Podcasts about Demas

Deberes Hacia los demas by Mundo de Restauracion

What do Mark, Aristarchus, Demas, and Luke have to do with Philemon and his runaway slave? Paul shows Philemon what gospel-shaped friendships look like.

Dependable | Luke & the Virtues of FriendshipIn this message from Colossians 4:14, Philemon 24, and 2 Timothy 4:9–11, we begin our Virtus series by examining the lives of Luke and Demas—two men who started in similar places but finished very differently. You'll discover why genuine friendship requires character, faithfulness, and dependability, and how a love for God helps us remain loyal when the pressures of the world pull us away. Through Luke's steadfast example and Demas' tragic failure, we'll learn what it means to become the kind of friend who stands firm, serves faithfully, and reflects Christ in every relationship.

Today's readings.. (Joshua 15), (Isaiah 20,21), (Philemon)The short letter of Paul to Philemon has some valuable lessons for us in the area of spiritual relationships of believers with one another.  Paul is writing as “a prisoner of Christ Jesus” [v.1] and Timothy is with him – and other visitors support him, “Mark, Aristarchus, Demas and Luke” [v.24]. He tells Philemon, “I remember you in my prayers.” (v.4)We meditate on what filled Paul's hours and days in his imprisonment, his mind was very much occupied with thoughts about the believers he knew and the news he hears about them. We  remember the dramatic night when he and Silas sang hymns while in prison, and we surely imagine him singing hymns with “Epaphras my fellow prisoner” [v.23]. How do we compare, we who are free to do as we please – does how we spend our time help or hinder our spiritual life?  We have to admit that, unless we are at some spiritual gathering, the events of our daily lives rarely help us spiritually; it is vital that we ask ourselves – do they hinder, do they undermine?  Paul is pleased with Philemon “because I hear of your love and the faith that you have toward the Lord Jesus and all the saints (fellow believers), and I pray that the sharing of your faith may become effective …” [v.5,6]Would others hear the same sort of thing about us?  If not, what would they hear?  Would it have any effect on them in the sense of a good (or bad) example we set them? Paul is able to say to Philemon, “I have derived much joy and comfort from your love, my brother because the hearts of the saints have been refreshed through you.” [v.7]   Do we shed abroad a spirit that refreshes the hearts of other believers – so that we are a light that really shines in the increasing spiritual darkness of this world – the effect of that light being so good that even some unbelievers will notice?    Let us live so that we do this, it maybe that we do it unconsciously, only realizing the effect we have had as we look back on events.  And in communicating with fellow believers – and those who do not yet believe, which may include some of our children, we can state, “I remember you in my prayers.” 

Colossians 4:10-18 (ESV)Andrew, Isack, and Edwin discuss lessons from Demas.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=25677The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

“For no one can lay any foundation other than the one we already have—Jesus Christ.” (1 Corinthians 3:11 NLT) The apostle Paul worked with and mentored some incredible people of faith, including Barnabas, Silas, Timothy, the Gospel writers Mark and Luke, Priscilla and Aquila, Titus, and Lydia. Talk about an all-star discipleship team! But as we saw in an earlier devotion, there was an outlier among Paul’s in-crowd. His name was Demas. In Philemon 1:23–24, Paul name-checks Demas, identifying him as a trusted coworker. In 2 Timothy 4:10, however, Paul breaks this bad news: “Demas has deserted me because he loves the things of this life and has gone to Thessalonica” (NLT). It seems almost unimaginable, doesn’t it? How could someone appear to be radically converted and passionate about the Christian faith and then, without warning, suddenly give it up and walk away? I’ve seen similar things happen. I’ve met people who were emotional about Jesus and fired up about their faith, only to later fall into gross sin. What happened? I believe they never were rooted in Christ. Some people are just impulsive by nature. They’re always into the latest fad. Whatever grabs their attention is what they want to be into—until something else grabs their attention. Think of it in terms of exercise equipment. If you walk through a neighborhood on a Saturday afternoon when people have their garage doors open, you’re likely to see more than a few exercise machines. What you’re unlikely to see is people working out on them. Instead, you’ll find that many of the machines serve as nothing more than expensive clothes hangers. Their presence tells the story of people who decided that they were going to get into shape, but whose enthusiasm didn’t stand the test of time. A similar thing happens to some people who make a commitment to Christ. They get very excited about their faith in the beginning, but their excitement and commitment don’t stand the test of time. One possible explanation is that they built their faith on the wrong foundation. Maybe they decided to follow Christ because their friends did. Or maybe they put their faith in a certain church, and then found out that it wasn’t perfect, that it was filled with flawed people like them. Perhaps some pastor didn’t measure up to their expectations. Whatever the problem was, they didn’t build their foundation on Christ. The Bible tells us, “For no one can lay any foundation other than the one we already have—Jesus Christ” (1 Corinthians 3:11 NLT). Jesus Himself said, “Anyone who listens to my teaching and follows it is wise, like a person who builds a house on solid rock. Though the rain comes in torrents and the floodwaters rise and the winds beat against that house, it won’t collapse because it is built on bedrock” (Matthew 7:24–25 NLT). He is the only foundation that will sustain us as Christians—not another person, not an experience, not a program, not a church, but Jesus Christ. He is our bedrock. Reflection question: How can you make sure that your commitment to Christ remains firm? Discuss Today's Devo in Harvest Discipleship! The Harvest Crusade is coming to Angel Stadium on July 11! Stay updated on all important event details. — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Greeting1 Paul, a prisoner for Christ Jesus, and Timothy our brother,To Philemon our beloved fellow worker 2 and Apphia our sister and Archippus our fellow soldier, and the church in your house:3 Grace to you and peace from God our Father and the Lord Jesus Christ.Philemon's Love and Faith4 I thank my God always when I remember you in my prayers, 5 because I hear of your love and of the faith that you have toward the Lord Jesus and for all the saints, 6 and I pray that the sharing of your faith may become effective for the full knowledge of every good thing that is in us for the sake of Christ.[a] 7 For I have derived much joy and comfort from your love, my brother, because the hearts of the saints have been refreshed through you.Paul's Plea for Onesimus8 Accordingly, though I am bold enough in Christ to command you to do what is required, 9 yet for love's sake I prefer to appeal to you—I, Paul, an old man and now a prisoner also for Christ Jesus— 10 I appeal to you for my child, Onesimus,[b] whose father I became in my imprisonment. 11 (Formerly he was useless to you, but now he is indeed useful to you and to me.) 12 I am sending him back to you, sending my very heart. 13 I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel, 14 but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own accord. 15 For this perhaps is why he was parted from you for a while, that you might have him back forever, 16 no longer as a bondservant[c] but more than a bondservant, as a beloved brother—especially to me, but how much more to you, both in the flesh and in the Lord.17 So if you consider me your partner, receive him as you would receive me. 18 If he has wronged you at all, or owes you anything, charge that to my account. 19 I, Paul, write this with my own hand: I will repay it—to say nothing of your owing me even your own self. 20 Yes, brother, I want some benefit from you in the Lord. Refresh my heart in Christ.21 Confident of your obedience, I write to you, knowing that you will do even more than I say. 22 At the same time, prepare a guest room for me, for I am hoping that through your prayers I will be graciously given to you.Final Greetings23 Epaphras, my fellow prisoner in Christ Jesus, sends greetings to you, 24 and so do Mark, Aristarchus, Demas, and Luke, my fellow workers.25 The grace of the Lord Jesus Christ be with your spirit.+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++For more information about this group, please visit their website at reformationboise.com. Every weekday at 3:30 am and 7:30 am you can listen to The Gospel for Life on KSPD 94.5 FM and 790 AM Boise's Solid Talk in the Treasure Valley,  Idaho, USA.If you have a question, comment, or even a topic suggestion for the Pastors, you can email them.  If you enjoy The Gospel for Life, please give us a rating and leave a review wherever you listen to podcasts. That helps us a lot!Phone: (208) 991-3526E-mail: thegospelforlifeidaho@gmail.comPodcast website:  https://www.790kspd.com/gospel-for-life/to donate on line https://www.reformationboise.com/donate

Greeting1 Paul, a prisoner for Christ Jesus, and Timothy our brother,To Philemon our beloved fellow worker 2 and Apphia our sister and Archippus our fellow soldier, and the church in your house:3 Grace to you and peace from God our Father and the Lord Jesus Christ.Philemon's Love and Faith4 I thank my God always when I remember you in my prayers, 5 because I hear of your love and of the faith that you have toward the Lord Jesus and for all the saints, 6 and I pray that the sharing of your faith may become effective for the full knowledge of every good thing that is in us for the sake of Christ.[a] 7 For I have derived much joy and comfort from your love, my brother, because the hearts of the saints have been refreshed through you.Paul's Plea for Onesimus8 Accordingly, though I am bold enough in Christ to command you to do what is required, 9 yet for love's sake I prefer to appeal to you—I, Paul, an old man and now a prisoner also for Christ Jesus— 10 I appeal to you for my child, Onesimus,[b] whose father I became in my imprisonment. 11 (Formerly he was useless to you, but now he is indeed useful to you and to me.) 12 I am sending him back to you, sending my very heart. 13 I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel, 14 but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own accord. 15 For this perhaps is why he was parted from you for a while, that you might have him back forever, 16 no longer as a bondservant[c] but more than a bondservant, as a beloved brother—especially to me, but how much more to you, both in the flesh and in the Lord.17 So if you consider me your partner, receive him as you would receive me. 18 If he has wronged you at all, or owes you anything, charge that to my account. 19 I, Paul, write this with my own hand: I will repay it—to say nothing of your owing me even your own self. 20 Yes, brother, I want some benefit from you in the Lord. Refresh my heart in Christ.21 Confident of your obedience, I write to you, knowing that you will do even more than I say. 22 At the same time, prepare a guest room for me, for I am hoping that through your prayers I will be graciously given to you.Final Greetings23 Epaphras, my fellow prisoner in Christ Jesus, sends greetings to you, 24 and so do Mark, Aristarchus, Demas, and Luke, my fellow workers.25 The grace of the Lord Jesus Christ be with your spirit.+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++For more information about this group, please visit their website at reformationboise.com. Every weekday at 3:30 am and 7:30 am you can listen to The Gospel for Life on KSPD 94.5 FM and 790 AM Boise's Solid Talk in the Treasure Valley,  Idaho, USA.If you have a question, comment, or even a topic suggestion for the Pastors, you can email them.  If you enjoy The Gospel for Life, please give us a rating and leave a review wherever you listen to podcasts. That helps us a lot!Phone: (208) 991-3526E-mail: thegospelforlifeidaho@gmail.comPodcast website:  https://www.790kspd.com/gospel-for-life/to donate on line https://www.reformationboise.com/donate

Two big-data studies predicted a verdict between $13 and $16 million. John Demas trusted his instincts and walked out of a Sacramento courtroom with $32 million. The case: An on-duty city detective swerved onto the freeway shoulder and killed two brothers, leaving two children without a father. John joins host Dan Ambrose to break down how he turned down a $15 million pre-close offer, spent 95% of voir dire on an "outside the box" damages framework, and opened with a Fleetwood Mac montage that had half the jury in tears.Train and Connect with the Titans☑️ John Demas | LinkedIn☑️ Demas Law Group | LinkedIn | Facebook | Instagram | YouTube☑️ Trial Lawyers University☑️ TLU On Demand Instant access to live lectures, case analysis, and skills training videos☑️ TLU on X | Facebook | Instagram | LinkedIn☑️ Subscribe Apple Podcasts | Spotify | YouTube2026 Programming☑️ TLU Beach, June 3-6, Huntington Beach, CAEpisode Snapshot★ John's family emigrated from Greece to Sacramento in the early '70s; his earliest memories are selling fruits and vegetables at flea markets every weekend and summer through law school.★ His parents steered him toward dental school so he could eventually practice in Greece, but a constitutional law class in his second year of undergrad flipped a switch.★ After being laid off nine months into his first job, John opened his own firm at age 24 with a law school buddy.★ The $32 million verdict was against the City of Sacramento after an on-duty police detective swerved from a freeway lane onto the shoulder, killing two brothers.★ John ran an in-person focus group of 12 people to practice voir dire, recording it to get reps on the "outside the box" framework and the core wrongful death issues before setting foot in the courtroom.★ In voir dire, John drew a physical box on an easel labeled "full value of the loss," then walked jurors through every outside-the-box concern — city impact, the officer's job, making kids rich, money not bringing anyone back — and addressed each one head-on.★ In rebuttal, after the defense called the loss "immeasurable," John wrote that word on his easel and revealed that the city's suggested damages worked out to $1.50 an hour. “This is what the city thinks this loss is worth,” he told the jury.Produced and Powered by LawPods

What will you exchange? I. Lot II. Esau III. Achan IV. Judas V. Demas  

Greeting1 Paul, a prisoner for Christ Jesus, and Timothy our brother,To Philemon our beloved fellow worker 2 and Apphia our sister and Archippus our fellow soldier, and the church in your house:3 Grace to you and peace from God our Father and the Lord Jesus Christ.Philemon's Love and Faith4 I thank my God always when I remember you in my prayers, 5 because I hear of your love and of the faith that you have toward the Lord Jesus and for all the saints, 6 and I pray that the sharing of your faith may become effective for the full knowledge of every good thing that is in us for the sake of Christ.[a] 7 For I have derived much joy and comfort from your love, my brother, because the hearts of the saints have been refreshed through you.Paul's Plea for Onesimus8 Accordingly, though I am bold enough in Christ to command you to do what is required, 9 yet for love's sake I prefer to appeal to you—I, Paul, an old man and now a prisoner also for Christ Jesus— 10 I appeal to you for my child, Onesimus,[b] whose father I became in my imprisonment. 11 (Formerly he was useless to you, but now he is indeed useful to you and to me.) 12 I am sending him back to you, sending my very heart. 13 I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel, 14 but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own accord. 15 For this perhaps is why he was parted from you for a while, that you might have him back forever, 16 no longer as a bondservant[c] but more than a bondservant, as a beloved brother—especially to me, but how much more to you, both in the flesh and in the Lord.17 So if you consider me your partner, receive him as you would receive me. 18 If he has wronged you at all, or owes you anything, charge that to my account. 19 I, Paul, write this with my own hand: I will repay it—to say nothing of your owing me even your own self. 20 Yes, brother, I want some benefit from you in the Lord. Refresh my heart in Christ.21 Confident of your obedience, I write to you, knowing that you will do even more than I say. 22 At the same time, prepare a guest room for me, for I am hoping that through your prayers I will be graciously given to you.Final Greetings23 Epaphras, my fellow prisoner in Christ Jesus, sends greetings to you, 24 and so do Mark, Aristarchus, Demas, and Luke, my fellow workers.+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++For more information about this group, please visit their website at reformationboise.com. Every weekday at 3:30 am and 7:30 am you can listen to The Gospel for Life on KSPD 94.5 FM and 790 AM Boise's Solid Talk in the Treasure Valley,  Idaho, USA.If you have a question, comment, or even a topic suggestion for the Pastors, you can email them.  If you enjoy The Gospel for Life, please give us a rating and leave a review wherever you listen to podcasts. That helps us a lot!Phone: (208) 991-3526E-mail: thegospelforlifeidaho@gmail.comPodcast website:  https://www.790kspd.com/gospel-for-life/to donate on line https://www.reformationboise.com/donate

In this powerful sermon, Pastor highlights how Demas forsook Apostle Paul due to his love for the world, leading to a silent spiritual departure. He warns that craving human approval over God's praise is a subtle sign of worldly affection. True transformation doesn't come from mere discipline but from genuine love for God. Like Jacob who served seven years for Rachel yet felt it as a few days, loving the Lord makes prayer, worship, and obedience feel light and joyful. Love determines what we pursue and ultimately shapes our destiny.All these questions were answered just as Perry Stone, Jonathan Cahn, John Hagee, Jentezen Franklin, Benny Hinn, Chris Oyaklihome, Steven Furtick, Joel Osteen, Joseph Prince, Joyce Meyer, Paul Dhinakaran, Samuel Patta, Ezekiah Francis, Johnson Varghese, Paul Thangiah, Mohan C Lazarus, TD Jakes and others.01.)Why did Demas forsake Apostle Paul? 02.)What is spiritual departure? 03.)What is one major sign of loving the world? 04.)Why do many believers hide their faith in Jesus? 05.)Why does discipline often fail to change us? 06.)What truly transforms and shapes a person? 07.)How can hard work feel light and effortless? 08.)How do you know your love for God has grown cold? 09.)How can I overcome love for the world and weaknesses like pornography? 10.)What is the greatest priority in the Christian life?

Greeting1 Paul, a prisoner for Christ Jesus, and Timothy our brother,To Philemon our beloved fellow worker 2 and Apphia our sister and Archippus our fellow soldier, and the church in your house:3 Grace to you and peace from God our Father and the Lord Jesus Christ.Philemon's Love and Faith4 I thank my God always when I remember you in my prayers, 5 because I hear of your love and of the faith that you have toward the Lord Jesus and for all the saints, 6 and I pray that the sharing of your faith may become effective for the full knowledge of every good thing that is in us for the sake of Christ.[a] 7 For I have derived much joy and comfort from your love, my brother, because the hearts of the saints have been refreshed through you.Paul's Plea for Onesimus8 Accordingly, though I am bold enough in Christ to command you to do what is required, 9 yet for love's sake I prefer to appeal to you—I, Paul, an old man and now a prisoner also for Christ Jesus— 10 I appeal to you for my child, Onesimus,[b] whose father I became in my imprisonment. 11 (Formerly he was useless to you, but now he is indeed useful to you and to me.) 12 I am sending him back to you, sending my very heart. 13 I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel, 14 but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own accord. 15 For this perhaps is why he was parted from you for a while, that you might have him back forever, 16 no longer as a bondservant[c] but more than a bondservant, as a beloved brother—especially to me, but how much more to you, both in the flesh and in the Lord.17 So if you consider me your partner, receive him as you would receive me. 18 If he has wronged you at all, or owes you anything, charge that to my account. 19 I, Paul, write this with my own hand: I will repay it—to say nothing of your owing me even your own self. 20 Yes, brother, I want some benefit from you in the Lord. Refresh my heart in Christ.21 Confident of your obedience, I write to you, knowing that you will do even more than I say. 22 At the same time, prepare a guest room for me, for I am hoping that through your prayers I will be graciously given to you.Final Greetings23 Epaphras, my fellow prisoner in Christ Jesus, sends greetings to you, 24 and so do Mark, Aristarchus, Demas, and Luke, my fellow workers.+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++For more information about this group, please visit their website at reformationboise.com. Every weekday at 3:30 am and 7:30 am you can listen to The Gospel for Life on KSPD 94.5 FM and 790 AM Boise's Solid Talk in the Treasure Valley,  Idaho, USA.If you have a question, comment, or even a topic suggestion for the Pastors, you can email them.  If you enjoy The Gospel for Life, please give us a rating and leave a review wherever you listen to podcasts. That helps us a lot!Phone: (208) 991-3526E-mail: thegospelforlifeidaho@gmail.comPodcast website:  https://www.790kspd.com/gospel-for-life/to donate on line https://www.reformationboise.com/donate

“Epaphras, my fellow prisoner in Christ Jesus, sends you his greetings. So do Mark, Aristarchus, Demas, and Luke, my co-workers.” (Philemon 1:23–24 NLT) It’s been said that everyone will be famous for fifteen minutes. For a select few people, however, those fifteen minutes of fame stretched into centuries and millennia. Such is the case with the people mentioned in one of the apostle Paul’s epistles. Imagine what an honor that would be! For example, in his letter to Philemon, the apostle wrote, “Epaphras, my fellow prisoner in Christ Jesus, sends you his greetings. So do Mark, Aristarchus, Demas, and Luke, my co-workers” (Philemon 1:23–24 NLT). I imagine it must have been tempting to bring up those name-checks in casual conversation: “Hi, it’s nice to meet you. My name is Aristarchus. You may have heard of me from one of Paul’s epistles.” One of the people Paul mentioned was Demas, whose name appeared not only in one epistle, but two. In Philemon, Demas is identified as a coworker of Paul. The bad news is that his second mention involved his apostasy. Something had happened to Demas in the time between Paul’s letter to Philemon and his second letter to Timothy, because we read, “Demas has deserted me because he loves the things of this life and has gone to Thessalonica” (2 Timothy 4:10 NLT). In other words, “Hey, remember Demas? Yeah, well, he’s not with me anymore.” The reason? Demas loved “the things of this life.” Demas serves as a prime example of why the apostle John warned, “Do not love this world nor the things it offers you, for when you love the world, you do not have the love of the Father in you. For the world offers only a craving for physical pleasure, a craving for everything we see, and pride in our achievements and possessions. These are not from the Father, but are from this world. And this world is fading away, along with everything that people crave. But anyone who does what pleases God will live forever” (1 John 2:15–17 NLT). There is nothing wrong with being blessed by God with things like a nice home or a good career. In fact, the Bible tells us that God “richly gives us all we need for our enjoyment” (1 Timothy 6:17 NLT). But if those things have become the most important to you, more important than God Himself, then that is a problem, my friend. We must recognize the things of this life for the temporary blessings they are. We must be prepared to step away from them if the Lord instructs us to. Traveling light in this world means being prepared to sacrifice anything that gets in the way of our relationship with the Lord. The Christian walk is challenging enough on its own. The last thing we need is to stumble over misplaced priorities. Reflection question: How can you keep a godly perspective on the things of this life? Discuss Today's Devo in Harvest Discipleship! The Harvest Crusade is coming to Angel Stadium on July 11! Stay updated on all important event details. — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Sermon Notes Date: 05/10/2026 Preacher: Josh Peglow, pastor Series: Colossians Key Text: Colossians 4:10-14 Description: Aristarchus. Mark. Justus. Epaphras. Luke. Demas. Names we might pass over. Greetings we might rush through. But tucked inside these final lines is a picture of the church Christ is building. Today on Scandia Bible Church Podcast, Pastor Josh Peglow […]

Audio Recording Gospel People Rev. Scott Strickman Download Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: Maturing in ChristColossians 4:7-18 (ESV)7 Tychicus will tell you all about my activities. He is a beloved brother and faithful minister and fellow servant in the Lord. 8 I have sent him to you for this very purpose, that you may know how we are and that he may encourage your hearts, 9 and with him Onesimus, our faithful and beloved brother, who is one of you. They will tell you of everything that has taken place here.10 Aristarchus my fellow prisoner greets you, and Mark the cousin of Barnabas (concerning whom you have received instructions—if he comes to you, welcome him), 11 and Jesus who is called Justus. These are the only men of the circumcision among my fellow workers for the kingdom of God, and they have been a comfort to me. 12 Epaphras, who is one of you, a servant of Christ Jesus, greets you, always struggling on your behalf in his prayers, that you may stand mature and fully assured in all the will of God. 13 For I bear him witness that he has worked hard for you and for those in Laodicea and in Hierapolis. 14 Luke the beloved physician greets you, as does Demas. 15 Give my greetings to the brothers at Laodicea, and to Nympha and the church in her house. 16 And when this letter has been read among you, have it also read in the church of the Laodiceans; and see that you also read the letter from Laodicea. 17 And say to Archippus, “See that you fulfill the ministry that you have received in the Lord.”18 I, Paul, write this greeting with my own hand. Remember my chains. Grace be with you.Sermon OutlineThe good news draws you in to the life of Christ where ordinary people are transformed by the extraordinary grace of Christ.1. Gospel Messagev12 …struggling on your behalf in his prayers, that you may stand mature and fully assured in all the will of God. 2. Gospel Workersv10 Aristarchus my fellow prisoner greets you, and Mark the cousin of Barnabasv14 Luke the beloved physician greets you, as does Demas. 3. Gospel Peoplev16 … also read the letter from Laodicea.vv7-9 Tychicus… that you may know how we are and that he may encourage your heartsvv12 Epaphras… a servant of Christ Jesus, greets you…v9 …with him Onesimus, our faithful and beloved brother; v18 remember my chainsPrayer of ConfessionAlmighty God, full of glory and abounding with grace: thank you that you are so patient and merciful with us. We continue to try to make you more like us, yet resist your work to make us more like you. We are slow to believe and understand. Forgive us for not treating others consistently with the grace we have received. Forgive us for when we have strayed from faithfulness because we dreaded hardship or have been lured by what seemed instantly rewarding. We have lacked the humility and wisdom to embrace the call to be servants of Christ. Forgive every sin. Please continue the work of sanctification by the grace of Jesus Christ until we are brought to maturity and completion. Amen.Questions for ReflectionWhat value could there be in a book of the Bible ending with greetings between people we know little about? Why is that part of the Bible?If part of the work of the early Christians was to show how God's will is made known in Jesus, what are we supposed to know? How does our understanding of life expand as we look to Jesus? What are some implications of our need to mature in Christ? What expectations or understandings follow from it?What value is there that the book of Colossians was written by someone who was in prison? What does it tell us about the one writing and the world in which he lives? How can we understand that Paul, John Mark and Barnabas had a strong disagreement even though they were leaders in the church? What are reasonable expectations for church leaders?What is the difference between the letters Paul wrote which became part of the New Testament and other letters he wrote (which we don't have access to)?What value is there in Paul referring to himself and Tychicus as servants (slaves) of Christ? Why does Paul call Tychicus a fellow servant, Aristarchus a fellow prisoner, and Onesimus a beloved brother?Why is it important to see that the story of Jesus is not just about a man born in poverty who faced hardship and yet attained to being a king, but that he was a prince who willingly gave up everything and became a servant before these things? What does this imply about the identity, attitude and expectations of those who answer the call to follow him?

Audio Recording Gospel People Rev. Scott Strickman Download Sermon OutlineSpeaker: Rev. Scott StrickmanSermon Series: Maturing in ChristColossians 4:7-18 (ESV)7 Tychicus will tell you all about my activities. He is a beloved brother and faithful minister and fellow servant in the Lord. 8 I have sent him to you for this very purpose, that you may know how we are and that he may encourage your hearts, 9 and with him Onesimus, our faithful and beloved brother, who is one of you. They will tell you of everything that has taken place here.10 Aristarchus my fellow prisoner greets you, and Mark the cousin of Barnabas (concerning whom you have received instructions—if he comes to you, welcome him), 11 and Jesus who is called Justus. These are the only men of the circumcision among my fellow workers for the kingdom of God, and they have been a comfort to me. 12 Epaphras, who is one of you, a servant of Christ Jesus, greets you, always struggling on your behalf in his prayers, that you may stand mature and fully assured in all the will of God. 13 For I bear him witness that he has worked hard for you and for those in Laodicea and in Hierapolis. 14 Luke the beloved physician greets you, as does Demas. 15 Give my greetings to the brothers at Laodicea, and to Nympha and the church in her house. 16 And when this letter has been read among you, have it also read in the church of the Laodiceans; and see that you also read the letter from Laodicea. 17 And say to Archippus, “See that you fulfill the ministry that you have received in the Lord.”18 I, Paul, write this greeting with my own hand. Remember my chains. Grace be with you.Sermon OutlineThe good news draws you in to the life of Christ where ordinary people are transformed by the extraordinary grace of Christ.1. Gospel Messagev12 …struggling on your behalf in his prayers, that you may stand mature and fully assured in all the will of God. 2. Gospel Workersv10 Aristarchus my fellow prisoner greets you, and Mark the cousin of Barnabasv14 Luke the beloved physician greets you, as does Demas. 3. Gospel Peoplev16 … also read the letter from Laodicea.vv7-9 Tychicus… that you may know how we are and that he may encourage your heartsvv12 Epaphras… a servant of Christ Jesus, greets you…v9 …with him Onesimus, our faithful and beloved brother; v18 remember my chainsPrayer of ConfessionAlmighty God, full of glory and abounding with grace: thank you that you are so patient and merciful with us. We continue to try to make you more like us, yet resist your work to make us more like you. We are slow to believe and understand. Forgive us for not treating others consistently with the grace we have received. Forgive us for when we have strayed from faithfulness because we dreaded hardship or have been lured by what seemed instantly rewarding. We have lacked the humility and wisdom to embrace the call to be servants of Christ. Forgive every sin. Please continue the work of sanctification by the grace of Jesus Christ until we are brought to maturity and completion. Amen.Questions for ReflectionWhat value could there be in a book of the Bible ending with greetings between people we know little about? Why is that part of the Bible?If part of the work of the early Christians was to show how God's will is made known in Jesus, what are we supposed to know? How does our understanding of life expand as we look to Jesus? What are some implications of our need to mature in Christ? What expectations or understandings follow from it?What value is there that the book of Colossians was written by someone who was in prison? What does it tell us about the one writing and the world in which he lives? How can we understand that Paul, John Mark and Barnabas had a strong disagreement even though they were leaders in the church? What are reasonable expectations for church leaders?What is the difference between the letters Paul wrote which became part of the New Testament and other letters he wrote (which we don't have access to)?What value is there in Paul referring to himself and Tychicus as servants (slaves) of Christ? Why does Paul call Tychicus a fellow servant, Aristarchus a fellow prisoner, and Onesimus a beloved brother?Why is it important to see that the story of Jesus is not just about a man born in poverty who faced hardship and yet attained to being a king, but that he was a prince who willingly gave up everything and became a servant before these things? What does this imply about the identity, attitude and expectations of those who answer the call to follow him?

Lecturas textuales de La Santa Palabra de Dios, Elohim Adonai.Saludo1 Pablo, prisionero de Cristo Jesús, y el hermano Timoteo:A Filemón nuestro amado hermano y colaborador, 2 y a la hermana Apia, y a Arquipo, nuestro compañero de milicia, y a la iglesia que está en tu casa: 3 Gracia a vosotros y paz de parte de Dios nuestro Padre y del Señor Jesucristo.El amor y la fe de Filemón4 Doy gracias a mi Dios siempre, haciendo mención de ti en mis oraciones, 5 porque oigo de tu amor y de la fe que tienes hacia el Señor Jesús y hacia todos los santos; 6 y ruego que la comunión de tu fe llegue a ser eficaz por el conocimiento de todo lo bueno que hay en vosotros mediante Cristo. 7 Pues he llegado a tener mucho gozo y consuelo en tu amor, porque los corazones de los santos han sido confortados por ti, hermano.Pablo intercede por Onésimo8 Por lo cual, aunque tengo mucha libertad en Cristo para mandarte hacer lo que conviene, 9 no obstante, por causa del amor que te tengo, te ruego, siendo como soy, Pablo, anciano, y ahora también prisionero de Cristo Jesús, 10 te ruego por mi hijo Onésimo, a quien he engendrado en mis prisiones, 11 el cual en otro tiempo te era inútil, pero ahora nos es útil a ti y a mí. 12 Y te lo he vuelto a enviar en persona, es decir, como si fuera mi propio corazón, 13 a quien hubiera querido retener conmigo, para que me sirviera en lugar tuyo en mis prisiones por el evangelio; 14 pero no quise hacer nada sin tu consentimiento, para que tu bondad no fuera como por obligación, sino por tu propia voluntad. 15 Porque quizá por esto se apartó de ti por algún tiempo, para que lo volvieras a recibir para siempre, 16 no ya como esclavo, sino como más que un esclavo, como un hermano amado, especialmente para mí, pero cuánto más para ti, tanto en la carne como en el Señor. 17 Si me tienes pues por compañero, acéptalo como me aceptarías a mí. 18 Y si te ha perjudicado en alguna forma, o te debe algo, cárgalo a mi cuenta. 19 Yo, Pablo, escribo esto con mi propia mano; yo lo pagaré (por no decirte que aun tú mismo te me debes a mí). 20 Sí, hermano, permíteme disfrutar este beneficio de ti en el Señor; recrea mi corazón en Cristo.21 Te escribo confiado en tu obediencia, sabiendo que harás aun más de lo que digo. 22 Y al mismo tiempo, prepárame también alojamiento, pues espero que por vuestras oraciones os seré concedido.Saludos y bendición23 Te saluda Epafras, mi compañero de prisión en Cristo Jesús; 24también Marcos, Aristarco, Demas y Lucas, mis colaboradores.25 La gracia del Señor Jesucristo sea con vuestro espíritu.--------------------1986, 1995, 1997 by The Lockman FoundationMás información sobre La Biblia de las Américas

This week the message is from May 3rd 2026 with Pastor Peter continuing in the series teaching from The Book of Colossians.These are Scriptures that were referenced during the Sermon: Colossians 4:2-17 (NKJV)2 Continue earnestly in prayer, being vigilant in it with thanksgiving; 3 meanwhile praying also for us, that God would open to us a door for the word, to speak the mystery of Christ, for which I am also in chains, 4 that I may make it manifest, as I ought to speak. 5 Walk in wisdom toward those who are outside, redeeming the time. 6 Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one. 7 Tychicus, a beloved brother, faithful minister, and fellow servant in the Lord, will tell you all the news about me. 8 I am sending him to you for this very purpose, that he may know your circumstances and comfort your hearts, 9 with Onesimus, a faithful and beloved brother, who is one of you. They will make known to you all things which are happening here. 10 Aristarchus my fellow prisoner greets you, with Mark the cousin of Barnabas (about whom you received instructions: if he comes to you, welcome him), 11 and Jesus who is called Justus. These are my only fellow workers for the kingdom of God who are of the circumcision; they have proved to be a comfort to me.12 Epaphras, who is one of you, a bondservant of Christ, greets you, always laboring fervently for you in prayers, that you may stand perfect and complete in all the will of God. 13 For I bear him witness that he has a great zeal for you, and those who are in Laodicea, and those in Hierapolis. 14 Luke the beloved physician and Demas greet you. 15 Greet the brethren who are in Laodicea, and Nymphas and the church that is in his house. 16 Now when this epistle is read among you, see that it is read also in the church of the Laodiceans, and that you likewise read the epistle from Laodicea. 17 And say to Archippus, “Take heed to the ministry which you have received in the Lord, that you may fulfill it.”Daniel 6:10 (NKJV)10 Now when Daniel knew that the writing was signed, he went home. And in his upper room, with his windows open toward Jerusalem, he knelt down on his knees three times that day, and prayed and gave thanks before his God, as was his custom since early days.Daniel 6:23 (NKJV)23 Now the king was exceedingly glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no injury whatever was found on him, because he believed in his God.Thank you for listening and join us next time for more great teachings from The Word. If you feel to give towards this podcast ministry you can do so through the same ways that you give your tithes & offerings by writing Podcast ministry.

Lecturas textuales de La Santa Palabra de Dios, Elohim Adonai1 Te encargo solemnemente, en la presencia de Dios y de Cristo Jesús, que ha de juzgar a los vivos y a los muertos, por su manifestación y por su reino: 2 Predica la palabra; insiste a tiempo y fuera de tiempo; redarguye, reprende, exhorta con mucha paciencia e instrucción. 3 Porque vendrá tiempo cuando no soportarán la sana doctrina, sino que teniendo comezón de oídos, acumularán para sí maestros conforme a sus propios deseos; 4 y apartarán sus oídos de la verdad, y se volverán a mitos. 5 Pero tú, sé sobrio en todas las cosas, sufre penalidades, haz el trabajo de un evangelista, cumple tu ministerio. 6 Porque yo ya estoy para ser derramado como una ofrenda de libación, y el tiempo de mi partida ha llegado. 7 He peleado la buena batalla, he terminado la carrera, he guardado la fe. 8 En el futuro me está reservada la corona de justicia que el Señor, el Juez justo, me entregará en aquel día; y no solo a mí, sino también a todos los que aman su venida.Instrucciones personales9 Procura venir a verme pronto, 10 pues Demas me ha abandonado, habiendo amado este mundo presente, y se ha ido a Tesalónica; Crescente se fue a Galacia y Tito a Dalmacia. 11 Solo Lucas está conmigo. Toma a Marcos y tráelo contigo, porque me es útil para el ministerio. 12 Pero a Tíquico lo envié a Efeso. 13 Cuando vengas, trae la capa que dejé en Troas con Carpo, y los libros, especialmente los pergaminos. 14 Alejandro, el calderero, me hizo mucho daño; el Señor le retribuirá conforme a sus hechos. 15 Tú también cuídate de él, pues se opone vigorosamente a nuestra enseñanza. 16 En mi primera defensa nadie estuvo a mi lado, sino que todos me abandonaron; que no se les tenga en cuenta. 17 Pero el Señor estuvo conmigo y me fortaleció, a fin de que por mí se cumpliera cabalmente la proclamación del mensaje y que todos los gentiles oyeran. Y fui librado de la boca del león. 18 El Señor me librará de toda obra mala y me traerá a salvo a su reino celestial. A Él sea la gloria por los siglos de los siglos. Amén.Saludos y bendición19 Saluda a Prisca y a Aquila, y a la casa de Onesíforo. 20 Erasto se quedó en Corinto, pero a Trófimo lo dejé enfermo en Mileto. 21 Procura venir antes del invierno. Eubulo te saluda, también Pudente, Lino, Claudia y todos los hermanos.22 El Señor sea con tu espíritu. La gracia sea con vosotros.---------------1986, 1995, 1997 by The Lockman FoundationMás información sobre La Biblia de las Américas

Rev. Cyril A. Stevens – Sermon 0124A recorded on December 30, 1979 teaching from 2 Timothy 4:10-11 – Demas. Pastor Cyril A. Stevens explores the spiritual defection of Demas, a former companion of the Apostle Paul who ultimately abandoned the ministry. Stevens structures his character study by contrasting Demas's early faithful service with his eventual love for the present world,…

JUEVES, 23 DE ABRIL TU DOSIS DIARIA DE ESPERANZA "porque Demas me ha desamparado, amando este mundo, y se ha ido a Tesalónica. Crescente fue a Galacia, y Tito a Dalmacia." (2Timoteo 4:10) Demas comenzó bien, pero terminó mal. Su fe no resistió la atracción del mundo. No abandonó solo a Pablo; abandonó al Señor. Hoy sucede lo mismo: luces artificiales, estilos de vida atractivos y placeres pasajeros desvían el corazón. La santidad no se mantiene sola; se protege. El mundo pasa, pero el que hace la voluntad de Dios permanece para siempre. (Gina Sánchez) ....... www.facebook.com/PastoresRobertoyYamiley Apple: https://podcasts.apple.com/us/podcast/tu-dosis-diaria-de-esperanza-new-hope-en-espa%C3%B1ol/id1503374265 Spotify: https://open.spotify.com/show/0dC8BmYXC77tIaReY6JI6y?si=adf3392aa15e45c7 iHeart Radio: https://www.iheart.com/podcast/263-tu-dosis-diaria-de-esperan-211298038/ ....... Pastores Roberto y Yamiley, De Dios Para Ti Hoy - New Hope en Español , Brandon, FL (813) 689-4161

Brian From explores the tension between Christian freedom and holiness, reflecting on how the evangelical pendulum has swung away from the rigid rule-keeping of past generations toward a more permissive culture — and why both extremes miss the mark. He draws on the biblical stories of John Mark and Demas to illustrate two contrasting paths: the redemptive power of second chances and the cautionary cost of letting the world's comforts erode spiritual commitment. The episode closes with an encouraging word about purpose and passion, inviting listeners to reconnect with the dreams God wired into them and trust that meaningful, faithful work is still within reach.See omnystudio.com/listener for privacy information.

This sermon, drawn from Colossians 4, emphasizes the profound significance of faithful service, even when unseen or uncelebrated, illustrated through obscure figures like Jesus (called Justice) and Demas. Though little is known about these individuals, Paul affirms that those who labor in the kingdom of God—like Epaphras, who fervently prays for the church, and the unnamed workers—matter deeply to God, whose eyes never miss even the smallest act of faithfulness. The passage warns against the danger of abandoning service under the guise of self-care, using Demas as a cautionary example of how temporary departure from faithful service often leads to permanent estrangement, not because God cannot restore, but because the consequences of worldly compromise weigh heavily. Ultimately, the message calls believers to remain steadfast in their commitment to Christ and His body, trusting that God honors every faithful effort, no matter how small or unrecognized, and that true fulfillment is found not in chasing fleeting worldly pleasures, but in abiding in the green pastures of God's faithful provision.

In this section of Scripture, we get a glimpse of Paul's humanity as he makes some final requests to Timothy. He provides updates on fellow workers in the faith, where we can observe and reflect on their impact not just on Paul but also on the church. How do WE reflect these people Paul mentions, or where should we see warning signs? And what can we learn from how Paul handled these relationships? Verses Used: 2 Timothy 4:9-15Romans 15:5-6Matthew 6:24Isaiah 41:10Romans 12:19Discussion Questions1) Paul said Demas loved this present world and deserted the mission. Why is the love of the world and the love of self incompatible with being a follower of Christ?2) There are four faithful men listed in 2 Timothy 4:10-12. Who are they? How do you think they supported the work of the ministry? Would you be considered a faithful worker? Why or why not?3) Why is it significant that Paul requests Mark to be brought to see him and that he considers him useful for service? What does this tell you about God's ability to redeem the mistakes of our past and enable us to be useful again?4) What does Paul say of Alexander the coppersmith in 2 Timothy 4:14-15, and what warning does he give Timothy? How do his instructions balance both wisdom and trust in the Lord, and what can we learn from this about those who mistreat us?5) Even in prison, it seems Paul desires to study, read, write, and continue ministry however he can. What challenge does this offer to your own life? How can we be better at persevering in all areas of our lives?

The last lines of Colossians look like a throwaway list of names until you realize Paul is doing something intentional: he's putting faces to the gospel. We walk through Colossians 4:7–18 like end credits, showing how Christian doctrine becomes a lived, shared reality through people who serve, encourage, pray, forgive, and keep going when it costs them.We talk about Onesimus, a runaway slave who meets Jesus and then walks straight back into the hardest conversation of his life as a “beloved brother.” We trace Mark's arc from quitting and causing a painful split to being welcomed again as “useful,” a concrete picture of forgiveness without an asterisk. We don't skip the quiet hero, Nympha, who hosts a church in her home, reminding us that faithfulness in ordinary work is still worship.The tone sharpens with Demas, who starts near Paul and later deserts him “in love with this present world.” That warning leads into Epaphras' prayer for spiritual maturity and full assurance in the will of God, plus a clear, grounding answer to the question “What is the chief end of man?” To glorify God and enjoy Him forever, learning to delight in Him instead of using Him. If you want to grow, encourage others, and finish well, this one is for you. If you want to learn more about the MidTree story or connect with us, go to our website HERE or text us at 812-MID-TREE.

Following Jesus isn't just about starting—it's about staying. In this episode, we confront the real danger of turning back after walking with God. Through powerful scriptures, we see how some disciples walked away, how Demas deserted the faith, and how Scripture warns us about a drifting heart. This message is a call to stand firm, guard your heart, and remain committed—even when it's hard. Because going back isn't just a step—it's a direction.

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1==================================================== LECCIÓN DE ESCUELA SABÁTICA         I TRIMESTRE DEL 2026Narrado por: Eddie RodriguezDesde: Guatemala, GuatemalaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchMIÉRCOLES 25 DE MARZOVIVIR EN EL MUNDO SIN PERTENECER AL MUNDO Lee Colosenses 4:14, 15 y 2 Timoteo 4:10, 11. ¿En qué se distinguía Lucas de Demas y por qué? El apóstol Juan nos dice: “No amen al mundo, ni lo que hay en el mundo. Si alguno ama al mundo, el amor del Padre no está en él” (1 Juan 2:15). El amor de Lucas por Jesús y su reino lo llevó a permanecer junto a Pablo hasta el final sin importar lo que ocurriera, mientras que Demas amaba más este mundo que el venidero. Lee los siguientes pasajes. ¿Qué consejo se da a los que esperan la Segunda Venida? Marcos 13:32–37 ___________________________________________________________________________________________________________________________________­­­­­­­­­_________ Tito 2:11–14 ____________________________________________________________________________________________________________________________________________  2 Pedro 3:10–14 ____________________________________________________________________________________________________________________________________________Apocalipsis 3:17–21 ____________________________________________________________________________________________________________________________________________ Jesús y los apóstoles nos advierten con frecuencia que “velemos”, que estemos alerta y preparados en todo momento para que la venida del Maestro no nos tome por sorpresa. Lamentablemente, al igual que los discípulos que no hicieron caso al mandato de Jesús de “velar y orar” (Mar. 14:38), muchos no harán los preparativos necesarios. Todo se reduce a quién o qué es dueño de nuestro corazón, ya que no podemos servir a dos señores. En el mensaje a Laodicea, Jesús nos da una receta clara. Primero, debemos arrepentirnos de nuestros pecados. Segundo, debemos abrir nuestros corazones a Jesús y dejar que él tome el control. Tercero, como resultado de lo anterior, recibir el “oro” de la fe y el amor, probados y victoriosos sobre la tentación. ¿De qué cosas específicas podría estar pidiéndote Jesús que te arrepientas? ¿Qué parte de su triple receta necesitas más? 

There is a finish line ahead, and not everyone who starts the race runs all the way to it. Gideon started well but stumbled. Solomon began with great devotion and drifted into idolatry. Demas walked with Paul and then quietly turned back, having loved this present world more than the world to come. These are sobering reminders, but they are not meant to discourage us. They are meant to make us wise. The race asks us to fix our eyes on Jesus, the author and finisher of our faith, and to keep eternity in view. Heaven is more beautiful than anything we have imagined, and the suffering of this present life is not even worthy to be compared with the glory that is coming. Finishing well also means staying connected to the vine. Jesus himself, fully God and fully man, went off alone to pray to the Father again and again. If he needed that connection, we certainly do. We are to abide in Christ, welcome his discipline when we stray, and run the race together in close brotherhood. We are called to look out for one another, to lift up the drooping hands and strengthen the feeble knees, and to reach toward those who are struggling before it is too late. Now is the time to make straight paths. Now is the time to run, and to run all the way to the end. The post Are You Running to Finish? appeared first on Bethel Mennonite Church - Gladys VA.

Esta semana estudiamos como el apostol Pablo, comparte principios vitales para el funcionamiento correcto de una familia cristiana y otros conceptos utiles para una variedad de relaciones sociales, tanto dentro como fuera del hogar. 

In this episode, we continue through Gospel of Mark as Jesus teaches about the destruction of Jerusalem, coming deception, persecution, tribulation, and His promised return in glory. His repeated command to His disciples, and to us, is both simple and urgent: watch and be alert, not trying to predict the day, but living with faith, endurance, and discernment.We also reflect on Second Timothy 4:7-9 and the contrast between Paul and Demas, along with Mary and Judas in Mark 14, seeing that those who love Christ's appearing live differently from those who love the present world. The episode closes with a personal question: Are we watching for Jesus, or are we spiritually asleep? Listen in! 

In the final verses of Philemon, we encounter two distinct paths: restoration or abandonment. Through the contrasting lives of John Mark and Demas, we see the difference between a "changed man" restored by Christ and a coworker who "fell in love with the world". This message is a sobering warning and a beautiful reminder that our only hope is the grace of Jesus holding us fast

Marzo 09, 2026 - Hoy cerramos el estudio de la nueva miniserie, Guiados por la gracia, con la conclusion del mensaje "Acercando la gracia a los demas". Recuerde que la gracia no es solo algo que nos otorga un Dios amoroso, tambien tiene una aplicacion horizontal... ya que la extendemos y la recibimos de los demas. Esto lo vemos demostrado cuando pasamos por una tragedia nacional o aun cuando pasamos por una experiencia dolorosa en nuestra familia.

Marzo 06, 2026 - El creer en la gracia es una cosa, pero vivir la gracia es otra cosa por completo. Y esa declaracion nos impulsa a medida que llegamos a la conclusion de la miniserie "Guiados por la gracia". Sabemos que Dios nos concedio su gracia en el momento de nuestra salvacion, y sabemos que El otorga gracia a sus hijos con cada respiro que damos. Hoy en Vision Para Vivir, el pastor Carlos A. Zazueta nos ayuda a comprender que aplicar estas realidades espirituales a nuestras relaciones lleva nuestra comprension de la gracia a un nivel completamente nuevo.

Share a commentWhat if the hardest part of sharing your faith isn't what to say, but what to expect? We start with raw honesty about why evangelism stirs anxiety and pushback, then move into a practical, grace-filled path for action—one invitation, one clear verse, one real conversation at a time. Along the way, we challenge the scoreboard mindset and trade it for a better aim: obedience over outcomes.We talk about relationships that break your heart and seeds that seem to die in the soil—Demas deserting Paul, Whitfield praying for Franklin, crowds walking away from Jesus. That history grounds us when a coworker deflects with stories or a neighbor bristles at the word sin. The gospel exposes guilt before it heals shame; light stings before it saves. So we practice a different posture: clarity with kindness, truth without spin, pity instead of heat. No quick fixes. No promises of rose petals. Just the honest news that Christ saves sinners and the patience to keep doors open.Then comes the story that reframes success: Frank Jenner on George Street in Sydney, an aging sailor who asked thousands the same simple question and never saw a single response. Decades later, the fruit surfaced across oceans—sailors, pastors, and missionaries tracing their first step toward Jesus back to a quiet man with tracts and courage. His legacy frees us. You don't need the perfect moment or the perfect words; you need a faithful next step and trust in the Spirit who does the heart work.If this stirs you, join us in a small, bold move: invite one person from your workplace, school, or neighborhood to church, and be ready with a simple path through Scripture. Subscribe for more honest, practical conversations, share this episode with a friend who needs courage, and leave a review to help others find the show. Who's your first invite?_____Stephen's latest book, Legacies of Light, Volume 2, is our gift for your special donation to our ministry. Follow this link for information or to donate:https://www.wisdomonline.org/mp/legaciesSupport the show

Share a commentWhat if the hardest part of sharing your faith isn't what to say, but what to expect? We start with raw honesty about why evangelism stirs anxiety and pushback, then move into a practical, grace-filled path for action—one invitation, one clear verse, one real conversation at a time. Along the way, we challenge the scoreboard mindset and trade it for a better aim: obedience over outcomes.We talk about relationships that break your heart and seeds that seem to die in the soil—Demas deserting Paul, Whitfield praying for Franklin, crowds walking away from Jesus. That history grounds us when a coworker deflects with stories or a neighbor bristles at the word sin. The gospel exposes guilt before it heals shame; light stings before it saves. So we practice a different posture: clarity with kindness, truth without spin, pity instead of heat. No quick fixes. No promises of rose petals. Just the honest news that Christ saves sinners and the patience to keep doors open.Then comes the story that reframes success: Frank Jenner on George Street in Sydney, an aging sailor who asked thousands the same simple question and never saw a single response. Decades later, the fruit surfaced across oceans—sailors, pastors, and missionaries tracing their first step toward Jesus back to a quiet man with tracts and courage. His legacy frees us. You don't need the perfect moment or the perfect words; you need a faithful next step and trust in the Spirit who does the heart work.If this stirs you, join us in a small, bold move: invite one person from your workplace, school, or neighborhood to church, and be ready with a simple path through Scripture. Subscribe for more honest, practical conversations, share this episode with a friend who needs courage, and leave a review to help others find the show. Who's your first invite?_____Stephen's latest book, Legacies of Light, Volume 2, is our gift for your special donation to our ministry. Follow this link for information or to donate:https://www.wisdomonline.org/mp/legaciesSupport the show

Send us a textWhat if the flood didn't solve the problem it seemed designed to wash away? We walk through Genesis 8 and discover a world drying out under God's command while eight sinners step into sunlight with the same hearts they had before the storm. “God remembered Noah” becomes a banner for renewed action, not divine forgetfulness, and the wind over the waters invites us to hear creation's echo: order returning at the word of the Lord.We unpack the timelines that often blur in memory — forty days of rain, one hundred and fifty days of prevailing waters, a full year in the ark — and let Psalm 104 narrate what happened next: mountains rising, valleys sinking, boundaries set so the seas would not swallow the earth again. Along the way, we explore why the first act after the ark's door opens is sacrifice, because new ground requires atonement, not optimism. The ark itself becomes a vivid picture of Christ: laboring through judgment's waves, delivering a people, then resting. That rest, dated to the seventeenth day of the seventh month, draws a line toward resurrection hope and the final word spoken from the cross: “It is finished.”This conversation stays honest about the struggle believers face. Salvation is secure, yet the battle with the flesh continues, the world beckons, and the adversary prowls. Demas' love of the present age is a warning and a mirror. We offer practical encouragement to resist steadfastly, worship gratefully, and read the Bible's details as invitations to trust, not trivia to file away. The God who commands the waters still draws clear boundaries around our fears and failures, and the living Word stands as our true ark when lesser boats fall apart.If this episode strengthens your faith or opens new questions, tap follow, share it with a friend who loves Scripture, and leave a quick review so others can find the show. Your notes and stories help us know what to explore next.Support the showhttps://www.jacksonfamilyministry.comhttps://bobslone.com/home/podcast-production/

MIÉRCOLES 21 DE ENERO DE 2026 TU DOSIS DIARIA DE ESPERANZA "porque Demas me ha desamparado, amando este mundo, y se ha ido a Tesalónica. Crescente fue a Galacia, y Tito a Dalmacia." (2Timoteo 4:10) Al encontrarnos con estas palabras del apóstol Pablo se experimenta su tristeza. Su colaborador Demas, en quien confiaba, se transformó de seguidor de Cristo en seguidor del mundo. Este hecho no es para descubrir por qué Demas amó el mundo. Es para descubrir a tiempo si todavía en nuestro interior le hemos dejado un "rincón" al mundo; y a dónde nos puede llevar. Aprender del Maestro es ser radical: Cortar con todo lo que nos pueda robar la salvación. (Mateo 18:8-9) (Gina Sánchez) ....... www.facebook.com/PastoresRobertoyYamiley Apple: https://podcasts.apple.com/us/podcast/tu-dosis-diaria-de-esperanza-new-hope-en-espa%C3%B1ol/id1503374265 Spotify: https://open.spotify.com/show/0dC8BmYXC77tIaReY6JI6y?si=adf3392aa15e45c7 iHeart Radio: https://www.iheart.com/podcast/263-tu-dosis-diaria-de-esperan-211298038/ ....... Pastores Roberto y Yamiley, De Dios Para Ti Hoy - New Hope en Español , Brandon, FL (813) 689-4161

Pastor Lance shares insights from Paul's ministry, emphasizing the importance of faithful companions like Luke, and the risks of distractions, as seen with Demas. He encourages growth in faith and relationships, urging commitment to God's calling and the freedom found in Christ.

NOTAS DE ELENAMaterial complementario de la escuela Sabática para adultosNarrado por: Patty CuyanDesde: California, USAUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchJUEVES, 15 DE ENEROUNIDOS Y SIN TEMORFélix nunca antes había escuchado la verdad; y cuando el Espíritu de Dios convenció su alma, se conmovió profundamente. La conciencia, despierta ahora, dejó oír su voz y Félix sintió que las palabras de Pablo eran verdaderas. La memoria le recordó su culpable pasado. Con terrible nitidez recordó los secretos de su vida de libertinaje y de derramamiento de sangre, y el obscuro registro de sus años ulteriores. Se vio licencioso, cruel, codicioso. Nunca antes la verdad había impresionado de esta manera su corazón. Nunca antes se había llenado así su alma de terror. El pensamiento de que todos los secretos de su carrera de crímenes estaban abiertos ante los ojos de Dios, y que habría de ser juzgado de acuerdo con sus hechos, le hizo temblar de miedo. Pero en vez de permitir que sus convicciones lo llevaran al arrepentimiento, trató de ahuyentar estas reflexiones desagradables. La entrevista con Pablo fue suspendida. "Ahora vete —dijo—; mas en teniendo oportunidad te llamaré". ¡Cuánto contrastaba el proceder de Félix con el del carcelero de Filipos! Los siervos del Señor fueron conducidos en cadenas al carcelero, como Pablo a Félix. La evidencia que dieron de ser sostenidos por un poder divino, su regocijo bajo el sufrimiento y la desgracia, su valentía cuando la tierra temblaba por el terremoto, su espíritu per-donador semejante al de Cristo, produjeron convicción en el corazón del carcelero, y temblando confesó sus pecados y halló perdón. Félix tembló pero no se arrepintió. El carcelero dio alegremente la bienvenida al Espíritu de Dios en su corazón y en su hogar; Félix pidió al mensajero divino que se fuera. El uno escogió llegar a ser hijo de Dios y heredero del cielo; el otro echó su suerte con los obradores de iniquidad (Los hechos de los apóstoles, p. 340). "Por tanto, yo os protesto el día de hoy, que yo soy limpio de la sangre de todos: porque no he rehuido de anunciaros todo el consejo de Dios". Ningún temor de ofender, ni el deseo de conquistar amistad o aplauso, podía inducir a Pablo a negarse a declarar las palabras de Dios dadas para su instrucción, amonestación y corrección. Dios requiere hoy que sus siervos prediquen la Palabra y expongan sus preceptos con intrepidez. El ministro de Cristo no debe presentar a la gente tan solo las verdades más agradables, ocultándole las que puedan causarle dolor. Debe observar con intensa solicitud el desarrollo del carácter. Si ve que cualquiera de su rebaño fomenta un pecado, como fiel pastor debe darle, basado en la Palabra de Dios, instrucciones aplicables a su caso. Si permite que sigan, sin amonestación alguna, confiando en sí mismos, será responsable por sus almas. El pastor que cumple su elevado cometido debe dar a su pueblo fiel instrucción en cuanto a todos los puntos de la fe cristiana y mostrarle lo que debe ser y hacer a fin de ser hallado perfecto en el día de Dios. Solo el que es fiel maestro de la verdad podrá decir con Pablo al fin de su obra: "Soy limpio de la sangre de todos" (Los hechos de los apóstoles, pp. 315, 316). VIERNES, 16 DE ENERO: PARA ESTUDIAR Y MEDITARConflicto y valor, "Marcos y Demas", 9 de diciembre, p. 349.Reflejemos a Jesús, "El testimonio triunfante de pablo resuena a través de los siglos", 28 de diciembre, p. 368.

Many people are searching for answers to questions like:How do I heal a broken relationship?How do I forgive someone who hurt me?What does the Bible say about reconciliation?How do I trust again after betrayal?In this message, Pastor Jason teaches from the book of Philemon how God restores broken relationships through forgiveness, grace, and love. This sermon shows how the gospel heals emotional wounds, rebuilds trust, and brings reconciliation even after deep betrayal.The Bible teaches that relationships are not healed by pretending nothing happened — they are healed when someone is willing to absorb the cost of forgiveness. In Philemon 18, Paul offers to pay Onesimus' debt so reconciliation can happen. This is a picture of what Jesus did for us and how healing begins in every relationship.This sermon explains how God works through different types of people in our lives:Those who hurt usThose who walk awayThose who stay faithfulAnd those who help bring healing through prayerYou will learn how to let go of bitterness, open your heart again, and allow God to mend what has been broken by people.If you are dealing with broken friendships, marriage conflict, church hurt, or emotional pain from betrayal, this message will help you understand what the Bible says about forgiveness, reconciliation, and healthy relationships.Scripture ReferencesPhilemon 8–9 – Authority that appeals in lovePhilemon 16–18 – Reconciliation and substitutionActs 13:13; 15:38 – Mark's failure2 Timothy 4:11 – Mark's restoration & Luke's faithfulnessActs 19:29; 27:2 – Aristarchus' loyaltyColossians 4:10–14 – Kingdom friendships2 Timothy 4:10 – Demas' departureColossians 4:12 – Epaphras' intercessionWhat You'll LearnWhy reconciliation always costs someone somethingHow grace makes room for restored relationshipsHow to recognize covenant friendships vs. seasonal onesHow to heal after betrayal without closing your heartWhy prayer-warriors matter more than you thinkABOUT GTWY CHURCH:Wherever you are in life, God has a purpose and a good plan for you. GTWY Church wants to help you steward your relationship with God and our hope is that your journey will include being a part of what God is doing here by attending locally or visiting us globally online at https://gtwychurch.com. GTWY Church, founded in 1939 and near the heart of Middle-Tennessee, has experienced revival in the last 11 years which has fueled explosive growth taking their church from around 50 members to over 1200 weekly attendees. GTWY Church is home to Madison Street Worship, a worship ministry that is making a spiritual impact in souls all around the world. Learn more about Madison Street Worship at https://bio.site/madisonstreetworship.CONNECT WITH GTWY CHURCH:

2 Timothy 4 (NASB) 1 I solemnly exhort you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom: 2 preach the word; be ready in season and out of season; correct, rebuke, and exhort, with great patience and instruction. 3 For the time will come when they will not tolerate sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance with their own desires, 4 and they will turn their ears away from the truth and will turn aside to myths. 5 But as for you, use self-restraint in all things, endure hardship, do the work of an evangelist, fulfill your ministry. 6 For I am already being poured out as a drink offering, and the time of my departure has come. 7 I have fought the good fight, I have finished the course, I have kept the faith; 8 in the future there is reserved for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day; and not only to me, but also to all who have loved His appearing. 9 Make every effort to come to me soon; 10 for Demas, having loved this present world, has deserted me and gone to Thessalonica; Crescens has gone to Galatia, Titus to Dalmatia. 11 Only Luke is with me. Take along Mark and bring him with you, for he is useful to me for service. 12 But I have sent Tychicus to Ephesus. 13 When you come, bring the overcoat which I left at Troas with Carpus, and the books, especially the parchments. 14 Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. 15 Be on guard against him yourself too, for he vigorously opposed our teaching. 16 At my first defense no one supported me, but all deserted me; may it not be counted against them. 17 But the Lord stood with me and strengthened me, so that through me the proclamation might be fully accomplished, and that all the Gentiles might hear; and I was rescued out of the lion's mouth. 18 The Lord will rescue me from every evil deed, and will bring me safely to His heavenly kingdom; to Him be the glory forever and ever. Amen. 19 Greet Prisca and Aquila, and the household of Onesiphorus. 20 Erastus remained at Corinth, but I left Trophimus sick at Miletus. 21 Make every effort to come before winter. Eubulus greets you, also Pudens, Linus, Claudia, and all the brothers and sisters. 22 The Lord be with your spirit. Grace be with you.   1. Your number one priority 1-4 2. Fulfill your ministry 5-8 3. Final thoughts 9-22

Como orar por los demas by Mundo de Restauracion

Send us a textBetrayal hurts more when it happens in the trenches. We take a hard look at apostasy—not as a catchall insult, but as the sobering reality of switching sides—through the lenses of Hebrews 6 and 10, Judas and Demas, and the everyday choices that reveal whether we love Jesus or just the glow of Christian community. Along the way, we make crucial distinctions: grave sin versus walking away for good, rebellion versus unbelief, and orthodoxy versus the theological slide that denies core truths while trying to keep a Christian label.Together we name the counterfeit of transactional religion, where people leverage church for platform, comfort, or power and call it faith. We talk frankly about leaders who fall, how to respond without minimizing sin or baptizing despair, and why superficial assurance harms souls more than honest warnings ever will. You'll hear why perseverance is more than a doctrinal slogan, how self-examination protects against drift, and how God can use anyone without that use proving union with Christ.We also get practical for parents and pastors at home. Fathers shape identity; when a dad turns, families often follow. So we map out how to raise children toward regeneration: tell the truth, confront sin with mercy, invite real questions, and use great stories to train the conscience. Boys and girls often sin differently; wise coaching honors those differences while keeping the same gospel center—dying to self and rising with Christ.If you've been burned by a Judas or discouraged by a Demas, take heart. Expect betrayal without becoming bitter, cling to the real gospel, and keep walking. If this conversation sharpened your thinking or strengthened your resolve, subscribe, share it with a friend, and leave a review so more people can find it.Support the show

“Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect.” (Romans 12:2 NLT) A flock of wild geese was flying south for the winter. One goose looked down and noticed a group of domestic geese by a little pond near a farm. He noticed that the domestic geese had plenty of grain to eat. Life seemed relatively easy for them. So, he flew down and hung out with the geese until spring. He enjoyed their food, their company, and their leisurely pace. His plan was to rejoin his flock of geese when they flew north again. When spring came, he heard his flock overhead and flew up to join them. But he had grown a bit fat from all the seed he had eaten. Flying was difficult for him. So, he decided to spend one more season on the farm and then rejoin his flock on its next winter migration. When the geese flew south the following fall, the goose flapped his wings a little, but he just kept eating his grain. He had simply lost interest. This is an ideal illustration of how the world influences believers. Usually, there’s no single dramatic event that transforms us. The process doesn’t happen overnight. Instead, it occurs gradually. Like the goose, we may be going about our business, doing what we’re supposed to do, when something catches our eye. Something that looks more appealing. Something that requires less effort. We get distracted. We temporarily suspend what we’re supposed to be doing to investigate. And we like what we see—often because it appeals to our old nature. And if we start to feel guilty about abandoning what we’re supposed to be doing, we rationalize. We tell ourselves that the sidetrack is only temporary—that we’ll soon return to what we’re supposed to be doing. Unfortunately, our best intentions get lost in the convenience or excitement of the sidetrack. Soon, the things of God—the things we’re supposed to be doing—become less appealing to us, and the things of this world become more appealing. After a while, we lose all interest in the things of God. The apostle Paul understood this process all too well. He saw it happen to one of his trusted Christian companions. In his last letter to Timothy, he wrote, “Demas has deserted me because he loves the things of this life” (2 Timothy 4:10 NLT). That’s why Paul warned the believers in Rome, “Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect” (Romans 12:2 NLT). We have a choice: Either we will be conformed to this world, or we will be transformed by the renewing of our minds. It’s one or the other. The question is, which way will you go? Reflection question: Which worldly influences present the biggest challenge for you? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Bro. Denise Blankenship.11-12-2025.WN

Welcome to the Grace Coach Podcast! Mike and Kevin share their insights from the Book of Colossians as they dive into Chapter 4.  Masters, provide your slaves with what is right and fair, because you know that you also have a Master in heaven. 2 Devote yourselves to prayer, being watchful and thankful. 3 And pray for us, too, that God may open a door for our message, so that we may proclaim the mystery of Christ, for which I am in chains. 4 Pray that I may proclaim it clearly, as I should. 5 Be wise in the way you act toward outsiders; make the most of every opportunity. 6 Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone. 7 Tychicus will tell you all the news about me. He is a dear brother, a faithful minister and fellow servant[a] in the Lord. 8 I am sending him to you for the express purpose that you may know about our[b] circumstances and that he may encourage your hearts. 9 He is coming with Onesimus, our faithful and dear brother, who is one of you. They will tell you everything that is happening here. 10 My fellow prisoner Aristarchus sends you his greetings, as does Mark, the cousin of Barnabas. (You have received instructions about him; if he comes to you, welcome him.) 11 Jesus, who is called Justus, also sends greetings. These are the only Jews[c] among my co-workers for the kingdom of God, and they have proved a comfort to me. 12 Epaphras, who is one of you and a servant of Christ Jesus, sends greetings. He is always wrestling in prayer for you, that you may stand firm in all the will of God, mature and fully assured. 13 I vouch for him that he is working hard for you and for those at Laodicea and Hierapolis. 14 Our dear friend Luke, the doctor, and Demas send greetings. 15 Give my greetings to the brothers and sisters at Laodicea, and to Nympha and the church in her house. 16 After this letter has been read to you, see that it is also read in the church of the Laodiceans and that you in turn read the letter from Laodicea. 17 Tell Archippus: “See to it that you complete the ministry you have received in the Lord.” 18 I, Paul, write this greeting in my own hand. Remember my chains. Grace be with you.