Podcasts about Macdonald

John talks politicsSee omnystudio.com/listener for privacy information.

In this episode of El Niño Speaks, José Niño sat down with Dr. Kevin MacDonald, evolutionary psychologist and author of The Culture of Critique, for an in-depth conversation on one of the most controversial and enduring analyses of Jewish influence in modern history.We discuss the origins of his thesis, how Jewish-led intellectual and political movements reshaped Western societies in the twentieth century, the updates in the new third edition, and why The Culture of Critique remains more relevant than ever in today's polarized political climate.Follow Dr. MacDonald's work:Third Edition of Culture of Critique: https://antelopehillpublishing.com/product/the-culture-of-critique-by-dr-kevin-macdonald/ Substack: kmacd33.substack.comTwitter: @RealKevinMacD33Website: The Occidental ObserverAre you concerned about your wealth during this times of economic uncertainty? Allocating parts of your wealth into physical precious metals is your best play. Whether you are:* An institutional client,* A HNWI or UHNWI,* Or a retail customer,You should contact my good friend Claudio Grass directly.Claudio is a veteran precious metal investor and wealth manager who has mastered precious markets and knows how to protect people's wealth no matter the economic and political circumstances. He will grant you access to his carefully-selected network of trustworthy partners which he has been working for multiple years. Claudio will advise you on the best players, the appropriate terms, and the necessary safeguards you must take to protect your wealth. In addition, he will guide you each step of the way when you buy, sell, and store physical bullion. Your precious metals will be privately stored in Switzerland outside of the banking system, and you can physically pick them up at the vault anytime at your own convenience. Are you ready to make your wealth recession-proof? Do not hesitate to contact Claudio; his initial consultations are free.Contact him below and tell him that José Niño was your reference: https://claudiograss.ch/contacts/ This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit josbcf.substack.com/subscribe

 With host retail coach Wendy Batten   https://wendybatten.com/podcast-intro/   In This Episode: Ever feel like your shop is running you instead of the other way around? You're not alone, and today's guest proves there's a better way. In this inspiring episode of the Creative Shop Talk Podcast, I'm welcoming Level Up Mastermind member Megan Macdonald, founder of Sandwick Bay Candles. Megan joins me all the way from a small island in Scotland. She's sharing her journey from making candles at her kitchen table to running a thriving retail and wholesale business with multiple revenue streams, including a coffee bar and subscription boxes. You'll hear how Megan unshackled herself from feeling tied down to her shop, built a strong team culture, and created the freedom to travel while still growing her business. Her story is a powerful reminder that with the right systems and mindset, you can build a profitable business that supports your dream life. Key Takeaways from This Conversation:   Building multiple revenue streams to fuel growth Creating freedom with strong systems and team trust Embracing scary but necessary growth decisions Balancing life, travel, and business without burnout Your Next Steps: 1. Reflect: What part of your business feels like it's tying you down? 2. Act: Identify one system or process you can delegate this week. 3. Dream: Ask yourself, “What needs to be true for me to step into my next level?” 4. Join us: Want to hang with like-minded shop owners from all over the world like Megan? The wait-list for the Level Up Mastermind is open! Add your name to the list today. Related podcasts we think you'll like:  Episode 126: 10 Simple Ways to Level Up Your Shop Episode 219: Retailer Success Series: Behind the Counter with Inner Circle Member Jeanne Terrill Episode 239: Behind the Counter: Building the Business You Wish Existed with Jasmine McCue   About Megan and Sandwick Bay Candles Megan started Sandwick Bay Candles as a side hustle while on leave from her Occupational Therapy career when her youngest child was little. During her leave, her passion for candlemaking grew and so did the business. During the lockdown in 2020, business exploded for Megan, causing her to move her small workshop (which started at the kitchen table!) to a lifestyle shop in Stornoway, Scotland. Today, Sandwick Bay Candles is anticipating the opening of a second store and stocking candles at many other small businesses in the area.    Megan is a member of the Level Up Mastermind and the Retailer's Inner Circle.   You can follow along with Megan here:  Instagram | Facebook | Website About your host, Wendy Batten   In case we haven't met yet, I'm Wendy Batten, retail business coach and founder of the Retailer's Inner Circle. With over 30 years of experience running successful businesses, I now help independent shop owners grow profitably and sustainably, with more confidence and joy. I've had my own business columns in featured magazines, such as What Women Create and other top publications, worked with some of the top industry brands as retail care manager, and I've supported hundreds of retailers through coaching, speaking, my programs, and this podcast.  For more support from Wendy   Join Wendy's CEO Planning Session for Retailers Retailer's Inner Circle - Join Wendy inside the best retailer's community Free resources for shop owners   Hang out and connect with Wendy on IG    All of Wendy's current programs and services for shop owners can be found HERE.  Never miss an episode! Subscribe to the Creative Shop Talk Podcast and get the tools, inspiration, and strategies you need to thrive as an independent retailer.Click here to subscribe to iTunes!  Loved the episode? Leave a quick review on iTunes- your reviews help other retailers find my podcast, and they're also fun for me to go in and read. Just click here to review, select “Ratings and Reviews” and “Write a Review” and let me know what your favorite part of the podcast is. So grateful for you! Thank you!

At the end of August, archaeologists announced extraordinary new finds from the sunken city of Canopus, located off the coast of Alexandria, Egypt. For the first time in 25 years, artifacts were raised from the seabed, including a sphinx inscribed with Ramses II's name, statues from the Ptolemaic and Roman eras, and shipwreck remains.In this episode, we'll explore both these latest underwater discoveries and geological surveys that are helping researchers understand what caused Canopus to sink, because understanding how people of the past adapted to disasters could help us find solutions for today's climate-threatened coastal cities.Listen now to learn about the artifacts, myths, and history of Canopus.TranscriptsFor transcripts of this episode head over to: https://archpodnet.com/tpm/22Links and ReferencesSee photos related to episode topics on InstagramLoving the macabre lore? Treat your host to a coffee!Info on Canopus and Other Underwater Archaeology Projects in Alexandria from Lead Archaeologist Franck GoddioAncient recipes for cyprinum, a perfume made from henna grown at CanopusText of Canopus DecreeText of Nicander's TheriacaAbdel-Rahman, R. 2018. Recent Underwater Excavations at Thonis-Heracleion and Canopus. Annales Du Service Des Antiquités de l'Égypte (ASAE) 92:233–258.Buraselis, K., M. Stefanou, and D. J. Thompson. 2013. The Ptolemies, the Sea and the Nile. Cambridge University Press, Cambridge.Egypt Museum. Canopus & Heracleion: Sunkencities.Fraser, P. M. 1972. Ptolemaic Alexandria. Oxford University Press, Oxford.Goddio, F., and A. Masson-Berghoff. 2016. Sunken Cities: Egypt's Lost Worlds. Thames & Hudson / British Museum, London.Goddio, Franck. Projects: Sunken Civilizations: Canopus.Lavan, L., and M. Mulryan (editors). 2011. The Archaeology of Late Antique Paganism. Brill, Leiden.MacDonald, W. L., and J. A. Pinto. 1995. Hadrian's Villa and Its Legacy. Yale University Press, New Haven.Marriner, N., C. Morhange, and C. Flaux. 2017. Geoarchaeology of the Canopic Region: A Reconstruction of the Holocene Palaeo-Landscapes. Méditerranée 128:51–64.PAThs-ERC. East Canopus: Sacri Lapides Aegypti.Sidebotham, S. E. 2011. Berenike and the Ancient Maritime Spice Route. University of California Press, Berkeley.Sidebotham, S. E. 2019. Ports of the Red Sea and the Nile Delta: Trade and Cultural Exchange. In The Cambridge Companion to the Roman Economy, edited by W. Scheidel. Cambridge University Press, Cambridge.ArchPodNetAPN Website: https://www.archpodnet.comAPN on Facebook: https://www.facebook.com/archpodnetAPN on Twitter: https://www.twitter.com/archpodnetAPN on Instagram: https://www.instagram.com/archpodnetAPN ShopAffiliatesMotion Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Headlines and 12th man news with GREGG BELL (Tacoma News Tribune) Gregg joins us live from Ketchup Country to give us his thoughts on the Hawks win and the latest 12th man news. :30- ABCs of the Mariners - X is for excellence: if you're Dan Wilson, Sunday's game is how you draw it up - Y Is for yonder: yonder has been an issue- this team hasn't been good on the road… - Z is for Zeus: if Mickey Mantle Is a God, then Cal is clearly Zeus :35- It's fact or fiction time! Can we keep up our success from last week? Ashley makes her pick! :45- Today we get to hear from a victorious Coach MacDonald, but he still thinks there's a lot this team needs to work on. See omnystudio.com/listener for privacy information.

Tonight's rundown: Hey BillOReilly.com Premium and Concierge Members, welcome to the No Spin News for Thursday, September 11, 2025. Stand Up for Your Country.  Talking Points Memo: Bill asserts that evil is on the rise, citing Charlie Kirk's death as the latest example. Dr. Owen Anderson, Professor of Philosophy and Religion at Arizona State University, joins the No Spin News to share his experience working with Charlie Kirk and Turning Point USA, and to discuss how the ASU faculty responded to Kirk. Author and Manhattan Institute Fellow Heather Mac Donald on the media's response to Charlie Kirk's death and the issue of hate speech. This Day in History: On September 11, 2001, the U.S. was forever changed as a nation by the September 11th terror attacks. Final Thought: Stay tuned to BillOReilly.com for Bill's column about attending the Yankees game with Trump tonight. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Sandman is back. Adam Sandler returns to the links with Happy Gilmore 2 (2025) which does a lot to remind us all of the original Happy Gilmore (1996), perhaps too much. The nostalgia-leaning and cameo-fueled sequel doesn't deliver as well, but it has its moments. So grab your golden jacket and hockey stick putter, and meet us on the course, Shooter. Let us know what you thought. Also Play:Cinema Chain Game--------------------------------------------Subscribe, rate, and review:Apple Podcasts: Our Film FathersSpotify: Our Film FathersYouTube: Our Film Fathers---------------------------------------------Follow Us:Instagram: @ourfilmfathersTwitter / X: @ourfilmfathersEmail: ourfilmfathers@gmail.com

Megyn Kelly opens her show by playing and reacting to the full Charlotte stabbing video that was put out, explains why we must all watch the horror, breaks down why this is a “tipping point,” and more. Then The Daily Wire reporter Megan Basham, "When Race Trumps Merit" author Heather Mac Donald, and "Toxic Empathy" author Allie Beth Stuckey join to discuss why the Charlotte stabbing of Iryna Zarutska should serve as a “tipping point,” the realities of interracial crime, terrible reactions from the media and city leaders, why elites avoid discussing the Charlotte stabbing racial elements, systemic and legal issues that allow repeat offenders to remain on the streets, why mentally ill criminals should not be allowed to roam the streets, and more. Then Mike Solana, editor-in-chief of Pirate Wires, joins to talk about the first excerpt from Kamala Harris' new book, her non-stop complaints about everything, her criticisms of Joe Biden and his administration, Kamala's claim she actually helped fix the immigration crisis, her refusal to actually answer the question of who was running the country for four years, the reaction to the book so far from the left, Morning Joe's history of Biden lies, and more. Birch Gold: Text MK to 989898 and get your free info kit on goldFirecracker Farm: Visit https://firecracker.FARM & enter code MK at checkout for a special discount!Byrna: Go to https://Byrna.com or your local Sportsman's Warehouse today.PrizePicks: Download the PrizePicks app today and use code MEGYN to get $50 in lineups after you play your first $5 lineup! Visit https://prizepicks.onelink.me/LME0/MEGYN  Follow The Megyn Kelly Show on all social platforms:YouTube: https://www.youtube.com/MegynKellyTwitter: http://Twitter.com/MegynKellyShowInstagram: http://Instagram.com/MegynKellyShowFacebook: http://Facebook.com/MegynKellyShow Find out more information at:https://www.devilmaycaremedia.com/megynkellyshow

Bucky's pursuing his dreams for the next week and wish him all the best! Meanwhile… about that 4th and 1 decision… if you trust your defense, don't you go for it? Or did Mike MacDonald not trust his offense? :30- Mariners Morning After The Mariners won their 3rd straight after an impressive outing from Bryan Woo and a hot 6th inning for the Mariners offense. :45- Mike MacDonald spoke to the media yesterday, so we get his thoughts on the team's offensive performance and lack of play action pass. See omnystudio.com/listener for privacy information.

On Episode 101, we discuss the conviction of an Ontario man for terrorism and hate speech, we explain our concerns with the investigation of a Juno News journalist for his report on a Liberal federal election candidate, and we tell you about some new tough-on-crime proposals. Stories and cases discussed in this week's episode: Ottawa man sentenced to 10 years over neo-Nazi terrorist propaganda (Globe and Mail)R. v. MacDonald, 2025 ONSC 1939 (CanLii)Ottawa Targets Juno News: Criminal Probe Into Our Report on Liberal Candidate (Juno)City of Hamilton orders resident to take down 10 security cameras from his home (CHCH)Poilievre proposes “Stand on Guard” Law to expand self-defence rights in one's home (Penticton Herald)Carney will introduce legislation next month to tighten bail system (Globe and Mail)Not Reserving Judgment is a podcast about Canadian constitutional law hosted by Josh Dehaas, Joanna Baron, and Christine Van Geyn. The show is brought to you by the Canadian Constitution Foundation, a non-partisan legal charity dedicated to defending rights and freedoms. To support our work, visit theccf.ca/donate.

Heather Mac Donald, the Thomas W. Smith Fellow at the Manhattan Institute, joins Paul E. Peterson to discuss Mac Donald's recent article, which is critical of the changes the Trump Administration has made with the National Science Foundation. Mac Donald's article, "Trump Takes on Big Science," is available now from City Journal. https://www.city-journal.org/article/trump-national-science-foundation-education-grant-funding

Fresh off Hawthorn's thrilling 19-point victory over GWS Giants, forward Connor Macdonald joins the Talking Hawks Podcast to discuss the team's enthralling win in the Elimination Final. He breaks down the crucial fourth-quarter comeback, praises teammates Sam Butler and Jack Ginnivan's impressive performances, and looks ahead to the upcoming semi-final against the Crows at the Adelaide Oval. Macdonald also reflects on the team's incredible depth and resilience throughout an injury-riddled season, the growth of the "Hokball movement," and what makes this young Hawks squad so special as they chase their 14th premiership.Give TH a 5-star review! Subscribe on YouTube: https://www.youtube.com/@TalkingHawksFollow on Facebook: https://www.facebook.com/TalkingHawksFollow on Twitter: https://twitter.com/talking_hawksFollow on Instagram: https://www.instagram.com/talkinghawks

The Carney government's promise to update Canada's Clean Fuel Regulations (CFR) could create an opportunity to block fraudulent used cooking oil (UCO) imports, according to the federal agriculture minister. Prime Minister Mark Carney announced the government's intent to amend the CFR as part of a package of supports for "strategic sectors" affected by tariffs announced... Read More

In this essential episode, Drew and Josh are joined by Dr. Birthe Macdonald, a psychologist and neuroscience researcher who's become a vital voice in combating mental health misinformation on social media. The conversation tackles the overwhelming sea of questionable advice that anxious people encounter online, from vagus nerve stimulation devices to "nervous system regulation" quick fixes.Dr. Macdonald shares her journey from neuroscience researcher to science communicator, sparked by sponsored ads for electrical vagus nerve stimulators that made bold claims without solid evidence. The trio explores why these pseudoscientific approaches are particularly appealing to people struggling with anxiety disorders – and why they can actually be harmful.Key topics include:The dangerous appeal of "one thing" solutions that promise instant reliefWhy sponsored vagus nerve stimulation devices and similar products exploit vulnerable peopleHow social media algorithms amplify misinformation while evidence-based content gets overlookedRed flags to watch for when consuming mental health content onlineThe difference between what we know about how the brain works versus being able to "work" the brain directlyWhy ChatGPT and AI can become problematic reassurance-seeking tools for people with anxietyHow to become a more critical consumer of pop psychology contentThe conversation doesn't dismiss that some techniques may provide temporary relief, but emphasizes understanding why they work (often through distraction rather than magical nervous system manipulation) and recognizing when they become compulsive behaviors that maintain anxiety in the long run.This episode serves as both a reality check and a guide for navigating the complex landscape of mental health information online, helping listeners distinguish between evidence-based approaches and appealing but potentially harmful quick fixes.Find Birthe Online:https://www.instagram.com/dr.birthe.macdonald/https://www.birthemacdonald.comhttps://substack.com/@drbirthemacdonald---Disordered Roundtables are here! Think of it as "Disordered Live", a way for members of our audience to spend time with us in an intimate virtual setting (attendance is limited) to engage in real time sharing and discussion on specific anxiety disorder and recovery topics. To be notified when new Disordered Roundtable sessions are scheduled, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠visit our homepage and get on our mailing list⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.---Struggling with worry and rumination that you feel you can't stop or control? Check out ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Worry and Rumination Explained⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, a two hour pre-recorded workshop produced by Josh and Drew. The workshop takes a deep dive into the mechanics of worrying and ruminating, offering some helpful ways to approach the seemingly unsolvable problem of trying to solve seemingly unsolvable problems.-----Want to ask us questions, share your wins, or get more information about Josh, Drew, and the Disordered podcast? Send us an email or voicemail on our website.

Anti-immigration rallies in Australia drew thousands and an ugly side of society; ⁠Indonesians protests over government perks and economic inequality turn violent; touch footy teams played for over 34 hours on Bondi Beach, breaking the world record and raising over AU$100K for mental health. Katie Macdonald shares all the details with Lester Kiewit. Good Morning Cape Town with Lester Kiewit is a podcast of the CapeTalk breakfast show. This programme is your authentic Cape Town wake-up call. Good Morning Cape Town with Lester Kiewit is informative, enlightening and accessible. The team’s ability to spot & share relevant and unusual stories make the programme inclusive and thought-provoking. Don’t miss the popular World View feature at 7:45am daily. Listen out for #LesterInYourLounge which is an outside broadcast – from the home of a listener in a different part of Cape Town - on the first Wednesday of every month. This show introduces you to interesting Capetonians as well as their favourite communities, habits, local personalities and neighbourhood news. Thank you for listening to a podcast from Good Morning Cape Town with Lester Kiewit. Listen live on Primedia+ weekdays between 06:00 and 09:00 (SA Time) to Good Morning CapeTalk with Lester Kiewit broadcast on CapeTalk https://buff.ly/NnFM3Nk For more from the show go to https://buff.ly/xGkqLbT or find all the catch-up podcasts here https://buff.ly/f9Eeb7i Subscribe to the CapeTalk Daily and Weekly Newsletters https://buff.ly/sbvVZD5 Follow us on social media CapeTalk on Facebook: https://www.facebook.com/CapeTalk CapeTalk on TikTok: https://www.tiktok.com/@capetalk CapeTalk on Instagram: https://www.instagram.com/ CapeTalk on X: https://x.com/CapeTalk CapeTalk on YouTube: https://www.youtube.com/@CapeTalk567 See omnystudio.com/listener for privacy information.

What does it really take to build strength not just in the gym but in life and business?This week we are sharing an episode where I sat down with Jennifer Van Barneveld (Coach JVB), owner of Strong Fitness Magazine and the powerhouse between Team Strong Girls. Her story is nothing short of inspiring. Jennifer went from selling printer toner, to hitting what she calls her “MacDonald's Miracle” rock-bottom moment, to building a 7-figure coaching business and leading one of the most recognizable fitness publications in the world. Here's what you'll learn in this podcastWhy you don't need a perfect plan to startHow to turn setbacks into fuel for growthThe power of momentum and why clarity comes after actionJenni's biggest lessons in leadership, resilience, and staying grounded through success.If you've ever felt stuck, uncertain, or like you're waiting for the “right time” to make your move, this episode is your reminder that strength isn't about doing it all perfectly. It's about moving forward, even when it's messy. TO CONNECT WITH JENNIFER:Jenn's instagram: https://www.instagram.com/Coach_JVB/ Strong Fitness Magazine's Instagram: https://www.instagram.com/strongfitnessmag/ Team Strong Girls' Instagram: https://www.instagram.com/teamstronggirls/ CONNECT WITH KELSEY Thanks for tuning into this episode. All links, events & offers can be found below.Episode show notes can be found on my website |https://www.kelseyreidl.com/podcastThe WAVE™ Mastermind: where Canadian female entrepreneurs scale from 0-10k / months and 10-50k / months. Learn more about our group + explore upcoming events |https://www.kelseyreidl.com/mastermindWork with me 1:1 as your Marketing Consultant |https://www.kelseyreidl.com/visionary-marketing-coachingRank on Page # 1 of Google with Everyday SEO™ |https://kelseyreidl.lpages.co/seo/ Subscribe to our Email Newsletter |www.kelseyreidl.com/dose

In this episode I am joined by Noel MacDonald your Business Success Partner from Oxygen8 Consultants to talk about a new training programme that they are bringing to the NZ small business market called “MAPS” (My Action Plan for Success). This episode is a must listen for any small business owners in NZ who might have one too many challenges in their business, need to learn to prioritise what really matters, learn to focus limited time and energy, gain necessary skills and build a supportive network of like-minded business owners. Noel talks with me about how the new MAPS programme helps small business owners take a good look at their business, identify a range of issues, record a business plan, draw up a budget and set goals to measure the impact of your actions. This is all the while staying connected with a new network of business owners who will help on the accountability piece. If MAPS sounds like something you and your business need (and I highly recommend Noel and the team ay Oxygen8 as the small business consulting experts) then head along to www.oxygen8.co.nz/maps to find out more.Is there a topic you want covered or a person you want to hear from? You can contact us through the Godfreys Law website, or you can message the Godfreys Law Facebook page. We'd like to hear from you, and any ideas you have about making the podcast better. The Real Solutions Business Podcast is presented by Godfreys Law - A Christchurch based law firm, serving Canterbury for over 140 years.

We loved chatting to Stu....and you're going to love learning from this GOLD taken from our recent episode:  What happens when a founder steps back from doing everything and instead builds a team that can take the business further than they ever could alone?In this 5-minute clip, Stu Macdonald, founder of ManiLife Peanut Butter, shares why building their own factory was a turning point, not just for product quality and innovation, but for company culture.Stu opens up about:- Why making their own product was essential for both quality and commercial success.- The power of trusting great people to lead where he couldn't.- The difference between working “insanely hard” versus building a business that hums.- His raw experience with burnout and the shift that saved both him and the company.This is a powerful reminder that YOU, the FOUNDERS, perhaps DON'T don't need to do it all...or at least that you can CHOOSE to work towards a time when you're NOT doing it all. The right team, the right timing, and the right role for you can play to your strengths and drive even stronger growth.This clip was selected and hand-picked by the brilliant team at MKJ Ignite, the FMCG recruitment experts helping challenger brands grow with the right people in the right roles, and is full of practical people insights. Directors Billy, Paul, and Immy have combed through the Brand Growth Heroes archives to bring you the most valuable founder wisdom on hiring and scaling teams that THRIVE.A new 5-minute episode drops every two weeks — so make sure to HIT FOLLOW and don't miss the next one.If you're wondering whether or not you need help with your recruitment, or would like to ask for some advice, you can e-mail Billy directly at billy.maddock@mkj-ignite.co.ukConnect with Billy Maddock on LinkedInConnect with Immy Southwell on LinkedInConnect with Paul Jones on LinkedInFollow MKJ Ignite on InstagramConnect with MKJ Ignite on LinkedIn

Bump & Stacy go through what is true and not true about some of the narratives in the national media surrounding the Mariners and Seahawks. // Four Down Territory: 1st Down: You love coach Macdonald, but you don't like the approach he has when it comes to leadership. What is it? 2nd Down: What can be seen as a negative but in reality is a positive when it comes to college football? 3rd Down: What's an overblown expectation when it comes to week 1? 4th Down: What are some week 1 matchups you are looking forward to seeing? // What does Cal Raleigh need to do to keep his name in the MVP conversation? How much impact does it have that teams are pitching to him differently this season? // We give you Everything I Need to Know! 

The Seattle Times’ Ryan Divish joins Bump & Stacy to talk about the Mariners roster moves with the expansion. He breaks down what Harry Ford joining the team means and what he expects from him. He also talks about how the team played in their road trip series in Cleveland. // Four Down Territory: 1st Down: You love coach Macdonald, but you don't like the approach he has when it comes to leadership. What is it? 2nd Down: What can be seen as a negative but in reality is a positive when it comes to college football? 3rd Down: What's an overblown expectation when it comes to week 1? 4th Down: What are some week 1 matchups you are looking forward to seeing? // The Timeline: Lee Corso made his final appearance on College Gameday and it was a spectacle. He went 6-6 in his final picks. A fight broke out after the Sounders 3-0 win over Inter Miami that included Miami’s Luis Suarez spitting on a Sounders staff member. // Bump & Stacy break down their confidence levels in the Seahawks roster going into week 1. They have not made any roster additions since cut down day. 

Bare Female Shoulders, Oh My! Flapping through the 1920s in Bootie and Bossy's Episode 49!Why, why, why do men care so much about what women wear? Oh right, because they want to control women, but Irene Castle did not let the condemnation of Pope Pius and other religious leaders stop her from bobbing her hair and baring her shoulders. As a result, Castle was blamed for everything from broken engagements to wrecked homes, according to Anne Macdonald in No Idle Hands: The Social History of American Knitting. But this was the roaring 20s, the era of the Flappers, when women emerged from World War I empowered by new economic opportunity, and they said hello to voting and goodbye to old fashion, especially the corset. Now women were finally free to breath and move, or in Irene Castle's case, dance. Despite the liberation, Flapper fashion had some downsides--like constant dieting to get the boyish figure that looked good in the new, clingy tube knits. With rising hemlines and plunging necklines, it also ushered in the practice of women shaving their armpits and legs. That practice is still with us. Thanks.Everyone was so tired of knitting socks for the war, many turned to more decorative needlework like embroidery, but wool companies fought hard to keep knitting on the national radar by sponsoring contests with top prizes running as high as $2000. And knitting was still known for calming the nerves, as First Lady Grace Coolidge explained while sailing on the Presidential yacht, the Mayflower:"Many a time when I have to hold myself firmly, I have taken up my needle. It might be a sewing needle, knitting needles, or a crochet hook—whatever its form or purposes, it often proved to be the needle of the compass, keeping me to the course."Grace Coolidge, quoted in Macdonald, No Idle Hands, p. 243.It's not only the knitting that centers us though—the wearing of a beautiful, hand-knit garment brings a special joy, as Bossy recently discovered when wearing the Goldwing sweater that Bootie gifted her after three months of repeated badgering. It was worth it—this is just the best thing, and look, no bare shoulders! Certain popes might even approve--oh wait, we don't care.So join us for some good flapping about knitting then and now, and a great recipe for Vietnamese Chicken, compliments of Michele Lee Bernstein!

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Plowing through the Summer on the Mount series, Josh Macdonald breaks down Jesus teaching on eternal rewards, the Judgment Seat of Christ, and what the why behind our good deeds should be!If you want to stay connected with us, you can follow us on Instagram @gatekeepersatl, or to find out more about us in depth, visit gatecityatl.com/gatekeepers!

Topic“A Daughter's Journey: Motherhood, Faith, and Strength Through Life's Battles” Tagline“From daughter to mother, from fighter to warrior — Nathalie shines in faith, love, and resilience.” IntroductionOn August 28th at 3 PM EST, join Miss Liz for a very special Teatime conversation with her daughter, Nathalie MacDonald. This is not just an episode; it's a celebration of life, strength, and faith — on my daughter Nathalie's birthday.Nathalie is more than a fighter; she's a survivor, a warrior, and a woman of God, walking a path of faith and growth. To her children, Nathalie is their real-life superhero — strong, loving, and kind-hearted — the “best mommy in the world,” seen through the eyes of her 4-year-old daughter who calls her “a hero with the biggest heart.”As a mother, daughter, and woman finding strength in her spiritual journey, My Daughter Nathalie's story reflects courage, transformation, and the beauty of embracing faith as the foundation of her life.⸻ DescriptionThis Teatime is deeply personal. It's about love, resilience, and the unbreakable bond between mother and daughter. Nathalie opens her heart to share her journey — the joys and challenges of motherhood, the faith that grounds her, and the lessons she's learning along the way.From fighting through life's most challenging obstacles to becoming a beacon of light for her children, Nathalie reminds us that even in the darkest times, faith and love pave the way forward. This episode isn't just about storytelling; it's about celebrating strength, kindness, and the power of God's grace.⸻ Hashtags#TeatimeWithMissLiz #NathalieMacDonald #FaithAndFamily #WarriorMom #SurvivorStory #BirthdayBlessings #StrengthInFaith #KindHearted #SuperMom #MotherhoodJourney #ChildOfGod #MissLizTEA Closing SummaryAs this heartfelt birthday Teatime draws to a close, Nathalie leaves us with a message of faith, strength, and love. Her journey as a mother, a survivor, and a woman grounded in God's grace is a testament to resilience and unwavering hope.Through her story, we celebrate not just a daughter and a mother but a warrior who continues to grow, love, and inspire — proving that even through life's most significant challenges, faith lights the path forward.

Text Carole & AndrewIn this episode: Mike's Rewind  Dawn's Fact Check  Listener Questions, Comments & Reviews  Michelle's Random Thought – Alexa  Dick of the Week – Older guy gives young girl dating advice  Freakout – Guy's 6 inch sub isn't 6 inches  Karen – Lady wants a car available today  Asshole – Property Manager pepper sprays tenant   WTF – Woman wants free water at convenience store  Checking in with the Politicians – Trump  Dumbass – Couple argues with 15-year-old in bathing suit  Lamont's Lament – Complaints on a cruise ship  What Does Kevin Think? – Most romantic thing Kevin's done  The Doctor's Office – Do Doctors have to display their degrees?  How Smart is Carole? – Geography  The Big Blue Folder  We get played out by Dan Bull  Out-takes   This episode of Grose Misconduct was sponsored by Crystal Glass, Leading Edge Physiotherapy, Ol' MacDonald's Resort, Arena Auto Service, Meathead Butcher Shop, Twin Otter Neighbourhood Pub, Daybreak Photo, The Edmonton Comedy Festival and Mad Lashes@CrystalGlassLTD @LeadingEdgePT @Macker63 @yegcomedy @mikedmonton @DawnsFactCheck @docTonyM  @MeatHeadInc Support the show

In this episode, Ngan KN MacDonald, Chief of Data Operations at the Institute for Artificial Intelligence in Medicine at Northwestern University, discusses integrating AI into medical education, building strong data foundations, and the future of augmented intelligence in healthcare. She highlights the importance of interdisciplinary collaboration to drive meaningful innovation.

We cover the top 8 sports stories of the day in the OCHO. 1. Seahawks-Packers joint practice 2. Preseason finale 3. Micah Parsons vs Jerry Jones 4. It's CFB Eve! 5. Huskies are just a week away! 6. Mariners limp back home 7. Storm are in Dallas 8. KJR weekend :30- We've gotten some looks at Drew Lock and Jalen Milroe, but Sam Darnold has only played one preseason series and apparently that was enough for MacDonald and Kubiak. :45- The Mariners are finally back home and hosting the A's tonight, but this ain't a cakewalk. See omnystudio.com/listener for privacy information.

Linktree: ⁠https://linktr.ee/Analytic⁠Join The Normandy For Additional Bonus Audio And Visual Content For All Things Nme+! Join Here: ⁠https://ow.ly/msoH50WCu0K⁠ Join Analytic Dreamz on Notorious Mass Effect for a deep dive into Tom MacDonald's “The Devil Is A Democrat,” a provocative trap anthem hitting No. 1 on U.S. iTunes Songs Chart by Aug. 20, 2025. Known for his right-wing “MAGA rap,” MacDonald sparks debate with sharp critiques of Democratic policies. With 796M+ YouTube views and a strong conservative fanbase, his digital download dominance shines. Analytic Dreamz analyzes the song's chart success, social media buzz on X, and its place in MacDonald's controversial career.Support this podcast at — https://redcircle.com/analytic-dreamz-notorious-mass-effect/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Josh Macdonald continues the Summer on the Mount series by unpacking Jesus words on what it looks like to be people walking in integrity! If you want to stay connected with us, you can follow us on Instagram @gatekeepersatl, or to find out more about us in depth, visit gatecityatl.com/gatekeepers!

Marc Cox and Dan Buck dive into Tom MacDonald's hit “The Devil Is A Democrat,” which shot to #1 on Apple downloads in just three days. They discuss his outspoken conservative message, his image, and why artists like MacDonald, Kid Rock, and Ted Nugent face pushback from mainstream media.

Worrying is never much fun, but it's especially not fun in the leadup to a performance or audition. And even more so when we get stuck in a “worry loop” and can't seem to get ourselves out of it.It's a little like the time my family visited Paris when I was a kid, and my dad got stuck in the roundabout around the Arc de Triomphe. I don't know how long we drove around and around, but I do know that I fell asleep at some point, and when I woke up, we were still looping around.

Race Time Radio Aired Live Sunday Aug. 17th 2025 – 5pm ET With Your RTR Host Joe Chisholm  Watch Live: https://www.youtube.com/watch?v=3-Dvnpw5B_M Featuring: - Cory Hall wins at Riverside - MPST - Cole Butcher racing with HFR going NASCAR Craftsman Truck Series at Bristol - Ryan Litt No.07 Asphalt Sprint won at Berlin - Andrew Ranger wins NASCAR Canada at 3 Rivers - Jeff Montgomery Saratoga North West Sprint Tour - Bob MacDonald demolition driver – Blindmen Racing Road to 100   This broadcast will also air on REVTV Canada Tuesday night 4pm ET.

Richard Sherman heads to Seattle Seahawks training camp for an all-access day with four of the biggest names on the Seahawks. In this episode, Sherman sits down with quarterback Sam Darnold to discuss his fresh start in Seattle and lessons learned from previous stops. Then, wide receiver Cooper Kupp opens up about his Triple Crown season, returning to the Pacific Northwest after playing for the LA Rams, and balancing football with family life. Cornerback Tariq Woolen shares his journey from wide receiver to NFL Pro Bowler and why he’s ready to prove he’s the fastest man in the league. Head coach Mike Macdonald talks about his rise from intern to NFL head coach and how he’s blending old-school principles with new-school coaching methods. From leadership insights to on-field strategy, these interviews give you a unique look at the Seahawks heading into the 2024 season. 00:00 – Richard Sherman welcomes Sam Darnold to the podcast00:22 – How adversity shaped Sam’s career and mindset02:39 – Inside Darnold’s unforgettable draft day04:56 – Carolina years: Baker Mayfield, near playoff run, and “what ifs”06:04 – Learning Kyle Shanahan’s offense in San Francisco10:55 – Why Darnold chose Seattle and first impressions of the Seahawks 18:04 – Cooper Kupp returns home to Yakima19:02 – From small-town kid to NFL Triple Crown winner22:38 – High school sweetheart: Kupp’s love story with wife Anna25:38 – Fatherhood lessons and navigating public expectations for his kids30:03 – Adjusting to Seattle’s offense under Kubiak34:28 – What Seahawks fans can expect from Kupp this season 36:03 – Sherman welcomes Tariq Woolen to the show36:26 – Mental growth from rookie year to now38:38 – Growing up in Texas football culture40:20 – From college receiver to NFL cornerback43:21 – Rookie year highlights and building confidence44:28 – Comfort and fit in Mike Macdonald’s defensive scheme 51:16 – Seahawks HC Mike Macdonald joins Sherman51:39 – From finance career path to Ravens internship52:41 – First visit to Seahawks facility with Dan Quinn54:10 – Privilege and responsibility of being an NFL head coach58:32 – Growth and adjustments from year one to year two01:00:13 – Building an innovative offense and defense in Seattle #volumeSee omnystudio.com/listener for privacy information.

Ben talks to pastor and content creator Landon MacDonald. Landon is the pastor of Mission Community Church in Phoenix, AZ. They discuss an experiment Landon did involving billboard ad space which made him go viral, and why biblical illiteracy often plagues the church today.----------------------Ben has completely revised and updated his powerful book, Jesus in the Secular World: Reaching a Culture in Crisis—a must-read guide for anyone longing to reach those who may never step foot in a church. Packed with real-world insights and practical strategies, this book could be the breakthrough you've been searching for.Don't wait—get your copy today!Click HERE to check it out on Amazon.For more information, go to: jesusinthesecularworld.com------------------------Questions, comments, or feedback? We'd love to hear what you think! Send them to provokeandinspire@steiger.org, or send us a message on Instagram.Click HERE to receive news, thought-provoking articles, and stories directly in your inbox from Ben, David, Luke, and Chad!Click below to follow the regulars on Instagram!Ben PierceDavid PierceChad JohnsonLuke GreenwoodSend us a text

Interview with Francis Macdonald, Director & CEO of Li-FT Power Ltd.Our previous interview: https://www.cruxinvestor.com/posts/li-ft-power-tsxvlift-pioneering-lithium-exploration-in-canadas-yellowknife-region-5667Recording date: 8th August 2025Li FT Power (TSXV: LIFT) is taking an aggressive contrarian approach during the lithium market downturn, investing heavily in development activities while competitors have retreated or ceased operations. CEO Francis MacDonald has positioned the company for the anticipated market recovery through strategic leadership additions and substantial capital commitments.The appointment of Anthony Peter Tse as chairman represents a significant strategic evolution. Tse's background as former CEO of Galaxy Resources, which transformed into Arcadium before being acquired by Rio Tinto for $6.7 billion, brings extensive lithium industry networks and operational expertise. "His background in lithium is pretty extensive and having operated a spodumene mine and also been involved in the downstream refining and conversion part of it," MacDonald noted.Li FT Power is committing $7 million toward environmental baseline studies for its Yellowknife lithium project, a substantial investment for an exploration-stage company. This strategic decision addresses Canada's primary mining bottleneck - the permitting process, which requires two years of baseline data before environmental assessment can begin. The company aims to position itself "at the front of the line" when market conditions improve.The Yellowknife project hosts a resource exceeding 50 million tons and features potential processing advantages through Dense Media Separation technology. This gravity-based approach leverages the density difference between spodumene and waste rock, potentially reducing operating costs compared to conventional flotation processing.MacDonald remains optimistic about lithium fundamentals, citing 30% growth in electric vehicle sales and 60% growth in battery storage applications, driving overall lithium demand growth of approximately 20% annually. Recent lithium price increases of 30% from multi-year lows suggest the prolonged downturn may be ending.Li FT Power's downstream integration opportunities around Edmonton, Alberta, offer additional value creation potential, taking advantage of existing chemical infrastructure and competitive operating costs in the region.View Li-FT Power's company profile: https://www.cruxinvestor.com/companies/li-ft-power-ltdSign up for Crux Investor: https://cruxinvestor.com

“Align people with their higher selves and awaken them to their intuition." You're going to love Episode 63 of the 'Transformation Starts Today' podcast with Tabitha MacDonald. Here's some background about Tabitha: Tabitha MacDonald is an intuitive coach, bodyworker, and healer who helps people break free from old patterns and step into the life they were meant to live. As the founder of Soma Rising, she guides purpose-driven individuals to heal emotional wounds, rewire limiting beliefs, and align with their truest, most powerful self. Tabitha's work blends science and spirituality to help her clients create lasting transformation — in their health, relationships, wealth, and purpose. Through a unique mix of emotional healing, subconscious reprogramming, and intuitive wisdom, she empowers people to live, love, and lead from their highest potential. She believes that when one person fully aligns with who they are, it creates a ripple effect that uplifts the world — and she's here to spark that ripple, one breakthrough at a time. Here are some ways to connect with Tabitha: https://linktr.ee/tabithamacdonald Dr. Jamil Sayegh – Spiritual wisdom teacher, energy healer, life-transformation coach, integrative naturopathic physician Learn more about if or how I can help you: https://linktr.ee/drjamilsayegh

The Seattle Seahawks jumped out in front of the Las Vegas Raiders, but the Raiders were able to rally in the second half to bring the game to a tie. The rookies played well, Klint Kubiak's new scheme is working, and Macdonald brought out some fun pressure fronts. Lots to build on from this game. Link to my YouTube Channel. Live on Wed and Sunday, 5PM PST...https://www.youtube.com/@TheHawksNest12thman?sub_confirmation=1 Link to my Patreon....https://www.patreon.com/thehawksnest Twitter...@SeahawksNester Twitch...@TheSeahawksNest

Read a more in-depth article about Killer Kids at https://weirddarkness.com/youngest-murderers-criminal-history/From an 11-year-old who killed for 'fun' to teens who murdered their own families, these 15 shocking cases of killer kids reveal the disturbing truth about whether we can predict which children will become murderers.Join the DARKNESS SYNDICATE: https://weirddarkness.com/syndicateTake the WEIRD DARKNESS LISTENER SURVEY and help mold the future of the podcast: https://weirddarkness.com/surveyIN THIS EPISODE: As a listener of true crime podcasts, you likely are more than familiar with names like H.H. Holmes, Richard Ramirez, and Gary Ridgeway. But what happens when the serial killer hasn't even reached adolescence? We'll look at some chilling murders that were carried out by children, which will change the way you look at youthful adolescents from now on. (Killer Kids) *** Are there traits you can look for in a child that might indicate if they will become a killer later in life? We'll look at three traits believed to be indicators. (Predicting a Killer) *** You can teach a dog to roll over and fetch. You can teach a cat to use the toilet. Lions and tigers have been trained to jump through hoops of fire to thrill spectators at circuses worldwide. And even a gorilla has been taught some basic sign language. But would you believe there was once a horse that could do arithmetic? (The Horse Who Could Do Math) *** William Stead was a newspaper editor and journalist in the 1890s. His beat wasn't the fashion scene or stock market, nor was it the arts district or even politics. He covered the paranormal. And it wasn't hard to come up with stories, because all he had to do was to call up someone from the underworld for an exclusive interview. (Words From Beyond The Grave) *** If you move into an old house, it always feels awkward at first. After a while though, it begins to feel like home. For some people, if the house is a bit older, perhaps that odd feeling of being watched never really goes away. But if your house was built 270 years ago, you probably should just assume you've got a spook or two already residing there before you sign the mortgage. (1750's Horror Home)ABOUT WEIRD DARKNESS: Weird Darkness is a true crime and paranormal podcast narrated by professional award-winning voice actor, Darren Marlar. Seven days per week, Weird Darkness focuses on all thing strange and macabre such as haunted locations, unsolved mysteries, true ghost stories, supernatural manifestations, urban legends, unsolved or cold case murders, conspiracy theories, and more. On Thursdays, this scary stories podcast features horror fiction along with the occasional creepypasta. Weird Darkness has been named one of the “Best 20 Storytellers in Podcasting” by Podcast Business Journal. Listeners have described the show as a cross between “Coast to Coast” with Art Bell, “The Twilight Zone” with Rod Serling, “Unsolved Mysteries” with Robert Stack, and “In Search Of” with Leonard Nimoy.DISCLAIMER: Ads heard during the podcast that are not in my voice are placed by third party agencies outside of my control and should not imply an endorsement by Weird Darkness or myself. *** Stories and content in Weird Darkness can be disturbing for some listeners and intended for mature audiences only. Parental discretion is strongly advised.CHAPTERS & TIME STAMPS (All Times Approximate)…00:00:00.000 = Lead-In00:01:24.020 = Show Open00:04:03.120 = Killer Kids00:30:59.286 = Predicting A Killer00:37:51.063 = Horse Who Could Do Math00:49:43.839 = Words From Beyond The Grave00:57:19.605 = 1750's Horror Home01:10:53.423 = Show CloseSOURCES AND RESOURCES FROM THE EPISODE…BOOK: “Homicidal Threats” by J. M. MacDonald: https://amzn.to/3f4CcGiBOOK: “After Death or Letters From Julia” by W.T. Stead: https://amzn.to/2Ydk9qpBOOK: “The Blue Island: Experiences of a New Arrival Beyond the Veil” by W.T. Stead: https://amzn.to/2XKCbS4“Killer Kids” by Abbey White for The Line Up: https://tinyurl.com/yd7wbqw7“Predicting a Killer” by CWS for The Line Up: https://tinyurl.com/yaxza9ju“The Horse Who Could Do Math” by Kaushik Patowary for Amusing Planet: https://tinyurl.com/yb3zn423“Words From Beyond the Grave” by Marc Hartzman for Weird Historian: https://tinyurl.com/ya3tk8rv“1750s Horror Home” by Virulent Peach for Your Ghost Stories: https://tinyurl.com/y7vl59da=====(Over time links may become invalid, disappear, or have different content. I always make sure to give authors credit for the material I use whenever possible. If I somehow overlooked doing so for a story, or if a credit is incorrect, please let me know and I will rectify it in these show notes immediately. Some links included above may benefit me financially through qualifying purchases.)= = = = ="I have come into the world as a light, so that no one who believes in me should stay in darkness." — John 12:46= = = = =WeirdDarkness® is a registered trademark. Copyright ©2025, Weird Darkness.=====Originally aired: June 08, 2020NOTE: Some of this content may have been created with assistance from AI tools, but it has been reviewed, edited, narrated, produced, and approved by Darren Marlar, creator and host of Weird Darkness — who, despite popular conspiracy theories, is NOT an AI voice.EPISODE PAGE at WeirdDarkness.com (includes list of sources): https://weirddarkness.com/KillerKids#KillerKids #ChildMurderers #YoungestSerialKillers #TrueCrime #MacdonaldTriad #CriminalPsychology #JessePomeroy #MaryBell #JamesBulger #EricSmith #JasmineRichardson #TeenageKillers #JuvenileCrime #ChildSerialKillers #ForensicPsychology #TrueCrimeCommunity #SerialKillerChildhood #ViolentChildren #TrueCrimeStories #MurderousMinors #DisturbingCases #ChildPsychology #TeenMurderers #YoungestKillers #CrimeDocumentary #TrueCrimePodcast #ChildhoodTrauma #JuvenileMurderers #KillerChildren #TrueCrimePsychology #YouthViolence #CriminalBehavior #ShockingCrimes #TrueCrimeAddict #CriminalProfiling #DisturbingTrueCrime #WarningSigns #TrueCrimeObsessed #CrimeAnalysis #TrueCrimeJunkie

How should we understand the words, “in him all things were created” in Col 1.16? Although commonly taken to mean Christ created the universe, this view has contextual, structural, and exegetical problems. In what follows I’ll name six problems with old-creation readings before laying out why a new creation approach makes sense. I presented this talk at the 2025 Unitarian Christian Alliance (UCA) conference in Uxbridge, England. Scroll down to see the full-length paper. For those listening to the audio, here’s a quick reference to Colossians 1.15-20 Strophe 1 (Col 1.15-18a) 15a      who is (the) image of the invisible God, 15b      firstborn of all creation 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him 17a      and he is before all things 17b      and all things hold together in him 18a      and he is the head of the body of the Church,[12] Strophe 2 (Col 1.18b-20) 18b      who is (the) beginning, 18c      firstborn from the dead, 18d                  in order that he may be first in all things, 19        for in him was pleased all the fulness to dwell 20a      and through him to reconcile all things in him, 20b      making peace through the blood of his cross 20c                  whether the things upon the earth 20d                  or the things in the heavens Here’s Randy Leedy’s New Testament Diagram Here are the slides in the original PowerPoint format Download [13.82 MB] Here are the slides converted to PDF Loading... Taking too long? Reload document | Open in new tab Download [3.16 MB] To read the paper, simply scroll down or read it on Academia.edu.   Listen on Spotify   Listen on Apple Podcasts —— Links —— Check out these other papers by Sean Finnegan Support Restitutio by donating here Join our Restitutio Facebook Group and follow Finnegan on X @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play it out on the air Who is Sean Finnegan?  Read his bio here Get Finnegan’s book, Kingdom Journey to learn about God’s kingdom coming on earth as well as the story of how Christianity lost this pearl of great price. Get the transcript of this episode Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Below is the paper presented on July 25, 2025 in Uxbridge, England at the 2nd annual UCA UK Conference. Access this paper on Academia.edu to get the pdf. Full text is below, including bibliography and end notes. Colossians 1.16: Old Creation or New Creation? by Sean P. Finnegan Abstract  How should we understand the words, “in him all things were created” in Col 1.16? Although commonly taken to mean Christ created the universe, this view has contextual, structural, and exegetical problems. In what follows, I will explain the difficulties with the various old creation readings of Col 1.16 along with five reasons for a new creation approach. Then I'll provide a new creation reading of Col 1.16 before summarizing my findings in the conclusion. Introduction  Colossians 1.15-20 is a fascinating text of great importance for Christology. Commonly understood to be a hymn, it is fascinating in its cosmic scope and elevated Christology. Although many commentators interpret Paul[1] to say that Christ created the universe in his pre-existent state in Col 1.16, not all scholars see it that way. For example, Edward Schillebeeckx writes, “There is no mention in this text of pre-existence in the Trinitarian sense.”[2] Rather he sees “an eschatological pre-existence, characteristic of wisdom and apocalyptic.”[3] G. B. Caird agreed that Paul's focus in Col. 1.15-20 was not pre-existence (contra Lightfoot), rather, “The main thread of Paul's thought, then, is the manhood of Christ.”[4] In other words, “All that has been said in vv. 15-18 can be said of the historical Jesus.”[5] James Dunn also denied that Paul saw Christ as God's agent in creation in Col 1.15-20, claiming that such an interpretation was “to read imaginative metaphor in a pedantically literal way.”[6] James McGrath argued that “Jesus is the one through whom God's new creation takes place.” [7] Andrew Perriman likewise noted, “There is no reference to the creation of heaven and earth, light and darkness, sea and dry land, lights in the heavens, vegetation, or living creatures,”[8] also preferring a new creation approach.[9] To understand why such a broad range of scholars diverge from the old creation interpretation of Col 1.16, we will examine several contextual, structural, and exegetical problems. While explaining these, I'll also put forward four reasons to interpret Col 1.16 as new creation. Then I'll provide a fifth before giving a new creation reading of Col 1.15-20. But before going any further, let's familiarize ourselves with the text and structure. The Form of Col 1.15-20  To get our bearings, let me begin by providing a translation,[10] carefully structured to show the two strophes.[11] Strophe 1 (Col 1.15-18a) 15a      who is (the) image of the invisible God, 15b      firstborn of all creation 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him 17a      and he is before all things 17b      and all things hold together in him 18a      and he is the head of the body of the Church,[12] Strophe 2 (Col 1.18b-20) 18b      who is (the) beginning, 18c      firstborn from the dead, 18d                  in order that he may be first in all things, 19        for in him was pleased all the fulness to dwell 20a      and through him to reconcile all things in him, 20b      making peace through the blood of his cross 20c                  whether the things upon the earth 20d                  or the things in the heavens Here I've followed the two-strophe structure (1.15-18a and 18b-20) noted more than a century ago by the classical philologist Eduard Norden[13] and repeated by James Robinson,[14] Edward Lohse,[15] Edward Schweizer,[16] James Dunn,[17] Ben Witherington III,[18] and William Lane[19] among others. By lining up the parallel lines of the two strophes, we can clearly see the poetic form. Strophe 1 15a who is (the) image… 15b firstborn of all creation 16a for in him were created all things… 16e  all things have been created through him… Strophe 2 18b who is (the) beginning, 18c firstborn from the dead … 19 for in him was pleased all… 20a and through him to reconcile all things in him… Such striking repeated language between the two strophes means that we should be careful to maintain the parallels between them and not take a grammatical or exegetical position on a word or phrase that would disconnect it from the parallel line in the other strophe. Some scholars, including F. F. Bruce,[20] Michael Bird,[21] David Pao,[22] among others proposed vv. 17-18a as an independent transitional link between the two strophes. Lohse explained the motivation for this unlikely innovation as follows. Above all, it is curious that at the end of the first, cosmologically oriented strophe, Christ is suddenly referred to as the “head of the body, the church” (1:18a κεφαλή τοῦ σώματος τῆς ἐκκλησίας). Considering its content, this statement would have to be connected with the second strophe which is characterized by soteriological statements. The structure of the hymn, however, places it in the first strophe.[23] For interpreters who prefer to think of the first strophe as cosmogony and the second as soteriology, a line about Christ's headship over the church doesn't fit very well. They restructure the form based on their interpretation of the content. Such a policy reverses the order of operations. One should determine the form and then interpret the content in light of structure. Lohse was right to reject the addition of a new transitional bridge between the two strophes. He called it “out of the question” since vv. 17-18a underscore “all things” and “serve as a summary that brings the first strophe to a conclusion.”[24] Now that we've oriented ourselves to some degree, let's consider old creation readings of Col 1.16 and the problems that arise when reading it that way. Old Creation Readings  Within the old creation paradigm for Col 1.16 we can discern three groups: those who see (A) Christ as the agent by whom God created, (B) Wisdom as the agent, and (C) Christ as the purpose of creation. Although space won't allow me to interact with each of these in detail, I will offer a brief critique of these three approaches. As a reminder, here is our text in both Greek and English. Colossians 1.16 16a      ὅτι ἐν αὐτῷ ἐκτίσθη τὰ πάντα 16b                  ἐν τοῖς οὐρανοῖς καὶ ἐπὶ τῆς γῆς, 16c                  τὰ ὁρατὰ καὶ τὰ ἀόρατα, 16d                  εἴτε θρόνοι εἴτε κυριότητες εἴτε ἀρχαὶ εἴτε ἐξουσίαι· 16e      τὰ πάντα δι' αὐτοῦ καὶ εἰς αὐτὸν ἔκτισται· 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him 1. Christ as the Agent of Creation Scot McKnight is representative in his claim that “The emphasis of the first stanza is Christ as the agent of creation … and the second is Christ as the agent of redemption.”[25] This view sees the phrase “in him were created all things” as Christ creating the universe in the beginning. However, this position has six problems with it. Firstly, the context of the poem—both before (vv. 13-14) and after (vv. 21-22)—is clearly soteriological not cosmogonical.[26] By inserting vv. 15-20 into the text after vv. 13-14, Paul connected the two together.[27] V. 15 begins with ὅς ἐστιν (who is), which makes it grammatically dependent on vv. 13-14. “It is widely accepted,” wrote Dunn, “that this passage is a pre-Pauline hymn interpolated and interpreted to greater or less extent by Paul.”[28] By placing the poem into a redemptive frame, Paul indicated how he interpreted it. The fact that God “rescued us from the authority of darkness and transferred (us) into the kingdom of his beloved son” is the controlling context (v. 13).[29] As I will show below, I believe vv. 15-20 are ecclesiology not protology, since ecclesiology naturally flows from soteriology. Rather than remaining in the old domain of darkness, vulnerable to malevolent spiritual powers of this age, Colossian Christians are transferred into the new domain of Christ. The context makes it more natural to interpret the creation language of vv. 15-16 in light of Christ's redemptive work—as references to new creation rather than old creation. Doing so retains the contextual frame rather than jumping back to the beginning of time. A second problem arises when we consider the phrase “image of the invisible God” in v. 15. Although some see a Stoic or Wisdom reference here, I agree with F. F. Bruce who said, “No reader conversant with the OT scriptures, on reading these words of Paul, could fail to be reminded of the statement in Gen. 1:26f., that man was created by God ‘in his own image.'”[30] Immediately after making humanity in his own image, God blessed us with dominion over the earth. Philo also connected humanity's image of God with “the rulership over the earthly realms.”[31] But if the Christ of v. 15 is the pre-existent son prior to his incarnation, as the old creation model posits, “How can he be the ‘image of God,'” asked Eduard Schweizer, since “the one who is thus described here is not the earthly Jesus?”[32] It is precisely by virtue of his humanity that Jesus is the image of God not his pre-existence.[33] Thus, image-of-God language points us to the creation of a new humanity. A third problem is that “firstborn of all creation” prima facia implies that Christ is a member of creation (a partitive genitive). This is how Paul thought about Christ as firstborn in Rom 8.29 when he called Christ “firstborn among many brothers and sisters.” Clearly he saw Christ as a member of the “ἀδελφοῖς” (brothers and sisters). Furthermore, “πρωτότοκος πάσης κτίσεως” (firstborn of all creation) in v. 15 parallels “πρωτότοκος ἐκ τῶν νεκρῶν” (firstborn from the dead) v. 18. Although the former (v. 15) can be taken as a genitive of subordination (firstborn over creation) or as a partitive genitive (firstborn of creation), the latter (v. 18) is unambiguously partitive. Because v. 18 includes the word ἐκ (from/out of), instead of a multivalent genitive, it must mean that Jesus was himself a member of the dead prior to his resurrection. Likewise, he was the firstborn member of creation. To take v. 15 as a genitive of subordination and v. 18 in a partitive sense allows theology to drive exegesis over against the clear structural link between v. 15b and v. 18c. In fact, as the BDAG noted, Christ is “the firstborn of a new humanity.”[34] He is chronologically born first and, by virtue of that, also preeminent.[35] Fourthly, the phrase, “ἐν αὐτῷ” (in him), implies soteriology not protology as it does throughout the Pauline corpus. The prepositional phrases “in Christ,” “in the Lord,” “in him,” and others that are similar occur more than a hundred times in Paul's epistles. McKnight elucidated the sense nicely: “This expression, then, is the inaugurated eschatological reality into which the Christian has been placed, and it also evokes the new-creation realities that a person discovers.”[36] Creation in Christ is not likely to refer to Genesis creation. In fact, apart from Col 1.16, there is no text within Paul or the rest of the Bible that speaks of the origin of the universe as something created “in Christ.”[37] Sadly translators routinely obscure this fact by translating “ἐν αὐτῷ” as “by him.”[38] Amazingly, the NASB and ESV render “ἐν αὐτῷ” as “in him” in every other usage apart from Col 1.16![39] For the sake of consistency, it makes better sense to render “ἐν αὐτῷ” as “in him” and let the reader decide how to interpret it. Fifthly, the line, “and he is the head of the body, the Church” (v. 18a) clearly roots the first strophe in redemptive history not creation. Our English translations follow Robert Estienne's verse divisions, which confusingly combine the last line of the first strophe (v. 18a) and the first line of the second (v. 18b), obscuring the native poetic structure. As I made the case above, the structure of the text breaks into two strophes with v. 18a included in the first one. As I mentioned earlier, vv. 15-20 are a pre-existing poem that Paul has modified and incorporated into the text of Colossians. Ralph Martin pointed out that the poem contains “no less than five hapax legomena” and “about ten non-Pauline expressions.”[40] Additionally, there appear to be awkward additions that disrupt the symmetry. These additions are the most explicitly Christian material. It is likely that the original said, “and he is the head of the body” to which Paul appended “the church.” Edward Schillebeeckx commented on this. In Hellenistic terms this must primarily mean that he gives life and existence to the cosmos. Here, however, Colossians drastically corrects the ideas … The correction made by Colossians is to understand ‘body' as a reference to the church, and not the cosmos. This alters the whole perspective of the cultural and religious setting … The cosmic background is reinterpreted in terms of salvation history and ecclesiology. In fact Christ is already exercising his lordship over the world now … however, he is doing this only as the head of the church, his body, to which he gives life and strength. Thus Colossians claims that the church alone, rather than the cosmos, is the body of Christ.[41] If this is true, it shows Paul's careful concern to disallow a strictly old creation or protological reading of the first strophe. For by inserting “of the church,” he has limited the context of the first strophe to the Christ event. “The addition of ‘the church,'” wrote Dunn, “indicates that for Paul at any rate the two strophes were not dealing with two clearly distinct subjects (cosmology and soteriology).”[42] Karl-Joseph Kuschel wrote, “The answer would seem to be he wanted to ‘disturb' a possible cosmological-protological fancy in the confession of Christ … to prevent Christ from becoming a purely mythical heavenly being.”[43] Thus Paul's addition shows us he interpreted the creation of v16 as new creation. Lastly, theological concerns arise when taking Col 1.16 as old creation. The most obvious is that given the partitive genitive of v. 15, we are left affirming the so-called Arian position that God created Christ as the firstborn who, in turn, created everything else. Another thorn in the side of this view is God's insistence elsewhere to be the solo creator (Isa 44.24; cf. 45.18). On the strength of this fact, modalism comes forward to save the day while leaving new problems in its wake. However, recognizing Col 1.15-20 as new creation avoids such theological conundrums. 2. Wisdom as the Agent of Creation Dustin Smith noted, “The christological hymn contains no less than nine characteristics of the wisdom of God (e.g., “image,” “firstborn,” agent of creation, preceding all things, holding all things together) that are reapplied to the figure of Jesus.”[44] Some suggest that Col 1.15-20 is actually a hymn to Wisdom that Paul Christianized.[45] The idea is that God created the universe through his divine Wisdom, which is now embodied or incarnate in Christ. Dunn explained it as follows. If then Christ is what God's power/wisdom came to be recognized as, of Christ it can be said what was said first of wisdom—that ‘in him (the divine wisdom now embodied in Christ) were created all things.' In other words the language may be used here to indicate the continuity between God's creative power and Christ without the implication being intended that Christ himself was active in creation.[46] Before pointing out some problems, I must admit much of this perspective is quite noncontroversial. That Jewish literature identified Wisdom as God's creative agent, that there are linguistic parallels between Col 1.15-20 and Wisdom, and that the historical Jesus uniquely embodied Wisdom to an unprecedented degree are not up for debate. Did Paul expect his readers to pick up on the linguistic parallels? Afterall, he could have just said “in her were created all things” in v. 16, clearly making the connection with the grammatically feminine σοφία (Wisdom). Better yet, he could have said, “in Wisdom were created all things.” Even if the poem was originally to Wisdom, Paul has thoroughly Christianized it, applying to Christ what had been said of Wisdom. However, the most significant defeater for this view is that applying Wisdom vocabulary to Christ only works one way. Wisdom has found her home in Christ. This doesn't mean we can attribute to Christ what Wisdom did before she indwelt him any more than we can attribute to the living descendants of Nazis the horrific deeds of their ancestors. Perriman's critique is correct: “The point is not that the act of creation was Christlike, rather the reverse: recent events have been creation-like. The death and resurrection of Jesus are represented as the profoundly creative event in which the wisdom of God is again dynamically engaged, by which a new world order has come about.”[47] Once again a new creation approach makes better sense of the text. 3. Christ as the Purpose of Creation Another approach is to take ἐν αὐτῷ (in him) in a telic sense. Martha King, a linguist with SIL, said the phrase can mean “in association with Christ everything was created” or “in connection with Christ all things were created.”[48] Lexicographer, Joseph Thayer, sharpened the sense with the translation, “[I]n him resides the cause why all things were originally created.”[49] William MacDonald's translation brought this out even more with the phrase, “because for him everything … was created.”[50] The idea is that God's act of creation in the beginning was with Christ in view. As Eric Chang noted, “Christ is the reason God created all things.”[51] G. B. Caird said, “He is the embodiment of that purpose of God which underlies the whole creation.”[52] The idea is one of predestination not agency.[53] Christ was the goal for which God created all things. A weakness of this view is that purpose is better expressed using εἰς or δία with an accusative than ἐν. Secondly, the parallel line in the second strophe (v. 19) employs “ἐν αὐτῷ” in a clearly locative sense: “in him all the fullness was pleased to dwell.” So even though “ἐν αὐτῷ” could imply purpose, in this context it much more likely refers to location. Lastly, Paul mentioned the sense of purpose at the end of v. 16 with “εἰς αὐτὸν ἔκτισται” (for him has been created), so it would be repetitive to take “ἐν αὐτῷ” that way as well. To sum up, the three positions that see Col 1.16 as a reference to old creation all have significant problems. With these in mind, let us turn our attention to consider a fourth possibility: that Paul has in mind new creation. Reasons for a New Creation Reading I've already provided four reasons why Col 1.15-20 refers to new creation: (1) calling Christ the image of God points to the new humanity begun in Christ as the last Adam;[54] (2) since the firstborn of the old creation was Adam (or, perhaps, Seth), Jesus must be the firstborn of the new creation; (3) saying Jesus is the head of the church, limits the focus for the first strophe to the time following the Christ event; (4) the context of the poem, both before (vv. 13-14) and after (vv. 21-22) is soteriological, making an old creation paradigm awkward, while a new creation view fits perfectly. The Catholic priest and professor, Franz Zeilinger, summarized the situation nicely: “Christ is (through his resurrection from the realm of death) Lord over the possession granted to him, of which he is the ἀρχή (beginning) and archetype, … and head and beginning of the eschatological new creation!”[55] Additionally, a new creation paradigm fits best with Paul's elaboration of what visible and invisible things in heaven and on earth he has in mind. Once again, here's our text. 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him By specifying thrones, dominions, rulers, and authorities, we discern Paul's train of thought. Form critics are quick to point out that v. 16d is Paul's addition to the poem. Without it, the reader may have thought of sky, land, and animals—old creation. However, with v. 16d present, we direct our attention to political realities not God's creative power or engineering genius. Martha King noted the two possible meanings for εἴτε: (1) specifying the “invisible things” or (2) giving examples of “all things.” Taking the second view, we read “in him were created all things, including thrones, dominions, rulers, and authorities.”[56] Randy Leedy also presented this position in his sentence diagrams, identifying v. 16d as equivalent to v. 16c and v. 16b, all of which modify τὰ πάντα (all things) at the end of v. 16a. (See Appendix for Leedy's diagram.) Perriman pressed home the point when he wrote: The fact is that any interpretation that takes verse 16 to be a reference to the original creation has to account for the narrow range of created things explicitly listed. … The Colossians verse mentions only the creation of political entities—thrones, lordships, rulers and authorities, visible and invisible—either in the already existing heaven or on the already existing and, presumably, populated earth. What this speaks of is a new governmental order consisting of both invisible-heavenly and visibly-earthly entities.”[57] Understanding v. 16d as equivalent to “all things” in v. 16a nicely coheres with a new-creation paradigm. However, taken the other way—as an elaboration of only the invisible created realities—v. 16d introduces an asymmetrical and clumsy appendix. A New Creation Reading of Col 1.16 Now that we've considered some problems with old creation views and some reasons to read Col 1.16 from a new creation perspective, let's consider how a new creation reading works. New creation is all about the new breaking into the old, the future into the present. G. F. Wessels said, “Paul made clear that there is a present realized aspect of salvation, as well as a future, still outstanding aspect, which will only be realized at the eschaton.”[58] New creation, likewise, has future and present realities. Exiting Old Creation Before becoming part of the new creation, one must exit the old creation. “Our old humanity was co-crucified“ (Rom 6.6). “With Christ you died to the elemental principles of the world” (Col 2.20). “As many as were baptized into Christ Jesus, were baptized into his death” (Rom 6.3). We were “co-buried with him through baptism into the death … having been united with the likeness of his death” (Rom 6.4-5). Our death with him through baptism kills our allegiance and submission to the old powers and the old way of life “in which you formerly walked according to the zeitgeist of this world, according to the rule of the authority of the air, the spirit which now works in the children of disobedience” (Eph 2.2). Entering New Creation As death is the only way out of the old creation, so resurrection is the only way into the new creation. “You have been co-raised with Christ” (Col 3.1). God “co-made-alive us together with him” (Col 2.13).[59] By virtue of our union with Christ, we ourselves are already “co-raised and co-seated us in the heavenlies in Christ Jesus” (Eph 2.6). The result of this is that “we also may walk in newness of life” (Rom 6.4). For those who are “in Christ, (there is) a new creation; the old has passed away, behold (the) new has come into existence” (2 Cor 5.17). “They have been ‘transported,'” wrote Schillebeeckx, “they already dwell above in Christ's heavenly sphere of influence (Col 1.13)—the soma Christou … that is the church!”[60] Community For the people of God, “neither circumcision is anything nor uncircumcision but a new creation” is what matters (Gal 6.15). Those who “are clothed with the new” are “being renewed in knowledge according to the image of him who created, where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave, (or) free, but Christ (is) all and in all” (Col 3.10-11). Through Christ God has nullified the law “in order that he might create the two into one new humanity in him” (Eph 2.14-15). Thus, within new creation, ethnic identity still exists, but it is relativized, our identity in Christ taking priority ahead of other affiliations and duties. Lifestyle When the lost become saved through faith, they become his creation (ποίημα), “created in Christ Jesus for good works” (Eph 2.10). This means we are to “lay aside the former way of life, the old humanity corrupted according to deceitful desires” and instead be clothed with “the new humanity created according to God in righteousness and holiness of the truth” (Eph 4.22-24). Rather than lying to one another, we must “strip off the old humanity with its way of acting” and “be clothed with the new (humanity), renewed in knowledge according to the image of the one who created it” (Col 3.9-10). “The ones who are Christ's have crucified the flesh with the passions and the lusts” and instead “walk by the spirit” (Gal 5.24-25). Ultimately, All Creation Although new creation is currently limited to those who voluntarily recognize Jesus as Lord, all “creation is waiting with eager expectation for the unveiling of the children of God” (Rom 8.19). Because of the Christ event, the created order eagerly awaits the day when it will escape “the enslavement of corruption” and gain “the freedom of the glory of the children of God” (v. 21). Like a bone out of joint, creation does not function properly. Once Christ sets it right, it will return to its proper order and operation under humanity's wise and capable rulership in the eschaton. Eschatology God predetermined that those who believe will be “conformed to the image of his son, that he be firstborn among many brothers and sisters” (Rom 8.29). Thus, the resurrected Christ is the prototype, “the first fruits of those who have fallen asleep” (1 Cor 15.20). Whereas “in Adam all die, so also in Christ all will be made alive” (v. 22). We await Christ's return to “transform the body of our humble station (that it be) shaped to his glorious body according to the energy which makes him able to also to subject all things to himself.” (Phil 3.21). This is the end goal of new creation: resurrected subjects of God's kingdom joyfully living in a renewed world without mourning, crying, and pain forevermore (Isa 65.17-25; Rev 21-22). The Powers Taking Col 1.16 as a new creation text adds key information about the present governing powers to this richly textured picture. In Christ God created thrones, dominions, rulers, and authorities. He made these through Christ and for Christ with the result that Christ himself is before all things, and in Christ all things hold together (Col 1.17). He is the head of the body, the Church (Col 1.18). We find very similar language repeated in Ephesians in the context of Christ's exaltation.[61] Ephesians 1.20-23 20 Which [power] he energized in Christ having raised him from the dead and seated (him) on his right (hand) in the heavenlies 21 far above all rule and authority and power and dominion and every name named, not only in this age but also in the one to come; 22 and he subjected all things under his feet and gave him (as) head over all things in the Church, 23 which is his body, the fullness of the one who fills all things in all. The parallels are striking. Both speak of Christ's resurrection, Christ's exalted position of authority over all the powers, Christ's role as head of the church, and both mention the fullness. It's easy to miss the connection between these two passages since most think of Eph 1.20-22 as ascension theology and Col 1.15-20 as creation theology. But, if we adjust our thinking to regard Col 1.16 as new creation, we see how the two fit together. In Ephesians we see Christ's ascension to God's right hand as the reason for a cosmic reordering of authorities with the result that all rule, authority, power, and dominion are subjected to him. (Though we may be accustomed to reading these powers in Eph 1.21 as only malevolent owing to Eph 2.2 and 6.12, the list here must be mixed, since only benevolent powers will survive the final judgement and continue into the age to come.) Instead of exaltation, in Colossians Paul employed the language of creation to describe Christ's relation to the powers. Perhaps lesser terms like reassign, reorder, or establish were just too small to adequately express the magnitude of how the Christ event has changed the world—both in heaven and on earth. The only term big enough to convey the new situation was “creation”—the very same word he routinely used elsewhere with the meaning of new creation.[62] We can gain more insight by considering what the powers of Eph 1.21 and Col 1.16 mean. McKnight saw them “as earthly, systemic manifestations of (perhaps fallen) angelic powers—hence, the systemic worldly, sociopolitical manifestations of cosmic/angelic rebellion against God.”[63] I partially agree with McKnight here. He's right to see the powers as both heavenly and earthly, or better, as the heavenly component of the earthly sociopolitical realities, but he has not made room for the new authority structures created in Christ. John Schoenheit helpfully explained it this way: Not only did Jesus create his Church out of Jew and Gentile, he had to create the structure and positions that would allow it to function, both in the spiritual world (positions for the angels that would minister to the Church—see Rev. 1:1, “his angel”) and in the physical world (positions and ministries here on earth—see Rom. 12:4-8; Eph. 4:7-11).[64] We must never forget that Paul has an apocalyptic worldview—a perspective that seeks to unveil the heavenly reality behind the earthly. He believed in powers of darkness and powers of light. In Christ were created thrones, dominions, rulers, and authorities (Col 1.16). He is “the head of all rule and authority” (Col 2.10). These new creation realities make progress against the old powers that still hold sway in the world outside the Church. Although the old powers are still at work, those who are in Christ enjoy his protection. With respect to the Church, he has already “disarmed the rulers and authorities” (Col 2.15). We can don “the armor of God that we be able to stand against the methods of the devil” (Eph 6.11) and “subduing everything, to stand” (v. 13). We find glimpses of this heavenly reality scattered in other places in the Bible. Peter mentioned how Christ “is on the right hand of God, having gone into heaven, angels and authorities and power having been subjected to him” (1 Pet 3.22). In John's Revelation, he addressed each of the seven letters to the angels of their respective churches.[65] Although it's hard for us to get details on precisely what happened at Christ's ascension, something major occurred, not just on earth, but also in the spiritual realm. Jesus's last recorded words in Matthew are: “all authority in heaven and upon earth was given to me” (Mat 28.18-20). Presumably such a statement implies that prior to his resurrection Jesus did not have all authority in heaven and earth. It didn't exist until it was created. Similarly, because of his death, resurrection, and ascension, Christ has “become so much better than the angels as the name he has inherited is superior to them” (Heb 1.4). Once again, the text implies that Christ was not already superior to the angels, but “after making purification of the sins, he sat on the right hand of the majesty on high” at which time he became preeminent (Heb 1.3). Perhaps this also explains something about why Christ “proclaimed to the spirits in prison” (1 Pet 3.19). Another possibility is that Christ's ascension (Rev 12.5) triggered a war in heaven (v. 7) with the result that the dragon and his angels suffered defeat (v. 8) and were thrown out of heaven down to the earth (v. 9). Sadly, for most of the history of the church we have missed this Jewish apocalyptic approach that was obvious to Paul, limiting salvation to individual sins and improved morality.[66] Only in the twentieth century did interpreters begin to see the cosmic aspect of new creation. Margaret Thrall wrote the following. The Christ-event is the turning-point of the whole world … This Christ ‘in whom' the believer lives is the last Adam, the inaugurator of the new eschatological humanity. … Paul is saying that if anyone exists ‘in Christ', that person is a newly-created being. … In principle, through the Christ-event and in the person of Christ, the new world and the new age are already objective realities.[67] New creation is, in the words of J. Louis Martyn “categorically cosmic and emphatically apocalyptic.”[68] In fact, “The advent of the Son and of his Spirit is thus the cosmic apocalyptic event.”[69] In Christ is the beginning of a whole new creation, an intersecting community of angelic and human beings spanning heaven and earth. The interlocking of earthly (visible) and heavenly (invisible) authority structures points to Paul's apocalyptic holism. The Church was not on her own to face the ravages of Rome's mad love affair with violence and power. In Christ, people were no longer susceptible to the whims of the gods that have wreaked so much havoc from time immemorial.[70] No, the Church is Christ's body under his direct supervision and protection. As a result, the Church is the eschatological cosmic community. It is not merely a social club; it has prophetic and cosmic dimensions. Prophetically, the Church points to the eschaton when all of humanity will behave then how the Church already strives to live now—by the spirit instead of the flesh (Gal 5.16-25). Cosmically, the Church is not confined to the earth. There is a heavenly dimension with authority structures instantiated under Christ to partner with the earthly assemblies. God's “plan for the fulness of the times” is “to head up all thing in the Christ, the things upon the heavens and the things upon the earth in him” (Eph 1.10). Although this is his eschatological vision, Zeilinger pointed out that it is already happening. [T]he eschatological world given in Christ is realized within the still-existing earthly creation through the inclusion of the human being in Christ, the exalted one, by means of the proclamation of salvation and baptism. The eschaton spreads throughout the world in the kerygma and becomes reality, in that the human being, through baptism, becomes part of Christ—that is, in unity with him, dies to the claim of the στοιχεῖα τοῦ κόσμου (2.20) and is raised with him to receive his eschatological life. The people thus incorporated into the exalted Christ thereby form, in him and with him, the new creation of the eschaton within the old! The body of Christ is thus recognizable as the expanding Church. In it, heavenly and earthly space form, in a certain sense, a unity.[71] The Church is a counter society, and embassy of the future kingdom shining the light of the age to come into the present in the power of the spirit with the protection of Christ and his heavenly powers over against the powers of darkness, who/which are still quite active—especially in the political realities of our present evil age (Gal 1.4). We bend the knee to the cosmic Christ now in anticipation of the day when “every knee may bend: heavenly and earthly and subterranean” (Phil 2.10) and “every tongue may confess that Jesus Christ (is) Lord” (v. 11). Christ's destiny is to fulfil the original Adamic mandate to multiply, fill, and have dominion over the earth (Gen 1.28). He has already received all authority in heaven and earth (Mat 28.18). God has given him “dominion over the works of your hands and put all things under his feet” as the quintessential man (Ps 8.6). Even so, “Now we do not yet see all things subjected to him” (Heb 2.8), but when he comes “he will reign into the ages of the ages” (Rev 11.15). Until then, he calls the Church to recognize his preeminence and give him total allegiance both in word and deed. Conclusion We began by establishing that the structure of the poetic unit in Col 1.15-20 breaks into two strophes (15-18a and 18b-20). We noted that Paul likely incorporated pre-existing material into Colossians, editing it as he saw fit. Then we considered the problems with the three old creation readings: (A) Christ as the agent of creation, (B) Wisdom as the agent of creation, and (C) Christ as the purpose of creation. In the course of critiquing (A), which is by far most popular, we observed several reasons to think Col 1.16 pertained to new creation, including (1) the image of God language in v. 15a, (2) the firstborn of all creation language in v. 15b, (3) the head of the Church language in v. 18a, and (4) the soteriological context (frame) of the poem (vv. 13-14, 21-22). To this I added a fifth syntactical reason that 16d as an elaboration of “τἀ πάντα” (all things) of 16a. Next, we explored the idea of new creation, especially within Paul's epistles, to find a deep and richly textured paradigm for interpreting God's redemptive and expanding sphere of influence (in Christ) breaking into the hostile world. We saw that new Christians die and rise with Christ, ending their association with the old and beginning again as a part of the new—a community where old racial, legal, and status divisions no longer matter, where members put off the old way of living and instead become clothed with the new humanity, where people look forward to and live in light of the ultimate transformation to be brought about at the coming of Christ. Rather than limiting new creation to the salvation of individuals, or even the sanctifying experience of the community, we saw that it also includes spiritual powers both “in the heavens and upon the earth, the visible and the invisible, whether thrones or dominions or rulers or authorities” (Col 1.16). Reading Col 1.15-20 along with Eph 1.20-23 we connected God's creation of the powers in Christ with his exaltation of Christ to his right hand “far above all rule and authority and power and dominion and every name named, not only in this age but also in the one to come” (Eph 1.21). The point from both texts is clear: as “the head of the body, the Church” (Col 1.18; Eph 1.22), Christ is “before all things” (Col 1.17), “first in all things” (Col 1.18), and “far above all” (Eph 1.21), since God has “subjected all things under his feet” (Eph 1.22). Christ is preeminent as the firstborn of all new creation, “the new Adam … the starting point where new creation took place.”[72] Although the old powers still hold sway in the world, those in the interlocked heaven-and-earth new creation domain where Christ is the head, enjoy his protection if they remain “in the faith established and steadfast and not shifting away from the hope of the gospel” (Col 1.23). This interpretation has several significant advantages. It fits into Paul's apocalyptic way of thinking about Christ's advent and exaltation. It also holds together the first strophe of the poem as a unit. Additionally, it makes better sense of the context. (The ecclesiology of Col 1.15-18a follows logically from the soteriological context of vv. 13-14.) Lastly, it is compatible with a wide range of Christological options. Appendix Here is Col 1.16 from Leedy's sentence diagrams.[73] Of note is how he equates the τὰ πάντα of 16a with 16c and 16d rather than seeing 16d as an elaboration of τά ὁρατά. Bibliography Bauer, Walter, Frederick William  Danker, William F. Arndt, F. Gingrich, Kurt Aland, Barbara Aland, and Viktor Reichmann. A Greek-English Lexicon of the New Testament and Other Early Christian Literature. 3rd ed. Chicago: The University of Chicago Press, 2000. Bird, Michael F. Colossians and Philemon. A New Covenant Commentary. Cambridge, England: The Lutterworth Press, 2009. Brown, Anna Shoffner. “Nothing ‘Mere’ About a Man in the Image of God.” Paper presented at the Unitarian Christian Alliance, Springfield, OH, Oct 14, 2022. Bruce, E. K. Simpson and F. F. The Epistles to the Ephesians and the Colossians. The New International Commentary on the New Testament, edited by Ned B. Stonehouse. Grand Rapids, MI: Eerdmans, 1957. Buzzard, Anthony F. Jesus Was Not a Trinitarian. Morrow, GA: Restoration Fellowship, 2007. Caird, G. B. New Testament Theology. Edited by L. D. Hurst. Oxford, England: Clarendon Press, 2002. Caird, G. B. Paul’s Letters from Prison. New Clarendon Bible, edited by H. F. D. Sparks. Oxford, England: Oxford University Press, 1976. Carden, Robert. One God: The Unfinished Reformation. Revised ed. Naperville, IL: Grace Christian Press, 2016. Chang, Eric H. H. The Only Perfect Man. Edited by Bentley C. F. Chang. 2nd ed. Montreal, QC: Christian Disciples Church Publishers, 2017. Deuble, Jeff. Christ before Creeds. Latham, NY: Living Hope International Ministries, 2021. Dunn, James D. G. Christology in the Making. 2nd ed. Grand Rapids, MI: Eerdmans, 1996. Dunn, James D. G. The Epistles to the Colossians and to Philemon. New International Greek Testament Commentary, edited by Gasque Marshall, Hagner. Grand Rapids, MI: Eerdmans, 1996. Heiser, Michael S. The Unseen Realm: Recovering the Supernatural Worldview of the Bible. Bellingham, WA: Lexham Press, 2019. King, Martha. An Exegetical Summary of Colossians. Dallas, TX: SIL International, 1992. Kuschel, Karl-Joseph. Born before All Time? Translated by John Bowden. New York, NY: Crossroad, 1992. Originally published as Beforen vor aller Zeit? Lane, William L. The New Testament Page by Page. Open Your Bible Commentary, edited by Martin Manser. Bath, UK: Creative 4 International, 2013. Leedy, Randy A. The Greek New Testament Sentence Diagrams. Norfolk, VA: Bible Works, 2006. Lohse, Edward. Colossians and Philemon. Hermeneia. Minneapolis, MN: Fortress Press, 1971. MacDonald, William Graham. The Idiomatic Translation of the New Testament. Norfolk, VA: Bibleworks, 2012. Mark H. Graeser, John A. Lynn, John W. Schoenheit. One God & One Lord. 4th ed. Martinsville, IN: Spirit & Truth Fellowship International, 2010. Martin, Ralph. “An Early Christian Hymn (Col. 1:15-20).” The Evangelical Quarterly 36, no. 4 (1964): 195–205. Martyn, J. Louis. Theological Issues in the Letters of Paul. Nashville, TN: Abingdon Press, 1997. McGrath, James F. The Only True God: Early Christian Monotheism in Its Jewish Context. Urbana, IL: University of Illinois Press, 2009. McKnight, Scot. The Letter to the Colossians. New International Commentary on the New Testament, edited by Joel B. Green. Grand Rapids, MI: Eerdmans, 2018. Norden, Eduard. Agnostos Theos: Untersuchungen Zur Formengeschichte Religiöser Rede. 4th ed. Stuttgart, Germany: B. G. Teubner, 1956. Originally published as 1913. Pao, David. Colossians and Philemon. Zondervan Exegetical Commentary of the New Testament, edited by Clinton E. Arnold. Grand Rapid, MI: Zondervan, 2012. Perriman, Andrew. In the Form of a God. Studies in Early Christology, edited by David Capes Michael Bird, and Scott Harrower. Eugene, OR: Cascade Books, 2022. Philo. The Works of Philo. The Norwegian Philo Concordance Project. Edited by Kåre Fuglseth Peder Borgen, Roald Skarsten. Piscataway, NJ: Gorgias Press, 2005. Robinson, James M. “A Formal Analysis of Colossians 1:15-20.” Journal of Biblical Literature 76, no. 4 (1957): 270–87. Schillebeeckx, Eduard. Christ: The Experience of Jesus as Lord. Translated by John Bowden. New York, NY: The Seabury Press, 1977. Schoberg, Gerry. Perspectives of Jesus in the Writings of Paul. Eugene, OR: Pickwick Publications, 2013. Schweizer, Eduard. The Letter to the Colossians. Translated by Andrew Chester. Minneapolis, MN: Augsburg Publishing House, 1982. Smith, Dustin R. Wisdom Christology in the Gospel of John. Eugene, OR: Wipf & Stock, 2024. Snedeker, Donald R. Our Heavenly Father Has No Equals. Bethesda, MD: International Scholars Publications, 1998. Thayer, Joseph Henry. A Greek-English Lexicon of the New Testament. Peabody, MA: Hendrickson, 1996. Thrall, Margaret. The Second Epistle to the Corinthians. Vol. 1. The International Critical Commentary, edited by C. E. B. Cranfield J. A. Emerton, G. N. Stanton. Edinburgh, Scotland: T&T Clark, 1994. Wachtel, William M. “Colossians 1:15-20–Preexistence or Preeminence?” Paper presented at the 14th Theological Conference, McDonough, GA, 2005. Wessels, G. F. “The Eschatology of Colossians and Ephesians.” Neotestamentica 21, no. 2 (1987): 183–202. Witherington III, Ben The Letters to Philemon, the Colossians, and the Ephesians: A Socio-Rhetorical Commentary of the Captivity Epistles. Grand Rapids, MI: Eerdmans, 2007. Yates, Roy. The Epistle to the Colossians. London: Epworth Press, 1993. Zeilinger, Franz. Der Erstgeborene Der Schöpfung. Wien, Österreich: Herder, 1974. Footnotes [1] Since the nineteenth century biblical scholars have been divided over whether Paul wrote Colossians. One of the major reasons for thinking Paul didn't write Colossians is his exalted Christology—the very conclusion this paper seeks to undermine. A second major factor to argue against Pauline authorship is the difference in vocabulary, but this is explainable if Paul used a different amanuensis. The theologically more cosmic emphasis (also evident in Ephesians) is likely due to Paul's time in prison to reflect and expand his understanding of the Christ event. Lastly, the proto-Gnostic hints in Colossians do not require dating the epistle outside of Paul's time. Although Gnosticism flourished at the beginning of the second century, it was likely already beginning to incubate in Paul's time. [2] Eduard Schillebeeckx, Christ: The Experience of Jesus as Lord, trans. John Bowden (New York, NY: The Seabury Press, 1977), 185. [3] Schillebeeckx, 185. [4] G. B. Caird, Paul’s Letters from Prison, New Clarendon Bible, ed. H. F. D. Sparks (Oxford, England: Oxford University Press, 1976), 177. [5] Caird, 181. [6] James D. G. Dunn, The Epistles to the Colossians and to Philemon, New International Greek Testament Commentary, ed. Gasque Marshall, Hagner (Grand Rapids, MI: Eerdmans, 1996), 91. “[W]hat at first reads as a straightforward assertion of Christ's pre-existenct activity in creation becomes on closer analysis an assertion which is rather more profound—not of Christ as such present with God in the beginning, nor of Christ as identified with a pre-existent hypostasis or divine being (Wisdom) beside God, but of Christ as embodying and expressing (and defining) that power of God which is the manifestation of God in and to his creation.” (Italics in original.) James D. G. Dunn, Christology in the Making, 2nd ed. (Grand Rapids, MI: Eerdmans, 1996), 194. [7] James F. McGrath, The Only True God: Early Christian Monotheism in Its Jewish Context (Urbana, IL: University of Illinois Press, 2009), 46. [8] Andrew Perriman, In the Form of a God, Studies in Early Christology, ed. David Capes Michael Bird, and Scott Harrower (Eugene, OR: Cascade Books, 2022), 200. [9] In addition, biblical unitarians routinely interpret Col 1.16 as new creation. See Anthony F. Buzzard, Jesus Was Not a Trinitarian (Morrow, GA: Restoration Fellowship, 2007), 189–90, Robert Carden, One God: The Unfinished Reformation, Revised ed. (Naperville, IL: Grace Christian Press, 2016), 197–200, Eric H. H. Chang, The Only Perfect Man, ed. Bentley C. F. Chang, 2nd ed. (Montreal, QC: Christian Disciples Church Publishers, 2017), 151–52, Jeff Deuble, Christ before Creeds (Latham, NY: Living Hope International Ministries, 2021), 163–66, John A. Lynn Mark H. Graeser, John W. Schoenheit, One God & One Lord, 4th ed. (Martinsville, IN: Spirit & Truth Fellowship International, 2010), 493–94, Donald R. Snedeker, Our Heavenly Father Has No Equals (Bethesda, MD: International Scholars Publications, 1998), 291–92, William M. Wachtel, “Colossians 1:15-20–Preexistence or Preeminence?” (paper presented at the 14th Theological Conference, McDonough, GA, 2005), 4. [10] All translations are my own. [11] Stophes are structural divisions drawn from Greek odes akin to stanzas in poetry or verses in music. [12] Throughout I will capitalize Church since that reflects the idea of all Christians collectively not just those in a particular local assembly. [13] Eduard Norden, Agnostos Theos: Untersuchungen Zur Formengeschichte Religiöser Rede, 4th ed. (Stuttgart, Germany: B. G. Teubner, 1956), 250–54. [14] James M. Robinson, “A Formal Analysis of Colossians 1:15-20,” Journal of Biblical Literature 76, no. 4 (1957): 272–73. [15] Edward Lohse, Colossians and Philemon, Hermeneia (Minneapolis, MN: Fortress Press, 1971), 44. [16] Eduard Schweizer, The Letter to the Colossians, trans. Andrew Chester (Minneapolis, MN: Augsburg Publishing House, 1982), 57. [17] Dunn, The Epistles to the Colossians and to Philemon, 84. [18] Ben  Witherington III, The Letters to Philemon, the Colossians, and the Ephesians: A Socio-Rhetorical Commentary of the Captivity Epistles (Grand Rapids, MI: Eerdmans, 2007), 129. [19] William L. Lane, The New Testament Page by Page, Open Your Bible Commentary, ed. Martin Manser (Bath, UK: Creative 4 International, 2013), 765. [20] E. K. Simpson and F. F. Bruce, The Epistles to the Ephesians and the Colossians, The New International Commentary on the New Testament, ed. Ned B. Stonehouse (Grand Rapids, MI: Eerdmans, 1957), 65. [21] Michael F. Bird, Colossians and Philemon, A New Covenant Commentary (Cambridge, England: The Lutterworth Press, 2009), 50. [22] David Pao, Colossians and Philemon, Zondervan Exegetical Commentary of the New Testament, ed. Clinton E. Arnold (Grand Rapid, MI: Zondervan, 2012), 87. [23] Lohse, 42. [24] Lohse, 43–44. [25] Scot McKnight, The Letter to the Colossians, New International Commentary on the New Testament, ed. Joel B. Green (Grand Rapids, MI: Eerdmans, 2018), 144. [26] Col 1.13-14: “who rescued us from the authority of darkness and transferred (us) into the kingdom of his beloved son in whom we have the redemption, the forgiveness of the sins.” Col 1.21-22: “And you being formerly alienated and hostile in thought in the evil deeds, but now he reconciled (you) in his body of the flesh through the death to present you holy and blameless and irreproachable before him.” [27] In fact, we can easily skip from vv. 13-14 to vv. 21-22. [28] Dunn, Christology in the Making, 187–88. [29] Sadly, most translations erroneously insert a paragraph between vv. 14 and 15. This produces the visual effect that v. 15 is a new thought unit. [30] Bruce, 193. [31] Moses 2.65: “τὴν ἡγεμονίαν τῶν περιγείων” in Philo, The Works of Philo, The Norwegian Philo Concordance Project (Piscataway, NJ: Gorgias Press, 2005). See also Sirach 17.3. [32] Schweizer, 64. [33] For a helpful treatment of how the image of God relates to Christology, see Anna Shoffner Brown, “Nothing ‘Mere’ About a Man in the Image of God” (paper presented at the Unitarian Christian Alliance, Springfield, OH, Oct 14, 2022). [34] Walter Bauer et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd ed. (Chicago: The University of Chicago Press, 2000), s.v. “πρωτότοκος,” 2.a. [35] Franz Zeilnger wrote, “Christ is temporally the first of a series that essentially proceeds from him, and at the same time its lord and head.” Franz Zeilinger, Der Erstgeborene Der Schöpfung (Wien, Österreich: Herder, 1974), 182. Original: “als “Wurzel” ist Christus zeitlich der erste einer Reihe, die wesentlich aus ihm hervorgeht, und zugleich ihr Herr und Haupt.” [36] McKnight, 85–86. [37] The closest parallels are 1 Cor 8.6; Heb 1.2; and John 1.3, which employ the preposition δια (through). Upon close examination these three don't teach Christ created the universe either. [38] ESV, CSB, NASB, etc. Notably the NET diverges from the other evangelical translations. Roman Catholic, mainline, and unitarian translations all tend to straightforwardly render “ἐν αὐτῷ” as “in him” in Col 1.16; cf. NABRE, NRSVUE, OGFOMMT, etc. [39] Chang, 150. [40] Ralph Martin, “An Early Christian Hymn (Col. 1:15-20),” The Evangelical Quarterly 36, no. 4 (1964): 198. [41] Schillebeeckx, 186. [42] Dunn, Christology in the Making, 191. [43] Karl-Joseph Kuschel, Born before All Time?, trans. John Bowden (New York, NY: Crossroad, 1992), 336. [44] Dustin R. Smith, Wisdom Christology in the Gospel of John (Eugene, OR: Wipf & Stock, 2024), 5–6. For more on wisdom Christology in Col 1.16 see Dunn, The Epistles to the Colossians and to Philemon, 89, Roy Yates, The Epistle to the Colossians (London: Epworth Press, 1993), 18–19, 23, G. B. Caird, New Testament Theology, ed. L. D. Hurst (Oxford, England: Clarendon Press, 2002), 46, McGrath, 44, 46. [45] See Dunn, The Epistles to the Colossians and to Philemon, 89. See also Yates, 18–19, 23. [46] Dunn, Christology in the Making, 190. [47] Perriman, 199. [48] Martha King, An Exegetical Summary of Colossians (Dallas, TX: SIL International, 1992), 53. [49] Joseph Henry Thayer, A Greek-English Lexicon of the New Testament (Peabody, MA: Hendrickson, 1996), s.v. “ἐν,” 1722. He recognized the cause was both instrumental and final. [50] William Graham MacDonald, The Idiomatic Translation of the New Testament (Norfolk, VA: Bibleworks, 2012). [51] Chang, 147. Similarly James McGrath wrote, “[I]f all things were intended by God to find their fulfillment in Christ, then they must have been created “in him” in the very beginning in some undefined sense, since it was axiomatic that the eschatological climax of history would be a restoration of its perfect, original state.” McGrath, 46. [52] Caird, Paul’s Letters from Prison, 172. [53] “God so designed the universe that it was to achieve its proper meaning and unity only under the authority of man (Gen. 128; Ps. 86). But this purpose was not to be implemented at once; it was ‘to be put into effect when the time was ripe' (Eph. 110), when Christ had lived a human life as God intended it, and had become God's image in a measure which was never true of Adam. Only in unity with ‘the proper man' could the universe be brought to its destined coherence. For one who believes in predestination it is but a small step from this to saying that the universe was created in him.” Caird, Paul’s Letters from Prison, 178. [54] See also Paul's Adam Christology in Rom 5.12-21; 1 Cor 15.21-22, 45-49. [55] “Christus ist (durch seine Auferstehung aus dem Todesbereich) Herr über den ihm verliehenen Besitz, dessen ἀρχή und Urbild er ist, … und Haupt und Anfang der eschatologischen Neuschöpfung!” Zeilinger, 188. [56] King, 54. [57] Perriman, 200. [58] G. F. Wessels, “The Eschatology of Colossians and Ephesians,” Neotestamentica 21, no. 2 (1987): 187. [59] I realize my translation is awkward, but I prioritized closely mirroring the Greek over presenting smooth English. The original reads, “συνεζωοποίησεν ὑμᾶς σὺν αὐτῷ.” [60] Schillebeeckx, 187. [61] Scholars who make this connection include Caird, New Testament Theology, 216, Caird, Paul’s Letters from Prison, 177, McGrath, 44, Perriman, 201. [62] In fact, only two of the texts I cited above explicitly say “new creation” (2 Cor 5.17 and Gal 6.15). In all the others, Paul blithely employed creation language, expecting his readers to understand that he was not talking about the creation of the universe, but the creation of the new humanity in Christ—the Church. [63] McKnight, 152. [64] Mark H. Graeser, 493. [65] Rev 2.1, 8, 12, 18; 3.1, 7, 14. [66] See Gerry Schoberg, Perspectives of Jesus in the Writings of Paul (Eugene, OR: Pickwick Publications, 2013), 280–81, 83. [67] Margaret Thrall, The Second Epistle to the Corinthians, vol. 1, The International Critical Commentary, ed. C. E. B. Cranfield J. A. Emerton, G. N. Stanton (Edinburgh, Scotland: T&T Clark, 1994), 423, 26–28. [68] J. Louis Martyn, Theological Issues in the Letters of Paul (Nashville, TN: Abingdon Press, 1997), 122. [69] Martyn, 121. [70] Whether the old gods actually existed or not is a topic beyond the scope of this paper. Interested readers should consult Michael S. Heiser, The Unseen Realm: Recovering the Supernatural Worldview of the Bible (Bellingham, WA: Lexham Press, 2019). [71] “[D]ie in Christus gegebene echatologische Welt verwirkliche sich innerhalb der weiterhin existenten irdischen Schöpfung durch die Einbeziehung des Menschen in Christus, den Erhöhten, mittles Heilsverkündigung und Taufe. Das Eschaton setzt sic him Kerygma wetweit durch und wird Wirklichkeit, indem der Mensch durch die Taufe Christi Teil wird, d. h. in Einheit mit ihm dem Anspruch der στοιχεῖα τοῦ κόσμου stirbt (2, 20) und mit ihm auferweckt sein eschatologisches Leben erhält. Die so dem erhöhten Christus eingegliederten Menschen bilden somit in ihm und mit ihm die neue Schöpfung der Eschata innerhalb der alten! Der Christusleib ist somit als sich weitende Kirche erkennbar. In ihr bildet himmlischer und irdischer Raum gewissermaßen eine Einheit.” Zeilinger, 179. [72] “Der neue Adam … Ausgangsort, in dem sich Neuschöpfung ereignete,” Zeilinger, 199. [73] Randy A. Leedy, The Greek New Testament Sentence Diagrams (Norfolk, VA: Bible Works, 2006). This is now available in Logos Bible Software.

Send us a textArvada City Forester Ian MacDonald discusses the alarming spread of Emerald Ash Borer (EAB) throughout the city and what residents need to know to protect their ash trees. This invasive pest has accelerated from small isolated areas to citywide presence, with MacDonald warning that we're now entering the steep part of the mortality curve where tree loss happens rapidly.In this episode:Emerald Ash Borer has spread from the Homestead Park neighborhood in southeast Arvada (first detected in 2020) to locations throughout the cityThe City's forestry team has been proactively treating ash trees on City property since before the arrival of EABThe City cannot treat ash trees that are not on City property; those trees are the responsibility of the property ownerIf you have determined you have ash trees on your property, contact a certified tree care professional. The City and County of Denver has a Licensed Tree Contractor List.The new Habitat Trees initiative preserves dead trees in natural areas for wildlife habitatTree Trivia! Including the history of the infamous hackberry tree on Hackberry Hill in northeast ArvadaNews and events:The final Bulky Item Drop-0ff Event is Saturday, Aug. 16 from 9 a.m. to 2 p.m. at the North Area Athletic Complex (NAAC)Resource Central's Fall Garden in a Box discounts are available for Arvada water customersNew road widening project at the intersection of Highway 93 and Highway 72 (Coal Creek Canyon Road). Sign up to receive project updatesCongrats to our Arvada Parks Photo Contest winners! Next Movies Around Town event is Friday, Aug. 8 at Bridgeside Park with a free showing of 'Happy Gilmore'Visit us at ArvadaCO.gov/Podcast or email us at podcast@arvada.org.

Kathryn MacDonald : Dr Jeff MacDonald Ft Bragg MurdersAt 3:42 a.m. on February 17, 1970, dispatchers at Fort Bragg received an emergency phone call from MacDonald, who reported a "stabbing." Four responding military police officers arrived at his house located at 544 Castle Drive, initially believing that they were being called to settle a domestic disturbance. They found the front door closed and locked and the house dark inside. When no one answered the door, they circled to the back of the house, where they found the back screen door closed and unlocked and the back door wide open. Upon entering, they found Jeffrey's wife Colette and his daughters Kimberly and Kristen dead in their respective bedrooms.Five-year-old Kimberly was found in her bed, having been clubbed in the head and stabbed in the neck with a knife between eight and ten times. Two-year-old Kristen was found in her own bed; she had been stabbed 33 times with a knife and 15 times with an ice pick. Colette, who was pregnant with her third child and first son, was lying on the floor of her bedroom. She had been repeatedly clubbed (both her arms were broken) and stabbed 21 times with an ice pick and 16 times with a knife. MacDonald's torn pajama top was draped upon her chest. On the headboard of her bed, the word "pig" was written in blood.[4][5][6]MacDonald was found next to his wife alive but wounded. His wounds were not as severe nor as numerous as those his family had suffered. He was immediately taken to nearby Womack Hospital. MacDonald suffered cuts and bruises on his face and chest, along with a mild concussion. He also had a stab wound on his left torso that a staff surgeon described as a "clean, small, sharp" incision that caused his left lung to partially collapse. He was released from the hospital after one week.[7]MacDonald's accountMacDonald told investigators that on the evening of February 16, he had fallen asleep on the living room couch. He told investigators that he did so because Kristen had been in bed with Colette and had wet his side of it. He was later awakened by Colette and Kimberly's screams. As he rose from the couch to go to their aid, he was attacked by three male intruders, one black and two white. A fourth intruder, described as a white female with long blonde hair and wearing high heeled boots and a white floppy hat partially covering her face, stood nearby with a lighted candle and chanted, "Acid is groovy, kill the pigs." The three males attacked him with a club and ice pick. During the struggle, he claimed that his pajama top was pulled over his head to his wrists and he then used it to ward off thrusts from the ice pick. Eventually, he stated that he was overcome by his assailants and was knocked unconscious in the living room end of the hallway leading to the bedrooms.[8]Become a supporter of this podcast: https://www.spreaker.com/podcast/the-opperman-report--1198501/support.

Lets turn some big loses into some big wins. In this Losers Are Winners episode, Mark and Caleb MacDonald swap stories about their early business blunders—from failed snowboard sales to endless house cleaning gigs—and how those moments shaped them into better builders. Caleb gets real about learning from those flops, staying patient, and why having solid contracts (and good people around you) makes all the difference. Support the show - https://www.curiousbuilderpodcast.com/shop See our upcoming live events - https://www.curiousbuilderpodcast.com/events The host of the Curious Builder Podcast is Mark D. Williams, the founder of Mark D. Williams Custom Homes Inc. They are an award-winning Twin Cities-based home builder, creating quality custom homes and remodels — one-of-a-kind dream homes of all styles and scopes. Whether you're looking to reimagine your current space or start fresh with a new construction, we build homes that reflect how you live your everyday life. Sponsors for the Episode:  Contractor Coalition Summit: Website: https://www.contractorscoalitionsummit.com/ Olive and Vine Socials Website- https://oliveandvinesocials.com/ Lake Society Magazine:  Website: https://www.lakesocietymagazine.com/ Where to find the Guest:  Website: https://www.kingsridge.ca/ Instagram: https://www.instagram.com/kingsridgebuildinggroup/ YouTube: https://www.youtube.com/channel/UCWz9-pRdGyPNAHiffM9-bgg  LinkedIn: https://www.linkedin.com/in/caleb-macdonald-39a791108/ Where to find the Host:  Website - https://www.mdwilliamshomes.com/  Podcast Website - https://www.curiousbuilderpodcast.com Instagram - https://www.instagram.com/markdwilliams_customhomes/  Facebook - https://www.facebook.com/MarkDWilliamsCustomHomesInc/  LinkedIn - https://www.linkedin.com/in/mark-williams-968a3420/  Houzz - https://www.houzz.com/pro/markdwilliamscustomhomes/mark-d-williams-custom-homes-inc

Seattle's low-rise multifamily zones have produced more than 20,000 townhomes over the past 30 years. Tobias Peter discusses the impacts on affordability, homeownership, and more — including lessons for other cities.Show notes:Peter, T., Pinto, E., & Tracy, J. (2025). Low-Rise Multifamily and Housing Supply: A Case Study of Seattle. Journal of Housing Economics, 102082.The full catalog of AEI Housing Supply Case Studies.The Urban Institute study on upzoning effectiveness: Stacy, C., Davis, C., Freemark, Y. S., Lo, L., MacDonald, G., Zheng, V., & Pendall, R. (2023). Land-use reforms and housing costs: Does allowing for increased density lead to greater affordability? Urban Studies, 60(14), 2919-2940.AEI's review and critique of the Urban Institute study: Peter, T., Tracy, J., & Pinto, E. (2024). Exposing Severe Methodological Gaps: A Critique of the Urban Institute's Panel Study on Land Use Reforms. American Enterprise Institute.Episode 77 of UCLA Housing Voice: Upzoning with Strings Attached with Jacob Krimmel and Maxence Valentin.

Bob and Dave hear what head coach Mike Macdonald said about the first days of Seahawks Training Camp, they bring you the biggest updates from training camps around the NFL, including Aaron Rodgers’ response to Terry Bradshaw's offseason shots, they break down how the Seahawks can improve in Macdonald’s second season, and they break down what Josh Naylor can bring to the Mariners offense in the second half of the season. 

Public media is evolving, and organizations must strengthen donor relationships to secure a sustainable future. In this episode of Real Talk for Real Fundraisers, Jeff Schreifels is joined by Joyce MacDonald, Greater Public president and CEO, for an insightful conversation about the future of public media and how stations can adapt to current challenges by rethinking their approach to fundraising. Together, they explore the increasing importance of individual giving, the threat to federal funding, and the need for public media organizations to invest in major and mid-level donor programs. Joyce shares success stories from stations that have made this shift and highlights why believing in your donors—and making it easier for them to give—is key to long-term success. This episode is a must-listen for non-profit and public media leaders who want to build resilient, community-focused organizations in today's evolving media landscape. Show Highlights: In this episode, you'll learn about… Why individual giving is essential for public media's long-term sustainability How investing in major giving can help stations thrive, even during uncertain times What it takes to adapt fundraising strategies to meet the needs of today's donors Veritus Group is passionate about partnering with you and your organization throughout your fundraising journey. We believe that the key to transformative fundraising is a disciplined system and structure, trusted accountability, persistence, and a bit of fun. We specialize in mid-level fundraising, major gifts, and planned giving, helping our clients to develop compelling donor offers and to focus on strategic leadership and organizational development. You can learn more about how we can partner with you at www.VeritusGroup.com.  Additional Resources:  [Blog] Strengthening Public Media: Turning Crisis into Opportunity [Client Case Study] Greater Public – How Public Media Is Revamping Its Fundraising [Blog] Fear and Trembling: The Current Non-Profit Crisis 

On this episode of Unsupervised Learning Razib talks to philosopher of science Nathan Cofnas, whose specialty is biology and ethics. An American, Cofnas is currently a Leverhulme Early Career Fellow in the Faculty of Philosophy at the University of Cambridge. He earned his Bachelor of Arts in Philosophy from Columbia University, and his doctorate in philosophy at the University of Oxford. His Substack is here. First, they discuss Kevin MacDonald's theory of Judaism as a group evolutionary strategy, which is outlined in his three-book series, A People That Shall Dwell Alone: Judaism as a Group Evolutionary Strategy, Separation and Its Discontents: Toward an Evolutionary Theory of Anti-Semitism and The Culture of Critique: An Evolutionary Analysis of Jewish Involvement in Twentieth-Century Intellectual and Political Movements. Cofnas reviews his own critiques of MacDonald's theory, and the reception they received professionally and from MacDonald's large cohort of online fans. He also discusses the impossibility in obtaining a hearing for MacDonald's response to Cofnas' arguments in academia given anxieties today about so much as “platforming” offensive ideas. Razib brings up the evolutionary biological aspects of MacDonald's theory, and why there are reasons to be skeptical due to the unrealistic parameters of mathematical models required by MacDonald's theories. They then turn to attempts to cancel Cofnas over his hereditarian views. Cofnas articulates his perspective that actually a woke-Left egalitarian perspective is probably the most rational position if you utterly reject hereditarianism, especially as regards group differences. Cofnas believes conservative arguments about the importance of culture in shaping outcomes have run their course. Finally, Razib presses Cofnas on the actual career prospects for a heterodox academic in the 21st century, and possible alternate routes to become a public intellectual.

The Armadale Estate on the Isle of Skye - the modern beating heart of Clan Donald - may soon be sold. In this powerful interview, four members of the MacDonald clan speak out about what's truly at stake. This isn't just about land. It's about culture, identity, and preserving a sacred legacy for future generations. Learn how you can get involved:GoFundMe: https://gofund.me/0efef7baFacebook: https://www.facebook.com/share/g/1ATKD4KavM/Instagram: https://www.instagram.com/savearmadale/Youtube: https://www.youtube.com/@SaveArmadaleOur Website: www.savearmadale.comTo write to the OSCR https://www.oscr.org.uk/raise-a-concern/concern-form/Battle Shirts and ClandanasSupport the Show:  https://www.patreon.com/scottishclans Scottish Clans Website: www.scottishclans.info Listen to the Podcast:APPLE PODCASTS: https://podcasts.apple.com/us/podcast/scottish-clans/id1434619462 SPOTIFY:  https://open.spotify.com/show/5dIBeGaqEg2cbbS3uPXZqM?si=bc443b132e2e462b

In this episode of Talk Nerdy, Cara is joined by psycholinguist and Professor Emeritus of Psychology and Language Sciences at the University of Wisconsin−Madison, Dr. Maryellen MacDonald. They discuss her book, More Than Words: How Talking Sharpens the Mind and Shapes Our World. Follow Maryellen: @maryellenmacdonald

Hour 1 Karl-Anthony Towns was mocked at the ESPYs, a moment Boomer recalls Norm Macdonald's 1998 monologue where Boomer was mentioned, and Shane Gillis paid tribute to Macdonald. Boomer questions KAT's drive, while Gio hopes this fuels him. Jerry then plays audio of the KAT joke, discussing other Gillis jokes. Also, a leaked video suggests Francisco Lindor will be named Mets captain. Ketel Marte's home was robbed, and Von Miller and Bradley Beal signed with new teams. Finally, Boomer and Gio discussed the British Open and their golf outing. Hour 2 Boomer and Gio discuss the leaked video suggesting Francisco Lindor will be named Mets captain, agreeing it feels earned. They reminisce about David Wright and hope Lindor inspires teammates like Aaron Judge does for the Yankees. They also touch on cell phone use at urinals, the Jets' young leaders, ESPY hosts, Shane Gillis's Trump jokes, Chris Russo's airport incident, the Giants' NFC East competition with Von Miller joining the Commanders, Arch Manning's college plans, Mike McDaniel's hot seat, and the Patriots' progress. Hour 3 Boomer and Gio discuss the weather and British Open. They then cover sports media news, including Dave Portnoy and FOX Sports rumors, and Sal Licata's joke about Craig Carton's WFAN return. Brandon Tierney's alleged ejection sparks a debate on umpire criticism, with callers siding with ejections for over-the-top parents. Jerry returns with updates, and they discuss his elbow injury while golfing, and callers offer tips for sweaty hands and "swamp ass." Jerry plays jokes from Shane Gillas about Juan Soto, Maxx Crosby, and Aaron Rodgers. Snakes on the golf course are also discussed. A caller from the BT game confirms BT's ejection was warranted, providing details Gio wanted to hear. Hour 4 Boomer and Gio discuss widespread jokes about KAT's sexuality, including one by Shane Gillis at the ESPYs, hoping it motivates KAT. Jerry's final update includes Pat Beverley addressing "zesty" comments about KAT and the best Gillis jokes. Joe Benigno's college reunion approach, Virtual BT's caller response, and rodent problems round out the show.