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6 episodes with Elymas
2 episodes with Elymas
2 episodes with Elymas
2 episodes with Elymas
2 episodes with Elymas
2 episodes with Elymas
2 episodes with Elymas
2 episodes with Elymas
2 episodes with Elymas
Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 13 The church in Antioch commissions Paul (formerly Saul) and Barnabas to embark on their first missionary journey, following the Holy Spirit's guidance. They travel to Cyprus, where they preach in synagogues and face opposition from Elymas, a sorcerer who attempts to prevent the proconsul, Sergius Paulus, from believing. Paul, filled with the Spirit, rebukes Elymas and temporarily blinds him. Witnessing this, the proconsul believes. Paul and Barnabas then continue to Pisidian Antioch, where Paul delivers a powerful message recounting Israel's history and proclaiming the glory of the resurrected Christ, which fulfills God's promises to Israel. Many Gentiles believe and rejoice, but Jewish leaders grow jealous, forcing Paul and Barnabas to leave the district. Despite the opposition, the truth spreads, and the disciples are “filled with joy and the Holy Spirit.” The Holy Spirit guides Paul and Barnabas on a journey to share the truth about Jesus. Their commission serves as a reminder that the Holy Spirit is still alive and active today, with work prepared for us to do as well. Paul's courage in confronting Elymas demonstrates how God supports us when we stand against those who reject Jesus. His sermon in Pisidian Antioch highlights that God has been working to prepare redemption in Jesus Christ for generations. God's plan to raise Jesus from the dead and offer forgiveness to believers is greater, deeper, and more magnificent than we can imagine. We must share this message of grace and reconciliation, hopeful that there are many hearts longing for eternal hope. Benevolent Father, thank You for the work of Your Holy Spirit. He moves today in ways that differ from the supernatural urgings and miracles of the first century, but this does not diminish His presence in our lives. Grant us the wisdom to hear the teachings of scripture and to be attuned to the guidance You provide for us. Even among non-believers, give us the faith to remain vigilant for Christ. We thank You for Jesus' plan from the beginning. We exalt You for raising Him from the dead and promising us redemption now and future resurrection to eternal life. Thought Questions: - Is the Holy Spirit alive and active in encouraging you to take extreme action for Christ? If so, how does He accomplish this today? - Why was Paul so direct with Elymas? And why is it important to directly address people if they are negatively influencing others? - The resurrection of Jesus changed lives among the tenderhearted. Who will you tell about the power of His resurrection today?
Elymas the sorcerer . . . withstood them, seeking to turn the proconsul away from the faith. [1 hour 5 minutes]
In Acts 13, Paul and Barnabas embarked on their first missionary journey after the Holy Spirit revealed He had set them apart for such a work. They traveled to the island of Cyprus, the birthplace of Barnabas, and went from synagogue to synagogue proclaiming the Gospel of Jesus Christ. When they arrived in Paphos, they encountered a magician, a Jewish false prophet whose name was Bar-Jesus. Bar-Jesus appears to have provided counsel to the Roman proconsul, Sergius Paulus. Sergius Paulus wanted to hear the Word of God from Paul and Barnabas but Bar-Jesus opposed them and sought to “turn the proconsul away from the faith.” In many ways, what is recorded next in Acts 13, encapsulates the rest of Paul's ministry.During this episode of the Blessors of Israel Podcast, Dr. Matthew Dodd visits Pafos, Cyprus and shares insights about the Apostle Paul's confrontation with Bar-Jesus and the impact it had on Sergius Paulus. He also provides updates concerning Iran's nuclear program and Israel's war against Hamas.Visit the Blessors of Israel Website: https://www.blessors.org/ Thank you for supporting Blessors of Israel. Donate Online: https://blessors.org/donate/Please Subscribe and Like our YouTube Channel: https://www.youtube.com/channel/UCUfbl_rf8O_uwKrfzCh04jgSubscribe to our Spotify Channel: https://podcasters.spotify.com/pod/show/blessorsofisrael Subscribe to our Apple Podcast: https://podcasts.apple.com/us/podcast/blessors-of-israedl/id1699662615Facebook: https://www.facebook.com/BlessorsofIsrael/Twitter: https://twitter.com/BlessorsIGettr: https://gettr.com/i/blessorsofisrael Rumble: https://rumble.com/c/c-1670015Thank you for watching. Please like and share this video.We would love to hear your comments.Those who bless Israel will be blessed (Genesis 12:3).Pastor Rich JonesPastor Matthew DoddDr. Matthew DoddRich Jones Blessors of IsraelMatthew Dodd Blessors of IsraelBlessors of IsraelBlessers of IsraelTags:Pastor Rich JonesPastor Matthew DoddRich JonesDr. Matthew DoddRich Jones, Blessors of Israel, Rich Jones, Blessers of Israel, Matthew Dodd, Blessors of Israel, Matthew Dodd, Blessers of Israel, Blessers of Israel, Blessors of Israel, Two-State Solution, Palestine, Modern Palestinian Problem, Israel, Jesus Christ, Anti-Semitism, Prophecy Update, End Times Prophecy, Latter Days, Bible Prophecy, The Great Tribulation, Hamas, Gaza Strip, Terrorism, Hezbollah, Iran, Russia, Persia, Gog and Magog, BRICS, China, CCP, Persia, Iran, Turkey, Russia, South Africa, Saudi Arabia, India, Yahya Sinwar, Nasrallah, Ismail Haniyeh, Deif, United Nations, Terrorism, Antisemitism, Syria, Bashar al Assad, HTS, Damascus, Mount Hermon, Erdogan, Netanyahu, Trump, Putin, Ceasefire, Hostages, Mars Hill, Acropolis, Bereans, Berea, Veria, Greece, Rapture, Return of Jesus Christ, Paphos, Cyprus, Paul's First Missionary Journey, Barnabas, Sergius Paulus, Bar-Jesus, Acts 13, Elymas
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In this episode presented by Father Genard, we delve into Acts Chapter 13, exploring the early missionary work of the Church and the guidance of the Holy Spirit. Father Genard highlights the Holy Spirit's role in directing the Apostles during worship and fasting, as seen when Saul (Paul) and Barnabas were set apart for ministry to the Gentiles. He reflects on the mystery of God's communication—through revelation or worthy individuals—and connects it to the apostolic tradition of ordination by the laying on of hands, signifying continuity in the Church's leadership. The episode examines Paul's calling, sanctification, and commissioning, emphasizing the transformative power of baptism and the grace bestowed upon him. Father Genard draws parallels to Old Testament practices, such as Joshua's commissioning by Moses, to underline the enduring significance of God using His creation to accomplish divine work. Key events discussed include Paul and Barnabas's journey to Paphos, their encounter with the proconsul Sergius Paulus, and their confrontation with the sorcerer Elymas, who sought to deter Sergius from the faith. Paul's Spirit-filled rebuke of Elymas, resulting in temporary blindness, is presented not as vengeance but as a means to lead him and others, including Sergius, to conversion. This episode underscores the apostolic mission, righteous teaching, and the importance of boldness in faith and repentance. Father Genard concludes by encouraging listeners not to be intimidated by their past but to embrace their identity as God's handiwork, called for good works and sanctified by grace.
Starting out the first journey. Paul and Elymas the sorcerer. Elymas was blinded and Sergius came to see.
In Acts 13, Paul confronts a Roman governor and a Jewish sorcerer. Both of these men have power. One has magic, the other has politics. But neither of these powers is strong enough to keep the power of God's Kingdom from spreading. Paul demonstrates this Kingdom power, and the gospel continues to spread. As followers of Jesus, we must respond to Jesus as a King who comes to earth announcing a Kingdom. But just like the men that Paul confronts, this Kingdom directly clashes with the kingdoms of the world and the kingdoms of our souls. How do we respond to Jesus' Kingdom? Do we leave the world's kingdom like Sergius? Do we cling to our own rule and reign like Elymas? Are we ready to face the worldly and personal kingdoms in conflict like Paul?
In Acts 13, Paul confronts a Roman governor and a Jewish sorcerer. Both of these men have power. One has magic, the other has politics. But neither of these powers is strong enough to keep the power of God's Kingdom from spreading. Paul demonstrates this Kingdom power, and the gospel continues to spread. As followers of Jesus, we must respond to Jesus as a King who comes to earth announcing a Kingdom. But just like the men that Paul confronts, this Kingdom directly clashes with the kingdoms of the world and the kingdoms of our souls. How do we respond to Jesus' Kingdom? Do we leave the world's kingdom like Sergius? Do we cling to our own rule and reign like Elymas? Are we ready to face the worldly and personal kingdoms in conflict like Paul?
2 Corinthians 2:11, “In order that Satan might not outwit us. For we are not unaware of his schemes.” (NIV) 10 Things The Devil Doesn’t Want You to Know 1. He’s trying to deceive you Revelation 12:9: This great dragon—the ancient serpent called the devil, or Satan, the one deceiving the whole world—was thrown down to the earth with all his angels. (NLT) 1A. He’s trying to deceive you into believing that he doesn’t exist 1B. He’s trying to deceive you into believing right is wrong and wrong is right 2 Corinthians 11:14-15, “And no wonder, for Satan himself masquerades as an angel of light. 15 It is not surprising, then, if his servants also masquerade as servants of righteousness. Their end will be what their actions deserve.” (NIV) Acts 13:8–10 But Elymas the sorcerer (for that is what his name means) opposed them and tried to turn the proconsul from the faith. 9 Then Saul, who was also called Paul, filled with the Holy Spirit, looked straight at Elymas and said, 10 “You are a child of the devil and an enemy of everything that is right! You are full of all kinds of deceit and trickery. Will you never stop perverting the right ways of the Lord? (NIV) 1C. He’s trying to deceive you to turn away from Jesus 2 Corinthians 11:3 “But I am afraid that just as Eve was deceived by the serpent’s cunning, your minds may somehow be led astray from your sincere and pure devotion to Christ”. (NIV) 1 Timothy 4:1: The Spirit clearly says that in later times some will abandon the faith and follow deceiving spirits and things taught by demons. (NIV) 2. He’s constantly lying to you John 8:44 “You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. (NIV) 2A. He lies to you about God 2B. He lies to you about you 2C. He lies to you about people 3. He’s trying to make you a liar Acts 5:3: Then Peter said, “Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land? (NIV) 4. He’s trying to devour you 1 Peter 5:8: Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. (NIV) John 10:10 The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full. (NIV) Luke 13:11 and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. (NIV) Luke 13:16 Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?” (NIV) 5. He’s trying to fill you full of fear 2 Timothy 1:7 For God has not given us a spirit of fear, but of power and of love and of a sound mind. (NKJV) 6. He’s constantly tempting you to sin Matthew 4:3: The tempter came to him and said, “If you are the Son of God, tell these stones to become bread.” (NIV) 1 Thessalonians 3:5 For this reason, when I could stand it no longer, I sent to find out about your faith. I was afraid that in some way the tempter had tempted you and that our labors might have been in vain. (NIV) 1 Corinthians 7:5 Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. (NIV) 7. He’s attacking you with false accusations Revelation 12:10: "Then I heard a loud voice in heaven say: 'Now have come the salvation and the power and the kingdom of our God, and the authority of his Messiah. For the accuser of our brothers and sisters, who accuses them before our God day and night, has been hurled down.'" (NIV) 8. He’s persecuting Christians Revelation 2:10 “Do not be afraid of what you are about to suffer. I tell you, the devil will put some of you in prison to test you, and you will suffer persecution for ten days. Be faithful, even to the point of death, and I will give you life as your victor’s crown.” (NIV) 2 Timothy 3:12 In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted, (NIV) 9. He trying to stop the work of God 1 Thessalonians 2:18 18 For we wanted to come to you—certainly I, Paul, did, again and again—but Satan blocked our way. (NIV) 10. He’s trying to keep nonbelievers from becoming believers 2 Corinthians 4:4 The god of this age has blinded the minds of unbelievers so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God. (NIV)
Scripture Reading: Acts 13:4 - 13:14 13:4 So Barnabas and Saul, sent out by the Holy Spirit, went down to Seleucia, and from there they sailed to Cyprus. 13:5 When they arrived in Salamis, they began to proclaim the word of God in the Jewish synagogues. (Now they also had John as their assistant.) 13:6 When they had crossed over the whole island as far as Paphos, they found a magician, a Jewish false prophet named Bar-Jesus, 13:7 who was with the proconsul Sergius Paulus, an intelligent man. The proconsul summoned Barnabas and Saul and wanted to hear the word of God. 13:8 But the magician Elymas (for that is the way his name is translated) opposed them, trying to turn the proconsul away from the faith. 13:9 But Saul (also known as Paul), filled with the Holy Spirit, stared straight at him 13:10 and said, “You who are full of all deceit and all wrongdoing, you son of the devil, you enemy of all righteousness—will you not stop making crooked the straight paths of the Lord? 13:11 Now look, the hand of the Lord is against you, and you will be blind, unable to see the sun for a time!” Immediately mistiness and darkness came over him, and he went around seeking people to lead him by the hand. 13:12 Then when the proconsul saw what had happened, he believed, because he was greatly astounded at the teaching about the Lord. 13:13 Then Paul and his companions put out to sea from Paphos and came to Perga in Pamphylia, but John left them and returned to Jerusalem. 13:14 Moving on from Perga, they arrived at Pisidian Antioch, and on the Sabbath day they went into the synagogue and sat down. OutlinePaul and Barnabas Go to CyprusThe first deliberate mission to gentilesWhy CyprusWay to CyprusTo the Jew first, then to the GentileA pair of missionaries and a helperSergius Paulus and the “Power Encounter”PaphosSergius PaulusElymas Bar-JesusThe “power encounter”Such a short summary about such an important personMinistry in Pisidian AntiochWhy Pisidian AntiochWay to Pisidian AntiochMark leaves them
Then Saul, who was also called Paul, filled with the Holy Spirit, looked straight at Elymas and said, ‘You are a child of the devil and an enemy of everything that is right! You are full of all kinds of deceit and trickery. Will you never stop perverting the right ways of the Lord? Now the hand of the Lord is against you. You are going to be blind for a time, not even able to see the light of the sun.' Immediately mist and darkness came over him, and he groped about, seeking someone to lead him by the hand. When the proconsul saw what had happened, he believed, for he was amazed at the teaching about the Lord. From Paphos, Paul and his companions sailed to Perga in Pamphylia, where John left them to return to Jerusalem. From Perga they went on to Pisidian Antioch. On the Sabbath they entered the synagogue and sat down. After the reading from the Law and the Prophets, the leaders of the synagogue sent word to them, saying, ‘Brothers, if you have a word of exhortation for the people, please speak.' Standing up, Paul motioned with his hand and said: ‘Fellow Israelites and you Gentiles who worship God, listen to me! The God of the people of Israel chose our ancestors; he made the people prosper during their stay in Egypt; with mighty power he led them out of that country; for about forty years he endured their conduct in the wilderness; and he overthrew seven nations in Canaan, giving their land to his people as their inheritance. (Acts 13.9-19, NIV)
This weeks message delves into Acts 13:1-5, focusing on the church in Antioch and its diverse leadership team composed of prophets and teachers. The message emphasizes the significance of multicultural and multigenerational leadership for a vibrant ministry and the spiritual disciplines of worship, fasting, and prayer for discerning God's will. By examining Paul and Barnabas' encounters with Elymas the sorcerer, Pastor Rich stresses the importance of boldly standing for the truth and exposing lies to lead others to Christ.
In this episode, we explore the incredible story of a first-century encounter that reveals the power of the Holy Spirit and the boldness required to stand against spiritual opposition. Starting with the dramatic history of Rasputin, a demonically empowered holy man whose influence led to the downfall of the Russian monarchy, we draw parallels to a biblical account from the book of Acts. We delve into the mission of Paul and Barnabas, who confronted Elymas, a magician with evil intentions, and how God intervened in a miraculous way to protect His mission and spread the gospel. We will examine the leadership of the church at Antioch, a diverse and united community that became a model of missionary zeal and doctrinal courage. As we study Acts 13, we see how the Holy Spirit called and sent out Barnabas and Saul, leading to the dramatic confrontation with Elymas and the subsequent conversion of Sergius Paulus, a Roman proconsul. This episode challenges us to open our eyes to the global harvest fields, strengthen our grip on biblical truth, and develop courageous hearts that expose the father of lies while worshipping the Father of truth. Join us as we uncover the timeless lessons from this powerful narrative and learn how to apply them to our lives and ministries today.
In this episode, we explore the incredible story of a first-century encounter that reveals the power of the Holy Spirit and the boldness required to stand against spiritual opposition. Starting with the dramatic history of Rasputin, a demonically empowered holy man whose influence led to the downfall of the Russian monarchy, we draw parallels to a biblical account from the book of Acts. We delve into the mission of Paul and Barnabas, who confronted Elymas, a magician with evil intentions, and how God intervened in a miraculous way to protect His mission and spread the gospel. We will examine the leadership of the church at Antioch, a diverse and united community that became a model of missionary zeal and doctrinal courage. As we study Acts 13, we see how the Holy Spirit called and sent out Barnabas and Saul, leading to the dramatic confrontation with Elymas and the subsequent conversion of Sergius Paulus, a Roman proconsul. This episode challenges us to open our eyes to the global harvest fields, strengthen our grip on biblical truth, and develop courageous hearts that expose the father of lies while worshipping the Father of truth. Join us as we uncover the timeless lessons from this powerful narrative and learn how to apply them to our lives and ministries today.
If you're listening to this month's Primary Source, you're hearing from the acts of Cyprus' patron saint, St. Barnabas. St. Barnabas was a Cypriot Jew who converted to Christianity and undertook missionary work across the island and beyond. In the Acts of the Apostles, he was accompanied by St. Paul most famously confronting a magician named Elymas, also known as "Bar-Jesus," and converting the Roman proconsul of Cyprus, Sergius Paulus -- that is, until an unknown disagreement where Barnabas and Paul went their separate ways. But this month's Primary Source reading isn't from the Bible. This is from a non-canonical work called the "Apocryphal Acts of St. Barnabas." They are one of many works of early Christianity that were rejected by the early Church Councils. The Acts of Barnabas is believed to have been composed in the 5th or 6th century and describes the missionary activities of Barnabas. The Acts of Barnabas includes stories of his travels to Cyprus, Antioch, and Rome, where he is said to have performed miracles, converted many people to Christianity, and established churches. In this particular excerpt, we hear of Barnabas' missionary work in Cyprus, specifically in Amathus, where he encounters both pagans and Christian converts. He mentions condemning pagan athletics occurring in the nude outside of Kourion (which are promptly destroyed by an earthquake) and later, condemning a religious ceremony on the Acropolis of Amathus. In Salamis, however, Barnabas is taken and burned at the stake -- his remains were recovered in secret where he was buried with a copy of the Gospel of St. Matthew. These remains were said to have been found in the 5th century which would grant the Church of Cyprus autocephalic status. Next month, I welcome Professor Georgios Deligiannakis to discuss the transformative years of early Christianity: "Holy Men & Heathens: The Last Pagans of Cyprus"
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Paul encounters someone who is warping the ways of the Lord in their teaching of someone who is a true seeker, and so Paul's response is interesting: he afflicts the man with blindness, the very thing Paul himself was afflicted with at his conversion. And indeed it was a conversion for Paul. Perhaps he hoped for a similar outcome for Elymas.
Istrouma Baptist Church (BR) Jun 9, 2024 ========== June 9 | Acts Welcome! We're glad you've joined us today for our Sunday morning worship service! For more information about Istrouma, go to istrouma.org or contact us at info@istrouma.org. We glorify God by making disciples of all nations. ========== Connection Card https://istrouma.org/myinfo June 9, 2024 Tim Keith Acts 13:1-12 Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen, a close friend of Herod the tetrarch, and Saul. As they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” Then after they had fasted, prayed, and laid hands on them, they sent them off. So being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus. Arriving in Salamis, they proclaimed the word of God in the Jewish synagogues. They also had John as their assistant. When they had traveled the whole island as far as Paphos, they came across a sorcerer, a Jewish false prophet named Bar-Jesus. He was with the proconsul, Sergius Paulus, an intelligent man. This man summoned Barnabas and Saul and wanted to hear the word of God. But Elymas the sorcerer (that is the meaning of his name) opposed them and tried to turn the proconsul away from the faith. But Saul — also called Paul — filled with the Holy Spirit, stared straight at Elymas and said, “You are full of all kinds of deceit and trickery, you son of the devil and enemy of all that is right. Won't you ever stop perverting the straight paths of the Lord? Now, look, the Lord's hand is against you. You are going to be blind, and will not see the sun for a time.” Immediately a mist and darkness fell on him, and he went around seeking someone to lead him by the hand. Then, when he saw what happened, the proconsul believed, because he was astonished at the teaching of the Lord. Matthew 28:18-20 Jesus came near and said to them, “All authority has been given to me in heaven and on earth. Go, therefore, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe everything I have commanded you. And remember, I am with you always, to the end of the age.” John 20:21 Jesus said to them again, “Peace be with you. As the Father has sent me, I also send you.” Acts 1:8 But you will receive power when the Holy Spirit has come on you, and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.” WHY MISSIONS? All people without Christ are lost. Only the Gospel can save the lost. Every Christian is called to share the Gospel with the lost. Psalms 126:5-6 Those who sow in tears will reap with shouts of joy. Though one goes along weeping, carrying the bag of seed, he will surely come back with shouts of joy, carrying his sheaves. JESUS: I have come to seek and save those who are lost… Come, follow Me, and the Holy Spirit will empower you to go make disciples of all nations, and teach them that I am the Way, the Truth, and the Life, and that no one comes to the Father except through Me. Look out on the fields, they are ready for harvest. But too few workers are answering the call to go into the harvest. Come, deny your selfish ways. Why do you call Me Lord, but do not obey My commands? Come, take up your cross, and follow Me. And, when you follow Me, I will make you fishers of people. Now, go make disciples of all nations, and remember, I am with you always. Want to receive weekly announcements in your inbox each week? https://istrouma.org/email Give Online Text ISTROUMA IBC to 73256 or go to: https://istrouma.org/give Our Website https://istrouma.org
Title: Two Missionaries, A Proconsul, and A Sorcerer Text: Acts 13:1-12 FCF: We often struggle obeying the Lord's often daunting command to make disciples. Prop: Because our God is Lord of all and puts down all opposition, we must obey the Lord's command to make disciples. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 13. In a moment we'll read from the Legacy Standard Bible starting in verse 1. You can follow along in whatever version you prefer. Because this chapter lacks Lukes typical transition to a new narrative, we see this inherently connected to the previous one. The previous narrative focused on the troubles the church faced as the gospel goes to Gentiles in primarily gentile cities in the middle east. Today we'll see more troubles, but the setting changes. Now the gospel goes west. And because it is another episode in the same narrative, we will see similar themes running through this sermon as we have in the previous two. However, the application diverges. What will happen as the gospel leaves the Holy Land? How does it leave the Holy Land? Does it go west because of the great planning of mission's agencies? Who will be the missionaries? Let's find out. Stand with me out of respect for and to focus on the reading of the Word of God. Invocation: O Lord God of heaven, the great and awesome God who keeps covenant and steadfast love with those who love Him and keep His commandments, let Your ear be attentive and Your eyes open, to hear the prayer of Your servant that I now pray before You for Your people. We come before You and humbly ask You to descend to us and feed us on Your Word. For it is in Jesus name we pray… Amen. Transition: Another lengthy sermon this week so we'll go right to the text this morning. I.) God's sovereign hand expands His church to the uttermost parts of the earth, so we must obey the Lord's calling on our lives to go and make disciples. (1-3) a. [Slide 2] 1 - Now there were at Antioch, in the church that was there, prophets and teachers: Barnabas, and Simeon who was called Niger, and Lucius of Cyrene, and Manaen who had been brought up with Herod the tetrarch, and Saul. i. So along with Peter we have also left behind Jerusalem for the time being. ii. We will be back but the focus of the book of Acts now shifts to the westward expansion of the church via the missionary endeavors of Barnabas and Saul. iii. We find ourselves again in Antioch. As a reminder Antioch was the third most strategic and important city to the Roman Empire. Only less important that Rome and Alexandria. iv. Antioch was the capital city of Syria, with around 500,000 people living in the city at the time. v. It was a melting pot of sorts consisting of Jewish, Roman, Persian, Greek, Arabian, and other nationalities. vi. The church had recently exploded with growth in the city and under the guidance of Barnabas and Saul were growing in maturity as well. vii. We fast forward, probably to sometime after the famine and before the Jerusalem council. viii. Probably around AD 48 give or take a few months. ix. At this point, the church of Antioch was thriving. Several prophets and teachers in the church were gathered together. x. Although many are named here, only Barnabas and Saul have any information available to us from other passages of scripture. xi. We also see an interesting side bar that Herod the tetrarch's foster brother or childhood friend had converted to Christ and joined the church and became a prophet and/or teacher. xii. Herod the Tetrarch was Herod Antipas who was the Herod who presided over one Roman trial of Jesus. xiii. He is probably the source for much of Luke's information on the Herodian family. b. [Slide 3] 2 - And while they were ministering to the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul for the work to which I have called them.” i. We tend to see things in scripture as formulaic. ii. When Luke says that while they were ministering and fasting the Spirit spoke to them, we might conclude that this is how to be open to the Spirit's leading by ministering to Him and fasting. iii. However, Luke more likely is simply saying that while in the midst of their normal duties of serving the Lord and abstaining from food for a time to devote themselves in prayer, the Holy Spirit spoke to them. iv. So rather than this being a formula for how to get the Spirit to speak to you, instead, this is saying the opposite. He came to them while they carried out their normal practice. v. So what does the Spirit say to these prophets and teachers? 1. He says “Set apart for Me” - What does it mean to set apart? a. Set apart means to mark off, to appropriate or to separate. b. It means to appoint or to single out. c. Essentially the Spirit is commanding the church to designate Barnabas and Saul for a particular mission. 2. What is the work that Barnabas and Saul were called to? a. To a certain degree we could simply read the rest of the book of Acts to determine that. b. However, if we go back to the conversion of Saul that gives us a clue too. c. Saul was to be sent to Gentiles, Kings, and Jews. He was also to suffer for the name of Christ. d. Barnabas no doubt inherited this calling with Saul joining him for ministry. e. And that is certainly what we will see coming up in the next couple chapters of the book of Acts. f. Barnabas and Saul will take the gospel to Gentiles, rulers, and Jews. c. [Slide 4] 3 - Then, when they had fasted and prayed and laid their hands on them, they sent them away. i. Fasting and praying is not always for the purpose of seeking God's will. 1. The prophets and teachers did not need to confirm that what the Holy Spirit said was indeed the will of God the Father. For whatever the Spirit says is from the Father. 2. So, their prayer and fasting here is primarily associated with the importance of the event and the desire that God would go with them to bless the thing He has called them to do. 3. Thus, they prayed as Augustine prayed, “Command what you will and give what you command.” ii. We also see here the practice of laying on hands. 1. We should not see the laying on of hands as some sort of channeling event where prayer is used to transfer power to the person on whom the hands are laid. 2. Instead, laying on hands is a sign of setting apart or appointment. 3. They are obeying what the Spirit said to do by appointing them to this mission and then sending them or releasing them to go on that mission. d. [Slide 5] Summary of the Point: Again, we see the Lord's Sovereign hand guiding the expansion of His church. Although the gospel has gone out to every people group from Jews to Gentiles and everyone in between, now the gospel will leave the Holy Land and head west. Chapter 13 is a pivot point in the book of Acts where the gospel now goes to the uttermost parts of the earth. And of course, Who should we find at the very beginning of that work but the Holy Spirit. The Acts… of the Holy Spirit is the best title for this book. God expands His church. But how does the Holy Spirit choose to accomplish this? By the faithful obedience of His people to go and to take the gospel. So, in obedience to the Holy Spirit, they went out and obeyed His call. They left for their mission to the Gentiles, Kings, and the Jews. We too must faithfully obey our Lord to make disciples, knowing that He alone is responsible for the expansion of His church. Transition: [Slide 6 (blank)] So, if the Holy Spirit has commissioned us and goes with us, does that mean that we will face no opposition? Oh no. If anything, that means that we will face more opposition. But in the face of that opposition, that is when our faith is tested. Will we believe God to the point of continuing to obey, even when we are opposed. Let's see what happens to Barnabas and Saul next. II.) Demonic forces of this age will always seek to oppose the spread of the gospel, but we must obey the Lord's calling on our lives to go and make disciples. (4-8) a. [Slide 7] 4 - So, being sent out by the Holy Spirit, they went down to Seleucia and from there they sailed to Cyprus. 5 And when they reached Salamis, they began to proclaim the word of God in the synagogues of the Jews, and they also had John as their helper. i. So, Barnabas and Saul set out on the mission that they were called to, directly by the Holy Spirit. ii. Luke makes it very plain that they were not called to this because men called them to it. The prophets and teachers simply received them and their mission from the Lord and sent them on their way. iii. [Slide 8] They first came to the port city of Seleucia. Then they traveled to Cyprus. iv. In what is the biggest city on the east of the island, they begin their ministry in Salamis. v. Notice how Barnabas and Saul began ministering to the Jew first. vi. Why is this the case? 1. There is a specialness to the Jewish nation. a. God made this nation out of nothing to bring about the fullness of the promises God made to Abraham through the Messiah. The gospel is for the Jews because it has been given to them since before they were a nation. b. God promises in the Old Testament that if we bless His people we will be blessed. And the gospel being for the Jews is one of the greatest ways we can “bless” the Jewish nation. We can give them the gospel. Telling them they worship a false god because they have not received their Messiah, is one sure way we can bless and not curse the Jewish nation. 2. A second reason the gospel should go to the Jews first is because the groundwork for them to believe the gospel has already been laid. a. Along with the specialness of the Jewish people, there is also a rich revelatory history. b. Barnabas and Saul can begin teaching from a place that is far more advanced than where they had to begin with pagans. c. The establishment of the scriptures, the 10 commands, the promise of a Messiah, all of this is already believed and accepted. They must simply point to Jesus of Nazareth as the fulfillment of these. d. However, lest we think this makes them an easier group to win to Christ – we will find that nothing could be further from the truth. In fact, we see the greatest opposition to Barnabas and Saul at the hands of Jews. vii. They are said to minister to synagogues, plural, which indicates to us that there was no doubt a large population of Jews in this city. viii. Luke does not tell us, at all, about the results of this preaching. Nor does he tell us that they also went to Gentiles in Cyprus. It is probably safe to assume some measure of success in the preaching of the gospel to the Jews and Gentiles. ix. But if that is true, why did Luke not record it? x. What is clear is that Luke wishes to record one particular event from this first scene of this episode. And he hasn't quite gotten to it. xi. John also called Mark is with them through all of this, helping them no doubt in various capacities. b. [Slide 9] 6 - And when they had gone through the whole island as far as Paphos, they found a magician, a Jewish false prophet whose name was Bar-Jesus, i. Traveling throughout the island of Cyprus, would have taken around 7 days of walking to achieve. ii. To do so would require frequent stops along the way. No doubt Barnabas and Saul preached in synagogues throughout the island and found lodgings and provisions enough to enable them to continue their journey. iii. This implies that they had some success as new converts to Christianity would house them along the way and provide provisions to them to make it to the next city. iv. They finished their trip on Cyprus when they reached the heavily populated capital city of Paphos. v. It is here that they encounter a magician. vi. A few things of interest here. vii. This is not the first magician we have met so far. viii. We encountered Simon the Sorcerer before in Samaria. ix. As we indicated at that time, we ought not assume these are conjurers of cheap tricks but actually possessed some sort of power. Certainly demonic. Probably through means of witchcraft, soothsaying, divining and necromancy. x. Whether they knew this power was demonic or not, for a Jew to wield this power would have demonstrated a direct disobedience to the Old Testament scriptures which forbid it. What is interesting is that of the three episodes in Acts where magicians are mentioned… All of them are Jews. No doubt because of Daniel's ability to interpret dreams, all the way back to the days of the Babylonian Empire, Jews had received a reputation as being diviners. How far they have fallen yes? xi. Added to this, Luke reveals that this man, who goes by two names here, is also a false prophet. He, like the long line of false prophets before him, is a prophet for hire to the proconsul. Most likely he gave messages that pleased the proconsul or even perhaps that were revealed to him through his witchcraft. xii. Finally, his name is Bar-Jesus. Or, Son of Joshua, Son of Jesus or Son of the Savior. xiii. It isn't clear what the significance of his name is, but Luke gives him two names in this text. xiv. The first could indicate to us some of what he was prophesying falsely about. xv. “Son of” is an idiom used to express an inheriting of qualities from the other. To say you are a son of thunder means you inherit qualities of thunder. You are like thunder. Son of God would mean you are like God, perhaps even just like Him. So, to say you are the Son of the Savior… is to suggest that you are on the same level as Him. xvi. Perhaps he is claiming to be some kind of special prophet in relationship to the Jesus movement. Perhaps he was the first in a long line of “Greater Prophets” that would emerge after Jesus, indicating further revelation beyond what Jesus said. xvii. Luke is sparing with the details but that doesn't prevent us from wondering about this man. And based on what Luke does say – it isn't difficult to imagine this man, Bar-Jesus, as a leader of one of the first Christian cults to exist. c. [Slide 10] 7 - who was with the proconsul, Sergius Paulus, a man of intelligence. This man summoned Barnabas and Saul and sought to hear the word of God. i. A proconsul is a ruler or magistrate that controlled provinces directly under the government of the Roman Senate. ii. Luke records that Sergius Paulus is a man of great intelligence and one would have to be in order to be given authority over such an important province like the island of Cyprus. iii. In his intelligence and wisdom, he summoned Barnabas and Saul so he could hear the gospel message. d. [Slide 11] 8 - But Elymas the magician (for so his name is translated) was opposing them, seeking to turn the proconsul away from the faith. i. In what is the first of many correlations to Saul's conversion, we see that this man takes his stand in opposition to the Christian faith. ii. Some commentators guess that there is a financial aspect to Bar-Jesus' opposition. That if the proconsul converted, he would dismiss any who practiced witchcraft. This is certainly true and probably somewhat a motive for Bar Jesus' actions here. But if so, Luke does not focus on that. Luke focuses rather on the spiritual war that is going on here. He is trying to turn the proconsul away from the gospel. iii. In so doing, he proves to be an agent of darkness with demonic power and blasphemous intentions. iv. Luke grants him another name. Elymas. This is a Greek transliteration of the Aramaic word for “wise”. v. At the time it would be used to refer to a wise man or a magus… a magi… a magician. vi. In other words, this man's name was Sorcerer. vii. Therefore, it could be that neither of these names were truly his birth given name. Indeed, each name that Luke has provided to us seems to indicate the depths to which his soul has descended. viii. Not only claiming to be the son of the savior but also claiming to be a Sorcerer. e. [Slide 12] Summary of the Point: Against the Lord's provision and leading the forces of darkness stand ready to oppose His church at every turn. Here a powerful and wise man seeks to hear the gospel. He is interested in Barnabas and Saul's teachings. He summons them to speak. But an agent of darkness, one who consults the spirits and thrives on their power does what he is able to do to turn the proconsul away from the gospel. Make no mistake my friends… evangelism is spiritual warfare. Without giving too much power to the forces of darkness, we must recognize that they have been permitted to exercise some level of power and dominion over this world. Even at this time after the Lord's ascension. And I do not think that their power and influence has been eliminated since this time. Barnabas and Saul were faced with a choice. Do they continue to preach the gospel? Or do they run in fear from this one who opposes them? We are faced with the same choice. My friends we must trust the Lord and continue to obey His command to make disciples… even, and perhaps especially when we are opposed. Transition: [Slide 13(blank)] So what do Barnabas and Saul do? Do they run? Do they head home and call it quits on this missionary journey? III.) God is sovereign even over the forces of darkness, so we must obey the Lord's calling on our lives to go and make disciples. (9-12) a. [Slide 14] 9 - But Saul, who was also known as Paul, filled with the Holy Spirit, fixed his gaze on him, 10 and said, “You who are full of all deceit and fraud, you son of the devil, you enemy of all righteousness, will you not cease to make crooked the straight ways of the Lord? i. So, in the symmetry of Luke's writing, he introduces another man with two names. ii. Paul, which is no doubt what he was named from birth, who went by his Jewish name, Saul in his endeavor to be more Jewish and less Hellenistic, has now readopted his Roman name as he goes to the gentiles to share the gospel. iii. The rest of the book of Acts will refer to Saul… as Paul. And so then shall I
FINDING POWER OVER ERRORACTS 13:1-12 I. The Desperate Need: Power in Gospel Outreach A. Truth decay and the reality of spiritual warfare (Ephesians 6:10-18) B. Handling opposition in evangelism and apologetics C. Finding spiritual power for the proclamation and defense of the gospel II. The Spreading Flame: The Acts of the Holy Spirit A. The birth of the church through the work of Jesus Christ, Lord of all. B. Jesus: “You will receive power from the Holy Spirit” (Acts 1:8; John 14:16-17) C. Beginning of great gospel adventures—and conflicts (Acts 14:22) III. Preparation for Ministry (Acts 13:1-3) A. Prophets and teachers: Spirit-empowered ministry positions B. Multi-ethnic ministry (Galatians 3:26-28) C. Fasting and prayer before God and with the church (Acts 2:42; 3:1; 4:24; 6:4; 10:31; 14:23; 28:8) D. Prayer and fasting in the ministry of Jesus (Matthew 4:1-2; 6:16-18; 9:5) E. God's corporate call for mission (Matthew 28:18-20; Luke 24:45-49: Acts 1:8) F. Paul's individual call to mission (Acts 9:1-19; Galatians 1:11-24) His first excursion to the Gentiles G. Power principle #1: We need a God-ward orientation to discern God's call to mission and to receive God's power over error. H. Power principle #2: We need the wisdom of the church to discern God's call to mission and to receive God's power over error. IV. Beginning the Mission (Acts 13:4-5) A. The importance of Paul's first mission; door opened to the Gentiles B. Sent out by the Holy Spirit (second reference to the Holy Spirit) C. Proclaimed the Word of God by the Spirit (2 Timothy 3:14-17; Hebrews 4:12) D. John was their helper (Romans 12:8; 1 Corinthians 12:28) E. Power principle #3: We need to proclaim God's word to find power over error. F. Power principle #4: Behind the scenes helpers are vital for powerful ministry. V. The Power of Error: Enter the Sorcerer (Acts 13:6-8) A. Team traveled a long distance for the gospel; sacrifice (Matthew 10:37-38) B. Bar-Jesus: Jewish sorcerer and false prophet (Deuteronomy 18:9-14, 20; Acts 8:9-11; Revelation 22:15) C. Sergius Paulus: intelligent Roman political leader. Wanted to hear the Word of God. This is an open door for the gospel. Considering Sergius Paulus's authority, the mission team probably could not have refused his offer; that adds extra pressure. D. Elymas wants to shut the open door for the gospel. Conflict and controversy ensue. E. Power principle #5: The power of error opposes the truth of the gospel. VI. Power Over Error: Enter Paul (Acts 13:9-11) A. Saul, called Paul (Roman version of the Semitic Saul) B. “Filled with the Holy Spirit” (third reference to the Holy Spirit) C. Stared him down with condemning truth. He is a: 1. Child of the devil (John 8:44) 2. Enemy of everything right (Matthew 13:39) 3. Full of deceit and trickery (Matthew 13:19) 4. Paul's question…not answered by the sorcerer. 5. Blinded, for a time (Isaiah 44:25-26) D. Power principle #6: A Spirit-filled and biblical-informed Christian challenges error courageously. VII. Power Over Error in Evangelism (Acts 13:12) A. Sergius Paulus was amazed at God's truth and power; he believed B. Miracles and teaching work together through the Holy Spirit, all backed by prayer and holy living. C. Power principle #7: God's work in God's way finds power over error, but this does not eliminate hardships and setbacks in our mission (Acts 14:22). VIII. Finding Power Over Error Today A. Spirit-led and biblically informed mission generates opposition to its mandate. B. Prepare for spiritual opposition as you explain, proclaim, and defend the gospel. C. Applying these seven power principles today 1. Find godly fellowship (Acts 2:42) 2. Seek God in prayer and fasting (Matthew 6:16-18) 3. Study and share God's Word (Psalm 119; 2 Timothy 3:15-17) 4. Expect opposition and controversy (Matthew 10:34-39) 5. Find humble helpers—and be a humble helper 6. Expose error courageously in God's timing (Joshua 1:6-9) 7. Expect God to vindicate God's truth, but not without hardships. Recommended reading: 1. Sharon Beekman, Silencing Satan (Wipf and Stock, 2012). Major academic study by one who understands the demonic world by experience and through study as a Christian. 2. Mark Bubeck, Overcoming the Adversary (Moody Press, 1984). On spiritual warfare. An updated version is called Warfare Prayer.3. Ajith Fernando. The NIV Application Commentary: Acts (Zondervan, 1998). Excellent and practical commentary. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.
Recorded live at One Heart Church (Port Lincoln) at the 7pm Awaken service on the 16th of May, 2024.
This message explores the first missionary journey of Paul and Barnabas to Cyprus, highlighting their encounter with Elymas the sorcerer who attempted to hinder their efforts to share the Gospel with Sergius Paulus, the sheriff of Cyprus, who ultimately became Paul's first Gentile convert.
1 Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch) and Saul. 2 While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” 3 So after they had fasted and prayed, they placed their hands on them and sent them off. On Cyprus 4 The two of them, sent on their way by the Holy Spirit, went down to Seleucia and sailed from there to Cyprus. 5 When they arrived at Salamis, they proclaimed the word of God in the Jewish synagogues. John was with them as their helper. 6 They traveled through the whole island until they came to Paphos. There they met a Jewish sorcerer and false prophet named Bar-Jesus, 7 who was an attendant of the proconsul, Sergius Paulus. The proconsul, an intelligent man, sent for Barnabas and Saul because he wanted to hear the word of God. 8 But Elymas the sorcerer (for that is what his name means) opposed them and tried to turn the proconsul from the faith. 9 Then Saul, who was also called Paul, filled with the Holy Spirit, looked straight at Elymas and said, 10 “You are a child of the devil and an enemy of everything that is right! You are full of all kinds of deceit and trickery. Will you never stop perverting the right ways of the Lord? 11 Now the hand of the Lord is against you. You are going to be blind for a time, not even able to see the light of the sun.” Immediately mist and darkness came over him, and he groped about, seeking someone to lead him by the hand. 12 When the proconsul saw what had happened, he believed, for he was amazed at the teaching about the Lord.
A @Christadelphians Video: At 37:19 in 3rd study: when comparing the healing of the lame man at Lystra with Peter's healing at the Beautiful Gate, said that this was Paul's FIRST major miracle. Paul's first major miracle would have been the blinding of Elymas the Sorcerer. Summary This content discusses the partnership between Barnabas and Paul, focusing on their differing backgrounds, personalities, and their mission to spread the gospel, particularly to the Gentiles. It highlights their journey, including encounters with influential figures like Sergius Paulus, and the challenges they faced in preaching to both Jews and Gentiles. The narrative also touches on Paul's name change and the impact of their first missionary journey. Highlights
Featuring Sergis Paulus and Elymas from Acts 13:4-12. Don't forget to check out our website! https://treasurehuntpodcast.wixsite.com/realtreasure --- Send in a voice message: https://podcasters.spotify.com/pod/show/treasurehuntintheword/message
A new MP3 sermon from Bible Believers Fellowship is now available on SermonAudio with the following details: Title: 070 Paul vs. Elymas (Acts 13:1-13) 2 of 2 Subtitle: Expository Study: Acts Speaker: Gregory A. Miller Broadcaster: Bible Believers Fellowship Event: Radio Broadcast Date: 1/28/2024 Bible: Acts 13:1-12; Galatians 5:19-21 Length: 32 min.
A new MP3 sermon from Bible Believers Fellowship is now available on SermonAudio with the following details: Title: 070 Paul vs. Elymas (Acts 13:1-13) 2 of 2 Subtitle: Expository Study: Acts Speaker: Gregory A. Miller Broadcaster: Bible Believers Fellowship Event: Radio Broadcast Date: 1/28/2024 Bible: Acts 13:1-12; Galatians 5:19-21 Length: 32 min.
Join us on an extraordinary journey as we dive into the Book of Acts, chapter 13, verses 4-13, and explore the transformative power of faith. In this captivating episode, we witness the beginning of an incredible adventure as the Apostle Paul and his companions embark on a mission to spread the Gospel. As we unpack these verses, we encounter a diverse group of individuals, each playing a unique role in this unfolding narrative. Discover how the Holy Spirit guides and empowers Paul, Barnabas, and John Mark, leading them to the island of Cyprus. Along the way, they encounter a sorcerer named Elymas, who tries to obstruct their mission. Witness the clash between the forces of darkness and the unwavering faith of God's messengers, as they confront Elymas with a powerful display of God's power. Through insightful commentary, Cole will shed light on the significance of this passage. Explore the themes of obedience, spiritual warfare, and the relentless pursuit of God's purpose. Gain a deeper understanding of the importance of stepping out in faith, even in the face of opposition. In Acts 13:4-13, we are reminded of the timeless lessons and inspiration found in the pages of the Bible. Discover how this remarkable journey is not just a historical account but also a source of encouragement and guidance for our own lives today. Whether you're a seasoned believer or someone seeking spiritual insight, this episode will captivate your heart and inspire you to embrace the power of faith. Tune in and join us on this thrilling adventure as we uncover the transformative journey that awaits those who trust in God's plan. --- Support this podcast: https://podcasters.spotify.com/pod/show/cole-phillips2/support
Join us on an extraordinary journey as we dive into the Book of Acts, chapter 13, verses 4-13, and explore the transformative power of faith. In this captivating episode, we witness the beginning of an incredible adventure as the Apostle Paul and his companions embark on a mission to spread the Gospel.As we unpack these verses, we encounter a diverse group of individuals, each playing a unique role in this unfolding narrative. Discover how the Holy Spirit guides and empowers Paul, Barnabas, and John Mark, leading them to the island of Cyprus. Along the way, they encounter a sorcerer named Elymas, who tries to obstruct their mission. Witness the clash between the forces of darkness and the unwavering faith of God's messengers, as they confront Elymas with a powerful display of God's power.Through insightful commentary, Cole will shed light on the significance of this passage. Explore the themes of obedience, spiritual warfare, and the relentless pursuit of God's purpose. Gain a deeper understanding of the importance of stepping out in faith, even in the face of opposition.In Acts 13:4-13, we are reminded of the timeless lessons and inspiration found in the pages of the Bible. Discover how this remarkable journey is not just a historical account but also a source of encouragement and guidance for our own lives today.Whether you're a seasoned believer or someone seeking spiritual insight, this episode will captivate your heart and inspire you to embrace the power of faith. Tune in and join us on this thrilling adventure as we uncover the transformative journey that awaits those who trust in God's plan.
Thursday, 12 October 2023 When we had sighted Cyprus, we passed it on the left, sailed to Syria, and landed at Tyre; for there the ship was to unload her cargo. Acts 21:3 Note: You can listen to today's commentary courtesy of our friends at “Bible in Ten” podcast. (Click Here to listen). You can also read this commentary, with music, courtesy of our friends at "Discern the Bible" on YouTube. (Click Here to listen), or at Rumble (Click Here to listen). The Greek reads, “And having sighted Cyprus, and having disregarded it on the left, we sailed to Syria and landed at Tyre. For there the ship was to be unloading the cargo” (CG). The previous verse noted that the missionaries found a ship sailing over to Phoenicia, so they boarded it. That continues with, “And having sighted Cyprus.” Luke, proving himself to be a marvelous chronicler, uses a technical term, anaphainó, to describe the sighting of Cyprus. This is a nautical term that means to appear, or literally "to bring to light." The only other time the word is used is in Luke 19:11 in relation to the appearing of the kingdom of God. With the island having been sighted, the sailors would then be able to fix their minds more perfectly on the route they were taking. Because of the limited technology of the time, navigation in those days was much more of a feel and less precise than it is today. Having sighted the island, it next says, “and having disregarded it on the left.” The word is kataleipó. It means to leave, desert, abandon, etc. As the ship was bound for Phoenicia, a stop at Cyprus was not part of the plans. Therefore, they disregarded it as they passed it to their left. This means that they were in the open ocean rather than the channel that runs between Cyprus and the mainland. As Paul passed, he probably reflected on the many people and events that he had come to know when he was there. He traveled there with Barnabas, met with Sergius Paulus, and was empowered to blind Elymas, the sorcerer, while there (see Acts 13). As his name Paul (Greek Paulus) was probably taken after having met with and converted Sergius Paulus to Christ, passing Cyprus may have opened a flood of other memories of his travels since then. After having passed by Cyprus, Luke next records, “we sailed to Syria and landed at Tyre.” It is reckoned that the journey, if having fair winds, would have taken about 48 hours from the departure from Patara. Tyre was an important trading city, having two harbors. The Pulpit Commentary notes that the harbors, one north and one south of the causeway, connected the island with the mainland. Luke next notes, “For there the ship was to be unloading the cargo.” The word translated as “unloading” is found only here in Scripture, apophortizomai. It comes from apo (away) and phortizó (to load). Thus, it is the opposite of loading. They are taking away what they have brought and would then load up with other cargo for the next part of their travels. As will be seen, the ship will remain in port for about a week. Life application: The KJV, following the Geneva Bible, says they “discovered Cyprus.” The word no longer carries the same sense it once did. Someone picking up such an archaic version might think these hearty missionaries were the first to know of the existence of the island. This is another good reason to read multiple translations. Words come into use and fall out of use quickly. Translations that are more than one hundred or even fifty years old may have words that are no longer used, or the meaning may have changed so drastically that it is hard to know exactly what is being conveyed. Thus, a false sense of doctrine may arise. Going back to the time of the KJV (1611) or the Geneva Bible (1587), the reader will have almost no idea what is being conveyed in many passages. For example, the Geneva rendering of this verse says – “And whe we had discouered Cyprus, we left it on the left hand, & sailed toward Syria, and arriued at Tyrus: for there the ship vnladed ye burden.” The versions of the KJV that are used today are not close to the original 1611 version, but even they are often difficult to read. For example, the KJV revisions include the following years for the Cambridge edition: 1629, 1638, 1760, 1873, and 1900. The Oxford Edition is from 1769. Therefore, the most recent Oxford KJV is almost 250 years old. The most recent Cambridge edition is over 120 years old. A lot of change has come into the language since then. Don't be afraid to check out new versions, but when you do, be sure to read the preface and find out why they have made translational choices, what the intent of their translation is, and – if possible – check out the person or body that made the translation. There may be a doctrinal bias that you want to avoid with some translations. Lord God, give us wisdom in searching out Your word. Help us to find translations that are faithful to the original and that are not following some perverse agenda that is intended to draw us away from the grace You have revealed in the giving of Your Son. Thank You for Jesus Christ and the grace found in Him! Amen.
Acts 4:29-31 (NIV) – [29] Now, Lord, consider their threats and enable your servants to speak your word with great BOLDNESS. [30] STRETCH OUT YOUR HAND to heal and perform miraculous signs and wonders through the name of your holy servant Jesus.” [31] After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the word of God BOLDLY. Stretch Out Your Hand to Heal 1. PRAYED UP “Prayer is not an escape from responsibility; it is our response to God’s ability. True prayer energizes us for service and battle.” (Wiersbe) 2. SHAKEN UP Luke 21:25-28 (NIV) – [25] “There will be signs in the sun, moon and stars. On the earth, nations will be in anguish and perplexity at the roaring and tossing of the sea. [26] Men will faint from terror, apprehensive of what is coming on the world, for the heavenly bodies will be shaken. [27] At that time they will see the Son of Man coming in a cloud with power and great glory. [28] When these things begin to take place, stand up and lift up your heads, because your redemption is drawing near.” 3. FILLED UP Acts 2:4 (NIV) – [4] All of them were FILLED with the Holy Spirit and began to speak in other tongues as the Spirit enabled them. Acts 4:8 (NIV) – [8] Then Peter, FILLED with the Holy Spirit, said to them: “Rulers and elders of the people!” Acts 9:17 (NIV) – [17] Then Ananias went to the house and entered it. Placing his hands on Saul, he said, “Brother Saul, the Lord—Jesus, who appeared to you on the road as you were coming here—has sent me so that you may see again and be FILLED with the Holy Spirit.” Acts 13:9 (NIV) – [9] Then Saul, who was also called Paul, FILLED with the Holy Spirit, looked straight at Elymas and said, “You are a child of the devil!” “It is our privilege to claim repeated infillings to make good our leakage and evaporation.” (F. B. Meyer) Isaiah 44:3 (NIV) – [3] For I will pour water on the thirsty land, and streams on the dry ground; I will pour out my Spirit on your offspring and my blessing on your descendants. 4. SPEAK UP Acts 4:15-18 – [15] So they ordered them to withdraw from the Sanhedrin and then conferred together. [16] “What are we going to do with these men?” they asked. “Everybody living in Jerusalem knows they have done an outstanding miracle, and we cannot deny it. [17] But to stop this thing from spreading any further among the people, we must warn these men to speak no longer to anyone in this name.” [18] Then they called them in again and commanded them not to speak or teach at all in the name of Jesus. Acts 4:19-20 (NIV) – [19] But Peter and John replied, “Judge for yourselves whether it is right in God’s sight to obey you rather than God. [20] For we cannot help speaking about what we have seen and heard.”
4/3/23. Five Minutes in the Word scriptures for today: Acts 13:7-12. Paul and Barnabas get resistance from the sorcerer, Elymas. Resources: enduringword.com; biblehub.com; logos.com; Matthew Henry Commentary; and Life Application Study Bible. Check out my new blog! https://minutesword.blogspot.com/?m=1 #Podchaser list of "60 Best Podcasts to Discover for November 2021" Listen, like, follow, share! #MinutesWord; @MinutesWord; #dailydevotional #christianpodcast #MinutesWord #christianpodcaster Available on Spotify and most podcast apps! #prayforukraine #voiceofthemartyrs #prayforTurkey #prayforSyria
Defend God's Truth With Your Weapon The Bible. It's Sharper Than Anything In This World. Acts 13:9 - 10 9Then Saul, who was also called Paul, filled with the Holy Spirit, looked straight at Elymas and said, 10“You are a child of the devil and an enemy of everything that is right! You are full of all kinds of deceit and trickery. Will you never stop perverting the right ways of the Lord?
Friday, 23 December 2022 Then the proconsul believed, when he saw what had been done, being astonished at the teaching of the Lord. Acts 13:12 In the previous verse, a dark mist fell on Elymas and he wasn't able to lead himself any longer. Now, it will explain the reaction to what occurred. The structure of the NKJV deviates too much from the structure of the Greek. It should more rightly read, “Then the proconsul having seen what had been done, did believe, being astonished at the teaching of the Lord” (CG). Therefore, we begin with, “Then the proconsul.” This is Sergius Paulus, introduced in verse 13:7. He has been described as an intelligent man. Despite that, he had been led astray into the false doctrine of Elymas. Now that Elymas has been overwhelmed by the power of God, his intelligence can be properly directed. And so, the narrative continues with, “having seen what had been done.” It is obvious that the differences in opinion about the proper ways of the Lord were argued right in the presence of Sergius Paulus. Hence, the blinding of Elymas demonstrated an immediate eyewitness event to the fact that Elymas was not at all what he claimed to be and that his doctrine was false. Further, it was verifiable proof that the power of God was to be found in the message of the gospel. As such, he “did believe.” The verb is a perfect participle meaning 1) it is a completed action and 2) its results continue to the present. His faith in the gospel had been settled and he was added to the faith, once and for all time. And this was in conjunction with his “being astonished.” He had seen the verifiable proof of Paul's words with his own eyes and his heart was overwhelmed by it. The word translated as “astonished” is ekpléssó. It is a word signifying to strike out of one's senses. There is a sense of fear mixed with amazement in the word where one will gape in astonishment. And this astonishment was “at the teaching of the Lord.” Ellicott notes that the use of the genitive case “is, probably, that of the object, the teaching which had the Lord, i.e., the Lord Jesus, as its main theme.” In other words, Paul was doing his job and he was teaching about the Lord Jesus, meaning the gospel. An obvious exclamation to that would be, “Duh, what else would he be doing!” This is what he was called to do. Of this account, the Pulpit Commentary says, “We cannot, perhaps, conclude positively from this that Sergius was baptized and became an avowed Christian, though the usual language of the Acts rather leads us to infer it.” From there, they proceed to cite scholars who adamantly argue why he was not converted and cite some that take the opposing view. The argument is ridiculous. First, it is rather certain based on the renaming of Saul to Paul at this time that the name change is based on the events now recorded. He was Saul and from this point on he is Paul. But more, to argue against the conversion of Sergius Paulus is to argue against the words of Paul in his epistles – First, Paul's citing of the gospel: “For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, 4 and that He was buried, and that He rose again the third day according to the Scriptures...” 1 Corinthians 15:3, 4 Next, he says what happens when that is believed: “In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise, 14 who is the guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory.” Luke records that Sergius Paulus believed. He records it in the perfect tense. And this was “at the teaching of the Lord,” meaning the teaching about the Lord. To argue against the salvation of this man is as ridiculous as using beach sand as an additive to a bowl of ice cream. The purpose of the account is to demonstrate that the gospel was presented, it was presented with power, and the one hearing and seeing believed and was saved. Life application: Sergius Paulus was given a visual demonstration of the power of the Holy Spirit in silencing the opposition of Elymas. This should no longer be expected within the church. The reason for this is obvious. The word concerning what occurred has been recorded. Luke sufficiently explains how the early gospel was communicated and about the signs that accompanied it through the hands of the apostles. Now that the apostolic age has ended, and with the completion of Scripture, there is no longer a need for such demonstrations of power. As Paul says elsewhere – “For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. 17 For in it the righteousness of God is revealed from faith to faith; as it is written, ‘The just shall live by faith.'” Romans 1:16, 17 The word of God carries the power of what it records because it is a true, literal, and accurate account of what it details. It calls for faith in what it proclaims. Having sight, such as seeing what happened to Elymas, does not require faith. Jesus' words to Thomas show this – “Jesus said to him, ‘Thomas, because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed.'” John 20:29 With Scripture's completion, we are asked to believe what it proclaims. The Spirit has inspired, accounts of Jesus' miracles as well as the miracles of the apostles. What more do we need? Nothing. What more should we expect? Nothing. Have faith and believe. Heavenly Father, thank You for Your precious word. Help us to be reliable in reading it, reliable in attending Bible studies that explain it, and reliable in attending church that glorifies You through the proclaiming of it. What we do reveals where our priorities lie. May our priorities be centered on Your word first and foremost because Your word tells us of Jesus! Amen.
Thursday, 22 December 2022 “And now, indeed, the hand of the Lord is upon you, and you shall be blind, not seeing the sun for a time.” And immediately a dark mist fell on him, and he went around seeking someone to lead him by the hand. Acts 13:11 Paul, filled with the Holy Spirit, had just verbally come against Elymas. Now, to confirm that his words were those led by the Spirit, he will utter a divine punishment against him. That begins with, “And now, indeed, the hand of the Lord is upon you.” The meaning is “the chastisement of the Lord.” Saying “The hand of the Lord” is a device known as anthropomorphism. It is ascribing human traits to the divine working of God. In this case, the word epi, or upon, is used. But the meaning of its use is derived from the context. In this case, it means that the Lord is as a foe to him. The word is used in this manner, for example, in Matthew 10:21 – “Now brother will deliver up brother to death, and a father his child; and children will rise up against parents and cause them to be put to death.” This thought is expressed in the Old Testament where the hand of the Lord is upon a person for strengthening and power (such as Ezekiel 1:3), or it is against him indicating disaster is upon him (such as in Psalm 81:14). In the case of Elymas, the obvious meaning is that the Lord's hand was set as a foe against him. And so, he will now be punished. That is indicated in the next words, “and you shall be blind.” As noted before, the Holy Spirit is speaking through Paul and the punishment He determines is the same as that which came upon Paul when he was made blind for three days (Acts 9:9). So complete was Elymas' blindness to be that it next says, “not seeing the sun.” One can see a similarity to what occurred with Paul. It says in verse 9:3 that light shone around him from heaven. In verse 22:6, it notes that this great light came about noon. The meaning is that the light from heaven was more radiant than the sun itself. In this, the Lord alerted Paul to the error of his ways, blinding him. Now, the same punishment has come upon Elymas, even if the manner in which it occurred is different. Paul simply spoke out the word to Elymas, but when he did, his words indicate that what occurs is a corrective punishment. This is seen in the continued proclamation, saying, “for a time.” The meaning and intent of this is that the Lord, even in His judgment, has granted mercy. The punishment will not be permanent, and it is – like that of Paul's blindness – intended to give Elymas the opportunity to view his conduct in a different manner and in hopes of him changing his mind about the life he has been leading. With that understood, it next says, “And immediately a dark mist fell on him.” Rather, it is two separate nouns and more correctly reads, “and fell upon him mist and darkness.” The word translated as “mist” is achlus. It signifies a dimness of sight, as if a cataract. It is found in the writings of various classical poets and authors. At times, it is used metaphorically of a mist of the mind. Exactly what came upon Elymas is uncertain, but its effect was total, and it was also immediate, as it says, “and he went around seeking someone to lead him by the hand.” These words reveal the suddenness and the scope of what occurred. Elymas had sought “to turn the proconsul away from the faith” (13:8). He acted as a guide on the path, leading Sergius Paulus in the direction he determined, but which was contrary to the straight ways of the Lord. Now, God had frustrated his efforts, causing him to be blind and unable to even direct himself. The contrast is stark and ironic. Life application: Within the Bible itself certain claims about it are made in various ways and at various times. One of the most memorable is from Psalm 119:105 – “Your word is a lamp to my feet And a light to my path.” The sense is that our lives are like a journey. The way we go and the path we are on is confusing and dark. We cannot truly know if we are taking the right way or not without a guide. Parents teach their children, and the children learn from them. Schools educate young minds and form those minds in various ways. But the Bible alone can light up our path of life to reveal where we should place our spiritual feet. The path becomes knowable because of the words of Scripture. Elymas did not follow the word of the Lord and his walk in life was confused, even if he thought he was walking properly. When the Holy Spirit spoke through Paul, the physical blindness that came upon him was simply a reflection of the spiritual blindness in which he existed. The punishment of the Lord was intended to show him this and bring him to the right path. Nothing is stated as to whether Elymas came to the truth or not, but he was given the opportunity to hear the word and see its effective power spoken forth by Paul. And we too have such an opportunity. We can see the lives changed by the power of the word. Alcoholics become sober. Brawlers become gentle, kind souls. Adulterers find new love and faithfulness in their marriages. These things testify to the power of the word. Let us consider it and cherish it all our days. It truly is the light and the lamp that we need to know the proper place where each step we make should be. Glorious God, we thank You for Your word. It illuminates our path, and it leads us on our trek back to You. May we hold it close in our lives, thinking about it and applying it to our walk every moment. To Your glory, may it be so. Amen.
Wednesday, 21 December 2022 and said, “O full of all deceit and all fraud, you son of the devil, you enemy of all righteousness, will you not cease perverting the straight ways of the Lord? Acts 13:10 In the previous verse, Paul was preparing to speak to Elymas, looking intently at him. With that, it next says, “and said, “O full of all deceit and all fraud.” Paul lays into Elymas with heavy words of accusation. Using the word “full” to begin the description is the same way we speak even today. It implies that there is no room for anything except that which a person is full of. In this case, it is first “all deceit.” The word signifies bait. In other words, Elymas used bait to hook his prey and thus deceive. Because of the use of this word, it means that Elymas wasn't just one who deceives. But more, he is one who intentionally does so. Accompanying that, Paul adds in “all fraud.” This is a word found only here in Scripture, rhadiourgia. The original sense was “ease in doing.” Therefore, it signifies recklessness because the person is always ready to turn and act, whether it is good or bad. In this case, it is in a highly negative way. Fraudulent intention defined his actions at all times. Because of this, Paul – under inspiration of the Spirit – calls out “you son of the devil.” There is no article before “devil” in the original. Hence, he is the son of a devil. Remembering that Elymas is also known as Bar-Jesus, it is an ironic pun. Bar-Jesus means “Son of Salvation,” and yet the Spirit, through Paul, makes a complete and ironic contrast to that saying he is the son of a devil. The word diabolos [devil] is defined by HELPS Word Studies as “literally someone who ‘casts through,' i.e., making charges that bring down (destroy).” Elymas brings destruction instead of salvation. And more, Paul speaks, saying, “you enemy of all righteousness.” The words are based on the previous descriptions. As Elymas is “full of all deceit and all fraud,” then he can be filled with nothing else. As he is a “son of the devil,” then that is how his character is defined. In other words, in Hebrew thought, the term “son of” defines the nature of a person. In 2 Samuel 12:5, David uses the term, “son of death” to describe someone who has done a despicable thing – “And the anger of David burneth against the man exceedingly, and he saith unto Nathan, 'Jehovah liveth, surely a son of death is the man who is doing this” (YLT). Likewise, Jesus called Judas a “son of perdition” in John 17:12 – “While I was with them in the world, I kept them in Your name. Those whom You gave Me I have kept; and none of them is lost except the son of perdition, that the Scripture might be fulfilled.” Using the term “son of” in these cases defines the very nature of the person. Saying that Elymas is a “son of the devil” defines his nature. Today, we would use the term “spawn of a devil,” or “spawn of Satan” to convey the same intent. Or, more specifically, we would say, “Like father, like son.” Because of his completely unholy character, Paul next says, “will you not cease perverting the straight ways of the Lord?” It is an obvious reference to Isaiah 40 – “The voice of one crying in the wilderness: ‘Prepare the way of the Lord; Make straight in the desert A highway for our God. 4 Every valley shall be exalted And every mountain and hill brought low; The crooked places shall be made straight And the rough places smooth; 5 The glory of the Lord shall be revealed, And all flesh shall see it together; For the mouth of the Lord has spoken.'” Isaiah 40:3-5 John proclaimed the coming Messiah and the straight ways of the Lord. Jesus came and revealed that straight path, but Elymas – by his word – caused those who would seek the Lord's straight ways to turn from them, as the word diastrephó implies. It signifies to twist or turn thoroughly. Life application: Remembering that Luke specifically said that Paul was filled with the Holy Spirit, this tells us that the words of Paul were carefully guided by the Spirit. Every one of them was given to describe the object of them (meaning Elymas) adequately and fully. Today, we have the inspired word of God fully expressed to us in the pages of the Bible. In other words, what is recorded there can be described just as Paul was described – “filled with the Holy Spirit.” As this is so, every word in Scripture is given to tell us exactly what God wants us to see and to know in the areas it refers to. If we want to know what an unrighteous person is like, all we need to do is go to Scripture. If we want to know how the Bible anticipates the coming Messiah, Scripture will tell us. If you want to know if you are pleasing to God or not, you will find out by going to Scripture. In examining it, we can find out if we are pleasing to God in the matter of salvation. Have we trusted the gospel alone, through faith? If so, then we have pleased God for salvation. From there, we can find out if we are pleasing to God in our salvation. Are we living according to what the epistles tell us in that regard? If so, then we will receive rewards. If not, then we will suffer loss, but we will not lose our salvation (1 Corinthians 3:15). The Bible is God's word to us. Let us consider it at all times and apply it to our walk before the Lord all our days. O, Glorious God, You have breathed out Your word in a way that we can know exactly what to do so that we may be pleasing to You. Give us the wisdom to learn it and live by it all our days. To Your glory, we pray. Amen.
Tuesday, 20 December 2022 Then Saul, who also is called Paul, filled with the Holy Spirit, looked intently at him Acts 13:9 The previous verse revealed the opposition of Elymas the sorcerer who was seeking to turn Sergius Paulus away from the faith. With that, it now says, “Then Saul, who also is called Paul.” This is the first time that Saul is called Paul in Scripture. From this point on, it is the only name he will be called by apart from when citing past events in his life. As noted when Sergius Paulus was introduced in Acts 13:7, the name is the same for both. In Greek, it is Paulos. The name means Little. However, it is derived from pauó, signifying cause to cease, stop, finish, etc. Thus, it could refer to “the Stopper.” Abarim Publications takes the similar-sounding Hebrew pa'a along with the connecting letter L (lamed) to form a name that sounds like Paul and defines it as “A Small Whisper That Propagates Into A Roaring Multitude.” Despite the name “Paul” originally being of Latin origin and not connected to the Hebrew, the name provided by Abarim well defines the effect Paul's works have had on the world at large. What appears to be likely is that the similarity between the name Saul and Paul was close enough that Saul decided to use this name henceforth. As such, it would be a bond of affiliation with Sergius Paulus and a memorial to the first recorded Gentile convert of his. Some commentators disagree with this, noting that it was common for Jews to have two names (as has been seen repeatedly in Acts), but the fact is that he was called Saul up until this point and he is henceforth referred to as Paul. This moment is a definitive moment in the life of Paul and this first recorded Gentile conversion serves as a point on which the Acts narrative clearly turns. That will become more perfectly evident in Acts 13:46, but the conversion of Sergius Paulus sets the tone for the future actions of Paul and his determined evangelization of the Gentiles. As for Paul, it next says he was, “filled with the Holy Spirit.” Rather, it is an aorist participle in the passive voice – “having been filled with the Holy Spirit.” Luke is penning the account in a lively manner, showing the sequence of events as they had occurred. In this case, the events caused by Elymas were so distressing that Paul leaned wholly on the guidance of the Spirit. He opened himself up and allowed the Holy Spirit to direct him in what he would do. With that noted, it next says that Paul “looked intently at him.” Rather, this is also an aorist participle, “having looked intently at him.” However, the voice changes from the passive (having been filled) to the active (having looked intently). Having opened himself up to the filling of the Spirit, he then prepares to engage Elymas. Life application: It is a good time to be reminded that the filling of the Holy Spirit is a passive, not an active, occurrence. When Paul says, “be filled with the Spirit” in Ephesians 5:18, it is in the middle voice. This means that the subject (the one being filled) is both an agent of an action and somehow concerned with it. A way to look at this would be for one to step out of the way concerning the matter and let the matter continue without active effort. One might say, “The books he writes sell themselves.” The person has written a marvelous novel, now the novel takes on its own ability to act. In the case of being filled with the Spirit, a person will know the power of God and receive the gospel. That will then lead to the reception of the Spirit. However, in our lives, we may later rely on ourselves to get things done. But when the time comes for the Lord to lead, we step out of the way and allow Him to fill us and take the reins. In the case of the passive voice, such as is recorded with Paul above, he yielded himself and the Spirit filled him. So how do we allow this? We do so through knowing the word, praising God, fellowshipping with others, etc. We have our part in the process. When prepared in this manner, we can then allow the Spirit to fill us and take the helm as we encounter the waves that buffet us. A wine glass will not fill itself. It must stand ready to receive the wine. The filling is externally accomplished. Be ready to receive by being in a position that the reception is possible. Lord God, may we learn to step out of the way and allow Your Spirit to fill us at all times. Help us in this so that we will be vessels properly prepared for the purpose. May we know Your word, be in close fellowship with You, and allow ourselves to be filled with Your Spirit. To Your glory, we pray. Amen.
Monday, 19 December 2022 But Elymas the sorcerer (for so his name is translated) withstood them, seeking to turn the proconsul away from the faith. Acts 13:8 In the previous verse, Sergius Paulus called for Barnabas and Saul seeking to hear the word of God. With that remembered, it now begins with, “But Elymas the sorcerer (for so his name is translated).” As has been seen, it is not uncommon for people to have more than one way to designate them. In the case of this man, he was “Son of Jesus,” but his given name is Elymas. Thus, his name would more fully be stated as “Elymas, the son of Jesus.” The name Elymas is hard to pin down, especially because it is a transliteration into Greek. Despite this, it may mean “Wise.” If so, he may have let his skills, abilities, and wisdom go to his head because of the meaning of the name. The thought might be, “I am Wise and hence I embody wisdom.” Concerning Barnabas and Saul and their message, it next says that Elymas “withstood them.” The word gives the sense of opposition in a 180-degree contrary position. He was like a wall that refused to be moved. It was obvious that Sergius Paulus was highly affected by the word of God that was proclaimed and sat listening in rapt attention. In seeing this, it next notes that Elymas was “seeking to turn the proconsul away from the faith.” Elymas could see that the influence of the word of God would diminish his own influence over Sergius Paulus. And so, as the two men spoke, he would inject his own words, “That's balderdash!” “Barnabas, you don't know what you're talking about!” And so on. The word translated as “turn away” signifies a total corruption or twisting of something. He attempted to pervert the sound teaching of Barnabas and Saul hoping to maintain his control over the proconsul. Life application: The tactic employed by Elymas is as common as aisles in a Walmart. If someone posts a theologically sound sermon or study on the internet, those who wish to draw attention to their own crummy doctrine will post an endless stream of negative comments in order to draw attention away from the word of God and towards themselves or their perverted doctrine. This happens on live streaming as well. Right during a sermon, people will sign on and start bad-mouthing what is being presented. At times, however, it may be that the person who has signed on has a legitimate argument against the bad doctrine that is being presented. And so, how does one tell what is right and what is not? The only way to do so is to READ AND KNOW THE BIBLE before such attacks come. It is so easy to be led astray by fine-sounding arguments when you are not already grounded in the word. Another thing to do is to watch out for fallacious thinking. But one cannot know what fallacies are being presented unless the fallacies are known. So, it is good to read up on them. For example, someone may say, “Look at him, his appearance is terrible. Who would listen to him!” That is an immediate (and fallacious) appeal to the source. It doesn't matter what someone looks like. He can be Chinese, shabby, wearing a top hat, or sitting in a bland room with nothing but a white background. What matters is the message and whether it is correct or not. Be careful to know your Bible, understand fallacious arguments, and be prepared to defend why you believe what you hold to. These things are important, so be sure to spend the necessary time in knowing your subjects properly. Lord God, thank You for leading us to teachers and preachers who rightly handle Your word. But Lord, we have to know Your word well enough to know that we are not being duped in the process. And so, we have our part to do as well. Give us the strong desire to know Your word, and then when You direct us to teachers, we will know when they are properly dividing it. Amen.
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Then Saul, who was also called Paul, filled with the Holy Spirit, looked straight at Elymas and said, “You are a child of the devil and an enemy of everything that is right! . . . Will you never stop perverting the right ways of the Lord?” — Acts 13:9-10 Barnabas, Saul (Paul), and John (Mark) were on a mission to bring the good news of God's salvation in Jesus to people who had not heard it before. And they met some resistance from Elymas, a sorcerer and false prophet. Our enemy, the devil, was trying to stop the gospel from being preached there. Elymas went so far as to try turning his employer, the proconsul, away from having faith in Christ. Paul, filled with the Holy Spirit, let the power of the Spirit do his work against this demonic influence. The words sound harsh, but then so did Jesus' words to Peter when he said, “Get behind me Satan” (Matthew 16:23). There is only one way to be right with God. And that means opening ourselves to be filled with the Spirit of God, “the Spirit of truth” who guides us “into all truth” (John 16:13). In response to the teaching about the Lord, and having seen the powerful work of the Spirit through Paul, the proconsul believed. In a battle between God's Spirit and the devil's lies, the Spirit will always win. Let us be wise in who we follow. Thank you, Father, for the gift of your Son, Jesus, and for the empowerment of your Spirit in your church. May the church be humble, strong, and faithful. Amen.
I greet you in Jesus's precious name! It is Monday morning, 8th August, 2022, and this is your friend, Angus Buchan, with a thought for today.“O full of all deceit and all fraud, you son of the devil, you enemy of all righteousness, will you not cease perverting the straight ways of the Lord? And now, indeed, the hand of the Lord is upon you, and you shall be blind, not seeing the sun for a time.” And immediately a dark mist fell on him, and he went around seeking someone to lead him by the hand.”Acts 13:10-11We must be very careful that we do not prevent people from seeking the Lord. You see, the pro-consul was intimidated by Elymas the sorcerer. He was trying to explain to the pro-consul that Jesus was not Lord and Paul, that bold apostle, spoke up and immediately that man went blind. Don't play the fool with God.“Greater is he who is within us than he, who is in the world. 1 John 4:4“You see darkness cannot live with light. You walk into a dark room, you strike a match and the blackness recedes immediately, just like oil cannot mix with water. With Jesus Christ living within us, we have victory over the devil. In the name of Jesus, miracles happen... And that's exactly what happened. If we go to Acts 3:16, we see it again:“And His name, through faith in His name, has made this man strong,…”That was the lame man that was healed by Peter at the gate. We need to use the power of God at our disposal. Some of us are walking around with a child's popgun, trying to do battle against the devil when we have a scud missile at our very disposal. What have you got in your hand? You say, “I've got nothing” Well, that's what Moses said. And the Lord said, “You have got a stick in your hand, use it!” And what did Moses do? He stood against the most powerful army on earth, at that time, and overcame them by the word of God. “And they overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death.”Revelation 12:11Do you remember that old song? Oh, I loved it, it was sung by a man by the name of Chuck Girard and it went something like this:It's the name above all names.And we will declare it.Oh, we will declare it.It's the name above all names.And we will shout it to a dying world. Let's go out today and shout out that name of Jesus. I tell you what, that darkness must recede and the light of God will come into your life. Have a wonderful day. Jesus bless you and goodbye.
Rev. Tim Koch, pastor at Zion Lutheran Church in Linn, KS, joins host Rev. Timothy Appel to study Acts 12:24-13:12. Despite the persecution against the Church, the Word of God continues to increase and multiply. The Holy Spirit directs the church in Antioch to set apart Barnabas and Saul for a missionary journey. Taking along John Mark, the missionary team starts by heading to Cyprus, Barnabas' homeland. There they are confronted by a magician and false prophet, Elymas. With strong words, Saul, also called Paul, convicts Elymas of his deceit and villainy, and the Lord strikes Elymas blind for a time. Though the sign is spectacular, it is the teaching of the Lord that astonishes Sergius Paulus, the proconsul, and brings him to faith. “To the End of the Earth” is a mini-series on Sharper Iron that goes through the book of Acts. In his second volume, St. Luke records all the things that Jesus continued to do through the ministry of His Church. By the end of the book, the proclamation of the Lord's Word that began in Jerusalem grows all the way to Rome. By God's grace, even now, that same Word is proclaimed to us.
Big Ideas1. Prayer and fastingIn this text, the Holy Spirit calls out Paul and Barnabas for a particular missionary venture. This call, however, came in the context of worship, devotion, prayer, and fasting. As the Church pursued God through worship and devotion, God spoke to the Church. How did the Holy Spirit speak to the Church? Well, we don't exactly know. But we do know that this encounter occurred in the context of worship. As we meet God in worship, he directs our steps.2. A real and present darknessIn our last text, we were confronted with angels who are sent by God to help his people. In this text, we see that there are also very real dark realities at work in this world seeking to deceive people. Elymas was a Jewish magician and false prophet. He was an evil man and an enemy of God who sought to distract others from the truth of God. Paul called him a “son of the devil” (Acts 13:10). Christians need to understand that these enemies exist and that there are dark spiritual realities behind these people who seek to undermine the truth and work of God.3. Jesus winsElymas sought to distract and deceive the proconsul, that he might eternally suffer. But Jesus saved the proconsul. Ironically, Elymas, a man who claimed to be able to see, was stricken with blindness, while the proconsul was given sight to see the truth and glory of God in Christ. Jesus always wins.Study Questions1. The Church encountered God in the context of worship, prayer, and fasting. How are you doing in personal spiritual disciplines such as prayer, Bible reading, and fasting?2. Have you ever personally encountered a uniquely evil person like Elymas who intentionally sought to distract and deceive people? How did you respond?3. Sergius Paulus was the proconsul of Cyprus. He served in an official political office much like that of a governor. Paul taught him the Gospel and Sergius became a Christian. How might this text challenge the assumptions we make regarding the separation of Church and state?
Listen in as we continue our series on norms in the early church according to the book of Acts. The filling of the Holy Spirit is a prominent theme in the early church and the advance of the gospel. In this episode, we share insights from Acts into how to be filled with the Spirit. Spirit-filling is mentioned at least 10 times in Acts. These instances fall into two categories: - A general character trait about a person. Examples: The 7 chosen to serve (Acts 6:3-5); Stephen (Acts 6:8); Barnabas (Acts 11:23-24).- A special filling at a specific moment in time that resulted in special power – often boldness in gospel proclamation. Examples:*Acts 2- Believers spoke in tongues, testifying to mighty acts of God; 3000 saved.*Acts 4:8-12- Peter, filled with the Spirit, preaches with boldness.*Acts 4:29-31- All believers praying for boldness and signs and wonders; place shaken and they were all filled with Spirit and continued to speak the word with boldness. *Acts 7:55- Stephen, full of Holy Spirit, gazed into heaven and saw the glory of God.*Acts 13:9- Paul and Barnabas on Cyprus during the first missionary journey, proclaiming the word of God, and this magician/false prophet was opposing them and trying to keep the proconsul from believing. Paul made Elymas blind, resulting in the proconsul believing when he saw what occurred.*Acts 13:52- Disciples filled with joy and Holy Spirit.-Eph. 5:18 – “Do not get drunk with wine, for that is debauchery, but be filled with the Spirit.”Books Referenced:The Ministry of Intercession by Andrew Murray.The Baptism and Gifts of the Spirit by D. Martin Lloyd-Jones.Connect with us:The Coworkers Podcast websiteInstagram: thecoworkerspodcastEmail: coworkersstudy@gmail.com
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