Podcasts about ordained

Father Emmanuel Lemelson is an American-born Greek Orthodox priest, hedge fund manager, investor, and social commentator. Ordained in 2011 in the Greek Orthodox Archdiocese of America, he has served in various parishes while leading Lemelson Capital Management as Chief Investment Officer, where he applies a value-based, Christian-informed approach to investing. He hosts The Fr. Emmanuel Lemelson Podcast, critiquing corruption in Wall Street, Washington, the pharmaceutical industry, Christian Zionism, technocracy, and geopolitical issues through an Orthodox lens. Watch the Cornerstone Forum 26'https://shaunnewmanpodcast.substack.com/Silver Gold Bull Links:Website: https://silvergoldbull.ca/Email: SNP@silvergoldbull.comText Grahame: (587) 441-9100Bow Valley Credit UnionBitcoin: www.bowvalleycu.com/en/personal/investing-wealth/bitcoin-gatewayEmail: welcome@BowValleycu.com Expat Moneyhttps://expatmoney.com/snpGet your voice heard: Text Shaun 587-217-8500

As part of Pride Month, Jonny and Heather conduct interviews with local LGBTQ+ advocates. In the front half of the shaow, Jonny interviews Father Jerry Anderson, author of Ordained by Angels; A Memoir of an AIDS Chaplain. Father Anderson, a native of Southern Illinoi and co-founder of The Episcopal Caring Response to AIDS (ECRA), will be giving a reading from his book at 11:30am this Sunday (June 14th) at the St. Andrews Episcopal Church on Mill Street in Carbondale. He will also be givig the sermon there (referencing Matthew Shepard) at 10am. In the back half of the show, Heather interviews Lindsay Church, a recent independent candidate for US Representative from Illinois District 4. Lindsay Church is a Navy veteran and co-founder of Minority Veterans of America.

Johnny Mac previews Bill Maher receiving the Mark Twain Prize for American Humor at the Kennedy Center on Sunday, June 28, filmed for Netflix, with participants including Louis C.K., Jay Leno, Stephen A. Smith, Whitney Cummings, Woody Harrelson, Arianna Huffington, and John Mellencamp, and notes past winners. He highlights Zarna Garg's comments on the Breakdown podcast about performing at the Riyadh Comedy Festival to inspire women who watch her in secret, saying money wasn't her motivation, and mentions The Hollywood Reporter's note that Jessica Kirson donated her Riyadh fee to the Human Rights Campaign. The episode jokes about Knicks chatter and Jimmy Kimmel's bit on Trump possibly attending a New York game, then covers a White House lawn UFC event invite list and reports Adam Sandler won't attend. It spotlights Patton Oswalt's new YouTube special “Tea and Scotch,” his thoughts on George Carlin, Lenny Bruce, and hecklers, plus discussion of his Star Trek Strange New Worlds role.  00:00 Mark Twain Prize Preview01:12 Zarna Garg Riyadh Debate03:39 Knicks Trump Jokes04:37 UFC White House Guestlist06:44 Patton Oswalt Carlin Talk09:44 Star Trek Rant Escalates10:57 Lucas Shovel Bit12:58 New Specials Spotlight Become a supporter of this podcast: https://www.spreaker.com/podcast/daily-comedy-news-with-johnny-mac-a-daily-briefing-on-comedians-and-the-comedy-industry--4522158/support.Daily Comedy News with Johnny Mac is a daily podcast covering comedians, stand-up comedy, late night television, and the comedy industry. New episodes every morning. Follow on Apple Podcasts, Spotify, or wherever you listen. Part of the Caloroga Shark Media network.Contact John at John@thesharkdeck dot com For Uninterrupted Listening, use the Apple Podcast App and click the banner that says Uninterrupted Listening.  $4.99/month John's Substack about media is free.This is the animal sanctuary mentioned in the February 10 episode.

How women pastors are not ordained by God and the difference in the gifts God gave to the sexes.

Ordained minister, Dr. Dennis Hall, explores sibling estrangement. He explains why sibling estrangement is more painful than other types of estrangement. Dr. Hall outlines the things that can trigger estrangement between siblings and points out that research tells us that one in four American adults report being estranged from a sibling. He points out that sometimes the best path forward is cutting ties with the sibling that you have been fighting with. Although the Bible discourages legal action in courts 82% of evangelical leaders do not believe that the Bible forbids Christians from suing each other. Dr. Hall uses sibling stories in the Bible to outline God's expectations for siblings. Dr. Hall concludes the podcast by pointing out that God is asking us to forgive those who have wronged us and to make amends to those that we have wronged. Can be heard on all podcast search engines and viewed on YouTube at:  https://youtu.be/Ohmf4zPtv_Q,

In this follow-up to their discussion of the Parable of the Ten Virgins, Jesse and Tony make a critical discovery about Matthew 25:13 that fundamentally changes how we should read Christ's eschatological parables. The command to "watch therefore" isn't primarily about staying awake—it's about preparedness for Christ's return. This episode explores the grammatical and theological connections between the Parable of the Ten Virgins and the Parable of the Talents, revealing how Matthew 25:13 functions as a hinge verse that binds these parables into a unified teaching on eschatological readiness. The hosts demonstrate how modern chapter divisions and translation choices can sometimes obscure the organic flow of Christ's teaching, and why understanding these connections matters for Christian living today. Key Takeaways Matthew 25:13 is a hinge verse, not an endpoint. The Greek grammatical structure (using post-positive connectors "therefore" and "for") links verses 1-13 forward to the Parable of the Talents, not just backward to the Ten Virgins. Sleep wasn't the problem in the parable. Both the wise and foolish virgins fell asleep. The issue was preparedness—having oil ready before the bridegroom's arrival, not staying physically awake. "Watch" means preparedness, not wakefulness. The better translation of the Greek word emphasizes alert readiness and preparation rather than literal sleeplessness. The Parable of the Talents explains what preparedness looks like. Christ intentionally connected these parables to show that watchfulness manifests in faithful stewardship and fruitful living. Christ himself made these connections. This isn't just Matthew's editorial arrangement—Jesus deliberately taught these parables together as a unified discourse on eschatological readiness. Sanctifying grace is non-transferable. The wise virgins couldn't share their oil because saving grace and the Spirit's indwelling cannot be borrowed or transferred between people. Eschatological ignorance is divinely ordained. Not knowing the day or hour prevents us from delaying obedience until the last moment, which was precisely the foolish virgins' error. Key Concepts The Grammatical Evidence for Connection The discovery that transformed this discussion centers on how Greek post-positive particles function. Both "therefore" (οὖν) in verse 13 and "for" (γάρ) in verse 14 cannot grammatically stand as the first word in a Greek sentence—they must connect to what precedes them. This means verse 13 isn't simply concluding the parable of the virgins; it's simultaneously introducing the parable of the talents. English translations that insert paragraph breaks between these verses may inadvertently suggest a harder separation than exists in the original text. When Christ says "watch therefore, for you know neither the day nor the hour, for it will be like a man going on a journey," He's creating a seamless logical progression: the reason for watchfulness is eschatological uncertainty, and the nature of that watchfulness is illustrated by what follows in the talents parable. Preparedness vs. Wakefulness in Translation Some English translations render Matthew 25:13 as "stay awake" or "keep alert," emphasizing the sleep imagery from the preceding parable. However, this creates a logical problem: if falling asleep was the sin, then both groups of virgins sinned, since the text explicitly states "they all became drowsy and slept" (v. 5). The better understanding recognizes that the Greek word (γρηγορέω) encompasses a broader semantic range including vigilance, preparedness, and readiness—not just physical wakefulness. The wise virgins weren't praised for staying awake; they were praised for having secured oil before the bridegroom's arrival. This preparedness enabled them to respond appropriately when the moment came, regardless of whether they had been sleeping. Translating with an emphasis on sleep therefore misses Christ's point and artificially seals verse 13 off from the explanation that follows. The Perseverance of the Saints in Action This parable sequence reveals an often-overlooked dimension of the doctrine of perseverance: believers must actually do the persevering. While the Holy Spirit enables, empowers, and ordains our perseverance, He doesn't persevere instead of us—He causes us to persevere. The wise virgins' preparedness wasn't passive; they actively obtained oil before it was needed. They prepared for both the bridegroom's arrival and the potential delay. This illustrates that Christian preparedness isn't anxious vigilance or frantic last-minute effort, but the steady, Spirit-enabled work of sanctification, growing in grace, abiding in Christ, and maintaining readiness over the long haul. The Parable of the Talents then unpacks what this looks like practically: faithful stewardship, productive kingdom work, and diligent use of what God has entrusted to us during the time of waiting. Memorable Quotes The difference between foolishness and wisdom in the first parable is not whether or not the virgins fell asleep. It's whether or not they were prepared for the eventual coming of the bridegroom. - Tony Arsenal When God's people take to see and request his eminent and transcendent power in the lives of somebody else through intercessory prayer, a special bond is created that is very real. - Jesse Schwamb Christ himself has strung these different parables together... Christ was the one who decided that the parable of the talents was a proper explainer for the parable of the wise and foolish virgins. - Tony Arsenal Full Transcript [00:00:08] Jesse Schwamb: Welcome to episode 495 of the Reformed to Brotherhood. I'm Jesse.  [00:00:14] Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother.  [00:00:18] Jesse Schwamb: Hey brother. So sometimes the episodes just seem to write themselves, and I say that of course, tongue in cheek from my full providential register. But in the last episode, we went over with great detail, the parable of the 10 virgins, or the 10 bridesmaids found in Matthew 25. And I think we did all the things that we were supposed to do, like contractually. We made really good oil puns. We talked about Petras song, midnight Oil. We talked about 10 bridesmaids, five Ys, five foolish. They're all waiting for the bridegroom who is late because he operates on divine timing. The foolish five run out of oil and begged the five whys to share theirs. The five whys decline, because sanctifying grace is non-transferrable. This is not a potluck. We went through all of that stuff and then what happened is we turned off the microphones and somehow you and I started a, a new conversation about this thing still. And we thought there's more to say and we didn't even expect it. And incidentally, it all hinges on a single word. Yeah. So we're gonna come back to that on this episode because we couldn't help ourselves. And I say that because we couldn't help ourselves. We literally kept talking about this long after the episode had ended. So we wanted to bring it back and it's something new. I think that you and I were really pondering that's gonna be really, really, really good. Yeah. But the other thing that's really good is either affirming with something or denying against something that's the part of the conversation where we either affirm with something that we think is underrated, really exceptional, that we wanna recommend or we deny against something that's just not that great. So Tony, what have you got for us today?  [00:02:04] Tony Arsenal: I'm gonna phrase this in a very particular way, of course, and then I'll explain why I'm phrasing it that way. I'm starting. Great. Um, I am affirming adult baptism upon a profession of faith, and I say it in that particular way. Sure, of course. Um, because I often hear, and I've heard, I mean, I've heard Presbyterian pastors say this, um, I've heard, heard it said that Presbyterians do cradle baptism too. And, uh, and sort of like, sometimes it's kind of in like a, I'm trying to like build a bridge with a, a cradle Baptist. Sure. Um, I actually object to that because the, the basis on which an adult is baptized in a Westminster covenant theology framework is different than the basis, uh, on which a believer is baptized under a traditional Baptist credo, Baptist position. Right. So I'm affirming adult. Profession of faith, baptism or adult baptism upon a profession of faith. Um, and the reason I'm saying that is because my wife and I had this opportunity this morning to go to another church to visit, uh, a friend of ours. It's actually a friend of our son's, which is crazy to say. He's four years old. A friend of our son's from school, his mother, um, who is a Christian, um, but had never been baptized, was being baptized at her church today. And so we got an opportunity to go to their church. It's a church we've been to before. It was not like a brand new church or any, like, super far away. It's a church we've been to before. Um, so we got to go to church and then we went over to the local sort of like swimming hole. Uh, like there's this little, uh, like recreational area called stores pond, I'm sure. Just I know you're familiar with it. Oh,  [00:03:38] Jesse Schwamb: yeah.  [00:03:39] Tony Arsenal: Um, and they did sort of like a testimony ceremony and, uh, all of the baptizes, I don't know if that's the right word, but all of those being baptized. Uh, I would normally call them catechumens, but I don't think that actually that applies here. But all of those being baptized, uh, got up and gave their testimony. There was eight people being baptized, which was fun to see. Um, of course all adults. This is a Baptist, um, a Baptist church that we were visiting. And then we walked over to the, over to the lake and they dunked him in there. And, uh, it was really great to see. And the reason that I'm affirming adult baptism upon a profession of faith, um, uh, is because it's really quite beautiful, right? I think we've, we just recently talked about this, um, and I'm sure we'll talk about it again at some point in the future, but we just recently talked about a baby baptism at my church that, uh, is beautiful in its own right for its own reasons, and it's got its own theological, uh, underpinnings and theological elegance to it. But there's also something just very beautiful about an adult who either has come to faith, um, and I don't, I don't know, um, this woman very well, like I, she's another mom at, um, at Agie school. And so our kids go to school together and so we interact with her periodically at like drop off and other times and they've been over to the house. I don't know her, well, I heard enough of her testimony today to know that she was kind of a nominal Christian. Uh, and they actually started going to church because in order to bring their son to the school that, um, they wanted to go to, which is, uh, the school that my son goes to, the school that your father teaches at, um. You have to have at least one parent needs to be a Christian, needs to be a regular attender, a regular member of a church. And so they, they joined a church, um, to be able to fulfill that requirement. And either, and, and again, I wasn't, I was watching the kids, um, including her son while she was doing this. So I was only kind of hearing with one ear. So either she was a nominal Christian and was kind of like renewing her faith or she was coming to faith for the first time. I'm not sure. But in either case, she had not been baptized previously that I know of. I didn't, I mean, I guess maybe she was baptized as a baby or something, I don't know. But, um, she was being baptized today upon a sort of a new profession of faith or renewal of faith, and it's just very sweet to see. The emotional investment that occurs when someone is recognizing that God's promise is being sealed on them. Right. And I don't know that, I don't know that a lot of traditional Baptist, and this is a pretty like plain Jane Evangelical church. I'm not sure that a lot of evangelicals would really recognize or use that language. But I also think there's an intuitiveness to it that like this is a sign that God gives us. It's gotta be a sign of something. Right. Um, it's not, this was a church that brought sort of broadly Calvinistic part, the baptism of house was actually adopted or adapted from, uh, a modification of question, one of the Heidelberg catechism. So I warned my Presbyterian heart, um. So they're in a context where like covenantal language is not foreign to them, even if it's not the primary structure that they're using. But it was just very sweet and kind and a, a really encouraging, uh, opportunity for the body of Christ to gather. Uh, it was a little bit chilly. It was raining actually, and people, anybody, like everybody was out there and, and in the rain, most people didn't have umbrellas. And you know, people's hair is wet and their clothes are getting wet and nobody cares. Nobody is bothered by it because there is some baptism going on. There's some, uh, some new birth in a roundabout sense and some yes, uh, some, some signification of that new birth in a very direct sense. So that's what I'm affirming today. Adult baptism upon a profession of faith, uh, with an asterisk in a covenantal mode. That's, that's my very specific, very technical affirmation today.  [00:07:19] Jesse Schwamb: There's also something about that's just special. Again, it's not prescriptive, but there's something special about those open water baptisms too. Oh  [00:07:27] Tony Arsenal: yeah.  [00:07:28] Jesse Schwamb: I mean,  [00:07:29] Tony Arsenal: yeah, it was like super picturesque. It was like, I felt like I was on the Jordan with Town of Baptist, like the, like, it was like a, that classic like Baptist minister standing in the water, like it was very right. Very, uh, it looked staged, but I don't think it was, I think it just was actually this, that genuine scenario. [00:07:44] Jesse Schwamb: Right. So, yeah. Yeah. And that's like a beautiful thing. Like we're saying, oh, we're not trying to get into the particulars. It's just to appreciate, I think all of those details. I myself was baptized by my father in a pond and it was glorious. That was, that was special. And there was something about the occasion and the environment as well that was special to me in that. But you're right, like in that Baptist mode, I, I think when it's like properly administered, when it's really appreciated and the theology is rich and richly exemplified in what's happening there to, it's hard not to be moved, I think in the Christian heart, not to be warned by seeing somebody go down into the water to come up into this representation of new life in Christ. I think regardless of your convictions on this, it's hard not to be moved by the power of the spirits.  [00:08:25] Tony Arsenal: Yeah.  [00:08:26] Jesse Schwamb: And the sign and seal being delivered to God's people. In a profound way. So whether you're a Pado or Cradle Baptist, I think it really is difficult not to be moved. And especially in an environment like that, you love to see it, right? I mean, this idea of of, um, being able to come to the Lord because he's called you and whatever season of life that is, and then to follow an obedience into baptism is a glorious thing that we should all celebrate. So I love this idea of people on a chilly day in New Hampshire standing in the rain saying, give us the baptism. Like let, let us see the Holy Spirits working through the lives of the people in our midst. Let, we wanna be a part of that. We wanna celebrate that we're here for that.  [00:09:07] Tony Arsenal: Yeah. Yeah. It was just a, it was just a very, very sweet, like, I, like I said with, when we were talking about the, the baby baptism at my church, it's, there's just a, there's a sweetness to it. It's, yes. It's almost like, um, I've never been present for the birth of someone's child other than my own. Um, I've been at the hospital, uh, so meeting the family and the, the baby like very shortly after birth, but I've never been actually there. But there's something reminiscent to that, whether it's a baby being baptized or an adult being baptized where it's, it's just this sort of sweet moment of introduction to yes, this person with, um. To varying degrees depending on the theology, underlying baptism. But this person with a very real new identity that they have been given, yes, it's, it's, the old has gone, the new has come new creation in Christ. Um, whether, you know, I, I don't affirm baptism or regeneration, right? That's not a reformed position. But whether you have a, a position of some form of baptismal regeneration or baptismal efficacy, which is where kind of the, the reform tradition tends to fall, or even just, uh, I say just, I don't mean just in a peor sense, but like, even if, if what's going on is, is entirely a symbol that you know, is being applied to a person, there is a new sense of identity. There's a, there's a, a mark, a, a physical mark that it isn't persistent like circumcision, but it's a physical mark being applied, a visible mark being applied to, to the person claiming them as God's child. Um, and, and there's something very sweet and genuine. And, and to see, like, just to see, like I said, the, just the emotionality. And not a crass like emotionalism, but a genuine, heartfelt, emotional moment that someone is going through like a real, genuine emotion, um, is also not something we actually see that much in the world anymore, which is, it was nice to see. Anyway, I could, I could blather on about baptism and, and adult baptism and baby baptism and how great it is. Uh, God knew what he was doing and he, he gave us this beautiful symbol. So next time you have an opportunity to experience a adult baptism upon a profession of faith in a covenantal mode, uh, than you make sure you take advantage of that.  [00:11:14] Jesse Schwamb: Yeah. You know what it's like for me and certainly I, baptism is way more profound, uh, than this example I'm about to give. But there's something within me that feels similarly or appreciates in a similar way when you're participating or just viewing a wedding. Yeah. Isn't there? There's that new identity. There's the vows and the covenants being made and promises being given and that that's just like a really meaningful, profound thing. And then like, you know, a thousand times, a million times, that is to participate or to witness again, baptism. And in my own church, which is Cradle Baptist, the one I attend, baptism, I'll say it this way in like this most trite way again, is like a super big deal. And one of the things I really appreciate is when that person, after they've given their testimony and they've gone down into the water and they come back up, our congregation goes like wild. Like just wild in celebration. Yeah. And at first I was like, wow, this. This seems like too much. Guys, can we take, can we take it down now? Just the Lord's day after all. And then I was with you in the sense of like, really, it's like we, you and I have talked so much about like the, the way in which you're trying to sometimes manufacture or theologians try to bring in some sense of emotionalism to kind of convey some kind of like, really, so I can demonstrate that I have a heartfelt and genuine commitment and love for God and Christ and you know, we can leave that as it is right now. Here is a place where I think that celebration is like just wholly and totally appropriate.  [00:12:36] Tony Arsenal: Yeah.  [00:12:36] Jesse Schwamb: And so I love that there's genuine enthusiasm and excitement over those things. And you're genuinely gonna get that more in the kind of traditional Baptist mode of this thing. I'm just saying celebrate where you celebrate, you know, get in where you fit in. Yeah. And so I think that your admonishment to us and affirmation there is really good. Um, totally about that. And all the better if you can do it in a, on a rainy day in a pond in New Hampshire. That sounds like a glorious spot.  [00:13:02] Tony Arsenal: Yeah. Yeah, it's, it was interesting. It was good. It was a good time. Jesse, what do you got for us tonight? [00:13:07] Jesse Schwamb: I'm also gonna go affirmation, and I think we can file this one for me, under seeing the power of God in his, that power demonstrated in his transcendence and in his eminence. All our timing is gonna be off on this, but there's a certain compulsion I have to report back to everybody. And that reporting is really on my wife who did undergo some surgery this week. And I'm about to say a bunch of things medically so you can, I mean, there's nothing in here like grotesque, but I say that because somebody might be like, wow, you're seeing a lot of personal things. I have her permission to share all this. But of course some of you may remember, she spoke on the podcast, I dunno, like a half dozen episodes ago. Go back and listen to that. She talks about her medical journey, but she just had this big surgery. And here's the reason why I want to report back. I sense that when God's people take to see and request his eminent and transcendent power in the lives of somebody else through intercessory prayer, that like a special bond is created that is very real. So I think when somebody comes to their brothers and sisters and says. Would you pray for us? Would you pray for me? That's not just an act. I think of vulnerability. It's one of of truly seeking after what God desires for his people to help and to intercede for one another. And there's something special about that. And then equally special, and I think binding is when people say, yes, I will pray. And they make themselves committed to doing that. When that relationship is established, what I think is like mutual accountability, mutual yielding to one another, mutual submission. The lovely thing about that is I think there ought to be a reporting back. I really feel highly convicted about that because so many people, including those in the from Brotherhood hanging out in the Telegram, TT Me Reform Brotherhood, they have prayed for us. My church has prayed, my parents have prayed. You have prayed. So many people have prayed. And so my wife did go undergo an 11 hour surgery just two days ago. And uh, I can say that that surgery, the doctors, the three surgeons who are working as part of this interdisciplinary team, this multifactorial, multidisciplinary team, were able to accomplish everything that they wanted to do, which was a wild accomplishment. And it was more intense than they thought it was going to be. But I can say to you very, very clearly, very cogently that, uh, God was in the midst of all of these things in a mighty and powerful way. Now, I know people are prone to say that kind of thing. I'm saying it because it was all exceptionally real. Not only as I sat there waiting for the next updates in the waiting room, did I really sense a peace of God that I haven't felt before, even in all of my wife's previous surgeries, when this was the most uncertain, this was the biggest, the highest risk that was all real. But at the very end, and I'll, I'll spare a lot of the details, uh, but at the very, very end when the surgeon reported back to me all the things that they did, which included having to take out a portion of her bowel and stitch it back together again, because she had some endometriosis that had embedded itself in there and that was unknown to them. You can't see that stuff in an MRI and yet God ordained that the right surgeon, the right preparation would be in the room and ready to go if something like that occurred and it did. That she had a full hysterectomy, which we were praying that it would be lack laparoscopic because they were concerned they would not be able to do it that way. And God answered that prayer that she needed to have her ureter, the thing that connects your kidney to your bladder, that also was filled with endometriosis. It had to be resectioned and repaired. And it was that the end of all of this, what the main doctor kept saying to me was, we wanted to put your wife in a position where her anatomy would determine the outcome and that you would have all of the skilled persons in the room to provide the best care, the best expertise possible. And what he said to me at the end is, it's strange things just kept breaking her way. And I said, well, I can tell you why that is. That's because God was answering the prayers of so many people who are praying for her. And so I'm so thankful for everybody who's prayed. She's in a critical time of healing right now. Our prayers now are turning to just that God would solidify the work that he has already accomplished, that there'd be no complications, that all the things that they did, and they did a lot of things. The surgeon in fact said to me at the end, it's gonna feel like she got hit by a truck. And that's actually not a bad description of what we did to her. And so the next days are the ones where we're really pleading for God to do this kind of miraculous healing that he started by providing all the things that he's, he's already done. I, as a husband, cannot be more thankful, more grateful, without words for everybody who has prayed. Uh, for my parents, for you guys, Tony, for all of our friends who reached out for so many people, I've realized I have a part-time job now just answering text messages, uh, on behalf of my wife for those who desperately are loving her through prayer. And again, I think I'd affirmed before. I'll say this very quickly, about the elders praying over her. About what a sweet time that was. Not only did that happen, but uh, unbeknownst to me until a little bit later on in that day did I learn that a bunch of women in the church had taken it upon themselves to schedule an 11 hour block where there was gonna be somebody praying every hour for my wife. And, um. Man, if, if, if this is not what the family of God does for one another, I don't know what they do.  [00:18:35] Tony Arsenal: Yeah.  [00:18:35] Jesse Schwamb: So I'm so grateful. Thank you for everybody who has prayed. I also don't want to testify. That's the power of God and his eminence. And his transcendence is just unreal loved ones. It's unreal, it's otherworldly and he comes in power when his people pray. He does good work and it's very James one. There's a lot that even as I'm worried now about the outcome of this surgery and how it will play out, that I can still somehow truly count it all joy, because it is God who does these things in our lives to test and to prove out our faith and our love towards him, because he's in fact good. And I'm just testifying to that goodness in the midst of this difficulty. So wherever you are at. For whatever it's worth. And I think it's worth a lot. God is faithful. He will do the work that he began, and he will meet us when we need him, where we are at in his loving kindness because of his great mercy. So be encouraged by that. And again, my sincere gratitude.  [00:19:36] Tony Arsenal: Yeah. Yeah. I don't, I don't have much that I can add to that. I mean, I, I, I think, um, prayer is an undervalued commodity in the church.  [00:19:48] Jesse Schwamb: Yes.  [00:19:49] Tony Arsenal: And. As good and right as it is for us, uh, to pray when there's some big, um, big need like this. Um, and, and there's no, there's no, uh, dishonor or shame in asking for prayer in the big situations. I think sometimes too, like we forget that prayer is just as vital and just as important and just as powerful and just as meaningful and just as everything in the small things. Amen. Um, and, and I also think, you know, sometimes we, maybe this is just me, but like sometimes we go into, we go into a, a scenario like what you and your wife are going in and we sort of like prepare ourselves for. The hard providence to come. Like, I don't know if, if that's where you've been at, but I know when I'm facing things like this, um, I'm, I'm kind of like asking people to pray, expecting God to bring the hard providence.  [00:20:43] Jesse Schwamb: Yes.  [00:20:44] Tony Arsenal: Um, and maybe that's just a coping mechanism to sort of like get out in front of it in case he does. Um, but like that God, God doesn't, uh, how do I wanna say this? I don't think that God takes any particular joy in bringing the par, the hard providences. Mm-hmm. And I actually think he does take a particular joy in answering the prayers of his people unto good effect. Um, I think there's a particular joy that God brings when he, God has in his own divine accommodated, anthropo, pathic way, um, when he can make sure that everything just breaks the right way for his children. Right. In a really difficult, complex, long surgery. Um, and all of the butterfly effect elements of, of how all of those different things are gonna, you know, spread out. Right. I don't know if this surgeon's gonna come to faith because you attributed his success in this surgery to, you know, to, to God. I don't know. Maybe, maybe not. Um, but, but either way, there are a thousand, a million imperceptible little ways that God's providence flows out of these kinds of situations that we will never know. Um, and he, he takes great joy in answering the prayers of his people and. Yes, it's true that when God, when we ask God for bread, he does not give us a stone even when he gives us the hard providences, right? The hard providences are not a stone, but he likes to give us really good bread.  [00:22:10] Jesse Schwamb: Amen.  [00:22:10] Tony Arsenal: And I think at times, um, we, we sort of almost doubt that he is able and willing and joyful to do so. So that's more, I think, more a reminder for me than it is for anyone else. 'cause I, I have a tendency to prep myself for the hard providences, um, before they come and, and pray to that effect that God would comfort me in the midst of whatever trials is coming. Um, maybe I need to show a little bit more faith in a good God who gives good gifts, um, to pray and thank him in advance for the good providence is the, the easier the soft providence is that he has in store for his people as well.  [00:22:46] Jesse Schwamb: Well, I think we all need that reminder from time to time and I, again, I like where you've taken that. It is a good reminder to pray for the people that you love around you all the time, or just ask. What's something that you would like some prayer for, especially maybe something that you can't pray for yourselves through this time? I can't tell you how many times somebody has asked to pray with me or for me, and they pray in ways that just astound me. I dunno if that makes sense. Yeah. Like just, I get off the phone and I think, well, that was spirit filled because I didn't know that I needed to hear those words. I didn't know exactly like what needed to be stitched together in terms of the requests that would really minister to my heart and provide me encouragement. But course the Lord knows, and even in prayer as you're saying, he's giving that good gift to each other.  [00:23:35] Tony Arsenal: Yeah.  [00:23:35] Jesse Schwamb: When we pray with one another, when we pray for one another, it's just a remarkable thing that I fail to understand and I definitely fail to appreciate. So in this season of being able to see it very clearly as if like the clouds. Parted and I could see some of this power of prayer and what God does in prayer, what God does to us in the prayer of others. I can't help but testify again. I feel it is my duty to do so, actually. So be encouraged, loved ones that this is a powerful weapon that God gives us. I think you and I have said before, Tony, maybe we can also partly this into like another reform. A brotherhood bumper sticker. I said another, like, we have bumper stickers. We don't, we definitely should. At some point  [00:24:17] Tony Arsenal: we do have at least one cross stitch pillow floating around out there  [00:24:20] Jesse Schwamb: somewhere. That's true. Yes. We need to get our hands on that. And maybe here's something else we could add to it, which is of course, when, when we work, we work, but when we pray, God works. And so I've just been reminded of that over and over and over again. The situation, like you said in the big times and the small times, what a blessing, what God is like this, who cares. Who again, is what I've been thinking about is how high and lifted and transcendent God is, so that like he's not moved in, uh, in a dis, like a passionate way by this nonsense of our world. He's steady and steadfast. You know, Isaiah 26, like our God is an everlasting rock, and yet he's eminent in sending his son to identify with the kind of pain even my wife is in right now. In her time of trial and struggle. He is there and yet separated and so powerful that he orchestrates all the details himself. I mean, what God is like this.  [00:25:11] Tony Arsenal: Yeah.  [00:25:11] Jesse Schwamb: So this is the one to whom we get to bend his ear, as it were, and we'll avail ourselves of that opportunity. Always. You're gonna have to stop it, Tony. Otherwise, I'm, this whole episode is just gonna be me talking about, which would not be bad, I suppose, but me talking about how good our God is, I suppose we can talk about that actually in the context of Matthew 25. [00:25:30] Tony Arsenal: Yeah. You better watch yourself before you wreck yourself. Is that how it goes? But I did that, that took a month off of podcasting. I forgot how to do transitions. Not that we were ever great at transitions. It's just slamming into gear  [00:25:43] Jesse Schwamb: now. That loved one's a segue that you, you don't even know about yet. You didn't even get it. So let me help you try to get it. 'cause I, I wanna do this quickly, but of course it's always the best part of our conversations where we can get to the scripture. Let me read just the first, uh, 13 verses Matthew 25, and I'm gonna read them from the version that I read on the last episode because part of the fun of this conversation that Tony I had had subsequently was, do you remember what you said to me, Tony, about, about the, this, I don't wanna say the word yet, but this word. [00:26:10] Tony Arsenal: Yeah. I, what I remember is, um, feeling confused because I, I said, I thought this was like a Mandela effect kind of thing. Yes. We might have to, I'll explain briefly what that is in that I could have swore this word was in the, in the Bible. Like I was, it was so ingrained in my head that this was there. And then I'm trying to find it in my, my version that I'm bringing in. It's not there. And the obvious answer is it actually was there in the version that Jesse was reading and is there in many translations. Um, so we'll, we'll read the translation, uh, Jesse read, and then we'll talk about why not only why this is, uh, important in the light of our last conversation, but actually how it's important in light of what will likely now be the beginning of our conversation on the next parable, and in the next week or maybe two of, of the discussion of the parable of the talents here, or one of the parable and talents. [00:26:57] Jesse Schwamb: So this is Matthew 25, beginning in verse one. Then the kingdom of heaven may be compared to 10 virgins who took their lamps and went out to meet the body groom. Now five of them were foolish and five are prudent. For when the foolish took their lamps, they took no oil with them, but the prudent took oil in flasks along with their lamps. Now, while the bridegroom was delaying, they all got drowsy and began to sleep. But at midnight there was a shout. Behold the bridegroom come out to meet him. Then all those virgins rose and trimmed their lamps. And the foolish said to the prudent, give us some of your oil for our lamps are going out. But the prudent answered saying, no, there will not be enough for us. And you go to and instead to the dealers and buy some for yourselves. And while they were going away to make the purchase, the bridegroom came and those who were ready went in with him to the wedding feast and the door was shut. And later the other virgins also came saying, Lord, Lord, open for us. But he answered and said, truly, I say to you, I do not know you. Therefore, stay awake for you. Do not know the day nor the hour.  [00:28:02] Tony Arsenal: Yeah. Yeah. So the part of this, uh, passage that I was having, like a brain cramp on and couldn't figure out is actually verse 13 and, um. The reason this is important and ties in, and this is part of why Jesse and I after we sort of had like a second, the beginning of a second episode, following the last episode, um, wanted to come back, is that this, this verse in verse 13 actually makes, um, in effect it makes the second parable that we're gonna talk about the parable of the talent here. It actually makes that parable like an extension of the first one or maybe an explanation of the first one, or further clarification. I'm not sure. It, it links the two together in a way that's really significant. So we need to make sure we really understand. Verse 13, and I'm gonna read verse 13 in my translation to demonstrate kind of where I think the, the question starts and says, watch therefore for, you know, neither the day nor the hour. And what Jesse and I kind of like marveled at is, um, the word for watch, uh, it's actually the same word we get the name Gregory, for, uh, from, um, the, the idea of being wakeful or alert or not falling asleep. That's that's there in the word. Um, and, and I don't think it's a bad translation. I don't. I always, um, wanna be really hesitant to sort of like make an argument that you wanna like build an entire theological point on a translation or a mistranslation. I think those are really shaky arguments, and even more than that, I don't ever wanna make an argument that makes it so people feel like they can't trust their English bibles. So the, the difference between the version that Jesse read with, you know, statements of being awake or stay awake or be alert versus watch, or more generalized alertness language, which is I think probably a better, not, not that the other one's bad, but this is probably a better translation. And it's a translation decision that's trying to connect that verb back to something that was said about the virgins. Right, right. The, the virgins, um, and this is, this is where our conversation went, is actually the, the sort of like real time epiphany that Jesse and I had, maybe I just had Jesse new, the, the sort of like real time epiphany that both, both groups of virgins fell asleep. Right. And so being asleep is not the necessary, it's not the thing that makes the virgins foolish.  [00:30:35] Jesse Schwamb: Exactly.  [00:30:36] Tony Arsenal: The, the translation, I think, I mean, I'm not, I'm not, I'm not, not like a mind reader and I haven't read anything from the translation committees that explain that this is why they did it. But I'm, I'm, I think it's reasonable to think they translated in light of that wakefulness element of being alert because of the fact that the virgins fell asleep and they were sort of caught off guard when the bridegroom came. But the reason I think that's an over translation is exactly the dynamic we pointed out last week, falling asleep was not the problem,  [00:31:04] Jesse Schwamb: right?  [00:31:05] Tony Arsenal: What was, what was the problem was not being prepared. And so this concept of watch, therefore is more, I think is more about preparedness because of the fact that the parable is about preparedness, not about wakefulness. So when we wanna think about translations, yes, verse 13 comes after verses one through 12, but there's this little word therefore that connects this one with the next one, right? And so it's watch therefore for, you know, neither the day nor the hour. If that was the end of, end of the book of Matthew, right, right there, then that therefore would be like, because of what I just said, watch for, you neither know the day nor the hour, you know, neither the day nor the hour. But then in verse 14, it starts with four. It will be like a man going on a journey who called his servant and entrusted them through his property. That word for, that's another connecting logic word. So it's watch therefore, so like, because of what I just said, be alert, watch, be wakeful, be mindful, be prepared for, you know, neither the day or the hour. Four, because it will be like a man going on a journey, right? The reason you have to watch is partially, or the reason you have to watch is that you will neither know the day nor the hour. And the reason you will neither know the day nor the hour is because it will be like a man who's going on a journey called his servants and entrusted them to his property, right? So these two parables are connected and we have to sort of like understand what that watch word means and how it relates to the previous parable to understand now what it is that the next parable is trying to say and how the two relate to each other.  [00:32:45] Jesse Schwamb: I think that's right. It's like you said before, we talked about last time, it's not that sleep was the problem. That's not where the condemn nation comes in. It's merely that sleep revealed the lack of preparedness. Right. Like I suppose if you wanted to change it up, you could be like, and then they all played Uno for a while and the lambs were going strong and then suddenly the bride coon came out and it was like, okay, well it was the fact that all the lamps were still burning. Yeah. But as they were still burning and that time was passing and the bridegroom delayed, providentially, then it was only those imbued with that grace who already I prepared for that moment in time. Not that they were all playing Uno itself. So, which, which I know this is like my own translation, which is horrible, but. It is important if somebody thinks like we're overworking this.  [00:33:26] Tony Arsenal: Right?  [00:33:26] Jesse Schwamb: It's important, I think, because it, it's gonna set up the next stuff, which we're gonna get to, uh, I presume in the next episode. But this verse is, is like a, is like kind of like the keystone. It's, it constitutes like the entire moral conclusion of both this parable, but the other two that are just like it, that come before it in different ways. And of course it's like structurally parallel to a bunch of like mark and stuff that we may or may not get to. And then it echoes like the broader, all that discourse as well. So I was just looking up quickly, mark 13, in other words like where do we hear this same type of language? Where does it almost rhyme in our minds? And so if you go over just to mark 1333, and this is the parable of the fig tree. So we won't get into that there, but you'll see kind of like the same conclusion, the same, I kind of high and lifted point at the end. And this is where Jesus says, see to it, keep on the alert. For you do not know when the appointed time will come. So instead, really what we're getting at is there's all this language about watchfulness, like the, the present imperative in Greek. Keep on watching, be continuously a work, uh, alert, but it's not like watchfulness in this like anxious, vigilant, kind of nervous energy uncertainty, but it's the prepared readiness of one who has oil in the vessel and knows that the bridegroom is coming regardless of whether you fall asleep. [00:34:46] Tony Arsenal: Yeah. Yeah. And again, you know, the, the way that, um, the way that English translations are broken up into paragraphs and into, with headings and editorial content and chapter divisions and verse divisions, um, those things are all helpful and they're all really useful and I'm glad they're there. Uh, they're not inspired though, right? They're not the word of God. The, the, for the little, the little super script 14 before the word four and the little super script 13 before the word watch. Is not, it's not inspired and neither is the little, at least in the version I'm looking at on logs Bible start, neither is the little paragraph break that separates these two. So we, we can equally read and again, like I haven't done a full Greek exo treatment of this and maybe I should to, to know whether there is actually some real specific grammatical reasons why we would break these. There probably is, but we could equally read it saying, but he answered truly I say to you, I do not know you watch therefore for, you know, neither the hour or the day nor the hour. For it will be like a man going on a journey who called his sermon or we could read it, watch therefore for, you know, neither the day nor the hour for it will be like a man going on a journey. Right, right. We can, we can, the way that we read it, we can, we can clump verse 13 with what comes before it and sort of imply a full break or we can clump it with what comes after it and imply a full break before it. In reality, we shouldn't do either of those. Right. This is in, this is linked together in the, the Bible specifically to take these two parables. And pull them together. Right. Thematically, they're the same. They match, they, they have kind of this rhyming nature that like, there's, there's this theme of like, these people who have a specific task and they accomplish it to greater or lesser degree. And the ones who do it, right, the ones who do it well are rewarded in some sense because of their preparedness and their diligence. And again, I, I don't, um, I know that we can't overemphasize this because this is God's word, right? Right. The, the difference between foolishness and wisdom in the first parable is not whether or not the virgins fell asleep. It's, it's whether or not they were prepared for the eventual coming of the bridegroom, meaning that they had everything they need, not only to, um, and this is a, a real time realization I'm having here, not only to be ready when the bridegroom came, but to be prepared for the long haul until he came. Right. I think that's actually probably another big part of this pearl that we didn't even really talk about is that there's a, there's a, um. There's an implied statement here about the, the, um, perseverance of the saints in the fact that the saints have to persevere. Right? That's a corollary of the doctrine, of the perseverance of the saints, is that we actually have to do the persevering, right? Empowered by the spirit. Enabled by the spirit. Ordained by the spirit, of course, but that doesn't mean the spirit is the one who's persevering, right? Right. The spirit is not persevering for us. The spirit is causing us to persevere, but it's still us that he's causing to persevere. That's a major part of that. This next parable and, and we'll read, we'll read the parable here and then we'll get into some of the beginning part. I think this next parable here is really about like what does that perseverance look like? What does that diligence until the master comes, looks like. It's kind of like taking this, this period of time where the bride groom is delaying and the virgins all are becoming drowsy and sleeping. Well, what does that actually look like? What does it look like for the virgins who have gotten the oil ahead of time versus the virgins who waited and then had to go buy it? Well, the parable of the talents in this next passage shows us what it means to be prepared. And part of what it means to be prepared is to be diligently working to advance the kingdom of God diligently working to pursue and excel in righteousness, insofar as it depends on us, and insofar as we're empowered by the Holy Spirit. So these two, these two parables are linked together and um. Maybe we're falling into this trap a little bit, although I think because of the way we're kind of doing these, these passages in sort of organic fashion, rather than really insisting on sort of hermetically sealing off each parable, we have a tendency, I think to say like, this parable is this right? This parable is that. And we don't really ever talk about them unless you're in like a parables of Christ Seminary class or like you're reading a book on the parables of Christ. Um, if you're just sort of looking at popular teaching on parables or you're. Like a sermon series through the parables. I don't think you're gonna run into a lot that's gonna show these connections and relationships between the parables in the way that I think we're, I'm stumbling upon is maybe not right. But that's what it feels like. We're sort of like discovering in real time together that these parables are so organically linked to each other that we really can't seal them off from each other or we do some violence to the text.  [00:39:36] Jesse Schwamb: Right on. Yeah. And speaking of that whole life, whole preparedness, whole watchfulness, John Owen writes, in the mortification of sin, the whole of Christian living may be described as a preparation for eternity, mortifying sin, growing in grace, abiding in Christ, waiting for his appearing, which really strikes me as maybe a summary of like an umbrella of all of these parables of ones that we've just seen most recently and the ones that we're about to go into because. The ground for the watchfulness here is that like legitimate eschatological ignorance. This is like a deliberate, divinely ordained uncertainty. So of course, like knowing the precise moment would just tempt the flesh to delay until the last possible moment, which is precisely the error of the foolish virgins who assume that there was enough time to obtain the oil after that midnight cry. So all of this is happening right now. Like I, I do think this verse is just so critical now. It's like really a weird linchpin. It is like the capstone in a strange way of like the three parable sequence in the olive discourse, which we already talked about, the 10 virgins, the talents, and the sheep and the goats. Because it strikes me as you were speaking, Tony, what was coming to my mind is like each is almost escalating from, as it were, like a watchfulness to like a fruitfulness, to like a final judgment. And each of those are kind of building on each other. In other words, like there is a logical consistency and chronology to those things that Christ is leading us through. And the verse therefore doesn't stand alone. It's like this hinge between the eschatological warning of the virgin narrative and the productive stewardship demanded in the parable of the talents. And I think unless you see that here, it's like saying, listen, the watchful person does this. You know, why should you be watchful because of this example I've just given to you. So within that Oliver discourse, there's the exhortation to watchfulness, which occurs with that striking force. Stay awake, be ready, watch. And of course, I think we're just joining in all the reform exe and the pros who had this instinct of reading those with a unity. Yeah. The whole discourse is like the L, the Lord's own like pastoral Herman Hermeneutic, I guess on like Daniel nine or whatever. So like it is important, and I think it is maybe a bridge that, at least in my mind, I often didn't build or didn't seem necessarily because you're like, well this, this ends one. And the warning is to be watchful. And now here's something else. That's something interesting you should consider. Yeah. But really this is all one and the same, all, all. Maybe one like well like parable to rule all parables, like it's a single parable told in many sequential pieces.  [00:42:06] Tony Arsenal: Yeah. Which is something we saw before, right? Yes. And maybe, maybe not to belabor the point and, and again taking, take this in the context of me saying I never want to try to make an argument that you must be able to read Greek in order to profit from the scriptures. [00:42:20] Jesse Schwamb: Sure.  [00:42:20] Tony Arsenal: All of that said, it's very helpful to understand a little bit about how Greek works, even if you don't actually learn Greek. So for example, and here's, I promise you that this is not just me being nerdy about Greek. I'm looking at the ESV and verse 13 says, watch therefore for, you know, neither the day nor the hour. Right? So the, the command comes, uh, before the logical connector that sort of like, is explaining why, right? Because of, because of something. Right? When it's the thing that comes before, maybe it's the thing that comes after, usually it's probably before, but because of this thing, watch therefore for, you know, neither they or the hour, right? And then in verse 14 it says four. It will be like a man going on a journey. This is where I think understanding how Greek works a little bit is important. Both the word therefore and the word for. In Greek, which it's, it's therefore it's un OUN or omega upsilon new un and gar for four. Both of those are what's called post positive, and what that means is that it cannot be the first word in a sentence. So, um, verse 13 is translated very word order, literal watch. Therefore that ma matches the Greek very closely. Verse 14 is not right, right. Verse 14, if you translated it very literally would be like, uh, let's see. Would be. Just as for a man, and I get like, you can hear there, right there, why we don't translate it that way is 'cause it's really awkward, but it's just as for a man, uh, a man went on a journey or a man, um, going on a journey who called his servants. Right. The, the point of what I'm trying to say here though is that that subtle variation in the verb, the command coming first versus this post positive, logical connector coming first, that that sort of like gears your brain towards a certain conclusion. Right? Right. Watch, therefore we, we have a tendency to think like watch connects to the previous one. Right? This verb must connect us to the previous one, where the next one we see four being the beginning of a word, beginning of a sentence. We feel like that's the beginning of a new thought, right? This logical connector at the be very beginning of a sentence is like starting a new thought. The problem with that is, one, it doesn't actually match the Greek word order in both cases. Neither of these is the first word of the sentence, but let's just think of it in as a post positive and say that it should have been the first word of the sentence, but the Greek grammar won't allow it to be.  [00:45:00] Jesse Schwamb: Right.  [00:45:01] Tony Arsenal: That connector in both cases is linking us to the previous sentence, and that means both of these sentences are linking us to the previous sentence, meaning both segments of thought are linked to other together. Verse 14 is linked to verse 13, and verse 13 is linked to verse 12. There's no good grammatical reason that I can see with the 30 seconds of looking at it and the five semesters of Greek, right? Keep that in mind. I'm not an expert, but there's no good reason I see immediately from the Greek text, right? There are certain phrases and indicators in Greek that tell you like, this is a new segment of thought. I don't see those here. What I see is a very strong, strong, logical sequence of connection between 13 and 14, right? Therefore, watch for, you know, neither the day nor the hour. Well. Going back to our discussion about translating that in terms of sort of general watchfulness or preparedness or translating it in light of sleep. These are the things that are important for us to think about when we're reading English translations. 'cause this keys us off to what the, what the translators thought in terms of what belongs with what translators. Even though there's a paragraph break here in the ESV, the translation that says be awake or be, you know, uh, do not sleep like this language that's specifically connected to this, like not falling asleep aspect of watchfulness, they're signaling to you that this sentence belongs with the parable above it. Right. Almost exclusively. Right. Because there's nothing in the next parable that has anything to do with being awake or sleeping.  [00:46:35] Jesse Schwamb: Right?  [00:46:36] Tony Arsenal: Right. So, so by translating it as sleep language or do not sleep language, they're sealing it off from the parable that follows and they're kind of like making it this firm break in the text. That's not there in the Greek. That language is not there in the Greek. And it's, um, again, I think the sleep language, that's certainly a part of this word and it's, it's fine for us to interpret this word in light of the parable that came before it, as long as we're not letting that interpretation of it in light of the word that came before it seal it off from the next parable. And I, I worry that if we, if we think about it in terms of the sleepiness aspect of it, which again, there's already some contextual reasons why that doesn't make a lot of sense. Why would, why would Christ command to the people that are listening to him be about not falling asleep when falling asleep was not the problem in the, in the bearable He's told. Right, right. But the problem was, was be prepared. And it actually may be, this is also maybe an overt translation. A better translation might be, be prepared, therefore, right. Be alert, be wakeful, be be mindful, be uh, be on top of things. Right. Be ready for anything. Might be a good way to look at this. Be ready for anything for you. Neither know the day nor the hour. Four. It will be like a man going on a journey and called his servants and entrusted them to his property. So he tells the parable of the virgins, which is, is all about being prepared for the sudden, unexpected coming of the Lord after a delay, after he tarries. And then he says, for it will be like a man going on a journey. Well, what will be like a man going on a journey? The coming of the Lord, the coming of the bridegroom, the coming of the one, the promised one from the previous parable, the bride groom. For that will be like a man going on a journey for the day on the hour, which you do not know. That will be like a man going on a journey, I think. Um, and this will be the last thing I say before I, I let you jump in and, and we're getting close to ending anyways here. I think that, um, these parables are so often, uh, this parable about the talents and the parallels. I mean, there's several different par uh, parables that have to do with this theory. This sort of like scenario of like a master is giving some, some funds to his servants, or a man going on a journey. He's giving some funds to his servants and he expects them to make a return. Right? That's a, there's multiple parables that tell that same basic principle. This one here. Is an eschatological one, but I think it gets clumped in with the others in sort of this idea. And it doesn't hurt that the word talents has a meaning in English, right? It gets clumped in with these sort of like way of teaching this that's like Christ has given you some special abilities and some gifts, you better use it for his glory. Or you're all done. That's not really at all what this is talking about, at least this version of it. You might be able to make an argument for some of the others that that is about kingdom fruitfulness and, and to much is given, much is expected, right? That's the output of those parables. This one is really, it's explicitly about being prepared for this sudden arrival of the bridegroom, uh, after he delays, after he tarries. So that's all I'll say for now on that. I just, this is. This is why we had to do another episode, right? Like, because we couldn't do all of this Last week we started and we were like, we gotta push pause, save something for next week. This is one of those like realtime discoveries, realtime uh, epiphanies that I'm just like, I cannot believe I didn't see this in the text before, but I'm so glad that we're doing this deep dive. This sort of like long running slow burns through these parables because these are the kinds of things we're able to see when we really slow down and take our time.  [00:50:17] Jesse Schwamb: Yeah, it's that good old like crockpot theology. I'm with you. There is like in the next par we'll see a kind of manifest fruitfulness that comes from a preparedness and if, if we divorce that we're gonna get to the end of the next parable. And I think what we'd find is that, wow, the master seems super harsh here. Why is he so ticked off that the people with whom he entrusted all of these resources didn't do anything with them? It just seems like he's overzealous in saying, well, you just wasted a lot of things until you see like that full emphasis that comes all the way through these other parables in terms of the reason why. Then I think it starts to make more sense. So I did have to look it up like you're right, that the NIV has therefore keep watch. The King James version also is using watch, therefore. So if that's the emphasis, in other words, if the thrust is you ought to be watchful and prepared in all of your life for all the things preparing for Christ, doing the things in the work of Christ. Now it makes sense that to go away again and to have this time of not knowing when the perusia happens and being unprepared and unfruitful because you were not watchful, because you did not do the things you ought to have done and be making yourself again aware and vigilant in that awareness, then there's a problem. And that's like gonna be, I think, the full thrust of what's gonna happen that we're gonna see next when we look into this parable. I think it's important to remember that this parable is not as it sometimes is presented like an allegorize timeless moral maxim that's divorced from its eschatological referring. Yeah, the 10 virgins are figures of those awaiting Christ perusia. The oil is not some kind like vague symbol of like good works in a ian sense, but I think it's best understood as the reality of saving grace and the spirits in dwelling, which cannot be borrowed or transferred. If all of that is true. Then how does that manifest in daily living? What does that look like? And then what does that lead to on the day of judgment? All of that is to come for us, but it actually starts in this verse here in verse 13, just with the simple, very direct, but e expressly articulated phrase, be watchful or be prepared. Maybe like a better incidentally, like contemporary treatment would be like, don't sleep on this. Like, I like the word sleep in that context. Yeah. Which of course, when somebody says that to you, they're not actually meaning like, don't fall asleep now. But make sure that you're paying attention to this thing. Get after this thing, go and grab this thing, get a hold of this very thing. Make it your priority. And I think really that is what is Christ is after here as he moves us from one example into another. That's almost, again, to me like the manifestation or the outworking 'cause because one might ask, and maybe this is like a good question, he was anticipating, you hear that story and we're just used to like things moving, or like you said, like discreet chunks of text, which we appropriate for ourselves. We take out, it's almost as they have little boxes on the shelf and we remove that box. We look at it, we study it, we turn over, we put it back, and it's a little compartment place. And instead you can imagine, uh, as I could, I think if you were hearing this in the context of conversation, of teaching in this way, that you might say like, so what? Like be prepared for what, how do we get prepared? What does preparedness look like? And so that's what's coming for us next.  [00:53:34] Tony Arsenal: Yeah. And you know, the other thing I think that's, um, important for this parable, um, there are some places in the scripture in the, uh, in the gospels where Christ's teaching and nothing specific comes to mind. So this is. Hypothetical, but I know there are actual places. I just can't think of anything right off the top of my head. There are some places where sort of like discrete chunks of Christ's teaching are juxtaposed next to other discreet chunks. Sure. That's an editorial decision by the gospel author. Right. Matthew makes a decision to put this story next to this story, and we might see in Luke actually, it's slightly different. A good, a good example would be like in the temptation narratives, um, the order of the Temptations is different I think between Matthew and Luke. Right. And there's, there's an editorial decision that's made there and there's a theological reason. I don't know off the top of my head what it is. I'm sure I studied it in, you know, like gospels class in seminary. Um, that's not what's happening here, right? These are not two discreet chunks of text. That Matthew has decided to put together, right? Right. Christ is the one that says, watch therefore for you. Neither know the day nor the hour for it will be like a man going on a journey. Christ is the one who has decided, and this is one chunk of teaching. There's, um, like the Sermo

 Ordained minister, Dr. Dennis Hall, discusses the explosion of professions of faith and baptism that is taking place across America. He uses these phenomena as a platform to talk about the concept of salvation. The Bible is used demonstrate that all have sinned and that sin is the cause of death. Dr. Hall discusses the different denominational views of salvation and the process of salvation. Dr. Hall makes the point that God is not only in the business of saving but that he is also about the business of restoration. Before ending the podcast Dr. Hall discusses a psychological diagnosis called scrupulosity that causes individuals to have serious doubts about their salvation. Dr. Hall ends this podcast by pointing out that only Jesus knows what is in your heart and He warns against empty, non-genuine belief and obedience. True faith transforms the heart, and words without that transformation are meaningless. Can be seen on YouTube at: https://youtu.be/0AeJFErVxGI and can be heard on all podcast search engines.

Ian Wilks was a high-ranking leader of the Church of Jesus Christ of Latter-day Saints. He is a former bishop, a former branch president, and a member of the stake presidency in British Columbia, with responsibility for shepherding twelve congregations and thousands of members. Then-apostle Dallin H. Oaks, now the 18th president and living prophet of the LDS Church, personally recruited him, interviewed him, called him, set him apart, and trained him into that role.¹ For 37 years, Ian devoted his entire life to his church. He paid tithing on his gross income. He sealed his marriage in the London Temple. He conducted hundreds of worthiness interviews. He trained bishops. He stood at pulpits and at altars. He made sacred covenants in the temple to give all he had, including his own life if required, for the building up of the kingdom on earth. In a snowstorm, the cost of those 37 years lands all at once. The thing he wanted most to be true, he learned was untrue. I spoke with Ian on my podcast Cults, Culture & Coercion and in a recent livestream. He is the co-host of the Inside Out podcast with Jim Bennett, son of the late US Senator Bob Bennett. What he told me confirms what former members of the LDS Church have been describing to me since my first book was published in 1988. The Mormon Church meets every criterion of an authoritarian cult under my BITE Model of Authoritarian Control™ and sits on the destructive end of my Influence Continuum©. Ian himself took the BITE Model self-test based on his decades of experience and scored the church at roughly 85 to 90 percent across the four dimensions of behavior, information, thought, and emotion. This group is one of the wealthiest, most influential groups in politics and its believers are over represented (compared to all other faith groups) in our FBI, CIA, Homeland security and faithful people will follow the direction of the Prophet over the Constitution (even though they swear an oath to uphold the Constitution) which should make all Americans worry. Learn more about your ad choices. Visit megaphone.fm/adchoices

Stephen Fletcher talks to Revd Rachel Kenny who was recently Ordained as deacon in the Church of Ireland in a ceremony in St Mary's Cathedral in Tuam. He also talks more with Fr Gerry Kenny about AI and the first encyclical of Pope Leo. There is also a feature on the music of Harry Chapin.

Some conversations want to be in a coffee shop, not a studio — and this is one of them. Elizabeth Hinson-Hasty and I share a particular endangered species of Baptist heritage, the small, ecumenical, justice-formed wing whose patron saints include her father, Glenn Hinson, the Baptist church historian who taught half my div-school professors how to take the contemplative tradition seriously. So before we got anywhere near the politics of freedom, the problem of wealth, or the murderus super chickens of late-stage neoliberalism, we sat in her father's legacy for a while. The conversation took a different shape because of it. What follows is a slow take — on the perversion of freedom in white Christian America, the way our politics has lost any room for loss or failure, and what theological education has to do now if it is going to do anything at all. You can WATCH the conversation on YouTube The Rev. Dr. Elizabeth Hinson-Hasty is the J. Roy Davis Family Chair of Theology and History at Union Presbyterian Seminary's Charlotte campus, where she teaches theology and ethics. Ordained in the PC(USA), she previously taught for nearly two decades at Bellarmine University, and earned her PhD from what is now UPSem. The books that anchor this conversation: Authentic Christian Freedom: Deconstructing the American Gospel of Liberty (the newest, on freedom's misuse in white Christian America); The Problem of Wealth: A Christian Response to a Culture of Affluence (Orbis, 2017 — winner of the Catholic Press Association's first-place prize in Catholic Social Teaching); and Dutiful Love: Empowering Individuals and Families Affected by Serious Mental Illness. Theology Beer Camp 2026 — The God-Podcalypse — hits Kansas City October 8–10, exactly one month before the election⁠⁠⁠⁠⁠. Thirty scholars (Ilia Delio, Cornel West, Diana Butler Bass, Gary Dorrien, and a stack more), thirty God-pods, four post-apocalyptic stages, and the community everyone keeps telling us is the real reason they come back. Come find your people at ⁠⁠⁠⁠⁠⁠Theology Beer Camp ⁠⁠ ⁠⁠Join our upcoming online class – THE FUTURE OF RELIGION⁠⁠⁠⁠ Tripp and Ilia Delio are teaming up for a brand-new four-week online class, ⁠⁠⁠⁠The Future of Religion ⁠⁠⁠⁠— for everyone who's read the books, asked the questions, and realized the faith they inherited doesn't quite fit anymore. Together they'll trace religion's evolutionary arc and map what's emerging on the other side. Includes 4 video lectures, 4 live Q&As (replays available), and a community of fellow travelers. Donation-based, pay what you're able (including $0). Live sessions start this month — register at ⁠⁠⁠⁠www.thefutureofreligion.com⁠ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 75,000 other people by joining our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 50 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

Are you an established coach, healer, creative, or sacred leader who feels a subtle restlessness brewing underneath your success? If what used to fulfil you suddenly feels hollow, it's not a problem to fix - it is a clear sign that your soul is ready to expand into a deeper layer of your purpose. In this video, me, a spiritual teacher and ordained priestess Eléonore de Posson, explains why you cannot figure out your purpose with your logical mind. Because your soul is infinite, your purpose is an unfolding initiation rather than a final destination to be "found."Together, we break down how true soul embodiment requires moving away from carbon-copy business strategies and instead surrendering to the alchemical process of the death-rebirth cycle. You will also discover the ancient Law of Dharma, why women are literal energetic portals for the unseen, and why true spiritual mastery cannot be achieved in isolation.

Ordained minister, Dr. Dennis Hall, examines commencement speeches given at colleges and universities during this year's graduation ceremonies. He looks at speeches that were roundly booed by the audiences to a speech so anti-Semitic that it can be considered the worst speech in 2026. On the other end of the spectrum Dr. Hall focuses on the commencement address at the University of North Carolina at Chapel Hill that is considered the best commencement address delivered in 2026, and one of the best of all time. This speech was given by Eric Church, a country music artist and songwriter who grew up in North Carolina and has received many awards for his music. In this speech Eric Church uses his guitar as a metaphor to talk about six strings of life. Dr. Hall takes the liberty to expand on Eric Church's metaphor through a scriptural perspective. Can be heard on all podcast search engines and viewed on YouTube at: https://youtu.be/sT7s2qjs26s.

Today is day 142 and we are studying The Sacrament of Ordination. 142. What are the three ordained ministries in the Anglican Church? The three orders are bishops, priests, and deacons, which we have received from Scripture and the historic Church. (Acts 6:1–7; 1 Timothy 3:1; 5:17–22; 2 Timothy 4:5; Titus 1:5; Ignatius of Antioch, Letter to the Trallians 2.1–3; 3.1–2 We will conclude today with Prayer 13. For Vocations to Ordained Ministry on page 650 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Dr. Judy Bauer shares powerful insights on guarding against the temptation to drift away from Truth and emphasizes that forgetting the Lord can lead us astray, but practising it, provides protection and guidance. For show notes visit www.epicwin4u.com Judy recommends you visit: www.kamtraining4u.com for resources Visit www.judybauer.org for latest events, tours and retreats.

  Ordained minister, Dr. Dennis Hall, takes a look at the deterioration of morality in the United States. He begins by reviewing the extensive fraud in federal programs and the corruption of elected officials. He uses the biblical story of Sodom and Gomorrah as a parallel to what is happening in America. He goes on to talk about the many things that reflect the deterioration of morality in the United States. From drug use, to marijuana use, to pornography, to abortion, to transgenderism, to sex trafficking, the US leads the world. Dr. Hall points out that just as God provided an ark for Noah before the flood and rescued Lot before destroying Sodom, He promises to protect His followers in times of wrath. The phrase, “Your direction, not your intention, determines your destination” is explained. The podcast ends by challenging the listeners to identify those life altering decisions that will either bring blessings from God or put a huge curse on your life. Can be heard on all podcast search engines and viewed on YouTube at: https://youtu.be/aD0YImnJHhg.

For more information, please visit https://mercyhouse365.org

Ordained minister, Dr. Dennis Hall reflects on the origins of Mother's Day and the economic impact it has on the United States. He talks about the impact that mothers' prayers can have on their children even before they are born. The challenges of motherhood are discussed and how these challenges can cause mothers to feel like failures. Dr. Hall discusses the unique challenges of parenting in the toxic world of today and provides some advice to mothers. Those children of abusive mothers are also given advice on the challenge of living up to God's command to honor our mothers. Can also be heard on all podcast search engines and viewed on YouTube at: https://youtu.be/nnYCntZ0LeA. 

Unity with Christ has two directions.Identification - of Jesus with us, of ourselves with Him - is the key that unlocks all He obtained for us by His death and resurrection.Support the show

Today is day 123 and we are studying The Sacraments. 123. What sacraments were ordained by Christ? The two sacraments ordained by Christ that are “generally necessary to salvation” (1662 Catechism)are Baptism and Holy Communion (also called the Lord's Supper or the Holy Eucharist). These are sometimes called “sacraments of the Gospel.” (Articles of Religion, 25; see also Matthew 28:19–20; Luke 22:14–20; John 6:52–58; 1 Corinthians 11:23–26; 2 Corinthians 1:21–22) We will conclude today with Prayer following the Litany of Ordinations for a Bishop found on page 500 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Ordained minister, Dr. Dennis Hall discusses the heresies impacting contemporary churches and what our response should be toward those who are teaching and preaching these heresies and those who attend their churches and are therefore complicit in the spreading of heresy in the Christian faith. He explains that heresy is not when a believer is stumbling over theological mysteries like the Trinity, sanctification and justification. Heresy is when someone is intentionally leading churches and entire denominations away from the building blocks of Christian faith. Dr. Hall points to 2 Timothy 4:3 – “For the time would come when people would gather teachers to suit their own desires, turning away from the truth and toward myths.” He emphatically says, “that time is now!” The actions of Jesus, Paul, and John toward heretics is used to provide instruction about how we should be dealing with heretics today. As Dr. Hall concludes this podcast, he warns us that every believer must be on guard in this age of expanding heresies. Can be heard on all podcast search engines and viewed on YouTube at: https://youtu.be/AzcYtzKE8cA.

Leah finds herself in the Female Category of the folks who orbit the Tribulation Force and is none too happy about it! Meanwhile, Female Enemy #1 has escaped containment!New book-club-style episodes will be released every other week, with periodic deep-dives into fun topics like Dispensationalism, the rise of the Religious Right, and unhinged Evangelical TikToks.Join our Patreon or follow the show on Twitter and Instagram! Or, follow your brave and honest hosts Tim Lanning and Jennifer Cheek!Our intro and outro music and lyrics by Layne Smith and William WhiteBass: Jonas NewhouseExtra Vocals: Frannie K MorrisonFollow Glass Beach Hosted on Acast. See acast.com/privacy for more information.

Why do we feel like we're never enough even when everything seems “fine” on the outside? In this heartfelt conversation, Haemin Sunim unpacks the hidden roots of unworthiness, revealing how our deepest insecurities are often shaped by childhood survival instincts and our need to belong. Through gentle wisdom and practical insights, he shows us how to reconnect with our inner child, shift our attention away from negativity, and rediscover a sense of peace and intrinsic worth that has always been within us.✨ Key Takeaways:

The Church of Ireland Bishop of Cork, Cloyne and Ross retired this week. Ordained in 1984, he's been a Bishop since 1999 - the same year he officiated at the marriage of the Beckhams. He discusses being a true Corkonian, family support and the challenges and future for the Church of Ireland

Welcome to Part 39 of our Joseph Smith Podcast series with Dr. John Turner!In Chapter 30 titled “The Kingdom (which covers the year 1844), we explore what may be the true beginning of the end for Joseph Smith –politically, socially, and religiously. This episode dives into Joseph Smith's unexpected run for President of the United States, including the development of his platform, his views on slavery, and how he attempted to position himself within the broader national debate. We examine the role of figures like William Phelps in shaping the platform, as well as the tensions between abolitionism, racial attitudes, and expansionist ideas in the 1840s.We then turn to one of the most controversial developments of this period: the Council of Fifty –a secretive body tied to the concept of the “Kingdom of God” on earth. What did it mean for Joseph Smith to be anointed as a king? How did this council blur the line between church and state? At the same time, opposition is rising. Polygamy is becoming public, creating internal fractures and external outrage. We discuss the growing resistance within Nauvoo, including Emma Smith's return to the Relief Society and her public pushback against plural marriage. Finally, we examine the King Follett Discourse, one of Joseph SMith's most theologically expansive sermons –introducing ideas about the nature of God and humanity that would shape Latter-day theology moving forward. All of this unfolds amid increasing tension, dissent, and conflict that will soon erupt in dramatic ways. If you'd like to help keep this project going, please consider donating to support this series here. Your support makes long-form, in-depth historical discussion like this possible!Purchase John Turner's book here.Let us know your thoughts on a Brigham Young series (comprising ten episodes) covering John Turner's book Brigham Young: Pioneer Prophet.___________________Show NotesYouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

Ordained minister, Dr. Dennis Hall, discusses homophobia among evangelical Christians. He points out that any discrimination against someone based on their sexual orientation in the workplace or in housing is a violation of federal law. The number of anti-LBGTQ incidents across the country continues to rise. Using Scripture Dr. Hall points out why evangelical Christians believe that the LBGTQ lifestyle is sinful but clearly asserts that Christians are taught to love everyone, even their enemies. Dr. Hall then talks about the types of homophobias and the different manifestations. He challenges listeners to examine their selves to determine if they are homophobes. Dr. Hall stresses that the world is made up of males and females – not gays and straights. The importance Christians having friends in the gay community and how to go about that endeavor is discussed. Can be heard on all podcast search engines and viewed on YouTube at: https://youtu.be/vCErh1o2v64.

How do you know if your desires come from soul, and will create true fulfilment, or from your ego and will create fleeting satisfaction?This is one of the most important questions you can ask yourself on the spiritual path. And in this video, I break it down clearly so you can finally tell if your soul is expanding you or if your ego is simply trying to keep you safe. This will help you to create a life that leads to deep fulfilment.What you'll discover:✨ The real difference between ego desires and soul desires✨ Why ego desires will never truly fulfil you, no matter how much you achieve✨ How fear is actually a sign you're on the right track✨ Why soul desires always stretch you, and why that's exactly the point✨ How following your soul's desires is your contribution to creating the New Earth"I built the perfect life: the job, the ring, the flat, the friends. And I felt completely empty." If that resonates, this video is for you.

Seminarian soon to be Ordained a Transitional Deacon in the Diocese of New Ulm (his ordination will be May 16th, 2026)

Ordained minister, Dr. Dennis Hall, speaks to the trends in marriage rates and divorce rates. He then shifts his attention to the massive tradwife movement that has spread across social media. He explains that the term “tradwife” means traditional wife and how the tradwife influencers have gained millions of followers. He points to a recent study that reveals that nearly half of generation Z women would choose a tradwife lifestyle over luxury, money, and fame. Dr. Hall addresses some of the problems that 50 years of feminism and women's equality movements have created. Dr. Hall then turns his attention to God's plan for men, women, and marriages. He uses Scripture to point out that God is directing men and women to submit to one another in marriage. Whether a woman works in a stay-at-home traditional lifestyle or works outside the home, both are needed and can be glorified by God. Can be heard on all podcast search engines viewed on YouTube at: https://youtu.be/xT2wCRlzsgc.

Most Reverend Nelson Po has been officially ordained as the Auxiliary Bishop of the Archdiocese of Perth during a historic ceremony at St. Mary's Cathedral. - Pormal nang ordinahan si Most Reverend Nelson Po bilang Auxiliary Bishop ng Archdiocese ng Perth sa isang makasaysayang seremonya sa St. Mary's Cathedral.

If you feel an unexplainable pull towards Mary Magdalene, her story, her mysteries, her energy, this video will tell you what it really means about you, your soul, and why you incarnated at this moment in history.This is not just about who Mary Magdalene was. It's about what this pull towards her reveals about who you are.In this video, you'll discover:✨ What it truly means when Mary Magdalene calls to you✨ How to reclaim your feminine essence in a world designed to keep you in masculine overdrive✨ What the Magdalene Order is, and why you might belong to it✨ The unique role you came here to play in the shift from 3D to 5D✨ Why your frequency alone is enough to change the world around youWatch next: "Mary Magdalene & the Anointing Scene The Hidden Truth" for the full decode of who she really was.→ https://youtu.be/l3Vws__vl2o?si=Ep6VWsA5a6ytFi3w

In this episode we discuss with Rabbi Dr. Michael J. Broyde the evolution, especially in the past half century, of communal standards for tzniut in dress, particularly among women; whether laws of tzniut over the millennia have been objective and fixed, or subject within bounds to changing societal norms; possible U.S. societal changes that might affect tzniut in the Orthodox community; the positive benefits of increasing diversity in the Orthodox community, especially in the U.S.; Haredi shifting values relating to learning and working, Rabbi Broyde is a professor of law at Emory University School of Law and a leading scholar at the intersection of law, religion, and Jewish ethics. He is also Berman Projects Director and senior fellow at Emory's Center for the Study of Law and Religion, and teached Jewish Law at Columbia University. His most recent book, "Splitting Hairs," which we discuss in some detail, is a rigorously argued and refreshingly candid halakhic study of women's hair covering and tzniut more broadly. It is available at Amazon … click HERE. Ordained at Yeshiva University, he served for many years as a dayan on the Beth Din of America and was the founding rabbi of Young Israel of Toco Hills in Atlanta. He holds a JD from New York University School of Law and has authored hundreds of articles and numerous books on Jewish law, family law, bioethics, religious freedom, and comparative religious law. In recent years, he has written on such topics as religious arbitration, kidney transplants and vouchers, Jewish law and modesty, and a modern explication of the Book of Genesis. Rabbi Broyde can be reached at mbroyde@emory.edu, and he welcomes emails. A Times of Israel interview about his new book is available at this LINK.

Before the Duggars became famous, there was Bill Gothard. Before the reality show, there was the doctrine. Before the scandals broke, there was a system already in motion — one designed so carefully that questioning it felt like questioning God himself.Gothard founded the Institute in Basic Life Principles in 1961 and spent decades building it into a fundamentalist empire. His seminars filled arenas with ten thousand attendees. His homeschool curriculum shaped an entire generation of children. His "umbrella of authority" teaching told families that absolute obedience to hierarchical authority was the only path to God's protection. Governors, congressmen, and political operatives attended his events. His organization claimed over two and a half million seminar participants. And at the center of it all was a man who answered to no one. Ordained at a single church that later refused to hold him accountable. Never married. No children. No denominational oversight. No theological peer review. He operated with near-total control over an organization worth tens of millions of dollars and the spiritual lives of the families inside it. Then thirty-four women accused him of harassment and misconduct. Gothard denied all allegations. An internal investigation found "inappropriate" behavior. He resigned in 2014. No criminal charges were ever filed. This is the first episode of a five-part deep dive into the inner workings of IBLP — the teachings, the training centers, the political machinery, and the survivors who escaped. In 2025, the Texas Supreme Court allowed a landmark lawsuit to proceed alleging the organization's doctrine was itself a mechanism enabling abuse. Gothard is ninety-one. IBLP still operates. The teachings are still for sale. This series goes well beyond the Duggar family. The Duggars are the most famous faces of this movement. But the movement is the story.Join Our SubStack For AD-FREE ADVANCE EPISODES & EXTRAS!: https://hiddenkillers.substack.com/Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/channel/UC8-vxmbhTxxG10sO1izODJg?sub_confirmation=1Instagram https://www.instagram.com/hiddenkillerspod/Facebook https://www.facebook.com/hiddenkillerspod/Tik-Tok https://www.tiktok.com/@hiddenkillerspodX Twitter https://x.com/TrueCrimePodThis publication contains commentary and opinion based on publicly available information. All individuals are presumed innocent until proven guilty in a court of law. Nothing published here should be taken as a statement of fact, health or legal advice.#BillGothard #IBLP #HiddenKillers #InsideIBLP #ReligiousAbuse #RecoveringGrace #CultExposed #SpiritualAbuse #TrueCrime #IBLPSurvivors

Asst. Pastor Melvin Gaines Romans 13:1-7

Asst. Pastor Melvin Gaines Romans 13:1-7

                      Ordained minister, Dr. Dennis Hall, explores how our understanding of friendship has changed over time and the impact that social media is having on this connectivity between people. He points out that friendship has never been more necessary in today's fast-paced high stress culture. Dr. Hall points out that the first problem in the world is not sin but solitude. He uses the story of Jonathan and David to outline the characteristics of true friendship. Dr. Hall illustrates the characteristics of true friends by using scriptural teachings. Dr. Hall concludes this podcast by talking about how indispensable friends are in this life. He points out how Jesus is the greatest friend that could have ever been create. Can also be heard on all podcast search engines and viewed on YouTube at: https://youtu.be/xJMRbS5Bkqc.

The chaos you're seeing in the world right now is not random, and it's actually a sign that we are right on track. But only if you know how to respond to it.In this video, I explain what is really happening on a collective level in 2026, why your reptilian brain is being deliberately triggered, and 3 powerful ways you can step out of fear and into your role as a co-creator of the New Earth.What you'll discover:✨ Why everything collapsing right now is actually good news✨ How fear and judgment are keeping you disconnected from your soul✨ The truth about the 2026-2030 initiation portal and what seers prophesied✨ 3 concrete ways to move from fear into purpose and participate in creating the New Earth✨ Why you incarnated at this exact moment in history

Ordained minister, Dr. Dennis Hall, provides commentary on two conflicting points of view. The Pope summed up his Palm Sunday homily by challenging leaders to, “Lay down your weapons!” Then later in the week the President of the United States laid out the reasons that Iran had to be preemptively attacked asserting that United States had to take up arms to prevent a nuclear disaster. Since it is the Easter season and Christian churches are celebrating the resurrection this podcast addresses skeptics theories used to question the resurrection. Dr. Hall concludes the podcast by suggesting how believers should react to skeptics and critics of the resurrection of Jesus Christ. Can be heard on all podcast search engines and viewed on YouTube at: https://youtu.be/ZekO4Cz29rc.

The modern world is built on competing versions of reality—but reality has a way of breaking through. In this episode of The World View, guest host Nate Wright (Ezra Institute) examines three major stories:– The Olympic Committee's move to affirm biological reality in women's sports– Canada's Bill C9 and the expanding definition of “hate”— and what Scripture says about justice and the limits of the state– The viral “conversion” of an adult content creator—and the tension between true grace and real consequencesWhat ties it all together? A refusal to submit to reality:• The reality of the created order • The reality of God-ordained limits on civil government• The reality that God truly saves sinners—but never leaves them unchanged God does not bless substitute realities built on autonomy, imagination, or sentimentality.Reality always wins.Watch all of our videos and subscribe to our channel for the latest content >HereHere

April 2026 is calling you to step into your power, but which goddess has a message for you?Pick one of three cards from the Divine Feminine Oracle and receive a channelled message to help you navigate this powerful month with more ease, grace, and soul alignment.We are deep in the 2026-2030 initiation portal, and these messages are here to show you what to release, what to step into, and who you are becoming.✨ Watch last week's video "Your Pain Has a Purpose: 2026-2030 Initiation" for the full context on this initiation portal.→ https://youtu.be/78pBbw8F-5Q?si=nLdYbXhA_F_OxSNv

Rabbi Allen Secher retired to Montana in 2000 and for many years was its Lone Rabbi. Ordained by Hebrew Union College, New York, in 1962, he subsequently earned his Doctor of Divinity degree. Rabbi Secher served pulpits in Chicago, Los Angeles, Mexico City, New York and to fill a void was part time in Bozeman and Whitefish,Montana.In Chicago, he and his wife, Ina, founded Makom Shalom, a Jewish Renewal congregation that explores both traditional and holistic paths toward building spiritual intimacy.Rabbi Allen is an Emmy Award winning Producer and Director, Among his Emmy-winning documentaries was the PBS special, "Choosing One's Way: Resistance in Auschwitz-Birkenau".For 55 years, beginning with his first wedding on the day he was ordained, Rabbi Secher has officiated and co-officiated more than 2,000 weddings and other interfaith life cycle ceremonies. Dedicated to providing information and support to interfaith couples (both Christian and Jewish), he was a founder and longtime advisor to The Dovetail Institute, which at one time was the largest network for interfaith family resources in the nation,More about Rabbi Allen Secher can be found here. Tell Me What Happened features the music of Susan Salidor.More information about Susan Salidor can be found at her website Get Susan Salidor's One Little Act of Kindness Children's BookGet Susan Salidor's I've Got Peace in My Fingers Children's BookMore Information about our sponsor's 10 x 10 Blackhole Chess game can be found at www.blackholechess.com

Bishop Joseph Strickland on Israel closing the holiest church in Christendom and the “holocaust of our time” in Gaza. (00:00) Israel's Forced Closure of the Church of the Holy Sepulcher (15:25) What Is a Justified War (41:49) Why Bishop Strickland Defended Carrie Prejean Boller (50:28) The Response to Bishop Strickland's Statement Most Reverend Joseph E. Strickland is a Catholic bishop known for his unwavering fidelity to Jesus Christ, his defense of the Deposit of Faith, and his courageous witness to the truth in an age of confusion. Ordained to the priesthood for the Diocese of Dallas in 1985, he was appointed by Pope Benedict XVI in 2012 as the fourth Bishop of the Diocese of Tyler, Texas, a role he served until 2023. A lifelong shepherd devoted to the Holy Eucharist and the Blessed Virgin Mary, Bishop Strickland has consistently proclaimed the Church's teachings on the sanctity of life, moral truth, and Eucharistic reverence. In 2025, he founded Pillars of Faith, an apostolate dedicated to strengthening Catholics in fidelity to Christ and His Church. Today, Bishop Strickland continues his apostolic mission nationally and internationally through preaching, teaching, writing, and media outreach. Paid partnerships with: Hallow prayer app: Get 3 months free at https://Hallow.com/Tucker Dose: Daily supplements for the systems that support you. Use code TUCKER for 35% at https://dosedaily.co/tucker  Brooklyn Bedding: Get 30% off sitewide with promo code TUCKER at https://brooklynbedding.com Learn more about your ad choices. Visit megaphone.fm/adchoices

4. Roman Exceptionalism and the Complexity of Power Guest Authors: Scott McGill and Susanna Wright (7)The final discussion addresses the *Aeneid* as a document of Roman exceptionalism, justifying Augustus's empire as a divinely ordained destiny. However, McGill and Wright argue the poem transcends mere propaganda by emphasizing the human scale and showing sympathy for Aeneas's adversaries, Dido and Turnus. They interpret Virgil's portrayal of weak or coercive kings as a potential critique of the era's shifting power dynamics. Ultimately, the work reflects the "veneer of Republicanism" Augustus maintained while establishing absolute rule, making the *Aeneid* a complex exploration of political transition and the hazards of individual power. (8)1915 AENEID

Series - An Exposition of Exodus Text - Exodus 5:5-23 by Nick Neves, pastor | Midweek Service | 3.25.26  

Most people want the magic. They want the miracles. They want the manifestation. They just don't want to surrender. In this episode of Why Isn't Everyone Doing This?, Emily sits down with Kute Blackson, bestselling author of The Magic of Surrender, transformational speaker, and one of the most electrifying teachers working today, for a conversation that reframes everything you think you know about manifestation, miracles, and letting go. Kute grew up in Ghana as the son of a miracle-working pastor. Blind people saw. Paralyzed people walked. That was just life. That extraordinary baseline of possibility is what he now teaches, and this episode is his most personal conversation yet. For the first time publicly, Kute shares how learning his father's darkest secrets after his death sent him into a whole new layer of grief, anger, and forgiveness. And how choosing to love a difficult man without condition, across five years of daily phone calls, ultimately freed his newborn son from carrying the weight of generational karma. This episode is for anyone who's done the inner work but still feels like something hasn't landed. Who's manifesting from conditioning, not soul truth. Who wants the magic but hasn't fully let go. In this episode, they explore: – Why surrender isn't weakness, it's the most powerful force in manifestation – The “peanut” trap: how conditioning makes us cling to small dreams while the universe has something bigger – How Kute grew up in a world where miracles were ordinary, and what that taught him about possibility – Why spiritual transcendence without emotional integration creates the shadow side of gurus – The five-year daily phone call with his father that healed a generational wound – What his father's soul said to him in meditation after death, and why it made him weep – How lovemaking is the perfect metaphor for surrendering into life – The shift from “goal setting” to “soul setting” Key Moments: 00:00 — Manifesting the peanut vs. the peanut farm 01:03 — Welcome & introducing Kute Blackson 05:27 — What Kute is feeling in this moment of collective unveiling 09:00 — Healing as purification: why the darkness has to come up 20:00 — Fatherhood as spiritual practice: changing diapers is the new yoga mat 29:36 — Kute's origin story: born into miracles in Ghana 35:58 — Ordained at 14, successor to his father's church, without being asked 37:17 — Walking away at 18 with $800 and two suitcases 40:32 — Calling his father every day for five years and healing a lineage 45:07 — Finding out who his father really was, and having to forgive at a whole new level 50:22 — “I almost convinced you I'm not God”, the meditation that broke him open 01:01:40 — The missing feminine: why transcendence without integration breaks gurus 01:04:30 — Why isn't everyone surrendering? 01:06:15 — The lovemaking analogy that makes surrender make complete sense 01:20:00 — Kute's Boundless Bliss retreat in Bali & his books

 Are you feeling overwhelmed by the chaos, pain, and pressure in your life and in the world right now? You're not alone, and there's a deeper reason for all of it. In this video, I'm explaining why the future vision for 2027 will be vastly different from the present, indicating a massive world change; what is really happening on a collective level in 2026, why humanity is in a time of initiation, and how the pain and pressure you're experiencing is actually your soul's invitation to step into greater alignment. In this video:- Why the world falling apart is part of a larger spiritual initiation- How to read the pain and pressure in your life as a messenger- What it means to come into soul alignment (and why it feels scary at first)- How to move through collective chaos with more ease and clarity

Full Text of Readings Saturday of the Fourth Week of Lent Lectionary: 249 The Saint of the day is Blessed John of Parma Blessed John of Parma's Story The seventh general minister of the Franciscan Order, Blessed John of Parma was known for his attempts to bring back the earlier spirit of the Order after the death of Saint Francis of Assisi. He was born in Parma, Italy, in 1209. It was when he was a young philosophy professor known for his piety and learning that God called him to bid good-bye to the world he was used to and enter the new world of the Franciscan Order. After his profession, John was sent to Paris to complete his theological studies. Ordained to the priesthood, he was appointed to teach theology at Bologna, then Naples, and finally Rome. In 1245, Pope Innocent IV called a general council in the city of Lyons, France. Crescentius, the Franciscan minister general at the time, was ailing and unable to attend. In his place he sent Friar John, who made a deep impression on the Church leaders gathered there. Two years later, when the same pope presided at the election of a minister general of the Franciscans, he remembered Friar John well and held him up as the man best qualified for the office. And so in 1247, Saint John of Parma was elected to be minister general. The surviving disciples of St. Francis rejoiced in his election, expecting a return to the spirit of poverty and humility of the early days of the Order. And they were not disappointed. As general of the Order, John traveled on foot, accompanied by one or two companions, to practically all of the Franciscan convents in existence. Sometimes he would arrive and not be recognized, remaining there for a number of days to test the true spirit of the brothers. The pope called on Blessed John of Parma to serve as legate to Constantinople, where he was most successful in winning back the schismatic Greeks. Upon his return, he asked that someone else take his place to govern the Order. At John's urging, Saint Bonaventure was chosen to succeed him. John took up a life of prayer in the hermitage at Greccio. Many years later, Blessed John of Parma learned that the Greeks who had been reconciled with the Church for a time, had relapsed into schism. Though 80 years old by then, John received permission from Pope Nicholas IV to return to the East in an effort to restore unity once again. On his way, John fell sick and died. He was beatified in 1781. The liturgical feast of Blessed John of Parma is celebrated on March 20. Reflection In the 13th century, people in their 30s were middle-aged; hardly anyone lived to the ripe old age of 80. Blessed John of Parma did, but he didn't ease into retirement. Instead he was on his way to try to heal a schism in the Church when he died. Our society today boasts a lot of folks in their later decades. Like John, many of them lead active lives. But some aren't so fortunate. Weakness or ill health keeps them confined and lonely—waiting to hear from us. Saint of the Day, Copyright Franciscan Media

 Mary Magdalene wasn't a sinner, but a high priestess who literally made Jesus "the Christ"? In this video, we decode the hidden meaning behind the anointing scene in the Bible, the symbolism of the alabaster jar, and why Mary Magdalene's true title reveals her as a priestess queen rooted in the ancient Egyptian mystery schools.In this video:- The real meaning of "Christ" (the anointed one) and who anointed him- Why Mary Magdalene carried an alabaster jar- The ancient priestess ritual hidden in plain sight in the New Testament- What "Magdalene" actually means as a title, not a name

Father Emmanuel Lemelson is an American-born Greek Orthodox priest, hedge fund manager, investor, and social commentator. Ordained in 2011 in the Greek Orthodox Archdiocese of America, he has served in various parishes while leading Lemelson Capital Management as Chief Investment Officer, where he applies a value-based, Christian-informed approach to investing. He hosts The Fr. Emmanuel Lemelson Podcast, critiquing corruption in Wall Street, Washington, the pharmaceutical industry, Christian Zionism, technocracy, and geopolitical issues through an Orthodox lens. You can find Fr. Emmanuel here:https://youtube.com/@Lemelson https://twitter.com/Lemelson https://instagram.com/lemelson/ Silver Gold Bull Links:Website: https://silvergoldbull.ca/Email: SNP@silvergoldbull.comText Grahame: (587) 441-9100Bow Valley Credit UnionBitcoin: www.bowvalleycu.com/en/personal/investing-wealth/bitcoin-gatewayEmail: welcome@BowValleycu.com Get your voice heard: Text Shaun 587-217-8500

The ATW Records boss and honorary prince of UK Garage steps up with a mix that might surprise you. From the post-lockdown school of UK garage producers, Adam Emil Schierbeck, AKA Main Phase, is a rare international graduate. The Copenhagen producer has closely studied the British sound, shaping an international garage revival in his wake. Schierback stands as one of UK Garage's premiere tastemakers. Ordained as the king of the speed garage shuffler, a Main Phase track is easy to spot: infectious swing and rippling melodies, underpinned by a sensual, determined mood. With Interplanetary Criminal, he now co-runs ATW Records, invigorating what was once a exploratory imprint into one of the scene's most crucial nurturers of new talent. Some listeners might press play expecting the corybantic ragga edits of "100%," but patience is required: what you may expect from a Main Phase set only pokes its head out briefly (there's exactly one speed garage drop, two hours in). Instead, treat RA.1030 as Main Phase 101. Opening with a dub-techno soundbath, the mix traces the roots and outer edges of his sound, and lands like an artistic statement he has been building towards since he was an awestruck teenager, racing home to catch Rinse FM. Read more at ra.co/podcast/1049 @mainphase001 @atwrec