Podcasts about ordained

The Speakers of Geek react to big changes for Marvel Comics. We announce the third Ignition Press Contest winner. A dip into the CGS Mailbag provides an amazing find. And then we review a number of titles including Turbocharged Teenager, the Last Starfighter, Bad Thoughts with art by Dave Wachter, Foundations from 3W3M, Rocketeer: Infiltrator 1, the latest issues of Barbara Gordon: Breakout, Superboy Prime in Superman, the Ordained from Bad Idea, Bizarro Year None, and much much more including initial thoughts on the remastered Absolute Crisis on Infinite Earths Hardcover! (1:51:05)

July 27th, 2026 - We discuss a troubling report that found that one in five US bishops would ordain men with deep-seated same-sex attraction. Links, Show Notes & More - https://thestationofthecross.com/act Email Us! ACT@TheStationOfTheCross.com

Ordained minister, Dr. Dennis Hall, examines the underlying cause of the majority of US adults having an unfavorable view of Israel, especially the fact that eight in 10 Democrats and Democratic leaning independents having a negative view of Israel. These anti-Israel views are also held by nonreligious secular US Jews. These views contribute to the growing anti-Semitism in the US. Dr. Hall discusses why Israel is strategically important to the US politically and militarily. It is pointed out that there is no greater voice in the anti-Israel, anti-sematic rhetoric then the popular podcaster Tucker Carlson. Dr. Hall reviews a litany of misinformation being promulgated in the Tucker Carlson podcasts. He points out how voices like Tucker Carlson are part of a spiritual war to legitimatize Israel. Dr. Hall uses Scripture to support the idea that the Jewish people still have the promises that God made to them in the Old Testament covenants. The podcast concludes by pointing out that Israel is an important ally of the United States and Jews continue to be God's chosen people. Can be heard on all podcast search engines and viewed on YouTube at: https://youtu.be/CzHTBZK-H3o.

I am not ashamed of the gospel of Christ!!

Fr Alex Frost is the vicar of St Matthew's the Apostle, Burnley, where he grew up. He describes himself as the ‘fundamentally unemployable' host of The God Cast, a podcast devoted to issues of faith and spirituality, which has featured celebrities such as Eamonn Holmes, Alastair Campbell, Edwina Currie, Dom Joly, George Galloway, Anthea Turner and football legend Lou Macari. Anthea Turner and football legend Lou Macari. Ordained in 2015 after a mixed career working as a football referee, manager at Argos and a stand-up comic, Fr Alex now also serves on The Church of England General Synod for Blackburn Diocese. He is married to Sarah and has three children.Fr Alex made headlines when he featured in a 2021 BBC documentary The Cost of Covid – One Year On, which has been viewed over 12 million times since it was aired. Running a food bank from a car park in Burnley, helping the desperate amid his flock as the pandemic raged, Fr Alex's down-to-earth style of ministry struck a chord with people of all faiths, cultures and classes across the UK in a time when the divide between rich and poor widens cataclysmically. The Church of England priest, who sports tattoos of his favourite band Depeche Mode, has become the last bastion of support for many in the aftermath of austerity measures, Government cuts and Covid 19 upon a community already ravaged by poverty, addiction and neglect. More recently Fr Alex has been front and centre campaigning for the reclassification of Ketamine, including working as part of a Government consultation, and has featured on National Media outlets including Good Morning Britain, BBC Radio 4 and BBC Radio 5 Live. Fr Alex has also spearheaded a campaign for more working class vocations in the Anglican Communion, and in 2025 brought a Private Members Motion to the National Church. His address received a standing ovation and in January 2026 the church unanimously supported his proposals and is now pressing ahead with his plans.He is due to travel to Pakistan in mid 2026 as part of documentary investigation into the unexplained death of his parishioner Kelsey Devlin. Kelsey features heavily in Alex's first book, and the project is being supported by documentary maker Masood Khan and ITV.

Discover the Gospel of Mary, an ancient text found in an Egyptian desert. Learn why these teachings were excluded from the Bible.In 1896, a manuscript surfaced in a Cairo market that would change our understanding of early Christianity. This video examines the contents of the Gospel of Mary and addresses why this specific text holds such relevance for modern seekers today. We explore the historical context of its discovery and the core messages that set it apart from traditional canon.

The summer months can be an exciting and daunting time for many new priests and ministers as they embark afresh on their pastoral roles. After years of training, many will have just been ordained sometime around the church's annual celebration of St Peter at the end of June - the disciple who Jesus described as being his rock and upon which his church will be built. In an All Things Considered programme subtitled “The Call” and first broadcast in June 2021, we explored what attracts individuals offer themselves to work as ministers and priests. Half a decade later we thought we'd catch up with some of them, and discovered – if our attempts to make contact are anything to go by - that burnout and stress are key issues. In addition, some are leaving their chosen denominations altogether soon after being ordained. In the midst of a fast-changing world Rosa Hunt asks whether the church of today and tomorrow has any room for the spiritual kind of builders that Jesus and his disciples (including St Peter) had in mind, rather than ones over-burdened with bureaucratic admin.

 Ordained minister, Dr. Dennis Hall, uses the occasion of the unexpected death of long-term Republican Sen. Lindsey Graham to focus on what is necessary for salvation. He goes on to explain that once you have accepted Jesus as your Lord and Savior that know no matter how far you stray, He will call you back. Dr. Hall discusses the things in our lives that we should put in order since we know that death is inevitable. He points out that there are a number of secular things that should be done including having a will which can be accomplished very inexpensively, and something that everyone over the age of 18 should have. The spiritual things that should be done to put your life in order are also discussed. Forgiveness, gratitude, appreciation, kindness, and compassion are critical exercises for getting your spiritual life in order. Dr. Hall closes the podcast describing how going to heaven is a joyful matter of going home for believers. Can be heard on all podcast search engines and viewed on YouTube at: https://youtu.be/32VAAD2xZ8E

Do you believe that embodying your feminine energy means slowing down, doing nothing, and being completely passive?

Recorded live at our regular Sunday morning worship service at Vel Phillips Memorial High School auditorium, Madison, Wisconsin.

Full Text of Readings Fifteenth Sunday in Ordinary Time Lectionary: 103 The Saint of the day is Saints John Jones and John Wall Saint John Jones' and Saint John Wall's stories These two friars were martyred in England in the 16th and 17th centuries for refusing to deny their faith. John Jones was Welsh. He was ordained a diocesan priest and was twice imprisoned for administering the sacraments before leaving England in 1590. He joined the Franciscans at the age of 60 and returned to England three years later while Queen Elizabeth I was at the height of her power. John ministered to Catholics in the English countryside until his imprisonment in 1596. He was condemned to be hanged, drawn, and quartered. John was executed on July 12, 1598. John Wall was born in England but was educated at the English College of Douai, Belgium. Ordained in Rome in 1648, he entered the Franciscans in Douai several years later. In 1656 he returned to work secretly in England. In 1678, Titus Oates worked many English people into a frenzy over an alleged papal plot to murder the king and restore Catholicism in that country. In that year Catholics were legally excluded from Parliament, a law which was not repealed until 1829. John Wall was arrested and imprisoned in 1678, and was executed the following year. John Jones and John Wall were canonized in 1970. Reflection Every martyr knows how to save his/her life and yet refuses to do so. A public repudiation of the faith would save any of them. But some things are more precious than life itself. These martyrs prove that their 20th-century countryman, C. S. Lewis, was correct in saying that courage is not simply one of the virtues but the form of every virtue at the testing point, that is, at the point of highest reality. Saint of the Day, Copyright Franciscan Media

Ordained minister, Dr. Dennis Hall, discusses God's omniscience, meaning that God knows everything in the past, present, and future. Dr. Hall explores what the Bible has to say about the omniscience of God. Dr. Hall exposes the tension between God's omniscience and mankind's free will to make choices. Several analogies are provided to explain how free will and God's omniscience can exist at the same time. Dr. Hall uses quantum entanglement discovered by contemporary physicists to illustrate God's invisible and unbreakable connection to mankind. Mankind's ability to make choices is necessary to demonstrate love and obedience to God. And Dr. Hall makes the point that a choice that costs nothing proves nothing. Our obedience to God is only meaningful because we have the free will to do otherwise. Can be heard on all podcast search engines and viewed on YouTube at: https://youtu.be/T20gpjvsvj0

Are you a spiritual entrepreneur stuck in the cycle of working harder without seeing results? Learn why your current programming causes this.Many spiritual entrepreneurs fall into the trap of believing that more effort equals more success. We discuss the specific patterns that keep talented women stuck in a loop of exhaustion. This discussion identifies the deeper business programming that dictates your actions and limits your growth.

We got back from Michigan a few days ago after witnessing two new priests, Fr. Brandon and Fr. Lucian, for the Chaldean Eparchy of St. Thomas get ordained. The humidity was brutal, but the time with the Chaldean Sisters and our brother priests was very special. This example of unity contrasts the recent SSPX news. We discuss what actually happened with the excommunications under Pope Leo, why consecrating bishops without the Holy See matters so much, and how the Church has always handled moments like this. We got into the difference between valid and illicit, why excommunication is meant to be temporary medicine instead of a final door slam, and what real obedience looks like when it costs something. We also talked about organic development versus just breaking off when things get hard — and why staying in the Body, even when it's hard, is the only way any of this actually holds together for the long haul. We try some frozen yogurt from our friends at Yogurt Express and play the most chaotic game of describing Church stuff without saying the obvious words. There always seems to be some tension between loving tradition and staying united, so tune in to learn how to process what's happening in the Church right now. Featuring: Fr. Simon Esshaki, Fr. Christopher Somo, Fr. Augustine Joseph, Fr. Roni Schamoun –––

The month of July 2026 is here, bringing the powerful energy of abundance, pregnancy, and success.

If you feel a deep, unexplainable pull toward Goddess Isis, ancient Egypt, and sacred feminine teachings, and you've always had a bit of a rebellious nature, you might be a daughter of Isis.In this video, I reveal what it truly means to be a daughter of Isis, why so many women are remembering this frequency right now, 5 clear signs to know if you carry it and what it means for your sacred work and purpose.What you'll discover:☀️ Who the daughters of Isis really were: priestesses trained in astrology, healing, sacred sexuality and divine feminine wisdom☀️ The 5 signs that reveal you are a daughter of Isis☀️ Why you struggle with authority (and why that's actually sacred)☀️ What this calling means for your purpose and your work in the world"You are a daughter of Isis." That's what my spiritual teacher told me — and it changed everything I understood about who I am.

Learn the ancient history of the Summer Solstice, why this powerful portal has been celebrated for over 8,000 years and be led through 3-steps ceremony to do the same.This video examines the deep cultural significance of the Summer Solstice, a time recognised from Ancient Egypt, to the Druids and modern pagans as a portal between the seen and the unseen, the spiritual and material, the sacred and the mundane.We explore the traditional symbolism where the sun represents masculine energy, contrasted against the moon as a representation of feminine energy. By understanding these dual forces, you gain a clearer perspective on how ancient cultures viewed the balance of nature during the Summer Solstice. Grab your journal, a pen, and a full glass of water to be guided through a potent 3-Step Summer Solstice Ceremony designed to program your next six months of manifestation:

  Ordained minister, Dr. Dennis Hall, examines what polls are telling us about Americans' lack of understanding of not only the history of Independence Day but why we celebrate this day. It has become clear that the majority of Americans do not understand how our form of democratic government works. He goes on to point out how patriotism in America has declined to the point that only 11% of Democrats believe that the United States is the greatest country in the world. Dr. Hall reviews the history of the Revolutionary War and the freedoms provided in our Constitution along with freedoms taken for granted. It is asserted that the Bible teaches Christians to be good citizens and obey governing authorities. In other words, Scripture demands that Christians exhibit patriotism and support for government because it was installed by God. Can be heard on all podcast search engines and viewed on YouTube at: https://youtu.be/IVa_x9ph-Q8.

We are experiencing a current timeline shift. In fact, there are 3 potential timelines we could step into when it comes to our collective awakening, the rise of AI and the rise of the Divine Feminine. If you're in a transition, a time of change, or chaos this is because you're reflecting this These timelines will be born through you. Your personal life chaos is guiding you on the path of your spiritual evolution. Learn what these 3 timelines are, what role you play in each of them and how to co-create the one you'd like to see us step into the most. By understanding the nature of these three paths, you can better navigate the chaos, transition and find clarity in your daily decisions.

It is June 2026, and we are standing at the threshold of the half-year mark. ☀️With the Summer Solstice arriving on June 21st, the sun reaches its zenith, bringing the highest expression of masculine energy of the entire year. This marks a powerful 3-month window designed for you to stop playing small, take bold risks, and fully express your soul gifts before we slide back into the feminine seasons at the Equinox.In this monthly transmission, pick one of three cards from the Divine Feminine deck to receive a channelled message for the current energetic shift. 

Summer ministry is in full swing, and apparently so is summer travel.Andrew got back from celebrating his parents' 50th anniversary on a cruise, where he managed to lose his wedding ring, just in time to officiate a funeral, preach on Sunday, and help examine and ordain Tim later that evening. No easing back into the schedule around here.Congratulations are in order for Tim, who was officially ordained by Lakeview Church last night. It was a meaningful service, a fitting celebration of God's call on his life, and a reminder that faithful ministry is always worth recognizing. Lakeview also welcomed its new associate pastor, marking another exciting milestone for the church.Meanwhile, Andrew's week got even more eventful when he was rear ended on the way to an escape room... with four youth group students in the car. Everyone is okay, but it definitely made for a more memorable youth outing than anyone had planned.This time of year always feels like a blur. Tim recently enjoyed a family vacation in Orlando and is already looking forward to a fly fishing trip out west in a few weeks. Andrew is unpacking from one trip only to repack for two weeks in Arkansas.We'll catch up on all of it, celebrate a huge milestone in Tim's ministry, and officially take our annual summer pause.We'll be back at the end of July... because we never miss a week....Unless we do.

In this episode of Badass Basic Bitch, Brianna sits down with Sarah Jenks—Ordained Priestess, teacher, and co-founder of Living Temple—to explore the power of ceremony, sacred femininity, and what happens when women reconnect with themselves instead of constantly performing for everyone else.Sarah shares her journey from building a successful business while feeling deeply unfulfilled to discovering Sacred Feminine Ceremony—a transformative practice that helped her reconnect with her body, soul, intuition, and life's deeper purpose. Together, Brianna and Sarah unpack why so many women feel burned out despite checking every box society tells them should make them happy, and why slowing down may be the very thing we've been conditioned to avoid.If you've ever felt like you're living someone else's version of success, constantly busy but somehow disconnected from yourself, this conversation will challenge the way you think about purpose, healing, ambition, and what it truly means to live authentically.In This Episode, We Discuss:✨ What Sacred Feminine Ceremony actually is—and what happens during one✨ Why so many high-achieving women feel successful but deeply unfulfilled✨ The difference between connecting with your body versus connecting with your soul✨ How ritual, movement, music, journaling, and ceremony create transformation✨ Why women naturally crave community, ritual, and deeper meaning✨ Patriarchal conditioning and how it shapes the way women see themselves✨ The connection between intuition, purpose, and leadership✨ Why wanting “more” isn't selfish—it may be your soul asking for expansion✨ The difference between living from your truth versus living from conditioning✨ How women can begin reconnecting with themselves without completely changing their livesMemorable Quote“Ritual and ceremony are part of our human existence—and it was taken away from us.” — Sarah JenksKey TakeawaysYour Success Doesn't Guarantee FulfillmentMany women achieve everything they thought they wanted—successful careers, families, financial stability—only to discover something still feels missing. That feeling isn't failure; it may simply be an invitation to reconnect with yourself.Ceremony Creates Space to Hear Your Own VoiceIn a world filled with constant distractions, ritual gives us permission to slow down, reflect, and reconnect with our intuition. Sometimes the answers we're searching for have been within us all along—we've just never created enough space to hear them.Authenticity Requires CourageLiving your truth often feels uncomfortable because it means stepping outside the expectations placed on you by family, culture, or society. But that discomfort is often a sign you're moving toward who you were always meant to become.We Were Never Meant to Do Life AloneFor thousands of years, women gathered in community through ritual, storytelling, movement, and ceremony. Rebuilding those connections isn't about nostalgia—it's about reclaiming something deeply human that many of us have been missing.Purpose Begins With PresenceWhether you're building a business, raising a family, or simply trying to navigate everyday life, your greatest ideas and deepest clarity often come when you slow down enough to reconnect with yourself.Connect with Sarah Jenks

America's Founders and the public they represented were immersed in Christian doctrine which taught that "The Powers That Be are Ordained of God." How could people so well-versed in teaching about submission to civil institutions arrive at a decision to rebel against it? How do we navigate that decision in our own society? Pastor Luke preaches from Romans 13:4 in "To Throw Off Such Gov't," part 3 of his 8-part series, "Presbyterian Rebellion."

Ordained minister, Dr. Dennis Hall, discusses mankind's tendency to repeat the same sins. To those who think God has given up on them Dr. Hall explains how God is the God of second chances. He uses the story of Job as a powerful testament to redemption and grace, God providing a second chance. Dr. Hall points to other biblical characters who exemplify the fact that God is a God of second chances. But it is pointed out that God is not the God of second chances to everybody in the world. Dr. Hall gives biblical examples of individuals who are not given a second chance and then outlines the criteria that would qualify you to be in the group given second chances. Can be heard on all podcast search engines and viewed on YouTube at: https://youtu.be/_9ZfxN74rwQ.

What if the peace you've been searching for was never outside of you?In this profound conversation, internationally renowned Zen monk and bestselling author Haemin Sunim shares timeless wisdom on navigating heartbreak, uncertainty, difficult relationships, and life's inevitable challenges. Drawing from Buddhist teachings and personal experience, he reveals how inner peace emerges not from controlling the world around us, but from trusting the strength already within us.Whether you're facing loss, struggling with difficult people, or simply feeling overwhelmed by life, this episode offers practical insights to help you find calm, resilience, and freedom amidst the chaos.#HaeminSunim #InnerPeace #SelfWorth #EmotionalHealing #PersonalGrowth #Boundaries #SelfCompassion #SpiritualGrowth✨ Key Takeaways:

By Josh Vazquez - This message reflects on the speaker's transition from teaching into ministry as a personal example of trusting God through a difficult and counterintuitive life change. Using Genesis, the sermon explores how God brings life out of chaos through His Spirit, beginning with creation and continuing

Ordained minister, Dr. Dennis Hall, addresses the question of why church attendance in the US has plummeted and what has led to churches losing their voice in the culture of America. Dr. Hall reviews a litany of things in US culture that reflect a moral decline. As he addresses these things he repeatedly asks the question, “Who's fault,Him is it?” He points out that more and more thoughtful commentators say the fault lies with the churches of America. Many of the cultural shifts in America that have led to churches losing their cultural traction are reviewed and analyzed. It is pointed out that some do not blame religious leaders for the failures of their churches and the retreat from American life but see those changes as a slow cumulative cultural shift. Others, including Dr. Hall, blame church leaders for much of the moral decline in America. The podcast concludes with Dr. Hall adamantly stating, “The future for the Christian church and believers is not hopeless. The time has come for the church's light to shine again.” Can be heard on all podcast search engines and viewed on YouTube at: https://youtu.be/O5ZqoGZg9oI

Father Sam Martin hosts “Connecting the Diocese” from the Diocese of La Crosse with newly ordained Deacon Emilio Alvarez, who shares his background growing up in Aurora, Illinois to Mexican immigrant parents, his Catholic education, meeting and marrying his wife Emily at Loras College, their four children, and his work in campus ministry at Viterbo […]

This conversation explores how American Jewish World Service understands global justice as an expression of human dignity, solidarity, and the belief that every person deserves the opportunity to live a full and flourishing life. Through stories from Uganda, Kenya, and beyond, Joannine Nanyange describes how AJWS partners with grassroots movements fighting for LGBTQ rights, health access, democracy, and human rights, emphasizing accompaniment rather than charity and agency rather than dependency. Elizabeth Richman connects that work to Jewish teachings about responsibility, arguing that Judaism calls people to expand their circle of concern beyond themselves and to take action when confronted with injustice. In a deeply interconnected world, the struggles of distant communities are never truly distant, and hope is sustained through relationships, shared responsibility, and the collective work of building a more just future. American Jewish World Service (AJWS)is the leading Jewish organization working to fight poverty and defend human rights in Africa, Asia, Latin America and the Caribbean. We respond to pressing global issues—from humanitarian disasters, authoritarianism and the climate crisis, to the persecution of women and minorities—by supporting hundreds of social change organizations on three continents and advocating for U.S. and international policies protecting human rights. Our supporters are primarily members of the Jewish community, but our work helps people of all religions, races and ethnicities. With Jewish values and a global reach, AJWS is making a difference in millions of lives and building a more just and equitable world for all.   Joaninne Nanyange (she/they) is an attorney with over 13 years of leadership experience in the field of sexual health and rights. Her legal background spans grassroots legal advocacy to global grantmaking, giving her a unique perspective on the needs of the movements AJWS supports. As the Director of AJWS's Sexual Health and Rights team, Joaninne leads a portfolio of seven countries, supporting grassroots movements advancing the rights of women, girls and LGBTQI+ communities. She is also widely recognized as a trusted thought leader in the African sexual health and rights landscape. Rabbi Elizabeth Richman (she/her) leads AJWS's Jewish Engagement team, working with American Jewish clergy, community leaders, and institutions to advance AJWS's mission. Before coming to AJWS, she spent 13 years in executive leadership at Jews United for Justice (JUFJ). Ordained at JTS, Elizabeth is actively involved in the work of the Jewish Social Justice Roundtable and is a senior fellow of the Shalom Hartman Institute. She currently serves on the steering committee of Interfaith Power & Light (DC.MD.NoVa) and previously served as co-chair of the DC Jobs with Justice board and as a member of the Interfaith Worker Justice board. She has also served on the Rabbinical Assembly's Social Action Commission, the Resolutions Committee, and the Rabbinic Career Development Commission. Access full shownotes for this episode via this link. If you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation -- support Judaism Unbound by clicking here!

Battle Ground Mayor Eric Overholser read a "Traditional Nuclear Family Proclamation" at a city council meeting while sponsor Philip Ridgeway quoted scripture before the council. Ordained minister Rev. Kate Lore argues Christian nationalism has gained political and economic influence in Battle Ground — and that democracy suffers when government promotes one religious worldview over all others. https://www.clarkcountytoday.com/opinion/letter-dont-blame-jesus-for-christian-nationalism/ #ChristianNationalism #BattleGround #ClarkCounty #ReligiousFreedom #LocalPolitics #Opinion

Sunday Service, June 14th 2 Samuel 16:15 - 18:18 Lead Pastor Tim Davis @ Christ The King Church. A non-denominational Christian Church located in Canby, OR. (www.ctkcanby.com)

Ordained minister, Dr. Dennis Hall, explores the origin and history of Gay Pride Month in the United States. Gay Pride Month celebrates people who identify as LBGTQTIA+ and the letters in this acronym are explained.77% of the American population consider themselves Christians, and Dr. Hall explains how this celebration is received across America. The sexual sins identified in Scripture are outlined along with the consequences. Dr. Hall uses Scripture to point out how Christians should react to Gay Pride Month and the people that participate in these events. Can be heard on all podcast search engines and viewed on YouTube at: https://youtu.be/45WBWhbkH5A.

Father Emmanuel Lemelson is an American-born Greek Orthodox priest, hedge fund manager, investor, and social commentator. Ordained in 2011 in the Greek Orthodox Archdiocese of America, he has served in various parishes while leading Lemelson Capital Management as Chief Investment Officer, where he applies a value-based, Christian-informed approach to investing. He hosts The Fr. Emmanuel Lemelson Podcast, critiquing corruption in Wall Street, Washington, the pharmaceutical industry, Christian Zionism, technocracy, and geopolitical issues through an Orthodox lens. Watch the Cornerstone Forum 26'https://shaunnewmanpodcast.substack.com/Silver Gold Bull Links:Website: https://silvergoldbull.ca/Email: SNP@silvergoldbull.comText Grahame: (587) 441-9100Bow Valley Credit UnionBitcoin: www.bowvalleycu.com/en/personal/investing-wealth/bitcoin-gatewayEmail: welcome@BowValleycu.com Expat Moneyhttps://expatmoney.com/snpGet your voice heard: Text Shaun 587-217-8500

As part of Pride Month, Jonny and Heather conduct interviews with local LGBTQ+ advocates. In the front half of the shaow, Jonny interviews Father Jerry Anderson, author of Ordained by Angels; A Memoir of an AIDS Chaplain. Father Anderson, a native of Southern Illinoi and co-founder of The Episcopal Caring Response to AIDS (ECRA), will be giving a reading from his book at 11:30am this Sunday (June 14th) at the St. Andrews Episcopal Church on Mill Street in Carbondale. He will also be givig the sermon there (referencing Matthew Shepard) at 10am. In the back half of the show, Heather interviews Lindsay Church, a recent independent candidate for US Representative from Illinois District 4. Lindsay Church is a Navy veteran and co-founder of Minority Veterans of America.

Johnny Mac previews Bill Maher receiving the Mark Twain Prize for American Humor at the Kennedy Center on Sunday, June 28, filmed for Netflix, with participants including Louis C.K., Jay Leno, Stephen A. Smith, Whitney Cummings, Woody Harrelson, Arianna Huffington, and John Mellencamp, and notes past winners. He highlights Zarna Garg's comments on the Breakdown podcast about performing at the Riyadh Comedy Festival to inspire women who watch her in secret, saying money wasn't her motivation, and mentions The Hollywood Reporter's note that Jessica Kirson donated her Riyadh fee to the Human Rights Campaign. The episode jokes about Knicks chatter and Jimmy Kimmel's bit on Trump possibly attending a New York game, then covers a White House lawn UFC event invite list and reports Adam Sandler won't attend. It spotlights Patton Oswalt's new YouTube special “Tea and Scotch,” his thoughts on George Carlin, Lenny Bruce, and hecklers, plus discussion of his Star Trek Strange New Worlds role.  00:00 Mark Twain Prize Preview01:12 Zarna Garg Riyadh Debate03:39 Knicks Trump Jokes04:37 UFC White House Guestlist06:44 Patton Oswalt Carlin Talk09:44 Star Trek Rant Escalates10:57 Lucas Shovel Bit12:58 New Specials Spotlight Become a supporter of this podcast: https://www.spreaker.com/podcast/daily-comedy-news-with-johnny-mac-a-daily-briefing-on-comedians-and-the-comedy-industry--4522158/support.Daily Comedy News with Johnny Mac is a daily podcast covering comedians, stand-up comedy, late night television, and the comedy industry. New episodes every morning. Follow on Apple Podcasts, Spotify, or wherever you listen. Part of the Caloroga Shark Media network.Contact John at John@thesharkdeck dot com For Uninterrupted Listening, use the Apple Podcast App and click the banner that says Uninterrupted Listening.  $4.99/month John's Substack about media is free.This is the animal sanctuary mentioned in the February 10 episode.

How women pastors are not ordained by God and the difference in the gifts God gave to the sexes.

Ordained minister, Dr. Dennis Hall, explores sibling estrangement. He explains why sibling estrangement is more painful than other types of estrangement. Dr. Hall outlines the things that can trigger estrangement between siblings and points out that research tells us that one in four American adults report being estranged from a sibling. He points out that sometimes the best path forward is cutting ties with the sibling that you have been fighting with. Although the Bible discourages legal action in courts 82% of evangelical leaders do not believe that the Bible forbids Christians from suing each other. Dr. Hall uses sibling stories in the Bible to outline God's expectations for siblings. Dr. Hall concludes the podcast by pointing out that God is asking us to forgive those who have wronged us and to make amends to those that we have wronged. Can be heard on all podcast search engines and viewed on YouTube at:  https://youtu.be/Ohmf4zPtv_Q,

In this follow-up to their discussion of the Parable of the Ten Virgins, Jesse and Tony make a critical discovery about Matthew 25:13 that fundamentally changes how we should read Christ's eschatological parables. The command to "watch therefore" isn't primarily about staying awake—it's about preparedness for Christ's return. This episode explores the grammatical and theological connections between the Parable of the Ten Virgins and the Parable of the Talents, revealing how Matthew 25:13 functions as a hinge verse that binds these parables into a unified teaching on eschatological readiness. The hosts demonstrate how modern chapter divisions and translation choices can sometimes obscure the organic flow of Christ's teaching, and why understanding these connections matters for Christian living today. Key Takeaways Matthew 25:13 is a hinge verse, not an endpoint. The Greek grammatical structure (using post-positive connectors "therefore" and "for") links verses 1-13 forward to the Parable of the Talents, not just backward to the Ten Virgins. Sleep wasn't the problem in the parable. Both the wise and foolish virgins fell asleep. The issue was preparedness—having oil ready before the bridegroom's arrival, not staying physically awake. "Watch" means preparedness, not wakefulness. The better translation of the Greek word emphasizes alert readiness and preparation rather than literal sleeplessness. The Parable of the Talents explains what preparedness looks like. Christ intentionally connected these parables to show that watchfulness manifests in faithful stewardship and fruitful living. Christ himself made these connections. This isn't just Matthew's editorial arrangement—Jesus deliberately taught these parables together as a unified discourse on eschatological readiness. Sanctifying grace is non-transferable. The wise virgins couldn't share their oil because saving grace and the Spirit's indwelling cannot be borrowed or transferred between people. Eschatological ignorance is divinely ordained. Not knowing the day or hour prevents us from delaying obedience until the last moment, which was precisely the foolish virgins' error. Key Concepts The Grammatical Evidence for Connection The discovery that transformed this discussion centers on how Greek post-positive particles function. Both "therefore" (οὖν) in verse 13 and "for" (γάρ) in verse 14 cannot grammatically stand as the first word in a Greek sentence—they must connect to what precedes them. This means verse 13 isn't simply concluding the parable of the virgins; it's simultaneously introducing the parable of the talents. English translations that insert paragraph breaks between these verses may inadvertently suggest a harder separation than exists in the original text. When Christ says "watch therefore, for you know neither the day nor the hour, for it will be like a man going on a journey," He's creating a seamless logical progression: the reason for watchfulness is eschatological uncertainty, and the nature of that watchfulness is illustrated by what follows in the talents parable. Preparedness vs. Wakefulness in Translation Some English translations render Matthew 25:13 as "stay awake" or "keep alert," emphasizing the sleep imagery from the preceding parable. However, this creates a logical problem: if falling asleep was the sin, then both groups of virgins sinned, since the text explicitly states "they all became drowsy and slept" (v. 5). The better understanding recognizes that the Greek word (γρηγορέω) encompasses a broader semantic range including vigilance, preparedness, and readiness—not just physical wakefulness. The wise virgins weren't praised for staying awake; they were praised for having secured oil before the bridegroom's arrival. This preparedness enabled them to respond appropriately when the moment came, regardless of whether they had been sleeping. Translating with an emphasis on sleep therefore misses Christ's point and artificially seals verse 13 off from the explanation that follows. The Perseverance of the Saints in Action This parable sequence reveals an often-overlooked dimension of the doctrine of perseverance: believers must actually do the persevering. While the Holy Spirit enables, empowers, and ordains our perseverance, He doesn't persevere instead of us—He causes us to persevere. The wise virgins' preparedness wasn't passive; they actively obtained oil before it was needed. They prepared for both the bridegroom's arrival and the potential delay. This illustrates that Christian preparedness isn't anxious vigilance or frantic last-minute effort, but the steady, Spirit-enabled work of sanctification, growing in grace, abiding in Christ, and maintaining readiness over the long haul. The Parable of the Talents then unpacks what this looks like practically: faithful stewardship, productive kingdom work, and diligent use of what God has entrusted to us during the time of waiting. Memorable Quotes The difference between foolishness and wisdom in the first parable is not whether or not the virgins fell asleep. It's whether or not they were prepared for the eventual coming of the bridegroom. - Tony Arsenal When God's people take to see and request his eminent and transcendent power in the lives of somebody else through intercessory prayer, a special bond is created that is very real. - Jesse Schwamb Christ himself has strung these different parables together... Christ was the one who decided that the parable of the talents was a proper explainer for the parable of the wise and foolish virgins. - Tony Arsenal Full Transcript [00:00:08] Jesse Schwamb: Welcome to episode 495 of the Reformed to Brotherhood. I'm Jesse.  [00:00:14] Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother.  [00:00:18] Jesse Schwamb: Hey brother. So sometimes the episodes just seem to write themselves, and I say that of course, tongue in cheek from my full providential register. But in the last episode, we went over with great detail, the parable of the 10 virgins, or the 10 bridesmaids found in Matthew 25. And I think we did all the things that we were supposed to do, like contractually. We made really good oil puns. We talked about Petras song, midnight Oil. We talked about 10 bridesmaids, five Ys, five foolish. They're all waiting for the bridegroom who is late because he operates on divine timing. The foolish five run out of oil and begged the five whys to share theirs. The five whys decline, because sanctifying grace is non-transferrable. This is not a potluck. We went through all of that stuff and then what happened is we turned off the microphones and somehow you and I started a, a new conversation about this thing still. And we thought there's more to say and we didn't even expect it. And incidentally, it all hinges on a single word. Yeah. So we're gonna come back to that on this episode because we couldn't help ourselves. And I say that because we couldn't help ourselves. We literally kept talking about this long after the episode had ended. So we wanted to bring it back and it's something new. I think that you and I were really pondering that's gonna be really, really, really good. Yeah. But the other thing that's really good is either affirming with something or denying against something that's the part of the conversation where we either affirm with something that we think is underrated, really exceptional, that we wanna recommend or we deny against something that's just not that great. So Tony, what have you got for us today?  [00:02:04] Tony Arsenal: I'm gonna phrase this in a very particular way, of course, and then I'll explain why I'm phrasing it that way. I'm starting. Great. Um, I am affirming adult baptism upon a profession of faith, and I say it in that particular way. Sure, of course. Um, because I often hear, and I've heard, I mean, I've heard Presbyterian pastors say this, um, I've heard, heard it said that Presbyterians do cradle baptism too. And, uh, and sort of like, sometimes it's kind of in like a, I'm trying to like build a bridge with a, a cradle Baptist. Sure. Um, I actually object to that because the, the basis on which an adult is baptized in a Westminster covenant theology framework is different than the basis, uh, on which a believer is baptized under a traditional Baptist credo, Baptist position. Right. So I'm affirming adult. Profession of faith, baptism or adult baptism upon a profession of faith. Um, and the reason I'm saying that is because my wife and I had this opportunity this morning to go to another church to visit, uh, a friend of ours. It's actually a friend of our son's, which is crazy to say. He's four years old. A friend of our son's from school, his mother, um, who is a Christian, um, but had never been baptized, was being baptized at her church today. And so we got an opportunity to go to their church. It's a church we've been to before. It was not like a brand new church or any, like, super far away. It's a church we've been to before. Um, so we got to go to church and then we went over to the local sort of like swimming hole. Uh, like there's this little, uh, like recreational area called stores pond, I'm sure. Just I know you're familiar with it. Oh,  [00:03:38] Jesse Schwamb: yeah.  [00:03:39] Tony Arsenal: Um, and they did sort of like a testimony ceremony and, uh, all of the baptizes, I don't know if that's the right word, but all of those being baptized. Uh, I would normally call them catechumens, but I don't think that actually that applies here. But all of those being baptized, uh, got up and gave their testimony. There was eight people being baptized, which was fun to see. Um, of course all adults. This is a Baptist, um, a Baptist church that we were visiting. And then we walked over to the, over to the lake and they dunked him in there. And, uh, it was really great to see. And the reason that I'm affirming adult baptism upon a profession of faith, um, uh, is because it's really quite beautiful, right? I think we've, we just recently talked about this, um, and I'm sure we'll talk about it again at some point in the future, but we just recently talked about a baby baptism at my church that, uh, is beautiful in its own right for its own reasons, and it's got its own theological, uh, underpinnings and theological elegance to it. But there's also something just very beautiful about an adult who either has come to faith, um, and I don't, I don't know, um, this woman very well, like I, she's another mom at, um, at Agie school. And so our kids go to school together and so we interact with her periodically at like drop off and other times and they've been over to the house. I don't know her, well, I heard enough of her testimony today to know that she was kind of a nominal Christian. Uh, and they actually started going to church because in order to bring their son to the school that, um, they wanted to go to, which is, uh, the school that my son goes to, the school that your father teaches at, um. You have to have at least one parent needs to be a Christian, needs to be a regular attender, a regular member of a church. And so they, they joined a church, um, to be able to fulfill that requirement. And either, and, and again, I wasn't, I was watching the kids, um, including her son while she was doing this. So I was only kind of hearing with one ear. So either she was a nominal Christian and was kind of like renewing her faith or she was coming to faith for the first time. I'm not sure. But in either case, she had not been baptized previously that I know of. I didn't, I mean, I guess maybe she was baptized as a baby or something, I don't know. But, um, she was being baptized today upon a sort of a new profession of faith or renewal of faith, and it's just very sweet to see. The emotional investment that occurs when someone is recognizing that God's promise is being sealed on them. Right. And I don't know that, I don't know that a lot of traditional Baptist, and this is a pretty like plain Jane Evangelical church. I'm not sure that a lot of evangelicals would really recognize or use that language. But I also think there's an intuitiveness to it that like this is a sign that God gives us. It's gotta be a sign of something. Right. Um, it's not, this was a church that brought sort of broadly Calvinistic part, the baptism of house was actually adopted or adapted from, uh, a modification of question, one of the Heidelberg catechism. So I warned my Presbyterian heart, um. So they're in a context where like covenantal language is not foreign to them, even if it's not the primary structure that they're using. But it was just very sweet and kind and a, a really encouraging, uh, opportunity for the body of Christ to gather. Uh, it was a little bit chilly. It was raining actually, and people, anybody, like everybody was out there and, and in the rain, most people didn't have umbrellas. And you know, people's hair is wet and their clothes are getting wet and nobody cares. Nobody is bothered by it because there is some baptism going on. There's some, uh, some new birth in a roundabout sense and some yes, uh, some, some signification of that new birth in a very direct sense. So that's what I'm affirming today. Adult baptism upon a profession of faith, uh, with an asterisk in a covenantal mode. That's, that's my very specific, very technical affirmation today.  [00:07:19] Jesse Schwamb: There's also something about that's just special. Again, it's not prescriptive, but there's something special about those open water baptisms too. Oh  [00:07:27] Tony Arsenal: yeah.  [00:07:28] Jesse Schwamb: I mean,  [00:07:29] Tony Arsenal: yeah, it was like super picturesque. It was like, I felt like I was on the Jordan with Town of Baptist, like the, like, it was like a, that classic like Baptist minister standing in the water, like it was very right. Very, uh, it looked staged, but I don't think it was, I think it just was actually this, that genuine scenario. [00:07:44] Jesse Schwamb: Right. So, yeah. Yeah. And that's like a beautiful thing. Like we're saying, oh, we're not trying to get into the particulars. It's just to appreciate, I think all of those details. I myself was baptized by my father in a pond and it was glorious. That was, that was special. And there was something about the occasion and the environment as well that was special to me in that. But you're right, like in that Baptist mode, I, I think when it's like properly administered, when it's really appreciated and the theology is rich and richly exemplified in what's happening there to, it's hard not to be moved, I think in the Christian heart, not to be warned by seeing somebody go down into the water to come up into this representation of new life in Christ. I think regardless of your convictions on this, it's hard not to be moved by the power of the spirits.  [00:08:25] Tony Arsenal: Yeah.  [00:08:26] Jesse Schwamb: And the sign and seal being delivered to God's people. In a profound way. So whether you're a Pado or Cradle Baptist, I think it really is difficult not to be moved. And especially in an environment like that, you love to see it, right? I mean, this idea of of, um, being able to come to the Lord because he's called you and whatever season of life that is, and then to follow an obedience into baptism is a glorious thing that we should all celebrate. So I love this idea of people on a chilly day in New Hampshire standing in the rain saying, give us the baptism. Like let, let us see the Holy Spirits working through the lives of the people in our midst. Let, we wanna be a part of that. We wanna celebrate that we're here for that.  [00:09:07] Tony Arsenal: Yeah. Yeah. It was just a, it was just a very, very sweet, like, I, like I said with, when we were talking about the, the baby baptism at my church, it's, there's just a, there's a sweetness to it. It's, yes. It's almost like, um, I've never been present for the birth of someone's child other than my own. Um, I've been at the hospital, uh, so meeting the family and the, the baby like very shortly after birth, but I've never been actually there. But there's something reminiscent to that, whether it's a baby being baptized or an adult being baptized where it's, it's just this sort of sweet moment of introduction to yes, this person with, um. To varying degrees depending on the theology, underlying baptism. But this person with a very real new identity that they have been given, yes, it's, it's, the old has gone, the new has come new creation in Christ. Um, whether, you know, I, I don't affirm baptism or regeneration, right? That's not a reformed position. But whether you have a, a position of some form of baptismal regeneration or baptismal efficacy, which is where kind of the, the reform tradition tends to fall, or even just, uh, I say just, I don't mean just in a peor sense, but like, even if, if what's going on is, is entirely a symbol that you know, is being applied to a person, there is a new sense of identity. There's a, there's a, a mark, a, a physical mark that it isn't persistent like circumcision, but it's a physical mark being applied, a visible mark being applied to, to the person claiming them as God's child. Um, and, and there's something very sweet and genuine. And, and to see, like, just to see, like I said, the, just the emotionality. And not a crass like emotionalism, but a genuine, heartfelt, emotional moment that someone is going through like a real, genuine emotion, um, is also not something we actually see that much in the world anymore, which is, it was nice to see. Anyway, I could, I could blather on about baptism and, and adult baptism and baby baptism and how great it is. Uh, God knew what he was doing and he, he gave us this beautiful symbol. So next time you have an opportunity to experience a adult baptism upon a profession of faith in a covenantal mode, uh, than you make sure you take advantage of that.  [00:11:14] Jesse Schwamb: Yeah. You know what it's like for me and certainly I, baptism is way more profound, uh, than this example I'm about to give. But there's something within me that feels similarly or appreciates in a similar way when you're participating or just viewing a wedding. Yeah. Isn't there? There's that new identity. There's the vows and the covenants being made and promises being given and that that's just like a really meaningful, profound thing. And then like, you know, a thousand times, a million times, that is to participate or to witness again, baptism. And in my own church, which is Cradle Baptist, the one I attend, baptism, I'll say it this way in like this most trite way again, is like a super big deal. And one of the things I really appreciate is when that person, after they've given their testimony and they've gone down into the water and they come back up, our congregation goes like wild. Like just wild in celebration. Yeah. And at first I was like, wow, this. This seems like too much. Guys, can we take, can we take it down now? Just the Lord's day after all. And then I was with you in the sense of like, really, it's like we, you and I have talked so much about like the, the way in which you're trying to sometimes manufacture or theologians try to bring in some sense of emotionalism to kind of convey some kind of like, really, so I can demonstrate that I have a heartfelt and genuine commitment and love for God and Christ and you know, we can leave that as it is right now. Here is a place where I think that celebration is like just wholly and totally appropriate.  [00:12:36] Tony Arsenal: Yeah.  [00:12:36] Jesse Schwamb: And so I love that there's genuine enthusiasm and excitement over those things. And you're genuinely gonna get that more in the kind of traditional Baptist mode of this thing. I'm just saying celebrate where you celebrate, you know, get in where you fit in. Yeah. And so I think that your admonishment to us and affirmation there is really good. Um, totally about that. And all the better if you can do it in a, on a rainy day in a pond in New Hampshire. That sounds like a glorious spot.  [00:13:02] Tony Arsenal: Yeah. Yeah, it's, it was interesting. It was good. It was a good time. Jesse, what do you got for us tonight? [00:13:07] Jesse Schwamb: I'm also gonna go affirmation, and I think we can file this one for me, under seeing the power of God in his, that power demonstrated in his transcendence and in his eminence. All our timing is gonna be off on this, but there's a certain compulsion I have to report back to everybody. And that reporting is really on my wife who did undergo some surgery this week. And I'm about to say a bunch of things medically so you can, I mean, there's nothing in here like grotesque, but I say that because somebody might be like, wow, you're seeing a lot of personal things. I have her permission to share all this. But of course some of you may remember, she spoke on the podcast, I dunno, like a half dozen episodes ago. Go back and listen to that. She talks about her medical journey, but she just had this big surgery. And here's the reason why I want to report back. I sense that when God's people take to see and request his eminent and transcendent power in the lives of somebody else through intercessory prayer, that like a special bond is created that is very real. So I think when somebody comes to their brothers and sisters and says. Would you pray for us? Would you pray for me? That's not just an act. I think of vulnerability. It's one of of truly seeking after what God desires for his people to help and to intercede for one another. And there's something special about that. And then equally special, and I think binding is when people say, yes, I will pray. And they make themselves committed to doing that. When that relationship is established, what I think is like mutual accountability, mutual yielding to one another, mutual submission. The lovely thing about that is I think there ought to be a reporting back. I really feel highly convicted about that because so many people, including those in the from Brotherhood hanging out in the Telegram, TT Me Reform Brotherhood, they have prayed for us. My church has prayed, my parents have prayed. You have prayed. So many people have prayed. And so my wife did go undergo an 11 hour surgery just two days ago. And uh, I can say that that surgery, the doctors, the three surgeons who are working as part of this interdisciplinary team, this multifactorial, multidisciplinary team, were able to accomplish everything that they wanted to do, which was a wild accomplishment. And it was more intense than they thought it was going to be. But I can say to you very, very clearly, very cogently that, uh, God was in the midst of all of these things in a mighty and powerful way. Now, I know people are prone to say that kind of thing. I'm saying it because it was all exceptionally real. Not only as I sat there waiting for the next updates in the waiting room, did I really sense a peace of God that I haven't felt before, even in all of my wife's previous surgeries, when this was the most uncertain, this was the biggest, the highest risk that was all real. But at the very end, and I'll, I'll spare a lot of the details, uh, but at the very, very end when the surgeon reported back to me all the things that they did, which included having to take out a portion of her bowel and stitch it back together again, because she had some endometriosis that had embedded itself in there and that was unknown to them. You can't see that stuff in an MRI and yet God ordained that the right surgeon, the right preparation would be in the room and ready to go if something like that occurred and it did. That she had a full hysterectomy, which we were praying that it would be lack laparoscopic because they were concerned they would not be able to do it that way. And God answered that prayer that she needed to have her ureter, the thing that connects your kidney to your bladder, that also was filled with endometriosis. It had to be resectioned and repaired. And it was that the end of all of this, what the main doctor kept saying to me was, we wanted to put your wife in a position where her anatomy would determine the outcome and that you would have all of the skilled persons in the room to provide the best care, the best expertise possible. And what he said to me at the end is, it's strange things just kept breaking her way. And I said, well, I can tell you why that is. That's because God was answering the prayers of so many people who are praying for her. And so I'm so thankful for everybody who's prayed. She's in a critical time of healing right now. Our prayers now are turning to just that God would solidify the work that he has already accomplished, that there'd be no complications, that all the things that they did, and they did a lot of things. The surgeon in fact said to me at the end, it's gonna feel like she got hit by a truck. And that's actually not a bad description of what we did to her. And so the next days are the ones where we're really pleading for God to do this kind of miraculous healing that he started by providing all the things that he's, he's already done. I, as a husband, cannot be more thankful, more grateful, without words for everybody who has prayed. Uh, for my parents, for you guys, Tony, for all of our friends who reached out for so many people, I've realized I have a part-time job now just answering text messages, uh, on behalf of my wife for those who desperately are loving her through prayer. And again, I think I'd affirmed before. I'll say this very quickly, about the elders praying over her. About what a sweet time that was. Not only did that happen, but uh, unbeknownst to me until a little bit later on in that day did I learn that a bunch of women in the church had taken it upon themselves to schedule an 11 hour block where there was gonna be somebody praying every hour for my wife. And, um. Man, if, if, if this is not what the family of God does for one another, I don't know what they do.  [00:18:35] Tony Arsenal: Yeah.  [00:18:35] Jesse Schwamb: So I'm so grateful. Thank you for everybody who has prayed. I also don't want to testify. That's the power of God and his eminence. And his transcendence is just unreal loved ones. It's unreal, it's otherworldly and he comes in power when his people pray. He does good work and it's very James one. There's a lot that even as I'm worried now about the outcome of this surgery and how it will play out, that I can still somehow truly count it all joy, because it is God who does these things in our lives to test and to prove out our faith and our love towards him, because he's in fact good. And I'm just testifying to that goodness in the midst of this difficulty. So wherever you are at. For whatever it's worth. And I think it's worth a lot. God is faithful. He will do the work that he began, and he will meet us when we need him, where we are at in his loving kindness because of his great mercy. So be encouraged by that. And again, my sincere gratitude.  [00:19:36] Tony Arsenal: Yeah. Yeah. I don't, I don't have much that I can add to that. I mean, I, I, I think, um, prayer is an undervalued commodity in the church.  [00:19:48] Jesse Schwamb: Yes.  [00:19:49] Tony Arsenal: And. As good and right as it is for us, uh, to pray when there's some big, um, big need like this. Um, and, and there's no, there's no, uh, dishonor or shame in asking for prayer in the big situations. I think sometimes too, like we forget that prayer is just as vital and just as important and just as powerful and just as meaningful and just as everything in the small things. Amen. Um, and, and I also think, you know, sometimes we, maybe this is just me, but like sometimes we go into, we go into a, a scenario like what you and your wife are going in and we sort of like prepare ourselves for. The hard providence to come. Like, I don't know if, if that's where you've been at, but I know when I'm facing things like this, um, I'm, I'm kind of like asking people to pray, expecting God to bring the hard providence.  [00:20:43] Jesse Schwamb: Yes.  [00:20:44] Tony Arsenal: Um, and maybe that's just a coping mechanism to sort of like get out in front of it in case he does. Um, but like that God, God doesn't, uh, how do I wanna say this? I don't think that God takes any particular joy in bringing the par, the hard providences. Mm-hmm. And I actually think he does take a particular joy in answering the prayers of his people unto good effect. Um, I think there's a particular joy that God brings when he, God has in his own divine accommodated, anthropo, pathic way, um, when he can make sure that everything just breaks the right way for his children. Right. In a really difficult, complex, long surgery. Um, and all of the butterfly effect elements of, of how all of those different things are gonna, you know, spread out. Right. I don't know if this surgeon's gonna come to faith because you attributed his success in this surgery to, you know, to, to God. I don't know. Maybe, maybe not. Um, but, but either way, there are a thousand, a million imperceptible little ways that God's providence flows out of these kinds of situations that we will never know. Um, and he, he takes great joy in answering the prayers of his people and. Yes, it's true that when God, when we ask God for bread, he does not give us a stone even when he gives us the hard providences, right? The hard providences are not a stone, but he likes to give us really good bread.  [00:22:10] Jesse Schwamb: Amen.  [00:22:10] Tony Arsenal: And I think at times, um, we, we sort of almost doubt that he is able and willing and joyful to do so. So that's more, I think, more a reminder for me than it is for anyone else. 'cause I, I have a tendency to prep myself for the hard providences, um, before they come and, and pray to that effect that God would comfort me in the midst of whatever trials is coming. Um, maybe I need to show a little bit more faith in a good God who gives good gifts, um, to pray and thank him in advance for the good providence is the, the easier the soft providence is that he has in store for his people as well.  [00:22:46] Jesse Schwamb: Well, I think we all need that reminder from time to time and I, again, I like where you've taken that. It is a good reminder to pray for the people that you love around you all the time, or just ask. What's something that you would like some prayer for, especially maybe something that you can't pray for yourselves through this time? I can't tell you how many times somebody has asked to pray with me or for me, and they pray in ways that just astound me. I dunno if that makes sense. Yeah. Like just, I get off the phone and I think, well, that was spirit filled because I didn't know that I needed to hear those words. I didn't know exactly like what needed to be stitched together in terms of the requests that would really minister to my heart and provide me encouragement. But course the Lord knows, and even in prayer as you're saying, he's giving that good gift to each other.  [00:23:35] Tony Arsenal: Yeah.  [00:23:35] Jesse Schwamb: When we pray with one another, when we pray for one another, it's just a remarkable thing that I fail to understand and I definitely fail to appreciate. So in this season of being able to see it very clearly as if like the clouds. Parted and I could see some of this power of prayer and what God does in prayer, what God does to us in the prayer of others. I can't help but testify again. I feel it is my duty to do so, actually. So be encouraged, loved ones that this is a powerful weapon that God gives us. I think you and I have said before, Tony, maybe we can also partly this into like another reform. A brotherhood bumper sticker. I said another, like, we have bumper stickers. We don't, we definitely should. At some point  [00:24:17] Tony Arsenal: we do have at least one cross stitch pillow floating around out there  [00:24:20] Jesse Schwamb: somewhere. That's true. Yes. We need to get our hands on that. And maybe here's something else we could add to it, which is of course, when, when we work, we work, but when we pray, God works. And so I've just been reminded of that over and over and over again. The situation, like you said in the big times and the small times, what a blessing, what God is like this, who cares. Who again, is what I've been thinking about is how high and lifted and transcendent God is, so that like he's not moved in, uh, in a dis, like a passionate way by this nonsense of our world. He's steady and steadfast. You know, Isaiah 26, like our God is an everlasting rock, and yet he's eminent in sending his son to identify with the kind of pain even my wife is in right now. In her time of trial and struggle. He is there and yet separated and so powerful that he orchestrates all the details himself. I mean, what God is like this.  [00:25:11] Tony Arsenal: Yeah.  [00:25:11] Jesse Schwamb: So this is the one to whom we get to bend his ear, as it were, and we'll avail ourselves of that opportunity. Always. You're gonna have to stop it, Tony. Otherwise, I'm, this whole episode is just gonna be me talking about, which would not be bad, I suppose, but me talking about how good our God is, I suppose we can talk about that actually in the context of Matthew 25. [00:25:30] Tony Arsenal: Yeah. You better watch yourself before you wreck yourself. Is that how it goes? But I did that, that took a month off of podcasting. I forgot how to do transitions. Not that we were ever great at transitions. It's just slamming into gear  [00:25:43] Jesse Schwamb: now. That loved one's a segue that you, you don't even know about yet. You didn't even get it. So let me help you try to get it. 'cause I, I wanna do this quickly, but of course it's always the best part of our conversations where we can get to the scripture. Let me read just the first, uh, 13 verses Matthew 25, and I'm gonna read them from the version that I read on the last episode because part of the fun of this conversation that Tony I had had subsequently was, do you remember what you said to me, Tony, about, about the, this, I don't wanna say the word yet, but this word. [00:26:10] Tony Arsenal: Yeah. I, what I remember is, um, feeling confused because I, I said, I thought this was like a Mandela effect kind of thing. Yes. We might have to, I'll explain briefly what that is in that I could have swore this word was in the, in the Bible. Like I was, it was so ingrained in my head that this was there. And then I'm trying to find it in my, my version that I'm bringing in. It's not there. And the obvious answer is it actually was there in the version that Jesse was reading and is there in many translations. Um, so we'll, we'll read the translation, uh, Jesse read, and then we'll talk about why not only why this is, uh, important in the light of our last conversation, but actually how it's important in light of what will likely now be the beginning of our conversation on the next parable, and in the next week or maybe two of, of the discussion of the parable of the talents here, or one of the parable and talents. [00:26:57] Jesse Schwamb: So this is Matthew 25, beginning in verse one. Then the kingdom of heaven may be compared to 10 virgins who took their lamps and went out to meet the body groom. Now five of them were foolish and five are prudent. For when the foolish took their lamps, they took no oil with them, but the prudent took oil in flasks along with their lamps. Now, while the bridegroom was delaying, they all got drowsy and began to sleep. But at midnight there was a shout. Behold the bridegroom come out to meet him. Then all those virgins rose and trimmed their lamps. And the foolish said to the prudent, give us some of your oil for our lamps are going out. But the prudent answered saying, no, there will not be enough for us. And you go to and instead to the dealers and buy some for yourselves. And while they were going away to make the purchase, the bridegroom came and those who were ready went in with him to the wedding feast and the door was shut. And later the other virgins also came saying, Lord, Lord, open for us. But he answered and said, truly, I say to you, I do not know you. Therefore, stay awake for you. Do not know the day nor the hour.  [00:28:02] Tony Arsenal: Yeah. Yeah. So the part of this, uh, passage that I was having, like a brain cramp on and couldn't figure out is actually verse 13 and, um. The reason this is important and ties in, and this is part of why Jesse and I after we sort of had like a second, the beginning of a second episode, following the last episode, um, wanted to come back, is that this, this verse in verse 13 actually makes, um, in effect it makes the second parable that we're gonna talk about the parable of the talent here. It actually makes that parable like an extension of the first one or maybe an explanation of the first one, or further clarification. I'm not sure. It, it links the two together in a way that's really significant. So we need to make sure we really understand. Verse 13, and I'm gonna read verse 13 in my translation to demonstrate kind of where I think the, the question starts and says, watch therefore for, you know, neither the day nor the hour. And what Jesse and I kind of like marveled at is, um, the word for watch, uh, it's actually the same word we get the name Gregory, for, uh, from, um, the, the idea of being wakeful or alert or not falling asleep. That's that's there in the word. Um, and, and I don't think it's a bad translation. I don't. I always, um, wanna be really hesitant to sort of like make an argument that you wanna like build an entire theological point on a translation or a mistranslation. I think those are really shaky arguments, and even more than that, I don't ever wanna make an argument that makes it so people feel like they can't trust their English bibles. So the, the difference between the version that Jesse read with, you know, statements of being awake or stay awake or be alert versus watch, or more generalized alertness language, which is I think probably a better, not, not that the other one's bad, but this is probably a better translation. And it's a translation decision that's trying to connect that verb back to something that was said about the virgins. Right, right. The, the virgins, um, and this is, this is where our conversation went, is actually the, the sort of like real time epiphany that Jesse and I had, maybe I just had Jesse new, the, the sort of like real time epiphany that both, both groups of virgins fell asleep. Right. And so being asleep is not the necessary, it's not the thing that makes the virgins foolish.  [00:30:35] Jesse Schwamb: Exactly.  [00:30:36] Tony Arsenal: The, the translation, I think, I mean, I'm not, I'm not, I'm not, not like a mind reader and I haven't read anything from the translation committees that explain that this is why they did it. But I'm, I'm, I think it's reasonable to think they translated in light of that wakefulness element of being alert because of the fact that the virgins fell asleep and they were sort of caught off guard when the bridegroom came. But the reason I think that's an over translation is exactly the dynamic we pointed out last week, falling asleep was not the problem,  [00:31:04] Jesse Schwamb: right?  [00:31:05] Tony Arsenal: What was, what was the problem was not being prepared. And so this concept of watch, therefore is more, I think is more about preparedness because of the fact that the parable is about preparedness, not about wakefulness. So when we wanna think about translations, yes, verse 13 comes after verses one through 12, but there's this little word therefore that connects this one with the next one, right? And so it's watch therefore for, you know, neither the day nor the hour. If that was the end of, end of the book of Matthew, right, right there, then that therefore would be like, because of what I just said, watch for, you neither know the day nor the hour, you know, neither the day nor the hour. But then in verse 14, it starts with four. It will be like a man going on a journey who called his servant and entrusted them through his property. That word for, that's another connecting logic word. So it's watch therefore, so like, because of what I just said, be alert, watch, be wakeful, be mindful, be prepared for, you know, neither the day or the hour. Four, because it will be like a man going on a journey, right? The reason you have to watch is partially, or the reason you have to watch is that you will neither know the day nor the hour. And the reason you will neither know the day nor the hour is because it will be like a man who's going on a journey called his servants and entrusted them to his property, right? So these two parables are connected and we have to sort of like understand what that watch word means and how it relates to the previous parable to understand now what it is that the next parable is trying to say and how the two relate to each other.  [00:32:45] Jesse Schwamb: I think that's right. It's like you said before, we talked about last time, it's not that sleep was the problem. That's not where the condemn nation comes in. It's merely that sleep revealed the lack of preparedness. Right. Like I suppose if you wanted to change it up, you could be like, and then they all played Uno for a while and the lambs were going strong and then suddenly the bride coon came out and it was like, okay, well it was the fact that all the lamps were still burning. Yeah. But as they were still burning and that time was passing and the bridegroom delayed, providentially, then it was only those imbued with that grace who already I prepared for that moment in time. Not that they were all playing Uno itself. So, which, which I know this is like my own translation, which is horrible, but. It is important if somebody thinks like we're overworking this.  [00:33:26] Tony Arsenal: Right?  [00:33:26] Jesse Schwamb: It's important, I think, because it, it's gonna set up the next stuff, which we're gonna get to, uh, I presume in the next episode. But this verse is, is like a, is like kind of like the keystone. It's, it constitutes like the entire moral conclusion of both this parable, but the other two that are just like it, that come before it in different ways. And of course it's like structurally parallel to a bunch of like mark and stuff that we may or may not get to. And then it echoes like the broader, all that discourse as well. So I was just looking up quickly, mark 13, in other words like where do we hear this same type of language? Where does it almost rhyme in our minds? And so if you go over just to mark 1333, and this is the parable of the fig tree. So we won't get into that there, but you'll see kind of like the same conclusion, the same, I kind of high and lifted point at the end. And this is where Jesus says, see to it, keep on the alert. For you do not know when the appointed time will come. So instead, really what we're getting at is there's all this language about watchfulness, like the, the present imperative in Greek. Keep on watching, be continuously a work, uh, alert, but it's not like watchfulness in this like anxious, vigilant, kind of nervous energy uncertainty, but it's the prepared readiness of one who has oil in the vessel and knows that the bridegroom is coming regardless of whether you fall asleep. [00:34:46] Tony Arsenal: Yeah. Yeah. And again, you know, the, the way that, um, the way that English translations are broken up into paragraphs and into, with headings and editorial content and chapter divisions and verse divisions, um, those things are all helpful and they're all really useful and I'm glad they're there. Uh, they're not inspired though, right? They're not the word of God. The, the, for the little, the little super script 14 before the word four and the little super script 13 before the word watch. Is not, it's not inspired and neither is the little, at least in the version I'm looking at on logs Bible start, neither is the little paragraph break that separates these two. So we, we can equally read and again, like I haven't done a full Greek exo treatment of this and maybe I should to, to know whether there is actually some real specific grammatical reasons why we would break these. There probably is, but we could equally read it saying, but he answered truly I say to you, I do not know you watch therefore for, you know, neither the hour or the day nor the hour. For it will be like a man going on a journey who called his sermon or we could read it, watch therefore for, you know, neither the day nor the hour for it will be like a man going on a journey. Right, right. We can, we can, the way that we read it, we can, we can clump verse 13 with what comes before it and sort of imply a full break or we can clump it with what comes after it and imply a full break before it. In reality, we shouldn't do either of those. Right. This is in, this is linked together in the, the Bible specifically to take these two parables. And pull them together. Right. Thematically, they're the same. They match, they, they have kind of this rhyming nature that like, there's, there's this theme of like, these people who have a specific task and they accomplish it to greater or lesser degree. And the ones who do it, right, the ones who do it well are rewarded in some sense because of their preparedness and their diligence. And again, I, I don't, um, I know that we can't overemphasize this because this is God's word, right? Right. The, the difference between foolishness and wisdom in the first parable is not whether or not the virgins fell asleep. It's, it's whether or not they were prepared for the eventual coming of the bridegroom, meaning that they had everything they need, not only to, um, and this is a, a real time realization I'm having here, not only to be ready when the bridegroom came, but to be prepared for the long haul until he came. Right. I think that's actually probably another big part of this pearl that we didn't even really talk about is that there's a, there's a, um. There's an implied statement here about the, the, um, perseverance of the saints in the fact that the saints have to persevere. Right? That's a corollary of the doctrine, of the perseverance of the saints, is that we actually have to do the persevering, right? Empowered by the spirit. Enabled by the spirit. Ordained by the spirit, of course, but that doesn't mean the spirit is the one who's persevering, right? Right. The spirit is not persevering for us. The spirit is causing us to persevere, but it's still us that he's causing to persevere. That's a major part of that. This next parable and, and we'll read, we'll read the parable here and then we'll get into some of the beginning part. I think this next parable here is really about like what does that perseverance look like? What does that diligence until the master comes, looks like. It's kind of like taking this, this period of time where the bride groom is delaying and the virgins all are becoming drowsy and sleeping. Well, what does that actually look like? What does it look like for the virgins who have gotten the oil ahead of time versus the virgins who waited and then had to go buy it? Well, the parable of the talents in this next passage shows us what it means to be prepared. And part of what it means to be prepared is to be diligently working to advance the kingdom of God diligently working to pursue and excel in righteousness, insofar as it depends on us, and insofar as we're empowered by the Holy Spirit. So these two, these two parables are linked together and um. Maybe we're falling into this trap a little bit, although I think because of the way we're kind of doing these, these passages in sort of organic fashion, rather than really insisting on sort of hermetically sealing off each parable, we have a tendency, I think to say like, this parable is this right? This parable is that. And we don't really ever talk about them unless you're in like a parables of Christ Seminary class or like you're reading a book on the parables of Christ. Um, if you're just sort of looking at popular teaching on parables or you're. Like a sermon series through the parables. I don't think you're gonna run into a lot that's gonna show these connections and relationships between the parables in the way that I think we're, I'm stumbling upon is maybe not right. But that's what it feels like. We're sort of like discovering in real time together that these parables are so organically linked to each other that we really can't seal them off from each other or we do some violence to the text.  [00:39:36] Jesse Schwamb: Right on. Yeah. And speaking of that whole life, whole preparedness, whole watchfulness, John Owen writes, in the mortification of sin, the whole of Christian living may be described as a preparation for eternity, mortifying sin, growing in grace, abiding in Christ, waiting for his appearing, which really strikes me as maybe a summary of like an umbrella of all of these parables of ones that we've just seen most recently and the ones that we're about to go into because. The ground for the watchfulness here is that like legitimate eschatological ignorance. This is like a deliberate, divinely ordained uncertainty. So of course, like knowing the precise moment would just tempt the flesh to delay until the last possible moment, which is precisely the error of the foolish virgins who assume that there was enough time to obtain the oil after that midnight cry. So all of this is happening right now. Like I, I do think this verse is just so critical now. It's like really a weird linchpin. It is like the capstone in a strange way of like the three parable sequence in the olive discourse, which we already talked about, the 10 virgins, the talents, and the sheep and the goats. Because it strikes me as you were speaking, Tony, what was coming to my mind is like each is almost escalating from, as it were, like a watchfulness to like a fruitfulness, to like a final judgment. And each of those are kind of building on each other. In other words, like there is a logical consistency and chronology to those things that Christ is leading us through. And the verse therefore doesn't stand alone. It's like this hinge between the eschatological warning of the virgin narrative and the productive stewardship demanded in the parable of the talents. And I think unless you see that here, it's like saying, listen, the watchful person does this. You know, why should you be watchful because of this example I've just given to you. So within that Oliver discourse, there's the exhortation to watchfulness, which occurs with that striking force. Stay awake, be ready, watch. And of course, I think we're just joining in all the reform exe and the pros who had this instinct of reading those with a unity. Yeah. The whole discourse is like the L, the Lord's own like pastoral Herman Hermeneutic, I guess on like Daniel nine or whatever. So like it is important, and I think it is maybe a bridge that, at least in my mind, I often didn't build or didn't seem necessarily because you're like, well this, this ends one. And the warning is to be watchful. And now here's something else. That's something interesting you should consider. Yeah. But really this is all one and the same, all, all. Maybe one like well like parable to rule all parables, like it's a single parable told in many sequential pieces.  [00:42:06] Tony Arsenal: Yeah. Which is something we saw before, right? Yes. And maybe, maybe not to belabor the point and, and again taking, take this in the context of me saying I never want to try to make an argument that you must be able to read Greek in order to profit from the scriptures. [00:42:20] Jesse Schwamb: Sure.  [00:42:20] Tony Arsenal: All of that said, it's very helpful to understand a little bit about how Greek works, even if you don't actually learn Greek. So for example, and here's, I promise you that this is not just me being nerdy about Greek. I'm looking at the ESV and verse 13 says, watch therefore for, you know, neither the day nor the hour. Right? So the, the command comes, uh, before the logical connector that sort of like, is explaining why, right? Because of, because of something. Right? When it's the thing that comes before, maybe it's the thing that comes after, usually it's probably before, but because of this thing, watch therefore for, you know, neither they or the hour, right? And then in verse 14 it says four. It will be like a man going on a journey. This is where I think understanding how Greek works a little bit is important. Both the word therefore and the word for. In Greek, which it's, it's therefore it's un OUN or omega upsilon new un and gar for four. Both of those are what's called post positive, and what that means is that it cannot be the first word in a sentence. So, um, verse 13 is translated very word order, literal watch. Therefore that ma matches the Greek very closely. Verse 14 is not right, right. Verse 14, if you translated it very literally would be like, uh, let's see. Would be. Just as for a man, and I get like, you can hear there, right there, why we don't translate it that way is 'cause it's really awkward, but it's just as for a man, uh, a man went on a journey or a man, um, going on a journey who called his servants. Right. The, the point of what I'm trying to say here though is that that subtle variation in the verb, the command coming first versus this post positive, logical connector coming first, that that sort of like gears your brain towards a certain conclusion. Right? Right. Watch, therefore we, we have a tendency to think like watch connects to the previous one. Right? This verb must connect us to the previous one, where the next one we see four being the beginning of a word, beginning of a sentence. We feel like that's the beginning of a new thought, right? This logical connector at the be very beginning of a sentence is like starting a new thought. The problem with that is, one, it doesn't actually match the Greek word order in both cases. Neither of these is the first word of the sentence, but let's just think of it in as a post positive and say that it should have been the first word of the sentence, but the Greek grammar won't allow it to be.  [00:45:00] Jesse Schwamb: Right.  [00:45:01] Tony Arsenal: That connector in both cases is linking us to the previous sentence, and that means both of these sentences are linking us to the previous sentence, meaning both segments of thought are linked to other together. Verse 14 is linked to verse 13, and verse 13 is linked to verse 12. There's no good grammatical reason that I can see with the 30 seconds of looking at it and the five semesters of Greek, right? Keep that in mind. I'm not an expert, but there's no good reason I see immediately from the Greek text, right? There are certain phrases and indicators in Greek that tell you like, this is a new segment of thought. I don't see those here. What I see is a very strong, strong, logical sequence of connection between 13 and 14, right? Therefore, watch for, you know, neither the day nor the hour. Well. Going back to our discussion about translating that in terms of sort of general watchfulness or preparedness or translating it in light of sleep. These are the things that are important for us to think about when we're reading English translations. 'cause this keys us off to what the, what the translators thought in terms of what belongs with what translators. Even though there's a paragraph break here in the ESV, the translation that says be awake or be, you know, uh, do not sleep like this language that's specifically connected to this, like not falling asleep aspect of watchfulness, they're signaling to you that this sentence belongs with the parable above it. Right. Almost exclusively. Right. Because there's nothing in the next parable that has anything to do with being awake or sleeping.  [00:46:35] Jesse Schwamb: Right?  [00:46:36] Tony Arsenal: Right. So, so by translating it as sleep language or do not sleep language, they're sealing it off from the parable that follows and they're kind of like making it this firm break in the text. That's not there in the Greek. That language is not there in the Greek. And it's, um, again, I think the sleep language, that's certainly a part of this word and it's, it's fine for us to interpret this word in light of the parable that came before it, as long as we're not letting that interpretation of it in light of the word that came before it seal it off from the next parable. And I, I worry that if we, if we think about it in terms of the sleepiness aspect of it, which again, there's already some contextual reasons why that doesn't make a lot of sense. Why would, why would Christ command to the people that are listening to him be about not falling asleep when falling asleep was not the problem in the, in the bearable He's told. Right, right. But the problem was, was be prepared. And it actually may be, this is also maybe an overt translation. A better translation might be, be prepared, therefore, right. Be alert, be wakeful, be be mindful, be uh, be on top of things. Right. Be ready for anything. Might be a good way to look at this. Be ready for anything for you. Neither know the day nor the hour. Four. It will be like a man going on a journey and called his servants and entrusted them to his property. So he tells the parable of the virgins, which is, is all about being prepared for the sudden, unexpected coming of the Lord after a delay, after he tarries. And then he says, for it will be like a man going on a journey. Well, what will be like a man going on a journey? The coming of the Lord, the coming of the bridegroom, the coming of the one, the promised one from the previous parable, the bride groom. For that will be like a man going on a journey for the day on the hour, which you do not know. That will be like a man going on a journey, I think. Um, and this will be the last thing I say before I, I let you jump in and, and we're getting close to ending anyways here. I think that, um, these parables are so often, uh, this parable about the talents and the parallels. I mean, there's several different par uh, parables that have to do with this theory. This sort of like scenario of like a master is giving some, some funds to his servants, or a man going on a journey. He's giving some funds to his servants and he expects them to make a return. Right? That's a, there's multiple parables that tell that same basic principle. This one here. Is an eschatological one, but I think it gets clumped in with the others in sort of this idea. And it doesn't hurt that the word talents has a meaning in English, right? It gets clumped in with these sort of like way of teaching this that's like Christ has given you some special abilities and some gifts, you better use it for his glory. Or you're all done. That's not really at all what this is talking about, at least this version of it. You might be able to make an argument for some of the others that that is about kingdom fruitfulness and, and to much is given, much is expected, right? That's the output of those parables. This one is really, it's explicitly about being prepared for this sudden arrival of the bridegroom, uh, after he delays, after he tarries. So that's all I'll say for now on that. I just, this is. This is why we had to do another episode, right? Like, because we couldn't do all of this Last week we started and we were like, we gotta push pause, save something for next week. This is one of those like realtime discoveries, realtime uh, epiphanies that I'm just like, I cannot believe I didn't see this in the text before, but I'm so glad that we're doing this deep dive. This sort of like long running slow burns through these parables because these are the kinds of things we're able to see when we really slow down and take our time.  [00:50:17] Jesse Schwamb: Yeah, it's that good old like crockpot theology. I'm with you. There is like in the next par we'll see a kind of manifest fruitfulness that comes from a preparedness and if, if we divorce that we're gonna get to the end of the next parable. And I think what we'd find is that, wow, the master seems super harsh here. Why is he so ticked off that the people with whom he entrusted all of these resources didn't do anything with them? It just seems like he's overzealous in saying, well, you just wasted a lot of things until you see like that full emphasis that comes all the way through these other parables in terms of the reason why. Then I think it starts to make more sense. So I did have to look it up like you're right, that the NIV has therefore keep watch. The King James version also is using watch, therefore. So if that's the emphasis, in other words, if the thrust is you ought to be watchful and prepared in all of your life for all the things preparing for Christ, doing the things in the work of Christ. Now it makes sense that to go away again and to have this time of not knowing when the perusia happens and being unprepared and unfruitful because you were not watchful, because you did not do the things you ought to have done and be making yourself again aware and vigilant in that awareness, then there's a problem. And that's like gonna be, I think, the full thrust of what's gonna happen that we're gonna see next when we look into this parable. I think it's important to remember that this parable is not as it sometimes is presented like an allegorize timeless moral maxim that's divorced from its eschatological referring. Yeah, the 10 virgins are figures of those awaiting Christ perusia. The oil is not some kind like vague symbol of like good works in a ian sense, but I think it's best understood as the reality of saving grace and the spirits in dwelling, which cannot be borrowed or transferred. If all of that is true. Then how does that manifest in daily living? What does that look like? And then what does that lead to on the day of judgment? All of that is to come for us, but it actually starts in this verse here in verse 13, just with the simple, very direct, but e expressly articulated phrase, be watchful or be prepared. Maybe like a better incidentally, like contemporary treatment would be like, don't sleep on this. Like, I like the word sleep in that context. Yeah. Which of course, when somebody says that to you, they're not actually meaning like, don't fall asleep now. But make sure that you're paying attention to this thing. Get after this thing, go and grab this thing, get a hold of this very thing. Make it your priority. And I think really that is what is Christ is after here as he moves us from one example into another. That's almost, again, to me like the manifestation or the outworking 'cause because one might ask, and maybe this is like a good question, he was anticipating, you hear that story and we're just used to like things moving, or like you said, like discreet chunks of text, which we appropriate for ourselves. We take out, it's almost as they have little boxes on the shelf and we remove that box. We look at it, we study it, we turn over, we put it back, and it's a little compartment place. And instead you can imagine, uh, as I could, I think if you were hearing this in the context of conversation, of teaching in this way, that you might say like, so what? Like be prepared for what, how do we get prepared? What does preparedness look like? And so that's what's coming for us next.  [00:53:34] Tony Arsenal: Yeah. And you know, the other thing I think that's, um, important for this parable, um, there are some places in the scripture in the, uh, in the gospels where Christ's teaching and nothing specific comes to mind. So this is. Hypothetical, but I know there are actual places. I just can't think of anything right off the top of my head. There are some places where sort of like discrete chunks of Christ's teaching are juxtaposed next to other discreet chunks. Sure. That's an editorial decision by the gospel author. Right. Matthew makes a decision to put this story next to this story, and we might see in Luke actually, it's slightly different. A good, a good example would be like in the temptation narratives, um, the order of the Temptations is different I think between Matthew and Luke. Right. And there's, there's an editorial decision that's made there and there's a theological reason. I don't know off the top of my head what it is. I'm sure I studied it in, you know, like gospels class in seminary. Um, that's not what's happening here, right? These are not two discreet chunks of text. That Matthew has decided to put together, right? Right. Christ is the one that says, watch therefore for you. Neither know the day nor the hour for it will be like a man going on a journey. Christ is the one who has decided, and this is one chunk of teaching. There's, um, like the Sermo

 Ordained minister, Dr. Dennis Hall, discusses the explosion of professions of faith and baptism that is taking place across America. He uses these phenomena as a platform to talk about the concept of salvation. The Bible is used demonstrate that all have sinned and that sin is the cause of death. Dr. Hall discusses the different denominational views of salvation and the process of salvation. Dr. Hall makes the point that God is not only in the business of saving but that he is also about the business of restoration. Before ending the podcast Dr. Hall discusses a psychological diagnosis called scrupulosity that causes individuals to have serious doubts about their salvation. Dr. Hall ends this podcast by pointing out that only Jesus knows what is in your heart and He warns against empty, non-genuine belief and obedience. True faith transforms the heart, and words without that transformation are meaningless. Can be seen on YouTube at: https://youtu.be/0AeJFErVxGI and can be heard on all podcast search engines.

Ian Wilks was a high-ranking leader of the Church of Jesus Christ of Latter-day Saints. He is a former bishop, a former branch president, and a member of the stake presidency in British Columbia, with responsibility for shepherding twelve congregations and thousands of members. Then-apostle Dallin H. Oaks, now the 18th president and living prophet of the LDS Church, personally recruited him, interviewed him, called him, set him apart, and trained him into that role.¹ For 37 years, Ian devoted his entire life to his church. He paid tithing on his gross income. He sealed his marriage in the London Temple. He conducted hundreds of worthiness interviews. He trained bishops. He stood at pulpits and at altars. He made sacred covenants in the temple to give all he had, including his own life if required, for the building up of the kingdom on earth. In a snowstorm, the cost of those 37 years lands all at once. The thing he wanted most to be true, he learned was untrue. I spoke with Ian on my podcast Cults, Culture & Coercion and in a recent livestream. He is the co-host of the Inside Out podcast with Jim Bennett, son of the late US Senator Bob Bennett. What he told me confirms what former members of the LDS Church have been describing to me since my first book was published in 1988. The Mormon Church meets every criterion of an authoritarian cult under my BITE Model of Authoritarian Control™ and sits on the destructive end of my Influence Continuum©. Ian himself took the BITE Model self-test based on his decades of experience and scored the church at roughly 85 to 90 percent across the four dimensions of behavior, information, thought, and emotion. This group is one of the wealthiest, most influential groups in politics and its believers are over represented (compared to all other faith groups) in our FBI, CIA, Homeland security and faithful people will follow the direction of the Prophet over the Constitution (even though they swear an oath to uphold the Constitution) which should make all Americans worry. Learn more about your ad choices. Visit megaphone.fm/adchoices

Stephen Fletcher talks to Revd Rachel Kenny who was recently Ordained as deacon in the Church of Ireland in a ceremony in St Mary's Cathedral in Tuam. He also talks more with Fr Gerry Kenny about AI and the first encyclical of Pope Leo. There is also a feature on the music of Harry Chapin.

Some conversations want to be in a coffee shop, not a studio — and this is one of them. Elizabeth Hinson-Hasty and I share a particular endangered species of Baptist heritage, the small, ecumenical, justice-formed wing whose patron saints include her father, Glenn Hinson, the Baptist church historian who taught half my div-school professors how to take the contemplative tradition seriously. So before we got anywhere near the politics of freedom, the problem of wealth, or the murderus super chickens of late-stage neoliberalism, we sat in her father's legacy for a while. The conversation took a different shape because of it. What follows is a slow take — on the perversion of freedom in white Christian America, the way our politics has lost any room for loss or failure, and what theological education has to do now if it is going to do anything at all. You can WATCH the conversation on YouTube The Rev. Dr. Elizabeth Hinson-Hasty is the J. Roy Davis Family Chair of Theology and History at Union Presbyterian Seminary's Charlotte campus, where she teaches theology and ethics. Ordained in the PC(USA), she previously taught for nearly two decades at Bellarmine University, and earned her PhD from what is now UPSem. The books that anchor this conversation: Authentic Christian Freedom: Deconstructing the American Gospel of Liberty (the newest, on freedom's misuse in white Christian America); The Problem of Wealth: A Christian Response to a Culture of Affluence (Orbis, 2017 — winner of the Catholic Press Association's first-place prize in Catholic Social Teaching); and Dutiful Love: Empowering Individuals and Families Affected by Serious Mental Illness. Theology Beer Camp 2026 — The God-Podcalypse — hits Kansas City October 8–10, exactly one month before the election⁠⁠⁠⁠⁠. Thirty scholars (Ilia Delio, Cornel West, Diana Butler Bass, Gary Dorrien, and a stack more), thirty God-pods, four post-apocalyptic stages, and the community everyone keeps telling us is the real reason they come back. Come find your people at ⁠⁠⁠⁠⁠⁠Theology Beer Camp ⁠⁠ ⁠⁠Join our upcoming online class – THE FUTURE OF RELIGION⁠⁠⁠⁠ Tripp and Ilia Delio are teaming up for a brand-new four-week online class, ⁠⁠⁠⁠The Future of Religion ⁠⁠⁠⁠— for everyone who's read the books, asked the questions, and realized the faith they inherited doesn't quite fit anymore. Together they'll trace religion's evolutionary arc and map what's emerging on the other side. Includes 4 video lectures, 4 live Q&As (replays available), and a community of fellow travelers. Donation-based, pay what you're able (including $0). Live sessions start this month — register at ⁠⁠⁠⁠www.thefutureofreligion.com⁠ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 75,000 other people by joining our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 50 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

Are you an established coach, healer, creative, or sacred leader who feels a subtle restlessness brewing underneath your success? If what used to fulfil you suddenly feels hollow, it's not a problem to fix - it is a clear sign that your soul is ready to expand into a deeper layer of your purpose. In this video, me, a spiritual teacher and ordained priestess Eléonore de Posson, explains why you cannot figure out your purpose with your logical mind. Because your soul is infinite, your purpose is an unfolding initiation rather than a final destination to be "found."Together, we break down how true soul embodiment requires moving away from carbon-copy business strategies and instead surrendering to the alchemical process of the death-rebirth cycle. You will also discover the ancient Law of Dharma, why women are literal energetic portals for the unseen, and why true spiritual mastery cannot be achieved in isolation.

Today is day 142 and we are studying The Sacrament of Ordination. 142. What are the three ordained ministries in the Anglican Church? The three orders are bishops, priests, and deacons, which we have received from Scripture and the historic Church. (Acts 6:1–7; 1 Timothy 3:1; 5:17–22; 2 Timothy 4:5; Titus 1:5; Ignatius of Antioch, Letter to the Trallians 2.1–3; 3.1–2 We will conclude today with Prayer 13. For Vocations to Ordained Ministry on page 650 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Dr. Judy Bauer shares powerful insights on guarding against the temptation to drift away from Truth and emphasizes that forgetting the Lord can lead us astray, but practising it, provides protection and guidance. For show notes visit www.epicwin4u.com Judy recommends you visit: www.kamtraining4u.com for resources Visit www.judybauer.org for latest events, tours and retreats.

For more information, please visit https://mercyhouse365.org

Unity with Christ has two directions.Identification - of Jesus with us, of ourselves with Him - is the key that unlocks all He obtained for us by His death and resurrection.Support the show

Today is day 123 and we are studying The Sacraments. 123. What sacraments were ordained by Christ? The two sacraments ordained by Christ that are “generally necessary to salvation” (1662 Catechism)are Baptism and Holy Communion (also called the Lord's Supper or the Holy Eucharist). These are sometimes called “sacraments of the Gospel.” (Articles of Religion, 25; see also Matthew 28:19–20; Luke 22:14–20; John 6:52–58; 1 Corinthians 11:23–26; 2 Corinthians 1:21–22) We will conclude today with Prayer following the Litany of Ordinations for a Bishop found on page 500 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Welcome to Part 39 of our Joseph Smith Podcast series with Dr. John Turner!In Chapter 30 titled “The Kingdom (which covers the year 1844), we explore what may be the true beginning of the end for Joseph Smith –politically, socially, and religiously. This episode dives into Joseph Smith's unexpected run for President of the United States, including the development of his platform, his views on slavery, and how he attempted to position himself within the broader national debate. We examine the role of figures like William Phelps in shaping the platform, as well as the tensions between abolitionism, racial attitudes, and expansionist ideas in the 1840s.We then turn to one of the most controversial developments of this period: the Council of Fifty –a secretive body tied to the concept of the “Kingdom of God” on earth. What did it mean for Joseph Smith to be anointed as a king? How did this council blur the line between church and state? At the same time, opposition is rising. Polygamy is becoming public, creating internal fractures and external outrage. We discuss the growing resistance within Nauvoo, including Emma Smith's return to the Relief Society and her public pushback against plural marriage. Finally, we examine the King Follett Discourse, one of Joseph SMith's most theologically expansive sermons –introducing ideas about the nature of God and humanity that would shape Latter-day theology moving forward. All of this unfolds amid increasing tension, dissent, and conflict that will soon erupt in dramatic ways. If you'd like to help keep this project going, please consider donating to support this series here. Your support makes long-form, in-depth historical discussion like this possible!Purchase John Turner's book here.Let us know your thoughts on a Brigham Young series (comprising ten episodes) covering John Turner's book Brigham Young: Pioneer Prophet.___________________Show NotesYouTubeAt Mormon Stories we explore, celebrate, and challenge Mormon culture through in-depth stories told by members and former members of The Church of Jesus Christ of Latter-day Saints as well as scholars, authors, LDS apologists, and other professionals.  Our overall mission is to: 1. Facilitate informed consent amongst LDS Church members, investigators, and non-members regarding Mormon history, doctrine, and theology2. Support Mormons (and members of other high-demand religions) who are experiencing a religious faith crisis3. Promote healing, growth and community for those who choose to leave the LDS Church or other high demand religions

4. Roman Exceptionalism and the Complexity of Power Guest Authors: Scott McGill and Susanna Wright (7)The final discussion addresses the *Aeneid* as a document of Roman exceptionalism, justifying Augustus's empire as a divinely ordained destiny. However, McGill and Wright argue the poem transcends mere propaganda by emphasizing the human scale and showing sympathy for Aeneas's adversaries, Dido and Turnus. They interpret Virgil's portrayal of weak or coercive kings as a potential critique of the era's shifting power dynamics. Ultimately, the work reflects the "veneer of Republicanism" Augustus maintained while establishing absolute rule, making the *Aeneid* a complex exploration of political transition and the hazards of individual power. (8)1915 AENEID