Podcasts about haraam

(0:00) Intro(0:02) Makhlooq ka Haq: Bhookay ko Khilana(5:35) Zaroor Description Check karein for Details(6:27) Surah Yusuf Tafseer — Jo Mufti sb ne Aakhri Ashray ke Liye Rakhi Thi(7:18) Hazrat Yusuf (AS) ka Pura Waqiya — A to Z in One Surah(8:16) Qur'an mein Yusuf (AS) ka Zikr Sirf Ek Surah mein(8:40) Poori Surah Yusuf Ek Baar mein Nabi ﷺ par Nazil Hui(9:03) Nabi ﷺ ki Halat Surah Yusuf ke Nazool ke Waqt(11:35) Surah Yusuf Yak Baar mein Nazil Hui — Nabi ﷺ par Kaisa Bojh Tha?(12:06) Surah Yusuf ke Yak Baar mein Nazool ki Wajah — Yahudi ka Sawal(13:28) Hazrat Ibrahim (AS) ka Nasab(14:25) Hazrat Yaqub (AS) ki Do Shaadiyan, Pehli Se 11 Betay aur Doosri Se Yusuf (AS) aur Binyamin(14:48) Yusuf (AS) ka Khaab (11 Sitaaron ka Sajda Karna) — Bap Ko Batana(15:26) Khaabon ki Haqeeqat(16:13) Parents aur Bachon mein Respect vs Love(18:00) Hazrat Yaqub (AS) ka Mana Karna Khaab Step Brothers ko Sunanay se(Sabaq: Nemat Chhupana warna Hasad khatam kar dega)(19:11) Ghamdi par Radd: Hazrat Yaqub (AS) ki Taabeer(20:30) Nemat ki Takmeel: Nabuwwat ke liye Chuna Jaana(20:51) MTM's Advice for Madaris Students(22:25) Hazrat Yusuf (AS) ka Maqam(23:10) Mufti sb ka Beta, Bayan mein Hazir(23:53) Yusuf (AS) ke Waqiya mein Nishaniyan — Brothers ka Hasad, Bap ka Ehtaram(26:14) Bap ke Dil mein Yusuf (AS) ki Muhabbat Zyada Kyun Thi? (Kasrat e Aulaad ke Fawaid)(28:14) Nakami mein Kamyabi ke Asraar(29:15) Yusuf (AS) ke Qatal ka Plan by Step Brothers(30:11) Pending Tauba — Shaitaan ka War(30:15) Aik Bhai ka Mashwara: Yusuf (AS) ko Kuen mein Phenkna(32:42) 11 Bhaiyon ka Bap se Kehna!(Sabaq: Style ka Dhoka aur Zihni Tafreeh ke Liye Khana aur Khelna)(33:55) Hazrat Yaqub (AS) ka Khauf(36:16) Yusuf (AS) ko Kuen mein Phenkne ke Baad Bhaiyon ka Jhoot(40:08) Yusuf (AS) ki Qameez Dekh kar Yaqub (AS) ke Alfaaz(41:11) Musallah Baghawat ka Masla(42:03) Kamzor Insaan ka Option Taqatwar ke Saamne — Sabr(42:48) Yusuf (AS) ko Kuen se Nikala Gaya(43:56) MTM ka Watch Theft Incident — Lahore to Karachi Train(45:16) Allah Zulm kyon Hony Deta Hai?(46:14) Sasti Cheez; Haraam aur Illegal(46:54) Yusuf (AS) ka Aziz-e-Misr tak Pohanchna(48:14) Homosexuality kab Shuru Hui?(49:34) Yusuf (AS) ki Jawani aur Aziz-e-Misr ki Biwi ka Fitna(Sabaq: Zina ke Qareeb bhi na jao)(52:03) Yusuf (AS) ka Shohar ka Reference dena — Kyun?(53:34) Dil ki Khwahish Qur'an mein Zikr Kyun?(55:21) Yusuf (AS) ne Jab Bhaga to Darwaze par Kaun Tha?(55:56) Aurat ko Shohar ka Naam lena Chahiye?(57:28) Aziz-e-Misr ki Biwi ka Bayan Badalna(59:58) USA Imam ko 15-20 Saal Jail — Fohash Ilzaam(1:00:51) Punjab mein Qari par Badfe'li ka Ilzaam(1:01:52) Aziz-e-Misr ka Confidence(1:04:00) Mufti Abdul Raheem sb ki Call — Ramadan mein Ikhtilafi Masail ka Bayan(1:04:43) 3 Witr wale Maslay par Khamosh Rehna?(1:06:23) Yusuf (AS) ka Apni Safai mein Bayan(1:07:00) Aziz-e-Misr ki Samajhdaari(1:09:57) Mufti sb ka Clip: Kawwa Halal — Viral Kyun nahi hua?(1:10:37) Aziz-e-Misr ki Biwi ko Auraton ke Taane Hosted on Acast. See acast.com/privacy for more information.

Have VPNs have been declared haraam in Pakistan? Will there be no more P***? What are Pakistanis searching on the internet? The Pakistan Experience is an independently produced podcast looking to tell stories about Pakistan through conversations. Please consider supporting us on Patreon: https://www.patreon.com/thepakistanexperience To support the channel: Jazzcash/Easypaisa - 0325 -2982912 Patreon.com/thepakistanexperience And Please stay in touch: https://twitter.com/ThePakistanExp1 https://www.facebook.com/thepakistanexperience https://instagram.com/thepakistanexpeperience The podcast is hosted by comedian and writer, Shehzad Ghias Shaikh. Shehzad is a Fulbright scholar with a Masters in Theatre from Brooklyn College. He is also one of the foremost Stand-up comedians in Pakistan and frequently writes for numerous publications. Instagram.com/shehzadghiasshaikh Facebook.com/Shehzadghias/ Twitter.com/shehzad89 Join this channel to get access to perks: https://www.youtube.com/channel/UC44l9XMwecN5nSgIF2Dvivg/join

Amr ibn Al Jamooh & Abdullah ibn Amir ibn Haraam (raa) were exhumed 46 years later due to a canal's burst bank (Abu Nu'aym). May Allah SWT reward The Ansaar with goodness on our behalf, especially Abdullah ibn Amir ibn Haraam & Saad ibn Ubaadah (raa) [Abu Yaalaa]. Immediately after being buried Thabit al-Bunaanee (rah) was seen praying in his grave (Ahmad). Whenever Thabit (rah) passed by a Masjid he would enter it and pray (Ibn Sa'd). When offering Tahjjud, Thabit (rah) would recite Surah 18 v37 repeatedly whilst weeping (Ibn Sa'd).

The Fallen Soldier at Mt Uhud Abdullah ibn Amir ibn Haraam (ra) Join both Amr ibn Al Jamooh & Abdullah ibn Amir ibn Haraam (raa) in the same grave as they were intimate friends in the world (Muwatta).

Now more than ever, the music industry has grown bigger than it ever was. The fact that it has produced an immeasurable amount of filth, immorality & chaos in the society is not up for debate. But the question comes, is it really haraam? Are there verses directly in the Qur'aan that prohibit music? Are there ahadith of the Prophet ﷺ that prohibit music? What is really the reality of music? What are its effects on the society at large? Watch now to find out: Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #Islam #seerah #music

Everyone's rizq is written. Let that sink in. Everyone's rizq is written, now the choice is our's on how we choose how we attain it and what we consume of the things that Allaah has prohibited. The warnings that have reached us regarding attaining rizq in an unlawful manner are absolutely destructive and severe. In this release, Ustadh Abdulrahman Hassan goes through a foundational hadith on the topic of being nurtured upon haraam, and Ustadh breaks down every part of the hadith and extracts tons of lessons from each part. Sign up now to AMAU Academy: https://www.amauacademy.com/ AMAU Academy: https://www.amauacademy.com/ AMAU Junior: https://amaujunior.com/ Instagram: https://www.instagram.com/amauofficial/ Patreon: https://www.patreon.com/AMAU Telegram: https://t.me/amauofficial YouTube: https://www.youtube.com/c/AMAUofficial Twitter: https://twitter.com/AMAUofficial iTunes: https://podcasts.apple.com/us/podcast/al-madrasatu-al-umariyyah/id1524526782 Spotify: https://open.spotify.com/show/08NJC1pIA0maaF6aKqZL4N Get in Touch: https://amau.org/getintouch BarakAllahu feekum. #AMAU #Islam #Dawah

The post Sadness is Haraam appeared first on Mahmood Habib Masjid and Islamic Centre - We came to give, not to take..

Hum jab iss tezi se bhaagti duniya mein apna raasta banaate hain, toh zyadatar productivity aur output ko pradhaanta dete hain. Hum koshish karne mein lage rehte hain ki kaise zyada se zyada action humaare din mein aur lifestyle mein fit kar lein. Aur iss hi ke wajah se hum physical aur mental exhaustion ki taraf badh rahe hain. Ye ab spasht ho gaya hai ki ek balanced lifestyle jisme ‘doing' ke saath ‘being' bhi included ho wahi humein lambi race ka ghoda banaa sakti hai.Jaaniye kaise chhoti-chhoti needs ko neglect karne se kaise life mein complexities badh sakti hain. Aur saath mein discover keejiye kuchh practical tips aur solutions jisse humare daily living ko ek beautiful, harmonious experience bana sakein. Iss episode ko suniye aur apne aap ko empower keejiye, external success ke saath internal satisfaction paane ke liye. #MonalWhispers #WhisperingWisdom #SpiritualCoach #Podcaster #Mindfulness #HindiBytes #HindiPodcast #LifeLessons #SelfGrowth #InspiredToImpact #WordsOfWisdom #EmpowerAnother #WorkLifeBalance #BeatBurnout #SelfCareSunday #RestAndRestore #HarmonyInLife #TimeForReflection #SabbathPractice #WellnessJourneyIf you like the show please subscribe & do not forget to press the 'bell' icon. Connect with me across Social Media platforms ; @MonalWhispers :· Website : http://monalwhispers.com/ · Instagram : https://www.instagram.com/monalwhispers/ · Youtube : https://www.youtube.com/channel/UCX-6FlXJM82GnDIpAkluvkg · Facebook : https://www.facebook.com/MonalJ.ww Thank you,MonalJwww.monalwhispers.com

Hadhrat Thanvi (may Allah be pleased with him) said;   “If there is a genuine religious need then Gheebat is permissible in those situations, for example, the way Muhaddithin (scholars of Hadith) have discussed the narrators of Hadith. However, if there is no pressing religious need, and the purpose behind Gheebat is only to do gossip and to enjoy it, then in those situations even telling someone's true flaws (behind his back) is Haraam (unlawful), and saying something untrue without any effort to find out the truth is ‘Buhtaan' (slander). The basis of what is said being a lie is not upon making an effort to confirm that it is a lie, but upon not making an effort to find out the truth.”  

Tazkiyah literally means purifying something. There are many commandments of Shariah which pertain to a person's body, as in they are carried out physically. Some of them are DOs (اوامر) for example, pray Salah, observe fasting, give Zakat, perform Hajj, etc., and some of them are DON'T's (نواہی), for example, do not tell a lie, do not do Gheebat(backbiting), do not drink alcohol, do not steal, do not commit robbery, etc.   In exactly the same way, there are many commandments of Shariah which pertain to a person's mind, or inner self. Some of these are DOs called Awamir (اوامر). Developing these good moral values is Wajib (necessary) and a person's Deendoesn't become complete unless he develops these good moral values. For example, it is Wajib (necessary) to perform Shukr (being thankful to Allah Ta'ala for His blessings upon us), observing Sabr (patience, steadfastness) if something undesirable happens, observing Tawakkul (placing one's complete trust in Allah Ta'ala), developing Tawazu (humility, believing others to be better than oneself), and developing Ikhlas (sincerity of intention, meaning whatever a person does, he does it solely with the intention of seeking Allah Ta'ala's pleasure and approval). Developing Ikhlas is Wajib as no act of worship is acceptable without Ikhlas. All these good moral values such as Shukr, Sabr, Tawazu and Ikhlas are called Akhlaq-e-Fazilah (اخلاقِ فاضلہ) and trying to develop them is Wajib (necessary).   Similarly, there are some bad or undesirable moral values in our minds or inner-self which are Haraam (impermissible) and we must try to remove them from our minds. These are called Akhlaq-e-Razilah (اخلاقِ رذیلہ). If these traits are present in us, then a person has to try to suppress and attenuate them so that they do not lead a person to commit sinful acts. The examples of such undesirable mental traits are Takabbur (تکبّر) (grandiosity, believing oneself to be superior to other people), Hasad (حسد) (envy, being jealous of the good things others have and wishing or making efforts that they lose them), Riya (ریا) (doing acts of worship with the intention of pleasing people, rather than pleasing Allah Ta'ala), and impatience (بے صبری) (not accepting what Allah Ta'ala has decided for us and keep complaining about fate), etc. Having the habit of becoming unduly or excessively angry without just reason is also one of these bad moral values. These bad moral values are as Haraam (impermissible) as committing a robbery or telling a lie.    In summary, there are some good or desirable moral values (Akhlaq-e-Fazilah) pertaining to our inner-self which it is incumbent upon us to develop, and there are some bad moral values (Akhlaq-e-Razilah) pertaining to our inner-self which we are required to attenuate and control. The role of a Sufi Shaykh is to inculcate and enhance the former, and attenuate and weaken the latter, in the minds of his spiritual pupils called Mureed (مرید). 

We are back with a new episode. For the first time in our young podcast series we are dedicating an entire episode to one film. We carefully chose the timeless Hrishikesh Mukherjee classic - Namak Haraam. It is a film that is a permanent fixture in our list of important and great films. This film is seen as one of many films from the socialism focused era of Hindi films. The film has gotten better for both Saahil and Saqib after each viewing over the decades. It is also seen as the pivotal moment in both Rajesh Khanna and Amitabh Bachchan's respective star journeys. The story of friendship is put under an immense trial of class divide.. Mukherjee has masterly displayed the everyday conflicts of this test in the form of loyalty and conscience. Let us know what you think of Namak Haraam today!

In a world inundated with messaging that contradicts Islamic values, how can Muslim parents successfully parent with purpose? Whether it's holidays like Christmas and Halloween, facing the onslaught of LGBTQ ideology, or developing a meaningful sense of Islamic identity, Muslim parents and their children are navigating an endless minefield of challenges.  Eman Ahmed and Zainab bint Younus speak on what it looks like to engage in age-appropriate, purposeful, Islamic parenting - moving beyond "it's haraam!" or, on the flip side, "Everything is okay!" This in-depth discussion will help Muslim parents understand what it means to establish strong spiritual foundations for our children, while encouraging their own personal development as believers. 

Muharram ul Haraam - by Syed Sarfraz Shah

Imam Tom Facchine is back to talk about Muslim male modesty! Are gym selfies haraam? Is TikTok dancing okay? Why is male hayaa' not seen as important compared to women's hijab?

Abdullah ibn Masood (ra) Session 21 Ibn Ummi Abd - The Son of The Mother of The Servant The Jurist of This Ummah The Master of The Secrets Qadr at Badr Abdur Reham ibn Auf and the 2 sons of Syed Afra Mu'aadh and Mu'awwadh (ra) in file at Badr, the latter 2 attacked Abo Jahl like 2 Peregrine falcons. Both Amr ibn Al-Jamooh & Abdullah ibn Amr ibn Haraam (ra) are buried together at Uhud, since they both were intimate friends. In total, 5 were involved in the killing of the wretched Abo Jahl including the angels, the 2 sons of Afra, Amr ibn Al-Jamooh and Ibn Masood (ra).

Masturbation is not Haraam or Sinful but Makrooh and Discouraged in Islam

Topic: Haraam Karobar se bachna - Summary of Jumu'ah Khutbah @ Masjid AlAziziyah, Jeddah, K.S.A. By Shaikh Yasir Al Jabri Madani (Hafidhahullah) - Delivered on 04 Shaban 1444 - 24 Feb 2023

Anas ibn Maalik(ra) Session 8 Baraa ibn Maalik(ra) saves his brother Anas(ra) from the Persians in battle. Baraa(ra) swears an oath in another battle and ask for victory and to meet our Beloved Messengerﷺ. He was martyred and Anas(ra) weeped. Haraam ibn Milhaan(ra) the uncle of Anas(ra). He was sent to preach to unbelievers and they treacherously martyred him.

Christmas is around the corner, and the Christmas carols, decor, and workplace parties hype is at its peak! What does that mean for Muslims? Can't we all sing Muslim carols, have a crescent shaped tree, and celebrate the Mawlid of Prophet 'Eesa (as)? Or is Christmas really haraam? Ustadha Alima Ashfaq shares how Muslims can navigate the Christmas season in a way true to our Deen and sensitive to individual situations, without compromising our Islamic principles.

With the name of Allah, the All-Merciful, the Very-Merciful. “…So, pardon them, and seek Forgiveness for them. Consult them in the matter and, once you have taken a decision, place your trust in Allah. Surely, Allah loves those who place their trust in Him.” (3:159) Consulting other people is a very important aspect of Deen (religion). While describing the characteristics of Muslims in the Noble Qur'an, Allah Ta'alah says; “…and whose affairs are (settled) with mutual consultation between them…” (42:38) In the verse recited at the beginning, Allah Ta'ala has commanded the Holy Prophet ﷺ; “…Consult them in the matter…” (3:159) When a person of the stature of the Holy Prophet ﷺ is being commanded by Allah Ta'ala to consult his Companions (Sahabah), then it is much more incumbent for people like us to do so. There are a few principles about consulting others. 1. The first principle is that we should only take an expert opinion from a person who has a full understanding of the matter we want their opinion on. When we consult such a person then Allah Ta'ala will Insha'Allah (God willing) grant us Barakah (blessing) in that matter. 2. The second thing to know regarding consulting others is what type of matters should one consult others about. We are not allowed to consult others about matters which have been Fard (compulsory), Wajib (necessary) or Haraam (unlawful) by Shariah. This is because we are bound to do what Shariah has declared Fard or Wajib, and we are required to abstain from matters that Shariah has declared Haraam. For example, it would be completely senseless if a person starts consulting other people whether he should pray Salah or not, or whether he should drink alcohol or not. 3. The third important point is that there are some duties of a person who is being consulted. In a Hadith, the Holy Prophet ﷺ said, “The person whose advice has been sough, has been entrusted.” (Tirmidhi) That is why, if a person is being consulted about something and he knows nothing about that area, he should clearly say that I know nothing about this matter and therefore I am unable to give you any advice. 4. There is another meaning of the Hadith “the person whose advice has been sought, has been entrusted” which is that the person who has come to us to seek our advice, has made us his confidante. He has shared his personal secrets with us, has told us their personal difficulties. He has placed his trust in us. Now we must not start sharing his personals secrets with everyone and start telling everyone what he told us in private. When someone has entrusted us with his sensitive information, and made us his confidante, then his personal information is an Amanah (entrustment) with us, it is our duty to keep his secret private. Sharing that secret with others would be a breach of his trust and humiliating a person publicly, both of which are great sins.

Topic: Zulm Haraam Hai - Summary of Jumu'ah Khutbah @ Masjid AlAziziyah, Jeddah, K.S.A. By Shaikh Yasir Aljabri Madani (Hafidhahullah) - Delivered on 10 Rabi At'Thani 1444 - 04 Nov 2022.

Similarly, when a person applies for the citizenship of a country, he gives an undertaking that he will obey all the laws of that country, except for any laws that may force him to break any laws of Shariah. For example, the government of UK gives an unemployment benefit. This is an allowance to support the unemployed till they can find a job. This is a great source of support for people who are struggling financially. However, some of our brothers who have gone there have made this unemployment into a profession. These people work covertly, hide their incomes, and also claim unemployment benefits. Even people who are quite religious and regularly perform Salah, are also engaged in this practice. Once someone asked me whether this practice was permissible or not. I told him it is completely impermissible and Haraam (unlawful under Shariah). “First of all, you are telling a lie that you are unemployed when you are not. Second, you are breaking a law of the country you live in. When you have entered this country after vowing to follow its laws, then it is incumbent upon you to follow all those laws of this country which do not force you to do something in contravention of the Shariah.” That gentleman replied that this is a non-Muslim government and it is allowed to take money from a non-Muslim government by whichever means and spend it. (May Allah protect us). O' brother. When you entered this country, you gave an undertaking that you will follow the laws of this country, therefore, it is not permissible for you to break the laws of this country. Just like it is not allowed to break a promise one has made to a Muslim, similarly, it is not allowed to break a promise one has made to a non-Muslim, and any money obtained as result of that breach of promise will be Haraam (unlawful).

[Graphic Content Warning] Halal chicken factory processing https://www.youtube.com/watch?v=tt4enhOItzM The post Factory processed is Haraam appeared first on Mahmood Habib Masjid and Islamic Centre - We came to give, not to take..

The second commandment the Holy Prophet ﷺ has issued in this Hadith is; “Do not joke with your brother.” The joking that is referred to in this Hadith is that kind of joking which hurts someone's feelings. If a person is making jokes which are within the limits of Shariah, being told with the intention of making the other person happy, and the listener is enjoying it too, then there is no harm in making such jokes. In fact, if that joke is not a lie, and the intention of telling that joke is making the other person happy, then the person will also get thawab (reward) on it. One type of fun is having fun with someone. Another type of fun is making fun of someone. It is completely alright to have fun with friends. However, making fun of someone which includes ridiculing him, or saying things that he doesn't like and which hurt his feelings, is Haraam (impermissible under Shariah). Some people identify other people's weak spots and deliberately mention these again and again in front of that person so that he would become angry and they would enjoy it. It is this kind of jokes that the Holy ﷺ Prophet has prohibited. It is narrated in a Hadith that once, while doing Tawaf of Baitullah (Masjid al-Haraam), the Holy Prophet ﷺ said; “O Baitullah (house of Allah)! How exalted you are. Your status is so exalted that Allah Ta'ala deemed you His house on this earth. How grand your honour is. But O Baitullah! There is one thing the honour of which is even greater than your honour, that is a Muslim's life, his property, and his honour.” The third commandment the Holy Prophet ﷺ gave in this Hadith is, “Do not make a promise that you cannot fulfil.” The Holy Prophet ﷺ said, “That person is a hypocrite who has these three attributes; when he talks he lies, when he makes a promise he breaks it, when he is entrusted with something he breaches that trust.”

In a Hadith, the Holy Prophetﷺ said, “Whoever eats through hurting a Muslim, Allah Ta'alah will feed him fire from Hell (Jahannam) equal to the weight of that food.” This Hadith is referring to situations where a person earns their income by causing some sort of harm to another person. This includes, for example, making a living by taking bribes, or defrauding people, or forcing someone to hand their money over against their wishes. In another Hadith, the Holy Prophet ﷺ said that none of you should take possessions of your friends or acquaintances, either in jest or in seriousness. If an item belongs to another person we are not allowed to use it or take possession of it without their permission, or in fact without their ‘happiness of heart'(طیبِ خاطر). Even if that person is a close friend or relative we are not allowed to start using their stuff unless they happily allow us to do so. In another Hadith the Holy Prophet ﷺ said, “It is not Halal to take or use the property of a Muslim unless he permits it willingly.” Once Imam Abu Hanifah advised his student Imam Abu Yusuf (may Allah have mercy on them), “When you buy or rent something, pay more than what other people pay, so that ‘Ilm' (knowledge) and Deen (religion) are not devalued because of your paying less.” Similarly, when one is collecting donations for any noble cause one should be very mindful that it is not collected under pressure or duress. Even if this collection is for a religious cause, like for a Madrassah, a Masjid, or Jihad or Tableegh, if it is collected under even the least bit of pressure it becomes Haraam. Hazrat Thanvi Rehmatullah Elaih used to say that sometimes such institutions engage people of a high social status to collect donations on their behalf, so that potential donors would feel compelled to contribute. This is using one's social status to put pressure, and if the person contributes because they feel pressured, rather than because they wanted to contribute happily, such donation becomes Haraam. In the next sentence the Holy Prophet ﷺ said, “Even if you have borrowed a walking stick from someone, you should return it.”

In the days of Hazrat Omar Farooq RAA a preacher used to give sermons in Masjid-e-Nabvi. Hazrat Aisha's house was adjacent to Masjid-e-Nabvi. Even though there was no loud speaker in those days but that person used to deliver sermons in a very loud voice which disturbed Hazrat Aisha RAA when she did her Zikr, recitation of the Quran, or was busy in her other household chores. Hazrat Aisha RAA requested Hazrat Omar Farooq RAA to ask this preacher not to give sermons with such a loud voice so close to her house. Hazrat Omar RAA advised that person not to give his sermons at that particular place as it disturbed Hazrat Aisha RAA. The preacher stopped, but as he was very fond of giving sermons he restarted after a few days. When Hazrat Omar RAA heard about this, he called that preacher and said, “I am forbidding you for the last time. If I hear again that you have given a sermon at this spot I will break my cane on your back.” In a Hadith, it has been narrated that the Holy Prophet ﷺ was asked about a woman who fasted whole day, prayed whole night, but caused a lot of distress and suffering to her neighbours. The Holy Prophet ﷺ said that she will go to Hell. While explaining this Hadith، Maulana Ashraf Ali Thanvi RE used to say that this Hadith strictly forbids causing harm and distress to other people, and clarifies that not causing harm to other people takes precedence over Ibadah (acts of worship). CAUSING DISTRESS TO ONE'S FAMILY MEMBERS These days we have become very careless about the rights and feelings of our close family members. Even those people who are polite to their acquaintances, take their close family members for granted and think that if any of my behaviours is causing distress to my wife, or my child, or my brother or sister, then so what. Because they are my close family members, therefore, I somehow have a right to hurt their feelings or cause them distress. This is a great misperception and mistake. The Holy Prophet ﷺused to be so careful about it that at the time of Tahajjud he did everything very quietly so as not to wake up Hazrat Aisha RAA. Please remember that just like it is a major sin to cause distress to or harm strangers, similarly, it is a major sin to cause distress to or harm one's close family members. CAUSING MENTAL DISTRESS TO OTHERS Hazrat Thanvi RE used to say that in this Hadith causing harm through bodily actions of hand and tongue has been mentioned. However, if one does something through one's hand or tongue which causes psychological or mental distress to someone, then that is included within the meaning of this Hadith. For example, a person takes a loan from someone and promises that I will return this loan to you at this time or within this duration. If he is then unable to repay the loan within this duration then he should let the lender know clearly that he will be unable to repay the loan within the promised timeframe, and give the lender a clear idea of when he would be able to return it. It is not permissible to keep making vague promises, or to not let him know that you are unable to return it. The poor lender keeps waiting that he will get his money back today or tomorrow, and the borrower neither returns his loan, nor lets him know when he will return it. This way the borrower is causing the lender mental anguish as he cannot make any plans about using that money because he has no idea when, or even if, he will get his money back. Such behaviour is as Haraam as causing physical harm to someone.

Hazrat Abdullah Ibn Masud RAA has narrated that the Holy Prophet ﷺ said, “A Momin does not taunt, does not wish others bad luck, does not use vulgar language, and does not speak harshly.” While giving a sermon at the time of his last Hajj, the Holy Prophet ﷺ asked the Sahabah (Holy Companions), “What day is it in which I am talking to you?” The Sahabah said, “O Rasool Allah ﷺ! This is the Day of Arafah.” Then he asked, “What is this place where I am standing?” The Sahabah said, “This is the Holy Haram.” Then the Holy Prophet ﷺ asked, “Which. Month is it in which I am delivering this sermon?” The Sahabah replied, “This is the Holy month of Zul Hijjah.” Then the Holy Prophet ﷺ said, “O Muslims! Your lives, your property and your honour are as Haraam for each other as this day, this place and this month is Haraam.” Hazrat Abdullah Ibn Umar RAA narrates that once the Holy Prophet ﷺ was doing Tawaaf (طواف) of Ka'abah. While doing the Tawaaf he said addressing the Ka'abah, “O Baitullah! You are so sacrosanct, so holy, so exalted.” Then, addressing Hazrat Abdullah Ibn Umar RAA he asked, “Do you know of something that is even holier, even more exalted, than Baitullah?” Hazrat Abdullah Ibn Umar RAA replied, as the Sahabah always replied, “Allah Ta'ala and his Messenger know best.” The Holy Prophet ﷺ said, “I will tell you about one thing that is even holier than the Ka'abah. It is a Muslim's life, his property, and his honour. If a person unduly harms any of these it is like he is demolishing the Ka'abah.”

Hi there! For episode 3 of The Muse Messages I did a collective reading. Energy Check-in - Haraam by Sean PriceI hope you enjoy and thank you for listening.

There are five facets of Islam, and unless a person embraces each one of them his/her Islam remains incomplete. The first is Aqa'id meaning beliefs: for example, believing that there is only one God, Muhammad SAW is His last Prophet, and that after we die there is going to be a Day of Judgment, when we will have to account for all the deeds we commit in this life. The second is Ibadat meaning acts of worship: like Salah, fasting, Zakat, and Hajj. The third is Ma'amlat meaning financial transactions: it means that a person conducts all his financial transactions like buying and selling, and conducting business dealings, as per the rules of Shariah, and that a Muslims should not earn any income through Haraam and forbidden means. The fourth is Ma'ashrat meaning ways of interacting with people: The core principle of Ma'ashrat is that a person does not deliberately or inadvertently cause hurt or distress to another human being. The fifth is Akhlaq which means purification of one's inner-self: It means that a person should try to get rid of undesirable internal or spiritual attributes like Takabbur i.e. arrogance, or Bukhl i.e. miserliness, and acquiring desirable internal or spiritual attributes like Tawazu i.e. humility, and Zuhud meaning not having undue love of this material world.

"O' you who believe, do not devour each other‘s property by false means, unless it is trade conducted with your mutual consent. Do not kill one another. Indeed, Allah has been Very-Merciful to you." (4:29) In a Hadith, the Holy Prophet ﷺ said that there are many people who debase themselves in front of Allah, in that their hair are scattered, and they beg and cry while praying, “O Allah! Please grant me this or that”. They pray very meekly but their food is Haraam, what they drink is Haraam, what they are wearing is Haraam, and their whole body has been raised on Haraam income. How can such a person's prayer be accepted?

Ini adalah bagian pembahasan dari kitab "Itqa' al Haraam wa asy Syubihaat fi Thalab ar Rizqi", karya Syaikh Ahmad bin Ahmad Muhammad Abdullah ath Thawiil oleh Dr. Ustadz Aris Munandar, MPI. Semoga bermanfaat. Link medsos dan website beliau, kunjungi bit.ly/ustadzarisss"

Ini adalah bagian pembahasan dari kitab "Itqa' al Haraam wa asy Syubihaat fi Thalab ar Rizqi", karya Syaikh Ahmad bin Ahmad Muhammad Abdullah ath Thawiil oleh Dr. Ustadz Aris Munandar, MPI. Semoga bermanfaat. Link medsos dan website beliau, kunjungi bit.ly/ustadzarisss"

Ini adalah bagian pembahasan dari kitab "Itqa' al Haraam wa asy Syubihaat fi Thalab ar Rizqi", karya Syaikh Ahmad bin Ahmad Muhammad Abdullah ath Thawiil oleh Dr. Ustadz Aris Munandar, MPI. Semoga bermanfaat. Link medsos dan website beliau, kunjungi bit.ly/ustadzarisss"

Ini adalah bagian pembahasan dari kitab "Itqa' al Haraam wa asy Syubihaat fi Thalab ar Rizqi", karya Syaikh Ahmad bin Ahmad Muhammad Abdullah ath Thawiil oleh Dr. Ustadz Aris Munandar, MPI. Semoga bermanfaat. Link medsos dan website beliau, kunjungi bit.ly/ustadzarisss"

Ini adalah bagian pembahasan dari kitab "Itqa' al Haraam wa asy Syubihaat fi Thalab ar Rizqi", karya Syaikh Ahmad bin Ahmad Muhammad Abdullah ath Thawiil oleh Dr. Ustadz Aris Munandar, MPI. Semoga bermanfaat. Link medsos dan website beliau, kunjungi bit.ly/ustadzarisss"

Ini adalah bagian pembahasan dari kitab "Itqa' al Haraam wa asy Syubihaat fi Thalab ar Rizqi", karya Syaikh Ahmad bin Ahmad Muhammad Abdullah ath Thawiil oleh Dr. Ustadz Aris Munandar, MPI. Semoga bermanfaat. Link medsos dan website beliau, kunjungi bit.ly/ustadzarisss"

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