Podcasts about fort calgary

Hub Headlines features audio versions of the best commentaries and analysis published daily in The Hub. Enjoy listening to original and provocative takes on the issues that matter while you are on the go. 0:21 - Canada's harm reduction regime is collapsing as disillusionment grows around decriminalized drugs, by Adam Zivo 9:45 - The consultant class comes for Fort Calgary, by Kelden Formosa If you enjoy The Hub's podcasts consider subscribing to our weekly email newsletter featuring our best insights and analysis. Free. Cancel anytime. Sign up now at https://thehub.ca/free-member-sign-up/. Hosted on Acast. See acast.com/privacy for more information.

Alberta municipalities continue to grapple with the province's proposed Bill-20, and Mayor Jyoti Gondek has penned an article about how local democracies are worth defending in the face of provincial overreach. We catch up with the Mayor to hear her thoughts surrounding the Bill. Fort Calgary is gone and has been rebranded to “The Confluence: Historic Site & Parkland”. So what's in a name? And what is the significance of this change and the historic site itself to Calgary's Indigenous Community? We discuss the change with Sheryl-Ann Carscadden, General Manager of the “Indigenous Gathering Place Society”. Finally, space, the final frontier. These are the voyages of Canadian Astronaut Joshua Kutryk. His mission takes-off next week as he's part of NASA's mission to the International Space Station. Before he “blasts off' we catch up with Joshua and hear about his “out of this world” career.

On today's show: Canada has announced an emissions cap on the oil and gas sector. We get the details from CBC Business Reporter, Kyle Bakx; details on new emergency housing for more than 200 homeless families in Calgary will be announced today. We hear what it will take to pull it off; Fort Calgary has hired its first curator in twenty years. We connect with the Indigenous artist who got the job.

On today's show: we speak with a Metis veteran who is giving an address at Fort Calgary later this morning; we hear about the first-ever conference aiming to unite Alberta's South Sudanese community; tracing the history of bagpipes in the military; we meet members of the St Philips School patrol team who got a crash course in the art of the interview.

Bench and Picnic Table Dedication Program 30th Anniversary Celebration:·         The Dedication Bench and Picnic Table Program is managed by Parks Foundation in partnership with the City of Calgary. Each of the more than 1,200 benches and tables carry a different story through the words engraved on a customized bronze plaque. One lucky winner will have an opportunity to dedicate their own park bench for a three-year term. The winner can use the bench to honour anyone they choose: the legacy of a friend or family member, pet, life milestone or special occasion. The bench will be located on Scotsman’s Hill in Ramsay SE, an iconic viewpoint in the city.Participants can enter one of three ways:·       Sending a beautiful photo of any Parks Foundation dedication bench or picnic table in the city·       Sending a story about your existing dedication bench or picnic table·       Sending a story about what winning a new dedication bench would mean to you All applications must be emailed to info@parksfdn.com with “Dedication Bench Giveaway” in the subject line. Full contest rules at www.parksfdn.com/bench-and-table-dedication  Embrace the Outdoors Grant:·         A new funding program that was introduced in partnership with The City of Calgary·         Groups applied for funding for activities that would encourage people to continue getting outside this winter while following all health and safety guidelines·         Overwhelming response/interest funds were exhausted very quickly·         Some projects include – Bridgeland Riverside Community Association – outdoor amazing race activity, Legacy Community Association snow shoe loaning program, Phoenix Education Foundation outdoor hay maze and music wall, Fort Calgary indigenous audio tours +more rinks and activities etc. – Full list can be found on our Facebook page. 2021 Projects:·         We are focusing on inclusivity in 2021, meaning people of all ages and abilities can use the park. We are planning to construct 4 fully inclusive playgrounds this summer in the NE and SE – more details will soon be available on our webpage.·         On-going granting programs – We will continue to accept applications to provide funding through our Amateur Sport, Building Communities and Stella Conceptual Drawing Grants throughout the year. 00:00 - Trailer00:38 - Intro02:39 - Dedication Bench & Picnic Table Program 30th anniversary03:33 - Giveaway!05:06 - More about Kyla and Parks Foundation Calgary06:34 - Kayla's family history in Calgary07:15 - Kayla's immigrant grandfathers08:22 - Calgarian's sense of community09:13 - Calgary as a safe city11:01 - Kayla's experience finishing a college degree during COVID-1912:35 - Outro   

Hey Church, this week Pastor Lorne is kicking off a new series called "Soul Detox" talking about the differences between Spirit, Soul, and Body! Join us as we dive in to this topic over the next month. If you want to join us in person we meet at Fort Calgary, every Sunday at 6:00pm! For more info on us visit our website www.c3ev.ca or find us on instagram at @c3eastvillage. Have a great week!

Is Vegan Food a Right? Guest: Camille Labchuk, Executive Director, Animal Justice Transit Pay Pilot Guest: Aurelio Perri, Global News Fort Calgary Beer Guest: Adriano Di Marino, Commander in Cheif, Elite brewing & Cidery Emergency Preparedness Guest: Jack Rozdilsky, Associate Professor, Faculty of Liberal Arts & Professional Studies, School of Administrative Studies, York University

Adriano Di Marino with Elite Brewery & Eatery joins Rob to discuss the legal battle his group is facing with the City of Calgary.

Welcome to the Mess Hall Podcast, part of the @albertapodnet powered by @atbfinancial.  This week's guest is Kevin Kent. Burnt-up chef turned retailer, author, film producer and ne'er-do-well. Check out his book, Knifenerd Guide to Japanese Knives. Check out everything Kevin has to offer at https://knifewear.com/ and make sure you go to the Knife Wear garage sale on May 13th, to find out more check out this link https://knifewear.com/blogs/news/knifewear-garage-sale Kevin is also an awesome follow on Twitter @KnifeNerd  The Alberta Podcast Network, powered by ATB, is proud to be a sponsor of this year’s PodSummit, Western Canada’s Premier Podcast Conference. Join us June 22 at Fort Calgary for a day of learning and connection­-making.The theme of this year’s conference is “After the Start.”  Here’s what you’ll learn: How to make your podcast stand out of the crowd. How to breathe new life into your show if you've been podcasting for a while. How to connect with your listeners and build a community that supports you. Marketing tips and tricks to grow your show from hundreds to thousands of downloads. How to build different income streams with your podcast. Tickets are just $150. You can get $25 off by using the promo code ilovepodcasting. That’s ilovepodcasting, all lowercase, no spaces. Get your ticket today at http://podsummit.com This week The Mess Hall Podcast is brought to you by ATB.  Want digital banking that works for you? Sign up for an ATB No-Fee All-In account. By doing most of your banking digitally, you’ll avoid paper fees, monthly fees, and get unlimited digital transactions. It’s 24/7 banking at it’s finest. Find out more at https://www.atb.com  

Welcome to the Mess Hall Podcast, part of the @albertapodnet powered by @atbfinancial.  This week's guest is Jessica Fasoli (the Bear) from The Bear and the Flower Farm! We are sitting down and talking all things pork, and I have to say I had a blast doing so. I talked in the podcast about finding everything in the show notes, so there is going to be a ton of info below. First off you can find everything Great and the Flower here https://www.bearandtheflower.com and they are a great follow on Twitter @BearFlowerFarm As we talked about you can find their products at https://www.sunnysidemarket.ca https://www.communitynaturalfoods.com https://www.empireprovisions.com http://www.thebownesiangrocer.ca and https://www.harrysnaturalmeats.com are just some of the place in Calgary.    The Alberta Podcast Network, powered by ATB, is proud to be a sponsor of this year’s PodSummit, Western Canada’s Premier Podcast Conference. Join us June 22 at Fort Calgary for a day of learning and connection­-making. The theme of this year’s conference is “After the Start.” Here’s what you’ll learn: How to make your podcast stand out of the crowd. How to breathe new life into your show if you've been podcasting for a while. How to connect with your listeners and build a community that supports you. Marketing tips and tricks to grow your show from hundreds to thousands of downloads. How to build different income streams with your podcast. Tickets are just $150. You can get $25 off by using the promo code ilovepodcasting. That’s ilovepodcasting, all lowercase, no spaces. Get your ticket today at http://podsummit.com This episode is brought to you by Park Power, a provider of electricity and natural gas in Alberta that offers low rates, awesome service, and profit-sharing with local charities.   In Alberta, you get to choose who to buy your energy from. Park Power has low overhead, and chances are you’ll save money if you switch. You can find out how much money you would save by visiting https://parkpower.ca  and plugging your numbers into the Alberta Energy Savings Calculator. If you decide to switch, it’s easy. Nothing changes about your service — only the price you pay. Learn more at https://parkpower.ca   

Welcome to the Mess Hall Podcast, part of the @albertapodnet powered by @atbfinancial.  This week's guest is Drew Thomas. This was a ton of fun. We talked for a couple of hours about food, but only recorded 30 minutes. We discuss BBQ, New York Pizza and Jamaican food.  Check out where Drew will be at https://www.comeseedrew.com, give him a follow on Twitter @comeseedrew , and check out this clip: https://www.youtube.com/watch?v=mS_nBMEMSaY This week's podcast shout out is to Modern Manhood; a series of interviews towards understanding the many different views of masculinity, hosted by German Villegas. The Alberta Podcast Network, powered by ATB, is proud to be a sponsor of this year’s PodSummit, Western Canada’s Premier Podcast Conference.  Join us June 22 at Fort Calgary for a day of learning and connection­-making. The theme of this year’s conference is “After the Start.” Here’s what you’ll learn: How to make your podcast stand out of the crowd. How to breathe new life into your show if you've been podcasting for a while. How to connect with your listeners and build a community that supports you. Marketing tips and tricks to grow your show from hundreds to thousands of downloads. How to build different income streams with your podcast. Tickets are just $150. You can get $25 off by using the promo code ilovepodcasting. That’s ilovepodcasting, all lowercase, no spaces. Get your ticket today at http://podsummit.com 

VEHICULAR HOMICIDE With the upcoming sentencing of Jaskirat Singh Sidhu, the driver of the semi-trailer that collided with the Humboldt Broncos, we talk to criminal defense barrister Balfour Der about why there are no vehicular homicide laws in Canada. HOME RENO BUYER BEWARE With the home renovation show in town we check in with Shawna-Kay Thomas of the Better Business Bureau to get some tips on finding the right contractor. NOTLEY TAPE REVISITED Premier Notley gave a television interview today, we revisit the highlights. BEAUTIFYING FORT CALGARY The Calgary Horticultural Society has a new class that will also help beautify Fort Calgary. We learn about it from Colleen McCracken, Executive Director of the Calgary Horticultural Society.

Campus pastor of C3EV Steve Flight continues our series on the book of Romans!! For more information on our church campus check us out at www.c3ev.ca We meet every Sunday night at 6:00pm at Fort Calgary, see you in church!!

A New Review of the Podcast Before I reprise the story of Crowfoot, I wanted to give a shout out to an iTunes listener with the screen name Jul121314 in the U.S. for the kind review. The review is titled "Great Storytelling". They continue saying: "Love listening to the stories - current and historical. I love the Canadian Rockies and this podcast gives me a much deeper understanding. " Thank you so much. Those that know me will tell you that I'm always trying to find the "story" hidden within a subject. Science and history are full of fascinating stories, and my goal with this show is to make sure that you always have a great story to enjoy. Crowfoot and Treaty 7 In last week's episode, I introduced you to the Blackfoot Chief Crowfoot. He was born at a time when the Blackfoot ruled the plains from Cypress Hills to the Continental Divide and from Montana to the North Saskatchewan River. If you haven't listened to that episode, you can enjoy it at www.MountainNaturePodcast.com/ep062. When I wrapped the episode, the Northwest Mounted Police had marched westward to chase away whiskey traders that had invaded Canadian territory from Montana. Crowfoot was happy the government would remove the whiskey that had ravaged his people, but he still wanted to better understand the role of the Mounties on Blackfoot territory. Once the Mounties were settled into their camp at Fort MacLeod, Colonel Macleod requested a meeting with the leaders of the Blackfoot Nation. When the meeting finally took place, and the leaders of the Blackfoot, Blood, and Piegan were gathered, Crowfoot asked Macleod to help the people understand the role of the police in their territory. By the time Crowfoot left Fort Macleod, he felt a strong affinity to the Colonel. Both understood the importance of peaceful relations and Crowfoot had already seen how the police were able to put an end to the trade of whiskey to his people. Crowfoot also felt Macleod was a man of his word. It was a precarious time for the nations of the Confederacy, and trust was critical if they were to move forward. Crowfoot saw this as a sign that the old ways had to change. He began to discourage his followers from raiding enemy camps to steal horses. The era of intertribal warfare would need to end. On the short term, the fortunes of the nations of the Blackfoot improved. With the expulsion of the whiskey trade, the Blackfoot Nation began to rebound. Rather than booze, they once again began to trade for horses and other goods necessary for their people. Despite this short-term feeling of complacency, Crowfoot saw disheartening changes within their territory. What had started as a trickle, was gradually becoming a flood of white men into Blackfoot territory. At the same time, the once plentiful buffalo were beginning to decline. For a nation so culturally tied to the previously endless herds of bison, Crowfoot imagined a time when the buffalo may no longer roam the plains. As incomprehensible as it would have been to him a few years earlier, Crowfoot worried for the future of his people. Reverend MacDougall, Crowfoots long-trusted friend explained that other First Nations had signed treaties with the Canadian government and that these treaties would ensure the rights of the Blackfoot by spelling out their claims to what must have felt like an endlessly shrinking landscape. It's likely that Crowfoot could not have any real concept of what a treaty would mean for his people, as well as what they would be giving up. What he did know was that more whites came every year and along with them fewer buffalo were available to hunt. It was only a matter of time before once endless herds were a memory and he knew there needed to be some agreement with the government of the whites. There was ample reason to be sceptical of any treaty with the government. The southern members of the Blackfoot Nation signed a treaty with the American government in 1855. It wasn't long before it became obvious it wasn't worth the paper it was written upon. Monies due were never on time, the quality of the promised supplies continually dropped over time, and more settlers meant the government continually insisted on changing terms of agreements already signed. When gold was discovered in Montana in the 1860s, the trickle of white settlers became a torrent. This led the Bloods and Piegan to defend their territory prompting Americans to send in the cavalry. The "Blackfoot War" as the dispute became known was finally settled when the Cavalry slaughtered 173 Piegan in an undefended camp. Most of the victims were women and children. When the Mounties arrived in the west, several of the Chiefs that would be asked to sign the Canadian Treaty were also signatories of the disastrous American one as well. Late in 1875, Crowfoot called a council of chiefs to discuss the possibility of a treaty with the Canadians. Along with all five head chiefs representing the three tribes, an additional 10 minor chiefs took part. They created a petition which was presented at the newly built Fort Calgary. They complained that white settlers were homesteading without restriction, usually in the best hunting grounds, and that incursions were increasingly common with Cree and mixed-blood Metis that were also hunting buffalo in their territory. Since no Indian Commissioner had been sent to them, they insisted that one: "visit us this summer at the Hand Hills and [state] the time of his arrival there, so we could meet with him and hold a Council for putting a [stop] to the invasion of our country, till our Treaty be made with the government." South of the border, a treaty with the Sioux, like the Blackfoot Treaty of 1855, had been signed in 1868, giving them hunting rights along the North Platte River and east of the Bighorn Mountains. Whites were to be excluded as long as there was good hunting for the Sioux. Well, all of that quickly fell apart when gold was found in the Black Hills in 1874. Prospectors flooded Sioux lands, and despite the pleas of the Sioux that the government honour the treaty, they were instead met with soldiers of the United States Cavalry. When the Sioux rebelled, the cavalry led by General George Crook, descended upon a large gathering of Cheyenne and Sioux along the Powder River. The carnage forced many to surrender and return to their reservation, but it also radicalized many who moved west to gather their strength for the coming conflict. Central to this was the great Sioux chief Sitting Bull. He sought to build a broad alliance, among both friend and enemy, to fight a common foe. Emissaries were sent to neighbouring tribes to seek allies in the coming conflict. One of these messengers was sent to the camp of Crowfoot. He offered a gift of tobacco, as well as horses, mules, and should they defeat the Americans, white women slaves. They also promised that once the Cavalry were defeated, they would ride north to rid the plains of the white men. The police were few and the people of the plains were many. Crowfoot needed little time to turn down offers of war with the whites, particularly with the Sioux who had long been their enemies. His message was met with a threat. The Sioux were strong and had a plan to destroy the soldiers; then they would come for the Blackfoot along with the police. As is often the case, timing is everything. When the news of the threat arrived in Crowfoot's camp, Inspector Cecil Denny happened to be present. Crowfoot shared with him the entire story. Denny promised the protection of the police to the Blackfoot, and Crowfoot offered 2000 warriors should the Sioux march north. The year was 1876 and Crowfoot stated: "we all see that the day is coming when the buffalo will all be killed, And we shall have nothing more to live on…  Then you'll come into our camp and see the poor Blackfoot starving.  I know that the heart of the capital white soldier will be sorry for us, and they will tell the great mother who will not let her children starve. We are getting shut in.  The Crees are coming into our country from the north, and the white men from the south and east, and they are all destroying our means of living; but still, although we plainly see these days coming, we will not join the Sioux against the whites, but will depend upon you to help us." This speech impressed Denny who sent a copy to Queen Victoria who personally responded to the chief to thank him for his loyalty. While this was playing out in Canada, Sitting Bull had already routed General George Armstrong Custer at the Little Bighorn in Montana. However, rather than following up on their threats, the Sioux realized their time in American territory was finished and they fled north into the Cypress Hills within Canadian territory. Sitting Bull, who had threatened to wipe the Mounties from the landscape, instead assured these same Mounties that he would break no laws in Canada. Again, Sitting Bull sent gifts of tobacco to Crowfoot's camp. This time the message was one of peace and friendship. The chief refused to smoke the tobacco until he understood Sitting Bull's true intentions. To his surprise, a party of Sioux, including Sitting Bull himself arrived at his camp. They both pledged peace and smoked the tobacco. The following year, the Canadian Government arranged to negotiate a treaty with the Blackfoot. Colonel James Macleod and Lieutenant Governor David Laird were appointed as commissioners charged with negotiating a treaty with the nations of the Confederacy. The presence of Sitting Bull in Canadian territory helped hasten the urgency of cementing a positive arrangement with such a powerful nation. At the same time, cattle were beginning to make their presence known on the plains and many envious eyes were looking westward towards the plentiful grasslands of Alberta, or what would eventually be Alberta. To complicate matters, in 1872 the government had promised a railroad link to British Columbia to connect it with the rest of the nation. This meant that a ribbon of steel would have to cross the country; the territory of the Blackfoot lay smack dab along the future line. As the various groups of the Blackfoot Confederacy, Sarcee, and Stoney nations gathered, Commissioner Laird summarized the changing conditions on the plains: “in a very few years, the buffalo will probably be all destroyed, and for this reason, the queen wishes to help you to live in the future in some other way.  She wishes you to allow her white children to come and live on your land and raise cattle, and should you agree to this she will assist you to raise cattle and grain, and thus give you the means of living when the buffalo are no more.  She will also pay you and your children money every year, which you can spend as you please.” His speech essentially asked them to share their hunting grounds in return for some land, cows, potatoes, ammunition and a whopping $5.00 per year. In return, they would be signing a treaty that would essentially strip them of their rightful ownership of their traditional territories; territories won through generations of war, blood, and sacrifice. Laird had little empathy for these first nations and often belittled claims that, to the Blackfeet, were not trivial matters. One of the Blood Chiefs, Medicine Calf had already signed one treaty - with the Americans. He saw that treaty continually broken and the terms ignored. He spoke: “the Great Mother sent you to this country, and we hope she will be good to us for many years…  The Americans gave at first large bags of flour, sugar, and many blankets; the next year was only half the quantity, and the following year grew less and less, and now they give only a handful of flour." When he asked about compensation for firewood used by the police and settlers, Laird responded: “Why, you Indians ought to pay us for sending these traders in fire water away and giving you security and peace, rather than we pay you for the timber used.”… The negotiations were hard and contentious. The many leaders of the various nations all had different ideas of what would be necessary to sign a treaty. According to one story, a white man spread a line of dollars on a table and informed Crowfoot that this was the currency by which the white man traded…not skins. Crowfoot took a handful of clay, made a ball, and placed it in the fire. He then looked to the white man and said: “Now put your money on the fire and see if it will last as long as the clay.” When the white man responded that his money will burn, Crowfoot retorted: "Oh your money is not as good as our land, is it? The wind will blow it away; the fire will burn it; water will rot it. Nothing will destroy our land. You don’t make a very good trade.” The chief handed the white man a handful of sand and asked him to count the number of grains of sand. When the white man admitted that he couldn't possibly count every grain, Crowfoot replied: “Very well, our land is more valuable than your money. It will last forever. It will not perish as long as the sun shines and the water flows, and through all the years it will give life to men and animals, and therefore we cannot sell the land. It was put there by the Great Spirit and we cannot sell it because it does not really belong to us. You can count your money and burn it with a nod of a buffalo’s head, but only the Great Spirit can count the grains of sand and the blades of grass on these plains. As a present, we will give you anything you can take with you, but we cannot give you the land.” Crowfoot showed that he truly understood the idea of ownership, but it is debatable as to whether he truly comprehended what the loss of all their land would mean to the Blackfoot. As negotiations continued to drag on, there were rumours that the northern Piegan were pondering massacring the government representatives. Crowfoot was against any violence towards the commission. The situation began to improve when the remainder of the leaders of the Blood tribe finally arrived at the treaty site. As the last of the great chiefs of the Confederacy arrived, even though the negotiations were difficult, the presence of the entire nation in one place helped raise spirits. Crowfoot consulted a medicine man for whom he had great respect. When asked if he should sign a treaty, the response was: “I want to hold you back because I am at the edge of the bank.  My life is at its end.  I hold you back because your life henceforth will be different from what it has been.  Buffalo makes your body strong.  What you will eat from this money will have your people buried all over these hills.  You will be tied down, you will not wander the plains; the whites will take your land and fill it.  You won’t have your own free will; the whites will lead you by a halter.  That’s why I say don’t sign.  But my life is old, so sign if you want to.  Go ahead and make the treaty.”… In the end, the various chiefs trusted Crowfoot to make the final decision as to whether they should sign. Finally, Crowfoot rose to speak: “While I speak, be kind and patient.  I have to speak for my people, who are numerous, and who rely upon me to follow that course which in the future will tend to their good.  The plains are large and wide.  We are the children of the plains.  It is our home, and the buffalo has been our food always.  I hope you look upon the Blackfeet, Bloods, and Sarcees as your children now, and that you will be indulgent and charitable to them.  They all expect me to speak now for them, and I trust the Great Spirit will put into their breasts to be a good people into the minds of the men, women and children, and their future generations... The advice given me and my people has proved to be very good.  If the police had not come to the country, where would we all be now?  Bad men and whiskey were killing us so fast that very few, indeed, of us would have been left today.  The police have protected us as the feathers of the bird protected from the frosts in winter.  I wish them all good, and trust that all our hearts will increase in goodness from this time forward.  I am satisfied.  I will sign the treaty.” With Crowfoot's words, the other chiefs also made their mark upon the treaty. The next order of business was to decide where their reserves would be located. Crowfoot believed that a single large reserve would help to keep their nation strong and strengthen their negotiating power with the whites. When there was no resistance he selected a long strip of land four miles wide extending some 320 km east into buffalo country. While the whites wanted the Blackfoot to take up farming, Crowfoot could not see his people surviving by "scratching the land" to grow food. He picked rich hunting grounds, but poor land for farming. Crowfoot was the first to sign. He expressed the concerns many of the Blackfoot had: “Great Father!  Take pity on me with regard to my country, with regard to the mountains, the hills and the valleys; with regard to the prairies, the forest and the waters; with regard to all the animals that inhabit them, and do not take them from myself and my children forever.” After Crowfoot, all the other chiefs, true to their word to him, also made their mark on the treaty. A missionary that was present at the signing, Father Scollen, was later asked if he thought the Blackfoot understood the magnitude of the document they had signed. He replied: “Did these Indians, or do they now, understand the real nature of the treaty made between the Government and themselves in 1877?  My answer to this question is unhesitatingly negative… Crowfoot, who beyond a doubt, is considered the leading chief of the plains, did not seem to have a faint notion of the meaning of the treaty…  All the other chiefs followed Crowfoot, and the substance of their speeches was that they agreed with him in all that he said…” How could they understand the implications of the treaty? Interpreters whose job it was to explain the terms had no words that would help the chiefs truly understand the concept of giving up vast territories to be settled on tiny plots of land. The Blackfoot would soon learn what signing this treaty meant. For generations, they had relied on winter snows to force the bison towards their winter hunting grounds in the foothills. This year the snows didn't come. Instead, winter fires on the prairies forced the bison to stay north of the Cypress Hills. The Blackfoot, as they had always done, had no choice but to follow the herds. Soon they found themselves on the edge of their territory and within spitting distance of their traditional enemies the Crees, Assiniboines, and Sioux. The winter was very difficult and starvation was a regular visitor to the camps. Sitting Bull once again visited Crowfoots camp and, while Crowfoot had no issues with the great chief, he advised that the Sioux stay away from their camps in such stressful times. He was worried that he would not be able to control his warriors. While spring brought a few buffalo back to the plains, Crowfoot could see that the future would no longer see them as master of territories occupied by vast numbers of buffalo. The bison were fewer and fewer and the many competing nations were all desperate for the same few animals. Crowfoot also learned that his friend Red Crow, chief of the Bloods, had decided, against the advice of Crowfoot, that he wanted a reserve farther south. This meant the joint reserve Crowfoot hoped for would not happen, and the single voice they might have with the government would now be partitioned. Crowfoot felt betrayed by his friend Colonel Macleod who had approved the request by Red Crow. He knew that this would weaken the power of the Blackfoot and was sure there was treachery on the part of the commission. The next winter was no better. The bison were scarce and the Blackfeet began to starve. Instead of bison, in desperation, they began to kill anything that was edible, whether it was a rabbit, ground squirrel, mouse, porcupine, or even badgers. If it had meat, it was fair game. Pleas to the government who had previously promised to feed the nation fell on deaf ears. Over the winter, they began to eat the camp dogs, and in time, began to eat anything made of leather, from moccasins, leather bags, and any piece of animal skin that might contain nourishment. The winter was terrible. In addition to the starvation, a party of 1,000 equally weak Crees camped just a few miles away. After a heated argument led to one of the Cree being killed, they finally moved on. Finally, in July of 1879, Edgar Dewdney was appointed as Indian Commissioner. He heard the pleas of Three Bulls and the other Blackfeet and brought beef along with flour and tea to offer relief to the starving. As he reported: “On arriving there, I found about 1300 Indians in a very destitute condition and many on the verge of starvation.  Young men who were known to be Stout and  hearty fellows some six months ago, were quite emaciated and so weak they could hardly work; the old people and widows, who, with their children live on the charity of the younger and more prosperous, had nothing, and many a pitiable tale was told of the misery they had endured.” That summer, the Blackfoot were advised by Dewdney and Colonel Macleod that many bison were being seen around the Cypress Hills. The Blackfoot followed their advice and sent the old and sick to Fort Macleod to be cared for by the police. As it turns out, those headed to the fort would fare far better than the warriors that headed out to hunt as their forefathers had done before them. As they approached Cypress Hills, Crowfoot met his foster brother Three Bulls who told him the animals that had previously been there had now moved out of the area. American hide hunters had set fires south of the border to prevent the normal northward migration of the buffalo, trapping them south of the border. While Crowfoot had never taken his people south of the American border before, the southern Piegan had always hunted there. Crowfoot had no choice but to head south into unknown territory. Unfortunately, his reputation preceded him and his arrival was heralded by a scalding news story in the American media: “Crowfoot has always been the leader of noted murderers, and is responsible for the death of more than one emigrant and prospector, yet this red butcher has been the pet of the Mounted Police ever since the latter arrived in the country” It hurts me to share quotes like this, but it's necessary to show the difference between Canadian and American views towards First Nations. At the same time, it was the Canadian government, with whom the Blackfoot had signed treaties with the promise of fair treatment and supplies of food, that had forced them to be there in the first place. The Americans resented the presence of so-called Canadian Indians and they had a good reason. Dewdney, in private correspondence, admitted as much: “I advised them strongly to go and gave them some provisions to take them off.  They continued to follow the buffalo further and further south until they reached the main herd and there they remained…  I consider their remaining away saved the government $100,000 at least.” Americans saw their territory swarmed by natives of every affiliation, from Blackfeet to Sarcee to Gros Ventres, and on and on. Each of these nations had no other choice, except starvation. The bison were quickly vanishing and these were all people of the bison. In addition to the scorn and risk of cavalry attacks from travelling south of the border, suddenly they were back in the lands of the whiskey trader. No sooner were their bellies full, did the whiskey wagons arrive in their camps. Suddenly, in addition to the whiskey, there was a new voice trying to whisper into their heads, a Metis by the name of Louis Riel. Riel had been a leader of the Metis when confederation transferred the lands of the Red River Settlement to the fledgeling Canadian government. He understood that the transfer of lands would be done with little consultation to the first nations and Metis that were already living there. In 1869, when the government sent surveyors to partition and run the area, Riel led his people in a rebellion. The government sent out soldiers and Riel fled to the U.S. to escape prosecution where he continued to promote mixed-blood rights. His resistance led to the founding of the province of Manitoba, and despite living in exile, he was elected three times to the federal government in absentia. Also in his absence, his colleague Father Nol Ritchot, managed to stare down John A. Macdonald and his Conservatives in negotiations and have the province of Manitoba established in May of 1870 while Riel was still in hiding. It was just a tiny postage stamp in terms of its present size. While merely one-eighteenth the size of modern-day Manitoba, it accomplished its goals of protecting the Red River settlement and the Metis for whom Riel had fought. Riel was gone from the political scene in Manitoba, but he was still working to coordinate a much larger rebellion that would take control of the Northwest Territories. While in Montana, Riel met with Crowfoot. As Crowfoot described the meeting: “He wanted me to join with all the Sioux, and the Crees, and half-breeds.  The idea was to have a general uprising and capture the North-West, and hold it for the Indian race and the Métis [mixed-bloods].  We were to meet at Tiger Hills, in Montana; we were to have a government of our own.  I refused, but the others were willing…” Riel had persuasive words, but Crowfoot could see they led only to ruin for his people. Like Sitting Bull a few years earlier, he was able to see past the passion and the fervour to the ruinous results. Somehow, despite being starved into another country, he still had confidence in the Mounted Police. In his conversations with Riel, there was an interpreter present, a false-priest by the name of  Jean L’Heureux. While L'Heureux had never been ordained as a priest, he roamed the plains preaching the gospel. Despite this official stature as a false-priest, others like Father Lacombe hired him as an interpreter due to the very close relationship with the first nations of the plains, in particular, the Blackfoot. He was a confidant of Crowfoot and he described Riel's words: “I soon learned the whole plan of the affair, which was nothing less than the invasion and taking possession of the North-West Territories, with the help of a general uprising of all the Indian tribes, united to the half-breeds…  That R…was to be governor, and Riel the first minister of his cabinet, where a seat was to be given to the Indian chief who, with his people, would help the half-breeds most in the contemplated invasion… Riel planned for his allies to meet at Tiger Hills and from there to march on the Canadians. Unfortunately, the Americans in whose territory Crowfoot's people were currently residing, also heard these stories of war parties. Like Sitting Bull, Crowfoot didn't want anything to do with Riel's rebellion and soon Riel realized that with the Americans aware of his plans, it was best for him to make tracks for the Judith Basin in Montana and talk no more…for now of rebellion. Oddly enough, Sitting Bull also met with Crowfoot in Montana. He had slipped south of the border as he had done numerous times to hunt. His people, like the Blackfoot, were also forced south of the Medicine Line in the quest for bison. He wanted no quarrel with the Blackfoot as he knew that he needed to return to Canada as soon as possible. He said to Crowfoot: “my children will be your children and your's mine.  From now on we will never fight again and we will be on the same side at all times.” He even named one of his children Crowfoot. Unfortunately, within days, a Sioux war party raided Crowfoot's camp and stole numerous horses. The two men never spoke again. While Sitting Bull's people were officially still in Canada, the situation for them got increasingly worse. Prime Minister John A Macdonald didn't like having the Sioux warrior on Canadian soil and he believed that Major James Walsh of the fort that bore his name in the Cypress Hills, was too lenient with Sitting Bull. However, Walsh had gained a great respect for the old Chief, as long as he kept his people peaceful. Macdonald had Walsh transferred to Fort Qu’Appelle, some 250 km distant. He was replaced by an officious inspector Lief N.F. (‘Paddy’) Crozier. He was instructed to convince Sitting Bull to go back to the U.S. Finally, in July of 1881, Sitting Bulls remaining followers rode south and surrendered at Fort Buford on the Yellowstone River. In the meantime, Walsh had taken vacation time and travelled to Chicago to meet with an American Indian Agent with whom he was friends. He pleaded for fair treatment for the Sioux. Sitting Bull was imprisoned for 20 months at Fort Randall in South Dakota and was freed in May of 1883. The following year, while touring Canada and the U.S. he met Annie Oakley. The Minnesotan sharpshooter deeply impressed the old chief and he adopted her as his daughter, giving her the name "Little Sure Shot". She continued to use that name throughout her career. He joined the Wild West Show of Buffalo Bill Cody in 1885 but only stayed for four months before returning to his reserve at Standing Rock. Around this time, a new native religious movement called the ghost dance became popular. The military was fearful of it and became convinced that Sitting Bull was an instigator. They ordered him arrested and during the scuffle, the old chief, along with numerous other Sioux, were killed. The plains had lost another great chief and songs of mourning filled the air at Standing Rock. Like Crowfoot, Sitting Bull was a man trapped in time. He was from a once proud and powerful nation that saw his way of life destroyed. While he chose a different path than Crowfoot, he did so with the conviction that he was doing what was best for his people. Next week, I'll finish the story of Crowfoot and the Blackfoot as they are eventually forced back to Canada amidst Cavalry threats, sickness, and starvation. Yellow Ladyslipper Orchid A few episodes back, in episode 60, I talked about the Calypso orchid and how it tricked bumblebee queens into pollinating it without providing any nectar reward. This week, I want to look at another related orchid, the yellow ladyslipper orchid. Orchids are a very old family of plants, and along with the dandelion or daisy family, represent the two largest plant families on the planet. There are more than 28,000 different orchid species on the planet today. Each one has evolved a slightly different strategy to attract their specific pollinator. Few plant families have diversified as much as the orchids in order to attract a very specific insect to act as courier to transplant pollen from one flower to another.  Orchids are also part of the major plant group called monocotyledon. This includes most of the grasses and sedges, along with lilies and irises. Monocots, as they are commonly referred, usually have grass-like leaves, with the veins running parallel to the leaf margin. Their petals are also usually arranged in multiples of threes, for instance, three or six petals. Most flowers reward pollinators with treats of nectar or pollen. Pollen is one of nature's most perfect foods. It contains everything that a honey bee needs to survive: sugar, proteins, enzymes, minerals and vitamins. The nectar is used to make honey to feed the larvae in the hive. So many plants have evolved specifically to provide one or both of these as a reward for pollinators visiting the plant and taking a bit of pollen to another plant to assist in cross-pollination. Across the orchid family, there are both nectar rewarding species and food deceptors like the Calypso which trick the bee into visiting but leave them hungry when they leave. Most orchids have three petals and three sepals. Unlike most plants though, where the sepals are usually nondescript, in orchids, often the sepals look just like the petals. This is particularly true of the ladyslippers. The yellow ladyslipper has three sepals that resemble the petals. One rises vertically above the plant and the other two fall behind and below the flower. It also has three petals, although the third one is modified into the pouch so distinctive in ladyslipper orchids. The other two petals, which resemble the sepals, tend two twist and curve forward as if they were the shoelaces that would tie the slipper onto the imaginary foot was this really a slipper. Above the pouch is a yellow triangular structure used to guide the bees into the pouch. Just in case they need further direction, there are purple markings that literally point down on the lip. To the bee, this means "follow this arrow to get pollen and/or nectar". Unfortunately for the bee, it gets neither. Like the Calypso, the yellow ladyslipper doesn't produce any nectar for the production of honey. That's alright, then a feed of pollen will do just fine. Unfortunately for the bee, the pollen of these orchids is all packed together into a single sticky mass. This allows a single bee visit to produce thousands of tiny seeds. When the bee follows the arrow on the lip into the pouch, it becomes trapped. Inside the pouch though, there's another series of purple lines that guide the bee towards the rear of the flower where there are two exit points for bees that are the right size. Too large and they may find themselves trapped in the pouch. Tiny angular hairs also serve to nudge the bee in the right direction towards these exits…oh and yah…the orchids reproductive organs. First, it passes the stigma or female part of the plant. If the bee has visited another orchid previously, the sticky pollen mass will be deposited here. Then, just before it exits the flower, an additional pollen mass will be placed on its back where it can't access it for feeding purposes. It will just stick there on the hopes that the bee gets duped once again. Without a pollen or nectar reward, there is little to motivate bees to keep visiting these orchids. That's why allowing a single visit to produce thousands of seeds is a good strategy - it makes every visit count. Why do bees come back? In part because of the seductive fragrance of the flower. It resembles the bees own pheromones. In addition, any bees that have already visited and escaped, leave their scent as well. This also serves to attract other unwitting bees. Once the flower is pollinated, it will produce a hard, vertical pod that contains thousands of tiny, wind-dispersed seeds. Once the seeds are released, for most plants the story would end. They would hopefully find their way to a place with good soil and germination would take place. For orchids, the story is not quite that simple. The seeds of the yellow ladyslipper are tiny and have very little in the way of food reserves. All plants need help in obtaining nutrients from the soil. Their roots need nitrogen and phosphorous to promote growth. Specialized fungi in the soil called mycorrhizal fungi are able to make these minerals available to the plants in return for a little of the sugar produced by the leaves. The fungi wraps itself around and, in some cases, within the roots. The plant provides sugar in return for these essential nutrients. Some 90% of all plants on the planet rely on these beneficial fungi for their growth. There are thousands of species of mycorrhizal fungi, and for most plants, they are not too fussy as to which species their roots associate with. They have sugar to trade, and the fungi have nitrogen. You give me yours and I'll give you mine. Some plants, as in the case of orchids though, are very particular. The yellow ladyslipper only associates with a small number of fungi species. It also needs their help to even germinate. Each of the seeds of the orchid are tiny and lack any food reserves. They need to land on just the right soil, which contains just the right fungi. Before they can germinate, the fungi have to wrap themselves around the seeds and provide not just nitrogen at this stage but also sugars. The plant seed has none so the fungus has to sustain the seeds until they can germinate. Essentially, at this time, the plant is parasitic to the fungus as it's not providing any sugars in return for the nourishment it is taking. Later, as the fungus feeds the seed until it germinates and grows, a period that can take years, The plant will begin to reciprocate and provide sugars to the fungus. In most plant relationships. Essentially, the relationship varies between one of parasitism and one of mutual benefit. Yellow ladyslippers also take hiatuses at different times in their lifespan where they won't sprout at all for several years. During these dormant times, it will, once again, rely on the fungi for nourishment. Unfortunately, this intense reliance on very specific soil fungi means that you can't transplant ladyslippers. The plants produce thousands of seeds specifically because the chance of germination is very rare. Only those few seeds that land in the right place, which contains the right fungal partner, have any chance of survival. It's important to think of orchids as a kind of compound species. The flower is only one component of the living plant. The fungi is intricately wound around and within its roots. One cannot exist without the other. If you see people tempted to dig them up or pick them, please let them know just how fragile these flowers are and that picking them today may mean that we never again get the pleasure of seeing another flower in that location. The more I learn about orchids and the orchid family, the more impressed I am. They are one of the most uniquely diversified group of plants on the planet. Because most don't offer nectar to their pollinators, they have to develop innovative ways of attracting them and making sure that each visit counts. And with that, it's time to wrap this episode up. Remember that Ward Cameron Enterprises is your source for all things Rocky Mountain. We offer nature, hiking, step-on, and photography guides to make sure your visit is a memorable one. Expert guides share the stories behind the scenery. If you'd like to reach out to me personally, you can hit me up on Twitter @wardcameron, or drop me a line at info@wardcameron.com. Don't forget to check out the show notes at www.MountainNaturePodcast.com/ep063 for links to additional information, and while you're there, don't forget to hit that subscribe button so you never miss another episode

– Calgary Urban legend – Calgary Food Spot Favourites -Work and Safety Urband Legend: Deane House Quoted from Avenue Magazine: A lot of myths centre around the Deane House, which sits on the other side of the Inglewood bridge from Fort Calgary. The house was built in 1906 but only moved to its present location … Continue reading "Haunted Dean House – Food Fav’s – Work Safety-vvp3" The post Haunted Dean House – Food Fav’s – Work Safety-vvp3 appeared first on Valerie Moss.

Welcome to episode 40 of the Mountain Nature and Culture Podcast. I'm your host, Ward Cameron, and I record this on August 16, 2017, we've finally received a bit of rain in the Canadian Rockies. Every drop is a gift at this point and hopefully it will reduce our explosive fire hazard and let us stop worrying about unplanned fires. This week, I take a look at the fire fears in Jasper as an increase in pine beetle killed pines has added vast amounts of fuel to an already tinder dry forest. I also continue the story of Major A.B. Rogers, the surveyor responsible for designing the route that the Canadian Pacific Railway follows as it traverses the Rocky and Selkirk Mountains of western Canada. Pine Beetles Wreak Havoc on Jasper's Forests I just returned from 4-days of hiking in Jasper National Park, and I was horrified by the damage being done by mountain pine beetle in the park. In a summer plagued by an almost endless drought, thousands of dead pine trees simply adds fuel to the potential for a huge fire in the park. Mountain pine beetle (Dendroctonus ponderosae) is a natural pest of the mountain forests of western Canada and the U.S. but historically they were only found in very low numbers in the park. The beetles create tunnels behind the bark in the layer of cells called the phloem, the thin layer of cells that transmit sugars within the plant. As they mine this layer, they may end up killing the tree, but they also carry with them a blue stain fungus. This fungus finishes the job by interrupting the ability of nutrients to move up and down the tree trunk. It also stains the wood blue, destroying any potential commercial value that it might have. If you have any doubt about the impact of a warming climate, just take a drive towards the town of Jasper. Warmer temperatures have allowed the beetles to explode in numbers and infest enormous numbers of lodgepole pine as well as western white pine. The lack of sufficiently cold winters is coupled with decades of fire suppression to provide plenty of food for them to take advantage of. The beetle is now expanding its range eastward out of the Rockies while also affecting trees at higher and higher elevation. As populations grow, the beetles disperse in one of two ways. In the first, dispersal within stands, they usually just travel a short distance, up to 30 metres or so, but when they move above the canopy into a long-distance dispersal, they can travel hundreds of kilometres. Long-distance dispersals are difficult to stop, so many of the management decisions are based on stopping dispersal within stands as the infestation spreads from tree to tree. Prior to fire suppression, many of the valleys in the mountains would have had far fewer trees as the flames would kiss the forests every 15 years or so. Today, we've created a massive monoculture of huge stands of lodgepole pine and the beetles are loving them. The simplest solution to this problem is to bring more fire, much more fire to the landscape to try to restore some of that balance. Back in episode 35, I talked about how fire is an integral part of the mountain landscape. The wildlife benefit from fire, the plant communities are refreshed and the mosaic of forest stands of different ages also helps to challenge insect pests. These regular fires, also help to protect communities like Jasper from the potential for large conflagrations like the one that the town is currently afraid could occur. Because of the huge amount of fuel that has built up over time, these fires may need to be tempered by some selective logging in areas that are too sensitive to burn. In some areas, the beetles have killed 70% of the lodgepole pine trees and the infection is spreading quickly. Experts believe that the number of infected trees could increase exponentially over the next few years, continually increasing the fire risk to communities like Jasper. Surprisingly, at a meeting in Jasper recently CAO Mark Fercho talked about his experience fighting the pine beetle when he worked in Prince George, B.C. He was quoted in the Fitzhugh newspaper as saying: “It’s the green trees that are full of beetles, not the red ones,” Each one of those live trees can infect a dozen or more additional trees. The area of infected trees has tripled since 2014 to some 21,500 ha. Back in the day, when we had proper winters, it was the cold that helped keep the beetles at bay. On average, mid-winter temperatures in the range of -37 C are sufficient to kill 50% of the beetle larvae. Earlier in the season, temperatures as low as -20 C can also be effective. Communities like Prince George were forced to cut down thousands of trees in order to reduce the fire hazard in and around the community. They followed that by a replanting program to help replace the lost trees. Standing dead trees, like those left behind by pine beetles are capable of sending sparks high into the sky allowing fires to spread. Natural fires are not quite as explosive simply because they lack the tinder dry, standing, dead wood. Jasper has a lot of work ahead of it, and the character of the place will also change. If Parks is able to combine increased prescribed burns along with selective clearing of standing dead trees, the future may not be as bleak as it seems at the moment. Across North America, fire experts are beginning to realize that the biggest challenges faced by most forests is NOT forest fires, but the lack of them. More and more fire ecologists are suggesting that fires be simply left to burn themselves out - at least those that don't threaten human lives or property. These same scientists suggest that if some of the money being spent on suppression were actually devoted to fireproofing homes in communities then these towns may actually be much safer than they currently are. With changing climates and increased beetle expansion, fires are coming. I applaud the work Parks Canada is doing in recognizing the growing challenges that our western forests are experiencing and, for Jasper, I hope that they have received some of the rainfall that finally soaked my hiking group over the past few days. I'm happy to walk in the rain, and even the snow that we had yesterday, if it helps to reduce the fire hazard that we have all been worried about in the mountain west. A.B. Roger's Line Last week I talked about Major A.B. Rogers and his quest to find a route through the Bow Valley and the Selkirk Mountains in B.C. Well, by the end of the 1882 season he'd found a route…or had he? Unfortunately for the Major, his unlikeable personality meant that he had a long line of rivals that considered him to be all bluster and no substance…and then there was the fact that he was…oh, what's that word? Oh, yah…American! Even back then, there was that inherent rivalry, although we would see more American involvement in this line before the last spike would be driven home. By the start of the 1883 season, nobody BUT Rogers had actually traversed his route through the Selkirks, the Kicking Horse Pass route was far from finished, and finally, there was the matter of some inconvenient tunnels to be corrected. All in all, it was just another frantic year of exploring, confirming, and changing the slowly coalescing line on a map that would, just a few years down the road, become the tie that binds this nation together. In addition, Rogers was acting as a pathfinder as opposed to a proper surveyor. The fact that he forced his way through some mad wilderness, that didn't mean a train could follow his trail of tobacco stains. Any potential route still needed axe men, transit men, and the levelers before a real route could be confirmed. It really needed more than that. It needed a sober investigation to prove that the route down the Bow River, through the Kicking Horse Pass, and across the Selkirks was indeed possible. Too much money and time were being invested in this commitment to risk any chance of error. Rogers had his detractors. Perhaps it was his gruff nature, or his penny-pinching way of economizing on supplies, leading many of his expeditions to retreat on the verge of starvation. One of those was Jon Egan, the western Superintendent of the railway. He was unwavering in his assessment of the route through the Selkirks: "I want to tell you positively that there is no pass in the Selkirk Range...It has to be crossed in the same manner as any other mountain. The track must go up one side and down the other." At the same time, the Governor General of Canada, the Marquis of Lorne, the husband of Princess Louise (after whom Lake Louise is named), also was concerned about the potentially steep gradients that might be involved, but he was more concerned with the time constraints. As he put it: "It would be better to have them than further delay, with the N. Pacific gaining Traffic." Any fan of TV shows like Hell on Wheels, coincidentally filmed along the route of the Canadian Pacific Railway, can understand the focus on time and money. This was the biggest investment this young nation had embarked upon and, quite frankly, we couldn't afford it. Time was money and every dollar spent was not easily replaced down the road. While some may have underestimated Rogers because of his American birth, there was one American that nobody dared underestimate, the General Manager of the line, William Cornelius Van Horne. Van Horne is the star of the show, and I'll devote an entire episode to sharing his story but at this point, he pondered: "we must take no chances on this season's work because any failure to reach the desired results and have the line ready to put under contract will be serious if not disastrous. I think it important that you should take an extra engineer, who is fully competent, to take charge of a party in case of sickness or failure of any of your regular men." Van Horne was also concerned about the fact that Rogers often pushed his workers in difficult conditions with few rations. He added: "It is also exceedingly important that an ample supply of food be provided and that the quantity be beyond a possibility of a doubt. "Very serious reports have been made to the Government and in other quarters about the inadequacy of the supplies provided last year and a good many other reports have been made tending to discredit our work. The officials in Ottawa, as a consequence look upon our reports with a good deal of suspicion... "We cannot expect to get good men for that work at as low or lower rates than are paid further East and we must feed the men properly in order to get good service. It will be cheaper for the Company to pay for twice the amount of supplies actually necessary than to lose a day's work for lack of any." To understand his caution, we need to remember that the ribbon of steel that was the Canadian Pacific was winding westward day after day after day, mile after mile, creeping ever closer to this question mark on the map. Every rail cost money. Every railroad tie cost money. The further west the line progressed, the more committed they were to a route for which some still harbored doubt. Despite this dispatch, Van Horne fully trusted Rogers, he just came from a very different point of view. He defended Rogers to a businessman in New York: "There has been a good deal of feeling among some of the Canadian Engineers particularly those who have been accustomed to the Government Service against Major Rogers, partly from natural jealousy of one who is looked upon as an outsider, partly from his lively treatment of those whom he looks upon as shirkers or 'tender feet' and partly from his somewhat peculiar methods of securing economy, but more that all perhaps from his having succeeded, as is supposed, in doing what was unsuccessfully attempted by the Gov't Engineers, namely, in getting through the Rocky and Selkirk Mountains by a direct line. "I believe him to be capable and I know him to be thoroughly honest. He is something of an enthusiast and is disposed to undertake himself and put upon his men more severe duties than most engineers are accustomed to and I have reason to believe that in his anxiety to economize in every possible way he has gone too far in some cases and that a good deal of unnecessary discomfort, although no suffering, has resulted from it." The route was to be scrutinized from east to west, beginning with the area closest to the westward moving rails, the Bow Valley, beginning at Fort Calgary and extending westward. Charles Shaw was asked by James Ross, the western division manager to look at Rogers line covering the first 60 miles to the west of Calgary. He was unimpressed. He stated: "It's a nightmare to me and I'm afraid it will hold us back a year." Shaw felt he could improve on the line when Roger's who was present at the time leaped to his feet and blurted: "That's the best line that can be got through the country. Who in hell are you, anyway?" Undeterred, Shaw claimed that if he could not only find a better line, but: "If I don't save at least half a million dollars over the estimated cost of construction, I won't ask for pay for my season's work." There was another tunnel to the west, around a mountain in Banff. Van Horne knew it would delay work so Van Horne demanded: "Look at that," the general manager exclaimed. "Some infernal idiot has put a tunnel in there. I want you to go up and take it out." He was talking to his locating engineer J.H.A. Secretan, never a fan of Rogers, yet Secretan responded: "Mr. Van Horne, those mountains are in the way, and the rivers don't all run right for us. While we are at it we might as well fix them, too" In the end, Roger's nemesis Shaw, found a way to just go around the mountain which still bears the name 'Tunnel Mountain" in Banff although the tunnel was never actually built. Shaw was very critical for Rogers because he missed this option. He stated: "Roger's location here was the most extraordinary blunder I have ever known in the way of engineering" To make matters worse, Shaw was now sent to examine Rogers route through the Selkirks. This was easier said than done. To get to the Selkirks, you first needed to cross the Kicking Horse…and it held its own special brand of challenges. One did not just stroll, down the Kicking Horse, no more than Albert Rogers strolled, er crawled up. To traverse the Kicking Horse, you had to survive the Golden Staircase. Essentially, you had to survive a two-foot wide trail carved into the cliffs several hundred feet above the raging waters of the Kicking Horse River. The surveyors that plied these mountains were some of the toughest men these mountains have ever seen, but some were so terrified by the Golden Staircase that they would literally shut their eyes and hold on to the tail of their horse for guidance. As Shaw descended, he encountered a packer with a single horse ascending the staircase while he had an entire packtrain. As they mentally went through the arithmetic, one horse, several horses, one horse, several horses. In the end, they had no other option than to push the one horse off the cliff to its death. You simply can't turn a horse around on a 24 inch ledge. To attempt it risked spooking the entire pack train and risking much more dire consequences. So Shaw gets to the bottom and he bumps into the old man. I know, what are the odds. An entire mountain range and…oops, what brings you here. Rogers, in his usual congenial manner offered up a pleasant greeting that went something like: "Who the hell are you, and where the hell do you think you're going?" Thankfully, Shaw was a more reasonable man…or maybe not. The exchange continued. "It's none of your damned business to either question. Who the hell are you, anyway?" "I am Major Rogers." "My name is Shaw. I've been sent by Van Horne to examine and report on the pass through the Selkirks." That was a name that Rogers knew. Rogers was not a man to forgive a slight and he virtually exploded: "You're the…Prairie Gopher that has come into the mountains and ruined my reputation as an Engineer" Shaw was a big man, a much bigger man than Rogers and so he wasted no time jumping off his horse and grabbed Rogers  by the throat, shaking him and threatening? "Another word out of you and I'll throw you in the river and drown you" Rogers, not a big fan of water since his incident in Bath Creek in last week's episode, decided to back down. He claimed that he had been let down by an engineer and agreed to show him the route through the Selkirks. Rogers dragged Shaw up the Beaver River to the divide and then down to the Illecillewaet River. Shaw constantly criticized the route. At every turn, Shaw was there to dismiss Rogers and demean his progress. Simple things could add fuel to the fire…even former fires. As the story goes, Rogers gestured to the great Illecillewaet Glacier and exclaimed: "Shaw, I was the first white man to ever set eyes on this pass and this panorama." Shortly after this happened, Shaw found the remains of a campfire along with some rotted tent poles and asked Rogers where they had come from. The hatred continued in the exchange. Rogers replied: "How strange! I never noticed those things before. I wonder who could have camped here." To which Shaw countered: "These things were left here years ago by Moberly when he found this pass!" This was a world of egos and it usually seemed that one surveyor could never praise commend or support the work of another. Rogers was an easy man to hate and it brought him great grief. Stories like this sowed doubt in the Canadian Pacific and this pass had to be carefully scrutinized before the line could continue. After Shaw departed Rogers, heading eastward towards the Kicking Horse Pass, they encountered a second party dispatched to check up on Roger's route, led by none other than Sandford Fleming himself. Fleming had been dispatched by George Stephen, one of the two main financiers of the railroad; and if Stephen suggested an outing, you kitted up and headed for the hills. Shaw enjoyed telling Fleming that the route was impassable and that Rogers was a charlatan. As it turned out, Fleming ignored most of Shaw's stories because he had just descended the Kicking Horse and it had been the most horrifying experience of his many years in the wilderness. Nothing could possibly be worse…or could it? Descending the 'golden staircase, he later stated that he could not look down. If you did: "gives one an uncontrollable dizziness, to make the head swim and the view unsteady, even with men of tried nerve. I do not think that I can ever forget that terrible walk; it was the greatest trial I ever experienced." It was also a scorching hot summer, much like this one, and he added:  "I, myself, felt as if I had been dragged through a brook, for I was without a dry shred on me," Now let's back this up a little. All this happened before they met Rogers. As they continued on, Shaw's allegations faded and they began to recover from the terror of the Kicking Horse Pass. After connecting with Rogers, he dragged them up to the pass and Fleming, happy to see a way over the ramparts pulled out a box of cigars and toasted Rogers accomplishments and proposed that a Canadian Alpine Club be formed. Fleming was immediately voted in as president. The concept did not really take shape though until 1906 when former railroad surveyor A.O. Wheeler and reporter Elizabeth Parker took this spark and created the Alpine Club of Canada on March 27, 1906. Of course, this is a story for another episode. Things took a turn for the worse when they began the descent down the western side, into the dense interior rainforest of the Columbia Mountains. Along with Fleming was his former Minister George Grant and the experience was so harrowing that Grant would never return to such a wilderness again. As he described it: "It rained almost every day. Every night the thunder rattled over the hills with terrific reverberations, and fierce flashes lit up weirdly [sic] tall trees covered with wreaths of moss, and the forms of tired men sleeping by smoldering camp fires." In the following 5 days, they travelled only 27 km. How bad could it be? According to Grant, they pushed their way: "through acres of densest underbrush where you cannot see a yard ahead, wading through swamps and beaver dams, getting scratched from eyes to ankles with prickly thorns, scaling precipices, falling over moss- covered rocks into pitfalls, your packs almost strangling you, losing the rest of the party while you halt to feel all over whether any bones are broken, and then experiencing in your inmost soul the unutterable loneliness of savage mountains." Essentially, a good time was had by all. In this time of catered tourism with 5 million visitors a year swarming over routes that caused terror, hardship, privation, and death. It's important at times to stop, step back and wonder…if these forbearers could see what we have done with their legacy what would they think? As they see the landscape trampled and the wildlife sequestered, what would people like Rogers and Fleming say? They saw the landscape in its rawest form when even the idea of a national railway was simply a fanciful idea. Today, we don't have room for a single grizzly. We think it's more important for our dog to pee than it is for black and grizzly bears to be able to feed on the single food that allows them to exist on the landscape. Rogers was a miserable curmudgeon. He loved neither man nor beast, but he loved one thing…wilderness. As a guide, I spend a great deal of time relating the stories of those that came before. At the same time, I've written three books on the trails of western Canada and designed a 7-day mountain bike race that both Bike Magazine and Mountain Bike Magazine called 'North America's Toughest Race'. This meant that I had to explore thousands of kilometres alone in the wilderness. During this time, I often reflected on the experiences of these explorers and pioneers…the men that came before. To them, the wilderness was not something to be appreciated, it was something to be conquered…or was it? People often ask me about these men. I reply that" "Lots of people want to know what these men thought when they tore through that last tangle of wilderness and encountered an emerald green lake that had a glacier capped peak at the far end. To the left was a sheer vertical wall, and to the right was a matching vertical wall. What did they really think? Damn, another dead end!" These mountains were not something to be appreciated, they were something to be survived. Yet today, we see them with an eye of entitlement. The journals of these explorers describe a landscape of hardship and terror, but also one full of wonder and opportunity. As I look at the decisions being made just on local levels when it comes to preserving these landscapes and the ecosystems and animals that call them home. I fear that I may be one of the storytellers writing the last chapter… chroniclers of the end of our local wilderness and the animals that define it.  And with that said, it's time to wrap this episode up. I want to thank you for sharing your time with me and if you like the stories, please share the episodes with your friends. Stories are always best when shared. At Ward Cameron Enterprises, we sell wow! As a tour operator for the last 30 years, we can make sure your visit to the mountain west is one that you'll never forget. We specialize in hiking and step-on guides as well as speaking programs, nature and culture workshops and guide training. Drop us a line at info@wardcameron.com if you'd like to book your mountain experience. Today I took clients up to Mirror Lake and along the Highline Trail in Lake Louise. It's a classic trail that offers the option to crest the Big Beehive and offer panoramic views for miles. I'll post a picture in the show notes at www.mountainnaturepodcast.com/ep040.