Podcasts about Moabite

Ruth the Moabite said she'd follow her mother-in-law, Naomi, anywhere. That blind devotion has since made her an enduring symbol of loyalty, faith and determination. And, just in time for Shavuot, we're playing a favourite episode of ours from the vault.Stay connected with us on Facebook, Instagram, and by signing up for our newsletter at israelstory.org/newsletter/. For more, head to our site or The Times of Israel. Hosted on Acast. See acast.com/privacy for more information.

Daily Dose of Hope May 19, 2025 Day 1 of Week 8   Scripture – Matthew 1   Prayer:  Almighty God, We come before you on this Monday, as we start a new week, with both humility and gratefulness.  You are so powerful, so holy, and so wise.  We need you.  We seek you.  We are desperate to hear a word from you today, Lord.  We also know that we have failed over and over again.  Lord, forgive us for our sins, for the ways we fall short.  In these next few moments of silence, Lord, hear our prayers...Jesus, help us stay focused on you and your Word today.  In Your Name, Amen.   Welcome back, everyone, to the Daily Dose of Hope, a Deep Dive into the Gospels and Acts.  Today, we start the book of Matthew.  While the author does not identify himself, most scholars agree it was written by Matthew the tax collector.  He actually mentions himself a couple times in the Gospel.  The events in the book take place in the first 40 or so years of the first century.  It was actually written somewhere between 50 and 90AD.   Let's keep in mind that all the Gospel accounts were passed down and taught orally for about 30-40 years before they were written down.  Each Gospel author collected and arranged these accounts to highlight certain themes about Jesus.  Mark, who we just finished, emphasized Jesus' authority.  Matthew, on the other hand, very intentionally uses his Gospel to demonstrate the continuation and fulfillment of the whole Biblical story of God and the people of Israel.  Thus, he emphasizes how Jesus is the Messiah in the line of David, and he focuses on how Jesus is Immanuel (which means in Hebrew, God with us.) Matthew 1 starts with a genealogy.  Sometimes, our inclination is the brush over the genealogies, but this one is pretty unique.  First, we can see the connection between the Old Testament and the birth of Jesus. As we read through the names on the list, we get a picture of God's history of redemption for his people.  Abraham and David are highlights, as both were recipients of God's promises for the people of Israel, significant parts of redemptive history.  Another reason I love this genealogy is that five women are specifically mentioned. This was at a time when women were basically never mentioned in the history of patriarchal societies. And here we are, five very unique and interesting women–Tamar (who was quite tricky to achieve her purpose), Rahab (at one point a prostitute), Ruth (a Moabite), Uriah's wife (Bathsheba), and Mary.   The first four women were Gentiles or married to Gentiles, they were outsiders to a certain extent, and yet they had tenacious faith, the kind that would be critical for faith in Jesus.  This focus on Tamar, Rahab, Ruth, and Bathsheba leads to the introduction of Mary.  It's like the author is saying, “Don't discount Mary!”  She may not be who you would expect to be the mother of the Savior of the world but God uses all kinds of people!  God lifts up all kinds of women, those who are proper and those who aren't. What a beautiful reminder that the Gospel is for ALL. Then, we have Joseph's story.  Joseph is probably the most underrated person in the Christmas story. He is like the father of the bride at the wedding. No one notices him yet he gets to help pay for the whole shin-dig. But Joseph is an example of faithful, unquestioning obedience in the middle of fearful, life-altering circumstances.   Scripture says that Mary was pledged to be married to Joseph.  Remember, Mary was a very young girl and was probably very poor.  Joseph would have been older than her.  We tend to think of Joseph as a carpenter but really it's more likely he was a general builder. He was from a kind of backwater, remote area of Palestine. He was probably illiterate (education was generally just for merchants and aristocrats at the time). Both Mary and Joseph were humble people from a very humble part of Israel.   Scripture continues, "before they came together, it was found that Mary was pregnant by the power of the Holy Spirit." Joseph, being a righteous man, faithful to the law, didn't want her to be publicly disgraced so he had decided to divorce her quietly. At the time, when one became engaged, it was much more formal than it is today. Most likely, Joseph had made an agreement with Mary's father, perhaps years earlier, to take Mary as his wife. This would have been a binding agreement. In the eyes of the law, they were as good as married already, even though the relationship had not been consummated.   Mary was found to be pregnant by the power of the Holy Spirit. Keep in mind that all Joseph knows at this time is that she is pregnant. His fiancé is pregnant and he knows the baby isn't his. We don't think much about Joseph's feelings. We focus a lot on Mary (and rightfully so) but Jospeh must have had all kinds of feelings too.  The whole thing must have been crushing for him. He had hopes and dreams. My guess is that he was hurt and betrayed. Despite that, he doesn't fly into an angry rage or have a desire to hurt Mary even though this would have amounted to adultery in their culture.   Joseph had compassion. He doesn't want to bring additional shame onto Mary if he can help it. Part of this could have been that Joseph was older than Mary. He might have known that a girl of that age didn't really have much control over her sexuality in that culture. Joseph is in a predicament. He wants to be faithful to the law, so he can no longer marry her, but yet he doesn't want to humiliate her either. So he decides to quietly divorce her, not make too much of a big deal about it. Regardless, Mary would face humiliation and be ostracized. That was the nature of the situation.   But before Joseph breaks off the engagement, he goes home and goes to sleep. It's always good to sleep on big decisions. While he is sleeping, an angel of the Lord appears to him in a dream and says, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.” And here is the amazing thing. Scripture says that when he woke up, Joseph did what the angel told him and took Mary as his wife. If Joseph had doubts, they weren't recorded. If he made excuses, we certainly don't know about them. It appears he was simply obedient.    It's worth mentioning that the angel tells Joseph not to be afraid to marry Mary because the baby she is carrying was conceived by the Holy Spirit. We know that Mary was risking a lot, but Joseph was also taking big risks here. He also will make some pretty significant sacrifices. People are generally pretty good at counting and they would know that the baby was conceived before they got married. He also faces being ostracized and being an outcast in his community. It was scary! What would their lives look like? What would their families do? What would become of them? Joseph models for us that we can be obedient in spite of fear. He did what was commanded of him, even when it was hard.   Being obedient to God doesn't always look like we want it to look. Let's be real. We want being obedient to God to be a good job with a comfortable salary, a nice home, good schools for our kids, plenty of leisure time and fun activities, a fairly decent social standing, and occasional church attendance. For most of us, if we are honest, that's what we want obedience to God to look like the typical American dream.  But we learn from Joseph is that obedience to God might not always make sense, it might not be popular, and it might not be comfortable.   Obedience to God may also require sacrifice. In the case of Joseph, obedience may have cost him his reputation and his place in the community. We know that later it means he has to drop everything to go to Bethlehem for a census. Then, he has to go to Egypt to keep the baby safe from an evil king. This probably wasn't what Joseph envisioned for his young family.   When God calls us to something, there are often things we have to give up. Joseph gave up stability and safety. Think about what God has called you to. Maybe God has called you to minister to someone and give up your time. Maybe God has called you to share your faith with your neighbor, coworker, or that person at the gym and risk rejection. Maybe God has called you to volunteer in a specific area or give sacrificially to a mission partner. Maybe God has called you to go back to school, change jobs, reconcile with an estranged friend or family member. Maybe God has called you to full-time ministry. However God has called you (and I can guarantee he has called you in some way), it typically involves some kind of sacrifice, discomfort, and hard work. Being obedient to God doesn't always look like we want it to look.   The last thing I'll mention is that God calls us to obey even when we are fearful of the future. This is so hard but God calls us to obey through the fear. We trust that if God has called us to it, God will see us through it. What I've come to learn is that obedience and trust go hand in hand.   Have a wonderful Monday.  We will chat again tomorrow.   Blessings, Pastor Vicki        

Ruth 2:15-23 English Standard Version 15 When she rose to glean, Boaz instructed his young men, saying, “Let her glean even among the sheaves, and do not reproach her. 16 And also pull out some from the bundles for her and leave it for her to glean, and do not rebuke her.” 17 So she gleaned in the field until evening. Then she beat out what she had gleaned, and it was about an ephah[a] of barley. 18 And she took it up and went into the city. Her mother-in-law saw what she had gleaned. She also brought out and gave her what food she had left over after being satisfied. 19 And her mother-in-law said to her, “Where did you glean today? And where have you worked? Blessed be the man who took notice of you.” So she told her mother-in-law with whom she had worked and said, “The man's name with whom I worked today is Boaz.” 20 And Naomi said to her daughter-in-law, “May he be blessed by the Lord, whose kindness has not forsaken the living or the dead!” Naomi also said to her, “The man is a close relative of ours, one of our redeemers.” 21 And Ruth the Moabite said, “Besides, he said to me, ‘You shall keep close by my young men until they have finished all my harvest.'” 22 And Naomi said to Ruth, her daughter-in-law, “It is good, my daughter, that you go out with his young women, lest in another field you be assaulted.” 23 So she kept close to the young women of Boaz, gleaning until the end of the barley and wheat harvests. And she lived with her mother-in-law.

An undocumented alien from a nearby country changes the course of history for an Israelite woman.In this episode, Dr. Bruce Becker will examine the life and love of a Moabite widow who left her own family and her own faith practices to care for a woman named Naomi. In the process, she came to worship the Lord God, married her "redeemer," and became an ancestor of Jesus.If you enjoy this podcast and make it a regular part of your week, would you consider helping us with your support? Thank you!

In this message, we will explore how God strategically places us to both care for others and be cared for, as seen in the book of Ruth. Ruth, a Moabite widow, finds herself in Bethlehem, where she receives provision through Boaz and becomes a blessing to Naomi. This story reminds us that we are never where we are by accident - God positions us with purpose. PRAYERText FATHOM to 97000 if you would like a member of our prayer team to pray with or for you.NEXT STEPSAre you ready to learn more about what it means to walk with Christ, get baptized, or get connected within the church body? Click here to complete our digital connect card: https://fathom.churchcenter.com/people/forms/31883GOT QUESTIONS?Learn more about Fathom Church at http://fathom.church/WE'RE HERE FOR YOU!If you are looking for more encouragement and biblical teaching throughout the week, we hope you'll follow us on YouTube, Facebook, Instagram, or download the Churchcenter app: https://churchcenter.com/setupMORE WAYS TO LISTEN:Fathom Beyond Sunday Podcast - Takes the Sunday sermon a bit further in conversation and application - listen in on an engaging chat between leaders at Fathom discussing faith, life, and how we can carry the truth of the word taught on Sunday into our week Monday through Saturday.Fathom Family Podcast - Real talk on how to build a Godly marriage that is in it for the long haul while leading your kids toward their God-given potential and purpose in Christ.See all the ways to listen here: http://fathom.church/category/listen/

## Exploring the Legacy of Boaz: A Family Legend In the second episode of the "Family Legend" series, we delve into the story of Boaz from the Book of Ruth. This sermon explores the characteristics that define a family legend and how we can leave a God-honoring legacy for future generations. ### The Legend of Boaz and Ruth The story of Boaz, found in the Book of Ruth, is a tale of faith, providence, and legacy. During a time of famine, Naomi and her daughter-in-law Ruth return to Bethlehem after suffering great loss. Ruth, a Moabite, pledges her loyalty to Naomi, famously stating, "Where you go, I will go, and where you stay, I will stay" (**Ruth 1:16-17**). Upon their return, they encounter Boaz, a man of standing and integrity, who plays a pivotal role in their story. ### Characteristics of a Family Legend The sermon outlines four key characteristics that Boaz exemplified, which we can cultivate to become legends for our families: 1. **Prayerful**: Boaz's life was steeped in prayer, even in his greetings and interactions. His blessing upon his workers and his prayer for Ruth's well-being were sincere acts of faith. "May the Lord repay you for what you have done" (**Ruth 2:12**). 2. **Perceptive**: Boaz noticed Ruth, a foreigner, working in his fields. His awareness of her presence and situation highlights the importance of being perceptive and attentive to the needs around us. 3. **Protective**: Understanding the potential dangers Ruth faced, Boaz ensured her safety by instructing his men not to harm her and providing her with water. This reflects the protective nature legends must embody to safeguard their families. 4. **Provider**: Boaz empowered Ruth by allowing her to glean in his fields, respecting her dignity and encouraging her independence. He provided opportunities rather than handouts, fostering growth and faith in God. ### Lessons in Legacy The overarching message is that legends are those who fear God and prioritize the well-being of others over mere happiness. Boaz's actions were not just about meeting needs but about creating opportunities for Ruth to experience God's provision and grow in faith. His life serves as a template for how we can influence our families positively through: - **Prayer**: Inviting God into every aspect of life, trusting Him to work in the lives of those we love. - **Perception**: Being aware and attentive to the needs and situations of our family members. - **Protection**: Safeguarding our loved ones from harm and guiding them through life's challenges. - **Provision**: Empowering others to stand on their own, fostering independence and faith. ### Conclusion Boaz's story teaches us that a true family legend is someone who leaves a legacy of faith and integrity. By cultivating these characteristics, we can inspire our families to follow God and live lives of purpose and significance. As Boaz was to Ruth and Naomi, we too can be guiding lights, pointing our loved ones to the path of righteousness and God's enduring love. For more insights, you can explore the full story in the [Book of Ruth](https://www.biblegateway.com/passage/?search=Ruth+1-4&version=NIV).

Ruth 2:15-23 English Standard Version 15 When she rose to glean, Boaz instructed his young men, saying, “Let her glean even among the sheaves, and do not reproach her. 16 And also pull out some from the bundles for her and leave it for her to glean, and do not rebuke her.” 17 So she gleaned in the field until evening. Then she beat out what she had gleaned, and it was about an ephah[a] of barley. 18 And she took it up and went into the city. Her mother-in-law saw what she had gleaned. She also brought out and gave her what food she had left over after being satisfied.19 And her mother-in-law said to her, “Where did you glean today? And where have you worked? Blessed be the man who took notice of you.” So she told her mother-in-law with whom she had worked and said, “The man's name with whom I worked today is Boaz.” 20 And Naomi said to her daughter-in-law, “May he be blessed by the Lord, whose kindness has not forsaken the living or the dead!” Naomi also said to her, “The man is a close relative of ours, one of our redeemers.” 21 And Ruth the Moabite said, “Besides, he said to me, ‘You shall keep close by my young men until they have finished all my harvest.'” 22 And Naomi said to Ruth, her daughter-in-law, “It is good, my daughter, that you go out with his young women, lest in another field you be assaulted.” 23 So she kept close to the young women of Boaz, gleaning until the end of the barley and wheat harvests. And she lived with her mother-in-law.

Hosts Pastor Robert Baltodano and Pastor Lloyd Pulley Question Timestamps: Linda, NJ (3:34) - What is the Q source for the gospels? Jennifer, email (6:51) - Why did God get mad at Balaam for going with the Moabite officials, when God told him to go the night before? Dave, email (8:54) - What Bible verses explain our time on Earth? Karen, UT (12:07) - What does the real God say about the interfaith day of prayer? Is there a scripture that says if you aren't praying to Him, He doesn't hear it? Is it good to go to these events and proclaim that Jesus is the only true God? Ricky, VA (19:54) - Am I an actual Christian when I still struggle with alcohol? Anonymous, email (25:55) - How much of mental illness is demonic? Lloyd, HI (33:41) - Why did Noah curse Cain after the flood? Kelly, MA (36:33) - Where did people go when they died before Jesus came? Thomas, email (40:28) - What are your thoughts on implementing “informed trauma care” into church ministries and overall ministry approach? John, MA (43:35) - Can you explain 1 Peter 3:19-22? Kie-Noah, HI (46:30) - What significance does a Labubu Doll have? Should I stop my son from buying it? Email (49:20) - Was Elihu correct in Job 32-37? Email (51:36) - My church keeps emphasizing the importance of prayer, but doesn't tell us how to pray. Are we just supposed to quote the Lord's Prayer? It feels wrong to just list off my requests consistently. Ask Your Question: 888-712-7434 Answers@bbtlive.org

“So the next morning Balaam got up, saddled his donkey, and started off with the Moabite officials. But God was angry that Balaam was going, so he sent the angel of the Lord to stand in the road to block his way. As Balaam and two servants were riding along, Balaam's donkey saw the angel of the Lord standing in the road with a drawn sword in his hand. The donkey bolted off the road into a field, but Balaam beat it and turned it back onto the road. Then the angel of the Lord stood at a place where the road narrowed between two vineyard walls. When the donkey saw the angel of the Lord, it tried to squeeze by and crushed Balaam's foot against the wall. So Balaam beat the donkey again. Then the angel of the Lord moved farther down the road and stood in a place too narrow for the donkey to get by at all. This time when the donkey saw the angel, it lay down under Balaam. In a fit of rage Balaam beat the animal again with his staff. Then the Lord gave the donkey the ability to speak. “What have I done to you that deserves your beating me three times?” it asked Balaam. “You have made me look like a fool!” Balaam shouted. “If I had a sword with me, I would kill you!” “But I am the same donkey you have ridden all your life,” the donkey answered. “Have I ever done anything like this before?” “No,” Balaam admitted. Then the Lord opened Balaam's eyes, and he saw the angel of the Lord standing in the roadway with a drawn sword in his hand. Balaam bowed his head and fell face down on the ground before him. “Why did you beat your donkey those three times?” the angel of the Lord demanded. “Look, I have come to block your way because you are stubbornly resisting me. Three times the donkey saw me and shied away; otherwise, I would certainly have killed you by now and spared the donkey.” Then Balaam confessed to the angel of the Lord, “I have sinned. I didn't realize you were standing in the road to block my way. I will return home if you are against my going.” But the angel of the Lord told Balaam, “Go with these men, but say only what I tell you to say.” So Balaam went on with Balak's officials.” - ‭‭Numbers‬ ‭22‬:‭21‬-‭35‬ ‭NLT‬‬

When Life Gets Tough | RUTH 4:13-22 | Week 5God's eternal plan was for this Moabite woman to be in the line of Jesus. His plan is perfect. He is never late. His plan is going to get done.

More on Balaam, and how was truly just so wicked, at least in the rabbinic literature. How bad was he in the Torah? Plus, he was a true prophet, regardless of the fact that he was wicked. The Gemara than describes just how wicked Balaam was, according to his ideas to entrap Jews and turn them from worship of God -- into the defecation worship of the Baal-Peor. Plus, how young Balaam was at his death, and why. Also, shifting focus to Do'eg Ha-Edomi, from the book of Samuel - a bit of an enemy of King David. Where God seems more willing to let Do'eg have a future and moments of not-wickedness than David himself. He seems to have known some Torah, in any case. But what he did that was so bad seems to be worked into the biblical narrative about him.

Pastor Jeff shares today through the story of Ruth that God is in control of all things and provides for our needs in many ways. Ruth 2:2-3 2 And Ruth the Moabite said to Naomi, “Let me go to the fields and pick up the leftover grain behind anyone in whose eyes I find favor.” Naomi said to her, “Go ahead, my daughter.” 3 So she went out, entered a field and began to glean behind the harvesters. As it turned out, she was working in a field belonging to Boaz, who was from the clan of Elimelek.

Join my husband and I as we go through the entire Bible in a year, in conjunction with the Bible Discovery Guide and The Daily Show. This weekend we answer some of the big questions and viewer questions concerning Saul's downfall, the lost Ark, David's Moabite ancestry, and Paul's apostleship. If you want to know your Bible better, then this is a great place to help deepen your big picture understanding.

Ruth 1:1-19a The LORD moves a Moabite woman named Ruth to care for her widowed mother-in-law, even though it meant leaving her people, her country, and her way of life behind. The Foundation Preacher Podcast is provided to you by WELS Congregational Services. The Foundation resources were created to help churches allow the gospel message […]

Scholars have long debated the existence of the Moabites until the discovery of the Moabite stone in 1868. Frederick Klein, a travelling medical missionary, first made the discovery. It was then further investigated by a French archaeologist, Charles Clermont-Ganneau. The stele was inscribed with a message from King Mahesa of Moab, who is also mentioned in the biblical book of Kings. One of the most touching stories about a Moabite is found in the Book of Ruth. It's a story of heartbreak, inspiration, and restitution. Join us this week as we dig deeper into this fascinating story.

Verse 1 to 15 of Ruth chapter 1. In the days when the judges ruled in Israel, a severe famine came upon the land. So a man from Bethlehem in Judah left his home and went to live in the country of Moab, taking his wife and two sons with him. The man's name was Elimelech, and his wife was Naomi. Their two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem in the land of Judah. And when they reached Moab, they settled there.Then Elimelech died, and Naomi was left with her two sons. The two sons married Moabite women. One married a woman named Orpah, and the other a woman named Ruth. But about ten years later, both Mahlon and Kilion died. This left Naomi alone, without her two sons or her husband.Then Naomi heard in Moab that the Lord had blessed his people in Judah by giving them good crops again. So Naomi and her daughters-in-law got ready to leave Moab to return to her homeland. With her two daughters-in-law she set out from the place where she had been living, and they took the road that would lead them back to Judah.But on the way, Naomi said to her two daughters-in-law, “Go back to your mothers' homes. And may the Lord reward you for your kindness to your husbands and to me. May the Lord bless you with the security of another marriage.” Then she kissed them good-bye, and they all broke down and wept.“No,” they said. “We want to go with you to your people.”But Naomi replied, “Why should you go on with me? Can I still give birth to other sons who could grow up to be your husbands? No, my daughters, return to your parents' homes, for I am too old to marry again. And even if it were possible, and I were to get married tonight and bear sons, then what? Would you wait for them to grow up and refuse to marry someone else? No, of course not, my daughters! Things are far more bitter for me than for you, because the Lord himself has raised his fist against me.”And again they wept together, and Orpah kissed her mother-in-law good-bye. But Ruth clung tightly to Naomi. “Look,” Naomi said to her, “your sister-in-law has gone back to her people and to her gods. You should do the same.”

Verse 22 of Ruth chapter 1 to verse 12 of chapter 2. So Naomi returned from Moab, accompanied by her daughter-in-law Ruth, the young Moabite woman. They arrived in Bethlehem in late spring, at the beginning of the barley harvest.Now there was a wealthy and influential man in Bethlehem named Boaz, who was a relative of Naomi's husband, Elimelech.One day Ruth the Moabite said to Naomi, “Let me go out into the harvest fields to pick up the stalks of grain left behind by anyone who is kind enough to let me do it.”Naomi replied, “All right, my daughter, go ahead.” So Ruth went out to gather grain behind the harvesters. And as it happened, she found herself working in a field that belonged to Boaz, the relative of her father-in-law, Elimelech.While she was there, Boaz arrived from Bethlehem and greeted the harvesters. “The Lord be with you!” he said.“The Lord bless you!” the harvesters replied.Then Boaz asked his foreman, “Who is that young woman over there? Who does she belong to?”And the foreman replied, “She is the young woman from Moab who came back with Naomi. She asked me this morning if she could gather grain behind the harvesters. She has been hard at work ever since, except for a few minutes' rest in the shelter.”Boaz went over and said to Ruth, “Listen, my daughter. Stay right here with us when you gather grain; don't go to any other fields. Stay right behind the young women working in my field. See which part of the field they are harvesting, and then follow them. I have warned the young men not to treat you roughly. And when you are thirsty, help yourself to the water they have drawn from the well.”Ruth fell at his feet and thanked him warmly. “What have I done to deserve such kindness?” she asked. “I am only a foreigner.”“Yes, I know,” Boaz replied. “But I also know about everything you have done for your mother-in-law since the death of your husband. I have heard how you left your father and mother and your own land to live here among complete strangers. May the Lord, the God of Israel, under whose wings you have come to take refuge, reward you fully for what you have done.”

Chapter 4 of Ruth.Boaz went to the town gate and took a seat there. Just then the family redeemer he had mentioned came by, so Boaz called out to him, “Come over here and sit down, friend. I want to talk to you.” So they sat down together. Then Boaz called ten leaders from the town and asked them to sit as witnesses. And Boaz said to the family redeemer, “You know Naomi, who came back from Moab. She is selling the land that belonged to our relative Elimelech. I thought I should speak to you about it so that you can redeem it if you wish. If you want the land, then buy it here in the presence of these witnesses. But if you don't want it, let me know right away, because I am next in line to redeem it after you.”The man replied, “All right, I'll redeem it.”Then Boaz told him, “Of course, your purchase of the land from Naomi also requires that you marry Ruth, the Moabite widow. That way she can have children who will carry on her husband's name and keep the land in the family.”“Then I can't redeem it,” the family redeemer replied, “because this might endanger my own estate. You redeem the land; I cannot do it.”Now in those days it was the custom in Israel for anyone transferring a right of purchase to remove his sandal and hand it to the other party. This publicly validated the transaction. So the other family redeemer drew off his sandal as he said to Boaz, “You buy the land.”Then Boaz said to the elders and to the crowd standing around, “You are witnesses that today I have bought from Naomi all the property of Elimelech, Kilion, and Mahlon. And with the land I have acquired Ruth, the Moabite widow of Mahlon, to be my wife. This way she can have a son to carry on the family name of her dead husband and to inherit the family property here in his hometown. You are all witnesses today.”Then the elders and all the people standing in the gate replied, “We are witnesses! May the Lord make this woman who is coming into your home like Rachel and Leah, from whom all the nation of Israel descended! May you prosper in Ephrathah and be famous in Bethlehem. And may the Lord give you descendants by this young woman who will be like those of our ancestor Perez, the son of Tamar and Judah.”So Boaz took Ruth into his home, and she became his wife. When he slept with her, the Lord enabled her to become pregnant, and she gave birth to a son. Then the women of the town said to Naomi, “Praise the Lord, who has now provided a redeemer for your family! May this child be famous in Israel. May he restore your youth and care for you in your old age. For he is the son of your daughter-in-law who loves you and has been better to you than seven sons!”Naomi took the baby and cuddled him to her breast. And she cared for him as if he were her own. The neighbor women said, “Now at last Naomi has a son again!” And they named him Obed. He became the father of Jesse and the grandfather of David.This is the genealogical record of their ancestor Perez:Perez was the father of Hezron.Hezron was the father of Ram.Ram was the father of Amminadab.Amminadab was the father of Nahshon.Nahshon was the father of Salmon.Salmon was the father of Boaz.Boaz was the father of Obed.Obed was the father of Jesse.Jesse was the father of David.

The Official Corporate Podcast of Antioch, The Apostolic Church

Numbers 25 describes a significant event in Israel's history during their wilderness journey. It details how the Israelites, near the land of Moab, fell into idolatry and immorality, provoking God's anger and leading to severe judgment. The chapter also introduces Phinehas, a priest whose zeal for God's holiness played a key role in stopping a deadly plague. 1. The Sin of Israel (Numbers 25:1-3) “And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab. And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods. And Israel joined himself unto Baal-peor: and the anger of the LORD was kindled against Israel.” (Numbers 25:1-3, KJV) The Israelites were camped at Shittim, near Moab, before entering the Promised Land. While there, they engaged in sexual immorality with Moabite women, which led them to worship Baal-peor, a pagan god. Their idolatry and disobedience angered God, as they had broken their covenant with Him. 2. God's Judgment and the Plague (Numbers 25:4-9) “And the LORD said unto Moses, Take all the heads of the people, and hang them up before the LORD against the sun, that the fierce anger of the LORD may be turned away from Israel.” (Numbers 25:4) In response to Israel's sin, God commanded Moses to execute those who had participated in idolatry and immorality. A severe plague struck the nation as a divine punishment. While Israel mourned the destruction, an Israelite man named Zimri openly brought a Midianite woman named Cozbi into his tent in defiance of God's command. Phinehas, the grandson of Aaron, acted decisively by taking a spear and killing both Zimri and Cozbi, stopping the plague. His swift action demonstrated his commitment to God's holiness. The plague ended after this, but by then, 24,000 Israelites had already died. 3. Phinehas' Reward (Numbers 25:10-13) “Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel… Wherefore say, Behold, I give unto him my covenant of peace.” (Numbers 25:11-12) God commended Phinehas for his zeal and granted him a covenant of peace. This covenant ensured that his descendants would always serve as priests. His action symbolized Israel's return to righteousness by purging sin from the camp. 4. The Midianites Become Enemies (Numbers 25:14-18) “Vex the Midianites, and smite them: For they vex you with their wiles, wherewith they have beguiled you in the matter of Peor…” (Numbers 25:17-18) Zimri, the Israelite man, and Cozbi, the Midianite woman, were leaders in their communities. Because of their role in leading Israel into sin, God commanded Israel to attack the Midianites. This set the stage for later conflicts between Israel and Midian. Lessons from Numbers 25 The story highlights the dangers of compromise. Israel's downfall began with a small compromise—associating with pagan nations—which led to full idolatry and divine judgment. God's holiness and justice are emphasized, showing that He does not tolerate sin, especially when His people turn away from Him. The passage also illustrates the importance of zeal for righteousness. Phinehas demonstrated that taking a stand for God's truth can restore His favor. Lastly, the consequences of sin are evident, as seen in the severe plague that claimed 24,000 lives. Conclusion Numbers 25 is a warning against spiritual and moral compromise. It highlights how Israel fell into sin through idolatry and immorality, leading to divine judgment. However, it also shows that repentance and zeal for God's holiness can restore His favor. The legacy of Phinehas serves as an example of standing against unrighteousness in a world that constantly tempts God's people to stray.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Numbers 24 marks a pivotal moment in the story of Balaam, the enigmatic prophet hired by Balak, the king of Moab, to curse Israel. Despite Balak's persistent attempts, Balaam, under divine influence, speaks only blessings over Israel. This chapter concludes Balaam's series of oracles, affirming God's sovereign control over His people's destiny and foreshadowing Israel's future triumph. As Balaam looks out over the vast encampment of Israel, he falls into a prophetic trance. Unlike his earlier visions, which required sacrificial rituals, this time the Spirit of God takes over him spontaneously. His eyes are opened, and he delivers a powerful message about Israel's divine favor and future dominance. Themes and Symbolism in Numbers 24 One of the dominant themes in this chapter is God's sovereignty over human intentions. Balak's repeated efforts to manipulate Balaam into cursing Israel fail because God's plans cannot be overridden by human desires. The contrast between Balak's frustration and God's unwavering purpose highlights the futility of opposing divine will. Another theme is the power of divine revelation. Balaam's vision transcends his personal will; he is no longer an independent seer but a vessel for God's message. His words paint a picture of Israel's blessed and flourishing future, comparing them to lush gardens and towering trees planted by the Lord. Balaam's prophecy also introduces the concept of a future ruler, which is later seen as a messianic foreshadowing. In Numbers 24 verse 17, Balaam declares. “I see him, but not now; I behold him, but not near. A star shall come out of Jacob, and a scepter shall rise out of Israel; it shall crush the forehead of Moab and break down all the sons of Sheth.” This prophecy speaks of a coming leader who will bring victory to Israel. The star represents divine guidance and kingship, while the scepter symbolizes royal authority. Many biblical scholars and Christian theologians view this as an early reference to the coming Messiah, later associated with Jesus Christ. Symbolic Imagery in Balaam's Prophecy Balaam's vision is rich in powerful metaphors: • A Star Rising from Jacob – Symbolizing a future king or divine ruler, bringing victory and guidance to Israel. • A Scepter from Israel – Representing strength, sovereignty, and the authority to subdue Israel's enemies. • A Majestic Lion – Depicting Judah's power and the nation's eventual dominion over its adversaries. • Flourishing Gardens and Mighty Trees – Illustrating Israel's prosperity and divine favor. • Crushed Enemies – Signifying God's judgment on nations that oppose His chosen people. These images reinforce the prophecy's message: Israel is blessed, chosen, and destined for greatness, despite opposition. Balaam's Fate and the Aftermath Although Balaam speaks divine blessings over Israel, his story does not end on a righteous path. Later in the Book of Numbers, he is revealed to have played a role in leading Israel into sin through the seduction of Moabite women (Numbers 31:16). He ultimately meets his death when Israel conquers Midian. This serves as a cautionary tale: despite being used as a mouthpiece for God, Balaam's heart remained divided, and he succumbed to greed and manipulation. Conclusion Numbers 24 highlights God's ability to turn human schemes into opportunities for His glory. Balak's desire to curse Israel results in an overwhelming pronouncement of blessing, reaffirming that no earthly power can undo God's promises. Balaam's vision of a future ruler sets the stage for later biblical prophecies concerning the Messiah, reinforcing the theme of divine kingship. This chapter serves as a reminder that God's plans are unshakable, and His chosen people will always be under His protection. It also warns against spiritual compromise, as seen in Balaam's downfall. Ultimately, the story of Balaam is not just about prophecy, but about the greater truth that God's will prevails, regardless of human intent.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

The Bible often gives the first glimpse of famous people in the form of a footnote. The Book of Ruth, and the story of this well-known woman in the Bible, actually begins with barely mentioning her. Overshadowed by her mother in law, Naomi, Ruth hardly appears to be one for whom a book in the Bible should be named. That is just like the Lord! In the early verses of Ruth's story, the focus is not upon her, but rather upon the family into which she would eventually marry. When famine arises, death pounces, and trouble strikes, the story of an obscure Moabite woman begins to take shape. Ruth, as many figures in Scripture, comes to us via an unimpressive entrance. In studying her life, we are once again called to slow down, pay attention, and look for the mighty hand of God to move in subtle, unlikely ways.

1 Now Naomi had a relative of her husband's, a worthy man of the clan of Elimelech, whose name was Boaz. 2 And Ruth the Moabite said to Naomi, “Let me go to the field and glean among the ears of grain after him in whose sight I shall find favor.” And she said to her, “Go, my daughter.” 3 So she set out and went and gleaned in the field after the reapers, and she happened to come to the part of the field belonging to Boaz, who was of the clan of Elimelech. 4 And behold, Boaz came from Bethlehem. And he said to the reapers, “The Lord be with you!” And they answered, “The Lord bless you.”5 Then Boaz said to his young man who was in charge of the reapers, “Whose young woman is this?” 6 And the servant who was in charge of the reapers answered, “She is the young Moabite woman, who came back with Naomi from the country of Moab. 7 She said, ‘Please let me glean and gather among the sheaves after the reapers.' So she came, and she has continued from early morning until now, except for a short rest.”[a]

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Daily Dose of Hope March 3, 2025 Day 2 of Week 49     Scripture:  Ezra 7-10; Psalm 97; Revelation 4   Welcome back, friends, to the Daily Dose of Hope, the devotional and podcast that complements the New Hope daily Bible reading plan.   For our Old Testament Scripture, we head back to the book of Ezra.  In chapters 7 and 8, we read about Ezra returning to Jerusalem.  The king of Persia has given him and any Jews who want to return permission to do so.  But it's quite a journey.  Ezra records all that come with him.    One interesting thing about Ezra is that he was a leader who invested in his people. He didn't just tell the people what to do, he actually taught the people Scripture and how to interpret it. Thus, as we move into chapters 9 and 10, the people are now recognizing that what is going on among them is wrong. They see how the Jewish people are out of alignment with God's law and they decide to bring their concerns to Ezra.   What's the issue? Well, the people of God have been intermarrying with all the pagan nations and cultures around them. They have given their daughters in marriage to Canaanites and Hittites. They have accepted Moabite and Amorite men as husbands for their daughters. God asked them to be a holy, set-apart people and they have done anything but. There are certainly instances in the Old Testament when Jewish people have married foreigners(think Ruth the Moabite) and things have turned out well. But in those cases, the foreign spouse became dedicated to the one true God. In other instances, when things didn't turn out so well (think Solomon and all his wives), it was because the spouses remained pagan and brought their pagan gods into the home. It is hard to be holy and set apart when Pagan influences are at your kitchen table and in your bedroom.   As believers in Jesus, we are also to be set apart people. That doesn't mean we isolate ourselves from the world, but rather we live differently. Our values are different than the world's values. Our lifestyle should be different from the world's lifestyle. When it comes to marriage, the New Testament also implores believers to marry other believers. It isn't a command but it makes sense. When a person of one worldview covenants with the person of a totally different worldview, it can be really, really hard. When one spouse is committed to Jesus and the other isn't, there will be value clashes.   Think about your own relationships, maybe your marriage. How might your pray for those closest to you in regard to faith? We know that God isn't done with anyone yet. What relationship is heavy on your heart right now? Take a moment and pray.   Back to the Scripture - the people truly loved and respected Ezra and when they see how distraught he is, they also become distraught. Ezra really doesn't have to force the people to acknowledge their wrongdoing. They know their guilt before God is significant. They have intermarried with people who worship other gods. They have broken God's law and they know it. Now what is to be done?   Ezra as the leader guides the people but doesn't force them into any specific solution. It is the people themselves who decide that the foreign wives and their children should be banned from their fellowship. This is a hard one for me. Presumably, some of these are innocents. It wasn't their fault that their father decided to marry a foreign woman. And yet, they would be sent away. Sin always has consequences.   I think that is a hard lesson for us. Sin always has consequences. Sometimes, the consequences are more severe than others. In our case, we can receive forgiveness through Jesus Christ and be reconciled to God but that doesn't remove the consequences for ourselves and others. Sin always has consequences.   Now we head to our New Testament reading in Revelation. We've moved from the concerns of the churches to the heavenly realm in chapter 4. John describes heaven's throne room with God on the throne. Human words fail John at this moment and he can only describe God as having the appearance of jasper and ruby. I've tried to envision this. Jasper is a beautiful stone that can be either a deep red or dark green. Ruby is obviously a brilliant red. So God, in John's vision, includes the flashing radiance of reds and greens. Take a moment, close your eyes, and try to imagine what John is seeing.   The main throne is surrounded by twenty-four other thrones occupied by twenty-four elders. Scholars have debated for years as to who these elders might be but it probably isn't all that relevant. What is relevant is the majesty of it all. From that central throne, there are flashes of lightning and the sounds of thunder. There are seven blazing lamps around the throne, symbolizing the Holy Spirit. What is most interesting to me are the four creatures who surround the throne. They seem to serve as guardians of some kind. They are covered with eyes and they each have six wings. They are similar to the fantastic beings described in Ezekiel (chapters 1 and 10). And these beings never stop praising God. All the time, never-ending praise: “Holy, holy, holy is the Lord God Almighty,' who was, and is, and is to come.”   When the four creatures give praise, the twenty-four elders do as well, falling down and worshiping God. Think of it–praise to God all the time; continuous, nonstop worship and praise. In heaven, God is being worshiped constantly without breaks or pauses. Why? Because he is God. Because he is creator, because he is sustainer, because he is Savior and Lord of all. Ceaseless praise.   How much time do we spend praising God in our lives on earth? Be honest. What's your praise level? How might we begin to worship and praise God on a continuous (or at least daily) basis? How might this change how we view God? How might this change how we view the world?   Blessings, Pastor Vicki

19 So the two of them went on until they came to Bethlehem. And when they came to Bethlehem, the whole town was stirred because of them. And the women said, “Is this Naomi?” 20 She said to them, “Do not call me Naomi;[a] call me Mara,[b] for the Almighty has dealt very bitterly with me. 21 I went away full, and the Lord has brought me back empty. Why call me Naomi, when the Lord has testified against me and the Almighty has brought calamity upon me?” 22 So Naomi returned, and Ruth the Moabite her daughter-in-law with her, who returned from the country of Moab. And they came to Bethlehem at the beginning of barley harvest.

Daily Office - Wednesday in the Seventh Week After EpiphanyOpening Words:I will give you as a light to the nations, that my salvation may reach to the end of the earth. Isaiah 49:6bConfession:Let us humbly confess our sins unto Almighty God.Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen.  Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen.  The InvitatoryLord, open our lips. And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Alleluia.Psalm 95:1–7The Lord has shown forth his glory: Come let us adore him.Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation. Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms. For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also. The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker. For he is our God, and we are the people of his pasture and the sheep of his hand. * Oh, that today you would hearken to his voice!The Lord has shown forth his glory: Come let us adore him. The PsalterPsalm 119:145-176 QophIcall with my whole heart; *answer me, O Lord, that I may keep your statutes.I call to you;oh, that you would save me! *I will keep your decrees.Early in the morning I cry out to you, *for in your word is my trust.My eyes are open in the night watches, *that I may meditate upon your promise.Hear my voice, O Lord, according to your loving-kindness; *according to your judgments, give me life.They draw near who in malice persecute me; *they are very far from your law.You, O Lord, are near at hand, *and all your commandments are true.Long have I known from your decrees *that you have established them for ever. Psalm 119: ReshBehold my affliction and deliver me, *for I do not forget your law.Plead my cause and redeem me; *according to your promise, give me life.Deliverance is far from the wicked, *for they do not study your statutes.Great is your compassion, O Lord; *preserve my life, according to your judgments.There are many who persecute and oppress me, *yet I have not swerved from your decrees.I look with loathing at the faithless, *for they have not kept your word.See how I love your commandments! *O Lord, in your mercy, preserve me.The heart of your word is truth; *all your righteous judgments endure for evermore. Psalm 119: ShinRulers have persecuted me without a cause, *but my heart stands in awe of your word.I am as glad because of your promise *as one who finds great spoils.As for lies, I hate and abhor them, *but your law is my love.Seven times a day do I praise you, *because of your righteous judgments.Great peace have they who love your law; *for them there is no stumbling block.I have hoped for your salvation, O Lord, *and have fulfilled your commandments.I have kept your decrees *and I have loved them deeply.I have kept your commandments and decrees, *for all my ways are before you. Psalm 119: TawLet my cry come before you, O Lord; *give me understanding, according to your word.Let my supplication come before you; *deliver me, according to your promise.My lips shall pour forth your praise, *when you teach me your statutes.My tongue shall sing of your promise, *for all your commandments are righteous.Let your hand be ready to help me, *for I have chosen your commandments.I long for your salvation, O Lord, *and your law is my delight.Let me live, and I will praise you, *and let your judgments help me.I have gone astray like a sheep that is lost; *search for your servant,for I do not forget your commandments.  Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen.LessonsRuth 2:1-13Now Naomi had a kinsman on her husband's side, a prominent rich man, of the family of Elimelech, whose name was Boaz. And Ruth the Moabite said to Naomi, "Let me go to the field and glean among the ears of grain, behind someone in whose sight I may find favor." She said to her, "Go, my daughter." So she went. She came and gleaned in the field behind the reapers. As it happened, she came to the part of the field belonging to Boaz, who was of the family of Elimelech. Just then Boaz came from Bethlehem. He said to the reapers, "The Lord be with you." They answered, "The Lord bless you." Then Boaz said to his servant who was in charge of the reapers, "To whom does this young woman belong?" The servant who was in charge of the reapers answered, "She is the Moabite who came back with Naomi from the country of Moab. She said, 'Please, let me glean and gather among the sheaves behind the reapers.' So she came, and she has been on her feet from early this morning until now, without resting even for a moment." Then Boaz said to Ruth, "Now listen, my daughter, do not go to glean in another field or leave this one, but keep close to my young women. Keep your eyes on the field that is being reaped, and follow behind them. I have ordered the young men not to bother you. If you get thirsty, go to the vessels and drink from what the young men have drawn." Then she fell prostrate, with her face to the ground, and said to him, "Why have I found favor in your sight, that you should take notice of me, when I am a foreigner?" But Boaz answered her, "All that you have done for your mother-in-law since the death of your husband has been fully told me, and how you left your father and mother and your native land and came to a people that you did not know before. May the Lord reward you for your deeds, and may you have a full reward from the Lord, the God of Israel, under whose wings you have come for refuge!" Then she said, "May I continue to find favor in your sight, my lord, for you have comforted me and spoken kindly to your servant, even though I am not one of your servants."The Word of the Lord. Thanks Be To God.Te Deum laudamusYou are God: we praise you;You are the Lord; we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven,Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might, heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you.Throughout the world the holy Church acclaims you;Father, of majesty unbounded, your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide.You, Christ, are the king of glory, the eternal Son of the Father.When you became man to set us free you did not shun the Virgin's womb.You overcame the sting of death and opened the kingdom of heaven to all believers.You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saints to glory everlasting.2 Cor. 1:23-2:17But I call on God as witness against me: it was to spare you that I did not come again to Corinth. I do not mean to imply that we lord it over your faith; rather, we are workers with you for your joy, because you stand firm in the faith. So I made up my mind not to make you another painful visit. For if I cause you pain, who is there to make me glad but the one whom I have pained? And I wrote as I did, so that when I came, I might not suffer pain from those who should have made me rejoice; for I am confident about all of you, that my joy would be the joy of all of you. For I wrote you out of much distress and anguish of heart and with many tears, not to cause you pain, but to let you know the abundant love that I have for you. But if anyone has caused pain, he has caused it not to me, but to some extent-- not to exaggerate it-- to all of you. This punishment by the majority is enough for such a person; so now instead you should forgive and console him, so that he may not be overwhelmed by excessive sorrow. So I urge you to reaffirm your love for him. I wrote for this reason: to test you and to know whether you are obedient in everything. Anyone whom you forgive, I also forgive. What I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ. And we do this so that we may not be outwitted by Satan; for we are not ignorant of his designs. When I came to Troas to proclaim the good news of Christ, a door was opened for me in the Lord; but my mind could not rest because I did not find my brother Titus there. So I said farewell to them and went on to Macedonia. But thanks be to God, who in Christ always leads us in triumphal procession, and through us spreads in every place the fragrance that comes from knowing him. For we are the aroma of Christ to God among those who are being saved and among those who are perishing; to the one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things? For we are not peddlers of God's word like so many; but in Christ we speak as persons of sincerity, as persons sent from God and standing in his presence.The Word of the Lord.Thanks Be To God. Matt. 5:21-26“You have heard that it was said to those of ancient times, 'You shall not murder' and 'whoever murders shall be liable to judgment.' But I say to you that if you are angry with a brother or sister, you will be liable to judgment; and if you insult a brother or sister, you will be liable to the council; and if you say, 'You fool,' you will be liable to the hell of fire. So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift. Come to terms quickly with your accuser while you are on the way to court with him, or your accuser may hand you over to the judge, and the judge to the guard, and you will be thrown into prison. Truly I tell you, you will never get out until you have paid the last penny.The Word of the Lord. Thanks Be To God. Benedictus Dominus Deus Blessed be the Lord, the God of Israel; *he has come to his people and set them free.He has raised up for us a mighty savior, *born of the house of his servant David.Through his holy prophets he promised of old,that he would save us from our enemies, *from the hands of all who hate us.He promised to show mercy to our fathers *and to remember his holy covenant.This was the oath he swore to our father Abraham, *to set us free from the hands of our enemies,Free to worship him without fear, *holy and righteous in his sightall the days of our life.You, my child, shall be called the prophet of the Most High, *for you will go before the Lord to prepare his way,To give his people knowledge of salvation *by the forgiveness of their sins.In the tender compassion of our God *the dawn from on high shall break upon us,To shine on those who dwell in darkness and the shadow of death, *and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be for ever. Amen.The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.  The PrayersThe Lord be with you.And also with you. Let us pray.Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen.  Suffrages BV. Save your people, Lord, and bless your inheritance;R. Govern and uphold them, now and always.V. Day by day we bless you; R. We praise your name for ever.V. Lord, keep us from all sin today; R. Have mercy on us, Lord, have mercy.V. Lord, show us your love and mercy; R. For we put our trust in you.V. In you, Lord, is our hope; R. And we shall never hope in vain.The CollectsCollect of the DayO Lord, you have taught us that without love whatever we do is worth nothing: Send your Holy Spirit and pour into our hearts your greatest gift, which is love, the true bond of peace and of all virtue, without which whoever lives is accounted dead before you. Grant this for the sake of your only Son Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.Daily Collects: A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for Grace O Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen.Take a moment of silence at this time to reflect and pray for others.Collect of Saint Basil O Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen.  A Prayer of St. John Chrysostom Almighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.  DismissalLet us bless the LordThanks be to God!The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

Moab rebelled against Israel, and Israel decided to take it back: King Jehoram is introduced Jehoshaphat goes to battle with Jehoram for some reason YHWH gives a prophecy to Elisha using music God performs a miracle for the Israelites  Israel completely defeats the Moabites The Moabite king sacrifices his oldest son to Chemosh   Be sure to click every link: YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries  Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries  Contact - jenn@p40ministries.com  Rumble - https://rumble.com/c/c-6493869  Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk  Merch - https://www.p40ministries.com/shop  YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle    Support babies and get quality coffee with Seven Weeks Coffee  https://sevenweekscoffee.com/?ref=P40   This ministry is only made possible due to your generous support https://ko-fi.com/p40ministries

In this week's episode of Your Weekly Calling, Brad explores the powerful example of faithfulness and sacrifice found in the story of Ruth. He begins by reflecting on Ruth 1:16, where Ruth makes a bold and committed declaration: “Where you go, I will go. Where you stay, I will stay. Your people will be my people, and your God, my God.”Brad takes us back to Ruth's context—she was a Moabite widow who, despite the immense loss of her husband, chose to stay with her mother-in-law, Naomi. Ruth's decision to remain with Naomi, rather than return to her own family, was an act of deep loyalty and love. This simple yet profound act of obedience set her on a path that would not only change her life but also reveal God's power to work through everyday faithfulness.Brad challenges listeners to reflect on their own lives and what everyday obedience looks like for them. For example, as we drive to work or engage with others, we can choose to be faithful and obedient in small, seemingly mundane moments. He breaks down Ruth's faithfulness into several key areas:Faithfulness in Relationships: Ruth's loyalty to Naomi was remarkable. Despite Naomi's bitterness and her urging for Ruth to return to her family, Ruth chose love and commitment, stepping into the unknown for the sake of those she cared about. Brad shares his own experience of moving to Minnesota, where his family didn't know anyone but trusted in God's plan despite the uncertainty. He encourages listeners to consider how they can show faithfulness and love to the people God has placed in their lives, even when it's difficult.Faithfulness in Small Steps: Ruth didn't know what her future held, but she took small steps of obedience—working in the fields to provide for Naomi and herself. These seemingly insignificant acts of gleaning grain placed her right where God needed her— in the fields of Boaz, a man of integrity who would later become her redeemer. Brad encourages us to be faithful in our ordinary routines, knowing that even the smallest acts of obedience can position us for God's greater plan. He asks, “How can you honor God today in your routine—at work, at home, or in school?”God's Provision: Through Ruth's faithfulness, God orchestrated a beautiful story of redemption. Ruth went on to become the great-grandmother of King David, placing her in the lineage of Christ. Brad reflects on the fact that God can take brokenness, loss, and the mundane and turn it into something extraordinary. He challenges listeners to consider areas in their own lives where they need to trust in God's provision, believing that God is always working behind the scenes for their good.Brad wraps up the episode with a call to action for listeners:Commitment: Reflect on your relationships. Is there a commitment God is calling you to deepen or a difficult decision you're facing that requires faithfulness?Ordinary Faithfulness: Look for ways to honor God in your small, everyday actions. Trust that He sees your efforts, even when they feel unnoticed.Trust in His Timing: Surrender your future to God, trusting that He can use the most ordinary circumstances for His glory. Take one step of obedience in an area where you feel uncertain this week, knowing that God can use even this step to lead you toward His greater purpose.In closing, Brad leads a prayer, asking God to help us be more faithful, just as Ruth was, in our relationships and in our everyday lives. He reminds us that even when the path ahead is unclear, God is always working for our good and His glory.If you were encouraged by Ruth's example of faithfulness, take a moment to reflect on how you can apply these lessons to your own life this week. Don't forget to subscribe and join us next week for more...

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Ruth 1:1-5 English Standard Version Naomi Widowed 1 In the days when the judges ruled there was a famine in the land, and a man of Bethlehem in Judah went to sojourn in the country of Moab, he and his wife and his two sons. 2 The name of the man was Elimelech and the name of his wife Naomi, and the names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah. They went into the country of Moab and remained there. 3 But Elimelech, the husband of Naomi, died, and she was left with her two sons. 4 These took Moabite wives; the name of the one was Orpah and the name of the other Ruth. They lived there about ten years, 5 and both Mahlon and Chilion died, so that the woman was left without her two sons and her husband.

This chapter highlights how a Moabite woman got from her hometown to Bethlehem.

In this Bible Story, Lot's daughters trick their father into sleeping with them in order to carry on the bloodline. These children would eventually become the Moabite and Ammonite nations. This story is inspired by Genesis 19:30-38. Go to BibleinaYear.com and learn the Bible in a Year. Today's Bible verse is Genesis 19:30 from the King James Version. Episode 13: Lot and his daughters have escaped the destruction of Sodom and Gomorrah by God's grace and kindness, but, as they hid in the cave at Zoar, wickedness was not far behind. Lot's daughter's longing for children, stuck in a cave, decided to get their father drunk enough that they could each take turns sleeping with him. Their plan worked, but the sons they bore became enemies of Abraham's descendants for generations to come. Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham. Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories. Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living. Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store. Executive Producers: Steve Gatena & Max Bard Producer: Ben Gammon Hosted by: Pastor Jack Graham Music by: Andrew Morgan Smith Bible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Many of us are probably familiar to some extent with Rahab, the Jericho prostitute who turns to God and is spared along with her family when the Israelites destroy the city. But there is much more to her story that should cause us to marvel at Gods mercy and grace, and warn us against hypocrisy. Lets go look at where we encounter her. Israel had sent out two spies to check out Jericho. They go to the home of Rahab, the prostitute, where presumably it would not be unusual to find strangers. But someone alerts the authorities and Rahab is told to turn over the men. She covers for them and hides them on her roof. A search party begins looking for them near the Jordan River. Joshua 2:8-21 8Now before[a]the spies lay down, she came up to them on the roof,9and said to the men, I know that theLordhas given you the land, and that theterror of you has fallen on us, and that all the inhabitants of the land have despaired because of you.10For we have heard how theLorddried up the water of the[b]Red Sea before you when you came out of Egypt, andwhat you did to the two kings of the Amorites who were beyond the Jordan, to Sihon and Og, whom you[c]utterly destroyed.11When we heardthese reports,our hearts melted and no[d]courage remained in anyone any longer because of you; for theLordyour God, He is God in heaven above and on earth below.12Now then, please swear to me by theLord, since I have dealt kindly with you, that you also will deal kindly with my fathers household, and give me apledge of[e]truth,13and[f]spare my father and my mother, and my brothers and my sisters, and all who belong to them, and save our[g]lives from death.14So the men said to her, Our[h]life[i]for yours if you do not tell this business of ours; and it shall come about when theLordgives us the land that we willdeal kindly and[j]faithfully with you. 15Then she let them down by a rope through the window, for her house was on the city wall, so that she was living on the wall.16And she said to them, Go to the hill country, so that the pursuers will not encounter you, and hide yourselves there for three days until the pursuers return. Then afterward you may go on your way.17And the men said to her, Weshall beexempt from this oath[k]to you which you have made us swear,18[l]unless, when we come into the land, you tie this cord of scarlet thread in the window through which you let us down, andgather into your house your father, your mother, your brothers, and all your fathers household.19And it shall come about that anyone who goes out of the doors of your house outsidewill have[m]his blood on his own head, and wewill beinnocent; but anyone who is with you in the house,his bloodwill beon our head if a hand islaidon him.20But if you tell this business of ours, then we shall be exempt from the oath which you have made us swear.21She then said, According to your words, so be it. So she sent them away, and they departed; and she tied the scarlet cord in the window. Lets think about a couple of things. First: How did God communicate with Rahab? By dream?By vision? How did she learn that Yahweh was the one true God? However He did it, we must be humbled by the love and concern God showed to a woman who was part of an accursed tribe and who lived an immoral lifestyle. Second: Think about the scarlet cord hanging out her window. Where else do we see in Scripture that a red mark protects everyone inside a dwelling? The night of Passover, when the blood of the lamb on the lintel and doorposts protected those who were inside. Here is another picture of Passover, but this one is not protecting Israelites, but pagan Canaanites! Were these Hebrew spies thinking about how their relatives had been spared from wrath by a similar process? Here is an example of faith resulting in right standing with God apart from the Law, just like Abraham, proving that God is no respecter of persons. Now we pick up in Joshua Chapter 6. Most of us know how Israel marched around Jericho for seven days, so we will skip to the relevant portion for our study today: Joshua 6:20-25 So the people shouted, and[g]the priests blew the trumpets; and when the people heard the sound of the trumpet, the people shouted with a great shout, and thewall fell down[h]flat, so that the people went up into the city, everyone straight[i]ahead, and they took the city.21They[j]utterly destroyed everything in the city, both man and woman, young and old, and ox, sheep, and donkey, with the edge of the sword. 22And Joshua said to the two men who had spied out the land, Go into the prostitutes house and bring the woman and all she has out of there, just as you have sworn to her.23So the young men who were spies went in andbrought out Rahab, her father, her mother, her brothers, and all she had; they also brought out all her relatives, and placed them outside the camp of Israel.24Thenthey burned the city with fire, and all that was in it. Only the silver and gold, and the articles of bronze and iron, they put into the treasury of the[k]house of theLord.25However,Rahab the prostitute and her fathers household and all she had, Joshua[l]spared; and she has lived in the midst of Israel to this day, becauseshe hid the messengers whom Joshua sent to spy out Jericho. Lets think about this first from Rahabs perspective. She and her family have been listening to utter chaos and terror outside her house. The screams of people and animals as they are brutally slaughtered. Then, there is, literally, a deathly quiet, and then there is a knock at the door. With great trepidation, they open the door and step out into a living nightmare. Everything destroyed. All people, all livestock, all structures. Everybody Rahab and her family knew was dead, their corpses lying mutilated on the ground. Spared, but unclean, she and her family are put outside the camp. So was Jesus. Hebrews 13:11-13 For the bodies of those animals whose blood is brought into the Holy Place by the high priest as an offering for sin are burned outside the camp. Therefore Jesus also suffered outside the gate, that He might sanctify the people through His own blood. So then, let us go out to Him outside the camp, bearing His reproach. Jesus has a special affinity for those who are rejected, scorned, despised by the in crowd, just as Rahab was and many others. He personally experienced that same rejection, and invites us to journey with Him to where He resides with those whom He has rescued from rejection. Back to Jericho. Imagine the terror of what Rahabs family was feeling. You are now totally dependent on these people who just destroyed your city and killed all your friends and neighbors. You are feeling not just terror, but profound loneliness and sense of loss. Imagine if Russians invaded and killed everybody in your city except you, and now you were dependent on them. What about the other side? As Israelites, you were warned to kill all the Canaanites completely, to avoid being infected with their idols. Now, what do you do with this family? Im sure some advocated to let them starve. They only promised to spare their lives from the destruction of Jericho. There were no promises about feeding and caring for them. But Rahab knew that Yahweh was the God of heaven and earth. God had somehow revealed Himself to her, and He would not see her abandoned. But she is a profound sinner, from a foreign culture, filled with idolatrous practices, living in enforced isolation. How does she become discipled, and an important figure in Jewish history? Yes. That is exactly what happens to her, but we have to fill in the details with our imagination. As with the mystery of Melchizedek, sometimes the most profound biblical stories are about whats left out of the narrative. There had to have been interaction between Rahabs family and the Israelites. Probably, there was daily interaction as more merciful heads prevailed and food was delivered to keep them alive. But that doesnt solve the problem. Keeping her alive doesnt equate to discipleship. I can imagine a godly woman provoking her husband to think about these poor people and shouldnt someone try to teach Rahab and her family about the Lord? Im sure the idea was met with apprehension at first. What if we get infected with their idolatry? No, its too risky. Too bad they werent born Jews. Time passes, but somewhere along the line, at least Rahab is discipled, probably by one of those godly wives who kept persisting until her husband acquiesced! Rahab responds and learns well. In fact, she surpasses most of the young Israelite women in her devotion to the Lord, and becomes known for her character and the radical transformation of a changed life. How do we know that? Because of something revealed in the Book of Ruth and a one-sentence reference in Matthew Chapter 1. So, lets turn our attention first to Ruth. If you are not familiar with Ruth, it is a short book packed with depth and meaning. The story centers around a family from Bethlehem, a husband named Elimelech and his wife Naomi. They have two sons, Mahlon and Chilion. A severe drought causes them to move east across the Jordan river to the area of Moab, where Naomi stays for 10 years. While there, her husband dies. Her sons marry Moabite women. But then her sons die, and she is left in Moab with her two daughters-in-law, Orpah, and Ruth. Naomi hears that the drought is gone in Bethlehem and she decides to return, and tries to convince her daughters-in-law to stay in Moab. Orpah does, but Ruth insists on going to Bethlehem with Naomi and staying with her until her death, and will worship the God of Israel. So, they return. When they arrive in Bethlehem, it is the beginning of the barley harvest, probably mid-April. How to get food? Well, Ruth goes out to glean in the common area which the landowners use, and she just happens to get connected with a man named Boaz. We need to learn something about Boaz. He is described as gibbor, which is sometimes translated as mighty man. It implies he is a man of substance and character, and when we read Ruth, we are touched by his compassion and concern both for Naomi and for Ruth. He is impressed by Ruths devotion to Naomi, and her willingness to seek shelter under Yahwehs wings. Interestingly, he is also a kinsman redeemer (Leviticus 25:47-55) to Naomi, and is willing to redeem her land including the necessity of giving her offspring through Ruth, the Moabitess. He was willing to marry a foreign woman. Boaz and Ruth had a child, Obed, who was the grandfather of David. Ruth 4:21-22. So, Ruth the Moabite woman participates in establishing the earthly lineage of the Messiah. We are told in Ruth 4:21 that Salmon (or Salma) begot Boaz. We dont know from the account here who Boaz mother is, but Matthew clears that up for us. Matthew 1:5 tells us Salmon fathered Boaz by Rahab, Boaz fathered Obed by Ruth, and Obed fathered Jesse. Salmon was the father of Boaz, and Boaz mother is Rahab. Interestingly, she is not referred to as Rahab the Harlot, just Rahab. She is a harlot no more. Remember, Boaz is a man of influence and character in Bethlehem. There is no doubt that Boaz character was formed in large part due to his mothers influence. She would have had to be a woman of great moral character to attract the attention of Salmon. Knowing people as we do, we can be sure that Salmon was scorned and rejected by some of his peers for marrying a former pagan harlot. That took a lot of courage on his part. And think about his parents! Lets say our son came home all excited about this woman he met at a Bible study, who had been a sexual abuse victim by her stepdad, ran away from home, wound up on Colfax Avenue in Denver, was befriended by a man who turned out to be a pimp, got her strung out on fentanyl, and trafficked her as a prostitute? Sound like something that happens every day. But she had been arrested, detoxed, came to Christ while in substance abuse treatment, and was now a very godly young woman in love with Jesus. We love to hear stories like that. But what if our son decided he wanted to marry her? Would we be accepting of her as a redeemed child of God, or would we be concerned about our familys reputation, and suggest he seek out a virgin from one of the good families from his Awanas group? What if your son said, But what about that verse in Second Corinthians Five? 2 Corinthians 5:17 If anyone is in Christ, this person is a new creation; the old things passed away; behold, new things have come. Is that true, or not? Do we feel the conviction of hypocrisy as we contemplate our reaction? Are we interested more in what serves Gods purposes, or being concerned about what our peer group will think? Remember, God chose Rahab and Ruth (and Tamar, for that matter) to be mothers of men in the lineage of Christ. He did that on purpose to teach us something about His mercy and grace. No doubt, Boaz own family history was a strong influence for him to so readily agree to marry Ruth the Moabitess. He knew his parents story, had heard from his mother Rahab about the pain of loneliness and rejection when they lived outside the camp, and had no hesitation to marry a foreign woman who so obviously loved God and honored Naomi. The character of Rahab may also be inferred from Hebrews. She and Sarah are the only two women named in the Hall of Faith (Hebrews Chapter 11). Rahab is also mentioned by James as an example of the works of faith. (Call up the worship team) So, who are the Rahabs in our life? The people who have a checkered past, but who are growing in the Lord? Can we see past who they were, and see what they can become as the Lord changes them? He wants us to see with His eyes, and be His hands and feet to disciple them so they can become the godly Rahabs of this generation. The main reason why I love working in the criminal justice system is that I get to participate in Gods mission of making modern-day Rahabs. To see a life in chaos become a godly man or woman is a privilege I have witnessed repeatedly over the past 35 years. Fact is, none of us come from good families. There is only one Good Family, and that consists of all of us, from whatever background, who have repented, been born again, and belong to the body of Christ. We all are new creations in Christ, and our sinsall of themare forgiven and forgotten by our Lord. May we celebrate our new beginnings every day!

The story of Ruth and Naomi profoundly illustrates how God can work through ordinary people and circumstances to create extraordinary legacies. Nestled within Jesus' genealogy, Ruth's life underscores the significance of faith, loyalty, and divine providence in the lives of seemingly ordinary individuals. The Context of Ruth and Naomi's Story Naomi, a widow, returns to her hometown in a vulnerable state, having lost her husband and sons. In a society where women had limited rights and protections, Naomi's situation was dire. She was penniless and childless, leaving her without the means to secure her future. Ruth, her daughter-in-law, who was not from the Israelite community, chose to stay with Naomi despite the risks involved. This act of loyalty and love is a testament to Ruth's character and her willingness to embrace Naomi's people and God. The Power of Sacrificial Love Ruth's declaration to Naomi, "Your people will be my people, and your God will be my God," signifies a deep commitment that transcends cultural and familial boundaries. This covenantal relationship exemplifies sacrificial love, a recurring theme throughout the narrative. Ruth's choice to glean in the fields—a practice established by God to protect the vulnerable—demonstrates her determination to provide for both Naomi and herself. In a world that often prioritized power and conquest, Ruth's actions reflect a different kind of strength—one rooted in compassion and selflessness. This sacrificial love not only sustains Naomi but also sets the stage for God's redemptive plan to unfold. Divine Providence in Ordinary Circumstances The story also emphasizes how God orchestrates events in ordinary people's lives. Boaz, a distant relative of Naomi, becomes a key figure in their redemption. His willingness to act as a kinsman-redeemer illustrates the importance of community and the laws established to protect the vulnerable. The levirate law, which allowed widowed women to be cared for within their families, is a testament to God's concern for those in need. As Ruth and Naomi navigate their challenges, they remain faithful to one another and to God. Their story culminates in the birth of Obed, who becomes the grandfather of King David, linking them to the lineage of Jesus. This extraordinary legacy emerges from their ordinary lives, showcasing how God can transform seemingly mundane circumstances into pivotal moments in history. The Legacy of Faith: What Ruth's Story Means for You and Me The legacy of Ruth and Naomi extends beyond their immediate circumstances. Their faithfulness and loyalty serve as a reminder that God values those who trust in Him, regardless of their background or status. The inclusion of Ruth, a Moabite woman, in Jesus' genealogy highlights God's desire to welcome all who seek Him, breaking down barriers and redefining community. In the context of the Christmas season, this story encourages us to reflect on our own lives and the legacies we are building. Just as Ruth and Naomi's faithfulness led to an extraordinary outcome, we, too, are called to live out our faith in ordinary ways. By expressing love, kindness, and sacrificial acts in our daily lives, we contribute to a legacy that honors God and impacts those around us. THIS WEEK'S RESOURCES: Help Us Partner with Samaritan’s Purse! Our goal is to raise $3000 as a How to Study the Bible community! samaritanspurse.org/study A free Christmas Eve liturgy for you and your family: nicoleunice.com/christmas Sign up for Nicole's newsletter and get regular encouragement straight to your inbox: https://nicoleunice.com/realtalk/ Help! My Bible is Alive! Nicole’s Newest Book: Not What I Signed Up For When you go to NicoleUnice.com/notwhatisignedupfor you'll get the intro, first chapter and a free prayer guide! Find all of Nicole's books and resources on Amazon or Barnes & Noble There is so much pain and hopelessness in our world. Men or women, young or old, rich or poor—pain doesn’t discriminate, and the problem of addiction is prevalent. It can feel like there’s no way out. Whether you are in a dark valley or walking with someone through theirs, the Bible can be your companion to recovery and restoration. Millions of people have chosen the Life Recovery Bible and have been led to the true source of recovery—God himself. Within its pages, you’ll find a powerful foundation for recovery with spiritual care, practical wisdom, and the life-changing Word of God. Guidance, support, and hope are here. The Life Recovery Bible is packed with practical notes, helps, and themes that are fully integrated with the twelve-step program and point you back to your Creator, who alone is the source of freedom, hope, and victory. Begin your journey today at LifeRecoveryBible.com. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Luke 1:39-45In those days, Mary set out with haste and went to a Judean town in the hill-country where she entered the home of Zechariah and greeted Elizabeth. When Elizabeth heard the sound of her greeting, the child leaped in her womb. Elizabeth was filled with the Holy Spirit and exclaimed with a loud cry, “Blessed are you among women and blessed is the fruit of your womb! And why has this happened to me, that the mother of my Lord has come to me? For when I heard the sound of your greeting, the child in my womb leaped for joy! And blessed is she who believed there would be a fulfillment of what was spoken to her by the Lord.” When David Brooks talks about what it means to see others deeply and to let ourselves be more deeply seen, he leans pretty heavily into acknowledging the significance of a person's family tree, history, and culture, in order to do that. And he asks this really great question: How Do Your Ancestors Show Up in Your Life?He quotes the novelist and poet, Robert Penn Warren, who said, “You live through time, that little piece of time that is yours, but that piece of time is not only your own life, it is the summing-up of all the other lives that are simultaneous with yours. …What you are is an expression of history.”And we forget this, don't we? …about ourselves, about each other, and about the strangers we meet and see in the world? When someone upsets or angers us on any given day – by cutting us off in traffic, or acting selfish or unkind at the grocery store, by talking behind our back in the church parking lot, or by not pulling their weight on that group assignment at school – it's worth wondering what else might be going on in their life at the moment, don't you think?We've all seen that meme or heard the notion that “Everyone you meet is fighting a battle you know nothing about, so be kind. Always.” Well, I think David Brooks takes this to another, more meaningful level, when it comes to really seeing and knowing a person.We don't just land here, showing up out of nowhere – so unique, individual, special, and in control of our own respective destinies. Like it or not, we are beholden to or influenced – in some way – by those who came before us; by all of the culture, history, and baggage – good, bad, and ugly – that come along with us. All of the good stuff we'd like to claim about ourselves and be most proud of – isn't all or only of our own creation. And the hard stuff we work so hard or wish we could change about ourselves – isn't … always … either.And the same is true about our neighbor.Which is to say – what we've been trying to show throughout these Advent days – is that seeing others deeply and being deeply seen takes time, work, effort, energy, and faith. And as Christmas draws ever nearer, my hope is that we see this work as ours, because it is and was God's, in the coming of Jesus. God showed up to see us more fully, completely, deeply … And so that we might take the time and do the work to see Jesus – and each other, through him – more fully, completely, and deeply, too.What child is this? What child is this? What child is this, and this, and this, and this?And, perhaps the most human thing about Jesus, is that he had a family tree, ancestors, and a rich human history of his own. And the Gospel writers – heck the whole of the Scriptural narrative – reveals this for us.I was tempted, but decided to spare you the reading of Jesus' genealogy from the first chapter of Matthew's gospel to prove this point. But you know – or I suspect you've heard about – all of those old-school “begats” – Abraham begat Isaac, and Isaac begat Jacob, and Jacob begat Judah and so on down the line – 77 times, until you get to Jesus. The point of that litany of names, speaks to the power of ancestry, the impact of a person's family tree, and the meaning behind all that comes before us and that is poured into our identity and personhood.Well, for generations, theologians and professors, pastors and preachers have used Matthew's genealogy of Jesus for nothing more and nothing less than proving Jesus to be the fulfillment of God's plan for salvation; to establish his credibility as the Messiah; to prove his promised, prophetic pedigree, if you will, as the offspring of Abraham, Isaac, Jacob, King David, and so on.And that's not nothing. It may very well have been Matthew's point. And it serves its purpose. But there's more to it than that. It's subtle, surprising, beautiful and impossible to miss once you see it – and I think it comes to a head in this morning's meeting between Mary and Elizabeth, in Luke's Gospel.See, buried in Matthew's account of Jesus' genealogy … hidden almost among the names of all those men – the well-known patriarchs, the faithful fathers, and the powerful kings – are also listed the lesser-known names of five women: Tamar, Rahab, Ruth, Bathsheba, and Mary, the mother of Jesus, herself.And because we know that women – generally – weren't held in high regard in first-century Palestinian culture, if they were regarded at all, it is profoundly noteworthy to understand, just briefly, who these particular women were; to know their own history as part of this mix, and to acknowledge why their participation in the lineage of Jesus matters.First, there's Tamar, who saved her own life and livelihood by surreptitiously sleeping with her Father-in-Law, Judah, becoming pregnant, and thus preserving the family line that led to Jesus. Rahab was likely an owner/operator of the best little brothel in Jericho, who used her wisdom, hospitality, faith, and bravery to save some Israelite spies once, insuring a victory for God's chosen ones in battle, and securing for herself a worthy branch on the family tree of Jesus.Ruth was a Moabite – an outsider of the highest order as far as God's people were concerned at the time – but, by way of her steadfast faithfulness to her mother-in-law and some sexual self-preservation of her own, she ingratiated and grafted herself into Jesus' genealogy, too.Bathsheba, the wife of Uriah, was the – likely unwilling – sexual conquest of King David. Though it's rarely described as such, she survived a sexual assault by the most powerful man in the land people, who then had her husband killed to cover up the indiscretion, so that she could be kept, by the king, as his wife.And then there's Mary, who shows up to Elizabeth this morning with some insane news about a baby on the way.And Mary and Elizabeth, good, faithful, Hebrew women that they were – would have known every bit of this history, tradition, and genealogy. Which is why it's not hard to see or imagine how a.) Elizabeth could believe such a thing, and b.) why Mary breaks into song in the verses following what we just heard – that little ditty we call “The Magnificat.” And it's a song that sounds strikingly similar to a song Hannah, a different ancestral sister from way back in the day – was known to have sung, as well.And this song is one about a God who scatters the proud, remember; who brings down the powerful from their thrones, who lifts up the lowly, who fills the hungry with good things, who sends the rich away empty. This song, from a Hebrew woman, in the presence of another Hebrew woman, was an anthem of joy, rebellion, prophecy, and hope … that the world was about to turn, with the coming of this Jesus.And do you think that was the last time Mary ever sang those words, or expressed those desires, or proclaimed that kind of hope? I find that hard to believe. I like to think she sang that song as a lullaby to a nursing baby Jesus. I bet she taught him well about the source of those sentiments from her sisters in the faith. I imagine Mary whispered that good news to her little boy every chance she got … over breakfast, on their way home from synagogue, when he walked out the door to go play with the neighbors, and certainly on his birthday, don't you think?!And I think that's why Jesus knew how to see people more deeply. It's why I think Jesus knew how to look beneath the surface of another's suffering; to forgive the choices they made, when necessary; to love an enemy; to turn the other cheek; to treat others the way he would want to be treated; to love the God of his creation; and to love his neighbor, as himself, in every way.Jesus knew about the battles people were fighting, he had compassion for them because of it, and he came to fight those battles with love, mercy, and grace. When we learn to see him more clearly and understand the source of his compassion and love for the least and most lowly among us … we might get better at seeing them, and each other more clearly, too.And when we ask and wonder about “What Child this Is?” for whom we're waiting, we might find him, more often, already in our midst – and live differently because of it.Amen

Have you ever felt like an outsider? Ruth's story reminds us of a beautiful truth: God invites us into His family to be insiders not because of our past or perfection but through His grace. From a Moabite widow to the lineage of Jesus, Ruth's journey shows how God makes a way for outsiders to become insiders. This gives us reason to celebrate this Christmas season!Our regular service is at 10am on Sundays. We are located at 304 E. Austin Ave in Hutto, TX. Can't make it in person? You are welcome to join us live on Facebook or YouTube. If you need prayer or you just need someone to talk to please reach out to us at prayer@huttocommunitychurch.org.HCC Website - HCC Facebook - HCC YouTube

The Bible is full of people who do surprisingly bold things through faith, and God blesses them. When our plans are in alignment with God's will, it's okay to be bold! In Ruth 3, Naomi and Ruth hatch a plan for carrying out God's redemption of their family. Ruth approaches Boaz with boldness, and the rest is history. Ruth, a Moabite woman, would go on to be included in the lineage of Christ through Boaz (Matt. 1:5). Take-Home Message– Commit your work to the Lord, and your plans will be established. Naomi's Plan (1-5)Ruth's Bold Move (6-9)Boaz's Response (10-15)Ruth Returns to Naomi (16-18) Lessons from Ruth 3Watch while you wait (2).Listen while you wait (5).Take bold action when God opens the door (7b-9).Remember God's deliverance (13). Message: Ruth and Boaz at the Threshing Floor Scripture: Ruth 3:1-18 Simple. Authentic. Jesus. Prairiebible.org

The story of Christmas is found in the stories of five women in the genealogy of Jesus. The story of Ruth is the story of God's redemptive love. Ruth was a Moabite, a people born out of incest. The Moabites hated God, and their sin was so great that God forbade any Moabite to ever enter the assembly of Israel for ten generations. Ruth, who is a picture of us, would be redeemed by Boaz—a picture of Jesus! To be legally married, Ruth would have to be married to a “kinsman redeemer”—a close relative of her deceased husband. The law of the “kinsman redeemer” is found in Leviticus 25. It was a provision to redeem family land and a deceased man's wife. There was a closer kinsman than Boaz who was legally first in line to redeem Ruth. He could not redeem Ruth because he is a picture of the Law. The Law can only reveal our sin. It cannot redeem us from our sin. The Law was not given to redeem us, but rather to teach us of our need to be redeemed! Boaz became Ruth's “kinsman redeemer,” like Jesus is to us! As our “kinsman redeemer,” Jesus, who was God, came as one of us—a Man! Like Boaz, Jesus paid the price to redeem the family land (earth), and He redeemed us to be His bride. Ruth's name means friend because now God not only calls us family, He calls us friend. Because of Boaz, Ruth would be in the genealogy of Jesus! Ruth would give birth to a son named Obed, whose name means worship. He would be the grandfather of King David and a direct ancestor of the Lord Jesus. When you really get to know your Boaz, it always gives birth to Obed—worship! Join Pastor Phil Hopper as he shares how Ruth's story foreshadows Christ's role as our kinsman redeemer. Don't forget to click the “bell” to SUBSCRIBE to get more videos like this to grow your faith! ● Connect with us on Social Media ↴ Facebook: / abundantlifels Instagram: / abundantlifels ● Connect with Pastor Phil ↴ Facebook: / philhopperkc Instagram: / philhopper_kc Web: https://livingproof.co/resources/books/ ● Be a part of the Great Commission: https://livingproof.co/irresistible/ More information on our sermons: https://livingproof.co/sermons/ Do you want to see your life changed by Jesus? Visit our website: https://livingproof.co/ #AbundantLife #Sermon #Christmas #Jesus #Redeemer

Deception is simply taking a piece of the truth, and twisting it. That's what makes it so convincing. It sounds right... sort of. Almost. I believe I first read in one of C.S. Lewis's books, probably in several of them, that evil defines itself by the absence of God, just as darkness defines itself as the absence of light. Satan cannot create anything; all he can do is pervert something that God made, and intended for good.   The introduction of Jonathan Cahn's most recent book, "The Dragon Prophecy," puts this extremely well, so I'm going to just quote him. He writes, "If God is good, then how could there be evil? And if God is evil, then how could God be good? But if God did not create evil, then how could evil exist? Or how could God be God?... If evil was created, it would not be a problem, nor would it be evil. Evil is a problem for the very reason that it was not created. It should not exist, because it was not created, and yet it does. The existence of evil defies the created order. It is not of the creation and thus exists in opposition to the created order. Evil exists in defiance of existence... evil is not simply a force, like that of an earthquake, a hurricane, or a fire. All these bring calamity and destruction. But none would constitute true evil. Serial killers are. Why? The hurricane is an impersonal force. It acts without consciousness, will, choice, volition, or intent. But the serial killer commits his acts with conscious intent, will, an volition--and so is evil. And so evil is not an impersonal force--but a personal one, requiring consciousness, volition, will, and intent. Thus in our search for an answer to evil, we are led to personhood... Evil is an inversion--an inversion of truth, of reality, of existence. Evil is, by nature, inverted and, by nature, inverts. It twists, bends, and turns existence in upon itself. It exists as anti-existence. Its being is anti-being, and its nature, anti-nature. It is a negation and therefore seeks to negate, a nullification that exists to nullify. It has no true, ultimate, or absolute existence and therefore acts to bring that which exists into non-existence... Possessing no absolute or true existence of its own, evil is, as well, by nature, parasitic... Evil must use the good. And so though good can exist without evil, evil cannot exist without good. Truth can exist without falsehood, but falsehood cannot exist without truth. Laws can exist without crimes, marriage without adultery, and life without murder. But crimes cannot exist without laws, adultery without marriage, nor murder exist without life. Destruction requires structure, immorality requires morality, and sin requires the holy. The good is primary. Evil is the parasitic inversion of the good. And so the existence of evil inadvertently testifies not against the existence of the good--but for it. It bears witness, unwillingly, to the existence of the good--the existence of God" (9-10). So if evil itself is an inversion of something created to be good, then nearly everything God created for our pleasure and enjoyment can also become evil... but because it contains the seeds of something that was originally good, Satan can also use that kernel of goodness, or truth, to convince us that the twisted version is actually good and true, too... and if we don't know the truth well enough to tell the difference, we'll fall for it.  The Syncretism Trend According to Dr George Barna's research with the Cultural Research Center at Arizona Christian University, the dominant worldview of Americans (92%) now is syncretism (https://www.arizonachristian.edu/wp-content/uploads/2024/04/CRC-Release-AWVI-2-April-23-2024.pdf): that is, an amalgamation of disparate and contradictory beliefs, pulled from multiple religious or philosophical ideologies, according to an individual's personal inclinations and emotions. Syncretism is therefore not a single worldview, but a mishmash of beliefs--hence the common phrase, "your truth" and "my truth." The implication is that these can be mutually exclusive, without any logical contradiction. This strategy of Satan's is nothing new. He is a liar and the father of lies by nature (John 8:44). He sticks with this approach because it works.  Syncretism in the Old Testament Syncretism has  been around since the days of the Old Testament, and was the main reason why the Israelites couldn't seem to stay on the "blessing" side of God's covenant (Deuteronomy 28). Literally the first of the Ten Commandments was "You shall have no other gods before Me" (Ex 20:3)--and al, the Hebrew word translated "before", also means "by" or "beside." So God wasn't saying they simply had to worship Him the most, but it was okay if they occasionally sacrificed to Baal or Molech or Asherah--so long as He was the most important. No; they were to have no other gods besides Him. Period. The entire Old Testament history is a cycle of the Israelites' disobedience of this one commandment. The first example after the Ten Commandments were given is the golden calf that Aaron made with the spoils from Egypt while Moses was up on the mountain receiving God's law (Ex 32). These Israelites had spent their entire lives in Egypt, where a pantheon of gods were worshipped (many of whom God specifically humiliated by the plagues chosen to eventually force Pharaoh to let them go). When they made the golden calf, the Israelites declared that this was God--the One who had delivered them from Egypt (Ex 32:4). So they weren't exactly abandoning Yahweh for some other god; rather, they were mixing Him with the gods they had grown up with. Then, the Israelites tended to mix worship of Yahweh with worship of the gods of neighboring nations, even before they ever got to the Promised Land. Israel's enemies feared God, and one of them (King Balak of Moab) sent for Balaam, a local seer, to curse Israel (Numbers 22-24). God wouldn't allow Balaam to curse Israel, but Balaam wanted Balak's money... so instead, he told Balak how to get the Israelites to curse themselves, by placing themselves on the "cursing" side of God's covenant (Deuteronomy 28). Numbers 25 shows the result: the Moabite harlots used sex to entice the men of Israel into idolatry. The issue in this case wasn't so much the sex, as it was that sex was used in worship of false gods.  The cycle repeats throughout the Old Testament: Israel falls into idolatry, they fall under the 'cursing' side of God's covenant as a result (bringing themselves out from under His protection, and subject to Satan's machinations), they get oppressed by their enemies, they cry out to God, and God delivers them. They renew their vows to and worship of the One True God in varying degrees, but then they forget again, fall into idolatry, and the cycle repeats. God had laid out very clearly that they would be blessed if they followed His laws, and cursed if they didn't (Deut 28), and the very first commandment was no gods before Him. It was the first for a reason: God knows that we were made to worship something, and we treasure what we worship. "Where your treasure is, there will your heart be also" (Matt 6:21), and our hearts guide the course of our lives (Prov 4:23).  Eventually Israel split into two kingdoms (Northern and Southern, or Israel and Judah) over this very issue. Most of the subsequent kings of both nations perpetuated idolatry, though a few tried to purge the nation of idolatry to varying degrees, and enjoyed the 'blessing' side of the covenant for a time as a result (Deut 28). But God sent prophet after prophet to the Northern and Southern nations (writers of most of the major and minor prophetic books of the Old Testament), warning them of impending destruction if they did not repent of their idolatry. They ignored the warning, and eventually both nations were taken into captivity because of their idolatry: Israel to Assyria and Judah to Babylon. (Though of course, God was not done with Israel, and His promises to them still stand--Ezekiel 37 prophesied their restoration to their own land as a resurrection of dry bones, which miraculously took place on May 14, 1948. And the nation of Israel takes center stage throughout most of the book of Revelation, from chapter 5 on.)  Syncretism in the New Testament  Syncretism was around during the time of the early church, too, particularly in Paul's ministry. God sent him as the apostle to the Gentiles, who practiced varying forms of pagan beliefs already. They attempted to mix Jesus with these beliefs, until Paul's preaching convicted them to follow Jesus only, burning their books of magic arts and getting rid of their idols of Greek and Roman gods (Acts 19:11-20--which turned into a big riot in the city, v 21-41). Paul described the end times as being a time of "unrighteous deception among those who perish" (2 Thess 2:10), so we can expect that as we approach that day, this will only increase. Jesus told us that in the last days, "if possible, even the elect" would be deceived (Matt 24:24). The Greek work for deception in these verses is planao, and it means "to lead away from the truth, to lead into error." This inherently means that there is such a thing as truth. If you believe something contradictory to that truth, that is deception. We're living in an age that largely borrows from postmodernism as part of the syncretic worldview. According to the Encyclopedia Britannica, "Postmodernists deny that there are aspects of reality that are objective; that there are statements about reality that are objectively true or false; that it is possible to have knowledge of such statements (objective knowledge); that it is possible for human beings to know some things with certainty; and that there are objective, or absolute, moral values." Holders of this worldview are therefore confused about even observable or mathematical truths, let alone those that are not observable (such as whether or not there is a God, and if there is, how many, and which one, how do we get to Him, etc). So before we even approach the topic of how to avoid being deceived, we have to establish that there is such a thing as objective truth. If there isn't, then there is no such thing as deception, either, since deception derives its definition from truth (just as darkness derives its definition from light, by the absence of it). What Is Truth (i.e. Is There Such A Thing As Objective Reality?) The best argument I've heard on the topic of whether or not there is an objective reality comes from Dr Jason Lisle's "The Ultimate Proof of Creation" (which is a book, but here is his lecture on the argument https://www.youtube.com/watch?v=aQ_UxcV-xcM). While there is an abundance of apologetic evidence for the scientific and historical accuracy of scripture (here's the first in an apologetics series I did on the subject, https://www.drlaurendeville.com/anthropic-fine-tuning/), Lisle points out that none of these arguments can be definitive, because someone who holds a different worldview can simply invoke a "rescuing device" to explain away any evidence that seems to contradict his own position. We all do this, and it's not necessarily a bad thing--for example, if someone points out an apparent contradiction in scripture, my first reaction isn't, "Oh, I guess the Bible is wrong!" Rather, I assume there's additional information I don't happen to know about yet, which resolves the apparent contradiction, and then I go look for it. Even if I can't find it at the time, I am still certain it exists, and someone will find it eventually. That's a rescuing device, to preserve an otherwise deeply held worldview without logical contradiction. The real key to establishing which worldview is correct lies in that last statement: "without logical contradiction." There are laws that govern the way the world and the universe works--laws that we all have to believe in and abide by in order to know anything at all. C.S. Lewis expounded on this concept in "Mere Christianity" (https://www.authorcagray.com/posts/mere-christianity/) with respect to morality, in particular--the idea that we all know that there are universal laws of decency and conduct, and we further know that we don't live up to them. But, that being the case, who made those laws? Where did they come from? He argues that their very existence necessitates a lawgiver. Lisle takes this argument further--the existence of non-moral rules that govern how the material world works, such as the laws of logic, and principles of math and science, are the presuppositions upon which all knowledge is based. Everyone has to abide by these, no matter what their worldview is, or it would be impossible to know anything at all. But who made those rules? Where did they come from? Why does math work? Why do we all assume the laws of logic in order to have a coherent conversation? This, too, necessitates a creator. Many who abide by laws of math, science, and logic (and morality, for that matter) don't happen to have a theistic worldview, but that in and of itself is a logical inconsistency; they can't account for those rules in their worldviews at all. They have to borrow from the theistic worldview in order to make any of their other arguments.  This is the very place where postmodernism diverges, though. If there is no objective reality, then knowledge of any kind doesn't exist. Most of those who hold this worldview at least believe in morality of some kind. Lewis's argument might be most relevant here--you'll never get someone persuaded by postmodernism and religious syncretism to argue that murder, or genocide, or racism are fine, for example. They know these are wrong because they "feel" them to be wrong--and they're not just wrong for them, they're wrong for everyone. Now we have at least one absolute... which necessitates a lawgiver not only for morality, but also for at least one logical law: that of non-contradiction. This already establishes the existence of an objective reality. If there is an objective reality, then necessarily, some statements about it must be true while others must be false. The world is round and not flat, for example. If a world exists at all, both things cannot be true about it at the same time and in the same way, simultaneously--that would be a logical contradiction. Which Objective Reality Is It? (Can Anybody Know?) If some objective reality does in fact exist, how do we know which one it is? How do we know that our senses are reliable, first of all, and that we're not living in a simulation a la "The Matrix," for instance--one in which the laws of morality, logic, math, and science are simply foundational to the code? This argument goes back to Descartes, who concluded that at the very least, he must exist after some fashion, because his consciousness told him he must. C.S. Lewis in "Mere Christianity" used a similar line of reasoning, arguing that if there were a deeper reality, one that created this reality, we couldn't possibly find out anything about it through our five senses. Of course we couldn't; those senses are of the physical world, and can thus only give us information about the physical world. Our consciousness, however, has no identifiable physical reality. (To this day, science cannot explain what consciousness actually is - https://www.drlaurendeville.com/electromagnetism-vital-force/.) So Lewis argues that, if there were anything knowable about the world beyond our own, the only place where we might possibly expect to find clues about it would be in our own consciousness. And there, in fact, we do find such clues: specifically, we all have a sense of right and wrong. While we might quibble about the details therein--someone might say that under such and such a condition, killing someone is not murder, for example--no one will seriously argue that murder is morally fine. One might have different rules surrounding the morals of sex, but nobody is going to say you can just have any person you like anytime you like. This establishes several things, according to his argument: the existence of a moral law outside of our reality, of how we ought to behave (even though we know we don't, or at least not always, and certainly not perfectly), which necessitates the implied existence of a law-giver. The very fact that we do not keep the law (even though we know we should) is the whole point of the law of the Old Testament, too (Romans 7)--but even those who didn't know the Old Testament were aware of the moral law to this extent, so that no one is without excuse (Romans 1:18-2:16). Once we know that there is a moral law, and that we're incapable of keeping it on our own, that narrows down the possible religions considerably. We must choose one that hinges on the concept of grace, not works. There is literally only one of those. (More on that in this podcast: https://www.drlaurendeville.com/relational-apologetics/). That's why we call Christianity the gospel, which means good news: the good news is that, while you can't make yourself righteous no matter how hard you try, you don't have to make yourself righteous because Jesus did it for you. All you have to do is accept what He did on your behalf. Once you've gotten to this place, now all the scientific apologetics (start here: https://www.drlaurendeville.com/anthropic-fine-tuning/) can fall into their proper place: as corroborating evidence for the Bible. But the Bible has to be philosophically established as authoritative first. Once we've established that the Bible is truth (John 17:17, Psa 25:5, Psa 91:4, Psa 96:13, 100:5, 117:2, 119:142, 151, 160; 138:2, Prov 3:3, Col 1:5), we've got to learn what it says--well enough that Satan can't take it out of context and feed it back to us, or add a tiny bit to it to change the meaning. That's exactly how he works, though. He even tried that with Jesus (Luke 4:1-13). Fortunately Jesus was the Word made flesh (John 1:14), so He didn't fall for it... but the less we actually know the scripture, the more vulnerable we'll be to this strategy. Knowing the Truth Well Jesus warned us that as the last days approach, Satan will double down on this strategy: that false prophets will rise up and deceive many (Matt 24:11), claiming to be Jesus returned (Mark 13:6), some with signs and wonders. At the same time, Revelation suggests that in the last days, the church will become apathetic, so prosperous materially that we will be unaware of our spiritual emptiness (Rev 3:14-22). (This sounds a lot like the seeds choked by thorns in Jesus' parable of the sower: the seed is choked by "the cares of this world and the deceitfulness of riches, and he becomes unfruitful", Matt 13:22). Peter tells us that "scoffers will come in the last days, walking according to their own lusts, and saying, 'Where is the promise of His coming? For since the fathers fell asleep, all things continue as they were from the beginning of creation.'" (2 Peter 3:3-4). Paul tells us that the last days will be accompanied by a great "falling away" (2 Thess 2:3). Deception comes in many forms, but one thing they all have in common is that they act almost like a vaccine against the truth. There's just enough truth to them, mixed with a lot of untruth, that it's hard to tease apart the good from the bad. In that way, they can deceive "even the elect, if possible" (Matt 24:24, Mark 13:22). We protect against this, in a nutshell, by knowing the truth really, really well. This is the way bankers are trained to recognize counterfeit money: they don't study every possible counterfeit (there will always be a new one). Rather, they learn what the real thing looks like so well that they'll know when something seems off, even if they can't articulate what it is. In the same way, we're to renew our minds with the Word (Romans 12:2); that's how we will recognize truth from lies. Otherwise, it's all too easy for Satan to take a sliver of truth, mix it with a lie, and so deceive us. An Old Testament example of this is found in 2 Kings 18. The back story: in Numbers 21:6-9, the people had sinned, had come out from under the protection of God's covenant, and were dying from bites from poisonous snakes. God commanded Moses to make a bronze serpent on a pole, and told the people that if they would only look at the serpent, they would be healed. We know with hindsight that this was a type and shadow of Jesus, who was made sin for us, and became our substitutionary sacrifice ("by His stripes, we are healed," Isaiah 53:5). But the Jews didn't realize that; all they knew was that God ordained healing through looking at the pole, so the pole became a symbol of deliverance. But over the centuries, they made looking at the pole into a formula: the shadow without the substance of Jesus behind it. It became an idol, which they called Nehushtan. Back to 2 Kings 18, centuries later: verse 4 tells us that King Hezekiah had torn down the high places and broke Nehushtan in pieces. Later in the chapter, Judah is threatened with destruction by a messenger from the King of Assyria, Rabshakeh. This would have been especially terrifying, since Israel (by this point they has become two nations, Israel and Judah) had already been carried into captivity by Assyria, in punishment for the fact that the people kept falling into idolatry and had forsaken God. So when Rabshakeh threatened the people with destruction, he said, "You broke down God's symbols of worship! Why would He come through for you?" (2 Kings 18:22). The people of Judah had to know God and His word well enough to know that what Hezekiah did was actually right in God's eyes (2 Kings 18:5-7). God had originally ordained the serpent on the pole, yes, but the people had made it into an idol, which broke the first of the Ten Commandments. Hezekiah's actions had placed the Jews on the right side of God's covenant (Deut 28), so they, unlike their sister nation of Israel, could trust that God would come through for them. But if the people had not understood all the back story, they might easily have believed Rabshakeh's taunts. They could have lost faith that God would come through for them, convinced that they would go the way of Israel before them, and turned against Hezekiah, thinking he'd brought them out from under God's protection. This is how the enemy works. The serpent is subtle and cunning (Gen 3:1, 2 Cor 11:3-4). Satan tried to deceive Jesus not even by misquoting scripture, just by quoting it out of context (Matt 4:6). This happens to us today all the time. One common example is the teaching that God causes or (directly) allows sickness in order to discipline us, or to teach us something, or for the "greater good". This sounds so spiritual, and a host of out of context scriptures even seem to back it up--yet Deut 28 makes it clear that sickness is always considered a curse. Jesus became a curse for us and redeemed us from the curse (Gal 3:13-14), and even before that, He healed all who came to Him (Matt 15:30, Matt 4:23-24, Matt 8:16, Matt 9:35, Matt 10:1, Matt 12:15, Matt 15:30, Luke 4:40, Luke 10:9). Jesus He was a perfect representation of the Father (John 5:19, 5:30, 8:28, 12:49). So this cannot be right. He may take what the enemy meant for evil and turn it for good (Gen 50:20), but that doesn't mean He caused the evil in the first place. Not even close. (For more on this, see https://www.drlaurendeville.com/why-bad-things-happen-from-a-biblical-perspective/). Truth is the foundation of the spiritual armor (Eph 6:14)--it must go on first, before anything else. The Bible can testify to us that not only is the Word truth, but God is the God of truth (Isa 65:16), that Jesus is the truth (John 14:6). Only knowing the truth will make us free (John 8:32). If we focus on knowing the truth, we will recognize deception. It's important to also rely upon the Holy Spirit, the Spirit of truth (John 14:17, 15:26, 16:13, 1 John 5:6), to guide us, rather than on our own understanding (Prov 3:5-6), or the wisdom of the world (1 Cor 1:20-2:7), or any other spirit besides the Holy Spirit. The world is confused about what truth is (John 18:37-38) because they don't hear His voice--but we do. This shouldn't be a problem for us.  Cross-Reference What You Hear Along those lines, just because we hear a doctrine preached from the pulpit doesn't mean it's so. It's our responsibility to be like the Bereans in Acts 17--when Paul and Silas preached the word to them there, Luke writes of them, "These were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so. Therefore many of them believed" (Acts 17:11). They didn't just take Paul and Silas's word for it; they went straight to the source text to confirm it. Paul later wrote to the Galatians, "even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed. As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed" (Gal 1:8-9). He repeats himself, because this is so important. Forget him--even if an angel preaches it, let him be accursed! We are not to blindly follow any person simply because of his or her authority. (We're to respect authority of all kinds, Romans 13:1-7--that's a different issue. But when what someone in authority says comes in conflict with God's word, we obviously go with God's word, Acts 4:19). There are plenty of warnings about false teachers in scripture (though one important note here--there's a difference between a false teacher, and a good person doing his or her best who is simply flawed. None of us is going to get everything right. This is the reason why James says that not many should become teachers, as they will "receive a stricter judgment. For we all stumble in many things," James 3:1-2.)  A false teacher, though, is one who will distort the truth (Acts 20:29-30, 2 Peter 3:16), by mixing it with myths/fables (Titus 1:14) or "merely human commands" (Matthew 16:1-12) or the traditions of men (such as forbidding to marry, abstaining from certain foods, 1 Tim 4:3), according to the principles of the world (Col 2:4-8). They will pretend to be godly or moral, though (2 Cor 11:13-15, 2 Tim 6:5)--so we must use discernment. There are a few criteria we're given to distinguish a false teacher from just a flawed human being, in process like the rest of us: Anyone who denies that Jesus is the Christ is a false teacher (1 John 2:22-23, 4:2-3) Some may lie intentionally for their own gain (Deut 18:20, Ezekiel 13:9, Jer 14:14, Jer 23:16, Titus 1:10-11) or in hypocrisy (1 Tim 4:2-5), using "godliness" as a means of their own selfish gain. Others may be so blind that they truly believe they are doing God a favor in persecuting His true followers (John 16:2). Romans 16:18: Paul said in this verse that these individuals use good words and fair speeches and deceive the hearts of the simple. This means that they flatter people (2 Timothy 4:3) and appeal to the same selfish desires that they themselves have, to draw people after themselves (Acts 20:30). We can't judge another person's motives (Matthew 7:1-3), but we can, and should, judge the fruit of their lives and ministries (Matthew 7:15-20, 1 John 3:7-9). There are many who claim to be believers but aren't (Matthew 7:21-23) and they'll be among us until the end of the age, when God will finally separate them out (Matthew 13:24-30). Truth, "Signs," and Our Emotions We are the gatekeepers of our hearts (Prov 4:23), and have to guard its boundaries, careful of what we allow in. I always thought the parable of wheat and tares (Matthew 13:24-30) only referred to evil people sown amongst the good people of the church. But what if it also means good and bad ideas from good and bad spirits within a given individual-- in other words, we can bear good fruit and bad fruit from different 'trees' even within our own hearts? This might be why Jesus could tell Peter "get behind me Satan" (Matt 16:23) and James and John, "you don't know what spirit you are of" (Luke 9:55), but the men themselves were still His. This also probably goes along with the Parable of the Sower (Matt 13:3-15)... the 'tares' we allow into our own hearts are part of what can choke the word and render it unfruitful. Truth of course must correspond to an accurate description of reality (Gen 42:16)--which should negate any postmodernist philosophy, or syncretism, blending contradictory descriptions of reality. Once we know the truth, we are to continue in what we were taught (Col 2:6-7, 1 John 2:24), not mix a little Christianity with a little of some other contrary message. Paul rails against this practice in many of his letters. In 2 Cor 11:3-4, Paul is angry that the Corinthians' minds may be corrupted so that they receive the one preaching a different Jesus or gospel from the one he preached. In Galatians 1:6-9, as mentioned earlier, the Galatians are falling prey to a perverted gospel, and Paul curses those who preach such a gospel. In Eph 4:14, he writes that only "children" in Christ are tossed about by every wind and wave of doctrine, taken in by trickery and craftiness and deceit. We're supposed to guard against not just what we hear from other humans, but to test what the spirits say too--hence Paul's angel comment (Gal 1:8-9). John also tells us, "do not believe every spirit, but test the spirits, whether they are of God" (1 John 4:1). In a lot of denominational churches that don't believe in the supernatural gifts of the spirit (1 Cor 12), this may not come up much. But in those that do, or for individuals who might ascribe to varieties of syncretism (believing in "signs from the universe" if they seem especially coincidental, perhaps), this will become important. Just because a prophet seems to be speaking from a supernatural source doesn't mean what they're saying is from God. It might be, but we have to test it. Just because an idea out of left field pops into our minds doesn't mean it was the Holy Spirit who put it there. Just because a black crow perches on a tree doesn't mean it's an omen foreshadowing our future. Just because we see the same state license plate on every car doesn't mean God is telling us to move there, etc. Solomon writes, “A simple man believes anything, but a prudent man gives thought to his steps” (Prov 14:15). Elsewhere "simple" is used as a synonym for "fool" (Prov 7:7, 8:5, 9:13). We have to remember that the physical world is a battleground. Until the earth lease is up, Satan is still technically the god of this world (2 Cor 4:4). So God can send us signs in the physical realm, yes--but so can Satan. God can whisper thoughts to our minds--but so can Satan (in fact, this is his primary tactic, 2 Cor 10:3-6). Peter writes that the scriptures are a "more sure word of prophecy" even than hearing an audible voice from heaven (2 Peter 1:19-21), probably for this exact reason: anything using the physical realm has the potential to be counterfeited. That doesn't mean God can't use physical means to communicate with us, but it's clear that the primary means He uses for His own are the scriptures, and the Holy Spirit (John 14:17, 26), who also often speaks to us by bringing the scriptures we know to our remembrance. He also will speak through the prophets (1 Cor 12:1-11), dreams and visions (Acts 2:17-18), but we have to check all of this against the Word. Scripture will divide between soul and spirit (what originates with us vs Him, Hebrews 4:12), as well as what might originate with a malevolent spirit sent to lead us astray. David tells us it's the scriptures that make the simple wise: "The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple" (Psalm 19:7). What if an idea comes to us as an idea, a dream, a vision, a prophecy, or a "synchronicity" moment that seems supernatural, and it's something that isn't addressed in scripture at all, though? How do we know if it's from God, from us, or from the enemy then? The first thing to check there is whether or not the message is consistent with God's character. Jesus said we can ask anything in His name and He will give it to us (John 14:14). What's in God's name (https://www.drlaurendeville.com/names-of-lord-psalm-9-9-10-meditation/)? He is Jehovah Nissi (the Lord my Banner), Jehovah-Raah (the Lord my Shepherd), Jehovah Rapha (the Lord that Heals), Jehovah Shammah (the Lord is There), Jehovah Tsidkenu (the Lord our Righteousness), Jehovah Mekoddishkem (the Lord who Sanctifies You), Jehovah Jireh (the Lord who Provides), Jehovah Shalom (the Lord is Peace), Jehovah Sabaoth (the Lord of Hosts).  The next thing to check is the fruit that message produces (Gal 5:19-23, Romans 8:6-8). God won't lead us into anything producing negative fruit--if the fruit is bad, it's from the flesh or the enemy, and not the Spirit. If it passes those tests, though, then as we continue to pray about the message (dream, vision, prophecy, idea, etc) then it's also biblical for us to ask for additional confirmations of the message--Paul says in 2 Cor 13:1 that every word should be established by two or three witnesses. If the message is from God, He'll make sure you know it. His Spirit guides us into all truth (John 16:13). And as you continue to seek Him and pray about it, peace (a fruit of the Spirit) should grow, confirming that the message comes from God (Col 3:15). Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Send us a comment!TODAY'S TREASUREThen Naomi said to her two daughters-in-law, “Go, return each of you to her mother's house. May the Lord deal kindly with you, as you have dealt with the dead and with me”...But Ruth said, “Do not urge me to leave you or to return from following you. For where you go I will go, and where you lodge I will lodge. Your people shall be my people and your God my God. Where you die I will die, and there will I be buried. May the Lord do so to me and more also if anything but death parts me from you.”Ruth 1:8, 16-17 ESVSupport the show

On this segment of Sunday Morning Stories, some Israelite men chased that foreign cat and got more than they expected back. MooreSubstance@gmail.com last meal

Text: Ruth 3:1-5; 4:13-17. The Rev. Amber Carswell preaches the 27th Sunday after Pentecost, Year B.

In this episode, we explore the remarkable story of Ehud from Judges 3. Ehud was an unlikely hero, overlooked and underestimated due to a physical disability. Yet, when Israel cried out for deliverance from Moabite oppression, God chose Ehud to be their rescuer. With his left hand, he carried out a daring mission that no one else could have accomplished. This episode reveals how God often works through those the world overlooks. Just as the Paraguayan landfill orchestra transforms trash into beautiful instruments, God transforms broken lives into powerful instruments for His glory. Ehud's courage and obedience remind us that God doesn't require perfection or physical strength—He looks for faithfulness. If you've ever felt unqualified or unsure of your place in God's plan, Ehud's story will encourage you to see how God can use anyone for His purposes, regardless of their past or limitations. Through this powerful narrative, you'll be reminded that God's grace redeems, restores, and empowers. Listen in to discover how even your most unlikely qualities can be the key to fulfilling God's plan for your life.

In this episode, we explore the remarkable story of Ehud from Judges 3. Ehud was an unlikely hero, overlooked and underestimated due to a physical disability. Yet, when Israel cried out for deliverance from Moabite oppression, God chose Ehud to be their rescuer. With his left hand, he carried out a daring mission that no one else could have accomplished. This episode reveals how God often works through those the world overlooks. Just as the Paraguayan landfill orchestra transforms trash into beautiful instruments, God transforms broken lives into powerful instruments for His glory. Ehud's courage and obedience remind us that God doesn't require perfection or physical strength—He looks for faithfulness. If you've ever felt unqualified or unsure of your place in God's plan, Ehud's story will encourage you to see how God can use anyone for His purposes, regardless of their past or limitations. Through this powerful narrative, you'll be reminded that God's grace redeems, restores, and empowers. Listen in to discover how even your most unlikely qualities can be the key to fulfilling God's plan for your life.

Daily Dose of Hope October 16, 2024 Day 4 of Week 29 Scripture:  2 Kings 2-3; Psalm 48; Matthew 4 Welcome back to the Daily Dose of Hope, the devotional/podcast that complements the New Hope Bible reading plan.  Today is Wednesday and New Hope will finally have Recharge once again at 6:30 in the Garage.  With all the storms, our Recharge worship and group experience has been disrupted.  I wish I could be there with you!  Go and worship and enjoy being together.    Our Old Testament passage for today is 2 Kings 2-3.  Let's start with chapter 2.  Here, we find Elijah taking his mentee/student on a farewell tour to greet the prophets at Bethel, Jericho, and Gilgal.  Elijah will soon leave the earth; that much is repeated multiple times.  It almost seems that Elijah wants to take this final journey alone but Elisha insists on staying with his master.     As the chapter progresses, Elijah is taken to heaven and Elisha becomes the one in charge.  Some thoughts:   -The Elijah and Elisha relationship is a really special one. Elijah has mentored and poured himself into the younger student.  As a result, Elisha is now ready to lead.  Who might God be calling you to mentor?   -Godly leadership often involves making hard decisions and sacrifices.  We have seen that in Elijah's ministry and we will soon see it in Elisha's ministry.  Is God calling you to a hard decision?  Has he asked you to make a sacrifice for his Kingdom and you are dragging your feet or hesitant?   -Godly leadership is repaid in unexpected ways. Elijah and Elisha had a bond and were very much dedicated to God and one another.  They were like father and son. Elijah's ministry bore much fruit in unexpected ways over his years as a prophet.  In the end, God brought him directly into heaven–no long, extended dying process.  Godly leadership is hard but it also has many rewards.   Let's head over to chapter 3.  While Elisha had clearly taken the place of Elijah in serving as the Lord's prophet to Israel, he had yet to prove himself.  We see God speak clearly and powerfully through Elisha.  There is a fair amount of drama in this chapter.  It begins by introducing Joram, Ahab's son, who succeeded him as king of Israel and while not as wicked as Ahab, Joram was still a sinful king.    Then, the narrative focuses on an issue with Moab, which has decided to no longer pay tribute (in the form of sheep) to Israel.  This angers Joram so he partners with Jehoshaphat, king of Judah, to squash the Moabite rebellion.  But their joint armies soon run out of water and food.  In order to figure out what's going on, Jehoshaphat asks for a prophet of the Lord to shed light on the situation.  This is when Elisha is called in.  It's clear that Elisha has significant animosity toward Joram.  He knows he is a sinful king who does not honor the Lord and he really doesn't want to offer his advice.  The presence of Jehoshaphat, a man of God, calms him down and he finally agrees to offer prophecy.   God speaks powerfully through Elisha, saying that he will fill the land with pools of water so they can all drink.  That is exactly what happens.  Water fills the land by morning time.  In an interesting twist, the Moabites see the sun hit the water and believe that the pools are filled with blood, thinking the armies of Israel and Judah have slaughtered each other.  So the Moabites are caught off guard when the two armies (Israel and Judah) rise up and fight. Moab is defeated.   Probably the most distressing aspect of the chapter is the last portion of text.  In a desperate attempt to win, the Moabite king sacrifices his first-born son on the city wall, thinking it may appease the false god Chemosh.  Of course, the Israelites are outraged at the sight.    Evil comes in all forms.  From Joram to the Moabite king, evil is present in our world. From my human perspective, I often wish God would just swoop down and just eliminate all the evil in the world so that suffering and pain could be banished for good.  I mean, God is all-powerful.  But that isn't the way God operates.  Plus, the reality is that we are all a complex mix of good and evil.  It's important for me to remember that God dealt with evil through the quiet strength of the cross.  And we trust that he is still dealing with evil in ways that we can't see or understand.  Eventually, we know that Jesus will return and deal with evil for good.  Until then, we seek to be light in a dark world.   Please be sure to read the Psalm.  I'm not going to talk about it, but it's a song celebrating the deliverance of Jerusalem.  Knowing what you now know about the wars that the Southern Kingdom faced, you might want to do some more research.  Which battle might this psalm have been written after?   Matthew 4 is our New Testament passage.  We find Jesus calling several of his disciples to follow him.  I think it's hard for us to imagine how abruptly these four men responded to Jesus.  While there was probably more back story here that we aren't privy to, the reality is that they left everything to follow Jesus.  They left all human sources of security, all human goals and aspirations to respond to a call by God.  They left their jobs and probably their families to respond to a call, and did so as far as we can tell, without hesitation or doubt.   Could we do the same?  God calls each and every one of us but we still hold on to various aspects of the world.  How often do we fully and completely let go of everything to simply follow Jesus?  This is the demand of the kingdom of God–turn away from the kingdom of the world and give all to a bigger, deeper purpose.  Stop worrying so much about fishing for money, power, or admiration and simply fish for people.  We may live 2000 years later but this is our mission and call as well.  Do you believe this?  Are you ready to say yes?   Blessings, Pastor Vicki

Daily Dose of Hope October 13, 2024 Day 1 of Week 29 Scripture:  1 Kings 19-21; 2 Chr 17; Psalm 129; Matthew 1 Welcome back to the Daily Dose of Hope, the devotional and podcast that goes along with the New Hope Church Bible reading plan.  It's Sunday and New Hope Church IS open.  We now have power in every building so bring your phones and devices to charge.  If you need ice, we can offer you that as well.  Obviously, if you can't safely leave your home, then stay and worship at home.  As the days roll by, if you need post-storm assistance, please let us know! We have a lot of Scripture today.  Let's start with I Kings 19.  This is a great chapter.  Elijah has been doing God's work and things have gotten really hard and really scary.  After he kills the prophets of Baal, Ahab's wife, Jezebel, decides that Elijah needs the same fate.  This is kind of the last draw for him.  He sits down and tells God that he wants to die.  Enough is enough.  He is tired and depressed.  Have you been there?  But what I love is how God cares for Elijah.  He sends an angel who makes sure that Elijah has food, drink and sleep.  Then, he instructs Elijah that its time he mentors a younger prophet.  He tells him exactly where to go and what to do.  Now, Elisha will come on the scene and provide the support and succession plan that Elijah needs.  In Chapter 20, we read about how Syria, a long-time enemy of Israel, is once again threatening to invade. In fact, Syria's king, (along with a coalition of thirty-two other kings) makes demands on Ahab to avoid a fight.  Ahab agrees to give money, women, and children to Ben Hadad if they will retreat.  When the king of Syria and his coalition also demand that they be allowed to pillage and loot the palaces of Ahab's officials, King Ahab refused.  They will fight rather than surrender.  Interestingly, we see God sending a prophet to Ahab who tells him that God will help Israel defeat the vast army of the Syrian coalition.  Why in the world would God do this, considering Ahab's blatant disobedience and evil over the past few chapters?  Because of this: God wants King Ahab to know that Yahweh is the Lord. God continues to give Ahab chances to turn from his old ways and serve the one true God.  Our God is a God of second, third, and fourth chances. He wants a relationship with each of us.  As we finish the chapter, we see that God does in fact save the nation of Israel.  But Ahab is disobedient once again.  This will be his undoing. Then we come to chapter 21.  Up until this point, King Ahab has been evil in the sense that he turned away from God and engaged in idolatry.  Now, he is complicit in brutality as well.  When he doesn't get a nearby vineyard that he desires, he throws a tantrum and allows his wife, Jezebel, to do what she sees fit to ensure the vineyard is his.  Jezebel, with no hesitation or remorse, devises a plan to ensure that the rightful owner of the vineyard is killed.  The vineyard now belongs to King Ahab.  Not surprisingly, this angers the Lord.  God declares that the line of Ahab will be destroyed and that his wife, Jezebel, will be killed and eaten by dogs (which would be considered incredibly horrific because there could be no proper burial).   At this, we see a drastic change in Ahab. He actually shows remorse.  He puts on sackcloth and fasts; he humbles himself before the Lord.  This appears to be the first positive thing that Ahab has ever done.  God takes notice.  God decides to push back the destruction of Ahab to future generations.  You see, God always wanted to get Ahab's attention and have him turn from his evil ways.  He never wanted Ahab to be destroyed, simply transformed into a Godly king like David; he wanted Ahab's heart to genuinely change.  God is incredibly merciful, always looking for way to redeem, always willing to give second chances. In 2 Chronicles 17, we read about what's going on in the Southern Kingdom. Jehoshaphat is king and he is doing what is right in the Lord's eyes.  As a result, the Lord is protecting him and his Kingdom.  Judah is growing in strength and building their fortified cities.  For this season, they are devoted to the ways of the Lord.  Let's move on to the New Testament.  Yeah, we get to start the Gospel of Matthew!  This is such wonderful Scripture.  While we may sometimes have a tendency to skip over genealogies, this one in Matthew 1 is truly significant.  First, we can see the connection between the Old Testament and the birth of Jesus. As we read through the names on the list, we get a picture of God's history of redemption for his people.  Abraham and David are highlights, as both were recipients of God's promises for the people of Israel, significant parts of redemptive history.  Another reason I love this genealogy is that five women are specifically mentioned. This was at a time when women were basically never mentioned in the history of patriarchal societies. And here we are, five very unique and interesting women–Tamar (who was quite tricky to achieve her purpose), Rahab (at one point a prostitute), Ruth (a Moabite), Uriah's wife (Bathsheba), and Mary.   The first four women were Gentiles or married to Gentiles, they were outsiders to a certain extent, and yet they had tenacious faith, the kind that would be critical for faith in Jesus.  This focus on Tamar, Rahab, Ruth, and Bathsheba leads to the introduction of Mary.  It's like the author is saying, “Don't discount Mary!”  She may not be who you would expect to be the mother of the Savior of the world but God uses all kinds of people!  God lifts up all kinds of women, those who are proper and those who aren't. What a beautiful reminder that the Gospel is for ALL. Blessings, Pastor Vicki  

When Hope Comes Donna Aust One of my favorite things to do is study some of the characters of the Bible. You can learn so much by just taking the time to study… and the contemplate…actually pause and try to put yourself in the position of who you are reading about. What would your reactions be? What would you have said in a particular situation? How would you have reacted to people sharing the Gospel with YOU in Biblical times. I've researched and preached on many characters in the Bible by doing just that. Those are some of my most requested sermons as well. I said all that to lay the ground work for what you are going to be hearing from our guest today. Donna Aust is the founder of Donna Aust Ministries and she is also the author of a great book, “When Hope Comes – Discovering God's Character and Our True Identity Through the Book of Ruth.” In this book, you will meet Ruth. You will experience the tragedy and hard choices they had to make. You will be with them as they go through some the darkest times imaginable, personally and for the nation of Israel as well. But, you will also see how God uses this “non-Jewish” woman in a unique way… to usher in the birth of our Savior… Jesus. Amen! I can't wait… help me welcome to the program, Donna Aust! Donna, it is a blessing to have you with us today. I can't tell you how much I've been looking forward to today's interview. Before we get started though, the first question I always start with is this… other than that brief information I just shared, can you tell us in your own words, “Who is Donna Aust?” Let me ask you, WHY did you write this book about Ruth? What was it about Ruth's story that resonated with you the most? Ruth was a Moabite, historically, they were enemies of Israel. But times were hard and Naomi and her husband and sons decided to be like Jacob and go where the food was… in this case, Moab. But tragedy struck and the men died. This seems like it should be the end of the story… but this young woman decided that SHE would live as an Israelite – in Israel. Forsaking her past and staying with her mother-in-law. God used that Faith to usher in the birth of Jesus. But, some people say she acted improperly by going to the threshing floor and making an intimate advance on Boaz (even though she was following Naomi's instructions). Basically, she was ASKING Boaz to fulfill the Jewish tradition of being a “kinsman-redeemer.” How did you cover this in your book? Another thing I would like to bring out is the two different kinds of attitudes we see demonstrated. Naomi is bitter, “Don't call me Naomi, call me Mara because the Lord has made my life bitter” in Ruth 1:20-21… compared to the faith of Ruth who acted in unwavering loyalty and faithfulness to Naomi's instructions. Did you highlight these two differences in your book? Like I said in the beginning, I like to look at things, not from the perspective of “the spiritual acts” that I'm reading – but how “I WOULD HAVE” reacted without the foreknowledge that we have by reading about what happened. For example, when Paul was stoned to death and left on the side of the road… he was dead. Which means he was in the presence of Jesus. But, his disciples were praying, releasing their Faith to raise him from the dead. I imagined myself there… in the presence of Jesus – enjoying Heaven… and...

Welcome to Day 2441 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Promise Undelivered? – I Dare You Not To Bore Me With The Bible Wisdom-Trek Podcast Script - Day 2441 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2441 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today is the eighteenth lesson in our segment, Theology Thursday. Utilizing excerpts from a book titled: I Dare You Not To Bore Me With The Bible written by Hebrew Bible scholar and professor the late Dr. Michael S Heiser, we will invest a couple of years going through the entire Bible, exploring short Biblical lessons that you may not have received in Bible classes or Church. The Bible is a wonderful book. Its pages reveal the epic story of God's redemption of humankind and the long, bitter conflict against evil. Yet it's also a book that seems strange to us. While God's Word was written for us, it wasn't written to us. Today, our lesson is, Promise Undelivered? When exposed to evil, we might doubt God's presence. Soldiers' accounts and memoirs often recall times of doubt as they grappled with war atrocity and, ultimately, the struggle between good and evil. While Scripture is clear that good will triumph, it also says evil will win its share of battles. Second Kings 3 records a war event where evil won. Yahweh Takes Sides Second Kings 3 describes the rebellion of Moab, led by its king, Mesha, against the monarch of the northern kingdom of Israel, King Jehoram (3:5). Like his father Ahab, Jehoram solicited King Jehoshaphat of Judah (the southern kingdom) for assistance against his enemy (3:7). They were joined by the king of Edom (3:9). The invasion route—“by way of the wilderness of Edom”—is critical to the storyline. Edom was the territory settled by the descendants of the red-haired Esau (Gen 25:25: 36:1, 8). “Edom,” a play on the word adorn (DIN, “red”), was epitomized by the reddish soil and rock of its wilderness. By taking a circuitous approach to Moab, the invading armies must cross desert terrain without water (3:9). Jehoshaphat called the wilderness wandering prophet Elisha for advice (3:11-12). After a testy response to Jehoshaphat's plea (3:13-14), Elisha received word from Yahweh: God would supply the armies with water (3:16-17). It would appear—without rain—in a streambed that was presently bone dry. Elisha had even better news: “This is a light thing in the sight of the Lord. He will also give the Moabites into your hand” (3:18). No Faith, No Gain When they arrived at the place of battle, the Moabite soldiers were fooled by the pools of water that appeared red against the ground and the sun's reflection (3:21-22). They assumed it was blood and that invading armies (often enemies themselves) had erupted in battle against each other (3:23). When the Moabites approached to strip and plunder the dead, they were ambushed by the invading armies. In desperation, the king of Moab committed a horrible...