Podcasts about great father

https://anchorbaptist1611.com/

Strong fathers aren't perfect—they're faithful. In this message, Pastor Bayless Conley shares a practical and biblical roadmap for becoming the kind of man who stands firm, shows up, leads with integrity, and remains steady through every season of life. Whether you're raising children, leading a family, or investing in the next generation, this message offers encouragement to become the dependable presence God has called you to be.

Speaker: PAstor Brent Armstrong Passage: Proverbs 10:1

Steiny & Guru ask each other what the holiday is supposed to mean on Sunday and the great (or non) activities fathers should enjoy.

Welcome back to Gnostic Insights and to the Gnostic Reformation on Substack. I’m currently teaching my second round of Gnostic Insights to the Osher Lifelong Learning Institute, also known as OLLI, at Southern Oregon University, and we’re going through step by step this concept of Gnosticism that I share with you here at Gnostic Insights and on the Gnostic Reformation. So I’m going to back up with you and take a deep dive into the scriptures of the Tripartite Tractate that we use as the basis here for the Gnosticism that I share with you. Today we’re going to talk about how the Aeons of the Fullness of God were generated. And the reason we talk about the Aeons so much is because we are downstream from the Aeons. We are representatives of all of the traits of the Aeons—we second-order powers, and we humans in particular, since I am a human talking to other humans here. So everything I say about the Aeons and how they relate to the Father and how they relate to the Son and to each other, we have that nature inside of us as well, because it is a flowing stream of consciousness that begins at the Father, passes through the Son, passes through the totalities and into the Aeons, and then down into us. So let’s review this basic Gnostic wisdom here. The instant the all became self-aware, the all fell out of their unthinking, blissful union as one, and arranged themselves into what’s called the Fullness. “Each one of the Aeons is a name, that is, each of the properties and powers of the Father, since he exists in many names, which are intermingled and harmonious with one another, just as the Father is a single name, because he is a unity, yet is innumerable in his properties and names.” By this point in the Tripartite Tractate, the Son comes to be referred to as the Father, because the Son is the Father of the third glory, that is, the Aeons of the Fullness. We see here that the Son, although a singular monad, is still a unity of many Aeons. The Son becomes knowable through the innumerable properties and names of the Aeons. What does it mean by names? I think that these names are the first appearance of what we would come to call ego. These disparate identities include names like flower, tree, dog, human, even parts of living bodies who themselves are alive, like kidney cells. They’re not names like my name or like Frank or George. They are not those types of identities. These are functional identities. The Aeons then arrange themselves into a hierarchy of, “minds of minds, which are found to be words of words, elders of elders, degrees of degrees, which are exalted above one another. Each one of those who give glory has his place and his exaltation and his dwelling and his rest, which consists of the glory which he brings forth.” Now, the hierarchy of the Fullness prefigures the fractal patterns of our universe. Minds over minds, words over words, superiors over superiors, as Thomason’s translation puts it, refers to the personalities and how they relate to one another. Elders of elders and degrees of degrees refers to the manner by which things are sorted, stacked, and ordered—first, second, third, superior, inferior, and so on. Each with its own place, exaltation, dwelling, and rest reflects the fact that each self-aware entity has its own unique place in the grand scheme, its own personal expression or exaltation, a location different than its neighbors, thus possessing its very own point of view. So it’s not about hierarchies of men the way humans tend to think of it. It’s not about, well—look at the hierarchy of government or the hierarchy of the Catholic church. It’s not about the peons at the bottom, and then you come a little higher into the elders, and then you have the priests, and then you have the cardinals, and bishops, and the pope. That isn’t the kind of hierarchy we’re talking about. It’s the way that our bodies go together, for example. Our cells are smaller than our organs. Our organs are smaller than the organism. They stack upward, and part of the Gnostic gospel is the higher the fewer precept. You hear that a lot in Gnosticism, the higher the fewer. That simply refers to how a hierarchy stacks, like a pyramid. There’s more objects at the bottom and fewer as you go up and up until you culminate in one. So that is what it means to be the hierarchy of the Fullness. The Fullnesses at the bottom are more akin to the cells in our bodies, and then as you go up and up the pyramid, you finally arrive at the organism. The Aeons sorted themselves into the Hierarchy of God “It is he, the Father, who gave root impulses to the Aeons, since there are places on the path which leads toward him, as toward his school of behavior. He has extended to them faith in and prayer to him whom they do not see, and a firm hope in him of whom they do not concede, and a fruitful love which looks toward to that which it does not see, and an acceptable understanding of the eternal mind, and a blessing which is riches and freedom, and a wisdom of the one who desires the glory of the Father for his thought.” The originating Father continually emanates a holy spirit out through the Son that entices its generations to seek out their source. The Tripartite Tractate says, “It is by virtue of his will that the Father, the one who is exalted, is known, that is, by virtue of the spirit which breathes in the Totalities, and it gives them an idea of seeking after the unknown one, just as one is drawn by a pleasant aroma to search for the thing from which the aroma arises, since the aroma of the Father surpasses these ordinary ones, for his sweetness leaves the Aeons in ineffable pleasure, and it gives them their idea of mingling with him, who wants them to know him in a united way, and to assist one another in the spirit which is sown within them.” And remember, all of this applies to us humans as well. This is the way we are to seek the Father, the way we are to relate to each other. It is said that although the Father put an unquenchable thirst to align themselves with the one into the minds of the Fullness, he did not reveal to them the Father’s ineffable nature and the impossibility of reuniting with him and surviving to tell the tale. This was doubtless to keep alive the hope of reunification with the Father as a motive for continually giving glory. Now all of this has been from Tripartite Tractate verse 75. “The Aeons of the Fullness sat in perfect equilibrium in their hierarchy of ranks, stations, and names. They were a congress of one accord,” meaning they agreed on everything and they cooperated together to bring about a single dream of paradise. You could note one difference between the ALL and the Fullness is that while the ALL sings their songs in blissful union, the Fullness sings their songs in perfectly tuned, multi-toned harmony. In addition to their identities, “the Aeons of the Fullness were all given wisdom,” which is the ability to reason with logic and prudence. You see, by the way, they weren’t given emotion, which is the ability to get passionate about things whether or not it’s reasonable or logical. So we are to follow the path of logic and prudence. Prudence means knowing to do the right thing at the right time. “They were given a thirst to seek after the originating consciousness of their creator and a desire to align themselves with the Father’s will through the process of giving glory.” And they were all creative geniuses, able to dream up a fully functioning mental paradise where whatever they willed in the Father’s name happily happened. This dream of paradise is our foretaste of heaven shared by cultures around the world. The hierarchy of the Fullness of God sits as One and dreams of Paradise The generation of the Aeons was not a one-and-done deal. And by the way, generation used in this sense of the word, it’s not generation like I am one generation and my parents were a different generation. It’s not that kind of generation. It means to generate, to create, to emit. The generation of the Aeons was not a one-and-done deal. After their initial emanation out of the ALL, the Aeons continued to generate more and more Aeons through various combinations of Aeons giving glory. The pattern by which these younger Aeons were generated was the same as the manner by which the original Aeons of the Aeons were generated as an exchange of love and admiration passed between the Father and the Fullnesses. The Aeons of the Aeons praised the Father together and together they received the Father’s reflected glory. You see, these Aeons of the Aeons, what we are calling the ALL, did not have self-identity. They were all for one and one for all. You can remember it that way. This exchange of praise from the Aeons and reflected glory from the Father resulted in the generation of new aeonic emanations. As we have already noted, the exchange of admirations and glory between the Father and son was like, “the multitude of some who kiss one another with a good insatiable thought. The kiss being a unity, although it involves many kisses.” And like all fractals, this pattern replicated itself throughout the generations that followed. These kisses first formed the generation of the ALL. Then the ALL, also known as the Totalities of the ALL, procreated, “innumerable Aeons also in an uncountable way. They too beget by the properties and dispositions in which it exists. For these comprise its association, which they form toward one another and toward those who have come forth from them, toward the Son, for whose glory they exist. As a result, just as they were brought forth in glory for the Father, so too, in order to appear perfect, they appeared acting by giving glory. Since each one of them individually does not exist so as to give glory in a unitary way to him whom he loves. The fruit of the third glory, however, consists of honors of the will of each one of the Aeons and each one of those properties.” This is saying that the entire system of the Aeons has a love and longing for the perfect, complete discovery of the Father, and that the Father, “grants that he be conceived of in such a way as to be sought for while keeping to himself his unsearchable primordial being.” So this is why we have a desire to seek after the Father, you see. We aren’t ever going to reach the Father. We’re not going to plug back into the Father in a mindless, self-effacing way, the way that, for example, Hindus or Buddhists might think. We will retain our identities because, as you are about to find out, the Aeons of the Aeons gave birth to Aeons who had self-identity. The Tripartite Tractate goes on to say that the Father, “gave root impulses to the Aeons since there are places on the path which leads towards him as towards a school of behavior. He has extended to them faith in and prayer to him whom they do not see and a firm hope in him of whom they do not conceive and a fruitful love which looks toward that which it does not see and an acceptable understanding of the eternal mind and a blessing which is riches and freedom and wisdom of the one who desires the glory of the Father for his thought. “They have begotten for he has knowledge and wisdom and the Totalities knew that it is from knowledge and wisdom that they have come forth. They would have brought forth a seeming honor, the Father is the one who is the Totalities, if the Aeons had risen up to give honor individually. Therefore, in the Song of glorification and in the power of the unity of him from whom they have come, they were drawn into a mingling and a combination and a unity with one another. They offered glory worthy of the Father from the pleromatic congregation, which is a single representation, although many, because it was brought forth as a glory for the Single One and because they came forth toward the one who is himself the Totalities.” This verse describes how the Aeons mingle and combine with one another to give glory to the Father. All possible combinations of Aeons are needed in order to express the complexity of the otherwise ineffable Father. Each and every Aeon combined and recombined and the glory they gave the Father was returned to them as additional Aeons, earning their designation as the Fullness of God. “Those of that place are ineffable and innumerable in the system, which is both the manner and the size, the joy, the gladness of the unbegotten, the unnamed, the unnameable, the inconceivable, invisible one. It is the Fullness of paternity so that his abundance is a begetting of the Aeons of the Aeons. They were forever in thought for the Father was like a thought and a place for them.” In their desire to give glory to the Father, that is to align their wills with the Father’s will, Aeons of the Fullness were required to follow these three simple rules. They were to only, give glory to the Father, not to the Fullnesses. Aeons were to remain aligned with the Son and not shift their focus to the Fullness as a whole. give glory to the Father, not to individual Aeons. Aeons were to remain always mindful of the Father and not to give glory to themselves and their talented neighbors as individuals. give glory to the Father to the best of their own ability. Each Aeon was to give glory from its own location in the hierarchy. They were not to sidle up next to an Aeon who appeared closer to the Father in order to borrow that Aeon’s station to give better glory. Rather, the individual was to develop its own voice and talents through the process of giving glory to the Father.These rules come from the Tripartite Tractate, verse 74. By following these rules, the Aeons kept their focus on the Father and their motivations pure. While this may be a description of Aeons and how they think and feel, it is also a description of us, because we are the fruit of the Aeons. So every characteristic that the Aeons possess, we also possess. In other words, we are supposed to give glory out of where we are, who we are. We’re not supposed to adopt the gnosis of a master or a leader or a pope or a priest or a person in a workshop that you’ve run across on the internet. We have our own wisdom. We are to look inward for the gnosis that we bring to the table, and we give unique glory from our point of view. The final Aeon that was produced as an emanation of the Pleroma of the Fullness arose by all of the Aeons giving glory together. The Fullness thus produced a final Aeon whom the Tripartite Tractate calls by the name Logos. Because Logos was produced through the entirety of the Pleroma giving glory as one, this Aeon possessed within itself all of the characteristics of the entire Pleroma. Logos was not the equivalent of the Pleroma, though. Rather, Logos contained within itself a fractal iteration of all the other Aeons. Because of this, Logos in his entirety resembled a model representation of the hierarchy of God, a fractal level down from the Aeons. That’s why in my illustration of the Fullness, I depict a large pyramid of golden orbs, those being the Aeons, topped by a smaller pyramid resembling the entirety of the Pleroma. That smaller pyramid on top is Logos. The aeons name themselves and sort themselves into a hierarchy. Logos crowns the Fullness. And, like Logos, we also carry fractals of the Fullness of God within our Selfs, and that’s Self with a big S, Self, to contrast it with the ego. The ego is our designation, it’s our address, it’s our duties, places, positions, things we do in the world. Ego is what relates to others around us. Ego is what brings us the things we need to sustain our bodies. But our big S Self is the fractal of the Fullness of God within each one of us, and within each part of ourselves. It’s within each one of our cells. The way we have DNA, we also have the fractals of the Fullness of God. And these are the fractal consciousness that has come down to us. People sometimes say to me, oh, this is all so complicated. But hey, if you’ve read the Nag Hammadi or any other Gnostic traditions, you will find out that this is way simpler than those are. It isn’t complicated as long as you remember and realize that our consciousness is a direct emanation from the Father above, passing through these various stations, that’s all. And each time consciousness passes through one of these stations below it, it branches out. It keeps branching out into a more tangible form, until it reaches us down here in this material world. It’s the same consciousness as the Father we carry within us, the Fullness of God. And as long as you remember where you come from, and you remember that this world we live in is temporary, and the death and destruction and disappointment that we experience down here is a result of the fall away from the Fullness, then we have hope. We have that fragrance of the Father drifting us back upward for reuniting with our parents in the Fullness of God. So I’m just describing this all to you, but it’s not like you really have to know it. It’s nothing you need to memorize. All you need to know is that you come from above, that you are loved, that you carry the very consciousness of the Great Father, the God above all gods within you, and the love and joy and sweetness of the Father. And then if we live our lives down here as the Aeons do, all will be good, not governed by ego, but governed by that One Self that we carry within us, the love, the consciousness, the sharing, the simple golden rule of reaching out to our neighbors with love, information, and assistance for the betterment of all. And that none of us can do it on our own, because we’re just one small fragment way downstream from the Fullness and the Father. God bless us all, and onward and upward! 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Welcome back to Gnostic Insights and to the Gnostic Reformation on Substack. I’m currently teaching my second round of Gnostic Insights to the Osher Lifelong Learning Institute, also known as OLLI, at Southern Oregon University, and we’re going through step by step this concept of Gnosticism that I share with you here at Gnostic Insights and on the Gnostic Reformation. So I’m going to back up with you and take a deep dive into the scriptures of the Tripartite Tractate that we use as the basis here for the Gnosticism that I share with you. Today we’re going to talk about how the Aeons of the Fullness of God were generated. And the reason we talk about the Aeons so much is because we are downstream from the Aeons. We are representatives of all of the traits of the Aeons—we second-order powers, and we humans in particular, since I am a human talking to other humans here. So everything I say about the Aeons and how they relate to the Father and how they relate to the Son and to each other, we have that nature inside of us as well, because it is a flowing stream of consciousness that begins at the Father, passes through the Son, passes through the totalities and into the Aeons, and then down into us. So let’s review this basic Gnostic wisdom here. The instant the all became self-aware, the all fell out of their unthinking, blissful union as one, and arranged themselves into what’s called the Fullness. “Each one of the Aeons is a name, that is, each of the properties and powers of the Father, since he exists in many names, which are intermingled and harmonious with one another, just as the Father is a single name, because he is a unity, yet is innumerable in his properties and names.” By this point in the Tripartite Tractate, the Son comes to be referred to as the Father, because the Son is the Father of the third glory, that is, the Aeons of the Fullness. We see here that the Son, although a singular monad, is still a unity of many Aeons. The Son becomes knowable through the innumerable properties and names of the Aeons. What does it mean by names? I think that these names are the first appearance of what we would come to call ego. These disparate identities include names like flower, tree, dog, human, even parts of living bodies who themselves are alive, like kidney cells. They’re not names like my name or like Frank or George. They are not those types of identities. These are functional identities. The Aeons then arrange themselves into a hierarchy of, “minds of minds, which are found to be words of words, elders of elders, degrees of degrees, which are exalted above one another. Each one of those who give glory has his place and his exaltation and his dwelling and his rest, which consists of the glory which he brings forth.” Now, the hierarchy of the Fullness prefigures the fractal patterns of our universe. Minds over minds, words over words, superiors over superiors, as Thomason’s translation puts it, refers to the personalities and how they relate to one another. Elders of elders and degrees of degrees refers to the manner by which things are sorted, stacked, and ordered—first, second, third, superior, inferior, and so on. Each with its own place, exaltation, dwelling, and rest reflects the fact that each self-aware entity has its own unique place in the grand scheme, its own personal expression or exaltation, a location different than its neighbors, thus possessing its very own point of view. So it’s not about hierarchies of men the way humans tend to think of it. It’s not about, well—look at the hierarchy of government or the hierarchy of the Catholic church. It’s not about the peons at the bottom, and then you come a little higher into the elders, and then you have the priests, and then you have the cardinals, and bishops, and the pope. That isn’t the kind of hierarchy we’re talking about. It’s the way that our bodies go together, for example. Our cells are smaller than our organs. Our organs are smaller than the organism. They stack upward, and part of the Gnostic gospel is the higher the fewer precept. You hear that a lot in Gnosticism, the higher the fewer. That simply refers to how a hierarchy stacks, like a pyramid. There’s more objects at the bottom and fewer as you go up and up until you culminate in one. So that is what it means to be the hierarchy of the Fullness. The Fullnesses at the bottom are more akin to the cells in our bodies, and then as you go up and up the pyramid, you finally arrive at the organism. The Aeons sorted themselves into the Hierarchy of God “It is he, the Father, who gave root impulses to the Aeons, since there are places on the path which leads toward him, as toward his school of behavior. He has extended to them faith in and prayer to him whom they do not see, and a firm hope in him of whom they do not concede, and a fruitful love which looks toward to that which it does not see, and an acceptable understanding of the eternal mind, and a blessing which is riches and freedom, and a wisdom of the one who desires the glory of the Father for his thought.” The originating Father continually emanates a holy spirit out through the Son that entices its generations to seek out their source. The Tripartite Tractate says, “It is by virtue of his will that the Father, the one who is exalted, is known, that is, by virtue of the spirit which breathes in the Totalities, and it gives them an idea of seeking after the unknown one, just as one is drawn by a pleasant aroma to search for the thing from which the aroma arises, since the aroma of the Father surpasses these ordinary ones, for his sweetness leaves the Aeons in ineffable pleasure, and it gives them their idea of mingling with him, who wants them to know him in a united way, and to assist one another in the spirit which is sown within them.” And remember, all of this applies to us humans as well. This is the way we are to seek the Father, the way we are to relate to each other. It is said that although the Father put an unquenchable thirst to align themselves with the one into the minds of the Fullness, he did not reveal to them the Father’s ineffable nature and the impossibility of reuniting with him and surviving to tell the tale. This was doubtless to keep alive the hope of reunification with the Father as a motive for continually giving glory. Now all of this has been from Tripartite Tractate verse 75. “The Aeons of the Fullness sat in perfect equilibrium in their hierarchy of ranks, stations, and names. They were a congress of one accord,” meaning they agreed on everything and they cooperated together to bring about a single dream of paradise. You could note one difference between the ALL and the Fullness is that while the ALL sings their songs in blissful union, the Fullness sings their songs in perfectly tuned, multi-toned harmony. In addition to their identities, “the Aeons of the Fullness were all given wisdom,” which is the ability to reason with logic and prudence. You see, by the way, they weren’t given emotion, which is the ability to get passionate about things whether or not it’s reasonable or logical. So we are to follow the path of logic and prudence. Prudence means knowing to do the right thing at the right time. “They were given a thirst to seek after the originating consciousness of their creator and a desire to align themselves with the Father’s will through the process of giving glory.” And they were all creative geniuses, able to dream up a fully functioning mental paradise where whatever they willed in the Father’s name happily happened. This dream of paradise is our foretaste of heaven shared by cultures around the world. The hierarchy of the Fullness of God sits as One and dreams of Paradise The generation of the Aeons was not a one-and-done deal. And by the way, generation used in this sense of the word, it’s not generation like I am one generation and my parents were a different generation. It’s not that kind of generation. It means to generate, to create, to emit. The generation of the Aeons was not a one-and-done deal. After their initial emanation out of the ALL, the Aeons continued to generate more and more Aeons through various combinations of Aeons giving glory. The pattern by which these younger Aeons were generated was the same as the manner by which the original Aeons of the Aeons were generated as an exchange of love and admiration passed between the Father and the Fullnesses. The Aeons of the Aeons praised the Father together and together they received the Father’s reflected glory. You see, these Aeons of the Aeons, what we are calling the ALL, did not have self-identity. They were all for one and one for all. You can remember it that way. This exchange of praise from the Aeons and reflected glory from the Father resulted in the generation of new aeonic emanations. As we have already noted, the exchange of admirations and glory between the Father and son was like, “the multitude of some who kiss one another with a good insatiable thought. The kiss being a unity, although it involves many kisses.” And like all fractals, this pattern replicated itself throughout the generations that followed. These kisses first formed the generation of the ALL. Then the ALL, also known as the Totalities of the ALL, procreated, “innumerable Aeons also in an uncountable way. They too beget by the properties and dispositions in which it exists. For these comprise its association, which they form toward one another and toward those who have come forth from them, toward the Son, for whose glory they exist. As a result, just as they were brought forth in glory for the Father, so too, in order to appear perfect, they appeared acting by giving glory. Since each one of them individually does not exist so as to give glory in a unitary way to him whom he loves. The fruit of the third glory, however, consists of honors of the will of each one of the Aeons and each one of those properties.” This is saying that the entire system of the Aeons has a love and longing for the perfect, complete discovery of the Father, and that the Father, “grants that he be conceived of in such a way as to be sought for while keeping to himself his unsearchable primordial being.” So this is why we have a desire to seek after the Father, you see. We aren’t ever going to reach the Father. We’re not going to plug back into the Father in a mindless, self-effacing way, the way that, for example, Hindus or Buddhists might think. We will retain our identities because, as you are about to find out, the Aeons of the Aeons gave birth to Aeons who had self-identity. The Tripartite Tractate goes on to say that the Father, “gave root impulses to the Aeons since there are places on the path which leads towards him as towards a school of behavior. He has extended to them faith in and prayer to him whom they do not see and a firm hope in him of whom they do not conceive and a fruitful love which looks toward that which it does not see and an acceptable understanding of the eternal mind and a blessing which is riches and freedom and wisdom of the one who desires the glory of the Father for his thought. “They have begotten for he has knowledge and wisdom and the Totalities knew that it is from knowledge and wisdom that they have come forth. They would have brought forth a seeming honor, the Father is the one who is the Totalities, if the Aeons had risen up to give honor individually. Therefore, in the Song of glorification and in the power of the unity of him from whom they have come, they were drawn into a mingling and a combination and a unity with one another. They offered glory worthy of the Father from the pleromatic congregation, which is a single representation, although many, because it was brought forth as a glory for the Single One and because they came forth toward the one who is himself the Totalities.” This verse describes how the Aeons mingle and combine with one another to give glory to the Father. All possible combinations of Aeons are needed in order to express the complexity of the otherwise ineffable Father. Each and every Aeon combined and recombined and the glory they gave the Father was returned to them as additional Aeons, earning their designation as the Fullness of God. “Those of that place are ineffable and innumerable in the system, which is both the manner and the size, the joy, the gladness of the unbegotten, the unnamed, the unnameable, the inconceivable, invisible one. It is the Fullness of paternity so that his abundance is a begetting of the Aeons of the Aeons. They were forever in thought for the Father was like a thought and a place for them.” In their desire to give glory to the Father, that is to align their wills with the Father’s will, Aeons of the Fullness were required to follow these three simple rules. They were to only, give glory to the Father, not to the Fullnesses. Aeons were to remain aligned with the Son and not shift their focus to the Fullness as a whole. give glory to the Father, not to individual Aeons. Aeons were to remain always mindful of the Father and not to give glory to themselves and their talented neighbors as individuals. give glory to the Father to the best of their own ability. Each Aeon was to give glory from its own location in the hierarchy. They were not to sidle up next to an Aeon who appeared closer to the Father in order to borrow that Aeon’s station to give better glory. Rather, the individual was to develop its own voice and talents through the process of giving glory to the Father.These rules come from the Tripartite Tractate, verse 74. By following these rules, the Aeons kept their focus on the Father and their motivations pure. While this may be a description of Aeons and how they think and feel, it is also a description of us, because we are the fruit of the Aeons. So every characteristic that the Aeons possess, we also possess. In other words, we are supposed to give glory out of where we are, who we are. We’re not supposed to adopt the gnosis of a master or a leader or a pope or a priest or a person in a workshop that you’ve run across on the internet. We have our own wisdom. We are to look inward for the gnosis that we bring to the table, and we give unique glory from our point of view. The final Aeon that was produced as an emanation of the Pleroma of the Fullness arose by all of the Aeons giving glory together. The Fullness thus produced a final Aeon whom the Tripartite Tractate calls by the name Logos. Because Logos was produced through the entirety of the Pleroma giving glory as one, this Aeon possessed within itself all of the characteristics of the entire Pleroma. Logos was not the equivalent of the Pleroma, though. Rather, Logos contained within itself a fractal iteration of all the other Aeons. Because of this, Logos in his entirety resembled a model representation of the hierarchy of God, a fractal level down from the Aeons. That’s why in my illustration of the Fullness, I depict a large pyramid of golden orbs, those being the Aeons, topped by a smaller pyramid resembling the entirety of the Pleroma. That smaller pyramid on top is Logos. The aeons name themselves and sort themselves into a hierarchy. Logos crowns the Fullness. And, like Logos, we also carry fractals of the Fullness of God within our Selfs, and that’s Self with a big S, Self, to contrast it with the ego. The ego is our designation, it’s our address, it’s our duties, places, positions, things we do in the world. Ego is what relates to others around us. Ego is what brings us the things we need to sustain our bodies. But our big S Self is the fractal of the Fullness of God within each one of us, and within each part of ourselves. It’s within each one of our cells. The way we have DNA, we also have the fractals of the Fullness of God. And these are the fractal consciousness that has come down to us. People sometimes say to me, oh, this is all so complicated. But hey, if you’ve read the Nag Hammadi or any other Gnostic traditions, you will find out that this is way simpler than those are. It isn’t complicated as long as you remember and realize that our consciousness is a direct emanation from the Father above, passing through these various stations, that’s all. And each time consciousness passes through one of these stations below it, it branches out. It keeps branching out into a more tangible form, until it reaches us down here in this material world. It’s the same consciousness as the Father we carry within us, the Fullness of God. And as long as you remember where you come from, and you remember that this world we live in is temporary, and the death and destruction and disappointment that we experience down here is a result of the fall away from the Fullness, then we have hope. We have that fragrance of the Father drifting us back upward for reuniting with our parents in the Fullness of God. So I’m just describing this all to you, but it’s not like you really have to know it. It’s nothing you need to memorize. All you need to know is that you come from above, that you are loved, that you carry the very consciousness of the Great Father, the God above all gods within you, and the love and joy and sweetness of the Father. And then if we live our lives down here as the Aeons do, all will be good, not governed by ego, but governed by that One Self that we carry within us, the love, the consciousness, the sharing, the simple golden rule of reaching out to our neighbors with love, information, and assistance for the betterment of all. And that none of us can do it on our own, because we’re just one small fragment way downstream from the Fullness and the Father. God bless us all, and onward and upward! 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I occasionally get comments from people that the Gnosticism I’m sharing with you here at Gnostic Insights is different than the Gnosticism they’re accustomed to or the Gnosticism they see elsewhere on the internet. And that is very true, and that is why the Substack is called the Gnostic Reformation. This Gnosticism that I’m sharing with you—yes, it comes out of my own personal gnosis. It is a compilation of both Valentinian Gnosticism, primarily from the Tripartite Tractate of the Nag Hammadi, but also I’ve combined it with my own Theory of Everything called A Simple Explanation of Absolutely Everything, the blog which has been up there at Blogspot for over 15 years by now. It is a true Theory of Everything that lets you examine any philosophical model or any social model or scientific model. A Simple Explanation blog It’s a way of examining model structures and how they fit together, particularly our universe and particularly psychology, sociology, and theology. So when I ran across the Nag Hammadi and began to study it many years later, I was able to interpret it through this lens of A Simple Explanation that I had already developed. For example, the Simple Golden Rule comes directly out of my model, and that is a reformulation of what all religions around the world talk about as an ethical model of behavior. The Simple Golden Rule And it’s this: It begins with the concept of units of consciousness—and I use the term units of consciousness because this applies not only to human beings, but to plants and animals and bacteria, cells in your body; in a way, it applies to the atoms and molecules and the elements as well–and in the Simple Explanation, I used to give them consciousness. But since coming to my gnosis, I believe that what the physical parts—the elemental parts—of our universe actually are, is the imitation of the way things go together in the Fullness. And it’s an imitation because it’s down here in this so-called material world. It’s the Demiurge’s best effort to reconstruct Paradise. So now I don’t think that the molecules and atoms and subatomic particles are actually conscious the way I used to. The consciousness resides in the Demiurge, and the Demiurge is controlling them because the Demiurge is the god of this universe, and he can control down to the smallest subatomic particle, all of the elemental parts of our universe. But when it comes up to the living parts of our universe, that is where the life, consciousness, love, wisdom, all of that comes in through the Father, through the Son, through the Aeons, through Logos, into our otherwise fallen and amnesiac universe. So the actual consciousness of the Aeons, and upstream from that, of course, the Son and the Father, that is where the consciousness comes into the living things in our universe. That’s what makes the difference between the hard and rocky places and the wet and meaty places, because there’s definitely a difference. Anyway, I was talking about the Simple Golden Rule, and that is where units of consciousness, so that could be anything from a cell in your body all the way up through all creatures, although, not the viruses—the viruses are not alive, they are molecular machines controlled by the Demiurge—but up through the bacteria, which are different than viruses, bacteria are little living creatures—on up through all the plants and the animals, and then into us. Those are the units of consciousness. I am a unit of consciousness. You are a unit of consciousness. We say units because consciousness actually is the ground state of our matrix. Consciousness is the mind of God, and we are units of that. So my Simple Golden Rule has always said, even before I came to the gnosis, the Simple Golden Rule says, Units of consciousness reach out to others like themselves at their own level of complexity. So cells reach out to other cells, people reach out to other people, etc. Units of consciousness reach out to others and hold hands to join together to build the next level up. They join on a project. So like your family, let’s say, the people in your family hold hands with one another and level up to the family structure. Each thing that is at the same level reaches up to the next level to build something together that none of them could do on their own. So if we take the cells in your body, your skin cells reach out to other skin cells and level up to the organ called skin. The other organs reach out in the same way. The heart cells reach out to other heart cells, make the heart. Lung cells reach out to other lung cells, make lungs, etc. And all of the organs reach out to each other to create an organism. Everything builds up in the same way at the molecular level. The Demiurge’s copy of this process is subatomic particles reaching out to other subatomic particles to make particles. Particles reach out to make atoms. Atoms reach out to make molecules. Molecules reach out to make elements. Elements reach out to make minerals. Minerals become the rocks and stones and the hard rocky places that we see. But it is not conscious, and that’s the difference, other than the nature of the consciousness of the Demiurge that controls it. Whereas each of the living parts of our universe, from the cells on up, is conscious, does have thoughts, is a direct part of the consciousness of God. That is different. You don’t see that in the Nag Hammadi. That’s because I have brought that part of it in from the Simple Explanation. I admit that my reading of the Nag Hammadi is filtered through my personal interpretive system, but that’s what we’re all called to do. You have your own personal interpretive systems, or it’s fine with me if you adapt mine. But you have to come to this understanding, this gnosis yourself. The bottom line of the gnosis, by the way, is this. It all boils down to one sentence: We come from above and we will return to above. That is the nugget of Gnosticism. All of the rest of it is explanations that people have offered of the system of how it goes together. How is it that we come from above? How is it that we return to above? And how do we interact with the above space, that is the pleroma of the Fullness of God, when we’re down here trapped in this material world? That was the query that actually kicked off most of my own personal gnosis, even before I read any of the Gnostic books. I used to wonder, as I played with my dogs down by the river and I stood barefoot in the mud of the river, how does the consciousness of God flow through me and the mud surrounding the river make up my body and how do they connect? That’s the beginning of the Simple Explanation. So I’ve been doing some research in this time off I’ve had and I can answer exactly now in a philosophical way how it is that this Gnosticism that I am sharing with you differs from what people who consider themselves to be Gnostic teachers generally teach. Most Gnostics, by the way, are thinking of themselves as what are called Sethians. They believe that they are offspring from the prototypical human Seth and there’s a lot of mythology built around that system. The Nag Hammadi books are mostly Sethian. That’s why you have so much mythology in there. That’s why you have the names of angels and the counting of positions. You have the laying out of the hierarchy and all of these elect systems within it and how they have to be. But keep in mind, the people that wrote those books are really no different than I am or than you are. They’re people writing their interpretations of the system of how God can inhabit matter and where we are in that process and do we belong here or do we belong somewhere else. And if we belong somewhere else, how do we get out of here? That’s where such words as the trap come from—that this material world is a trap. Some Sethians go so far as to believe that the way teachers have shared with us to escape the trap is itself a trap. Have you heard this? “Don’t go into the light. The tunnel and the light, they’re just the trap.” That is someone’s interpretation of the system. That’s all that it is. You need to commune in silence with the Father yourself to discover what is true and what is not true. You can’t believe teachers, even Gnostic teachers, especially out there on the internet, who claim to have the truth and want to share it with you as if they were prophets. They are not prophets any more than I am a prophet. Everyone filters truth and reality through their own lens of discrimination. And your background, including your past lives and the memes that you bring forward into this life, all influence what you interpret of what you see going on around you, the words you use, the structures you use to make it make sense. What I am sharing with you here goes beyond the ancient Valentinian systems that we find in the Nag Hammadi. This Gnosticism that I’m sharing, this Simple Gnosticism, or Reformed Gnosticism that I’m teaching, fits into the space between Sethian and Valentinian systems. It’s a bridge cosmology. Neither tradition fully says this, but both hint at it. And what I’ve done is tease out the structural possibility that the ancient systems didn’t quite say out loud. And by the way, this is where my Simple Explanation model helped me do that. And here is the Simple model: What we call the Son is the primal emanation that is the direct image of the Father. The Christ is a later composite restorative agent formed through the cooperation of the Aeons, the Son, and the Logos. So, the Son and Christ are not exactly the same character as taught in Christianity. They are not interchangeable names. The Christ came after the Son. The Son is the direct emanation of the Father, and we use those gendered terms simply because that is the traditional way to say them. We could instead call the Father the ground state of consciousness, or the Great I Am, and its emanation, instead of calling it the Son, we could simply call it the First Emanation. The Son stays plugged into the Father. It doesn’t branch off and float downstream like a spore. It is not that. It stays plugged into the Father at all times. So, the Son and the Father are co-existent in their knowledge, and their wisdom, and their love. But the Son, or the offspring, is a monad, whereas the Father is infinite and illimitable, uncontainable. That’s why we say it’s the ground state. It’s a force, a power. It’s not a person. Oh, that might upset the Christians there. But the Father only relates to the Son. The Son is the first person, and in Valentinian Gnosticism, the Son is often called, then, the Father, our Father. Our Father, who art in heaven, is actually the Son, because He is our Father, and we all emanate out of the Son directly. This is not an insult to the Great Father, the Great I Am. The Son was emanated for this purpose. So, it is a fulfillment of the Son’s role to say He is our Father of consciousness and love. He is the one we can relate to, whereas the Father is so illimitable, is so infinite and magnificent and great, we cannot wrap our heads around it. The Son represents everything that the Father is. Now, in Sethian Gnosticism, they call that first emanation Barbelo. Rather than the Son, they call it Barbelo. That’s its name. What they call the Son is the second emanation out of Barbelo. So, the Barbelo is the female figure, the mother, the womb, and the Son comes from Barbelo. The Son, in Sethianism, is also called Autogenes, genes, like our genetics. It’s the same root word. And then the Christ, in Sethianism, is a further emanation who brings restoration and reveals truth to us. That is Sethianism. Now, as I said, in Valentinian Gnosticism, the Son, also known as Nous, is the first emanation from the Father. And the Christ is a later figure who descends to heal the pleroma after Logos’s fall and deficiency. Most Valentinians and Valentinian books say that the Aeon who fell from the pleroma and created our material existence is called Sophia, and it’s a female figure. I don’t like that because it’s a mythological upstream version of Adam and Eve. Let’s blame the woman. Let’s say females are inferior. We don’t need to go there because it turns out that one of the most mysterious books, as they say, in the Nag Hammadi, names the Fallen Aeon Logos. And Logos is not a female, and Logos doesn't have a child named Yaldabaoth. When Logos falls out of the pleroma of the Fullness of God, he cracks open. He breaks. He is rent in two. And a shadow version of him spills out all over, like guts on the ground. That is not a child. That is a shadow of Logos. And we call that shadow, you got it, the Demiurge. And in the Tripartite Tractate, Logos looked around at the results of the Fall with horror. Horror! And he tried to get it all back together, like grabbing his guts and sticking them back in his abdomen kind of thing. He couldn’t do it. He couldn’t grab it all together. And it spread out and would not listen to him. And it was disruptive and a disturbance and chaotic. So he abandoned the results of the Fall down below and hightailed it back up to the pleroma, to his “brothers”—the other Aeons in the pleroma—that we also call the Fullness of God. But Logos has never been fully cut off from the shadow down here, from what we call the Demiurge. And it is the knowledge that came from Logos that informed the Demiurge how to put the chaos in order. The Demiurge was left down here as part of the chaos, but it got itself together. It reconnected its mind with the mind of Logos, but it didn’t realize that. The Demiurge is called the amnesiac god, the god who does not remember, is because the Demiurge doesn’t remember that it came from the Father and that it will return to the Father. The Demiurge does not realize that it is part of Logos. And I have identified that part as the ego of Logos. The Tripartite Tractate says that the best part of Logos returned to the Self, his big S Self, which, in the case of Logos, was a fractal amalgamation of all of the other Aeons of the Fullness of God. What the Demiurge is, is the presenting face, the presenting part of Logos. He doesn’t remember Logos. He doesn’t know his true Self. He doesn’t remember the Father, or the Son, or the pleroma, or the Aeons. He doesn’t remember any of that. He woke up down here amidst chaos, separated from the Fullness of God, and surrounded by chaotic quantum foam, is my interpretation of this. And with the way that Logos knows how to order things, the Demiurge set about ordering the chaos of the Fall. And he was able to build it up through the particles, the atoms, the molecules, the elements, the minerals, up to the mud. But he couldn’t get any life into it. He couldn’t get his little mud figures to come to life. The Demiurge cannot bring life and consciousness to the mud. [illustration from Children of the Fullness: A Gnostic Myth] He had the pattern, he had the blueprint, but he didn’t contain the life. And consciousness is life. Consciousness is love. The nature of the Father above, the nature of the pleroma, is love, consciousness, and life. And it’s all good. It’s all good. We’re going to pick this up next week, because I’m on a roll now. We’ll probably be following this train of thought for the next two, three weeks. So welcome to the Gnostic Reformation, where we’re going to infuse Gnosticism with love, consciousness, and life. God bless us all, and onward and upward. Buy now at amazon.com

I occasionally get comments from people that the Gnosticism I’m sharing with you here at Gnostic Insights is different than the Gnosticism they’re accustomed to or the Gnosticism they see elsewhere on the internet. And that is very true, and that is why the Substack is called the Gnostic Reformation. This Gnosticism that I’m sharing with you—yes, it comes out of my own personal gnosis. It is a compilation of both Valentinian Gnosticism, primarily from the Tripartite Tractate of the Nag Hammadi, but also I’ve combined it with my own Theory of Everything called A Simple Explanation of Absolutely Everything, the blog which has been up there at Blogspot for over 15 years by now. It is a true Theory of Everything that lets you examine any philosophical model or any social model or scientific model. A Simple Explanation blog It’s a way of examining model structures and how they fit together, particularly our universe and particularly psychology, sociology, and theology. So when I ran across the Nag Hammadi and began to study it many years later, I was able to interpret it through this lens of A Simple Explanation that I had already developed. For example, the Simple Golden Rule comes directly out of my model, and that is a reformulation of what all religions around the world talk about as an ethical model of behavior. The Simple Golden Rule And it’s this: It begins with the concept of units of consciousness—and I use the term units of consciousness because this applies not only to human beings, but to plants and animals and bacteria, cells in your body; in a way, it applies to the atoms and molecules and the elements as well–and in the Simple Explanation, I used to give them consciousness. But since coming to my gnosis, I believe that what the physical parts—the elemental parts—of our universe actually are, is the imitation of the way things go together in the Fullness. And it’s an imitation because it’s down here in this so-called material world. It’s the Demiurge’s best effort to reconstruct Paradise. So now I don’t think that the molecules and atoms and subatomic particles are actually conscious the way I used to. The consciousness resides in the Demiurge, and the Demiurge is controlling them because the Demiurge is the god of this universe, and he can control down to the smallest subatomic particle, all of the elemental parts of our universe. But when it comes up to the living parts of our universe, that is where the life, consciousness, love, wisdom, all of that comes in through the Father, through the Son, through the Aeons, through Logos, into our otherwise fallen and amnesiac universe. So the actual consciousness of the Aeons, and upstream from that, of course, the Son and the Father, that is where the consciousness comes into the living things in our universe. That’s what makes the difference between the hard and rocky places and the wet and meaty places, because there’s definitely a difference. Anyway, I was talking about the Simple Golden Rule, and that is where units of consciousness, so that could be anything from a cell in your body all the way up through all creatures, although, not the viruses—the viruses are not alive, they are molecular machines controlled by the Demiurge—but up through the bacteria, which are different than viruses, bacteria are little living creatures—on up through all the plants and the animals, and then into us. Those are the units of consciousness. I am a unit of consciousness. You are a unit of consciousness. We say units because consciousness actually is the ground state of our matrix. Consciousness is the mind of God, and we are units of that. So my Simple Golden Rule has always said, even before I came to the gnosis, the Simple Golden Rule says, Units of consciousness reach out to others like themselves at their own level of complexity. So cells reach out to other cells, people reach out to other people, etc. Units of consciousness reach out to others and hold hands to join together to build the next level up. They join on a project. So like your family, let’s say, the people in your family hold hands with one another and level up to the family structure. Each thing that is at the same level reaches up to the next level to build something together that none of them could do on their own. So if we take the cells in your body, your skin cells reach out to other skin cells and level up to the organ called skin. The other organs reach out in the same way. The heart cells reach out to other heart cells, make the heart. Lung cells reach out to other lung cells, make lungs, etc. And all of the organs reach out to each other to create an organism. Everything builds up in the same way at the molecular level. The Demiurge’s copy of this process is subatomic particles reaching out to other subatomic particles to make particles. Particles reach out to make atoms. Atoms reach out to make molecules. Molecules reach out to make elements. Elements reach out to make minerals. Minerals become the rocks and stones and the hard rocky places that we see. But it is not conscious, and that’s the difference, other than the nature of the consciousness of the Demiurge that controls it. Whereas each of the living parts of our universe, from the cells on up, is conscious, does have thoughts, is a direct part of the consciousness of God. That is different. You don’t see that in the Nag Hammadi. That’s because I have brought that part of it in from the Simple Explanation. I admit that my reading of the Nag Hammadi is filtered through my personal interpretive system, but that’s what we’re all called to do. You have your own personal interpretive systems, or it’s fine with me if you adapt mine. But you have to come to this understanding, this gnosis yourself. The bottom line of the gnosis, by the way, is this. It all boils down to one sentence: We come from above and we will return to above. That is the nugget of Gnosticism. All of the rest of it is explanations that people have offered of the system of how it goes together. How is it that we come from above? How is it that we return to above? And how do we interact with the above space, that is the pleroma of the Fullness of God, when we’re down here trapped in this material world? That was the query that actually kicked off most of my own personal gnosis, even before I read any of the Gnostic books. I used to wonder, as I played with my dogs down by the river and I stood barefoot in the mud of the river, how does the consciousness of God flow through me and the mud surrounding the river make up my body and how do they connect? That’s the beginning of the Simple Explanation. So I’ve been doing some research in this time off I’ve had and I can answer exactly now in a philosophical way how it is that this Gnosticism that I am sharing with you differs from what people who consider themselves to be Gnostic teachers generally teach. Most Gnostics, by the way, are thinking of themselves as what are called Sethians. They believe that they are offspring from the prototypical human Seth and there’s a lot of mythology built around that system. The Nag Hammadi books are mostly Sethian. That’s why you have so much mythology in there. That’s why you have the names of angels and the counting of positions. You have the laying out of the hierarchy and all of these elect systems within it and how they have to be. But keep in mind, the people that wrote those books are really no different than I am or than you are. They’re people writing their interpretations of the system of how God can inhabit matter and where we are in that process and do we belong here or do we belong somewhere else. And if we belong somewhere else, how do we get out of here? That’s where such words as the trap come from—that this material world is a trap. Some Sethians go so far as to believe that the way teachers have shared with us to escape the trap is itself a trap. Have you heard this? “Don’t go into the light. The tunnel and the light, they’re just the trap.” That is someone’s interpretation of the system. That’s all that it is. You need to commune in silence with the Father yourself to discover what is true and what is not true. You can’t believe teachers, even Gnostic teachers, especially out there on the internet, who claim to have the truth and want to share it with you as if they were prophets. They are not prophets any more than I am a prophet. Everyone filters truth and reality through their own lens of discrimination. And your background, including your past lives and the memes that you bring forward into this life, all influence what you interpret of what you see going on around you, the words you use, the structures you use to make it make sense. What I am sharing with you here goes beyond the ancient Valentinian systems that we find in the Nag Hammadi. This Gnosticism that I’m sharing, this Simple Gnosticism, or Reformed Gnosticism that I’m teaching, fits into the space between Sethian and Valentinian systems. It’s a bridge cosmology. Neither tradition fully says this, but both hint at it. And what I’ve done is tease out the structural possibility that the ancient systems didn’t quite say out loud. And by the way, this is where my Simple Explanation model helped me do that. And here is the Simple model: What we call the Son is the primal emanation that is the direct image of the Father. The Christ is a later composite restorative agent formed through the cooperation of the Aeons, the Son, and the Logos. So, the Son and Christ are not exactly the same character as taught in Christianity. They are not interchangeable names. The Christ came after the Son. The Son is the direct emanation of the Father, and we use those gendered terms simply because that is the traditional way to say them. We could instead call the Father the ground state of consciousness, or the Great I Am, and its emanation, instead of calling it the Son, we could simply call it the First Emanation. The Son stays plugged into the Father. It doesn’t branch off and float downstream like a spore. It is not that. It stays plugged into the Father at all times. So, the Son and the Father are co-existent in their knowledge, and their wisdom, and their love. But the Son, or the offspring, is a monad, whereas the Father is infinite and illimitable, uncontainable. That’s why we say it’s the ground state. It’s a force, a power. It’s not a person. Oh, that might upset the Christians there. But the Father only relates to the Son. The Son is the first person, and in Valentinian Gnosticism, the Son is often called, then, the Father, our Father. Our Father, who art in heaven, is actually the Son, because He is our Father, and we all emanate out of the Son directly. This is not an insult to the Great Father, the Great I Am. The Son was emanated for this purpose. So, it is a fulfillment of the Son’s role to say He is our Father of consciousness and love. He is the one we can relate to, whereas the Father is so illimitable, is so infinite and magnificent and great, we cannot wrap our heads around it. The Son represents everything that the Father is. Now, in Sethian Gnosticism, they call that first emanation Barbelo. Rather than the Son, they call it Barbelo. That’s its name. What they call the Son is the second emanation out of Barbelo. So, the Barbelo is the female figure, the mother, the womb, and the Son comes from Barbelo. The Son, in Sethianism, is also called Autogenes, genes, like our genetics. It’s the same root word. And then the Christ, in Sethianism, is a further emanation who brings restoration and reveals truth to us. That is Sethianism. Now, as I said, in Valentinian Gnosticism, the Son, also known as Nous, is the first emanation from the Father. And the Christ is a later figure who descends to heal the pleroma after Logos’s fall and deficiency. Most Valentinians and Valentinian books say that the Aeon who fell from the pleroma and created our material existence is called Sophia, and it’s a female figure. I don’t like that because it’s a mythological upstream version of Adam and Eve. Let’s blame the woman. Let’s say females are inferior. We don’t need to go there because it turns out that one of the most mysterious books, as they say, in the Nag Hammadi, names the Fallen Aeon Logos. And Logos is not a female, and Logos doesn't have a child named Yaldabaoth. When Logos falls out of the pleroma of the Fullness of God, he cracks open. He breaks. He is rent in two. And a shadow version of him spills out all over, like guts on the ground. That is not a child. That is a shadow of Logos. And we call that shadow, you got it, the Demiurge. And in the Tripartite Tractate, Logos looked around at the results of the Fall with horror. Horror! And he tried to get it all back together, like grabbing his guts and sticking them back in his abdomen kind of thing. He couldn’t do it. He couldn’t grab it all together. And it spread out and would not listen to him. And it was disruptive and a disturbance and chaotic. So he abandoned the results of the Fall down below and hightailed it back up to the pleroma, to his “brothers”—the other Aeons in the pleroma—that we also call the Fullness of God. But Logos has never been fully cut off from the shadow down here, from what we call the Demiurge. And it is the knowledge that came from Logos that informed the Demiurge how to put the chaos in order. The Demiurge was left down here as part of the chaos, but it got itself together. It reconnected its mind with the mind of Logos, but it didn’t realize that. The Demiurge is called the amnesiac god, the god who does not remember, is because the Demiurge doesn’t remember that it came from the Father and that it will return to the Father. The Demiurge does not realize that it is part of Logos. And I have identified that part as the ego of Logos. The Tripartite Tractate says that the best part of Logos returned to the Self, his big S Self, which, in the case of Logos, was a fractal amalgamation of all of the other Aeons of the Fullness of God. What the Demiurge is, is the presenting face, the presenting part of Logos. He doesn’t remember Logos. He doesn’t know his true Self. He doesn’t remember the Father, or the Son, or the pleroma, or the Aeons. He doesn’t remember any of that. He woke up down here amidst chaos, separated from the Fullness of God, and surrounded by chaotic quantum foam, is my interpretation of this. And with the way that Logos knows how to order things, the Demiurge set about ordering the chaos of the Fall. And he was able to build it up through the particles, the atoms, the molecules, the elements, the minerals, up to the mud. But he couldn’t get any life into it. He couldn’t get his little mud figures to come to life. The Demiurge cannot bring life and consciousness to the mud. [illustration from Children of the Fullness: A Gnostic Myth] He had the pattern, he had the blueprint, but he didn’t contain the life. And consciousness is life. Consciousness is love. The nature of the Father above, the nature of the pleroma, is love, consciousness, and life. And it’s all good. It’s all good. We’re going to pick this up next week, because I’m on a roll now. We’ll probably be following this train of thought for the next two, three weeks. So welcome to the Gnostic Reformation, where we’re going to infuse Gnosticism with love, consciousness, and life. God bless us all, and onward and upward. Buy now at amazon.com

“He shall give you another Comforter, that He may abide with you for ever.” — John 14:16 Great Father revealed Himself to believers of old before the coming of His Son, and was known to Abraham, Isaac, and Jacob as the God Almighty. Then Jesus came, and the ever-blessed Son in His own proper person, […]

Building a great father-son relationship doesn't happen by accident. In this inspiring episode of Family Vision, Dr. Rob Rienow shares a powerful message from Visionary Family's recent Father-Son Connect event. With honesty, humor, and biblical clarity, Rob calls dads to pursue deeper heart connection and spiritual influence with their sons—especially during the critical teenage years. Drawing from Proverbs, Malachi, and his own parenting journey, Rob unpacks how the enemy targets father-son relationships and how fathers can resist that attack by staying connected through trust, humility, and ongoing conversations. You'll also hear several practical questions used at the event—tools you can use immediately to open the door for meaningful conversations between fathers and sons. What You'll Learn in This Episode: Why the teen years are the "death zone" for many father-son relationships How to build heart connection even as your son grows more independent What Scripture says about passing on wisdom from father to son How to talk with your son about hard topics—and how not to Practical questions that build openness, honesty, and trust Scriptures Referenced: Proverbs 23:24–26, Malachi 4:4–6, Ephesians 5 Resources: Father-Son Connect Events – Want to bring this event to your church or school? Email us at podcast@visionaryfam.com to learn more about hosting a future event. Visionary Family Events – We're coming to Oklahoma, Florida, Seattle, and more! See our full 2026 event schedule: https://visionaryfam.com/events Connect With Us: Have a prayer need? Our team prays for every email we receive, and we'd be honored to hear from you: podcast@visionaryfam.com Next Week: Amy returns to the podcast with practical encouragement for moms raising boys. Don't miss it!

Herod has all the king's horses and all the king's men. Joseph has a donkey. Yet Joseph manages to beat Herod the Great. He does not rely on his own strength, wisdom, or abilities, but on God. Joseph is a great father because he is a great son!

What Laws are you following? What is ruling you? Maybe you need an upgrade?  Recognizing the New Laws!    The Great Father is about  Laws, a  Divine Order, In the cycles of the whole creation is where you find the medicine, like a beautiful Orchestra of the Universe that you have a part... The Great  Mother is about the perfect Harmony, and always holding hands with the divine order, the Father      You are in a journey back to restore your original vibration, it is time of Redemption.  What are the Laws that you follow? Is the time to remember    I am you Magdala  www.magdalas.com

Because of the manner of his preaching over time, it is not unusual to find Spurgeon creating his own connections, contrasts, and counterpoints. You may find little sermon ‘runs' as he works through, for example, the stages of Christian maturity in 1 John 2. Sometimes he will say something like, “A few Sabbaths ago we looked at that, but today we must consider this so that we do not lose sight of either.” In this sermon, he is building on a previous sermon, seeking to lift up a particular aspect of truth already addressed and press it home in a particular direction. Is Christ the Beloved of the Father? Then what does it mean for us to accepted in the Beloved Son? Spurgeon suggests that this is more a matter for sweet meditation than for didactic instruction, and so proceeds to unpack his text in a series of thoughts which invariably focus on Christ the Beloved, and what it means for God to receive us for his sake. A note of joyful wonder permeates the sermon, as the preacher—ranging far and wide through Scripture and nature for illumination and illustration—digs ever deeper into the delight of being accepted by the Great Father for the sake of his Beloved Son. Read the sermon here: https://www.mediagratiae.org/resources/accepted-of-the-great-father Check out the new From the Heart of Spurgeon Book! British: https://amzn.to/48rV1OR American: https://amzn.to/48oHjft Connect with the Reading Spurgeon Community on Twitter! https://twitter.com/ReadingSpurgeon Sign up to get the weekly readings emailed to you: https://www.mediagratiae.org/podcasts-1/from-the-heart-of-spurgeon. Check out other Media Gratiae podcasts at www.mediagratiae.org Download the Media Gratiae App: https://subsplash.com/mediagratiae/app #spurgeon #podcast #fyp #preacher #reformed #Christian #sermon #history #churchhistory #pastor

Because of the manner of his preaching over time, it is not unusual to find Spurgeon creating his own connections, contrasts, and counterpoints. You may find little sermon 'runs' as he works through, for example, the stages of Christian maturity in 1 John 2. Sometimes he will say something like, "A few Sabbaths ago we looked at that, but today we must consider this so that we do not lose sight of either." In this sermon, he is building on a previous sermon, seeking to lift up a particular aspect of truth already addressed and press it home in a particular direction. Is Christ the Beloved of the Father? Then what does it mean for us to accepted in the Beloved Son? Spurgeon suggests that this is more a matter for sweet meditation than for didactic instruction, and so proceeds to unpack his text in a series of thoughts which invariably focus on Christ the Beloved, and what it means for God to receive us for his sake. A note of joyful wonder permeates the sermon, as the preacher—ranging far and wide through Scripture and nature for illumination and illustration—digs ever deeper into the delight of being accepted by the Great Father for the sake of his Beloved Son.

A new MP3 sermon from Maidenbower Baptist Church is now available on SermonAudio with the following details: Title: Accepted of the Great Father (sermon 1731) Subtitle: From the heart of Spurgeon Speaker: C. H. Spurgeon Broadcaster: Maidenbower Baptist Church Event: Podcast Date: 9/26/2025 Bible: Ephesians 1:6 Length: 35 min.

A new MP3 sermon from Maidenbower Baptist Church is now available on SermonAudio with the following details: Title: Accepted of the Great Father (sermon 1731) Subtitle: From the heart of Spurgeon Speaker: C. H. Spurgeon Broadcaster: Maidenbower Baptist Church Event: Podcast Date: 9/26/2025 Bible: Ephesians 1:6 Length: 35 min.

    Elliott Threatt was the youngest boy of 4 children. His parents were very active in the early civil rights movement. James Threatt, Elliotts father, was one of the first black elected officials in the state of New Jersey and the nation.     A young Elliott watched the likes of great Jackie Robinson, tennis pioneer Arthur Ashe and noted poet Langton Huges visit his home for dinner. One week before he was assassinated, Martin Luther King sat at the Threatt dinner table.     “Over the years I watched as my father made public speeches, using his humor and wit to defuse tense situations.” states Elliott.     After finishing high school in Kansas City, Elliott accepted a tennis scholarship to play for the University of Missouri. He started stand-up comedy in his first year of college and was soon hooked. Hooked so bad that the next year he quit tennis to concentrate all his free time on comedy.     For over 40 years, Elliott Threatt has entertained audiences in all 50 states and 6 countries. Along the way Elliott was nominated for a Grammy for Best Spoken Word Comedy and won an Emmy. Elliott has performed for all of the major Cruise lines and has toured in Concert with Smokey Robinson and Patti La Belle. Elliott's most recent TV appearances included NBC Last Comic standing and BET's Comic View.     In addition to being a very funny man, Elliott is very successful business man owning numerous restaurants all over the United States.

Send us a textEphesians 1Paul's letter to the Ephesians opens by praising God for His spiritual blessings in Christ and highlighting God's predestined plan, choosing before the foundation of the world to make believers holy and blameless. Through Jesus, we have redemption, forgiveness of sins, and the riches of God's grace. Paul emphasizes that God's purpose is to unite all things in Christ, both in heaven and on earth. He then speaks of the Holy Spirit as the guarantee of our inheritance, sealing believers until final redemption. Paul prays that the Ephesians grow in wisdom and knowledge of God, understanding the hope of their calling and the immeasurable power at work in them. He concludes by exalting Christ as the head over all things, seated at God's right hand with authority over all creation. Our identity in Christ gives us confidence and purpose, reminding us that we are chosen, redeemed, and sealed with the Holy Spirit. Knowing that salvation comes by God's grace should lead us to live with gratitude and trust in His plan. This passage challenges us to seek deeper wisdom and understanding, growing in faith, and relying on His power. As Christ reigns with authority over all things, we are called to submit to Him, trusting that He is in control. Instead of living in fear or uncertainty, we should embrace the hope and inheritance we have in Him. Our response should be one of worship, obedience, and a commitment to living out His purpose as His church, the body of Christ.    Great Father, we pray that the eyes of our hearts may be enlightened, so that we will know what is the Hope of Your calling, what are the riches of the glory of Your inheritance in the saints, and what is the surpassing greatness of Christ's power toward us who believe. Please seal us with the Holy Spirit and preserve us eternally. Redeem us from sin, and help us understand our fellowship as Christ's body. Lead us to honor Him as our head and to function as one, unified in the effort to carry out His work in this world. Thought Questions: -       What does it mean to say that God “chose us in Him before the foundation of the world”? What part does your faith play in that process? -       The Holy Spirit has sealed believers and is a pledge of our inheritance. What does that mean to you, and how does it help your confidence? -       Christians must continue to grow in their knowledge of Jesus Christ. How can you ensure that your connection to Him continues to deepen?

GOD "IS" OUR HEAVENLY FATHER! He is the beginning and the ending! He is Jehovah Jireh - our provider! He is Jehovah Rapha - God our Healer! He is Jehovah Shalom - God our Peace! He is El Elyon - God Most High! He is El Roi - God who sees! He is El Shaddai - God Almighty! He is Elohim - Our God! He is Omniscient, Omnipotent, and Omnipresent! He cares for us, loves us, redirects, us, blesses us, and chastens us! Thank you Father for all things and everything that you have done, is doing, and will do in my life! I can't ever repay you, but I can continuously praise you, obey you, seek you, and spend time with you to show my gratefulness! Thank you for being a GREAT GOD and a GREAT FATHER! Because of your grace and mercy, I shall lack nothing and I don't ever have to work about being forsaken!

05-15-2025  This message was brought to you by Raul De La Cruz. www.1bcchbg.com 

Don't be the dad that gives up. Your influence means everything to your family.

Pastor Shug brings a timely and touching word titled “A GREAT FATHER.” In a world full of broken examples and distant relationships, we're going back to the original design a Father who never leaves, never fails, and always loves!

This week Pastor Darrin takes a break from his series through Daniel to share a Father's Day message geared towards all of us.

Kristen pops in for today's episode as Kail wrangles all seven of her children (Couldn't be Lindsie). Lindsie shares her Father's Day gift for Will: a toilet! Get an inside look at Will's "bachelor pad" decor and his past DIY mishaps. Then, the chilling case of Travis Decker, a father accused of killing his three young daughters. Kristen and Lindsie discuss the disturbing details and the conflicting reports surrounding the investigation. Plus, some listener questions spark a deep dive into co-parenting challenges, financial responsibilities post-divorce, and the difference between a "loving" and a "great" father. To top it off, today's Foul Play about jalapeños and an unexpected burning sensation!Thank you to our sponsors!IQBar: Get 20% off every IQBar product plus free shipping when you text CONVOS to 64-000. By Texting 64000, you agree to receive recurring automated marketing messages from IQBAR. Message and data rates may apply. No purchase required. Terms apply, available at IQBAR.com. Reply "STOP" to stop, "HELP" for helpProgressive: Visit Progressive.com to learn moreQuince: Go to Quince.com/coffee to get free shipping and 365-day returns on your next orderRoBody: Find out if you're covered for free at Ro.Co/COFFEECONVOS. Rx only.Thrive Causemetics: New customers get the Liquid Lash Extensions Mascara and a mini-sized Brilliant Eye Brightener at a special set price with free shipping. Save more with 20% off your first order at https://thrivecausemetics.com/COFFEESee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Cheesy puns, recliner naps, and mischievous risks… these are just some of the hallmarks of a great dad—maybe even yours! As Father’s Day approaches, Darlene Brock and Julie Bender remind you of what makes a great father. Why we need to take time to celebrate the unique qualities that set dads apart. They share how their husbands handle fatherhood, explore the innate differences between men and women that make a father’s approach to raising kids to complementary, and why it’s important to give dads grace when that approach veers a little risky. They have their reasons, and your kids may be all the better for it! Whether you’re celebrating your own dad this Father’s Day or the father to your children, this episode is a reminder of the comfortable, safe space a loving father creates and holds for a lifetime. Let every great father know how important they truly are. Quote of the episode: “As a father shows compassion to his children, so the Lord shows compassion to those who fear him.” (Psalm 103:13). Resources Related “How to Make Your Man Feel Like a Great Father” “Ask Dr. Zoe – How do I Develop Healthy Self Worth After Reconnecting With My Estranged Father? Check out the Smart Living book series here, and be sure to follow us on social media! FacebookInstagramTwitterPinterest#gritandgracelife

Cheesy puns, recliner naps, and mischievous risks... these are just some of the hallmarks of a great dad—maybe even yours! As Father's Day approaches, Darlene Brock and Julie Bender remind you of what makes a great father. Why we need to take time to celebrate the unique qualities that set dads apart. They share how their husbands handle fatherhood, explore the innate differences between men and women that make a father's approach to raising kids to complementary, and why it's important to give dads grace when that approach veers a little risky. They have their reasons, and your kids may be all the better for it! Whether you're celebrating your own dad this Father's Day or the father to your children, this episode is a reminder of the comfortable, safe space a loving father creates and holds for a lifetime. Let every great father know how important they truly are. Quote of the episode: “As a father shows compassion to his children, so the Lord shows compassion to those who fear him.” (Psalm 103:13). Resources Related "How to Make Your Man Feel Like a Great Father" “Ask Dr. Zoe - How do I Develop Healthy Self Worth After Reconnecting With My Estranged Father? Check out the Smart Living book series here, and be sure to follow us on social media! Facebook Instagram Twitter Pinterest #gritandgracelife

In this episode of Goal Crazy Podcast, Jason sits down with Spencer Hilligoss, the CEO and co-founder of Madison Investing. Spencer shares his story of leaving a 13-year career in Silicon Valley to become a full-time entrepreneur. He discusses his initial reluctance to get into business and what finally changed his mind. A pivotal moment came from watching his colleagues leave their demanding jobs to launch their own successful company, which sparked the realization that he could do the same. Spencer gets into the specific steps he and his wife took to change their lives. It started with a candid weekend conversation where they mapped out their financial goals and set a timeline to achieve them. He talks about the process of finding time to work on his new venture while still at his day job and his journey into real estate investing, from buying his first rental property to discovering passive investment opportunities.Find Spencer on:LinkedIn: https://www.linkedin.com/in/shilligoss/Website: https://www.madisoninvesting.com/

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 7 Stephen delivers an epic speech to the Jewish leaders, spanning two thousand years of Israel's history. He emphasizes God's promise of land to Abraham. He then discusses the jealousy of Joseph's brothers, highlighting how God protected him and led the Jews to Egypt. Stephen then recounts the story of Moses and explains how he saved the people despite their repeated obstinance. God was present and active all throughout Israel's history. Stephen notes that God is still working through the Holy Spirit, yet the Jews remain rebellious, even murdering “the Righteous One.” This infuriates the crowd, leading them to stone Stephen to death. In his final moments, Stephen sees Jesus in heaven standing next to the Father and pleads that the people's sins not be held against them.  Stephen's defense provides several meaningful application points. First, he was wise and courageous in his willingness to share the truth about God with a dangerous crowd. Confessing Jesus requires standing firm in the face of eminent danger. Second, the lengthy message recounts key figures in Israel's history. More importantly, it illustrates that God was always present with them, never limited by location or hindered by anyone. This is the God we serve, who remains active and unstoppable today. Finally, the glory of Jesus resonates through Stephen's words and character. Like Stephen, we should know God's story and emulate Jesus as we share it. He honors Christ by reciting Jesus' words on the cross, even unto his dying breath.     Great Father, Your involvement with Your people has sustained them for generations. Men and women of faith stood firm for You, even when Your own people opposed them. Help us recognize that You are with us. Open our hearts to the presence and work of the Holy Spirit. Many resist Him, some even in a misguided attempt at faith. Please guide us by Your Spirit to know and teach the truth. If defending Your Name costs our lives, grant us the courage of Stephen to emulate Jesus and die with unwavering faith, heavenly hope, and love, even for our enemies.   Thought Questions: -       God supported the faithful, especially as others opposed them. Do you believe God is with you? And how is He helping you today? -       The Jews were “resisting the Holy Spirit,” though they thought they were righteous. How do you avoid falling into such a misguided religion? -       Jesus and Stephen asked God to forgive those who murdered them. How do you demonstrate that heart of mercy to others?

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comJohn 20 Early on Sunday morning, Mary Magdalene comes to the tomb and sees the stone rolled away. She goes to tell the Apostles. Peter and John run to the tomb and see that it is empty. Not understanding Christ's resurrection, they return home. Mary then sees two angels sitting in the tomb. She turns around and sees Jesus alive and well! She returns to tell the disciples that she has spoken with Jesus. That evening, Jesus appears to ten of His Apostles and gifts them with the Holy Spirit. Thomas was not with them and continues to have doubts. Eight days later, Jesus appears and shows Thomas the piercings in His hands and side. He then says great blessings will come to those who have not seen and yet believe.  The resurrection and appearance of Jesus is the most transformational moment in all of human history. From this victory comes undeniable proof of power over Satan, sin, and death. For us, living after Jesus was raised and ascended, we can see how much hope exists in Christ. However, on the day He was raised, the disciples still had many doubts that left them gripped in fear. Even after Mary reported seeing Jesus, the disciples did not fully believe. Thomas wrestled with doubt a week after Jesus was raised. They had much to learn. This is why John's gospel presents so much testimony for us: so that we will know the truth about Jesus and never live in fear and doubt.      Great Father, we believe. We believe the tomb was empty on the first day of the week. We believe Jesus overcame death and now lives as our risen and ruling Savior. Thank You for fulfilling Your promise to bring us hope through Your Son's victory over Satan. Like Mary clinging to Jesus after He appeared to her, we long to cling to our King and thank Him face-to-face for His sacrifice and love. Dear Lord, help not to be burdened by doubt. May we always stay nourished in scripture, believing the testimony about Christ, and enjoying life in His name.  Thought Questions: -       Disciples throughout this chapter struggled to believe until they saw Jesus. How must your faith be even greater than theirs?        -       Jesus gifted the Holy Spirit to the Apostles as well as the power to forgive sins. How obedient should you be to their teaching? -       What does it mean to “believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name”? 

After a couple pods off , The Potecast has arisen again ! This episode Sip [@sse_sip] , Nevatell [@nevatell] , & Cambino [@coastboymook] and Jaytona [@jaytona4000] welcome you to double fellowship on Easter & 4/20 ! The guys begin the recap of a busy weekend with a review of the new blockbuster film , ‘Sinners' that has taken over theaters & blogs. Which brings upon the topic of “Classic” movies that each member dislikes & why. The crew also previews a hot topic on local social media , “Can You Be ‘Flat Broke' & Be a GREAT Father??” and so much more ! RIP Kyren Lacy

Send us a text✨ FREE LEARNING RESOURCES FOR A YEAR! - https://irishpagan.school/freeIn this video, Jon O'Sullivan from the Irish Pagan School delves into the many names of the Dagda, one of the most prominent deities in Irish mythology. The Dagda, also known as Eochaid, Olathair, and Ruadh Rofhessa, carries names that reveal his diverse roles and attributes, from being a "Good God" to a "Great Father" and a figure of profound wisdom. Jon explores the meanings behind these names and how they reflect the Dagda's multifaceted nature, drawing from ancient Irish texts and poetic forms. Whether you're new to Irish paganism or deepening your knowledge, this discussion offers valuable insights into the Dagda's significance.Lora Pronounces the Dagda's Names https://youtu.be/98MuoBnlKXg?si=LqNefKgCxS1cx8p4✨ Irish Pagan Resources Checklist available NOW - https://irishpagan.school/checklist/

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comMark 16 Women followers of Jesus come to the tomb early on Sunday morning, hoping to anoint His body with spices. They arrive to see the stone rolled away. A young man is sitting inside the tomb, an angel of the Lord, who tells them the most wonderful thing about Jesus: “He has risen.” Jesus then appears to Mary Magdalene and sends her to report to the disciples. When they hear, they refuse to believe. Jesus appears to two other disciples. They report it to the apostles, who still will not believe. Jesus then comes to the eleven and reproaches them for their unbelief. He charges them to go and preach the gospel to all, performing miracles to confirm His word. They witness Jesus ascend into heaven and immediately begin spreading His message.  The empty tomb is the most life-changing event of all time. It took some time for the disciples to believe it, as they had always struggled to understand the death portion of Jesus' ministry. But His resurrected appearance in the flesh changed all of that. The followers of Christ went from fear to faith, committing themselves to sharing the power of Jesus over death. Having watched Him ascend into heaven, they gave their lives teaching others that He would once again return. If we believe in His resurrection, then our hopes are forever secure, our fear is taken away, and we can live for Jesus in full assurance of faith, sharing His message everywhere and with everyone.    Great Father of Power, we believe. We believe that the grave is empty. We believe Jesus has forever defeated Satan, sin, and death. Thank You for the testimony of eyewitnesses and all the evidence of His resurrection. Please provide us opportunities to share this message with others and open their hearts to move from fear to faith, from unbelief to absolute assurance. Father, we are committed to the ministry charged to believers. Please help us to be so certain of Christ's ascension and return that we will share the gospel in any environment and with everyone we know.  Thought Questions: -       Why do you believe Jesus was raised from the dead? How important are the proofs of His resurrection to know and share? -       Christ's resurrection changed the Apostles forever. How is your life changed by the death, burial, resurrection, and ascension of Jesus?  -       We are not apostles, but we are messengers of Christ. What can you do today to share saving belief and baptism with someone you love?

Send us a text✨ Take the Class HERE; https://irishpaganschool.com/p/childrenofthedagdaIn this video, Jon O'Sullivan from the Irish Pagan School explores whether the Dagda, often called the “Olathair” or "Great Father," truly fathered all the Irish gods. Exploring the stories, lineage, and misconceptions surrounding the Dagda, Jon clarifies the Dagda's role and his relationships with deities like Brigid, Oengus, Cermait, and more.Discover the deeper significance of the Dagda's title, his impact on Irish mythology, and the cultural meaning of fatherhood and fosterage in ancient Ireland. Learn about how these mythological tales challenge assumptions and reveal rich layers of Irish Paganism.✨ FREE LEARNING RESOURCES FOR A YEAR! - https://irishpagan.school/free✨ Irish Pagan Resources Checklist available NOW - https://irishpagan.school/checklist/

Ravis visits with George Stoia of Sooner Scoop about the Thunder and OU sports, plus he discusses the top scoring father son duos in NBA history, and the Sooners have a new general manager! Follow Matt on X @mattravis and WWLS @sportsanimal, thesportsanimal.com, and The Sports Animal app!See omnystudio.com/listener for privacy information.

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comMark 8Jesus has a compassionate heart. This leads him to feed thousands because He sees that they are hungry. This is a sign of His power and love. However, the Pharisees come asking for more signs. For them, nothing Jesus does will be enough to believe. It is this hard-heartedness He warns the disciples to avoid. Jesus then heals a blind man. This physical sight given by faith is set in contrast to the Pharisees who think they see and yet remain spiritually blind. Jesus then asks His disciples who they believe Him to be. They say, “You are the Christ.” This faith would be crucial, as their faith would be tested by His arrest and death, as well as the extreme sacrifices they would be called to make in His name.  Jesus demonstrates His glory and His right to be called the Christ. We must choose whether to believe in Him or not. But this cannot be done halfway. His call to disciples is extreme. It starts with demanding we understand that His Lordship would require His death. Peter struggled with this. More than that, He demands allegiance from us for His glory. We must deny ourselves, take up our crosses, and follow Him. We must lose our life in devotion to Him to see the salvation of our lives in eternity. Many will want to give everything to be saved in the judgment and will have nothing to give. We must serve Him now, confessing His name courageously in this world.  Great Father, we thank You for your lovingkindness and the compassion that Your Son has for us. We know that His ability to help us is only limited by the borders of our faith. Help us to expand our trust and surrender our entire lives to Him. We sometimes fall into pride, blindness to truth, and even doubts about Your will. But great God, we believe Your Son is the Christ sent to die for our salvation. Forgive our failings and restore us to commitment and strength and to never be ashamed of our Lord.   Thought Questions: -       Do you believe Jesus sees you and feels for you in times of struggle? How do you trust in that, even when results do not come right away? -       The Pharisees had things in their hearts that blinded them to Christ's glory. What has He done in your life to keep your heart from hardening? -       What does it mean to lose your life for His sake? And what would it profit you to keep your life and gain the world but not have Jesus?

“He shall give you another Comforter, that He may abide with you for ever.” — John 14:16 Great Father revealed Himself to believers of old before the coming of His Son, and was known to Abraham, Isaac, and Jacob as the God Almighty. Then Jesus came, and the ever-blessed Son in His own proper person, […]

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comMatthew 1The book of Matthew opens with the lineage of Jesus through his earthly father Joseph. Tying Jesus back to King David, the tribe of Judah, and Abraham, is a powerful opening point for the Jewish reader. This means that Jesus is the One spoken of in the great promises God made to these mighty men of faith. Jesus is the Messiah for which they were waiting! If you are looking to get more out of this genealogy, take a pencil and box in the names you recognize. There are some great men and women of faith listed here. Following this, Matthew continues to confirm Jesus as the Savior from the prophets, by citing Isaiah and telling the story of Jesus being born of a virgin, just as the Hebrew Scripture taught.   God planned to send Christ to become “God with us” from the foundation of the world. He chose to carry this out through the nation of Israel. God was incredibly patient for 2000 years, dating back to the days of Abraham. Repeatedly, He promised that all would be blessed, a Ruler would be established, and His Son would be the Savior of His people. We are enjoying the fulfillment and substance of that promise. From the moment a virgin gave birth to a child, the world was changed. We are blessed as a result of that change. Praise be to God for waiting patiently, enduring lovingly, and sending His Son to save us.  Great Father of Abraham, Judah, and David, we direct all praise and honor to Your mighty name. Thank you for working through the patriarchs, families, and kings to bring about “the Messiah” with His spiritual and eternal blessings. Thank you for Mary and Joseph's faith and for the wonderful moment when Your divine Son entered this world on our behalf. Please give us the humility to be grateful and the faith to live out the intent of Christ's coming. Show us what it means to be set apart as holy people: redeemed, purchased, and ruled by Your beloved Son. Thought Questions: -       How can you draw faith-building value from a study of genealogies? What does it mean that Matthew links well-known biblical figures together? -       Why is the virgin prophecy of Isaiah 7:14 the right place to start building a case for Christ? How is the uniqueness of this miracle still potent today? -       What will be different about your day because you know God patiently and meticulously planned out the coming of Christ for your benefit?

Get ready for different – God is doing a new thing.  Get ready for more – He is a Great Father, and has great plans for us!  Take the brakes off God! Jeremiah 29:11-14 (NIV) 11 For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future. 12 Then you will call on me and come and pray to me, and I will listen to you. 13 You will seek me and find me when you seek me with all your heart.  14 I will be found by you,” declares the Lord, “and will bring you back from captivity. I will gather you from all the nations and places where I have banished you,” declares the Lord, “and will bring you back to the place from which I carried you into exile.”  Join us today as Pastor Tim shares a message about embracing the changes God is making in our lives even when we don't understand God is in control! Freedom Life Fellowship Euless, TX / Freedom Life Fellowship Live Stream Pastor Tim Hall Church Website - https://freedomlifemc.org/

You know Sam (SD) Smith as the author of the Green Ember series–#RabbitsWithSwords. Sam and his son Josiah (JC) Smith have joined forces as the co-authors of the Jack Zulu series–Jack Zulu and the Waylander's Key and Jack Zulu and the Girl with the Golden Wings (so far). In this episode, Jonathan Rogers speaks with the the Smiths about what it's like to co-write a book and, more to the point, what it's like to co-write a book with your offspring…or with your parent, as the case may be.Support the show: https://therabbitroom.givingfuel.com/memberSee omnystudio.com/listener for privacy information.

The Biblical Abraham and Sarah are said to be the parents of many nations, which is impressive considering they waited until they were 100 years old to have kids. In this episode you'll learn more about the astronomical underpinnings of the Old Testament miracle stories relating to Abraham, Sarah, and their miraculous son, the lamb of God, Isaac. This tenth installment of Inner Whirled with Chance Garton & Dylan Saccoccio is an epic research presentation that will bring you clarity on the esoteric meaning of the old song, "Father Abraham had many sons, many suns had father Abraham!" Become a supporter on Patreon or Youtube to unlock the episode:https://www.patreon.com/posts/113418236/https://youtu.be/bpJo-VlOGFE RESOURCE LINKSDylan's Substack - https://substack.com/@dylansaccoccioAstronomico-Theological Lectures - https://archive.org/details/astronomicotheol00tayl/mode/2up TELEGRAM LINKShttps://t.me/innerversepodcasthttps://t.me/innerversepodcastchat GET TUNEDhttps://www.innerversepodcast.com/sound-healing SUPPORT INNERVERSEInnerVerse Merch - https://www.innerversemerch.comTippecanoe Herbs - Use INNERVERSE code at checkout - https://tippecanoeherbs.com/Check out the Spirit Whirled series, narrated by Chance - https://www.innerversepodcast.com/audiobooksDonate on CashApp at $ChanceGartonOrgonite from https://oregon-ite.com - coupon code "innerverse"Buy from Clive de Carle with this link to support InnerVerse with your purchase - https://clivedecarle.ositracker.com/197164/11489The Aquacure AC50 (Use "innerverse" as a coupon code for a discount) - https://eagle-research.com/product/ac50TT Hosted on Acast. See acast.com/privacy for more information.

On today's edition of ZASLOW SHOW 2.0, Zaslow is livid over the animals at the Copa America Final last night at Hard Rock Stadium, between Argentina and Colombia. ESPN's Luis Miguel Echegaray joins the show to discuss why this happened, and what is next for Leo Messi. Also, Miami HEAT GM, Andy Elisburg, spoke to NBA Radio about Jimmy Butler being challenged by Pat Riley. And, does gambling on the MLB Home Run Derby with his sons, make Zas a good father or a great father? The Law Offices of Anidjar & Levine "ZASLOW SHOW 2.0" is presented by Anidjar & Levine, Accident Attorneys. Call 800-747-FREE (3733) and get the money you deserve. CanesWear has the largest selection of Miami Hurricanes items. And, an amazing selection of all your favorite South Florida Pro teams. Dolphins, Panthers, Heat, Inter Miami and Marlins items, are all available. No matter which South Florida Team you root for, CanesWear is the spot, Miami fans shop, CanesWear.com Signature Real Estate Whether you're buying your dream home, selling your property, or looking to join the best in the business, contact Matthew H. Maschler at 561-208-3334 or Matt@RealEstateFinder.com Johnny Cuba Official beer of ZASLOW SHOW 2.0 - European Roots with a Caribbean Soul #StayTranquilo North Fort Lauderdale Subaru The official car dealership of ZASLOW SHOW 2.0, you always get more at North Fort Lauderdale Subaru. Guaranteed most money for your trade, and lifetime warranty included on all North Fort Lauderdale Subaru vehicles. Shop nflsubaru.com. Brunt Insurance Official insurance agency of ZASLOW SHOW 2.0. Wherever you're located in Florida, from Pensacola to The Keys and beyond, Brunt Insurance delivers you comprehensive insurance tailored exactly to your needs. Home, auto, boat, life insurance, call 954-589-2204. If your business targets 25-54 year old Men, let's advertise on ZASLOW SHOW 2.0!! Email jonathanzaslow@gmail.com and join the growing list of partners!!

Good God, Great Father | The Love of The Father (Part 4) | Chad Veach by Chad Veach

Get $25 off from Just Meats with code: STEVE25 https://www.justmeats.com/ Get a FREE Whoop Band with code: Weatherford https://www.join.whoop.com/en-US/steveweatherford/   Click this link to get reminders and updates for the 2024 run your race event! https://www.runyourrace2024.com Sign up for the Emerge men's event HERE: https://emergemen.com/conference/ Check out this link to view a wide variety of transcend products that have helped me to take my physical abilities from ammeter to pro: https://transcendcompany.com/steve-we... If you love fitness, but the bulk of having an in-home gym is inconvenient for you, here is the link to the most intelligent and compact at-home training system that's out on the market right now! https://www.oxefit.com This is the link to my FREE discipleship program that YOU have full access to! Click the link below to help yourself accelerate to the next level. https://www.gopro12.com If you're looking for group coaching and would like to join the Freedom Council and want to get alongside men who have transformed in this past year, go to: https://apply.freedomtransformation.com/ =================================== My social media: Instagram: https://www.instagram.com/weatherford5/ Snapchat: https://www.snapchat.com/add/weatherf... Twitter: https://www.twitter.com/weatherford5 Facebook: https://facebook.com/Official.Steve.Weatherford/ 

51 - Sacred Masculine and Divine Consciousness with John Freddy Cepeda In this special episode of the Four Visions Podcast, Mariah hosts John Freddy Cepeda, a practitioner of the sacred medicine path from the Sikuani tribe. They discuss themes of the sacred masculine, the importance of balance between feminine and masculine energies, and how to live a conscious, present-filled life in harmony with the Great Father. Tune in for insights on spiritual healing, the role of men in society, and the sacred union of energies, perfect for this summer solstice time. John Freddy Cepeda is a brilliant medicine man, healer, and botanist from the Sikuani Tribe of Colombia. He has over 2 decades walking in the footsteps of his ancestors, working in harmony with nature and the plants of healing. We are honored to be in partnership with him as one of our principle botanists, supplying many of the ancestral plant medicines we provide through our apothecary.    In This Episode: John Freddy Cepeda | @johnfredycepeda13 | @sacha_waira | @sacha.samay Mariah Gannessa | @mariahgannessa Our Summer Solstice Sale Is Happening Now! 25% off sitewide to honor the sacred time of peak light, discount automatically applied at checkout.. Stock up on all your favorite ancestral botanicals today :) Thank you for being part of our FV Family!  Includes our Plant Medicine Integration Program . Excludes samplers + subscriptions.    This podcast is brought to you by Four Visions  Website | fourvisions.com | fourvisionsintegration.com Instagram| @fourvisionstribe| @fourvisionsintegration Facebook | Four Visions Youtube | Four Visions Intro Music created from music by Juan David Muñoz |  @jdmusicesencia Subscribe to the FV Podcast and leave us a review!  iTunes |  Spotify |  Youtube  

Hans struts into studio after a great Father's day gift U.S. Open recap What You May Have Missed

Today the Ash Holes are smoking the Byron 19th Century Petit Poemas while they discuss the best cigars to get for Father's Day. What's new? Are there any classics that you can't pass up? And What about Cigar Accessories? We also have a Dave's 6 Pack and an interesting weekly Top 5 list and the NEW Kiltmans Corner segment.   #theperfectcigar #Cigar #Davidgarofalo #Edsullivan #Aaronnoonan #Dandavidson #TAA #TAH #Cigars #Theashholes #UnitedPodcastNetwork #Studio21PodcastCafe   Follow Us On: Facebook: https://www.facebook.com/AshHolesRadio YouTube:    / @theashholes9602  Odysee: https://odysee.com/@theashholespodcast:f Instagram: https://www.instagram.com/ashholesradio/ Twitter: https://twitter.com/TheAshHoles Listen to Us on: theashholes.podbean.com   or anywhere you listen to your favorite podcasts   Join us as we broadcast live on location from Studio 21 Podcast Cafe high above Two Guys Smoke Shop in Salem, New Hampshire on the United Podcast Network, every Tuesday @ 4pm.

Our society is a mess, and when you get down to the quick of it, you find the crisis of men not living their lives as good fathers. It's a sad truth that many in our society struggle to comprehend what it truly means to be a good father, let alone how to live as one. Today we discuss the one thing that makes a great father. This one thing is crucial for all men to know, not just fathers, because in understanding this you can start living your life in reality. We go into practical ways that this truth plays out in the relationship between fathers and their children and the consequences when it is ignored. In addition, we also answer a listener's question about dating a non-Catholic and what advice we have for him.

“He shall give you another Comforter, that He may abide with you for ever.” — John 14:16 Great Father revealed Himself to believers of old before the coming of His Son, and was known to Abraham, Isaac, and Jacob as the God Almighty. Then Jesus came, and the ever-blessed Son in His own proper person, […]