Podcasts about Moabite

Ruth Had Nothing to Offer by Autumn Dickson Ruth was a woman in an extremely vulnerable position, and she placed herself in an even more vulnerable position with Boaz. Let's talk about it, and let's talk about how it relates to us. Ruth was a Moabite who followed her mother-in-law to Bethlehem. She was not originally part of God's people, but she voluntarily chose to be a part of them at great risk to herself. She was vulnerable as a widow, and she was stepping into a life of poverty by following after her mother-in-law instead of going back to live in her father's house. Not only did she face poor circumstances and the necessity of providing for herself and Naomi by gleaning the fields, she likewise faced potential ridicule and social rejection because of her foreign status. But she wanted to be with Naomi and follow after the God of Israel, so she chose that sacrifice. After spending some time in Bethlehem, taking care of Naomi and gathering up meager amounts of food from hard work, Ruth put herself in an even more vulnerable position. Boaz, a respected and wealthy man in the area, had taken note of Ruth and took steps to make sure she was okay. After hearing about Boaz watching out for Ruth, Naomi encourages Ruth to essentially propose to Boaz. According to the direction of Naomi, Ruth follows Boaz to the threshing floor one night, uncovers his feet, and goes to sleep there. Boaz wakes up and finds her, and she asks him to essentially take her under his wing. She asks him to marry her and bring her into his protection. Boaz agrees to do so if another relative relinquishes his first claim upon her. In order to understand the vulnerability that Ruth found herself in, it's important to understand the context of the threshing floor. Threshing floors were not inherently evil; they were community spaces where people went and prepared their different grains to finish the harvesting process. However, threshing floors were associated with a celebratory period that sometimes got out of hand. It was a male-dominated space, and there was drinking. It was not uncommon for prostitution. Let it be known, it was also common for wealthy men to sleep there and protect their grain piles. Boaz wasn't there to get in trouble; he was there to protect his grain. And yet, I want to highlight the potential danger for Ruth. Naomi trusted the integrity of Boaz and sent Ruth anyway. Beyond just protecting her, here is an extra thing that Boaz did for her. Ruth 3:14 And she lay at his feet until the morning: and she rose up before one could know another. And he said, Let it not be known that a woman came into the floor. So Boaz protected her in every sense of the word. He could have taken advantage of her and probably gotten away with it. He could have thrown her to the wolves and ruined her reputation. As an outsider, she already faced scrutiny. She could have been branded a loose woman and made herself ineligible for future marriage. Regardless of whether it's just or moral that he had the power to do this is a question for another day. The fact remains that he did have power to do so, and he didn't. Not only did he avoid taking advantage of her, he also protected her from potential shame. If we generalize some of these ideas, we might find some personal parallels in our relationship with Jesus Christ. Here are a couple of reflections. 1) Boaz didn't actually have a responsibility to take care of Ruth. It is important to note that Boaz didn't have to legally take care of Ruth. In ancient Israelite custom, a brother of the dead husband would marry the widow and buy the land to keep the inheritance in the family. Boaz was a more distant relative. He was eligible but not required. It wasn't expected of him. In fact, the relative who was closer to her wanted the land but refused when he found out he would also inherit Ruth. Boaz married Ruth. He went above and beyond what was required of him to protect her. And how poignant is that? Christ was eligible to save us but not obligated. He chose to do it. He wanted to protect us. 2) She had nothing to offer Boaz except loyalty and need. Boaz didn't reap any benefit for marrying Ruth other than receiving her love and gratitude. Even beyond the fact that he didn't have a legal obligation, he was essentially bringing on “dead weight.” I understand that sounds heartless, but let me expound. Boaz had the option of marrying advantageously. He had to pay to get the land that had belonged to Ruth's previous husband; it didn't just come to him. He could have married someone that would have contributed to his own wealth or social standing without any complications of marrying a foreigner. Not to mention, any children he had with Ruth would be considered heirs of her first husband. That's why the other relative had refused. It endangered his personal estate. Boaz was willing to pay the price for kindness. Obviously Ruth had value as a human being. However, when she is logically compared with other options, she isn't bringing much to the table. Sound familiar? We hold very limited benefit in the traditional sense. Even as long-term investments, the Lord gives us everything we have and then gives us more when we try to serve Him. We don't offer much. And yet, Christ knows the value of being loved in return. Boaz recognized a woman who would add much more to his home despite the costs. He watched her love Naomi, and he knew that she would be the kind of person that brings joy. Christ is willing to pay the price of kindness, and He recognizes that investments don't necessarily bring joy. Our loyalty and gratitude and willingness bring joy. 3) And then, of course, the point I highlighted before: Ruth was vulnerable and Boaz protected her. Ruth could have been ridiculed and rejected. She was already prone to it because she was born a Moabite. It became that much more dangerous when she voluntarily chose to approach Boaz on the threshing floor. Someday we will stand vulnerable before the Lord. Someday we will live in a time where secrets are shouted from the rooftops. What secrets are you worried about? What do you want protected and kept private? I testify of a Lord who “forgets” our sins when we repent. I believe in a Lord who is willing to cover for us and take us under His protection. I believe in a Lord whose name is so powerful that we don't have to fear rejection and ridicule. He covers us when we approach Him in faith and humility. He doesn't despise our weakness; He honors it by taking it upon Himself. I testify of a Lord who pays the price of kindness and simply wants our love in return. It brings Him joy. Do not withhold it from Him. Do not withhold yourself from Him. He loves you. Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR's 2024 John Taylor Defender of the Faith Award. The post Come, Follow Me with FAIR – Ruth; 1 Samuel 1–7 – Part 1 – Autumn Dickson appeared first on FAIR.

We are approaching the centenary of the discovery of the Ugaritic language, which belongs to the same family of languages as Hebrew, Aramaic, Moabite, and others. This relationship with Hebrew permits insights to flow both from Hebrew to Ugaritic and Ugaritic to Hebrew. One illustration of this is found in Prov. 12:17. A word traditionally parsed as a verb in a context that seemed to call for a noun was confirmed to be a noun when Ugaritic parallels were uncovered. Some English translations are still catching up. Dr. Andrew Burlingame, a prior contributor to this podcast, is a Wheaton College Classical Languages program alumnus and is now Assistant Professor of Hebrew at the same. He specializes in Northwest Semitic languages, including Hebrew, Aramaic, Phoenician, and Ugaritic, along with their history and texts. Some of his recent publications are featured here.   Check out related programs at Wheaton College: B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/4dbosJz  M.A. in Biblical Exegesis: https://bit.ly/4nb1vKP 

→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) Ruth, a Moabite, becomes a central character in Israel's history as the great-grandmother of King David, through whose line comes Jesus Christ. Her story shows that God is the God of the whole world.(10:52) After becoming a widow, Ruth goes to Bethlehem and gleans in the fields of Boaz. The Law commanded that owners “not reap the corners of their fields,” thus providing for the poor.(13:53) How Boaz symbolizes Christ and how Ruth represents all of us coming unto him to be redeemed.(23:15) Ruth proposes marriage to Boaz. The threshing floor as a symbol for covenants and the temple. Jesus says “I will gather my people as a man gathereth his sheaves into the floor.”(29:46) The other kinsman that has claim upon Ruth can be seen as a symbol of Jesus reconciling and paying our debts for the things that have claim on us. God will compensate us for the difficult times in our lives.(33:03) All the characters in the story of Ruth are demonstrating hesed, or covenant love. The image of the circle and square coming together as a symbol for the union of heaven and earth.(38:46) In the Book of Samuel, Hannah comes to the tabernacle at Shiloh to pray for God to give her a son. Like Hannah, all of us experience times of deprivation, even when it is a righteous desire we seek.(43:02) Hannah's prayer led to the birth of Samuel and then an even more abundant blessing of many children. God is bounteous in his loving kindness.(45:39) The Song of Hannah as a triumphant song of praise and overcoming adversity. It gives reference to the King, but there is no monarchy yet. This song can be seen as a prophecy of the Savior and contains temple imagery.(49:13) Eli's sons reject the Lord, so Samuel will take their place as High Priest.(50:08) The Lord calls young Samuel to be a prophet, but he doesn't immediately understand. Eli helps him open his ears. Sometimes we brush off impressions as coincidence, but oftentimes they are revelation.(54:32) Samuel is recognized as a prophet. Prophets advise Israel's kings and when they listen to the prophet they are blessed.(57:42) The Israelites are defeated by the Philistines. Eli and his sons die. Samuel exhorts Israel to serve the Lord and the Philistines are subdued. → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 374 | Ruth; 1 Samuel 1-7, Come Follow Me 2026 (June 1-7) appeared first on LDS Scripture Teachings.

After the conquest of the Promised Land, Israel moves into the time of Judges. The book begins with the aftermath of Joshua's death and we see the people fall into a cycle of falling away from God, being subject to another nation, crying out to God for deliverance, a judge being raised, and then peace for a period of time before the cycle starts again. A word of warning: Judges can be a violent and often disturbing book. It is an example of how people act when they try to live apart from God and it is not pretty.If you are enjoying Bible Backdrop, please leave a 5 star rating and review. If you want to contact the show, the e-mail address is given in the episode. Find Bible Backdrop on Apple, Spotify or wherever podcasts are shown.

Journey into some of the most tender and powerful stories of faith in this moving episode of Handmaidens, Harems, and Heroines with Lynne Hilton Wilson. Focusing on the Book of Ruth and the opening chapters of 1 Samuel, Lynne explores the lives of extraordinary covenant women whose loyalty, sacrifice, and trust in God changed the course of Israel's history. At the heart of the episode is Ruth—a Moabite widow whose devotion to her mother-in-law Naomi stands as one of the most beautiful expressions of covenant loyalty in scripture. Lynne unpacks Ruth's courageous choice to leave everything behind, her humble faith as she gleans in the fields, and her eventual redemption through Boaz, the kinsman-redeemer. Together, their story becomes a powerful symbol of belonging, divine providence, and the inclusive reach of God's covenant. The episode also turns to Hannah, a woman of deep sorrow and even deeper faith. Through her heartfelt prayers and unwavering devotion, Hannah becomes the mother of Samuel, one of Israel's greatest prophets. Lynne explores Hannah's covenant with God, her willingness to consecrate her long-awaited son, and the spiritual foundation she provides for Samuel's prophetic calling. With insight and compassion, Lynne weaves these stories together to highlight how women—often overlooked—play central roles in God's unfolding plan. This episode offers a rich, inspiring look at faith, family, redemption, and the quiet strength of covenant discipleship.

In this inspiring episode for Shavuot, Rabbi Aryeh Wolbe presents a complete overview and deep dive into the Book of Ruth (Megillat Ruth). Written by the Prophet Samuel, it tells the story of Ruth the Moabite princess who converts to Judaism out of genuine love for Naomi and the Jewish people, ultimately becoming the great-grandmother of King David and an ancestor of Moshiach. The book emphasizes themes of kindness (Chesed), loyalty, modesty, second chances, and personal commitment to Torah.Rabbi Wolbe highlights why Ruth is read on Shavuot: it shows the Torah is acquired through difficulty and dedication (not luxury), Ruth's conversion mirrors our acceptance of the Torah at Sinai (“Na'aseh v'nishma”), the story occurs during the harvest season (Chag HaKatzir), and it underscores the centrality of Chesed — the very foundation of the Torah. He also explains key halachic concepts from the book (Leket, Pe'ah, Shikcha, Yibum, Chalitzah) and powerful lessons about not running from challenges, embracing one's unique journey, and understanding that apparent setbacks often pave the way for redemption and greatness.To Download the Book of Ruth Outline: https://drive.google.com/file/d/1Z6J6Zcvl8EJ0R8s_nSGhzGxLV5uM81eb_____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on May 19, 2026, in Houston, Texas.Released as Podcast on May 20, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #BookOfRuth, #Ruth, #Shavuot, #Chesed, #Conversion, #KingDavid, #Mashiach, #NaasehVNishma, #KindnessMatters, #Omer, #JewishHistory ★ Support this podcast ★

In this inspiring episode for Shavuot, Rabbi Aryeh Wolbe presents a complete overview and deep dive into the Book of Ruth (Megillat Ruth). Written by the Prophet Samuel, it tells the story of Ruth the Moabite princess who converts to Judaism out of genuine love for Naomi and the Jewish people, ultimately becoming the great-grandmother of King David and an ancestor of Moshiach. The book emphasizes themes of kindness (Chesed), loyalty, modesty, second chances, and personal commitment to Torah.Rabbi Wolbe highlights why Ruth is read on Shavuot: it shows the Torah is acquired through difficulty and dedication (not luxury), Ruth's conversion mirrors our acceptance of the Torah at Sinai (“Na'aseh v'nishma”), the story occurs during the harvest season (Chag HaKatzir), and it underscores the centrality of Chesed — the very foundation of the Torah. He also explains key halachic concepts from the book (Leket, Pe'ah, Shikcha, Yibum, Chalitzah) and powerful lessons about not running from challenges, embracing one's unique journey, and understanding that apparent setbacks often pave the way for redemption and greatness.To Download the Book of Ruth Outline: https://drive.google.com/file/d/1Z6J6Zcvl8EJ0R8s_nSGhzGxLV5uM81eb_____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on May 19, 2026, in Houston, Texas.Released as Podcast on May 20, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #BookOfRuth, #Ruth, #Shavuot, #Chesed, #Conversion, #KingDavid, #Mashiach, #NaasehVNishma, #KindnessMatters, #Omer, #JewishHistory ★ Support this podcast ★

In this inspiring episode for Shavuot, Rabbi Aryeh Wolbe presents a complete overview and deep dive into the Book of Ruth (Megillat Ruth). Written by the Prophet Samuel, it tells the story of Ruth the Moabite princess who converts to Judaism out of genuine love for Naomi and the Jewish people, ultimately becoming the great-grandmother of King David and an ancestor of Moshiach. The book emphasizes themes of kindness (Chesed), loyalty, modesty, second chances, and personal commitment to Torah.Rabbi Wolbe highlights why Ruth is read on Shavuot: it shows the Torah is acquired through difficulty and dedication (not luxury), Ruth's conversion mirrors our acceptance of the Torah at Sinai (“Na'aseh v'nishma”), the story occurs during the harvest season (Chag HaKatzir), and it underscores the centrality of Chesed — the very foundation of the Torah. He also explains key halachic concepts from the book (Leket, Pe'ah, Shikcha, Yibum, Chalitzah) and powerful lessons about not running from challenges, embracing one's unique journey, and understanding that apparent setbacks often pave the way for redemption and greatness.To Download the Book of Ruth Outline: https://drive.google.com/file/d/1Z6J6Zcvl8EJ0R8s_nSGhzGxLV5uM81eb_____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on May 19, 2026, in Houston, Texas.Released as Podcast on May 20, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#JewishInspiration, #BookOfRuth, #Ruth, #Shavuot, #Chesed, #Conversion, #KingDavid, #Mashiach, #NaasehVNishma, #KindnessMatters, #Omer, #JewishHistory ★ Support this podcast ★

SHAVUOTFrom Ruth to King DavidOne woman merited what no one else did. Ruth the Moabite-a convert from the nation of Moab-became forever bound with the Torah itself, to the point that her story is read each year on Shavuot, the festival of the giving of the Torah. More than anyone else, Ruth teaches the secret of truly receiving Torah and cleaving to it.

Though an outsider and a Moabite, Ruth lives by faith in the promises and provisions found in God's Word.  The Lord proves faithful to Ruth and Naomi, preparing us to see the hope of redemption.

In this richly layered shiur on Megillat Ruth, Rabbi Dunner explores Ruth's journey from Moabite outsider to matriarch of the Davidic dynasty. Through Chazal, Midrash, Gemara, and modern scholarship, he reveals how the the themes of chesed, gerut, legitimacy, and personal redemption quietly shape the foundations of Jewish kingship, national destiny, and the ultimate vision of Messianic geulah.

In part two of Ruth: Redeemed By Love, Pastor Derek Holmes walks through Ruth 2 and the unforgettable moment Ruth meets Boaz — a “meet-cute” that is far more than a charming love-story scene. What looks like a chance encounter in a barley field is actually the sovereign hand of God at work, weaving together grace, provision, protection, and redemption. Ruth enters the field as a poor Moabite widow with no security, no status, and no guarantee of survival. But Boaz sees her, welcomes her, protects her, provides for her, and points us toward the greater Redeemer, Jesus Christ. Through this story, we are reminded that God is never absent, even in ordinary circumstances; Jesus welcomes us in spite of our brokenness; and when we meet the Redeemer, everything changes. This message invites us to consider where God may be working through what we often call coincidence, and it calls every listener to find refuge, hope, and salvation under the wings of Christ.

Torah Class - Shavuot: Women Who Charted the WayThe fascinating journey of Naomi and Ruth the Moabite,which charted the path for sincere and meaningful conversion.

https://square.link/u/UHRU92rp - Donate HereToday's reading brings us back to Ruth 4, where the whole story of emptiness, loss, loyalty, and providence comes rushing into one word: redeemed. Boaz goes to the gate, settles the matter publicly, and takes Ruth as his wife so that the name of the dead would not be forgotten. What looked like a family line ending in grief becomes a story God keeps alive through the work of a redeemer.Ruth the Moabite is no longer just the outsider with a painful label; she is blessed like Rachel and Leah, welcomed into the story of Israel, and placed in the line that leads to David—and ultimately to Christ. Naomi, who began the book bitter and empty, ends it with a baby in her lap and joy in her hands. That is what redemption does: it restores names, fills empty places, and turns broken stories into gospel testimonies.

Are you a woman blessed with the gift of a wonderful mother-in-law? We can hardly think of a more important relationship. Through the ages, this mentoring friendship has sealed families and nurtured them. Likewise, we easily see the pain inflicted when this relationship isn't good.In the Old Testament, we read of a really remarkable mother-in-law. She showed great kindness to a young woman at just the right moment.After returning home to Bethlehem after a famine is over, Naomi wants the best for her young daughter-in-law, Ruth, whose husband has died. Although she must have longed for security herself and companionship, Naomi encourages Ruth to marry Boaz. Eventually, Ruth has a son, Obed, who would become the grandfather of King David!Ruth 1:22 says, “So Naomi returned from Moab accompanied by Ruth the Moabite, her daughter-in-law, arriving in Bethlehem as the barley harvest was beginning.”Naomi's unselfish act, her encouragement to the vulnerable Ruth, is the model for all such relationships. It is intentionally about the other person. It is the story of a woman mentoring and loving another she sees as her daughter.So, how will your mother-in-law's story be recorded? Have you thought about that?How will the women in your family remember you?Let's pray.Lord, people are watching us in how we treat others. Nowhere is that more important than in our own homes. Help us think of others before we think of ourselves. In Jesus' name, amen. Change your shirt, and you can change the world! Save 15% Off your entire purchase of faith-based apparel + gifts at Kerusso.com with code KDD15. 

https://square.link/u/UHRU92rp - Donate HereToday's reading takes us to Matthew 1, where what looks like a simple genealogy becomes a stunning announcement: Jesus did not appear randomly—He came through a long, sovereignly woven story of promise, failure, redemption, outsiders, sinners, saints, and grace. Matthew shows us that Jesus is the rightful Messiah, the fulfillment of generations, and the beginning of a new family.As we prepare for Ruth 4, Matthew 1 reminds us that Ruth's story was never small. The Moabite woman who kept taking one faithful step after another became part of the line that brought Christ into the world. God still uses lifetimes to bring Jesus to the world, so wherever you are in the race, finish well. Let your life point to Him.

Study the daily lesson of Sefer HaMitzvos for day 92 with Rabbi Mendel Kaplan, where he teaches the mitzvah in-depth with added insight and detail.

Study the daily lesson of Sefer HaMitzvos for day 92 with Rabbi Mendel Kaplan, where he teaches the mitzvah in-depth with added insight and detail.

The story of Ruth invites us into a powerful narrative about radical love, sacrificial faith, and divine redemption that transcends cultural boundaries. At its heart, this ancient account challenges us to reconsider who belongs in God's family and how we treat outsiders in our midst. Ruth, a Moabite woman from a nation historically hostile to Israel, makes an extraordinary choice to leave everything familiar behind and follow her mother-in-law Naomi to Bethlehem. Her famous declaration, 'Where you go, I will go. Your people will be my people and your God, my God,' reveals a faith that prioritizes relationship and trust over safety and comfort. What makes this story particularly striking is that Ruth, the foreigner who society said didn't belong, becomes the great-grandmother of King David and a direct ancestor of Jesus Christ himself. This isn't just a heartwarming tale of loyalty; it's a profound theological statement about God's inclusive love and redemptive plan. The question for us becomes deeply personal: Who are the Ruths in our communities that we might be overlooking? Are we willing to extend the grace that Boaz showed, welcoming those whom society labels as outsiders? Ruth's story reminds us that when we choose faith over fear and love over prejudice, we participate in God's redemptive work in ways we might never imagine.

1 Now it came about in the days when the judges governed, that there was a famine in the land. And a certain man of Bethlehem in Judah went to sojourn in the land of Moab with his wife and his two sons. 2 The name of the man was Elimelech, and the name of his wife, Naomi; and the names of his two sons were Mahlon and Chilion, Ephrathites of Bethlehem in Judah. Now they entered the land of Moab and remained there. 3 Then Elimelech, Naomi's husband, died; and she was left with her two sons. 4 They took for themselves Moabite women as wives; the name of the one was Orpah and the name of the other Ruth. And they lived there about ten years. 5 Then both Mahlon and Chilion also died, and the woman was bereft of her two children and her husband. (NASB 1995)

https://square.link/u/UHRU92rp - Donate HereIn Book of Ruth chapter 2, Ruth is still being labeled by her past—the Moabite, the outsider, the one who doesn't belong. But when the redeemer speaks, everything shifts. He doesn't call her what she was… he calls her “my daughter.”Even as her identity is being changed, Ruth struggles to believe it—still clinging to old labels while being invited into something new. And that's the tension we all feel.When the Redeemer steps in, your past doesn't define you anymore. You belong now.

There is no hope for the disinherited unless someone sacrifices their inheritance for them. Ruth 2:1–22 (ESV): 2 Now Naomi had a relative of her husband's, a worthy man of the clan of Elimelech, whose name was Boaz. 2 And Ruth the Moabite said to Naomi, “Let me go to the field and glean among the ears of grain after him in whose sight I shall find favor.” And she said to her, “Go, my daughter.” 3 So she set out and went and gleaned in the field after the reapers, and she happened to come to the part of the field belonging to Boaz, who was of the clan of Elimelech. 4 And behold, Boaz came from Bethlehem. And he said to the reapers, “The LORD be with you!” And they answered, “The LORD bless you.” 5 Then Boaz said to his young man who was in charge of the reapers, “Whose young woman is this?” 6 And the servant who was in charge of the reapers answered, “She is the young Moabite woman, who came back with Naomi from the country of Moab. 7 She said, ‘Please let me glean and gather among the sheaves after the reapers.' So she came, and she has continued from early morning until now, except for a short rest.” 8 Then Boaz said to Ruth, “Now, listen, my daughter, do not go to glean in another field or leave this one, but keep close to my young women. 9 Let your eyes be on the field that they are reaping, and go after them. Have I not charged the young men not to touch you? And when you are thirsty, go to the vessels and drink what the young men have drawn.” 10 Then she fell on her face, bowing to the ground, and said to him, “Why have I found favor in your eyes, that you should take notice of me, since I am a foreigner?” 11 But Boaz answered her, “All that you have done for your mother-in-law since the death of your husband has been fully told to me, and how you left your father and mother and your native land and came to a people that you did not know before. 12 The LORD repay you for what you have done, and a full reward be given you by the LORD, the God of Israel, under whose wings you have come to take refuge!” 13 Then she said, “I have found favor in your eyes, my lord, for you have comforted me and spoken kindly to your servant, though I am not one of your servants.” 14 And at mealtime Boaz said to her, “Come here and eat some bread and dip your morsel in the wine.” So she sat beside the reapers, and he passed to her roasted grain. And she ate until she was satisfied, and she had some left over. 15 When she rose to glean, Boaz instructed his young men, saying, “Let her glean even among the sheaves, and do not reproach her. 16 And also pull out some from the bundles for her and leave it for her to glean, and do not rebuke her.” 17 So she gleaned in the field until evening. Then she beat out what she had gleaned, and it was about an ephah of barley. 18 And she took it up and went into the city. Her mother-in-law saw what she had gleaned. She also brought out and gave her what food she had left over after being satisfied. 19 And her mother-in-law said to her, “Where did you glean today? And where have you worked? Blessed be the man who took notice of you.” So she told her mother-in-law with whom she had worked and said, “The man's name with whom I worked today is Boaz.” 20 And Naomi said to her daughter-in-law, “May he be blessed by the LORD, whose kindness has not forsaken the living or the dead!” Naomi also said to her, “The man is a close relative of ours, one of our redeemers.” 21 And Ruth the Moabite said, “Besides, he said to me, ‘You shall keep close by my young men until they have finished all my harvest.' ” 22 And Naomi said to Ruth, her daughter-in-law, “It is good, my daughter, that you go out with his young women, lest in another field you be assaulted.”

Send us Fan MailThe book of Ruth records how God preserved a family line during the time of the judges. Ruth, a Moabite widow, leaves her people and commits herself to Naomi, saying, “Your people shall be my people, and your God my God.” She comes to Bethlehem, where Boaz acts as a redeemer according to the law. Their marriage leads to the birth of Obed, the grandfather of King David. Ruth shows God's providence and faithfulness in preserving the family line of David.Support the showStay engaged with new and up-to-date content, including newsletters, articles, podcasts, etc. Download the Teach Me the Bible App from any app store or Apple TV/Roku device.

This week on Consider This, Justin Ebert is joined by Jim Johnson and Drew Moss to discuss Ruth 1–4, 1 Samuel 1–10, and Romans 1–6. The conversation begins in Ruth, exploring the historical and cultural background of the book, the significance of Ruth as a Moabite, the themes of faithfulness and redemption, and the many ways this story points ahead to Jesus and the gospel. Then, in 1 Samuel, they look at the spiritual condition of Israel, the failure of its leaders, the significance of Hannah, Samuel, and Saul, and the reasons Israel demanded a king—along with what these chapters reveal about God's kingship and the coming of a greater King. Finally, the guys discuss how the Gospel is the power of God. Links: -BibleProject on Ruth: https://bibleproject.com/guides/book-of-ruth/ -BibleProject on Samuel: https://bibleproject.com/guides/books-of-samuel/ -BibleProject on Romans: https://bibleproject.com/guides/book-of-romans/ -OCC NEXT Level on Romans: https://www.youtube.com/playlist?list=PLAhFi-fpiIJ0ir0QyYVaoAtmU7pzVFVFj

The Book of Ruth teaches profound lessons about patience and faith during uncertain times. When Ruth asked Boaz to take her under his wing, she was seeking divine protection and covering, similar to the healing power found in the tassels of ancient prayer shawls. Naomi's advice to sit still wasn't about inactivity, but about trusting God's timing over our own urgency. The story demonstrates that we cannot worry and worship simultaneously - anxiety focuses on ourselves while worship redirects our attention to God's character. Ruth's background as a despised Moabite shows how God brings forth redemption from broken beginnings, ultimately placing her in the lineage of Christ.Thank you for joining us at NorthRidge Church! For more information please visit us online at http://www.northridgethomaston.com.

Discover the incredible redemption story in the Book of Ruth and how it reveals God's amazing love story that points directly to Jesus Christ. This powerful biblical narrative shows us what it truly means to be redeemed and how God can transform even the most unlikely circumstances into His perfect plan. Learn about the ancient concept of kinsman redeemer and why this role was so crucial in biblical times. When Naomi faced desperate circumstances as a widow, her only hope was finding a family member willing to redeem her deceased husband's property and care for her financially. But the story becomes even more compelling when we discover there was another relative closer than Boaz who had first rights to redeem the land. Find out why this other redeemer backed down when he learned about Ruth the Moabite, and how Boaz's sacrificial love made all the difference. This isn't just an ancient love story - it's a powerful picture of how Jesus redeems us today. Just as Boaz counted the cost and decided Ruth was worth it, Jesus looked at humanity and chose to pay the ultimate price for our salvation. Explore how marriage reflects God's covenant love and why Boaz didn't take shortcuts with Ruth. Their public commitment mirrors how God makes covenant with His people. Discover how Ruth's reputation was transformed from shame to honor through Boaz's worthiness, just as our past is covered by Christ's righteousness. This message reveals the surprising connection between Ruth's story and the lineage of King David and Jesus Christ. Without this unlikely union between a Hebrew man and Moabite woman, there would have been no David and no Messiah. Learn how God weaves together even the most unexpected circumstances to accomplish His redemptive purposes. Uncover the deeper meaning behind Naomi's journey from bitterness to blessing and what it teaches us about God's providence. See how what seemed like discipline was actually God's way of leading her back to redemption and restoration. This timeless story shows us that no one is too far gone for God's redemption and that He can transform any story through His amazing grace.

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Discover powerful lessons about faith, redemption, and finding true rest in God through the compelling story of Ruth chapter 3. This biblical narrative reveals how to overcome feelings of unworthiness and approach God with confidence, while learning what it means to have a Redeemer who never gives up on you. Explore the profound concept of the kinsman-redeemer and how Boaz serves as a beautiful picture of Christ's redemptive work. Learn why seeking security in worldly pursuits like career success, relationships, or financial stability ultimately leaves us empty, while God's provision offers true satisfaction and rest for our souls. Ruth's bold midnight encounter with Boaz demonstrates the courage available to every believer when approaching God. Despite her background as a foreign Moabite, Ruth's genuine faith transformed her reputation in the community, showing how God sees us as worthy through Christ regardless of our past mistakes or failures. This message addresses common struggles with self-worth, spiritual boldness, and trusting God's timing when facing obstacles. Discover how Christ serves as our restless Redeemer who actively intercedes and pursues His people, never resting until every soul comes into His fold. Key topics covered include biblical redemption, overcoming shame and unworthiness, developing spiritual courage, trusting God's providence, and understanding Christ's ongoing intercession for believers. Whether you're struggling with past failures, seeking direction in life, or wanting to deepen your understanding of God's redemptive love, this message offers hope and practical application for your spiritual journey. Perfect for anyone interested in Old Testament stories, biblical character studies, understanding redemption theology, or finding encouragement in their relationship with God. Learn how the same God who orchestrated Ruth's story is actively working in your life today.

Join Rod Hembree and Janice in this engaging episode of Bible Discovery as they delve into the Book of Ruth. Discover the profound story of Ruth, a Moabitess who embraced the Israelite way of life and God's people. The episode explores Ruth's loyalty to Naomi, her interaction with Boaz, and the genealogical significance leading to King David and ultimately Jesus Christ. Through this study, gain insights into themes of loyalty, providence, and redemption, as well as the cultural and historical context of Ruth's story.

On today's episode of Back Porch Theology, Lisa, Allison, and Kristi McLelland step into the book of Ruth—a small but radiant story shining in Israel's dark days. They unpack misquoted Scriptures, Ruth's surprising Moabite backstory, and Boaz's costly kindness, revealing a powerful portrait of covenant friendship and God's faithful provision. This episode is a reminder that God works through everyday loyalty, kindness, and community. Grab a cup and pull up a chair—we're so glad you're here on the porch.

The story of Ruth and Boaz reveals profound truths about God's favor and redemption. When Ruth, a Moabite widow, humbly asks to glean in Boaz's fields, she encounters extraordinary kindness that goes far beyond legal requirements. Boaz, whose name means strength, represents our kinsman redeemer and demonstrates how God's favor can transform circumstances from emptiness to fullness. Ruth's faithfulness and humility opened doors to blessing, while her willingness to share those blessings with Naomi shows the heart of true gratitude. This beautiful Old Testament picture reminds us that God can take anyone from outsider to insider, giving us beauty for ashes through His incredible grace.Thank you for joining us at NorthRidge Church! For more information please visit us online at http://www.northridgethomaston.com.

Send a textWhen a famine strikes Israel, Naomi's family moves from Bethlehem to Moab. Years later, Naomi loses her husband and both sons, and decides to return home. Ruth, Naomi's Moabite daughter-in-law, refuses to leave her and makes a beautiful promise: “Where you go, I will go… your God will be my God.” Back in Bethlehem, Ruth gathers leftover barley to help them survive and ends up in the field of Boaz, a kind relative who protects and provides for her. In time, Boaz marries Ruth, Naomi's family is cared for, and Ruth becomes part of a very special family line that leads to King David. A tender story about faithfulness, kindness, and choosing God. Talk about it:Why did Ruth choose to stay with Naomi even when it was hard?How did Boaz show kindness to Ruth in the fields?What does Ruth's promise teach us about loyalty and trusting God?Who can you show kindness to this week?Visit our website: kathyskidsstorytime.orgWe'd love to hear from you.To reach us quickly, click the “Send us a text” link at the top of the episode description.Or write to us by mail:Kathy's Kids StorytimePO Box 44270Charlotte, NC 28215-0043

In this powerful deep dive episode, KB explores the remarkable story of Ruth, a Moabite woman whose unwavering faith and loyalty placed her in the lineage of Jesus Christ. From her decision to leave everything familiar and follow her mother-in-law Naomi to an unknown land, to her encounter with Boaz as her kinsman redeemer, Ruth exemplifies what it means to trust God in the midst of uncertainty. Her story demonstrates that no matter where you come from or what your background looks like, God can use you for His divine purpose when you honor Him with faithfulness, hard work, and obedience.Ruth didn't return to the place she outgrew. Instead, she trusted God enough to walk in a direction she had never been before, and He met her right in the middle of her obedience. This episode challenges listeners to step forward into their next chapter without looking back, reminding us that God has already gone ahead of us. Through Ruth's example of loyalty, noble character, and teachable spirit, we learn that when we honor God, He honors us in ways beyond our imagination. If you're facing uncertainty or standing at a crossroads, this episode will encourage you to trust that God's plan is worth the step of faith.Reach out to KB on Instagram and share your thoughts.

Presented by Julie Busteed What does Scripture teach us about the meaning and purpose of our work? Let's look at some examples of how work can be an opportunity to use our God-given abilities to serve others. The story of Ruth the Moabite comes to mind when thinking about an example of working to serve others. This short, four-chapter book of the Bible is packed with so much to reflect on, but today I want to focus on how Ruth's work blessed others, specifically her mother-in-law Naomi. A fly over recap: Naomi was not only a widow, but she also lost both of her sons. There was no one to provide for her and she was living in a foreign land. Her daughter-in-law, Ruth, was also a widow who loved Naomi deeply and followed Naomi back to her homeland in Bethlehem. They arrived back in Bethlehem at the beginning of the barley harvest. Arriving empty handed and no way to feed themselves, Ruth said to Naomi, let me go to the fields and pick up the leftover grain behind anyone in whose eyes I find favor (Ruth 2:2). God provided a way for the poor to feed themselves. He said, when you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the foreigner. I am the Lord your God (Leviticus 19:9-10). Naomi was certainly poor, and Ruth was a foreigner. God's law made provision for this situation. But someone had to go out in the field and put in some effort to gather the leftover grain. There was work involved. This was physical work. Ruth may not have been accustomed to it, but it didn't keep her from attempting to provide for Naomi and herself. I imagine it was not creative work, and commentaries indicate it could have been dangerous even for her. But God provided for and protected her in this as well, since she “happened” to end up working in Boaz's field, a relative of Naomi's husband. And as the narrative goes, he became the kinsman redeemer, providing more than Naomi and Ruth could have imagined. All this to say, Ruth, through the unglamourous work of gleaning barley in the fields, not only provided temporary nourishment for Naomi, but also was the catalyst for providing a kinsman redeemer—someone to rescue them from poverty. In the end, Boaz married Ruth and had a son who carried on the name of Naomi's husband. Best of all, their son was the grandfather of King David and ultimately in the lineage of Christ as we read in Matthew chapter 1. I just love how God uses us where we are. No matter what work we are doing, however humble or elevated our jobs might be if we are working for him and doing our best, he can and will use us.

THE GOD WHO IS… Overflowing with Loyal LoveHave you ever filled out a job application and they say “tell us about yourself – describe your personality ; your core values”. You know what you write down is going to reveal whether you are qualified or the right fit for the job…  If you started out, “I'm basically a good guy… sharp, creative, personable, responsible…. BUT don't mess with me before my coffee in the morning – whoa – I can be grumpy and moody… Or Im pretty organized, but don't look in my closet… Or I'm patient – I get along with people but there's things that push my buttons… whoa unto you if you do… THE BEAR COMES OUT OF THE CAVE…This would not be recommended if you are looking for a job in HRSociologists say, there are over 4,000 religions in the world – cut and pasted from ancient beliefs and creeds as well as modern day thought…. Many of them with the same question – WHO ARE YOU GOD? Today – we are going to look again about what God says about HimselfWE ARE IN SERIES – THE GOD WHO IS…Looking at the history of the Children of Israel – the IsraelitesGod has chosen them to reveal Himself to the whole world – His nature, His desires, His eternal plan.He promises to keep a covenant with them that He made to their forefathers 1000 years prior – that He would be there God… Fast forward – the foundation of that covenant is now extended through Christ to you and me – That He would be Our GodAs God begins to form and develop the Israelites into His People – essentially Moses asks the same questions in the book of Exodus 33 _ He asks God to reveal Himself  -  in Exodus 34… Only a few times in Scripture – God describes Himself – His character and nature – our anchor text is the moment when God reveals His own character:FOUNDATIONAL SCRIPTUREExodus 34:6–7 (NIV) The Lord, the Lord, the compassionate and graciousGod, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet He does not leave the guilty unpunished; He punishes the children and their children for the sin of the parents to the third and fourth generation.We've looked at God's “Self Description:Compassionate — a God moved in His deepest being by our pain.Gracious — a God who gives delightfully undeserved gifts.Slow to anger — a God who is patient and does not rush to judgment.Today we come to the fourth phrase:“abounding in love” — or as we'll say it: “overflowing with loyal love.”LET'S TALK ABOUT “LOYAL LOVE”INTRODUCTION — WHEN SOMEONE STAYSMost of us know what it feels like to wonder if someone will stay.You messed up in a relationship…You failed to follow through on a promise…You disappointed someone who believed in you…And deep down, you're asking:“Are you still here? Or is this the moment you walk away?”Think about those rare moments when instead of walking away, that personlooks you in the eye and says:“I'm hurt - I'm honest about that…but I'm not going anywhere.I made a promise, and I intend to keep it.”That is more than forgiveness.  That is more than a second chance.That is a kind of stubborn grace — a love that doesn't just pardon you, it stays with you.In Scripture, that stubborn, promise-keeping, staying love is not just something God does…It is something God is.I. THE HEBREW WORD —KHESED חֶסֶ (Khawsed) The word translated “love” here is the Hebrew word khesed (חֶסֶד).KHESED IS ONE OF THE RICHEST, HARDEST-TO-TRANSLATE WORDS IN THE ENTIRE BIBLE.NO SINGLE ENGLISH WORD CAPTURES IT.It combines these qualities:Love – genuine affection and care.Generosity – going above and beyond what's required.Enduring commitment – a promise that sticks, even when it hurts.So you'll see it translated in Bible versions as:“steadfast love”“great love”“unfailing love”“lovingkindness”“mercy”“loyal love”Khesed describes promise-keeping loyalty motivated by deep personalcare.How do we contrast it to our ”natural love”, our transactional love? Not contract.Not cold obligation.Not “I'll do my part if you do yours.”Khesed is:“I'm not leaving.I'm not quitting.I'm not withdrawing my heart.”My commitment is not based on your performance, but based on my character of keeping vows, looking passed flaws; being quick to forgive; knowing your potential, trusting your growth; and believing the best;DO YOU HAVE ANY FRIENDS LIKE THAT? COVENANT FRIENDS? I'M BLESSED TO HAVE SOME IN THIS ROOM … Oris Martin's memorial – his daughter was paying tribute to her dad – About his “Loyal Love To Her”HE SAID – “I ll always have your back” MORE DESCRIPTIVE  - ‘I'LL HAVE YOUR BACK LIKE A TIGHT BRA STRAP” (Im going to archive this) II. RUTH — The Lord gave us a s story to reveal it - A HUMAN PICTURE OF KHESEDOne of the clearest illustrations of khesed is found in the OT book of Ruth.Ruth is a Moabite woman from an outside tribe – she  married into an Israelite family.Her husband dies.His brother dies. – according to custom – next in line to provideHer father-in-law dies – last line of supportAll that's left are three widows: Naomi is Ruth's mother-in -law… left with the other two widowed daughters-in-law.Naomi has nothing left to offer.No income.No security.No future.She tells Ruth“Go back to your people. Start over. There's nothing for you with me.”From a human perspective, the logical thing is to leave.But Ruth does the opposite.She says, in essence:“Where you go, I'll go.Your people will be my people.Your God will be my God.I will stay with you—until death.”She binds her future to Naomi's empty future.She chooses the hard, costly road of staying.And as the story unfolds and people watch Ruth keep this promise, they call her faithfulness acts of khesed (see Ruth 3:10–11).Ruth's khesed is not based on Naomi's usefulness, worth, or ability to repay.It is a window into Ruth's character.She is a person of loyal love.She is a person of generous, promise-keeping commitment.And that is what khesed looks like in human form.III. GOD'S KHESED TO JACOB — LOYAL LOVE TO A DECEIVERBut as inspiring as Ruth is, the Bible is clear: No one shows more khesed than God.From earlier generations - Take Jacob – son of IssacJacob is not a moral hero.He lies.He deceives his father.He cheats his brother.He manipulates situations for his own advantage.Yet God chooses Jacob.God repeats to him the promise He gave to Jacob's  grandfather- Abraham:“I'm going to bless you, give you many descendants, and through your family I will bless the nations.”Jacob runs away in fear and shame.For twenty years he lives in exile.Then, on the way back home, terrified of facing his brother, Esau – whom he has cheated for his birthright, Jacob prays:Genesis 32:10 (ESV)“I am not worthy of the least of all the deeds of khesed (steadfast love) and all the faithfulness that you have shown to your servant, for with only my staff I crossed this Jordan, and now I have become two camps.”Jacob is right.He is not worthy.But that's the point.God's khesed was never based on Jacob's worth.It was never “If you perform, I'll stay.”It was always “I have chosen you, and I am committed to My promise.”God's khesed is a display of God's generous loyalty, not Jacob's behavior.IV. GOD'S KHESED TO ISRAEL — HE KEEPS RESCUINGGod's khesed continues into the story of Jacob's descendants—Israel.They end up enslaved in Egypt for hundreds of years.We're told that God “remembers His covenant” with Abraham and Jacob.To “remember” in Hebrew doesn't mean God forgot.It means God is about to act in faithfulness to His promise.So God defeats Egypt, raises up Moses, and leads Israel toward the promisedland.In the song of Moses, after the Red Sea, they sing:Exodus 15:13 (ESV) “You have led in your steadfast love (khesed) the people whom you have redeemed…”Their liberation is called an act of khesed because God is keeping His word.But the story doesn't stay triumphant for long.On the way to the promised land, Israel sees the nations around them, and feargrips their hearts.They doubt that God can protect them.They talk about appointing a new leader to take them back to slavery in Egypt.They are ready to kill Moses.LET THAT SINK IN:God has rescued them.God has provided for them.God has revealed Himself to them. And they want to go back to bondage.God is understandably hurt and angry.But in Numbers 14, Moses intercedes:Numbers 14:19 (NIV) “In accordance with your great love (khesed), forgive the sin of these people…”Moses doesn't base his request on Israel's behavior.He bases it on God's character.“God, be who You are. Do what is consistent with Your khesed.”And God does. He forgives.He recommits Himself to a people who don't want to be committed to Him.V. HUMAN LOVE VS. GOD'S LOYAL LOVEIn the Bible, God is loyal and loving for no other reason than that's who He is.Of course, God desires His people to respond with khesed in return—to love Him truly, to keep covenant, to love others with the same loyal love.But even when they don't… God's khesed remains.The prophet Hosea says:Hosea 6:4 - Israel's khesed is “like the morning mist” —here one moment, gone the next.Our loyalty is often fragile.Our commitment is often temporary.Our promises are often conditional.But God's khesed is enduring.That's why Psalm 136 opens with:“Give thanks to the Lord, for He is good…”And then repeats 26 times:“for His khesed (steadfast love) endures forever.”Over creation.Over history.Over rebellion.Over enemies.Over everything.God's loyal love outlasts human unfaithfulness.VI. JESUS — THE FULLNESS OF GOD'S LOYAL LOVEAfter centuries of Israel breaking their covenant,and after humanity's long history of violence, idolatry, and death…God still keeps His promise in the most dramatic way possible:He becomes human.In Jesus, God binds Himself to us in a new and deeper way.The New Testament writers reach for words like:agapē (ἀγάπη) – self-giving, sacrificial love.eleos (ἔλεος) – mercy, compassion in action.charis (χάρις) – gracious gift, undeserved favor.All of these overlap with the Old Testament idea of khesed.In John 1, we're told that Jesus comes “full of grace and truth.”That phrase “grace and truth” echoes the Hebrew pairing khesed we'emet —“loyal love and faithfulness.”The early followers of Jesus looked at Him and said:“In Him, we have encountered the God of Israelwho is full of loyal love and faithfulness.”Jesus is:The ultimate loyal and loving human,The perfect image of God's khesed in a human life,The one who loves “to the end” (John 13:1).In His life, death, and resurrection, God opens a new future for us and allcreation.Not because we earned it…But because this is who God is:Generous.Loving.Eternally loyal to His promises.VII. WHEN GOD'S LOYAL LOVE TOUCHES USWhen we truly experience the purity and power of God's loyal love shownthrough Jesus, it doesn't leave us neutral.It compels us.It moves us.It reorients us.We begin to reimagine:Why we love God.How we love people.What commitment looks like in a world of easy exits.Because if this kind of khesed is in God's character,it should begin to show up in our character.VIII. HOW WE SHOW KHESED BACK TO GOD AND OTHERS1. Khesed toward God — measured and revealed in faithful devotion, not occasional attention.If God has bound Himself to us in covenant love, we respond not with “casual spirituality,” but with whole-hearted devotion.Choosing Him when it's costly.Trusting Him when we don't see the way.Obeying Him when it would be easier to compromise.We don't earn His khesed by doing this.We reflect His khesed by doing this.2. Khesed toward people — “Staying” love in a Leaving world. We live in a culture of:ghosting,cancelling,quitting,disposable relationships. God calls His people to a different way:In marriage: keeping vows when feelings fluctuate.In friendship: showing up when there's nothing to gain.In church: staying engaged, serving, forgiving, building, instead ofbouncing at the first offense.In community: caring for the vulnerable when they can't pay you back.ILLUST: MARRIAGE - I CHOOSE YOU… OVER AND OVER AGAIN – 45 YEARSIn marriage, I chose you and I choose you againWhen I first begin to date… sitting in her living room – 2 phone calls from different guys – no cell phones or voicemails… I think- shes got a few choices  Then she tells me a “friend” from UCSB is coming down… wants to go to dinnerFine.. no problem… you are friends… “God, if Jan is the one it will all work out”… sitting there watching ‘sports center:… How good of friends are they?  AM I THE CHOSEN ONE? - “God if he tries to kiss her – take a coal from your altar and scorch his lips”A desire to be chosen… our commitment to that choice has protected our vows for 45 years   Khesed IS COVENENTAL LOVE . IT says:“Even when you're empty, I won't withdraw.Even when this is hard, I won't run.Even when you have little to offer, I'll keep showing up.”Not because people always deserve it, but because God is forming His loyal love in us.3. Khesed toward the undeserving — because that's how God loved us.Remember Jacob.Remember Israel.Remember you.We love with khesed not because people have earned it,but because God extended it to us first.“We love because He first loved us.”Story –  I'll call him “ Bryan” (Ryan Inclan) – from Passover Days- 25 years agoPaul Rogers from Intervarsity invited himBryan - Struggling w faith and as much with identity and habitsPaul moved – asked me if I would stay in touch with Bryan – and asked if he could give Bryan my number – I naively said “yes” not really knowing what that would mean - That was probably 25 years ago… Bryan died about a month ago now. Bryan moved to the Bay Area - fought major Bipolar Disorder along with several other Psychological disorders,He'd call up, friendly, hopeful. In a small group - happyThen weeks later - Midnight texts – desperate, self -hating… just been online doing things in chat rooms – struggling with sexual identity… pray for meI'd leave scripture messages – reinforcing this is Who You Are Now… encouraging him to connect with a church – he tried several churches – goes good – then collapses; there was always an enemy – somebody hurt him; offended him; doesn't understand himThrough the years - Dad dies; mother dies… desperationPaul & I drove to SF to get him in a psych hospitalThen Weeks – no communication… maybe he's better… connected with a local group… no… in relapse… hiding… ashamedTwo months later -  manic weeks – all is better… I found a mens group – im praying againMANY TIMES – Im done… You are way beyond my comfort zone… And my pay gradeSomehow we would re-connect – late night  1 hr caounseling calls … Jan would shake her headHe got liver cancer about 6 months ago… Me and a group of people on a Text thread – praying emoji's, heart emoji's… encouraging words and prayersHe died in peace, believing – GOSPELS – Guys tearing open a roof to lower a friend down to be healed.  For 25 years – tearing off guilt, shame, mental torment in short seasons of relief…Bryan finally made it – now he is healedIX. PRACTICAL QUESTIONS FOR OUR HEARTSWhere am I tempted to walk away instead of stay?Where am I loving only as long as it benefits me?Where is God calling me to reflect His loyal love by keeping a promise,extending grace, or refusing to give up?And deeper still:Where have I underestimated God's loyalty to me?Some of you live like God is one failure away from leaving.In Exodus 34 and the whole story of Scripture shout:“His khesed endures forever.”His love Is LOYAL – so much so that:He may discipline. He may confront. But all for your best interestHe may hand you over to the consequences of your choices for a season, so we see clearly the destructive paths we are on.He does not abandon His promises to be with you and guide you through.He does not abandon His people. He is an Everlasting Father.He does not abandon His plan of redemption – toward you or anyone who calls upon HimCONCLUSION — THE GOD WHO WILL NOT LET GOSo when God says of Himself:“I am abounding in love…”He is saying:“I am overflowing with khesed—with loyal, generous, enduring love.I keep My promises.I stay.I do not quit on what I have begun.”Jesus is the ultimate proof of that.He stepped into our story.He took on our flesh.He bore our sin.He rose with new life.He promised to be with us “always, even to the end of the age.”This is THE GOD WHO IS OVERFLOWING WITH LOYAL LOVE.And if that is who He is, then by the power of His Spirit, that is who He is shaping us to become.ALTAR CALL… He is loyal in his love for us… Even when we aren't feeling itMaybe this is new to you – this foreign kind of unconditional love – it was for me – works basedMaybe you sense it right now – he does love you; He wants you to know him… and enter into this Loyal Love we are talking about.You might say – “I'll never be able to keep my end of the deal… I‘ve got too much stuff going on… Yea – but I can say “you've never been loved like this before…” It's transformativeIt starts w Romans 10:9-10 – a vow Altar Call – side room you sense He's pulled back or away from you… But I would ask… Have you pulled back from HimThere are places and things He won't condone or endorse… again It's about love… Strength to break free and walk it out..As we close – make a commitment to come up hereNext time, we'll look at the fifth trait in this powerful description:“THE GOD WHO IS FAITHFUL.” But today, may we rest in His loyal love,and may we mirror that loyal loveto a world that desperately needs to see it.  

In this Bible Story, Lot's daughters trick their father into sleeping with them in order to carry on the bloodline. These children would eventually become the Moabite and Ammonite nations. This story is inspired by Genesis 19:30-38. Go to BibleinaYear.com and learn the Bible in a Year. Today's Bible verse is Genesis 19:30 from the King James Version. Episode 13: Lot and his daughters have escaped the destruction of Sodom and Gomorrah by God’s grace and kindness, but, as they hid in the cave at Zoar, wickedness was not far behind. Lot’s daughter's longing for children, stuck in a cave, decided to get their father drunk enough that they could each take turns sleeping with him. Their plan worked, but the sons they bore became enemies of Abraham's descendants for generations to come. Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham. Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories. Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living. Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store. Executive Producers: Steve Gatena & Max Bard Producer: Ben Gammon Hosted by: Pastor Jack Graham Music by: Andrew Morgan Smith Bible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Growing In God Podcast Program Number: GIG #282 Air Date: 12/31/2025 My Resolution for the New Year Web Description: The period from the ascension of Christ to the present has been labeled the Church Age. In reality it should be called the Age of the Holy Spirit. Yeshua (Jesus) did not tell His disciples, "The Father will teach you how to have good churches." He promised that they would be endued with power by the Holy Spirit and be His witnesses in the earth. My New Year's resolution is to change my emphasis from church to being filled with the Holy Spirit first and endued with power to be His witness today.   Show Notes: The Church Age is the term most widely used to identify the years since the ascension of Christ until now. This label, I think, misdirects the focus of our faith in this generation. When Yeshua (Jesus) prepared His disciples for His departure, He did not give them instructions about church. He taught them about the Holy Spirit directing them and guiding them and about their being witnesses in all the world to make disciples of the nations.   Christ could have said, "Go to Jerusalem and focus on gathering everyone together who believes in Me and establish an order and a structure for the Church." But He did not do that. He said, "You are to go and receive power when the Holy Spirit comes upon you, and you shall be My witnesses." Eventually those who had this experience were drawn to assemble together. But their assembling together was secondary to their individual experience of having this promise of the Holy Spirit resting upon them.   We tend to lose this emphasis. To be honest, our emphasis is more on being led and taught by Church leaders than on being led and taught by the Holy Spirit. And what I want to do this year is focus on being filled with the Holy Spirit, not dependent on anything that is not provided by the Father through the Holy Spirit. If we can do that as individuals, I believe the Church will have the power and witness in the earth that Christ promised to His disciples.   Key Verses:   •       Luke 24:49 (NKJV). "Tarry in the city of Jerusalem until you are endued with power from on high." •       Deuteronomy 23:3. "No Ammonite or Moabite shall enter the assembly of the LORD." •       Matthew 16:15-18. "Upon this rock I will build My church." •       Matthew 18:15-17. "If he refuses to listen to them, tell it to the church." •       Acts 1:6-8. "You will receive power when the Holy Spirit has come upon you; and you shall be My witnesses." •       John 14:16-18. "You know Him because He abides with you and will be in you." •       Jeremiah 31:31-34. "They will not teach again, each man his neighbor and each man his brother, saying, 'Know the LORD,' for they will all know Me." •       John 14:26. "He will teach you all things, and bring to your remembrance all that I said to you." •       John 16:6-15. "It is to your advantage that I go away; for if I do not go away, the Helper will not come to you." •       John 7:37-39. "The Spirit was not yet given, because Jesus was not yet glorified."   Quotes:   •       "What was necessary and what He had promised them was the Holy Spirit, not church." •       "How do we learn about Christ? How do we know Christ? How do we understand Christ? By the Holy Spirit that comes to us." •       "It's endless what the Lord gave to us when he gave us the Holy Spirit upon His departure, and I don't want to make it secondary to anything else."   Takeaways:   1.    The ecclesia, what we call the Church, was initiated by virtue of the experience the disciples had of being filled with the Holy Spirit and being endued with the power of the Holy Spirit to be His witnesses. 2.    When Yeshua used the Greek word ekklesia, He was not speaking in terms of our understanding of the Church. He was speaking in terms of the assembly of the Lord or the assembly of Israel. And He applied it to those who would be taught and directed by the Father through the Holy Spirit. 3.    How much are we depending on the Church to provide for us what Christ has already provided through the Holy Spirit?

Think you know the Christmas story? Meet Ruth—a Moabite immigrant Matthew highlights in Jesus' genealogy. Her radical faith, her redemption, and her place in the Messiah's family reveal a side of Christmas we rarely see. If you've ever felt like an outsider, this message shows why God says: you belong.

The book of Ruth unfolds in the moral collapse of the judges, yet it reveals the steady hand of God directing a few believers who chose to trust Him when the nation at large did not. Ruth, a Moabite widow, aligned herself with Naomi and with the God of Israel, and the Lord guided her to Boaz, a man of integrity who fulfilled the role of kinsman-redeemer and foreshadowed the greater Redeemer to come. What begins with famine, death, and despair ends with restoration, joy, and the establishment of the line that leads to David and ultimately to Christ. The narrative shows how God advances His plan through ordinary people who operate on Bible doctrine, exhibit loyal love, and remain faithful in adversity. Even in the darkest generation, His grace is never absent and His providence never idle. Click here for study notes: https://thinkingonscripture.com/wp-content/uploads/2025/12/Overview-of-the-Book-of-Ruth.pdf  Steven R. Cook, D.Min., M.Div. 

TODAY'S TREASUREThen Naomi said to her two daughters-in-law, “Go, return each of you to her mother's house. May the Lord deal kindly with you, as you have dealt with the dead and with me”...But Ruth said, “Do not urge me to leave you or to return from following you. For where you go I will go, and where you lodge I will lodge. Your people shall be my people and your God my God. Where you die I will die, and there will I be buried. May the Lord do so to me and more also if anything but death parts me from you.”Ruth 1:8, 16-17 ESVSend us a comment!Support the show

The story of Ruth and Boaz reveals something profound about how God works in our lives—He writes redemption through broken beginnings. We often think Christmas starts with angels and shepherds, but it actually begins generations earlier in places of desperation, grief, and hopelessness. Ruth was a Moabite widow, an outsider with no claim to God's promises, yet she appears in the genealogy of Jesus Christ. Her story teaches us that God doesn't wait for perfect circumstances or perfect people to accomplish His purposes. When Naomi felt empty and bitter, when Ruth had nothing but scraps to glean from the fields, God was already arranging divine appointments. Boaz, the kinsman redeemer, becomes a beautiful picture of Jesus—someone who pays the price to redeem us, covers us with his protection, and welcomes outsiders into the family. The most powerful truth here is that our broken stories don't disqualify us from God's plan; they're actually where He loves to work most. If we find ourselves in a season that feels more bitter than pleasant, more empty than full, we can trust that God is still writing our redemption story. Christmas reminds us that the Messiah came from a redeemed family line, not a perfect one, and He came specifically for people like us—broken, desperate, and in need of a Redeemer.

The book of Judges shows us what life looks like when a people try to live without God. Israel was religious, but their religion had drifted far from the God of Adam and Eve, Abraham, Isaac, Jacob, Moses, and Joshua. Judges tells us bluntly that a generation arosewho did not know the LORD, nor yet the work which He had done for Israel(Judg. 2:10). Surrounded by nations with kings, Israel wanted one too. Wanting a king wasnt the problemGod had already promised a coming ruler from Judah:The scepter will not depart from Judah, nor the rulers staff from between his feet, until Shiloh comes, and to him shall be the obedience of the peoples(Gen. 49:10). He even gave instructions for Israels future king in Deuteronomy 17. The issue wasnt the idea of kingship, but Israels motivation. They wanted a king not to be more like God, but to be more like the nations. Their first king, Saul, looked the parttall, strong, impressivebut his heart was far from God. He cared more about preserving his image than obeying the Lord. The breaking point came when God commanded him to destroy the Amalekites. The Amalekites were a brutal nomadic tribe who had been Israels sworn enemies since the days of Moses, attacking Israel from behind when they were weak and exhausted (Ex. 17). Instead of obeying fully, Saul spared their king and kept what pleased him. So the Lord said through Samuel: Has the LORD as much delight in burnt offerings and sacrificesAs in obeying the voice of the LORD?Behold, to obey is better than a sacrifice,And to pay attention than the fat of rams. For rebellion is as reprehensible as the sin of divination,And insubordination is as reprehensible as false religion and idolatry.Since you have rejected the word of the LORD,He has also rejected you from being king. (1 Sam. 15:2223) Saul finally confessed,I have sinned because I feared the people and listened to their voice(1 Sam. 15:24), but the damage was done. Samuel told him the kingdom had been torn from him and given toa neighbor of yours, who is better than you(v. 28). That neighbor was a young Judean shepherd named Davidsomeone no one expected. When Samuel arrived at the home of Jesse (Boaz and Ruths great-grandson), he assumed Israels next king would look like one of Jesses oldest sons. But God corrected him:Do not look at his appearance or at the height of his stature, because I have rejected him; for God does not see as man sees, since man looks at the outward appearance, but the LORD looks at the heart(1 Sam. 16:7). After seven sons passed by without Gods approval, Samuel asked,Are these all the boys?Only then did Jesse mention his youngestDavidso overlooked that even his family hadnt considered him. But when David appeared, the Lord said,Arise, anoint him; for this is he(v. 12). And from that moment on,the Spirit of the LORD rushed upon David from that day forward(v. 13). David Was Gods Man The first time we are invited to look into Davids heartand to see what set him apart from everyone elseis in 1 Samuel 17 when he faced Goliath in battle. While Israels army stood frozen on the front lines, David had only been sent to deliver food to his brothers. The Philistines had proposed a champion-to-champion battle: Goliath against anyone Israel dared to send. The stakes were highthe losing side would become the servants of the winner. No one in Israel wanted to step forward. After Goliath roared,I defy the battle lines of Israel this day; give me a man, that we may fight together!Saul and all Israel weredismayed and extremely afraid(1 Sam. 17:1011). For forty days, the giants taunts filled the valley. And for forty days, young David went back and forth between tending his fathers sheep and tending to his brothershearing the escalating tension firsthand. Eventually David had heard enough. Offended by Goliaths insults against God and His people, he asked,What will be done for the man who kills this Philistine and removes the disgrace from Israel? For who is this uncircumcised Philistine, that he has dared to defy the armies of the living God?(v. 26). When word reached Saul, David was brought before the king. Without hesitation, he said,May no mans heart fail on account of him; your servant will go and fight this Philistine(v. 32). David stepped forwardnot with armor, experience, or military strengthbut with confidence in Yahweh. Armed only with a staff, a sling, and five stones, David stood as Israels champion. Goliath mocked him, saying,Am I a dog, that you come to me with sticks?and cursed him by his gods (v. 43). He then threatened,Come to me, and I will give your flesh to the birds of the sky and the wild animals(v. 44). But Davids response revealed everything about his heart and his source of confidence: But David said to the Philistine, You come to me with a sword, a spear, and a saber, but I come to you in the name of the Lord of armies, the God of the armies of Israel, whom you have defied. This day the Lord will hand you over to me, and I will strike you and remove your head from you. Then I will give the dead bodies of the army of the Philistines this day to the birds of the sky and the wild animals of the earth, so that all the earth may know that there is a God in Israel, and that this entire assembly may know that the Lord does not save by sword or by spear; for the battle is the Lords, and He will hand you over to us! (1 Sam. 17:4547) Davids confidence was not in his ability, but in Gods character. The God who had rescued Israel before would rescue them again. David slung one stone, struck the giant in the forehead, and killed him with what seemed like nothing more than a slingshot. There was no earthly guarantee that David would defeat Goliath. But he knew God had promised Abraham that Israel would represent Him among the nations, and that a king would one day rise from Judah, the one to whomthe scepter shall not depart and to him shall be the obedience of the peoples(Gen. 49:910). David trusted that Gods purposes could not be stopped by a Philistine giant. David Was Israels Flawed King Under Davids leadership, Israel finally defeated and subdued the Philistinesthe nations greatest threat throughout the time of the Judges and during Sauls reign. David had been one of Sauls most successful military commanders, and the women of Israel even sang,Saul has slain his thousands, and David his ten thousands(1 Sam. 18:7). Under Davids rule the borders of Israel expanded, and the promises made to Abraham appeared closer than ever to becoming reality. Some of the high points of Davids reign include making Jerusalem the capital of Israel, bringing the ark of the covenant back into the city as the visible sign of Gods presence, preparing the way for Solomon to build the temple, and establishing Jerusalem as the spiritual and political center of the nation. David wanted God to be at the center of everything Israel did, reflecting Gods covenant at Sinai where the people were called Godstreasured possession, Hiskingdom of priests, and Hisholy nation(Exod. 19). But David is also remembered for one of the darkest moments of his lifehis adultery with Bathsheba and the murder of her husband in a desperate attempt to cover up his sin. Uriah, one of Davids most loyal soldiers, was a man devoted to his king and to Israel. He also happened to be married to a woman of striking beauty named Bathsheba. We are told in 2 Samuel 11 that while Israels army was out fighting, David remained in Jerusalema decision that placed him exactly where temptation could reach him. What follows is one of the most sobering accounts in Scripture: Now at evening time David got up from his bed and walked around on the roof of the kings house, and from the roof he saw a woman bathing; and the woman was very beautiful in appearance. So David sent messengers and inquired about the woman. And someone said, Is this not Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite? Then David sent messengers and took her, and when she came to him, he slept with her.(2 Sam. 11:24) Soon after, Bathsheba sent word back to the king:I am pregnant. David never imagined his sin would come to light so quickly. Like many who try to hide their sins, he moved from temptation to adultery, and from adultery to deception. He brought Uriah home from battle, attempting to manipulate him into sleeping with his wife so the pregnancy would appear legitimate. But Uriah refusedhe would not enjoy the comforts of home while his fellow soldiers risked their lives. With his plans unraveling, David chose a darker path. He wrote a sealed letter to Joab, the commander of the army, and sent itin Uriahs own hand as messenger. The letter read: Place Uriah at the front line of the fiercest battle and withdraw from him, so that he may be struck and killed (2 Sam. 11:1415). It was a death warrant. And David made Uriah carry it. Uriah died just as David intended, and for a moment the king must have felt deep reliefhis sin was concealed. But the covering of sin never hides it from God. The Lord sent the prophet Nathan to confront David, and when the truth broke through Davids self-deception, he finally said,I have sinned against the LORD.[1] The difference between David slaying Goliath and Davids failing with Bathsheba was not his strength, his ability, or his statusit was his dependence on God. When David trusted God, giants fell. When David trusted himself, David fell. We Need a True and Better David It was before Davids great sin with Bathsheba that God promised him that through his linage would come another king in 2 Samuel 7:1216; this moment is one of the most breathtaking moments in the entire Old Testament. Before a flawed king of whom God knew would fall terribly. The One David worshiped exclusively announced that the hope promised to Adam and Eve, the covenant repeated to Abraham, Isaac, and Jacob, that would one day burst into reality through one of Davids descendants: When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom forever. I will be to him a father, and he shall be to me a son. When he commits iniquity, I will discipline him with the rod of men, with the stripes of the sons of men, but my steadfast love will not depart from him, as I took it from Saul, whom I put away from before you. And your house and your kingdom shall be made sure forever before me. Your throne shall be established forever. (2 Sam. 7:1216) This covenant echoes the very promises God made to Adam and Eve, and later to Abraham, Isaac, and Jacob. It was a promise given specifically to Judah, and its path can be traced through some of the most unlikely people in Scripture. It moved forward throughTamar, a Canaanite woman surrounded by scandal. It continued throughRahab, another Canaanite woman who married Salmon of Judah and became the mother of Boaz. Boaz then marriedRuth, a Moabite widow, and they had a son named Obed. Obed fathered Jesse, and from Jesse came David. Consider the astonishing depth of God's grace, mercy, and loveHe chooses to accomplish His purposes through people with significant flaws. The covenant God was fulfilling through them is what theologians refer to as an unconditional covenanta promise not reliant on human strength, virtue, or even obedience, but founded solely on the perfect will of our good and holy God![2] Think about the weight of the promise made to David: Aforever throne that will never be compromised by sin.Aforever kingdom that will never be overcome by evil.Aforever King whose righteousness will never need improvement. Israel didnt just need a brave king, or a talented king, or even a repentant kingIsrael, and indeed the entire world, needed a perfect King. A King who would never fail, never fall, never waiver, and never walk away from God the way David did on the roof that night. And here is where the grace of God overwhelms:God chose to fulfill His forever covenant promise through the very place of Davids greatest failure. Bathshebathe woman David exploited, the woman whose husband he murdered, the woman whose story began with sinis the very woman God folded into the line of redemption. Bathsheba bore David five sons; the first was conceived through their affair and was taken from them by God through death. Of the other four sons listed in Scripture, was Solomon and the last child listed was Nathan. ThroughSolomon, the royal line flowed to Joseph, throughNathan, the line flowed to Mary. And standing at the end of both genealogies is the One the prophets longed forJesus, the Son of David. Jesus is the King that David could never be. He is the flawless Son whom God promised.He is the Shepherd-King of Ezekiel 37 who gathers the broken, restores the wandering, and rules with justice and compassion. He is the One who never surrendered to temptation, never hid His sin, never needed to be confronted by a prophetbecause He lived in perfect dependence on the Father every moment of His earthly life. Every one of us knows what it is to stand in front of a Goliathan addiction, a fear, a bitterness, a woundand feel small. And every one of us knows what it is to stand on the roof like David, spiritually lazy, drifting, self-confident, and one decision away from disaster. But Gods purpose was never for David to be the hero of IsraelDavid was the signpost, not the destination. His victories pointed to the kind of dependence God wants from us, and his failures pointed to the kind of Savior we desperately need. The remarkable message of the gospel isnt simply that God offers us another chance, but that He provides us with a greater Kinga true and better David. This King never surrendered to temptation, never acted out of pride, and never misused His power for harm. Instead of taking anothers life to hide His wrongdoing, He willingly gave His own life to atone for ours. Jesus, as the Son of David, is the true and better Adam, Noah, Abraham, Isaac, Jacob, Judah, Boaz, and David. He is the King David could never be. And to the weary and the woundedto the Davids who have fallen, and to the Bathshebas whose stories have been marked by anothers sinHe speaks: Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light (Matt. 11:2830). [1] David is remembered as a great king, but also as a deeply flawed man. And yet, Scripture still calls hima man after My heart(Acts 13:22). [2] Remember this, and be assured; Recall it to mind, you wrongdoers. Remember the former things long past, for I am God, and there is no other; I am God, and there is no one like Me, declaring the end from the beginning, and from ancient times things which have not been done, saying, My plan will be established, And I will accomplish all My good pleasure... (Isa. 46:8-10).

This week, Greg and Nathan wrap up their journey through the book of Ruth with a deep dive into Ruth 4, a chapter where legal negotiations, bold faithfulness, and God's quiet providence converge into a story far bigger than anyone in Bethlehem could have imagined. At the city gate, Boaz steps into the public square to do things the right way, navigating the cultural and legal process of redemption with wisdom and integrity. Greg and Nathan break down why the gate mattered, why Boaz started by talking about a field instead of Ruth, and why the unnamed redeemer stepped aside once Ruth entered the picture. They'll unpack the meaning behind the ancient sandal ceremony, the elders' powerful blessings, and the surprising declaration that Ruth is “more than seven sons.” Together, they trace how this chapter moves from uncertainty to overflowing joy—culminating in a genealogy that links Ruth, a Moabite widow, to King David, and ultimately to Jesus, the Redeemer behind every redemption story. If you've ever wondered how God weaves ordinary, fragile lives into His grand purpose, this finale will encourage you, challenge you, and help you see Ruth's story with fresh eyes. Join Greg and Nathan as they explore how God redeems broken stories and threads them into His redemption story—one that stretches from the fields of Bethlehem to the throne of the true King.

Balaak, a Moabite king, pays a local prophet Balaam to curse Israel. God has other plans. Numbers 22:1-20, 21-41; 23:1-12, 13-26. #everydaychristians

Jen Wilkin, JT English, and Kyle Worley are joined by Macy English to play Knowing Faith Theological Trivia. Grab a pen and paper to play along!Questions Covered in This Episode:The Story of the Bible:Name the four gospels.In what waters did Naaman wash in to be healed of leprosy?Who in the Old Testament prefigures Christ as both priest and king?True or False: King Saul was from the tribe of Judah.Which prophet's scroll records the story of the valley of dry bones?Spiritual Belief:What does the word “Trinity” describe?The Nicene Creed says the Son is “begotten, not made.” What heresy does that refute?Which ecumenical council affirmed Mary as Theotokos or the “God-bearer”?Which heresy claimed Jesus only appeared to have a human body?What Latin term captures the Reformation truth that faith alone justifies, but the faith that justifies is never alone?Spiritual Formation:What word means “to become more like Christ”?According to John Owen, sanctification involves the mortification of ___ and vivification of ___.True or False: The Greek word for “fruit” of the Spirit in Galatians 5 is plural.Who first popularized the phrase “means of grace” to describe habits that grow believers?Which Reformation theologian taught that true knowledge of God leads to knowledge of self?Bonus Round:Who was the left-handed judge who killed the Moabite king Eglon with his sword?Guest Bio:Macy English is the Owner & Principal Consultant of English Media, where she helps businesses with all things sales & marketing. She is a lover of people, culture, marketing, and health, and she strives for all that matters in life. Macy and her husband, JT, live in Arvada, CO, with their two kids and love to travel.Resources Mentioned in this Episode:Deep Discipleship Program Follow Us:Twitter | Instagram | Facebook | WebsiteOur Sister Podcast:Tiny TheologiansSupport Training the Church and Become a Patron:patreon.com/trainingthechurchYou can now receive your first seminary class for FREE from Midwestern Seminary after completing Lifeway's Deep Discipleship curriculum, featuring JT, Jen and Kyle. Learn more at mbts.edu/deepdiscipleship.To learn more about our sponsors please visit our sponsor page.Editing and support by The Good Podcast Co. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

It is said that when Benjamin Franklin was an American Minister in Paris, he spent an evening with a group of intellectuals at a time when literary circles were known for being agnostic or even atheistic. He was called on to contribute to the entertainment and read from what he called a “charming bit of literature.” He proceeded to read the entire Book of Ruth. The normally skeptical audience was delighted and wanted to know where in ancient history such a beautiful and idealistic story could be found. They were shocked to find out it had been copied from the Bible. The story of Ruth is indeed beautiful as an endearing account of loyalty, faith and divine providence. The account explores how Ruth's faithful decisions amid hardship reflect profound spiritual lessons. After the deaths of her husband and two sons, Naomi decides to return to Bethlehem. Ruth, her Moabite daughter-in-law, chose loyalty over comfort and insisted on going with her into a land of a diversly different culture. Ruth's declaration, “Your people shall be my people, and your God, my God” marks a pivotal moment of voluntary discipleship, echoing the call to follow Christ. Naomi's selflessness and Ruth's humility set the stage for divine providence to unfold. Ruth's decision to glean in Boaz's field, seemingly by chance, revealed God's guiding hand. Boaz, a wealthy and godly man, noticed Ruth's integrity and ensured her safety and provision. His actions mirrored Christ's care for his followers, offering not just sustenance but honor and protection. Key takeaways from this amazing account include strong insights into the three main people in the account: Ruth's loyalty and humility positioned her to receive God's abundant blessings. Naomi's wise and selfless guidance allowed Ruth to make a free, faith-driven choice. Boaz's integrity and generosity reflect Christlike leadership and compassion. The story further emphasizes that: God can work through imperfect decisions to bring about redemption. Humble service and steadfast commitment open the door to spiritual abundance. Providential “happenings” often disguise divine orchestration. Ultimately, Ruth's story illustrates how one person's faithful choice can ripple across generations, shaping legacy and revealing God's character. Her journey from foreign widow to honored matriarch in Israel's lineage of Jesus himself reminds believers that dedication, humility and trust in God's timing yield lasting impact.

Ruth 1:1, 2b-5, 7-8a, 14b, 16-17, 19a - In the days when the judges ruled there was a famine in the land, and a man of Bethlehem in Judah went to sojourn in the country of Moab, he and his wife and his two sons. ... They went into the country of Moab and remained there. But Elimelech, the husband of Naomi, died, and she was left with her two sons. These took Moabite wives … They lived there about ten years, and both [sons] died, so that the woman was left without her two sons and her husband. … So she set out … to return to the land of Judah. But Naomi said to her two daughters-in-law, “Go, return each of you to her mother's house.”….And Orpah kissed her mother-in-law, but Ruth clung to her …. Ruth said, “Do not urge me to leave you or to return from following you. For where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God. Where you die I will die, and there will I be buried. May the Lord do so to me and more also if anything but death parts me from you.” … So the two of them went on until they came to Bethlehem.

Ruth was an extraordinarily courageous and loyal woman of God. In our society of disposable relationships, cancel culture, and cutting off parents, Ruth presents us with a challenge to stick with family even when calamity strikes and hope seems lost. As a Moabite, Ruth was unlikely to be accepted in Israelite society. Even the Torah itself codified exclusion of all Moabites. Even though she was likely to face unfair prejudice and racism, she still chose loyalty to her mother-in-law, Naomi, over her own comfort and security. In the end, she found the love of her life.   Listen on Spotify   Listen on Apple Podcasts —— Links —— Check out the other episodes in the Heroes of Faith series Support Restitutio by donating here Join our Restitutio Facebook Group, follow on X @RestitutioSF or Instagram @Sean.P.Finnegan Leave a voice message via SpeakPipe with questions or comments and we may play it out on the air Who is Sean Finnegan?  Read his bio here Get Finnegan’s book, Kingdom Journey to learn about God’s kingdom coming on earth as well as the story of how Christianity lost this pearl of great price. Get the transcript of this episode Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library.

The whole Bible is about Jesus. So what does the Old Testament story of a Moabite girl gleaning in a barley field have to do with Christ? Discover God's hand in the ordinary events of ordinary men and women. Listen to Truth For Life with Alistair Begg. ----------------------------------------- • Click here and look for "FROM THE SERMON" to stream or read the full message. • This program is part of the series ‘A Study in Ruth' • Learn more about our current resource, request your copy with a donation of any amount. Helpful Resources - Learn about God's salvation plan - Read our most recent articles - Subscribe to our daily devotional Follow Us YouTube | Instagram | Facebook | Twitter This listener-funded program features the clear, relevant Bible teaching of Alistair Begg. Today's program and nearly 3,000 messages can be streamed and shared for free at tfl.org thanks to the generous giving from monthly donors called Truthpartners. Learn more about this Gospel-sharing team or become one today. Thanks for listening to Truth For Life!

Redemption E4 — During a dark time in ancient Israel, idolatry, injustice, and death ruled the land and its people. In the midst of a famine, a destitute widow tragically loses her husband and adult sons and is left alone with her immigrant daughter-in-law. It's a horrible situation, but God uses the faithful, loving, and generous acts of ordinary community members to redeem the widow's story. In this episode, Jon and Tim explore the cosmic redemption playing out in the short but profound story of Ruth.CHAPTERSRecap and Setup for Ruth (0:00-13:37)A Story Opening in Tragedy (13:37-27:26)In Comes the Redeemer (27:26-38:18)The Redeemer Redeems (38:18-53:43)Ordinary Acts of Love as Cosmic Redemption (53:43-1:04:40)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESYou can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSICFour songs by Jackie Hill Perry“The Art of Joy”“Suffering Servant”“Ode To Lauryn”“Better”BibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie.Powered and distributed by Simplecast.