27/06/2025 La Selección Masculina de baloncesto 3x3 pasa a los cuartos de final en el Mundial que se celebra en Mongolia | Los Leones de Ponce consiguen la clasificación a la postemporada del BSN | Steven Joel Moreno tuvo una semana para recordar con un campeonato y un abanderamiento junto a la velocista Gladymar Torres | Mañana arranca el torneo Americupo femenino en Chile #VamoArriba #AlmuerzoDeportivo #tiempodedeportes #BonitaDeportes #DeporteEsMásQueJuego #Anótalo #periodismoinvestigativo#PeriodismoDigital #Comparte #PonloEnLaNevera #BSNPR #Baloncesto #BSNPR #capitanes #piratas #mets #leones #atléticos #GrandesLigas #MLB #Yankees #mets #Tigers #ElMago #MLBAllStar #BéisbolDobleA #FIBA3x3 #WorldCup

#fiba3x3 #PUR #bsnpr Más De Una Milla 27/06/2025 La Selección Masculina de baloncesto 3x3 pasa a los cuartos de final en el Mundial que se celebra en Mongolia | Los Leones de Ponce consiguen la clasificación a la postemporada del BSN | Steven Joel Moreno tuvo una semana para recordar con un campeonato y un abanderamiento junto a la velocista Gladymar Torres | Mañana arranca el torneo Americupo femenino en Chile #VamoArriba #AlmuerzoDeportivo #tiempodedeportes #BonitaDeportes #DeporteEsMásQueJuego #Anótalo #periodismoinvestigativo#PeriodismoDigital #Comparte #PonloEnLaNevera #BSNPR #Baloncesto #BSNPR #capitanes #piratas #mets #leones #atléticos #GrandesLigas #MLB #Yankees #mets #Tigers #ElMago #MLBAllStar #BéisbolDobleA #FIBA3x3 #WorldCup

In this week's episode, Claire Mooney hits play on the debut EP from Unearthed High finalist Zafty and Purée show us exactly why they are on our Forecast list for 2025. Plus plenty more! 

Fernando Pérez-Montesinos's first book, Landscaping Indigenous Mexico: The Liberal State and Capitalism in the Purépecha Highlands (University of Texas Press, 2025), focuses on the Purépecha people of Michoacán, Mexico, and examines why and how long-standing patterns of communal landholding changed in response to liberal policies, railroad expansion, and the rise of the timber industry in Mexico. A history of the Purépecha people's survival amid environmental and political changes. Fernando Pérez-Montesinos holds that landscapes are more than geological formations; they are living records of human struggles. Landscaping Indigenous Mexico unearths the history of Juátarhu, an Indigenous landscape shaped and nurtured by the Purépecha—a formidable Mesoamerican people whose power once rivaled that of the Aztecs. Although cataclysmic changes came with European contact and colonization, Juátarhu's enduring agroecology continued to sustain local life through centuries of challenges. Contesting essentialist narratives of Indigenous penury, Pérez Montesinos shows how Purépechas thrived after Mexican independence in 1821, using Juátarhu's diverse agroecology to negotiate continued autonomy amid waves of national economic and political upheaval. After 1870, however, autonomy waned under the pressure of land privatization policies, state intervention, and industrial logging. On the eve of the Mexican Revolution in 1910, Purépechas stood at a critical juncture: Would the Indigenous landscape endure or succumb? Offering a fresh perspective on a seemingly well-worn subject, Pérez Montesinos argues that Michoacán, long considered a peripheral revolutionary region, saw one of the era's most radical events: the destruction of the liberal order and the timber capitalism of Juátarhu. Fernando Pérez-Montesinos is a historian of modern Mexico with a focus on the nineteenth century and the Mexican revolution at the University of California, Los Angeles (UCLA). His research combines environmental, social, and indigenous history to study the connections between processes of land privatization, class and state formation, and ecological change. At UCLA, he teaches courses on modern Latin America and Mexico, as well as environmental and indigenous history. I am currently one of the senior editors of the Hispanic American Historical Review. A chilango at heart, he enjoys tacos al pastor, the Mexican summer rains, and playing fingerstyle guitar. Hugo Peralta-Ramírez is a doctoral student in Colonial Mexican History at the University of California, Los Angeles (UCLA) where he works on the intersection of land, labor, and law among the indigenous communities of Oaxaca. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Fernando Pérez-Montesinos's first book, Landscaping Indigenous Mexico: The Liberal State and Capitalism in the Purépecha Highlands (University of Texas Press, 2025), focuses on the Purépecha people of Michoacán, Mexico, and examines why and how long-standing patterns of communal landholding changed in response to liberal policies, railroad expansion, and the rise of the timber industry in Mexico. A history of the Purépecha people's survival amid environmental and political changes. Fernando Pérez-Montesinos holds that landscapes are more than geological formations; they are living records of human struggles. Landscaping Indigenous Mexico unearths the history of Juátarhu, an Indigenous landscape shaped and nurtured by the Purépecha—a formidable Mesoamerican people whose power once rivaled that of the Aztecs. Although cataclysmic changes came with European contact and colonization, Juátarhu's enduring agroecology continued to sustain local life through centuries of challenges. Contesting essentialist narratives of Indigenous penury, Pérez Montesinos shows how Purépechas thrived after Mexican independence in 1821, using Juátarhu's diverse agroecology to negotiate continued autonomy amid waves of national economic and political upheaval. After 1870, however, autonomy waned under the pressure of land privatization policies, state intervention, and industrial logging. On the eve of the Mexican Revolution in 1910, Purépechas stood at a critical juncture: Would the Indigenous landscape endure or succumb? Offering a fresh perspective on a seemingly well-worn subject, Pérez Montesinos argues that Michoacán, long considered a peripheral revolutionary region, saw one of the era's most radical events: the destruction of the liberal order and the timber capitalism of Juátarhu. Fernando Pérez-Montesinos is a historian of modern Mexico with a focus on the nineteenth century and the Mexican revolution at the University of California, Los Angeles (UCLA). His research combines environmental, social, and indigenous history to study the connections between processes of land privatization, class and state formation, and ecological change. At UCLA, he teaches courses on modern Latin America and Mexico, as well as environmental and indigenous history. I am currently one of the senior editors of the Hispanic American Historical Review. A chilango at heart, he enjoys tacos al pastor, the Mexican summer rains, and playing fingerstyle guitar. Hugo Peralta-Ramírez is a doctoral student in Colonial Mexican History at the University of California, Los Angeles (UCLA) where he works on the intersection of land, labor, and law among the indigenous communities of Oaxaca. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

Fernando Pérez-Montesinos's first book, Landscaping Indigenous Mexico: The Liberal State and Capitalism in the Purépecha Highlands (University of Texas Press, 2025), focuses on the Purépecha people of Michoacán, Mexico, and examines why and how long-standing patterns of communal landholding changed in response to liberal policies, railroad expansion, and the rise of the timber industry in Mexico. A history of the Purépecha people's survival amid environmental and political changes. Fernando Pérez-Montesinos holds that landscapes are more than geological formations; they are living records of human struggles. Landscaping Indigenous Mexico unearths the history of Juátarhu, an Indigenous landscape shaped and nurtured by the Purépecha—a formidable Mesoamerican people whose power once rivaled that of the Aztecs. Although cataclysmic changes came with European contact and colonization, Juátarhu's enduring agroecology continued to sustain local life through centuries of challenges. Contesting essentialist narratives of Indigenous penury, Pérez Montesinos shows how Purépechas thrived after Mexican independence in 1821, using Juátarhu's diverse agroecology to negotiate continued autonomy amid waves of national economic and political upheaval. After 1870, however, autonomy waned under the pressure of land privatization policies, state intervention, and industrial logging. On the eve of the Mexican Revolution in 1910, Purépechas stood at a critical juncture: Would the Indigenous landscape endure or succumb? Offering a fresh perspective on a seemingly well-worn subject, Pérez Montesinos argues that Michoacán, long considered a peripheral revolutionary region, saw one of the era's most radical events: the destruction of the liberal order and the timber capitalism of Juátarhu. Fernando Pérez-Montesinos is a historian of modern Mexico with a focus on the nineteenth century and the Mexican revolution at the University of California, Los Angeles (UCLA). His research combines environmental, social, and indigenous history to study the connections between processes of land privatization, class and state formation, and ecological change. At UCLA, he teaches courses on modern Latin America and Mexico, as well as environmental and indigenous history. I am currently one of the senior editors of the Hispanic American Historical Review. A chilango at heart, he enjoys tacos al pastor, the Mexican summer rains, and playing fingerstyle guitar. Hugo Peralta-Ramírez is a doctoral student in Colonial Mexican History at the University of California, Los Angeles (UCLA) where he works on the intersection of land, labor, and law among the indigenous communities of Oaxaca. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

Fernando Pérez-Montesinos's first book, Landscaping Indigenous Mexico: The Liberal State and Capitalism in the Purépecha Highlands (University of Texas Press, 2025), focuses on the Purépecha people of Michoacán, Mexico, and examines why and how long-standing patterns of communal landholding changed in response to liberal policies, railroad expansion, and the rise of the timber industry in Mexico. A history of the Purépecha people's survival amid environmental and political changes. Fernando Pérez-Montesinos holds that landscapes are more than geological formations; they are living records of human struggles. Landscaping Indigenous Mexico unearths the history of Juátarhu, an Indigenous landscape shaped and nurtured by the Purépecha—a formidable Mesoamerican people whose power once rivaled that of the Aztecs. Although cataclysmic changes came with European contact and colonization, Juátarhu's enduring agroecology continued to sustain local life through centuries of challenges. Contesting essentialist narratives of Indigenous penury, Pérez Montesinos shows how Purépechas thrived after Mexican independence in 1821, using Juátarhu's diverse agroecology to negotiate continued autonomy amid waves of national economic and political upheaval. After 1870, however, autonomy waned under the pressure of land privatization policies, state intervention, and industrial logging. On the eve of the Mexican Revolution in 1910, Purépechas stood at a critical juncture: Would the Indigenous landscape endure or succumb? Offering a fresh perspective on a seemingly well-worn subject, Pérez Montesinos argues that Michoacán, long considered a peripheral revolutionary region, saw one of the era's most radical events: the destruction of the liberal order and the timber capitalism of Juátarhu. Fernando Pérez-Montesinos is a historian of modern Mexico with a focus on the nineteenth century and the Mexican revolution at the University of California, Los Angeles (UCLA). His research combines environmental, social, and indigenous history to study the connections between processes of land privatization, class and state formation, and ecological change. At UCLA, he teaches courses on modern Latin America and Mexico, as well as environmental and indigenous history. I am currently one of the senior editors of the Hispanic American Historical Review. A chilango at heart, he enjoys tacos al pastor, the Mexican summer rains, and playing fingerstyle guitar. Hugo Peralta-Ramírez is a doctoral student in Colonial Mexican History at the University of California, Los Angeles (UCLA) where he works on the intersection of land, labor, and law among the indigenous communities of Oaxaca. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies

In this continuation of the wisdom of the Bhagavad Gita series, we address the question “Is it all one?” examining whether various spiritual paths all lead to the same destination, and whether the goal of a spiritual undertaking is a singular experience or realization.We need to distinguish between practices that are truly spiritual versus those focused on seeking material benefits and appreciate that real spirituality involves self-realization and God-realization.Regarding whether God is ultimately an impersonal ocean of light or spiritual energy, with which I can merge and ‘become one,' the Vedic understanding is that the Absolute Truth manifests in three aspects: Brahman (impersonal spiritual energy), Paramatma (localized presence of God in all beings), and Bhagavan (a Supreme Personality). In relation to the ideal of ‘oneness,' the philosophical framework for understanding oneness is explained by the aphorism acintya-bhedābheda-tattva - the inconceivable simultaneous oneness and yet difference. While there is a spiritual oneness, individual distinction also exists eternally, and we need to be cautioned against the misinterpretation that one is God, which then leads to unfortunate consequences.Some texts I quoted in this talk:Those who worship the demigods will take birth among the demigods; those who worship ghosts and spirits will take birth among such beings; those who worship ancestors go to the ancestors; and those who worship Me will live with Me. - Bhagavad-gītā 9.25The supreme occupation [dharma] for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord. Such devotional service must be unmotivated and uninterrupted to completely satisfy the self. - Bhāgavata Purāṇa 1.2.6 Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reaction. Do not fear. - Bhagavad-gītā 18.66 Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramātmā or Bhagavān. - Bhāgavata Purāṇa 1.2.11And I am the basis of the impersonal Brahman, which is the constitutional position of ultimate happiness, and which is immortal, imperishable and eternal. - Bhagavad-gītā 14.27O my Lord, sustainer of all that lives, Your real face is covered by Your dazzling effulgence. Kindly remove that covering and exhibit Yourself to Your pure devotee. - Śrī Īśopaniṣad mantra 15He is the eternal among all eternal entities, and the chief conscious being among all conscious beings. Among the many living entities, He is the chief, who fulfills their desires. - Śvetāsvatara Upaniṣad 6.13 and Kaṭha Upaniṣad 2.2.13Īśvara is a special Puruṣa, unlike other puruṣas, being untouched by afflictions, actions (material activity) and the fruit of actions, and latent impressions or material desires. In Him the seed of omniscience is unsurpassed (infinite). He is also the Teacher of all ancient teachers (sages), being not limited by time. The transcendental sound personifying Him is AUṀ. - Yoga Sūtra 1.24-27Arjuna inquired: Which is considered to be more perfect: those who are properly engaged in Your loving devotional service, or those who worship the impersonal Brahman, the unmanifested? - Bhagavad-gītā 12.1The Blessed Lord said: He whose mind is fixed on My personal form, always engaged in worshiping Me with great and transcendental faith, is considered by Me to be most perfect. - Bhagavad-gītā 12.2For those whose minds are attached to the unmanifested, impersonal feature of the Supreme, advancement is very troublesome. To make progress in that discipline is always difficult for those who are embodied. - Bhagavad-gītā 12.5One can understand the Supreme Personality as He is only by devotional service. And when one is in full consciousness of the Supreme Lord by such devotion, he can enter into the realm of God. - Bhagavad-gītā 18.55

This episode is bonus episode 3 of possibly 5 total episodes. This is half-way through my Purée stage. I discuss my diet changes, my walking improvements, my food adaptations, and even my BM's. Be aware. Be very aware. Next episode will be half-way through my Soft Food stage.

L'invité et l'invitée :· Robinson Baudry MCF à l'université Paris-Nanterre· Caroline Husquin, MCF à l'université de Lille Le livre : Les Chauves. Histoire d'un préjugé dans la Rome antique, Paris, Armand Colin, 2025 La discussion :· Un sujet relativement neuf dans l'historiographie (1:00)· Les conceptions antiques de la chevelure et de la pilosité, et le vocabulaire latin qui y est associé (4:00)· Venus calva, et l'enjeu de la calvitie féminine (11:00)· Âge, calvitie, et « beauté convenable » du citoyen (16:00)· Les cheveux rasés des adeptes d'Isis (19:45)· Le stéréotype du chauve ridicule au théâtre (25:00)· Calvitie et compétition politique (27:15)· Calvitie et christianisme (35:00) Le conseil de lecture : Lydie Bodiou et Véronique Mehl (dir.), Dictionnaire du corps dans l'Antiquité, Rennes, PUR, 2019.Image de couverture : buste, Ier siècle CE, Metropolitan Museum 12.233Un podcast créé, animé et produit par André Loez et distribué par Binge Audio. Contact pub : project@binge.audio".Un podcast créé, animé et produit par André Loez et distribué par Binge Audio. Contact pub : project@binge.audioDistribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Kṛṣṇa declares that he is subordinate to the love of his devotee. Bhakti is so powerful that the supreme controller of all controllers finds the greatest pleasure in being controlled by the love of his devotee. But to realize that love requires Kṛṣṇa's grace. Śrīla Prabhupāda gives an example: when we talk of the oneness of a nation, it doesn't mean everybody merges into a nation. There may be millions of individuals, but the oneness of a nation is that we are united on the higher principle of the nation, the interests of the nation. When we speak about one family, it's not that everybody in the family becomes, you know, like the filling in a samosa—we all get smashed together. The oneness of a family is when the interest of the family is the higher principle that we are all united on, and that's actually oneness. Śrīla Prabhupāda describes that this is the idea of Kṛṣṇa consciousness: that we are all conscious of Kṛṣṇa. We all have our diversity, we all have our natures, we all have our experiences, we all have our individual, unique struggles in life. But there's a higher principle that we unite on: saṁsiddhir hari-toṣaṇam—what will please Kṛṣṇa. And in our life, we know what will please Kṛṣṇa is what will please Śrīla Prabhupāda. Variegatedness, or diversity, without appreciating the higher principle that we've been brought together to represent, could create envy and division. But in Kṛṣṇa consciousness, variegatedness actually creates deeper appreciation for each other with our differences, and that is a test of actually if we're Kṛṣṇa conscious. When we see the wonderful associates of Śrī Caitanya Mahāprabhu, there's so much variegatedness. In ordinary society of that time, these people would probably have nothing to do with each other. But they were so loving and so gentle; they actually loved each other, not just the austerity of not fighting, because they were seeing each other according to the higher principle. Mahārāja Pratāparudra was a king, an undisputed king called Gajapati of the empire of Orissa. He had palaces, incredible treasuries, armies. And then there was Kolavecā Śrīdhara. He was so simple and poor; he would sell the leaves of bananas just sitting on the side of the road. And he was so simple; he dressed in rags because that's the only clothes he had. He had a simple little straw house that was one room with a dirt floor, and when it would rain, the rain would come in because it was just a little straw roof. He was so thin because he hardly had money. But whatever he earned, before spending anything, he would donate half for the worship of Mother Gaṅgā, because she was the energy of the Lord, purifying and giving mercy and blessings to all beings without discrimination of who was fit or unfit. Whether you're rich or poor, whether you're of one caste or one color or one sex or one community, still, Mother Gaṅgā is flowing and purifying you, even if you're a buffalo, or an elephant, or a snake, or a lizard. Mother Gaṅgā is flowing for everyone. So Kolavecā Śrīdhara was living so simply, but yet, when he would come to Purī, he didn't think of the king as a gross materialist living in his palace, "King, you are in māyā. Look, you have all of this!" He had the highest regard and appreciation for King Pratāparudra, because he was using what he had in God's service. And King Pratāparudra would sometimes think of giving everything away and becoming like Kolavecā Śrīdhara, a beggar, because whatever little he had, he was giving in God's service. ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/ ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/ https://www.bbtacademic.com/books/ https://thefourquestionsbook.com/ ------------------------------------------------------------

In this week's episode of then & now, guest host Professor Fernando Pérez-Montesinos is joined by Carlos Pérez Ricart, Assistant Professor in International Relations at the Center for Economic Research and Teaching (CIDE) in Mexico City, to discuss Mexico's Dirty War—an internal conflict from the 1960s to the 1980s between the Institutional Revolutionary Party (PRI)-ruled government and left-wing student and guerrilla groups. As one of the four members of Mexico's truth commission from 2021 to 2024, Carlos draws on the findings of this initiative to examine the country's systematic use of violence and repression, as well as the most significant revelations from the commission's comprehensive reports.Carlos situates Mexico's experience within the broader context of Latin America's wave of repressive military regimes during the Cold War, which implemented widespread crackdowns on real and perceived political dissidents. While countries across the region began confronting these legacies in the late 1980s and early 1990s, the Mexican government remained largely unresponsive to calls for a truth commission, despite persistent demands from activists and human rights organizations. In 2021, the administration of President Andrés Manuel López Obrador (AMLO) finally initiated a formal process to address past abuses, creating a truth commission tasked with conducting interviews and scouring archives for evidence of past violence. This conversation considers the complexities of uncovering evidence implicating powers behind the formation of the truth commission itself and provides critical insights into the mechanisms of state violence, the politics of memory, and the challenges of transitional justice in contemporary Mexico.Carlos Pérez Ricart is an assistant professor in International Relations at the Center for Research and Teaching in Economics (CIDE) in Mexico City. Prior to joining CIDE, he was a postdoctoral fellow at the University of Oxford, where he worked at both the History Faculty and the Latin American Centre, St. Antony's College. His research and teaching interests include the relationship between Mexico and the United States, security and organized crime, arms trafficking, drug policies. He is co-editor of the book "Gun Trafficking and Violence: From The Global Network to The Local Security Challenge" (Palgrave, St. Antony's College 2021). Fernando Pérez-Montesinos is an associate professor in the Department of History at UCLA. His research focuses on the history of modern Mexico with a focus on the nineteenth century and the Mexican Revolution. His book, "Landscaping Indigenous Mexico: The Liberal State and Capitalism in the Purépecha Highlands" (UT Press, 2025), focuses on the Purépecha people of Michoacán, Mexico, and examines why and how long-standing patterns of communal landholding changed in response to liberal policies, railroad expansion, and the rise of the timber industry in Mexico.Further Reading:Fifty Years of Silence: Mexico Faces the Legacy of its Dirty War, GWU National Security ArchiveInquiry into Mexico's ‘dirty war' obstructed by military and other agencies, board says, the Guardian

La Generazione Z italiana, composta da circa 848mila shopper nati tra il 1997 e il 2012, si distingue per comportamenti d'acquisto peculiari rispetto alla media nazionale. Frequenta i punti vendita meno spesso (150 volte l'anno contro le 198 della media) e spende meno per singolo scontrino (21 euro contro 22), dimostrando grande attenzione al budget. Pur non rappresentando un target ad alta capacità di spesa, la Gen Z è al centro dell'interesse degli operatori per la sua capacità di anticipare tendenze future e per la complessità del proprio stile di vita, fortemente orientato al consumo fuori casa, all'aspetto fisico, al benessere e all'intrattenimento.Secondo l'indagine Gen Z & Health condotta da YouGov su un panel di 15.000 famiglie italiane rappresentative della popolazione, la Gen Z mostra una marcata inclinazione verso esperienze edonistiche: frequenta spa, ristoranti (+35% rispetto alla media), cinema (+26%) e si dedica alla preparazione di dolci come hobby (+15%). Questa propensione si riflette nei consumi: i prodotti ad alto contenuto proteico (+41%) e quelli per la cura personale (+24%) registrano le migliori performance presso questo target, a conferma dell'attenzione verso la salute e l'immagine. A livello valoriale, la Gen Z è sensibile alla sostenibilità ambientale e all'equità sociale. Preferisce cibi etnici (+28%), prodotti con packaging green (+24%), equo-solidali (+22%), novità di mercato (+20%) e alimenti biologici (+16%). Inoltre, predilige soluzioni pratiche e veloci, legate al piacere e alla comodità, dimostrando un approccio d'acquisto dinamico, curioso e orientato al benessere. Ne parliamo con Andrea Corazzon AST & Retailer Cluster Lead di YouGov.

This is a somewhat comprehensive discussion on the yogic view of the ego, particularly focusing on the concept of false ego (ahaṅkara) in Vedic philosophy. While the term 'ego' is commonly used by people in a derogatory sense (‘big ego', or ‘inflated ego' as examples), its Latin root simply means 'I'. The yogic understanding is that the false ego acts as a filter that distorts our consciousness and makes us identify with our material body rather than our true spiritual self (the ātmā). I have used various analogies, including the movie theater experience and spinning around, to illustrate how the false ego creates a distorted perception of reality. We also cover the distinction between the subtle body (consisting of false ego, intelligence, and mind) and the gross physical body, as being distinct from the spirit soul and emphasize how the practice of bhakti yoga can help dissolve the subtle material covering coverings without separate effort.During the talk I mentioned two talks that explain the eternal individuality of the spirit-soul.One with God – Different from God - https://open.spotify.com/episode/4TOrOiS42S7cTVEuaEe100?si=zQNcfOLHQyuHz7nxs0DHnw The Nature of the Soul - https://open.spotify.com/episode/3yKvBbyTleZLYpJuaRLfeF?si=absoB2b8SU-no9Yw4wdN0g Some of the verses I quoted from:Earth, water, fire, air, ether, mind, intelligence and false ego—all together these eight constitute My separated material energies. - Bhagavad-gītā 7.4Besides these, O mighty-armed Arjuna, there is another, superior energy of Mine, which comprises the living entities who are exploiting the resources of this material, inferior nature. Bhagavad-gītā 7.5During the rainy season the moon was prevented from appearing directly by the covering of the clouds, which were themselves illumined by the moon's rays. Similarly, the living being in material existence is prevented from appearing directly by the covering of the false ego, which is itself illumined by the consciousness of the pure soul. - Bhāgavata Purāṇa 10.20.19The spirit soul bewildered by the influence of false ego thinks himself the doer of activities that are in actuality carried out by the three modes of material nature. - Bhagavad-gītā 3.27When the soul is under the spell of material nature and false ego, identifying one's body as the self, the person becomes absorbed in material activities, and by the influence of false ego one thinks that they are the proprietor of everything. - Bhāgavata Purāṇa 3.27.2Just as a person who is whirling around perceives the ground to be turning, one who is affected by false ego thinks himself the doer, when actually only his mind is acting. - Bhāgavata Purāṇa 10.46.41Lamentation, elation, fear, anger, greed, confusion and hankering, as well as birth and death, are experiences of the false ego and not of the pure soul. - Bhāgavata Purāṇa 11.28.15As long as the spirit soul is covered by the subtle body, consisting of the mind, intelligence and false ego, he is bound to the results of his fruitive activities. Because of this covering, the spirit soul is connected with the material energy and must accordingly suffer material conditions and reversals, continually, life after life. - Bhāgavata Purāṇa 7.2.47A person in the divine consciousness, although engaged in seeing, hearing, touching, smelling, eating, moving about, sleeping, and breathing, always knows within himself that he actually does nothing at all. Because while speaking, evacuating, receiving, opening or closing his eyes, he always knows that only the material senses are engaged with their objects and that he is aloof from them. - Bhagavad-gītā 5.8-9Bhakti-yoga (the process of loving devotional service) dissolves the subtle body of the living entity without separate effort, just as fire in the stomach digests all that we eat. Bhāgavata Purāṇa 3:25:33.

Environ 200 000 Africains issus des colonies subsahariennes ont combattu pour la France lors de la Seconde Guerre mondiale et ont contribué à la libération de l'Europe. Comment est enseignée la mobilisation coloniale de grès ou de force dès 1939?   De Brazzaville, capitale de la France libre, au débarquement sur les plages de Provence pour libérer le pays, sans oublier le massacre de Thiarroye, quelle transmission de cette mémoire dans les programmes scolaires d'histoire et par les enseignants du continent ?   Émission à l'occasion du 80e anniversaire de la fin de la Seconde Guerre mondiale. Avec : Martin Mourre, historien, chercheur affilié à l'Institut des mondes africains (Imaf) et auteur de Thiaroye 1944 : histoire et mémoire d'un massacre colonial (éditions PUR, 2017) Mamadou Yero Balde, historien, maître de conférences en histoire moderne et contemporaine à la Faculté des sciences et technologies de l'éducation et la formation (Fastef) de l'Université Cheikh Anta Diop, membre de la Commission nationale d'histoire et de la citoyenneté du Sénégal et président de la Commission didactique et pédagogique de l'association des historiens du Sénégal Maxime Baudoin Semboung, enseignant d'histoire au lycée d'Akoéman, au sud de Yaoundé, CamerounEn ouverture d'émission L'école autour du monde, l'actualité de l'éducation en Espagne avec Elise Gazengel, correspondante de RFI en Espagne où la période franquiste est peu enseignée dans les collèges bien qu'inscrite aux programmes de de 6ème. En fin d'émission, la chronique Un parent, une question et les conseils du psychologue Ibrahima Giroux, professeur à l'Université Gaston Berger de Saint-Louis du Sénégal. Il répond à la question de JoëlProgrammation musicale :► Nou Tout Ensemb – Sika Rlion & Oeson ► Nouveau karaté – Youssoupha 

When something looks so promising—so beautiful, so exciting—you think, this has to be it… but in the end, it leaves you empty. That's what it means to live in the shadows - the imitations we chase: reflections that mimic the real thing, but have no substance.  In this episode, Raghunath and Kaustubha  conclude the wild and painfully relatable story of King Purūravā and Urvaśī from the Śrīmad Bhāgavatam, and share a bit about their own heartbreaks too.  From noble warrior to emotional wreck, Purūravā's obsession leads him to whimper before goddesses, trying to win back a woman who ghosted him in the most cosmic way.  Key Highlights: •⁠  ⁠Reflections, shadows, and AI girlfriends: welcome to Purūravā's downward spiral •⁠  ⁠When spiritual practice becomes just another form of escapism •⁠  ⁠Kaustubha, Raghunath, and Mara share their heartbreak stories

When something looks so promising—so beautiful, so exciting—you think, this has to be it… but in the end, it leaves you empty. That's what it means to live in the shadows - the imitations we chase: reflections that mimic the real thing, but have no substance.  In this episode, Raghunath and Kaustubha  conclude the wild and painfully relatable story of King Purūravā and Urvaśī from the Śrīmad Bhāgavatam, and share a bit about their own heartbreaks too.  From noble warrior to emotional wreck, Purūravā's obsession leads him to whimper before goddesses, trying to win back a woman who ghosted him in the most cosmic way.  Key Highlights: •⁠  ⁠Reflections, shadows, and AI girlfriends: welcome to Purūravā's downward spiral •⁠  ⁠When spiritual practice becomes just another form of escapism •⁠  ⁠Kaustubha, Raghunath, and Mara share their heartbreak stories

Pur lontani dal Bel Paese, gli italiani Down Under non rinunciano alla tradizione con un pizzico di originalità per rendere le feste più sostenibili e originali.