Podcasts about Rab

Palabras de Torá del Rab. Gabriel D. Michanie en la comunidad Maguen Abraham, Buenos Aires, Argentina.

Palabras de Torá del Rab. Gabriel D. Michanie en la comunidad Maguen Abraham, Buenos Aires, Argentina.

Palabras de Torá del Rab. Gabriel D. Michanie en la comunidad Maguen Abraham, Buenos Aires, Argentina.

Palabras de Torá del Rab. Gabriel D. Michanie en la comunidad Maguen Abraham, Buenos Aires, Argentina.

Palabras de Torá del Rab. Gabriel D. Michanie en la comunidad Maguen Abraham, Buenos Aires, Argentina.

Palabras de Torá del Rab. Gabriel D. Michanie en la comunidad Maguen Abraham, Buenos Aires, Argentina.

Palabras de Torá del Rab. Gabriel D. Michanie en la comunidad Maguen Abraham, Buenos Aires, Argentina.

Palabras de Torá del Rab. Gabriel D. Michanie en la comunidad Maguen Abraham, Buenos Aires, Argentina.

Palabras de Torá del Rab. Gabriel D. Michanie en la comunidad Maguen Abraham, Buenos Aires, Argentina.

Palabras de Torá del Rab. Gabriel D. Michanie en la comunidad Maguen Abraham, Buenos Aires, Argentina.

Palabras de Torá del Rab. Gabriel D. Michanie en la comunidad Maguen Abraham, Buenos Aires, Argentina.

Hacer click aquí para enviar sus comentarios a este cuento.Juan David Betancur Fernandezelnarradororal@gmail.comHabía una vez un sabio Rabí que vivía en una ciudad de piedra dorada por el sol del mediterraneo, donde las sinagogas cantaban al amanecer y los muros guardaban siglos de plegarias, Este rabi llamado Eliezer era   ya casi centenario. y todos lo conocían por su devoción incansable al estudio de la Ley de dios y por algo extraño. Nunca sonreía.No había día ni noche para él. Solo páginas, letras, silencios y preguntas. Su mesa estaba siempre encendida con una lámpara de aceite, y sobre ella se apilaban volúmenes antiguos, algunos escritos por sus propios maestros, otros por sabios que ya eran polvo.Eliezer no temía a la muerte. Pero tampoco la invitaba. Decía:—Mientras haya un versículo que no comprenda del todo, no puedo partir. Mi destino esta ligado al conocimiento y solo podre pasar a otra vida cuando todo se sepa. Y así, la muerte lo esperaba. Año tras año ella lo miraba pasar por entre los umbrales, a la vuelta de las esquinas, en las historias de otros que habían partido. Pero el rabí seguía leyendo, escribiendo y  preguntando por el conocimiento.Cada tarde, su nieta Miriam, una niña de ocho años con trenzas oscuras y voz dulce, venía a visitarlo. Le traía pan fresco, agua con miel, y a veces flores del jardín. El rabí la recibía con ternura, pero nunca dejaba de leer, ella era el mayor consuelo para su larga vida.—¿Puedo sentarme contigo, abuelo?—Claro, pequeña. Pero no hagas ruido. Las letras escuchan y los libros pueden ofenderse.Miriam lo observaba como se observa a un árbol antiguo: con respeto, con curiosidad, con amor.Una tarde, mientras Miriam recogía flores en el jardín, vio algo que nunca había visto antes: una rosa perfecta, de pétalos rojos como vino, con un perfume que parecía saltar hacia el firmamento. La flor no estaba allí el día anterior. Había brotado sola, en medio de una piedra y eso la hacia más maravillosa.Lo que Miriam no sabía era que la muerte, cansada de esperar, había decidido disfrazarse. Se convirtió en esa rosa, suave, irresistible, y esperó a que la niña la llevara al rabí.—¡Abuelo! —dijo Miriam al entrar—. Hoy te traigo algo especial. Una rosa que huele como el cielo.Eliezer levantó la vista. Sus ojos, cansados pero brillantes, se posaron en la flor. Realmente era un flor extraordinaria, tenía un color rojo como el más oscuro de los rubies y cada una de sus pétalos tenía un terminar de color negro.  La tomó con manos temblorosas, ciertamente su belleza era cautivadora pero su perfume era más atractivo aún, Invitaba a ser experimentado y guardado en la memoria. Así que  la acercó a su rostro lentamente … y aspiró.El perfume lo envolvió. No era solo aroma: era memoria, era descanso, era eternidad. En ese instante, el rabí vio todo lo que había leído, todo lo que había preguntado, todo lo que había amado. Vio a sus maestros, a sus padres, a los versículos que aún no comprendía… y los entendió. Todo el conocimiento que había explorado y había tratado de encontrar estaba allí en un solo segundo. Y todo su cuerpo y su alma se hicieron una . Y finalmente Sonrió. Cerró los ojos. Y se inclinó hacia atrás, como una hoja que cae sin ruido.Miriam no lloró de inmediato. El silencio era tan profundo que parecía sagrado. El aire estaba lleno del perfume de la rosa, que ya no era una flor sino un brillo de eternidad. Los sabios del pueblo dijeron que el rabí había partido en paz, llevado por la belleza, por la inocencia, por el gesto más puro. Y que su alma había ascendido envuelta en letras doradas, como un pergamino que se enrolla hacia el cielo.Dese aquellos dias su nieta Miriam, cada

Palabras de Torá del Rab. Gabriel D. Michanie en la comunidad Maguen Abraham, Buenos Aires, Argentina.

Palabras de Torá del Rab. Gabriel D. Michanie en la comunidad Maguen Abraham, Buenos Aires, Argentina.

Palabras de Torá del Rab. Gabriel D. Michanie en la comunidad Maguen Abraham, Buenos Aires, Argentina.

Kan vi øke elevenes opplevelse av å høre til gjennom arbeid med fagene? Er utenforskap noe som elever bare opplever i friminuttet?I denne episoden møter du Charlotte Duesund og Lasse Dahl i dialog med Esther Laird Eriksen, som alle jobber ved Senter for livslang læring. I Overordnet del av læreplanverket blir det fremhevet at sosial læring ikke kan skilles fra faglig læring, og at elevens identitet og selvbilde, meninger og holdninger blir til i samspillet med andre. I samtalen fokuseres det på hvordan lærere i sine didaktiske valg, og gjennom undervisningen i fag, kan utvikle et fellesskap med rom for alle.  Det settes søkelyset på en aktiv elevrolle hvor elevenes mangfold av forutsetninger og interesser får virke inn, og hvor lærere sammen utforsker en inkluderende praksis.   Tips til videre lytting og lesing: UDIR om inkluderende fellesskap (2024)Sellpodden, episode 82: Å skape laget gjennom fagetSellpodden, episode 58: Fellesskapende didaktikk som mobbeforbyggingPulsen, Senter for livslang læring: Inkluderene praksiser og fellesskap i  (siden er under oppbygging).Referanser: Restad, F., & Sandsmark, J. (Red.). (2021). Mobbeforebygging i et fellesskapsperspektiv - nye stemmer i praksis. Kommuneforlaget AS.Søndergaard, D. M., & Rabøl Hansen, H. (2018). Bullying, social exclusion anxiety and longing for belonging. Nordic studies in education, 38(4), 319-336.Rabøl Hansen, H. (2021). Parentesmetoden – Tenke- og handlestrategier mot mobbing. Fagbokforlaget.Eriksen, I. M. & Lyng, S. T. (2018). Elevenes psykososiale miljø. Gode strategier, harde nøtter og blinde flekker i skolemiljøarbeidet. Fagbokforlaget.Drugli, M. (2012). Relasjonen lærer og elev – avgjørende for elevenes læring og trivsel. Cappelen Damm høyskoleforl.Lenke til den tekstede utgangen av denne episoden finner du HER (kommer).Podkasten er produsert av Senter for livslang læring (SELL), Fakultet for lærerutdanning og pedagogikk ved Universitet i Innlandet.

2 SAMUEL 11:11 Aconteció al año siguiente, en el tiempo que salen los reyes a la guerra, que David envió a Joab, y con él a sus siervos y a todo Israel, y destruyeron a los amonitas, y sitiaron a Rabá; pero David se quedó en Jerusalén.Iglesia Bautista de Santa AnaPastor Ringo Ayalahttp://santaanabaptist.orgContactenos en: info@santaanabaptist.orgRecursos: https://payhip.com/ContendiendoPorlaFe

Palabras de Torá del Rab. Gabriel D. Michanie en la comunidad Maguen Abraham, Buenos Aires, Argentina.

Palabras de Torá del Rab. Gabriel D. Michanie en la comunidad Maguen Abraham, Buenos Aires, Argentina.

Palabras de Torá del Rab. Gabriel D. Michanie en la comunidad Maguen Abraham, Buenos Aires, Argentina.

Palabras de Torá del Rab. Gabriel D. Michanie en la comunidad Maguen Abraham, Buenos Aires, Argentina.

Palabras de Torá del Rab. Gabriel D. Michanie en la comunidad Maguen Abraham, Buenos Aires, Argentina.

Palabras de Torá del Rab. Gabriel D. Michanie en la comunidad Maguen Abraham, Buenos Aires, Argentina.

Palabras de Torá del Rab. Gabriel D. Michanie en la comunidad Maguen Abraham, Buenos Aires, Argentina.

Palabras de Torá del Rab. Gabriel D. Michanie en la comunidad Maguen Abraham, Buenos Aires, Argentina.

Palabras de Torá del Rab. Gabriel D. Michanie en la comunidad Maguen Abraham, Buenos Aires, Argentina.

Palabras de Torá del Rab. Gabriel D. Michanie en la comunidad Maguen Abraham, Buenos Aires, Argentina.

Palabras de Torá del Rab. Gabriel D. Michanie en la comunidad Maguen Abraham, Buenos Aires, Argentina.

Palabras de Torá del Rab. Gabriel D. Michanie en la comunidad Maguen Abraham, Buenos Aires, Argentina.

Palabras de Torá del Rab. Gabriel D. Michanie en la comunidad Maguen Abraham, Buenos Aires, Argentina.

Palabras de Torá del Rab. Gabriel D. Michanie en la comunidad Maguen Abraham, Buenos Aires, Argentina.

Palabras de Torá del Rab. Gabriel D. Michanie en la comunidad Maguen Abraham, Buenos Aires, Argentina.

Palabras de Torá del Rab. Gabriel D. Michanie en la comunidad Maguen Abraham, Buenos Aires, Argentina.

Palabras de Torá del Rab. Gabriel D. Michanie en la comunidad Maguen Abraham, Buenos Aires, Argentina.

Palabras de Torá del Rab. Gabriel D. Michanie en la comunidad Maguen Abraham, Buenos Aires, Argentina.

In the Torah verse regarding the purification of the leper (Vayikra 14:17), the word “right” appears three times - once in reference to the hand, once to the foot, and once to the ear. Rava explains that each mention teaches the requirement to use the right hand in a different ritual: one for kemitza (taking a handful of flour) in meal offerings, one for chalitza (the release ceremony of levirate marriage), and one for piercing the ear of a Jewish slave. According to Rabba bar bar Hanna, quoting Rabbi Yochanan, wherever the Torah uses the term “kohen,” the action must be performed with the right hand. Based on this, Rava’s drasha regarding kemitza teaches that not only the taking of the kometz (handful) must be done with the right hand, but also its placement into the kli sharet (sanctified vessel). Rabbi Shimon, who either does not require this part of the process or does not require it to be done with the right hand, agrees that the kemitza itself must be performed with the right hand, as derived from Vayikra 6:10, which compares the meal offering to the sin offering. Therefore, Rava’s interpretation applies specifically to the meal offering of a sinner, brought as part of a sliding scale offering. The Mishna rules that if the blood spills directly onto the floor from the animal, without first being collected in a sanctified vessel, the blood is disqualified. A braita teaches that the blood to be collected must be the spurting blood from the act of slaughter - not blood from a cut, nor residual blood that flows after most of the blood has exited the animal. The blood must flow directly from the animal into the kli sharet, from which it will be sprinkled on the altar. These laws are derived from Vayikra 4:5, in the context of the sin offering of the Kohen Gadol. Rav rules that all of the blood must be collected, based on Vayikra 4:7. According to Shmuel, the knife must be lifted immediately after slaughter to prevent blood from dripping off the knife into the vessel, since the blood must come directly from the animal. Rav Chisda and Rabbi Yochanan explain that the animal’s throat must be held directly over the vessel to ensure the blood flows straight into it. Rabbi Asi posed a question to Rabbi Yochanan regarding the airspace above a vessel. The Gemara brings three versions of the question and Rabbi Yochanan’s response: If the bottom of the vessel broke before the blood reached it, but the blood had already entered the vessel’s airspace, does this count as if the blood had reached the vessel? If so, the blood could be collected from the floor and used on the altar. To answer the question, Rabbi Yochanan cited a braita regarding a barrel into which fresh water streamed into its airspace, disqualifying it for use in the red heifer purification waters, as it is considered as though the water entered the vessel. However, this comparison is problematic, since the red heifer case does not involve a broken vessel. To justify the citation, the Gemara reframes the question as a two-pronged inquiry. The question was about the barrel, and the answer was drawn from the aforementioned braita. The question was about the barrel, and the answer was derived from the laws of sacrificial blood, which must reach the vessel directly. Since the blood passes through the airspace first, this implies that the airspace is treated as part of the vessel. If the animal becomes blemished after slaughter but before the blood is collected, brought to the altar, or poured, the blood is disqualified. A source is cited from the laws of the sin offering to support this. The Gemara attempts to extend this ruling to offerings of lesser sanctity, such as the Paschal sacrifice, but the proof is ultimately rejected.  

In the Torah verse regarding the purification of the leper (Vayikra 14:17), the word “right” appears three times - once in reference to the hand, once to the foot, and once to the ear. Rava explains that each mention teaches the requirement to use the right hand in a different ritual: one for kemitza (taking a handful of flour) in meal offerings, one for chalitza (the release ceremony of levirate marriage), and one for piercing the ear of a Jewish slave. According to Rabba bar bar Hanna, quoting Rabbi Yochanan, wherever the Torah uses the term “kohen,” the action must be performed with the right hand. Based on this, Rava’s drasha regarding kemitza teaches that not only the taking of the kometz (handful) must be done with the right hand, but also its placement into the kli sharet (sanctified vessel). Rabbi Shimon, who either does not require this part of the process or does not require it to be done with the right hand, agrees that the kemitza itself must be performed with the right hand, as derived from Vayikra 6:10, which compares the meal offering to the sin offering. Therefore, Rava’s interpretation applies specifically to the meal offering of a sinner, brought as part of a sliding scale offering. The Mishna rules that if the blood spills directly onto the floor from the animal, without first being collected in a sanctified vessel, the blood is disqualified. A braita teaches that the blood to be collected must be the spurting blood from the act of slaughter - not blood from a cut, nor residual blood that flows after most of the blood has exited the animal. The blood must flow directly from the animal into the kli sharet, from which it will be sprinkled on the altar. These laws are derived from Vayikra 4:5, in the context of the sin offering of the Kohen Gadol. Rav rules that all of the blood must be collected, based on Vayikra 4:7. According to Shmuel, the knife must be lifted immediately after slaughter to prevent blood from dripping off the knife into the vessel, since the blood must come directly from the animal. Rav Chisda and Rabbi Yochanan explain that the animal’s throat must be held directly over the vessel to ensure the blood flows straight into it. Rabbi Asi posed a question to Rabbi Yochanan regarding the airspace above a vessel. The Gemara brings three versions of the question and Rabbi Yochanan’s response: If the bottom of the vessel broke before the blood reached it, but the blood had already entered the vessel’s airspace, does this count as if the blood had reached the vessel? If so, the blood could be collected from the floor and used on the altar. To answer the question, Rabbi Yochanan cited a braita regarding a barrel into which fresh water streamed into its airspace, disqualifying it for use in the red heifer purification waters, as it is considered as though the water entered the vessel. However, this comparison is problematic, since the red heifer case does not involve a broken vessel. To justify the citation, the Gemara reframes the question as a two-pronged inquiry. The question was about the barrel, and the answer was drawn from the aforementioned braita. The question was about the barrel, and the answer was derived from the laws of sacrificial blood, which must reach the vessel directly. Since the blood passes through the airspace first, this implies that the airspace is treated as part of the vessel. If the animal becomes blemished after slaughter but before the blood is collected, brought to the altar, or poured, the blood is disqualified. A source is cited from the laws of the sin offering to support this. The Gemara attempts to extend this ruling to offerings of lesser sanctity, such as the Paschal sacrifice, but the proof is ultimately rejected.  

How blessed are we to have our pet camel? You tell us, Dr. Rab.  #RossBridgeAnimal #AnimalHospital #Vet #DarksideOfThePooch #TKR #Veteranarian #DrRab #TKRPodcast #Podcast #TonyKurre #TonyKurreRadio Grab the free TKR app to ROCK Apple - https://apps.apple.com/us/app/tkr/id1463187328

In this candid and raw Tough Girl Podcast EXTRA episode, we reconnect with the unstoppable Vedangi Kulkarni — the youngest woman to have cycled around the world, who's recently returned from doing it again. Now based in Inverness, Scotland, Vedangi opens up about her second attempt at cycling around the globe — this time not just for the journey, but in pursuit of a Guinness World Record. From racing Lael Wilcox to navigating border delays, funding pressures, and the relentless physical and mental toll of riding across five continents, Vedangi doesn't hold back.  This conversation is about pushing limits, embracing failures, and finding strength when things don't go to plan. Highlights from the episode include: Breaking a record in the Himalayas (Manali–Leh Highway) in 2023 Preparing to cycle the world again in 2024 — and finding sponsorship, gear, and coaching Struggles of travelling on an Indian passport and the challenge of visa logistics Being delayed at borders, detained, and ultimately forced to return to the UK mid-ride due to visa expiry Restarting in 2025, finishing the ride under the blazing Indian summer sun Dealing with the post-expedition blues and finding her footing again Vedangi's story is one of resilience, honesty, and fierce determination. Despite knowing she wouldn't get the world record, she kept going — driven by passion, grit, and the belief that stories worth telling are born from adversity. Now, she's looking ahead to her next expedition, ramping up her YouTube and Substack presence, and continuing to speak openly about the realities of life as a woman of colour in adventure sport.  Heads-up: This episode includes some strong language.  New episodes of the Tough Girl Podcast drop every Tuesday at 7 AM (UK time)! Make sure to subscribe so you never miss the inspiring journeys and incredible stories of tough women pushing boundaries.  Do you want to support the Tough Girl Mission to increase the amount of female role models in the media in the world of adventure and physical challenges? Support via Patreon! Join me in making a difference by signing up here: www.patreon.com/toughgirlpodcast.  Your support makes a difference.  Thank you x Show notes Who is Vedangi From India but currently based in Inverness, Scotland  The Adventure Shed  Coming back from her 2nd ride around the world  Speaking to Vedangi in Sep 22, 2020 - Vedangi Kulkarni - The youngest woman to have circumnavigated the world on bicycle.  Tough Girl Extra Oct 27, 2022 - Vedangi Kulkarni - Adventurer and endurance athlete moving into mountain biking and crossing Svalbard.  The focus of this episode - what Vedangi has been up to over the past couple of years Deciding to cycle around the world again 2023 - visiting the Himalayas and going after a point to point record. GWR for being the fastest women to cycle the Manali-leh Highway  Getting her win  June 2023 - starting to be vocal about her goals in 2024 Getting the sponsorship and funding in place  Needing £20k  Working with Canyon Bikes  Speaking to the bike experts  Getting a gravel bike and specking it like a road bike Being an Ambassador for RAB  Working with Tailfin - and having custom build gear  3D printed mounts  Struggling to get sponsorship from Indian companies Getting only 1 Indian Sponsor at the last moment Training and working with Jon Fearne from E3 Coaching   Following a training plan and putting in the best effort with it Applying for visas and planning the route with an Indian passport   The challenges of getting to the start line Racing against Lael Wilcox (who was attempting the same record at the same time) “Why do I think I can do this? I don't stand a chance”  Mental blocks and challenges The challenges of travelling on a weaker passport  Having no room for errors - everything needs to go to plan Why it wasn't a level playing field  Speaking with Lael before heading off - women supporting women Knowing that she wasn't going to get the record and keeping on going Having a good story to tell Dealing with setbacks and failures and keeping on going  The route and how it was slightly different to the first time Starting on the East Coast of India Riding across Mongolia and then on to Australia  Challenges with border crossings and getting detained and delayed  Needing to fly back to the UK on Christmas Eve due to UK visa regulations  Needing to stay in the UK for 2 months  Getting back to India in March 2025 to finish the ride  The challenges of the heat - going from Scottish winter to an Indian Summer Feeling satisfied once the ride was finally done.  Adventure blues after the ride Planning her next record attempt and expedition.  Wanting to push her limits further Why health isn't guaranteed  One precious life and you've got to get out there and live it Balancing everything that's going on  How to connect with Vedangi on social media  Kickstarting her YouTube again Getting more active on Substack  Final words of advice for women who want to push on through their barriers Embracing failure and not letting it dim your light - it's not always going to go to plan  Be motivated to try your best The journalling process and how it can help mentally with self-esteem    Social Media Website: vedangi.info  Instagram: @thisisvedangi LinkedIn: Vedangi Kulkarni  Twitter: @thisisvedangi Facebook: @wheelsandwords  YouTube: @thisisvedangi Link to donate me a small amount: [Buy Me A Coffee]   

Meditación del Evangelio según San Juan 1, 47-51 por el biblista P. Norberto Padilla, misionero claretiano.Lunes 29/sept/2025, Fiesta de los Santos Arcángeles. Verán a los ángeles de Dios subir y bajar sobre el Hijo del hombre.Canción: Bajo tus alas (2017), de SI7----------Lectura del santo evangelio según san Juan 1, 47-51En aquel tiempo, vio Jesús que se acercaba Natanael y dijo de él: "Ahí tienen a un israelita de verdad, en quien no hay engaño." Natanael le contesta: "¿De qué me conoces?" Jesús le responde: "Antes de que Felipe te llamara, cuando estabas debajo de la higuera, te ví." Natanael respondió: "Rabí, tú eres el Hijo de Dios, tú eres el Rey de Israel." Jesús le contestó: "¿Por haberte dicho que te vi debajo de la higuera, crees? Has de ver cosas mayores." Y añadió: "Les aseguro que verán el cielo abierto y a los ángeles de Dios subir y bajar sobre el Hijo del hombre".Palabra del Señor... Gloria a ti, Señor Jesús#SoyClaretiano #Evangelio #MisionerosClaretianos #CMFAntillasIntro: Lámpara Es Tu Palabra, de Ain Karem

Muchos más recursos para tu vida de fe (Santo Rosario, Oración, etc.) en nuestra web https://sercreyente.com________________Lunes, 29 de septiembre de 2025 (Arcángeles Miguel, Gabriel y Rafael)Evangelio del día y reflexión... ¡Deja que la Palabra del Señor transforme tu vida! Texto íntegro del Evangelio y de la Reflexión en https://sercreyente.com/29-septiembre-arcangeles-miguel-gabriel-rafael/[Juan 1, 47-51] En aquel tiempo, vio Jesús que se acercaba Natanael y dijo de él: «Ahí tenéis a un israelita de verdad, en quien no hay engaño». Natanael le contesta: «¿De qué me conoces?». Jesús le responde: «Antes de que Felipe te llamara, cuando estabas debajo de la higuera, te vi». Natanael respondió: «Rabí, tú eres el Hijo de Dios, tú eres el Rey de Israel». Jesús le contestó: «¿Por haberte dicho que te vi debajo de la higuera, crees? Has de ver cosas mayores». Y le añadió: «En verdad, en verdad os digo: veréis el cielo abierto y a los ángeles de Dios subir y bajar sobre el Hijo del hombre».________________Descárgate la app de SerCreyente en https://sercreyente.com/app/¿Conoces nuestra Oración Online? Más información en: https://sercreyente.com/oracion¿Quieres recibir cada día el Evangelio en tu whatsapp? Alta en: www.sercreyente.com/whatsappTambién puedes hacer tu donativo en https://sercreyente.com/ayudanos/Contacto: info@sercreyente.com

S.Juan 3; 1-83 Había un hombre de los fariseos que se llamaba Nicodemo, un principal entre los judíos. 2 Este vino a Jesús de noche, y le dijo: Rabí, sabemos que has venido de Dios como maestro; porque nadie puede hacer estas señales que tú haces, si no está Dios con él. 3 Respondió Jesús y le dijo: De cierto, de cierto te digo, que el que no naciere de nuevo, no puede ver el reino de Dios. 4 Nicodemo le dijo: ¿Cómo puede un hombre nacer siendo viejo? ¿Puede acaso entrar por segunda vez en el vientre de su madre, y nacer? 5 Respondió Jesús: De cierto, de cierto te digo, que el que no naciere de agua y del Espíritu, no puede entrar en el reino de Dios. 6 Lo que es nacido de la carne, carne es; y lo que es nacido del Espíritu, espíritu es. 7 No te maravilles de que te dije: Os es necesario nacer de nuevo. 8 El viento sopla de donde quiere, y oyes su sonido; mas ni sabes de dónde viene, ni a dónde va; así es todo aquel que es nacido del Espíritu.---------------------------Creemos en el poder de la generosidad y en el impacto positivo que podemos tener en la vida de los demás. Tu apoyo a través de donaciones desempeña un papel vital en nuestra misión de extender el amor de Cristo y dar ayuda a quien más lo necesitan.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://iglesiaguerrero.org/⁠⁠⁠⁠⁠

On this special Dark Side, Dr. Rab and Tony reminisce about the Phish show. Plus, your pooch has cancer. What's next? And do doggie earmuffs really work?  #Darkside #DarksideOfThePooch #RossBridgeAnimal #PetCare #Cancer #DogMuffs #TKR #Veterinarians #DrRab #DrRabStewart #TonyKurre #TKRApp #TKRPodcast #podcast Grab the free TKR app to ROCK Apple - https://apps.apple.com/us/app/tkr/id1463187328

After a few weeks of thinking about it, I've put my finger on what I learned about climbing by looking back at the 1980s, and I'm ready to reveal where we go next season. Subscribe to our YouTube Channel Join the Secret Stoners Club for FREE and get bonus episodes. Check out our website for related episodes, resources and more! ---------------------------------- Season Two is generously supported by Rab.  This episode is supported by Tension Climbing and The Tension Board 2. Written in Stone is co-created with Power Company Climbing.  

We are joined by Rab from Seattle Chronic Seeds to discuss how you can breed your own strains, crossing them with strains to bring in THCV, CBD, CBG, and other cannabinoids. Learn more about Seattle Chronic here: https://www.seattlechronicseeds.com/

This mixtape is a collection of vaporwave edits I've made over the last 6 months. During the pandemic, I discovered Vaporwave while working from home. As an '80s kid, I was instantly hooked by the often repetitive, 'chopped-and-screwed' flips of obscure ‘80s and ‘90s songs, which left me nostalgic for that time while simultaneously reminding me of the DJ Screw tapes I used to collect back in college, especially when he would slip in random rock or '80s R&B songs. I also dug the weird Windows clipart aesthetic that shows up in so much of the artwork. This tape might be a departure from my usual, but I only make bangers. If you'd like to hear more examples of Vaporwave and its subgenres, check out Nightwave Plaza (https://plaza.one/) It's basically all I listen to anymore besides other DJs' mixtapes. The formula isn't rocket science and goes something like this: start with a clean audio file, slow it down until it sounds 'right', then experiment with different analog emulation plugins until it could pass for something from a Screw tape. Lastly, give the artwork a similar treatment, and you're set. If you're new to DJ Screw and what I'm referencing, here's a perfect example: https://www.youtube.com/watch?v=Z6jKtTVtvdw caffdrine stimulants bubble yum gum シェイク・ユア・ファンデーション Dreamer 夢見る人 ジェイミー・スターとは誰か？ japanese_80s_tv_commercial_1 japanese_80s_tv_commercial_3 偽預言者・Nise-yogensha 公認ラバーボーイ・Kōnin Rabābōi 蒼い深海・Aoi Shinkai 最後の願い・Saigo no Negai 終わりの痛み・Owari no Itami 燃える恋 (Moeru Koi) JAPANESE_80S_TV_COMMERCIAL_2 とにかくやれ・Tonikaku Yare ぶんぶくドーナツ newcoke coke_radio_bill_cosby 兄弟守護・Kyōdai Shugo 限界点・Genkaiten 豆豉风格 (dòuchǐ fēnggé) he_was_a_coke_she_was_a_pepsi

Today, in the final interview of the season, we are talking to young legend in the making, Jordan Cannon, who is fresh off of an incredible season of big wall climbing. Most important for this conversation is his recent ascent of The Free Salathé, including the infamous Pitch 19, one of only a handful to do the route this way. Jordan's emphasis on aiming for the best style possible without letting that get in the way of having an incredible experience is refreshing. It's not about rules. It's just for the love of the game. In this episode we get nerdy about some of the individual pitches, including Pitch 19, the roof and the headwall, and try to parse out some of the confusing history. We also discuss Jordan's ascent, the style he aimed for, and the compromises he had to make. And finally, why Jordan isn't yet finished with The Free Salathé.     Jordan on Instagram Watch Free As Can Be   PREORDER THE BOOK AND GET BONUS EPISODES!   BIG WALLS, SIGNED BY PAUL PIANA: https://www.powercompanyclimbing.com/store/p/big-walls Check out our website for related episodes, resources and more! ---------------------------------- Season Two is generously supported by Rab.  This episode is supported by Tension Climbing and The Tension Board 2. Written in Stone is co-created with Power Company Climbing.

You may assume it's all about speed and pressure. Not this time. Norwegian runner, Abelone Lyng, put her own spin on the legend that is the DNT MASSIV TRAIL: 364 km, and just under 13,000 m vertical gain across four national parks in Norway: Breheimen, Jotunheimen, Skarvheimen, and Hardangervidda.  In just 10-days, Abelone moved fast and light, unbroken, solo, yet utterly connected. She didn't chase a formal FKT. She chased what she coined a “Funnest Known Time.”  

Mark Hudon is a bonafide climbing legend. One of the best free climbers of the 70s and early 80s, he and partner Max Jones looked past convention and moved hard free climbing to the big walls of Yosemite. His article Long, Hard and Free inspired a whole generation of climbers, including Todd Skinner and Paul Piana, and laid the groundwork for the game that is Yosemite big wall free climbing. In this episode we discuss the idea that eventually led to the Free Salathe, how Mark felt about it finally getting done, and how his philosophy about climbing has changed over time.  Find Mark online Read Long, Hard and Free Watch Free As Can Be   PREORDER THE BOOK AND GET BONUS EPISODES!   BIG WALLS, SIGNED BY PAUL PIANA: https://www.powercompanyclimbing.com/store/p/big-walls Check out our website for related episodes, resources and more! ---------------------------------- Season Two is generously supported by Rab.  This episode is supported by Tension Climbing and The Tension Board 2. Written in Stone is co-created with Power Company Climbing.

Steve Bechtel is a Wyoming climbing legend who moved to Lander when the limestone at Wild Iris was discovered and helped to develop it alongside Todd Skinner and Paul Piana.  In this episode we discuss the sides of Skinner and Piana that often get lost when listing accomplishments - their roles as friends and community builders. Their humanity. Find Steve online.   PREORDER THE BOOK AND GET BONUS EPISODES! BIG WALLS, SIGNED BY PAUL PIANA: https://www.powercompanyclimbing.com/store/p/big-walls   Check out our website for related episodes, resources and more! Join the Secret Stoners Club for FREE and get bonus episodes. ---------------------------------- Season Two is generously supported by Rab.  This episode is supported by Tension Climbing and The Tension Board 2. Written in Stone is co-created with Power Company Climbing.