You Are Truly Rich

Dive into our latest episode of The Gospel Connection podcast as we explore John 16:12-15 and discover how the Holy Spirit continues to guide and inspire us today. Learn how Jesus' teachings are made alive through the Spirit of Truth. Don't miss this insightful reflection!

In John 16:5–11, Jesus prepares to depart from his followers but promises them that his absence will be for their benefit, as the Holy Spirit will come to lead them. In this episode, we look at the significance of this text and how it pertains to our lives today, providing comfort and hope in times of need.

In John 6:1-15, we find one of the most well-known miracles of Jesus, the feeding of the five thousand. This miracle demonstrates Jesus' power and compassion as he provides for the physical needs of the multitude. It also serves as a sign of his divine nature and points to the spiritual nourishment he offers to all who come to him. This event takes place in the context of Jesus' public ministry, where he is attracting large crowds and gaining followers through his teachings and miraculous works. Through this story, we can learn valuable lessons about faith, generosity, and the abundance that comes from trusting in God.

For show notes for this episode please visit:https://allenlucas.notion.site/July-17-2022-ca2466ffd3b64288a71d9887420a7aa2

A Reading of the Holy Gospel according to  Jn 6:1-15After this Jesus went to the other side of the Sea of Galilee, which is the Sea of Tibe'ri-as. 2 And a multitude followed him, because they saw the signs which he did on those who were diseased. 3 Jesus went up into the hills, and there sat down with his disciples. 4 Now the Passover, the feast of the Jews, was at hand. 5 Lifting up his eyes, then, and seeing that a multitude was coming to him, Jesus said to Philip, How are we to buy bread, so that these people may eat? 6 This he said to test him, for he himself knew what he would do. 7 Philip answered him, Two hundred denarii would not buy enough bread for each of them to get a little. 8 One of his disciples, Andrew, Simon Peters brother, said to him, 9 There is a lad here who has five barley loaves and two fish; but what are they among so many? 10 Jesus said, Make the people sit down. Now there was much grass in the place; so the men sat down, in number about five thousand. 11 Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated; so also the fish, as much as they wanted. 12 And when they had eaten their fill, he told his disciples, Gather up the fragments left over, that nothing may be lost. “13 So they gathered them up and filled twelve baskets with fragments from the five barley loaves, left by those who had eaten. 14 When the people saw the sign which he had done, they said, This is indeed the prophet who is to come into the world! 15 Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the hills by himself.Reading: Jn 6:1-15After this Jesus went to the other side of the Sea of Galilee, which is the Sea of Tibe'ri-as. 2 And a multitude followed him, because they saw the signs which he did on those who were diseased. 3 Jesus went up into the hills, and there sat down with his disciples. 4 Now the Passover, the feast of the Jews, was at hand. 5 Lifting up his eyes, then, and seeing that a multitude was coming to him, Jesus said to Philip, How are we to buy bread, so that these people may eat? 6 This he said to test him, for he himself knew what he would do. 7 Philip answered him, Two hundred denarii would not buy enough bread for each of them to get a little. 8 One of his disciples, Andrew, Simon Peters brother, said to him, 9 There is a lad here who has five barley loaves and two fish; but what are they among so many? 10 Jesus said, Make the people sit down. Now there was much grass in the place; so the men sat down, in number about five thousand. 11 Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated; so also the fish, as much as they wanted. 12 And when they had eaten their fill, he told his disciples, Gather up the fragments left over, that nothing may be lost. “13 So they gathered them up and filled twelve baskets with fragments from the five barley loaves, left by those who had eaten. 14 When the people saw the sign which he had done, they said, This is indeed the prophet who is to come into the world! 15 Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the hills by himself.Commentary:This chapter is foundational for the theology of the Eucharist. In the Synoptic Gospels, the link between the multiplication of the loaves and the Eucharist can be reasonably presumed. In John that link becomes explicit and serves as a precursor to the institution of the Eucharist. In this case, there was a trust in Christ along with the generosity of giving up the five loaves and two fishes. The perennial lesson of almost all of Christ's miracles involves the interplay between an act of faith consisting of total self-giving and the exercise of divine power. (CCC 549, 1338)Reading: Jn 6:44 Now the Passover, the feast of the Jews, was at hand.Commentary:The timing of this miracle around Passover, and the fact that John mentions it here, implies a connection between the Jewish feast and its ultimate fulfillment and perfection in the institution of the Eucharist, the new Passover. (CCC 1335)Reading: Jn 6:1111 Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated; so also the fish, as much as they wanted.Commentary:The formula expressed here is very close to the description in the Synoptic Gospels of the actions of Christ at the Last Supper, where he instituted the Eucharist (cf. Mt 26:26; Mk 14:22; Lk 22:19). Given thanks: This term in Greek is eucharistesas, whence "Eucharist." (CCC 1360)Reading: Jn 6:1515 Perceiving then that they were about to come and take him by force to make him king, Jesus withdrew again to the hills by himself.Commentary:Jesus withdrew: The people acclaimed Christ for his miracle, but they sought to make him a temporal king who would provide for their material needs, show military might, and liberate the Jews from Roman rule. Christ left the scene before this act could take place, for although he is a king, his kingdom is not of this world. (CCC 439, 559)Works CitedIgnatius Press. The Didache Bible : With Commentaries Based on the Catechism of the Catholic Church. 2014. Edited by Rev. James Socias, 2nd ed., Downers Grove, Il, Midwest Theological Forum, Inc. ; San Francisco, Ca, 5 Jan. 2015, pp. 5, 278–5, 279.---. The Didache Bible : With Commentaries Based on the Catechism of the Catholic Church. 2014. Edited by Rev. James Socias, 2nd ed., Downers Grove, Il, Midwest Theological Forum, Inc. ; San Francisco, Ca, 5 Jan. 2015, pp. 5, 279–5, 280.---. The Didache Bible : With Commentaries Based on the Catechism of the Catholic Church. 2014. Edited by Rev. James Socias, 2nd ed., Downers Grove, Il, Midwest Theological Forum, Inc. ; San Francisco, Ca, 5 Jan. 2015, pp. 5, 279.

A Reading of the Holy Gospel according to  Mt 13:24-30Another parable he put before them, saying, "The kingdom of heaven may be compared to a man who sowed good seed in his field; 25but while men were sleeping, his enemy came and sowed weeds among the wheat, and went away. 26 So when the plants came up and bore grain, then the weeds appeared also. 27 And the servants j of the householder came and said to him, 'Sir, did you not sow good seed in your field? How then has it weeds?' 28 He said to them, 'An enemy has done this.' The servants j said to him, 'Then do you want us to go and gather them?' 29 But he said, 'No; lest in gathering the weeds you root up the wheat along with them. 30 Let both grow together until the harvest; and at harvest time I will tell the reapers, Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.Reading: Mt 13:24-30Another parable he put before them, saying, "The kingdom of heaven may be compared to a man who sowed good seed in his field; 25but while men were sleeping, his enemy came and sowed weeds among the wheat, and went away. 26 So when the plants came up and bore grain, then the weeds appeared also. 27 And the servants j of the householder came and said to him, 'Sir, did you not sow good seed in your field? How then has it weeds?' 28 He said to them, 'An enemy has done this.' The servants j said to him, 'Then do you want us to go and gather them?' 29 But he said, 'No; lest in gathering the weeds you root up the wheat along with them. 30 Let both grow together until the harvest; and at harvest time I will tell the reapers, Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.Commentary:The weeds in this parable can be regarded as unrepentant evildoers who refuse to repent and ultimately are winnowed out for condemnation. However, the weeds can also be viewed as our imperfections. The Church is composed of sinners who are called to struggle against sinful tendencies so as to lead virtuous lives. They are on the path to salvation and holiness but have not yet arrived. In this parable, then, the weeds of sinfulness and the wheat of sanctity will coexist in each of us until the end of time. Our own fruitfulness in hearing and keeping the word of God is determined by our desire and eagerness for a close friendship with Christ and fidelity to his teachings. (CCC 827)Works CitedIgnatius Press. The Didache Bible : With Commentaries Based on the Catechism of the Catholic Church. 2014. Edited by Rev. James Socias, 2nd ed., Downers Grove, Il, Midwest Theological Forum, Inc. ; San Francisco, Ca, 5 Jan. 2015, pp. 4, 789–4, 790.

A Reading of the Holy Gospel according to   Mt 13:18-23Hear then the parable of the sower. 19 When any one hears the word of the kingdom and does not understand it, the Evil One comes and snatches away what is sown in his heart; this is what was sown along the path. 20 As for what was sown on rocky ground, this is he who hears the word and immediately receives it with joy; 21 yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away.  22 As for what was sown among thorns, this is he who hears the word, but the cares of the world and the delight in riches choke the word, and it proves unfruitful. 23 As for what was sown on good soil, this is he who hears the word and understands it; he indeed bears fruit, and yields, in one case a hundredfold, in another sixty, and in another thirty.Reading: Mt 13:2222 As for what was sown among thorns, this is he who hears the word, but the cares of the world and the delight in riches choke the word, and it proves unfruitful.Commentary:Attachment to material wealth and temporal concerns distract us from seeking Christ and turn our attention from doing God's will. To be fruitful, we must respond to God in faith and heed his Word. (CCC 29, 1153)Reading: Mt 13:2323 As for what was sown on good soil, this is he who hears the word and understands it; he indeed bears fruit, and yields, in one case a hundredfold, in another sixty, and in another thirty.Works CitedIgnatius Press. The Didache Bible : With Commentaries Based on the Catechism of the Catholic Church. 2014. Edited by Rev. James Socias, 2nd ed., Downers Grove, Il, Midwest Theological Forum, Inc. ; San Francisco, Ca, 5 Jan. 2015, pp. 4, 789.

A Reading of the Holy Gospel according to  Jn 20:1-2, 11-18Now on the first day of the week, Mary Mag'dalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. 2 So she ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, They have taken the Lord out of the tomb, and we do not know where they have laid him. 11 But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb; 12 and she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, Woman, why are you weeping? She said to them, Because they have taken away my Lord, and I do not know where they have laid him. 14 Saying this, she turned round and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, Woman, why are you weeping? Whom do you seek? Supposing him to be the gardener, she said to him, Sir, if you have carried him away, tell me where you have laid him, and I will take him away. 16 Jesus said to her, Mary. She turned and said to him in Hebrew, Rab-bo'ni! (which means Teacher). 17Jesus said to her, Do not hold me, for I have not yet ascended to the Father; but go to my brethren and say to them, I am ascending to my Father and your Father, to my God and your God. 18 Mary Mag'dalene went and said to the disciples, I have seen the Lord; and she told them that he had said these things to her.Reading:  Jn 20:1Now on the first day of the week, Mary Mag'dalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb.Commentary:first day of the week: Sunday is the day of Christ's Resurrection. Because of that, the Church recognizes Sunday as the Lord's Day and established its worship on that day by the celebration of the Eucharist. In the early Church, before Christians made a complete break from Judaism, they would worship in the Temple and synagogues on the Sabbath and then meet to celebrate the Eucharist in private homes on the following day, which was Sunday. As the first day, Sunday also brings to mind the first day of creation and thus signifies a new creation in Christ. (CCC 2174, 2190-2195)Reading: Jn 20:22 So she ran, and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, They have taken the Lord out of the tomb, and we do not know where they have laid him.Commentary:The empty tomb is not in itself unimpeachable evidence of the Resurrection, but it is obviously an essential sign of the Resurrection. (CCC 640)Reading: Jn 20:11-1811 But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb; 12 and she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. 13 They said to her, Woman, why are you weeping? She said to them, Because they have taken away my Lord, and I do not know where they have laid him. 14 Saying this, she turned round and saw Jesus standing, but she did not know that it was Jesus. 15 Jesus said to her, Woman, why are you weeping? Whom do you seek? Supposing him to be the gardener, she said to him, Sir, if you have carried him away, tell me where you have laid him, and I will take him away. 16 Jesus said to her, Mary. She turned and said to him in Hebrew, Rab-bo'ni! (which means Teacher). 17Jesus said to her, Do not hold me, for I have not yet ascended to the Father; but go to my brethren and say to them, I am ascending to my Father and your Father, to my God and your God. 18 Mary Mag'dalene went and said to the disciples, I have seen the Lord; and she told them that he had said these things to her.Commentary:God allows himself to be seen and recognized by those who are pure of heart," taught St. Gregory of Nyssa (De Beatitudinibus, 6). Mary Magdalene was a disciple of Christ who was mentioned by John as having been one of the women at the foot of the Cross; Luke describes her as having been a woman possessed by demons whom Christ had healed. Her sincere search for Christ after her discovery of the empty tomb was rewarded with an appearance by the risen Christ himself. Disciples of Christ are those who, despite human weaknesses, are healed by him and commit themselves to follow him, becoming witnesses of his merciful love. (CCC 640-641)Works CitedIgnatius Press. The Didache Bible : With Commentaries Based on the Catechism of the Catholic Church. 2014. Edited by Rev. James Socias, 2nd ed., Downers Grove, Il, Midwest Theological Forum, Inc. ; San Francisco, Ca, 5 Jan. 2015, pp. 5, 347.---. The Didache Bible : With Commentaries Based on the Catechism of the Catholic Church. 2014. Edited by Rev. James Socias, 2nd ed., Downers Grove, Il, Midwest Theological Forum, Inc. ; San Francisco, Ca, 5 Jan. 2015, pp. 5, 347–5, 348.

A Reading of the Holy Gospel according to  Mt 13:1-9That same day Jesus went out of the house and sat beside the sea. 2 And great crowds gathered about him, so that he got into a boat and sat there; and the whole crowd stood on the beach. 3 And he told them many things in parables, saying: "A sower went out to sow. 4 And as he sowed, some seeds fell along the path, and the birds came and devoured them. 5 Other seeds fell on rocky ground, where they had not much soil, and immediately they sprang up, since they had no depth of soil, 6 but when the sun rose they were scorched; and since they had no root they withered away. 7 Other seeds fell upon thorns, and the thorns grew up and choked them. 8 Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. 9 He who has ears,  let him hear.Reading:  Mt 13:1-9That same day Jesus went out of the house and sat beside the sea. 2 And great crowds gathered about him, so that he got into a boat and sat there; and the whole crowd stood on the beach. 3 And he told them many things in parables, saying: "A sower went out to sow. 4 And as he sowed, some seeds fell along the path, and the birds came and devoured them. 5 Other seeds fell on rocky ground, where they had not much soil, and immediately they sprang up, since they had no depth of soil, 6 but when the sun rose they were scorched; and since they had no root they withered away. 7 Other seeds fell upon thorns, and the thorns grew up and choked them. 8 Other seeds fell on good soil and brought forth grain, some a hundredfold, some sixty, some thirty. 9 He who has ears,  let him hear.Commentary:Christ often spoke in parables—stories that use images or metaphors to illustrate mysteries about the Kingdom of God. Through these parables, Christ instructed us to reflect on the nature of the Kingdom of God and how it grows within us. The Parable of the Sower describes how those who receive Christ wholeheartedly will grow in holiness and bear good fruit, whereas those who reject or do not fully accept the Word will not bear fruit. (CCC 546, 1724)Works CitedIgnatius Press. The Didache Bible : With Commentaries Based on the Catechism of the Catholic Church. 2014. Edited by Rev. James Socias, 2nd ed., Downers Grove, Il, Midwest Theological Forum, Inc. ; San Francisco, Ca, 5 Jan. 2015, pp. 4, 788.

A Reading of the Holy Gospel according to  Mt 12:46-50While he was still speaking to the people, behold, his mother and his brethren  stood outside, asking to speak to him. 48But he replied to the man who told him, "Who is my mother, and who are my brethren?" 49And stretching out his hand toward his disciples, he said, "Here are my mother and my brethren! 50For whoever does the will of my Father in heaven is my brother, and sister, and mother.Reading: Mt 12:46-49While he was still speaking to the people, behold, his mother and his brethren * stood outside, asking to speak to him. g 48But he replied to the man who told him, "Who is my mother, and who are my brethren?" 49And stretching out his hand toward his disciples, he said, "Here are my mother and my brethren! Commentary:My mother and my brothers: Christ's true family is his disciples, those who accept his teachings and put them into practice. When we are faithful to Christ's message, our relationship with him is likened to that of a brother, sister, and mother. The "brothers" of Christ were other male relatives or fellow tribesmen rather than blood brothers. The Hebrew and Aramaic languages often used the same word to refer to brothers, cousins, and other relations that share the same ancestry. (CCC 764, 2233)Reading: Mt 12:5050For whoever does the will of my Father in heaven is my brother, and sister, and mother.Commentary:Whoever does the will of my father . . .: Christ explained why Mary (and by extension all of his true disciples) are special to him, thus illuminating the meaning of verse 49. Mary perfectly fulfilled the will of God. (CCC 2826)Works CitedIgnatius Press. The Didache Bible : With Commentaries Based on the Catechism of the Catholic Church. 2014. Edited by Rev. James Socias, 2nd ed., Downers Grove, Il, Midwest Theological Forum, Inc. ; San Francisco, Ca, 5 Jan. 2015, pp. 4, 787.---. The Didache Bible : With Commentaries Based on the Catechism of the Catholic Church. 2014. Edited by Rev. James Socias, 2nd ed., Downers Grove, Il, Midwest Theological Forum, Inc. ; San Francisco, Ca, 5 Jan. 2015, pp. 4, 787–4, 788.

A Reading of the Holy Gospel according to  Mt 12:38-42Then some of the scribes and Pharisees said to him, "Teacher, we wish to see a sign from you." 39But he answered them, "An evil and adulterous generation seeks for a sign; but no sign shall be given to it except the sign of the prophet Jonah. 40For as Jonah was three days and three nights in the belly of the whale, so will the Son of man be three days and three nights in the heart of the earth. 41The men of Nin'eveh will arise at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and behold, something greater than Jonah is here. 42The queen of the South will arise at the judgment with this generation and condemn it; for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here.Reading: Mt 12:38-42Then some of the scribes and Pharisees said to him, "Teacher, we wish to see a sign from you." 39But he answered them, "An evil and adulterous generation seeks for a sign; but no sign shall be given to it except the sign of the prophet Jonah. 40For as Jonah was three days and three nights in the belly of the whale, so will the Son of man be three days and three nights in the heart of the earth. 41The men of Nin'eveh will arise at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and behold, something greater than Jonah is here. 42The queen of the South will arise at the judgment with this generation and condemn it; for she came from the ends of the earth to hear the wisdom of Solomon, and behold, something greater than Solomon is here.Commentary:Sign of the prophet Jonah... heart of the earth: Christ alluded to his own Resurrection from the dead. Greater than Jonah . . . greater than Solomon: Along with his claim to be greater than the Temple (cf. Mt 12:6), Christ identified himself with God. Judgment: At the end of time, Christ will return to judge the living and the dead. Those who reject Christ will face eternal condemnation. Sin, left unchecked, leads to greater sin; if the "present generation" fails to heed the call to repentance, it will become more deeply steeped in evil, which will make repentance that much more difficult. (CCC 590, 627, 635, 678-679, 994)Works CitedIgnatius Press. The Didache Bible : With Commentaries Based on the Catechism of the Catholic Church. 2014. Edited by Rev. James Socias, 2nd ed., Downers Grove, Il, Midwest Theological Forum, Inc. ; San Francisco, Ca, 5 Jan. 2015, pp. 4, 787.

A Reading of the holy gospel according to  Mk 6:30-34“The apostles returned to Jesus, and told him all that they had done and taught. 31 And he said to them, "Come away by yourselves to a lonely place, and rest a while." For many were coming and going, and they had no leisure even to eat. 32 And they went away in the boat to a lonely place by themselves. 33 Now many saw them going, and knew them, and they ran there on foot from all the towns, and got there ahead of them. 34 As he landed he saw a great throng, and he had compassion on them, because they were like sheep without a shepherd; and he began to teach them many things.Reading: Mk 6:30-34The apostles returned to Jesus, and told him all that they had done and taught. 31And he said to them, "Come away by yourselves to a lonely place, and rest a while." For many were coming and going, and they had no leisure even to eat. 32And they went away in the boat to a lonely place by themselves. 33Now many saw them going, and knew them, and they ran there on foot from all the towns, and got there ahead of them. 34As he landed he saw a great throng, and he had compassion on them, because they were like sheep without a shepherd; and he began to teach them many things.Commentary:As in the other Gospel accounts, Christ's miraculous feeding of the crowds with a few loaves and fishes recalls the miraculous feedings of the Old Testament (e.g., the manna in the desert) and anticipates the Sacrament of the Eucharist, which will feed an unlimited number of people. His teaching of the crowds followed by the miraculous distribution of the loaves and fish is reminiscent of the Liturgy of the Word and the Liturgy of the Eucharist, the basic elements of the Mass. Furthermore, it connects the spiritual nourishment of the Word followed by the sacramental nourishment of the Bread of Life. Gathering in one place to listen to the Word and take part in a sacred meal is representative of the new People of God. It is worth noting Christ used Eucharistic language in the multiplication of the loaves, i.e., "looked up to heaven, and blessed, and broke . . . and gave" (verse 41), and that he distributed the loaves through his Apostles. (CCC 1335)Reading: Mk 6:3434As he landed he saw a great throng, and he had compassion on them, because they were like sheep without a shepherd; and he began to teach them many things.Commentary:Sheep without a shepherd: This image was used in the Old Testament to describe the lack of spiritual leadership in Israel (cf. Nm 27:17; Jer 23:1-3) and the promised Messiah who would shepherd his people (cf. Ez 34:23). It also calls to mind the parable of Christ as the Good Shepherd (cf. Jn 10:11-16) and Christ's instruction to go out to the "lost sheep" of Israel (cf. Mt 10:6). (CCC 754, 1586)Works CitedIgnatius Press. The Didache Bible : With Commentaries Based on the Catechism of the Catholic Church. 2014. Edited by Rev. James Socias, 2nd ed., Downers Grove, Il, Midwest Theological Forum, Inc. ; San Francisco, Ca, 5 Jan. 2015, pp. 3, 389.

A Reading of the holy gospel according to Mt 12:14-21“But the Pharisees went out and took counsel against him, how to destroy him. 15 Jesus, aware of this, withdrew from there. And many followed him, and he healed them all, 16 and ordered them not to make him known. 17 This was to fulfill what was spoken by the prophet Isaiah: 18 "Behold, my servant whom I have chosen, my beloved with whom my soul is well pleased. I will put my Spirit upon him, and he shall proclaim justice to the Gentiles. 1He will not wrangle or cry aloud, nor will any one hear his voice in the streets; 2he will not break a bruised reed or quench a smoldering wick, till he brings justice to victory; 21 and in his name will the Gentiles hope.Reading: Mt 12:15-2115 Jesus, aware of this, withdrew from there. And many followed him, and he healed them all, 16 and ordered them not to make him known. 17 This was to fulfill what was spoken by the prophet Isaiah: 18 "Behold, my servant whom I have chosen, my beloved with whom my soul is well pleased. I will put my Spirit upon him, and he shall proclaim justice to the Gentiles. 1He will not wrangle or cry aloud, nor will any one hear his voice in the streets; 2he will not break a bruised reed or quench a smoldering wick, till he brings justice to victory; 21 and in his name will the Gentiles hope.Commentary:Christ's actions echoed those of the Suffering Servant of the prophet Isaiah (cf. Is 53) and thus identify him as the Messiah. (CCC 713)Works CitedIgnatius Press. The Didache Bible : With Commentaries Based on the Catechism of the Catholic Church. 2014. Edited by Rev. James Socias, 2nd ed., Downers Grove, Il, Midwest Theological Forum, Inc. ; San Francisco, Ca, 5 Jan. 2015, pp. 3, 298.

A Reading of the holy gospel according to  Mt 12:1-8At that time Jesus went through the grainfields on the sabbath; his disciples were hungry, and they began to pluck heads of grain and to eat. 2 But when the Pharisees saw it, they said to him, "Look, your disciples are doing what is not lawful to do on the sabbath." 3 He said to them, "Have you not read what David did, when he was hungry, and those who were with him: 4 how he entered the house of God and ate the showbread, which it was not lawful for him to eat nor for those who were with him, but only for the priests? 5 Or have you not read in the law how on the sabbath the priests in the temple profane the sabbath, and are guiltless? 6I tell you, something greater than the temple is here. 7 And if you had known what this means, I desire mercy, and not sacrifice, you would not have condemned the guiltless. 8 For the Son of man is lord of the sabbath.Reading: Mt 12:1-8At that time Jesus went through the grainfields on the sabbath; his disciples were hungry, and they began to pluck heads of grain and to eat. 2 But when the Pharisees saw it, they said to him, "Look, your disciples are doing what is not lawful to do on the sabbath." 3 He said to them, "Have you not read what David did, when he was hungry, and those who were with him: 4 how he entered the house of God and ate the showbread, which it was not lawful for him to eat nor for those who were with him, but only for the priests? 5 Or have you not read in the law how on the sabbath the priests in the temple profane the sabbath, and are guiltless? 6I tell you, something greater than the temple is here. 7 And if you had known what this means, I desire mercy, and not sacrifice, you would not have condemned the guiltless. 8 For the Son of man is lord of the sabbath.Commentary:According to Jewish teaching, with few exceptions, no work whatsoever was to be done on the Sabbath. Christ always gave the greatest honor to the Sabbath and taught his followers its authentic meaning. He taught that the Sabbath rest is not violated when we serve God or neighbor, as in the example of the Temple priests who do their "work" on the Sabbath. (CCC 581-582, 2173)Reading: Mt 12:66 I tell you, something greater than the temple is here.Commentary:Greater than the temple: The Temple was God's dwelling among people; Christ described himself as the definitive Temple since he is the Son of God made flesh. (CCC 586, 590)Reading: Mt 12:77 And if you had known what this means, I desire mercy, and not sacrifice, you would not have condemned the guiltless.Commentary:Christ quoted Hosea (cf. Mt 9:13) to affirm how our exterior acts, devotions, and pieties must be accompanied by love of God and mercy toward our neighbor. (CCC 2100)Works CitedIgnatius Press. The Didache Bible : With Commentaries Based on the Catechism of the Catholic Church. 2014. Edited by Rev. James Socias, 2nd ed., Downers Grove, Il, Midwest Theological Forum, Inc. ; San Francisco, Ca, 5 Jan. 2015, pp. 3, 297.---. The Didache Bible : With Commentaries Based on the Catechism of the Catholic Church. 2014. Edited by Rev. James Socias, 2nd ed., Downers Grove, Il, Midwest Theological Forum, Inc. ; San Francisco, Ca, 5 Jan. 2015, pp. 3, 298.

A Reading of the holy gospel according to  Mt 11:28-3028 Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me; for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.Reading: Mt 11:28-3028 Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me; for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.Commentary:Christ is especially compassionate toward those who suffer and carry a heavy heart. He invites them to prayer with the assurance of peace and serenity. "No one is without a family in this world: The Church is a home and family for everyone, especially those who 'labor and are heavy laden'" (FC 85). (CCC 459, 1658)Works CitedIgnatius Press. The Didache Bible : With Commentaries Based on the Catechism of the Catholic Church. 2014. Edited by Rev. James Socias, 2nd ed., Downers Grove, Il, Midwest Theological Forum, Inc. ; San Francisco, Ca, 5 Jan. 2015, pp. 3, 221.

A Reading of the holy gospel according to  Mt 11:25-2725 At that time Jesus declared, "I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to infants; 26 yes, Father, for such was your gracious will.  27 All things have been delivered to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and any one to whom the Son chooses to reveal him.Reading: Mt 11:25-2625 At that time Jesus declared, "I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to infants; 26 yes, Father, for such was your gracious will. Commentary:Babes: Christ refers primarily not to children, but to those who, with childlike faith, accept humbly Christ and his teachings—the poor in spirit, who rely on God's providence to provide for their needs. Yes father: By saying "yes" to the Father, Christ affirmed his perfect submission to the Father's will. (CCC 153, 544, 2603, 2701, 2785)Reading: Mt 11:2727 All things have been delivered to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and any one to whom the Son chooses to reveal him.Commentary:“No one knows... to reveal him: The Father transcends all human knowledge and experience; thus, any human effort to conceive of him falls infinitely short of reality. The humble believer with a pure heart will see the face of God in Jesus Christ, who is the perfect image of the Father. (CCC 151, 240, 473, 2563, 2779)Works CitedIgnatius Press. The Didache Bible : With Commentaries Based on the Catechism of the Catholic Church. 2014. Edited by Rev. James Socias, 2nd ed., Downers Grove, Il, Midwest Theological Forum, Inc. ; San Francisco, Ca, 5 Jan. 2015, pp. 3, 297.

A Reading of the holy gospel according to  Mt 11:20-24Then he began to upbraid the cities where most of his mighty works had been done, because they did not repent. 21 "Woe to you, Chora'zin! woe to you, Beth-sa'ida! for if the mighty works done in you had been done in Tyre and Si'don, they would have repented long ago in sackcloth and ashes. 22 But I tell you, it shall be more tolerable on the day of judgment for Tyre and Si'don than for you. 23 And you, Caper'na-um, will you be exalted to heaven? You shall be brought down to Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day. 24 But I tell you that it shall be more tolerable on the day of judgment for the land of Sodom than for you.Reading: Mt 11:20-24Then he began to upbraid the cities where most of his mighty works had been done, because they did not repent. 21 "Woe to you, Chora'zin! woe to you, Beth-sa'ida! for if the mighty works done in you had been done in Tyre and Si'don, they would have repented long ago in sackcloth and ashes. 22 But I tell you, it shall be more tolerable on the day of judgment for Tyre and Si'don than for you. 23 And you, Caper'na-um, will you be exalted to heaven? You shall be brought down to Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day. 24 But I tell you that it shall be more tolerable on the day of judgment for the land of Sodom than for you.Commentary:Those who witness the works of Christ or hear the Gospel but reject the grace of God face dire consequences. Chorazin and Bethsaida seem to be towns where he had preached and performed miracles, but the people there did not embrace his message of salvation; Sodom and Gomorrah were towns known for sin and iniquity destroyed in the Old Testament (cf. Gn 18:20—19:29). (CCC 678)Works CitedIgnatius Press. The Didache Bible : With Commentaries Based on the Catechism of the Catholic Church. 2014. Edited by Rev. James Socias, 2nd ed., Downers Grove, Il, Midwest Theological Forum, Inc. ; San Francisco, Ca, 5 Jan. 2015, pp. 3, 296–3, 297.

A Reading of the holy gospel according to  Mt 10:34-42 and 11:1“Do not think that I have come to bring peace on earth; I have not come to bring peace, but a sword. 35For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; 36and a mans foes will be those of his own household. 37 He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me is not worthy of me; 38 and he who does not take his cross and follow me is not worthy of me. 39 He who finds his life will lose it, and he who loses his life for my sake will find it. 40 "He who receives you receives me, and he who receives me receives him who sent me. 41 He who receives a prophet because he is a prophet shall receive a prophets reward, and he who receives a righteous man because he is a righteous man shall receive a righteous mans reward. 42And whoever gives to one of these little ones even a cup of cold water because he is a disciple, truly, I say to you, he shall not lose his reward.11  And when Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in their cities.Reading: Mt 10:3737 He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me is not worthy of me;Commentary:To answer Christ's call to discipleship, everything must defer to this vocation. Even affection for our family, important as it is, must defer to that calling. As children mature, their perception of their personal call from Christ grows stronger, and they must carefully discern its direction. Parents and other family members may offer guidance but ultimately must accept prayerfully and even encourage their adult children's discernment of vocations. (CCC 2232)Reading: Mt 10:3838 and he who does not take his cross and follow me is not worthy of me.Commentary: To be a disciple of Christ means to share in his Cross (cf. Mt 10:25). In martyrdom, a disciple becomes fully identified with Christ; in fact, the Greek martur means "witness." While most Christians are not called to die for the Faith, all must be prepared to bear witness to and suffer for Christ. (CCC 1225, 1506)Reading: Mt 10:4040 "He who receives you receives me, and he who receives me receives him who sent me. Commentary:The ministry of the Apostles, in both their preaching and sacramental ministry, was an extension of Christ's own ministry. Ordained ministers of the Church exercise their service by teaching, divine worship, and pastoral governance. (CCC 858, 888, 893-894)Works CitedIgnatius Press. The Didache Bible : With Commentaries Based on the Catechism of the Catholic Church. 2014. Edited by Rev. James Socias, 2nd ed., Downers Grove, Il, Midwest Theological Forum, Inc. ; San Francisco, Ca, 5 Jan. 2015, pp. 4, 782.---. The Didache Bible : With Commentaries Based on the Catechism of the Catholic Church. 2014. Edited by Rev. James Socias, 2nd ed., Downers Grove, Il, Midwest Theological Forum, Inc. ; San Francisco, Ca, 5 Jan. 2015, pp. 4, 782–4, 783.

A Reading of the holy gospel according to Mt 10:24-33“A disciple is not above his teacher, nor a servant  above his master; 25 it is enough for the disciple to be like his teacher, and the servant y like his master. If they have called the master “of the house Be-el'zebul, how much more will they malign those of his household.26 "So have no fear of them; for nothing is covered that will not be revealed, or hidden that will not be known. 27 What I tell you in the dark, utter in the light; and what you hear whispered, proclaim upon the housetops. 28 And do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell.  29 Are not two sparrows sold for a penny? And not one of them will fall to the ground without your Fathers will. 30 But even the hairs of your head are all numbered. 31 Fear not, therefore; you are of more value than many sparrows. 32 So every one who acknowledges me before men, I also will acknowledge before my Father who is in heaven; 33but whoever denies me before men, I also will deny before my Father who is in heaven.Reading: Mt 10:2525 it is enough for the disciple to be like his teacher, and the servant  like his master. If they have called the master “of the house Be-el'zebul, how much more will they malign those of his household.Commentary:In sharing his mission, Christ's Apostles and disciples would also share in his suffering and rejection. Beelzebul: A name that means "exalted lord, or lord of the world," probably from the title of a pagan deity. It was corrupted into "Beelzebub," meaning the "lord of flies," which was a name for the Devil in the New Testament.Reading: Mt 10:2828 And do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell.Commentary:Soul: The spiritual component of the human person. The body and soul together form a unity that defines us as human persons, for it is the spiritual soul that animates the body. Hell: Elsewhere called Gehenna or "the unquenchable fire," this is the place or state of eternal damnation for those who reject the love of God. See commentary on Matthew 5:22. (CCC 363-365, 1034, 1056-1057)Reading: Mt 10:2929 Are not two sparrows sold for a penny? And not one of them will fall to the ground without your Fathers will.Commentary:As in Matthew 6:31-33, Christ urged a childlike trust that God the Father would always provide for our needs. (CCC 305)Reading: Mt 10:32-3332 So every one who acknowledges me before men, I also will acknowledge before my Father who is in heaven; 33but whoever denies me before men, I also will deny before my Father who is in heaven.Commentary:The faithful, when called upon to do so, must witness their faith in Christ without fear if they wish to be true disciples. (CCC 13-14, 1816, 2145)Works CitedIgnatius Press. The Didache Bible : With Commentaries Based on the Catechism of the Catholic Church. 2014. Edited by Rev. James Socias, 2nd ed., Downers Grove, Il, Midwest Theological Forum, Inc. ; San Francisco, Ca, 5 Jan. 2015, pp. 4, 782.---. The Didache Bible : With Commentaries Based on the Catechism of the Catholic Church. 2014. Edited by Rev. James Socias, 2nd ed., Downers Grove, Il, Midwest Theological Forum, Inc. ; San Francisco, Ca, 5 Jan. 2015, pp. 4, 782–4, 783.

A Reading of the holy gospel according to Mk 6:7-13And he called to him the Twelve, and began to send them out two by two, and gave them authority over the unclean spirits. 8 He charged them to take nothing for their journey except a staff; no bread, no bag, no money in their belts; 9 but to wear sandals and not put on two tunics. 10 And he said to them, "Where you enter a house, stay there until you leave the place. 11 And if any place will not receive you and they refuse to hear you, when you leave, shake off the dust that is on your feet for a testimony against them." 12 So they went out and preached that men should repent. 13 And they cast out many demons, and anointed with oil many that were sick and healed them.Reading: Mk 6:1313 And they cast out many demons, and anointed with oil many that were sick and healed themCommentary:Anointed with oil . . . and healed them: Oil was used in Scripture for the anointing of kings and priests as well as in healing. Oil continues to be used in the Sacraments of the Church today in several ways. It signifies cleansing and strengthening when used in the anointing of catechumens preparing for Baptism; it signifies healing and consolation in the Sacrament of the Anointing of the Sick; and it signifies consecration to a sacred mission in the Sacraments of Baptism, Confirmation, and Holy Orders. In all instances, it indicates the presence and activity of the Holy Spirit, which is symbolized by the anointing with oil. (CCC 1183, 1241-1242, 1294, 1506, 1511, 1574)Works CitedIgnatius Press. The Didache Bible : With Commentaries Based on the Catechism of the Catholic Church. 2014. Edited by Rev. James Socias, 2nd ed., Downers Grove, Il, Midwest Theological Forum, Inc. ; San Francisco, Ca, 5 Jan. 2015, pp. 4, 918.

A Reading of the holy gospel according to Mt 10:16-23Behold, I send you out as sheep in the midst of wolves; so be wise as serpents and innocent as doves. 17Beware of men; for they will deliver you up to councils, and flog you in their synagogues, 18and you will be dragged before governors and kings for my sake, to bear testimony before them and the Gentiles. 19When they deliver you up, do not be anxious about how you are to speak or what you are to say; for what you are to say will be given to you in that hour; 20for it is not you who speak, but the Spirit of your Father speaking through you. 21Brother will deliver up brother to death, and the father his child, and children will rise against parents and have them put to death; 22and you will be hated by all for my names sake. But he who endures to the end will be saved. 23When they persecute you in one town, flee to the next; for truly, I say to you, you will not have gone through all the towns of Israel, before the Son of man comes.Reading: Mt 10:19-2019When they deliver you up, do not be anxious about how you are to speak or what you are to say; for what you are to say will be given to you in that hour; 20for it is not you who speak, but the Spirit of your Father speaking through you.Commentary:Christ promised the assistance of the Holy Spirit, who would empower the disciples to be his witnesses during times of trial. (CCC 166, 728, 764)Reading: Mt 10:2222and you will be hated by all for my names sake. But he who endures to the end will be saved.CommentaryGod desires the salvation of all people. For this reason, each person should have great hope that with the grace of God we will obtain the reward and eternal joy of Heaven. (CCC 161, 1821)Works CitedIgnatius Press. The Didache Bible : With Commentaries Based on the Catechism of the Catholic Church. 2014. Edited by Rev. James Socias, 2nd ed., Downers Grove, Il, Midwest Theological Forum, Inc. ; San Francisco, Ca, 5 Jan. 2015, pp. 4, 780.---. The Didache Bible : With Commentaries Based on the Catechism of the Catholic Church. 2014. Edited by Rev. James Socias, 2nd ed., Downers Grove, Il, Midwest Theological Forum, Inc. ; San Francisco, Ca, 5 Jan. 2015, pp. 4, 781.Official Website: https://www.facebook.com/WeAreTrulyRich

Readings: (Gospel) A Reading of the holy gospel according to Mt 10:7-157 And preach as you go, saying, 'The kingdom of heaven is at hand. 8 Heal the sick, raise the dead, cleanse lepers, cast out demons. You received without pay, give without pay. 9 Take no gold, nor silver, nor copper in your belts, 10 no bag for your journey, nor two tunics, nor sandals, nor a staff; for the laborer deserves his food. 11 And whatever town or village you enter, find out who is worthy in it, and stay with him until you depart. 12 As you enter the house, salute it. 13 And if the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you. 14 And if any one will not receive you or listen to your words, shake off the dust from your feet as you leave that house or town. 15 Truly, I say to you, it shall be more tolerable on the day of judgment for the land of Sodom and Gomor'rah than for that town.Reading: Mt 10:88 Heal the sick, raise the dead, cleanse lepers, cast out demons. You received without pay, give without payCommentary:The power to heal the sick comes from Christ himself. It is carried out through the Sacraments, the health-care apostolate, and intercessory prayer. (CCC 1506, 1509)Reading: Mt 10:12-1312 As you enter the house, salute it. 13 And if the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you. Commentary:Let your peace come upon it: The language suggests a blessing of the house. Blessings are among the many sacramentals, sacred signs that confer spiritual effects through the prayers of the Church. (CCC 1668-1670)Works CitedIgnatius Press. The Didache Bible : With Commentaries Based on the Catechism of the Catholic Church. 2014. Edited by Rev. James Socias, 2nd ed., Downers Grove, Il, Midwest Theological Forum, Inc. ; San Francisco, Ca, 5 Jan. 2015, pp. 4, 780.Official Facebook Page: https://www.facebook.com/WeAreTrulyRich

A Reading of the holy gospel according to Mt 10:1-7“And he called to him his twelve disciples and gave them authority over unclean spirits, to cast them out, and to heal every disease and every infirmity. 2 The names of the twelve “apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zeb'edee, and John his brother; 3 Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphae'us, and Thaddae'us; 4 Simon the Cananaean, and Judas Iscariot, who betrayed him. 5 These Twelve Jesus sent out, charging them, "Go nowhere among the Gentiles, and enter no town of the Samaritans, 6 but go rather to the lost sheep of the house of Israel. 7 And preach as you go, saying, 'The kingdom of heaven is at hand.Reading: Mt 10:22 The names of the twelve “apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zeb'edee, and John his brother;Commentary:The Twelve, who had formerly been called disciples (followers), were now given the title of Apostles (those who are sent). In fact, this is the only time apostle is found in Matthew. Peter was given dignity of place in the listing of the Twelve. Christ would later make Peter the perpetual source and foundation of unity for bishops and priests as well as for all the faithful; he would serve as the Vicar of Christ to guide the Church on earth as her head. The number of Apostles corresponds to the twelve patriarchs of the Twelve Tribes of Israel, thus indicating the Church Christ would found is the New Israel. (CCC 551, 880)Works CitedIgnatius Press. The Didache Bible : With Commentaries Based on the Catechism of the Catholic Church. 2014. Edited by Rev. James Socias, 2nd ed., Downers Grove, Il, Midwest Theological Forum, Inc. ; San Francisco, Ca, 5 Jan. 2015, pp. 4, 779.Official Website: https://www.facebook.com/WeAreTrulyRich

A Reading of the holy gospel according to  Mt 9:32-3832 As they were going away, behold, a mute demoniac was brought to him. 33And when the demon had been cast out, the mute man spoke; and the crowds marveled, saying, "Never was anything like this seen in Israel." 34 But the Pharisees said, "He casts out demons by the prince of demons.35 And Jesus went about all the cities and villages, teaching in their synagogues and preaching the gospel of the kingdom, and healing every disease and every infirmity. 36When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, "The harvest is plentiful, but the laborers are few; 38 pray therefore the Lord of the harvest to send out laborers into his harvest.Reading: Mt 9:3838 pray therefore the Lord of the harvest to send out laborers into his harvest.Commentary:The Kingdom of God is to be announced first to the Jewish people, being the Chosen People of God, although people of all nations are invited (cf. Mt 8:10-12). The harvest... laborers in to his harvest": We should pray fervently for priestly and religious vocations as well as for all people to center their lives on Christ. (CCC 543, 2611)Works CitedIgnatius Press. The Didache Bible : With Commentaries Based on the Catechism of the Catholic Church. 2014. Edited by Rev. James Socias, 2nd ed., Downers Grove, Il, Midwest Theological Forum, Inc. ; San Francisco, Ca, 5 Jan. 2015, pp. 4, 779.Official Website: https://www.facebook.com/WeAreTrulyRich

A Reading of the holy gospel according to Mt 9:18-26While he was thus speaking to them, behold, a ruler came in and knelt before him, saying, "My daughter has just died; but come and lay your hand on her, and she will live." 19 And Jesus rose and followed him, with his disciples. 20 And behold, a woman who had suffered from a hemorrhage for twelve years came up behind him and touched the fringe of his garment; 21 for she said to herself, "If I only touch his garment, I shall be made well." 22 Jesus turned, and seeing her he said, "Take heart, daughter; your faith has made you well." And instantly the woman was made well. 23 And when Jesus came to the rulers house, and saw the flute players, and the crowd making a tumult, 24 he said, "Depart; for the girl is not dead but sleeping." And they laughed at him. 25 But when the crowd had been put outside, he went in and took her by the hand, and the girl arose. 26 And the report of this went through all that district.Reading: Mt 9:18-26While he was thus speaking to them, behold, a ruler came in and knelt before him, saying, "My daughter has just died; but come and lay your hand on her, and she will live." 19 And Jesus rose and followed him, with his disciples. 20 And behold, a woman who had suffered from a hemorrhage for twelve years came up behind him and touched the fringe of his garment; 21 for she said to herself, "If I only touch his garment, I shall be made well." 22 Jesus turned, and seeing her he said, "Take heart, daughter; your faith has made you well." And instantly the woman was made well. 23 And when Jesus came to the rulers house, and saw the flute players, and the crowd making a tumult, 24 he said, "Depart; for the girl is not dead but sleeping." And they laughed at him. 25 But when the crowd had been put outside, he went in and took her by the hand, and the girl arose. 26 And the report of this went through all that district.Commentary:Two miracles of healing in this section place emphasis upon the vital role of faith. Both Jairus and the woman with the hemorrhage showed unequivocal faith in the healing power of Christ and, therefore, recognition of his divine power. The Lord acts in response to demonstrations of faith. (CCC 2610)Works CitedIgnatius Press. The Didache Bible : With Commentaries Based on the Catechism of the Catholic Church. 2014. Edited by Rev. James Socias, 2nd ed., Downers Grove, Il, Midwest Theological Forum, Inc. ; San Francisco, Ca, 5 Jan. 2015, pp. 4, 778.Official Website: https://www.facebook.com/WeAreTrulyRich

A Reading of the holy gospel according to Mk 6:1-6He went away from there and came to his own country; and his disciples followed him. 2 And on the sabbath he began to teach in the synagogue; and many who heard him were astonished, saying, "Where did this man get all this? What is the wisdom given to him? What mighty works are wrought by his hands! 3  Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?" And they took offense  at him. 4 And Jesus said to them, "A prophet is not without honor, except in his own country, and among his own kin, and in his own house." 5 And he could do no mighty work there, except that he laid his hands upon a few sick people and healed them. 6 And he marveled because of their unbelief. And he went about among the villages teaching.Reading: Mk 6:1-6He went away from there and came to his own country; and his disciples followed him. 2 And on the sabbath he began to teach in the synagogue; and many who heard him were astonished, saying, "Where did this man get all this? What is the wisdom given to him? What mighty works are wrought by his hands! 3  Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?" And they took offense  at him. 4 And Jesus said to them, "A prophet is not without honor, except in his own country, and among his own kin, and in his own house." 5 And he could do no mighty work there, except that he laid his hands upon a few sick people and healed them. 6 And he marveled because of their unbelief. And he went about among the villages teaching.Commentary:Returning to Nazareth, Christ was again rejected. The townsmen knew him as an ordinary resident, a carpenter by trade, and were not ready to accept him as a teacher or rabbi. Until beginning his public ministry at the age of thirty, Christ lived an obscure and unremarkable life, which Scripture summarizes in the briefest of terms (cf. Lk 2:52). We can surmise that Christ worked hard at his trade in Nazareth during these "hidden years" of his life—an endorsement of the value of seeking holiness through our work and the events of everyday life. (CCC 531-534)Reading: Mk 6:33 Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon, and are not his sisters here with us?" And they took offense at him.Commentary:Is not this the carpenter?: This is the only reference in the Gospel to Christ's profession. It serves to reinforce that he led an ordinary life in Nazareth. Son of Mary: It is not clear whether Joseph had already died. Brother: This refers to any number of male relatives (cf. Mt 12:46-50; Mk 3:31-35); James and Joseph are identified elsewhere as sons of another woman named Mary (cf. Mt 13:55; 28:1). (CCC 500)Reading: Mk 6:5-65 And he could do no mighty work there, except that he laid his hands upon a few sick people and healed them. 6 And he marveled because of their unbelief. And he went about among the villages teaching.Commentary:Effective prayer requires faith and trust in God. Christ often chided his Apostles for their lack of faith. Laid his hands: Christ frequently healed people by the touch of his hand. The laying on of hands signifies the work of the Holy Spirit, and it remains a powerful sign used in the Sacraments today. (CCC 699, 2610)Works CitedIgnatius Press. The Didache Bible : With Commentaries Based on the Catechism of the Catholic Church. 2014. Edited by Rev. James Socias, 2nd ed., Downers Grove, Il, Midwest Theological Forum, Inc. ; San Francisco, Ca, 5 Jan. 2015, pp. 4, 916–4, 917.---. The Didache Bible : With Commentaries Based on the Catechism of the Catholic Church. 2014. Edited by Rev. James Socias, 2nd ed., Downers Grove, Il, Midwest Theological Forum, Inc. ; San Francisco, Ca, 5 Jan. 2015, pp. 4, 917.Official Website: https://www.facebook.com/WeAreTrulyRich

A Reading of the holy gospel according to Jn 20:24-2924 Now Thomas, one of the Twelve, called the Twin, was not with them when Jesus came. 25 So the other disciples told him, We have seen the Lord. But he said to them, Unless I see in his hands the print of the nails, and place my finger in the mark of the nails, and place my hand in his side, I will not believe.26 Eight days later, his disciples were again in the house, and Thomas was with them. The doors were shut, but Jesus came and stood among them, and said, Peace be with you. 27 Then he said to Thomas, Put your finger here, and see my hands; and put out your hand, and place it in my side; do not be faithless, but believing. 28 Thomas answered him, My Lord and my God! 29 Jesus said to him, You have believed because you have seen me. Blessed are those who have not seen and yet believe.Reading: Jn 20:24-2924 Now Thomas, one of the Twelve, called the Twin, was not with them when Jesus came. 25 So the other disciples told him, We have seen the Lord. But he said to them, Unless I see in his hands the print of the nails, and place my finger in the mark of the nails, and place my hand in his side, I will not believe.26 Eight days later, his disciples were again in the house, and Thomas was with them. The doors were shut, but Jesus came and stood among them, and said, Peace be with you. 27 Then he said to Thomas, Put your finger here, and see my hands; and put out your hand, and place it in my side; do not be faithless, but believing. 28 Thomas answered him, My Lord and my God! 29Jesus said to him, You have believed because you have seen me. Blessed are those who have not seen and yet believe.Commentary:Thomas's stubborn doubt showed how even some of the disciples of Christ had difficulty believing he had risen from the dead. My Lord and my God!: Thomas' exclamation was an expression not only of recognition but also of adoration. Through the eyes of faith, Christians are able to recognize the living Christ in the Eucharist. (CCC 448, 643-645, 659, 1381we discern our vocation in prayer, we too must follow Christ wholeheartedly and without delay. (CCC 858-860)Works CitedIgnatius Press. The Didache Bible : With Commentaries Based on the Catechism of the Catholic Church. 2014. Edited by Rev. James Socias, 2nd ed., Downers Grove, Il, Midwest Theological Forum, Inc. ; San Francisco, Ca, 5 Jan. 2015, pp. 5, 349–5, 350.Show notes: https://bit.ly/July3CommentaryOfficial website: https://www.facebook.com/WeAreTrulyRich

*Readings: (Gospel)* *A Reading of the holy gospel according to* *Mt 9:9-13* As Jesus passed on from there, he saw a man called Matthew sitting at the tax office; and he said to him, "Follow me." And he rose and followed him. 10 And as he sat at table in the house, behold, many tax collectors and sinners came and sat down with Jesus and his disciples. 11And when the Pharisees saw this, they said to his disciples, "Why does your teacher eat with tax collectors and sinners?" 12But when he heard it, he said, "Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means, 'I desire mercy, and not sacrifice.' For I came not to call the righteous, but sinners. *Reading: Mt 9:9* As Jesus passed on from there, he saw a man called Matthew sitting at the tax office; and he said to him, "Follow me." And he rose and followed him. *Commentary:* follow me: God calls whom he wills without distinction of persons. Matthew would have been associated with public sinners since he collected taxes on behalf of the Romans. Rose up and followed him: Matthew left everything and immediately followed Christ as his disciple. God has a unique plan for each individual to achieve holiness and to do the work of evangelization. When we discern our vocation in prayer, we too must follow Christ wholeheartedly and without delay. (CCC 858-860) *Reading: Mt 9:10-13* 10 And as he sat at table  in the house, behold, many tax collectors and sinners came and sat down with Jesus and his disciples. 11And when the Pharisees saw this, they said to his disciples, "Why does your teacher eat with tax collectors and sinners?" 12But when he heard it, he said, "Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means, 'I desire mercy, and not sacrifice.' For I came not to call the righteous, but sinners. *Commentary:* Some were scandalized because Christ associated himself with sinners, but he equated mercy toward sinners with the mercy of God. This caused further scandal because that statement was viewed as an assertion of his own divinity. (CCC 589, 2100) *Reading: Mt 9:13* 13 Go and learn what this means, 'I desire mercy, and not sacrifice.' For I came not to call the righteous, but sinners. *Commentary:* These words of Christ are reflected in one of the options of the Penitential Rite of Mass: "You came to call sinners." (CCC 1438) *Works Cited* Ignatius Press. The Didache Bible : With Commentaries Based on the Catechism of the Catholic Church. 2014. Edited by Rev. James Socias, 2nd ed., Downers Grove, Il, Midwest Theological Forum, Inc. ; San Francisco, Ca, 5 Jan. 2015, pp. 4, 777. Show Notes: https://bit.ly/July2Commentaries Official website: https://www.facebook.com/WeAreTrulyRich

*Gospel Reading* *Mt 9:1-8* And getting into a boat he crossed over and came to his own city. 2 And behold, they brought to him a paralytic, lying on his bed; and when Jesus saw their faith, he said to the paralytic, "Take heart, my son; your sins are forgiven." 3 And behold, some of the scribes said to themselves, "This man is blaspheming." 4 But Jesus, knowing u their thoughts, said, "Why do you think evil in your hearts? 5 For which is easier, to say, 'Your sins are forgiven,' or to say, 'Rise and walk'? 6But that you may know that the Son of man has authority on earth to forgive sins"—he then said to the paralytic—"Rise, take up your bed and go home." 7 And he rose and went home. 8 When the crowds saw it, they were afraid, and they glorified God, who had given such authority to men. *Commentary:* The scribes accused Christ of blasphemy for taking upon himself the power to forgive sins. Only God can forgive sins, so Christ, who is both God and man, had this authority as God. As proof of his divine authority, he then healed the paralytic. Later, he conferred this authority on his Apostles, who, in turn, passed it on to their successors. (CCC 1485-1486) *Works Cited* Ignatius Press. The Didache Bible : With Commentaries Based on the Catechism of the Catholic Church. 2014. Edited by Rev. James Socias, 2nd ed., Downers Grove, Il, Midwest Theological Forum, Inc. ; San Francisco, Ca, 5 Jan. 2015, pp. 3, 280–3, 281. Show notes download link: https://bit.ly/3y98iKy Official website: https://www.facebook.com/WeAreTrulyRich

June 30, 2021 - Gospel Reading *Mt 8:28-34* 28 And when he came to the other side, to the country of the Gadarenes, t two demoniacs met him, coming out of the tombs, so fierce that no one could pass that way. 29 And behold, they cried out, "What have you to do with us, O Son of God? Have you come here to torment us before the time?" 30 Now a herd of many swine was feeding at some distance from them. 31 And the demons begged him, "If you cast us out, send us away into the herd of swine." 32 And he said to them, "Go." So they came out and went into the swine; and behold, the whole herd rushed down the steep bank into the sea, and perished in the waters. 33 The herdsmen fled, and going into the city they told everything, and what had happened to the demoniacs. 34 And behold, all the city came out to meet Jesus; and when they saw him, they begged him to leave their neighborhood. Commentary: This chapter of Matthew's Gospel increasingly reveals the extent of Christ's power. He has authority over sickness and disease, laws of nature, and even evil spirits. The Gadarenes, by asking Christ to leave, showed fear in the face of such overwhelming power over the Devil and nature itself. (CCC 1503) Show notes download link: https://bit.ly/3h4Xo2Q Official Facebook Page: https://www.facebook.com/WeAreTrulyRich

June 27, 2021 - Readings 1st Reading - Wis 1:13-15; 2:23-24 13 because God did not make death, and he does not delight in the death of the living. 14 For he created all things that they might exist, and the creatures b of the world are wholesome, and there is no destructive poison in them; and the dominion c of Hades is not on earth. 15 For righteousness is immortal. 16 But ungodly men by their words and deeds summoned death; 23 for God created man for incorruption, and made him in the image of his own eternity, f 24 but through the devils envy death entered the world, and those who belong to his party experience it. 2nd Reading - 2 Cor 8:7, 9, 13-15 7 Now as you excel in everything in faith, in utterance, in knowledge, in all earnestness, and in your love for us see that you excel in this gracious work also. 9 For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that by his poverty you might become rich. 13 I do not mean that others should be eased and you burdened, 14 but that as a matter of equality your abundance at the present time should supply their want, so that their abundance may supply your want, that there may be equality. 15 As it is written, He who gathered much had nothing over, and he who gathered little had no lack. Gospel - Mk 5:21-43 21 And when Jesus had crossed again in the boat to the other side, a great crowd gathered about him; and he was beside the sea. 22 Then came one of the rulers of the synagogue, Ja'irus by “name; and seeing him, he fell at his feet, 23and begged him, saying, "My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well, and live." 24 And he went with him. And a great crowd followed him and thronged about him. 25 And there was a woman who had had a flow of blood for twelve years, 26 and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. 27 She had heard the reports about Jesus, and came up behind him in the crowd and touched his garment. 28 For she said, "If I touch even his garments, I shall be made well." 29 And immediately the hemorrhage ceased; and she felt in her body that she was healed of her disease. 30 And Jesus, perceiving in himself that power had gone forth from him, immediately turned about in the crowd, and said, "Who touched my garments?" 31 And his disciples said to him, "You see the crowd pressing around you, and yet you say, 'Who touched me?' ” 32 And he looked around to see who had done it. “33 But the woman, knowing what had been done to her, came in fear and trembling and fell down before him, and told him the whole truth. 34 And he said to her, "Daughter, your faith has made you well; go in peace, and be healed of your disease." 35 While he was still speaking, there came from the ruler's house some who said, "Your daughter is dead. Why trouble the Teacher any further?" 36 But ignoring q what they said, Jesus said to the ruler of the synagogue, "Do not fear, only believe." 37 And he allowed no one to follow him except Peter and James and John the brother of James. 38 When they came to the house of the ruler of the synagogue, he saw a tumult, and people weeping and wailing loudly. 39 And when he had entered, he said to them, "Why do you make a tumult and weep? The child is not dead but sleeping." “40 And they laughed at him. But he put them all outside, and took the child's father and mother and those who were with him, and went in where the child was. 41 Taking her by the hand he said to her, "Tal'itha cu'mi"; which means, "Little girl, I say to you, arise." 42 And immediately the girl got up and walked; for she was twelve years old. And immediately they were overcome with amazement. 43 And he strictly charged them that no one should know this, and told them to give her something to eat. Shownotes download link: https://bit.ly/june27commentaries Official Facebook Page: https://www.facebook.com/WeAreTrulyRich

*June 21, 2021 - Bible readings and Commentaries* *1st reading: Gn 12:1-9* 12  Now the LORD said to Abram, “Go from your country and your kindred and your father's house to the land that I will show you. 2And I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing. 3I will bless those who bless you, and him who curses you I will curse; and by you all the families of the earth shall bless themselves.” q 4 So Abram went, as the LORD had told him; and Lot went with him. Abram was seventy-five years old when he departed from Haran. 5And Abram took Sar'ai his wife, and Lot his brother's son, and all their possessions which they had gathered, and the persons that they had gotten in Haran; and they set forth to go to the land of Canaan. When they had come to the land of Canaan, 6Abram passed through the land to the place at She'chem, to the Oak of Mo'reh. At that time the Canaanites were in the land. “7Then the LORD appeared to Abram, and said, “To your descendants I will give this land.” So he built there an altar to the LORD, who had appeared to him. 8Thence he removed to the mountain on the east of Bethel, and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the LORD and called on the name of the LORD. 9And Abram journeyed on, still going toward the Neg'eb. *Gospel: Mt 7:1-5* 7  "Judge not, that you be not judged. 2For with the judgment you pronounce you will be judged, and the measure you give will be the measure you get. 3Why do you see the speck that is in your brothers eye, but do not notice the log that is in your own eye? 4Or how can you say to your brother, 'Let me take the speck out of your eye,' when there is the log in your own eye? 5You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brothers eye. Show notes download link: ** http://bit.ly/June21Commentaries Official Facebook Page: https://www.facebook.com/WeAreTrulyRich

*1st Reading: 2 Cor 9:6-11* 6 The point is this: he who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. 7 Each one must do as he has made up his mind, not reluctantly or under compulsion, for God loves a cheerful giver. 8 And God is able to provide you with every blessing in abundance, so that you may always have enough of everything and may provide in abundance for every good work. 9 As it is written, "He scatters abroad, he gives to the poor; his righteousness endures for ever." 10 He who supplies seed to the sower and bread for food will supply and multiply your resources and increase the harvest of your righteousness. 11 You will be enriched in every way for great generosity, which through us will produce thanksgiving to God; *Gospel: Mt 6:1-6, 16-18* 1 "Beware of practicing your piety before men in order to be seen by them; for then you will have no reward from your Father who is in heaven. 2 "Thus, when you give alms, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by men. Truly, I say to you, they have received their reward. 3 But when you give alms, do not let your left hand know what your right hand is doing, 4 so that your alms may be in secret; and your Father who sees in secret will reward you. 5 "And when you pray, you must not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, that they may be seen by men. Truly, I say to you, they have received their reward. 6 But when you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you. 16 "And when you fast, do not look dismal, like the hypocrites, for they disfigure their faces that their fasting may be seen by men. Truly, I say to you, they have received their reward. 17 But when you fast, anoint your head and wash your face, 18 that your fasting may not be seen by men but by your Father who is in secret; and your Father who sees in secret will reward you. Background Music is from Deep Instrumental - https://www.youtube.com/channel/UCGrwY3YFkKWBaQT8X6O8esQ Official Social Media Accounts: Facebook: https://www.facebook.com/WeAreTrulyRich Instagram: https://www.instagram.com/wearetrulyrich/ TikTok: https://www.tiktok.com/@wearetrulyrich

Gospel Commentaries is from *Mt 5:43-48* *Gospel: Mt 5:43-48* 43 "You have heard that it was said, 'You shall love your neighbor and hate your enemy.' 44 But I say to you, Love your enemies and pray for those who persecute you, 45 so that you may be sons of your Father who is in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. 46 For if you love those who love you, what reward have you? Do not even the tax collectors do the same? 47 And if you salute only your brethren, what more are you doing than others? Do not even the Gentiles do the same? 48 You, therefore, must be perfect, as your heavenly Father is perfect. Shownotes for this episode can be download by visting: https://bit.ly/June15Commentary Background Music is from Deep Instrumental - https://www.youtube.com/channel/UCGrwY3YFkKWBaQT8X6O8esQ Official Social Media Accounts: Facebook: https://www.facebook.com/WeAreTrulyRich Instagram: https://www.instagram.com/wearetrulyrich/ TikTok: https://www.tiktok.com/@wearetrulyrich

In this podcast, I will share to all of you the 1st reading commentary from our 1st reading for June 14, 2021. 1st reading: *2 Cor 6:1-10* You can download the transcript for this episode by visiting https://bit.ly/June14Commentary

In this podcast, I will share to all of you the Gospel commentary from our Gospel reading for June 14, 2021. You can download the transcript for this episode by visiting https://bit.ly/June14Commentary

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