Podcasts about god our father

6/6/2026 | This day's featured sermon on SermonAudio: Title: God Our Father's Hand Subtitle: Lord's Day 10 Speaker: Rev. William Langerak Broadcaster: Trinity Protestant Reformed Church Event: Sunday - AM Date: 2/15/2026 Bible: Isaiah 64 Length: 49 min.

Through the blood of Yeshua, we know that we are saved from our sins and have peace with God, however, there is new revelation in how our identities are to relate to God,through Yeshua. Join Rabbi as he relates this newfound relationship we have with God. **** BECOME A MONTHLY PARTNER - https://djj.show/YTAPartner   **** DONATE - https://djj.show/YTADonate  **** TEACHING NOTES - https://djj.show/ewc 

Why is it we often clam up when God calls us to point out the sin in a person's life and help them to get back on track?  The stakes are so high, we can't afford to look the other way. Pastor Lloyd is about to show us the real need for humility, gentleness and love when delivering a corrective word. Join us in Second Corinthians six.

There is a right and a wrong way to bring a word of correction. We'll talk about both today on Bridging the Gap. We're in Second Corinthians six looking at a period in time when Paul had to deliver correction, but he did so in love!

In today's episode we discuss these three practices that Jesus talks about in Matthew 6 - Giving, Prayer, and Fasting. These three practices can be utilized as a means of cultivating our relationship with God as our Father. To give to those in need is to give to the Lord (01:12)The lifestyle of Jesus (04:34)Prayer, Talking to God (28:14)Prayer, Talking with God (35:06)Prayer, Listening to God (39:27)Fasting (49:08)Gathering for Pentecost Sunday (55:18)

Jesus gives us a name to use for God. Matthew 6:9: “This, then, is how you should pray: Our Father…” Right there. The first two words of the prayer. Our Father. Before anything else… before the structure, before the requests, before the “give us” and “forgive us”… Jesus starts with identity and relationship. Our Father. That's how He teaches us to approach God. He is our Father and we are his beloved daughter. Now here's something really beautiful – It is believed Jesus originally spoke this in Aramaic, the everyday language of the people he was speaking to. The word would have been “Abun.” Later, when written in Greek, we see the word “Abba.” And these words “Abba” and “Abun” weren’t formal, distant titles. These were words a child would use for their father. Daddy. Papa. A word of closeness. A word of trust. A word of belonging. So when Jesus says, “This is how you should pray,” He is saying… come to God like this. Come as a child comes to a loving Father. Not distant. Not afraid. Not trying to impress. But close. Known. Loved. Now let me ask you…. Who is this God we pray to? Are we bothering Him with our requests? Are we even doing it right? Does the Creator of the universe really hear us… and if He does, does He really want to? Scripture tells us to talk to God about everything—all the time. Not with fancy or showy words, but with our real, everyday language. Philippians 4: 6-7, “Don't worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done.” And this conversation with our Father, our Abba, our Papa hold tremendous power! James 5:16 says, “The earnest prayer of a righteous person has great power and produces wonderful results.” That's you. Righteous not because of what you've done, but because of your faith in Jesus. And your earnest prayer—the sincere one, the one that comes from relationship and not obligation—that prayer has power. Power to move mountains. Power to break chains. Power to make the impossible possible. But so many of us miss out on that power because we don't really understand who we're talking to. I missed out for years, and maybe you are too. All too often we approach God like we're interrupting Him… like we should keep it short, wrap it up, or say it just right. But Jesus tells us there's a different way and a better way to approach God … “Our Father.” That's our Abba. Our Papa. Not a distant God. Not an annoyed ruler. Not an angry man with a stick. Our Father. I sometimes listen to the teaching of a man named Bill Lokey. At the time of his latest recording, he had been battling cancer for several years, continually given only weeks to live. And this man decided, if he was only going to live a very short time, he would actually LIVE! His final recording was just 2 weeks before what he referred to as “a step from the boat to the dock”. Yes, his final breath and step into eternity. I'm literally listening to a man in his final 2 weeks of life teach me how to truly LIVE. I'm learning many things from Bill and his legacy, but the one thing that has impacted me most is an interaction he had with God during his private prayer time. He was in the car, and he began praying as he normally did, and God interrupted him and said, “I want you to call me Papa.” This man had followed Jesus for over 60 years, and he said in that moment, he experienced a whole new level of relationship with his Creator. He's not just God. He's not just the Maker of Heaven and Earth. He's not just the God of all gods. He's not just the Almighty. He is your Father, and he wants you to call him Papa. Papa. Let that settle into your soul right now. Romans 8:14–16 (MSG) says,“This resurrection life you received from God is not a timid, grave-tending life. It's adventurously expectant, greeting God with a childlike ‘What's next, Papa?' God's Spirit touches our spirits and confirms who we really are. We know who he is, and we know who we are: Father and children.” Oh… to be adventurously expectant. Did you wake up this morning expecting adventure from a Father who loves you? Did you wake up to this new month of life remembering He is for you and not against you? That He has already gone before you and made a way? If you didn't, it's so easy to feel stressed or overwhelmed… worried about your future and dreading the day ahead. But you have received a resurrection life. A life that has been raised up. A life that is new and fresh. A life that can break free of overwhelm. And when God's Spirit touches your spirit, you know who you are. My friend, may you've forgotten who you really are. Maybe life has gotten loud and busy and you're just trying to keep up. Today, Abba, Father, Papa is inviting you to slow down, come close and remember again. If you've lost yourself along the way, pause right here. Let truth settle in to you. You are not who the world says you are. You are not who your past says you are. When His Spirit meets yours, you remember your identity. And when you know who you are… then you know who He is. Father. Daddy. Papa. We know who He is, and we know who we are: Father and children. So let me ask you…. How do you sound when you pray? Do you come as a confident daughter, trusting in His love for you? Or do you come like a beggar… hoping maybe you catch Him in a good mood? Or maybe you've stopped coming at all… because somewhere along the way, you lost your belief in His personal love for you. The enemy would love nothing more than for you to see God as distant, cold, and unapproachable. But God is saying, “No… I'm your Papa God.” I used to wonder… am I bothering God? Should I just ask once and be done? Should I keep it short, like a quick summary prayer that covers everything? Sometimes I think we treat God like there's a limit, like we should hurry. But that's not what Jesus taught. Our Father. A Father doesn't get annoyed when His child keeps talking. A Father doesn't say, “You've already asked that.” A Father leans in, listens again and does everything he can for his beloved girl. That's who he is and that's who you are to him. I think about how much it means when a child says “Mama” or “Daddy.” The first time… it changes everything. And it never stops mattering. When my adult children call me Mama, my heart responds instantly. And that's just a glimpse—a tiny glimpse—of how God responds when you call Him Father. He's not rolling His eyes. He's not checking the clock. He's not saying, “Wrap it up.” His heart overflows. And here's what is so incredible… The same God who created the universe… Who holds everything together… Who is all-powerful, all-knowing, ever-present… He invites you to call him Daddy. Papa. Abba. That is the relationship He wants with you. But let's be honest for a moment. For some, this is a hard name to hear and receive. You see, for many, this is hard because our idea of “father” has been damaged. Maybe your earthly father fell short. Maybe he fell absent. Maybe that image just doesn't feel safe or real. And that matters. But don't miss this… God is not a reflection of your earthly father. He is the perfection of what a father was always meant to be. A Father who chose you. Ephesians 1:5 says, “He decided in advance to adopt you into His family… and it gave Him great pleasure.” You are chosen. Wanted. Adopted. I've seen the power of adoption up close. To be chosen. To be claimed. To finally belong. That's what God has done for you. He didn't just allow you into His family—He wanted you there. You are His daughter. So what does this relationship actually look like? It looks like pulling up an extra chair and inviting Him into your day. It looks like sitting with Him… talking with Him… or sometimes just being with Him. It looks like saying, “Hey Papa… what's next?” Not out of fear… but out of excitement. Not out of obligation… but out of relationship. What if you lived your life like that? Adventurously expectant. Waking up saying, “Papa God, You've given me this day… so what are we going to do together?” What if prayer wasn't a task… but a conversation? What if God wasn't distant… but right beside you? Papa. Feel the closeness of that. Feel the safety of that. Feel the invitation in that. You are not a burden. You are not an obligation. You are his child. He is here. He is available. And he wants nothing more than a life giving relationship with you. Yes, he is all the things that are far above all the other things. Yes, he is to be honored. Yes, he is to be respected. Yes, he is to praised. And yes, he is to be YOURS! Your Father. Your Abun. Your Abba. Your Papa. So today… pull up a chair. Invite Him into your space. Don't worry about saying the right words. Just be with Him. And maybe start right here: “What's next, Papa? I'm ready.” Because this life you've been given…. It's not timid. It's not small. It's a resurrection life. And it's meant to be lived… side by side with your Father. Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

Title: Delightful Duty Text: 2 Thessalonians 1:1-4 FCF: We often struggle in submitting to the Lord's work to grow and preserve us. Prop: Because it is a delightful duty to praise God for an enduring and maturing church, we must be a church who endures in spiritual maturity. Scripture Intro: [Slide 1] Turn in your bible to 2 Thessalonians chapter 1. In a moment we'll begin reading from the Legacy Standard bible in verse 1. You can follow along in the pew bible turning to the page listed on the screen behind me, or you can follow along in whatever version you prefer. Today we officially begin our exegesis of the second letter to the Thessalonian church from Paul and his companions. If you missed last week, we did look at the introductory material for the book providing the key themes and basic outline. I'll remind you that there is a fuller outline of the book available on the entry way table. I do reserve the right to make changes to that outline at anytime as I go through the book in a more detailed study. So, some things might get moved around a little or not work out the way I thought they should have - but for the most part this outline will provide a good birds eye view of where we are headed. With that being said, let's just get right into the book. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: Most Gracious Father, we thank You abundantly for Your steadfast love and faithfulness to Your people. Not only do you save us from sin and death, and rescue us from Your holy and righteous wrath, but You do also sanctify us and conform us to the likeness of Your dear Son whom You gave as a substitute. We bid You to send Your Spirit among us today and meet with us to teach us from Your Word. We ask that You would give us the graces we need to live this life enduring in spiritual maturity so that we can be a beacon to a dark world. Teach us we pray this in Jesus' name, Amen. Transition: [Slide 2] “Moving in the right circles is not the same as making progress.” John Blanchard “Many spiritual experiences are possible which do not in and of themselves produce maturity. Rather, it is our response to experiences which will determine our progress in maturity.” Sinclair Furgeson “Some people's religion reminds me of a rocking horse, which has motion without progress.” Rowland Hill [Slide 3] “Progress is a tide. If we stand still, we will surely be drowned.” Harold Mayfield “Just as the sinner's despair of any help from himself is the first prerequisite of a sound conversion, so the loss of all confidence in himself is the first essential in the believer's growth in grace.” A.W. Pink “All our progress and perseverance are from God.” John Calvin Let these words prepare your mind for the exposition of the Word of God. I.) It is a delightful duty to praise God for an enduring and maturing church, so we must be a church who grows in faith and love. (1-3) a. [Slide 4] 1 - Paul and Silvanus and Timothy, to the church of the Thessalonians in God our Father and the Lord Jesus Christ: 2 - Grace to you and peace from God the Father and the Lord Jesus Christ. i. Paul's introduction here is almost identical to his introduction to the first letter. ii. He lists himself and his two companions as the authors of the book. Although we know Paul is the primary author with Silas and Timothy providing input. iii. Then he clearly marks out who he is writing to. iv. He writes to the church of the Thessalonians. v. He says that their church is “in” God our Father and the Lord Jesus Christ. vi. Paul once again reminds this largely gentile church that they have inherited a covenant relationship with the God of Israel whereby they are safely “IN” Him. vii. Furthermore, there is one word variation between this greeting and the one from 1 Thessalonians. Paul began with God The Father and here it is God OUR Father. viii. Once again, this shows us that gentile Christians are in the same relationship to Yahweh as Jewish Christians. Jews were known as the children of Israel and were often described as God's children in the Old Testament. ix. For Paul to refer to the entire church as God's children is to break down the hard black line between Israel and the church. The fact of the matter is that Redeemed Israel and the church have much more in common then they don't. We could say that they are virtually synonymous. Not identical, not without distinction. But broadly they are the same. x. And once again Paul gives his standard greeting, especially to churches experiencing hardship or persecution. xi. He prays for or hopes for grace and peace from God the Father and the Lord Jesus. xii. Once again, grace is God's power which He grants to people according to His free will, to enable them to receive or do something which they are unable to get or do for themselves. xiii. And peace can mean peace with men but more than likely carries the Jewish idea of completion and being set to order. That all things would be made right for them. xiv. God alone is the author of these things and He gives these in His timing and according to the counsel of His will alone. xv. With his general greeting done, Paul moves right to the topic at hand. b. [Slide 5] 3 - We ought always to give thanks to God for you, brothers, as is only fitting, i. Once again, we are struck with the generally positive tone of this letter. ii. Some of you were around when we studied Galatians, which was Paul's first letter he ever wrote. iii. If we compared Paul's tone from this book with Galatians, we would see a fairly stark contrast. iv. It isn't difficult to see why. The Galatian church was in the midst of succumbing to heretical teaching that put the requirement of circumcision and becoming a Jew as a prerequisite for any gentile to become a follower of Christ. v. But the Thessalonian church is in no such position. vi. Moving on with this verse… vii. Sometimes when we use the word “ought” we subtly imply that we are not currently doing something. viii. “I ought to exercise more” means, “I am not exercising as much as I should.” ix. However, this is actually a slang usage of the word “ought.” x. “Ought” is actually a great word when you understand that it means obligation or duty. xi. So, Paul is actually saying “We are obligated to give thanks” or “It is our duty to give thanks” xii. Paul is not confessing to the Thessalonian church that he and his companions don't give thanks to God for them always like they should. xiii. Instead, Paul is saying the opposite of that. xiv. He is saying that they are duty bound, obligated, and feel it necessary to always give thanks to God for them. xv. And he is saying that it is fitting for them to be duty bound to give thanks to God for them. xvi. Well, why? c. [Slide 6] because your faith is growing abundantly, i. So, the positive tone of the letter is really tied to their meteoric growth as a church. ii. Though they are less than a year old in their faith, it is growing rapidly. iii. It would be important for us to understand what Paul means by faith here. Because he will use the word twice in this context and each time is different. iv. Faith here takes on the meaning of believing and obeying the teachings from Christ as communicated to them by the evangelists. It is not merely confessing the right things, it is actually growing in the knowledge of Christ to the extent that they are conformed to Him. v. Therefore, the evangelists have the delightful duty to praise the Lord and be thankful to Him for their growing faith. vi. We noticed this in 1 Thessalonians and we should again notice it here. vii. First, we recognize that there is a cooperative nature to our sanctification. viii. We are told to work out our salvation with fear and trembling. We are told to spur each other to good works. We are commanded to walk worthy of the name we've been called to. ix. There is no doubt that there is some level of Christian responsibility associated with our growth in our faith. x. But Paul again minimizes that human side of the equation. He wants to thank God always for the rapidly growing faith of the Thessalonians. xi. In fact, if we look at the language here, we see that he is not thanking God for their effort to grow their faith, He is thanking God for their faith growing rapidly. xii. This is the lesson we take away… xiii. Even our growth in spiritual maturity is ultimately because it is God who works in us to will and to do His good pleasure. God provides the desire and the power to obey Him. xiv. This is why Augustine said, “Give what you command and command what you will.” By this he means that because God gives us the ability to obey Him, He can then command us anything He wishes. xv. But for what else is Paul duty bound to praise the Lord? d. [Slide 7] and the love of each one of you all toward one another increases all the more, i. Again, Paul is not thanking God for their efforts to love each other. He is thanking God for the results of their love for each other increasing all the more. ii. In his first letter to them, if you remember, Paul actually prayed for these things to happen and expressed his hope and desire that God would grow these in them. And after hearing that his prayer was answered and God did indeed grow them in faith and cause their love to abound more and more, he has the delightful duty to thank God for this. iii. John says we love because He first loved us. Scholars debate whether John means 1. We love God because He first loved us 2. We love others because God first loved us 3. Or, both. iv. I tend to see it through the systematic lens of all of the scriptures and conclude that it must be both. Clearly, we cannot love God unless He loves us first and opens our eyes to the truth. And clearly, we cannot rightly love other believers if we do not follow the first command to love God with all we are. v. It is therefore, very much, a house of cards. In order to love other believers properly, we must love God with everything we are. And in order to love God, He must have loved us first. vi. Therefore, what Paul says here is crystal clear. vii. The only reason that their love is increasing toward one another, is because God is giving them grace and growing them in their faith and love. viii. Of course there is a human side. We can resist and even quench the Spirit. Paul warned about that in the previous letter. ix. But when we say what Augustine said, we recognize that so long as God is giving us the desire and power to do what He has commanded, then He can command anything from us. x. The Thessalonians had learned this quickly. And for that, Paul has the delightful duty to unceasingly thank the Lord. e. [Slide 8] Summary of the Point: Paul then is expressing his thanks to God for the abounding grace of God to grow these Thessalonians in their faith and love. As we saw from the first letter, they were already growing in faith and love. So, they are enduring now in that growth and that makes it his delightful duty to thank God for them. Above physical health, financial solvency, honor, or general maturity, there is nothing that requires a spiritual leader to praise God more than when an individual believer or a church as a whole is graced by God to endure and grow in spiritual maturity. Negatively, there is nothing more disheartening to a spiritual leader than when an individual believer, or the church as a whole, resists or quenches the leading of the Lord. With this in mind, we must follow the example of the Thessalonian church and be a church who grows in faith and in love for one another. It must be something that continues here, in every single person. No one should think they have arrived and have no need to grow because they are saved from hell. Instead, all who are saved from hell are given a desire to live for heaven. We must continue to deepen our knowledge of Christ and to grow in conformity to Him and in our love for those who are His bride with us. [Slide 9 (blank)] Transition: What is the result of the growth of the Thessalonian church's faith and love? What is the impact that God's grace to them has had on the universal church? II.) It is a delightful duty to praise God for an enduring and maturing church, so we must be a church possessing enduring faith amid persecution and affliction. (4) a. [Slide 10] 4 - so that we ourselves boast about you among the churches of God i. The words “so that” communicate a result of the previous thought. ii. Paul and his companions are obligated to give thanks to God because of the rapidly growing faith and the increasing brotherly love of the Thessalonian church. iii. The result of the evangelists' thanksgiving for their growth is that the evangelists are continually pointing to the Thessalonians as an example of what God can do. iv. Paul is not boasting in his effective teaching and leadership, he is not boasting in the Thessalonians' submission or obedience, he is boasting in Christ and the supernatural change that God can work in His people. v. This isn't a boast of comparison; this is a boast of praise. vi. So, he isn't going around Corinth saying, “Why can't you all be more like the church Thessalonica?” vii. Instead, he is going around saying, “Look at what God is doing with His people in Thessalonica!” b. [Slide 11] for your perseverance and faith in the midst of all your persecutions and afflictions which you endure. i. The word the LSB translates “for” here doesn't imply a causal relationship. ii. We might be tempted to see Paul boasting about them because of their perseverance. iii. However, other translations render this as “about” or “concerning” which communicates a content-related connection. iv. Paul is boasting not because of their perseverance but about their perseverance. v. Again, this is emphasizing the result and not necessarily the effort or action. 1. The Puritan Theologian and commentator John Gill said this about this verse: 2. [Slide 12] “the apostle elsewhere advises not to glory in men, but only in the Lord; nor was this his practice contrary to his advice, for he did not boast of these persons with respect to their carnal things; he did not glory in their flesh, nor in their riches, nor wisdom, nor strength, nor any external gift; he gloried indeed of their graces, and of the exercise and increase of them: but of these not as of themselves, or as owing to him, and his fellow ministers, but as instances of the grace of God, and for which he gives thanks to Him” vi. The fact that the Thessalonians are persevering, they are remaining strong, they are enduring. vii. That is why he is boasting. But not for that alone. viii. Here we have the second usage of the word faith. And here the word does not mean the teachings of Christ and their obedience. Rather here it means trust. ix. They trust in the promises of Christ and therefore they endure. In fact, there is a necessary relationship between endurance and faith. Many commentators have noted this down through the ages even back to the Reformation. x. Endurance is produced by faith and faith increases in strength as it endures. xi. The Thessalonians' faith is holding fast and THAT is the content of the boast. xii. And what makes it all the more praise worthy, is that they are enduring persecutions and afflictions. xiii. It is one thing to hold fast to faith and endure when life is difficult. It is quite another to hold fast and endure in your faith when you are actively being treated poorly or harmed because of it. xiv. Entire letters in the New Testament are written to people who are considering abandoning their faith because it is causing these kinds of reactions. xv. Paul is seeing their faith grow in spite of the violent reactions of those around them. xvi. Hence the reason he boasts. c. [Slide 13] Summary of the Point: Paul's next point provides a natural transition into the first topic he wishes to address with the fledgling church. Persecution. But before he gets to that, he wishes to let them know that their perseverance and their faith in the midst of the afflictions and persecutions they are facing, has provided all the content Paul and the evangelists need to boast in the Lord and what He is doing in them. This then is a repackaging of what he has already said. Enduring spiritual growth is something for which spiritual leaders MUST be thankful to God. And they even express that thanksgiving in a public way. Like toward other churches. Therefore, we must also be a church who possesses enduring faith amid persecution and affliction. Conclusion: So, what have we learned today CBC that refines our beliefs and guides our lifestyles? Basics of Faith and Practice: [Slide 14] Paul greets the Thessalonian church and goes right to commending and praising the Lord for all that has been done in their assembly. The evangelists are thankful to God and are publicly praising God for the Thessalonian church's endurance in spiritual maturing even amid persecution and affliction. Spiritual leaders are obligated to praise God for an enduring and maturing church. It is a wonderful duty. Nothing could delight them more than an enduring and maturing church. So how do we become an enduring and maturing church for which God can be praised? We must be a church who grows in our faith and in our love for one another and we must be a church that endures and is faithful amid persecution and affliction. When we submit to God doing these things in us, we become salt and light on the earth and all men must glorify our Father in heaven. But what are some tangible ways that we can apply this to our lives today? How can we start putting this in to practice today? 1.) [Slide 15] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that God alone is to be praised and glorified for our growth. a. If we are to confess orthodox Christian faith, we must believe that salvation is of the Lord alone. b. This is the doctrine of monergism. Monergism comes from the combination of two words, mono meaning “one” and ergon meaning “work.” When combined the word means literally, “The work of one.” c. However, even within Christendom, the battle rages on to keep this doctrine pure and free from human contribution. d. Many strands of Christendom would heartily confess that salvation is of God alone but paradoxically attempt to include man's effort in the equation somehow. i. God alone saves us but we must do good works to keep ourselves saved. ii. God alone saves us but we don't need Him to help us get that salvation. iii. God alone saves us but we must do something to get it from Him. e. These are a few examples of certain flavors within Christianity that meddle with this doctrine. f. It is important to emphasize that even if we believe in the doctrine of monergism that does not require us to assume that mankind has no agency or responsibility. We'll talk about this in a second. g. But someone who truly believes that salvation is all of God understands that human agency and responsibility must happen AFTER God has already done the work to predestine, foreknow, elect, call, draw, and regenerate a person from being dead in sin to being able now to believe on Christ. h. [Slide 16] John 1:12-13 says “But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name, who were born, not of blood nor of the will of the flesh nor of the will of man but of God.” i. [Slide 17] Let me give you the Chris paraphrase of this. To everyone who has received Christ as their Savior and Lord, before they received Him, He gave them the right to become the children of God, even to those who believe in His name, indeed God Himself, by His will alone, birthed them into His family so they could believe on His name and receive Him as Savior and Lord. j. Human agency and responsibility to believe on Christ is only possible after God does something in each of us individually. k. But this doesn't stop at Justification or conversion. In fact, as we go forward into sanctification, we see something similar happening. l. In Philippians 2, Paul commands the Philippian church to work out their salvation. This is a mining term meaning to take a pick axe and work out from the rubble the precious jewels found within. m. But then Paul says to do this with fear and trembling. With awe and humility. Why? n. Because the one who works IN YOU to will and do His good pleasure is God. o. In other words, even in sanctification, God is already working in you to provide your desire to obey His commands… AND… He is working in you to give you the strength to do His commands. p. Therefore, we must conclude that even in our growth in Christlikeness and love… we cannot glory in our own efforts. Why? q. Because God gave us the desire and the power to do it. All we really did… was not say no. What then is left to brag about? r. [Slide 18] If you are getting any glory for your justification or your sanctification… then your theology is wrong. s. God alone is to be praised for what we are and what we are becoming. t. But… we have another guardrail to raise up here to make sure we don't go too far. 2.) [Slide 19] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that we cooperate with God in our enduring spiritual maturity. a. Christian agency and responsibility still exist even in this framework. b. Even when we understand that the desire and power for us to obey God comes from God Himself, that doesn't mean we passively do nothing. c. If I need to swing a pick axe and have the desire to swing it and the power to swing it but never swing it… does the work get done? d. Of course not. e. This is the image we have in the scriptures. We have a responsibility to do all the Lord has commanded us. But we know full well that we would never desire to do what He commanded, nor would we ever possess the power to do what He has commanded if He did not provide it to us. f. This is why we set out to obey Him in awe and humility. The task is too great and we are not disposed to it. Yet He has changed us and He is with us giving us grace to do what He has commanded. g. With that in mind then… what is the “work out our salvation” application this morning? 3.) [Slide 20] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must grow in faith and love toward one another. a. It is required of all God's children to grow in faith and love. b. Some of those that fell on the Roman Catholic side of the Reformation expressed great concern over the idea that God had declared someone to be righteous rather than made them righteous. c. Their concern was that if it was not our responsibility to keep ourselves in a state of righteousness, but it was in fact true that God legally judges us to be righteous in spite of us still being sinners, that this would lead to Christians liberally sinning. d. The fact that the early church dealt with this corruption of license as written by Jude and Paul actually serves to prove the Reformers to be correct. e. If the apostles truly taught that we had to keep ourselves righteous then it is hard to imagine a group rising up within that teaching that suggested that they can live any way they wish. f. It makes much more sense to understand that God has declared us righteous based on Christ's work alone, and then commands us to live in obedience. g. Indeed, with the gift and sealing of the Holy Spirit upon us, God has provided all that we need to do just that. h. But some today see their confession of Christ as a destination and not the start of a journey. They believe that once they have confessed Christ, they have arrived where they need to and don't really need to grow or that growth is mostly optional as they wait for Christ to return. i. However, the whole of the New Testament resolutely stands against this idea. j. The apostles are insisting, in literally every letter, that the churches they write to continue to grow in their knowledge of Christ and their devotion and obedience to God and love for one another. k. So how do we do this? How do we grow in faith and love? l. God grows His children through what we call the ordinary means of grace. m. He has given us His Word which contains for us the Words of life. He has given us access to His throne room and bid us come boldly in prayer to Him. He has given us the church a place of mutual discipleship and accountability. n. Read your bible, pray every day and You'll grow, grow, grow. I think I'd adjust the words a bit to say… o. Study your bible, pray without ceasing, and don't forsake the gathering of God's people… and you'll grow, grow, grow… p. Ok so all those words won't fit in the song… but that is how we grow. Both in faith and in love. q. If any of those items are lacking, our growth in faith and love for others could be stunted or we might actually see decline. 4.) [Slide 21] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must possess enduring faith amid persecution or affliction. a. Another action we should take as a result of the example of the Thessalonian church, is to make sure that our faith in the promises of God are grounded and solid enough to endure affliction and persecution. b. We are warned in the parable of the soils, that one such soil that looks like it is good to produce a crop, is actually rocky and shallow soil. We wouldn't know it at first, but as the heat comes and scorches the plant, it can't go deep in the soil to find water. And so, it burns up. c. Jesus explains the meaning that these folks are people who received the gospel message with readiness but when persecution arises, they don't have the roots to hold fast and endure it. d. We must be sure our soil is soft and that our roots can go deep. e. We have entire branches of Christendom teaching that you can just make a 1 time decision to pray a prayer and that will forever insure your spot in heaven. Or they teach that if you join God's team or give enough money God will give to you earthly prosperity. f. But the New Testament assures us of the opposite. That we will suffer. In fact, in Paul's previous letter to the Thessalonians he said, that it is the destiny of believers to suffer for the name of Christ. g. My friends, if you are going to be a friend of the real Jesus then you better get used to the world hating you. Because it will. It will hate you so much that it may even what you dead. It may want you dead in such a way that it believes it is righteous to kill you to save the world from your Jesus. h. And it will take more than a 1-time decision and a prayer you repeated, for you hold fast to this Jesus. i. Are you ready to endure such hatred? Are you ready to endure such affliction? j. We can be preparing now. We can practice on minor difficulties and inconveniences. We can practice trusting the Lord when we are sick, or when we lose our jobs, or when we suffer loss of property or relationships. k. This will help to train us for the greater afflictions and persecutions that are yet to come. 5.) [Slide 22] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” Elders, we are duty bound to recognize, and publicly praise the Lord for those who are enduring in spiritual maturity. a. Men, we have the delightful duty to recognize and publicly praise the Lord for those who are growing and enduring. b. And so, I want to break off everything right now and apply this immediately. c. We know that many of you are growing and the Lord is teaching you and making you more like Him. d. We, just this week at our Elder meeting, without me hinting at this application, prayed thanking the Lord for the growth we've seen among you. But let us do it publicly and give God glory for what He is doing. e. Can I have the Elders stand and pray in praise to the Lord for what He is doing to grow us here at CBC? 6.) [Slide 23] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” God gives grace for help in time of need. a. Perhaps you were thinking as we prayed that we certainly weren't thanking God for you. Because you could stand to grow a lot more. b. Perhaps you have been stalled out for a while and your fire has gotten cold. c. Perhaps you've been phoning in your Christian walk for a bit and you wish you could get excited about it again – but it just isn't happening. d. Let these words be a comfort to you. e. God gives grace for help in time of need. f. God commands you to approach His throne boldly to seek mercy and find grace for help. g. If you are truly His child, He desires to supply you with all you need to do as He pleases. h. It is time for you to boldly and diligently seek Him. It is time for you to cast yourself once again at His feet and beg for His aid. i. He stands ready for you friend. j. But perhaps you have tried this. Perhaps you have begged and pleaded for God to stir you up for months… maybe even years. k. Maybe… you are asking for the wrong thing. 7.) [Slide 24] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” Look what God makes in those who are truly His children! If you are not growing… if you are not enduring… you are not His child. a. It is plain and simple folks. The ones whom the Lord loves, He chastens. b. The ones He has given His Spirit to, will be conformed to Christ. c. It is possible to be dry for a season. It is possible to be overcome with sin. It is possible to be lethargic and sick for a time. d. But if the Lord isn't chasing you down, disciplining you, and restoring you to growth in grace… e. If your faith has grown ice cold and Jesus has taken a back seat to money, fame, power, or just daily life… f. My friends – at some point you have to start wondering… g. Maybe I'm not sick. Maybe I'm still dead. h. Look what God makes His children to be in the church of Thessalonica. Look what God does. i. My friends, if He is not doing it in your life… Maybe you aren't His child. j. What if that is true? k. Repent of your apathy and idolatry. And confess Christ as Savior and Lord of your life. Submit to His commands and put Him as your one and only King. l. Then you will see growth. You will know of grace first hand. m. Come see an Elder today if you desire this for yourself. [Slide 25 (end)] Let me close with a prayer by the church father Paulinus Pellaeus, a man born with much wealth and family, only to see it all taken away from him and never returned in this life. His prayers are marked by their thanksgiving to God in spite of all that was taken from him in this world. If I am truly wise, I should now rejoice in the place that you, O Christ, have approved for me. After all, you are preparing far better things now than I had before. Before, I thought your approval meant prosperity. Before, my home was abundant in luxury. Before, I flourished in status amidst throngs of crowds and clients. I now regret that I once loved all those things that were doomed to perish. But with old age I finally recognize (to my profit) that by the loss of earthly and failing riches I might learn to seek rather those things which will endure forever. It is indeed late, O God. But nothing is ever too late with you. You will always show compassion. And you know how to help those who do not know how to help themselves-because you anticipate our prayers even before we ask, and you provide good things for us beyond what we seek. You also refuse many selfish, misguided prayers, though you are ready to grant even better things to those wise enough to prefer your gifts to their own wishes. For how much better did you know me and my character-better than I did myself. You saw when I stepped out on a task that was beyond my strength. You gave me something better, by blocking my plans. By your mighty hand and foreseeing power, you directed all things. We pray this in Jesus' name, Amen. Benediction: May He Who rides a white horse, Who is called Faithful and True. Whose Eyes are like a blazing fire, and upon his head are many crowns. Who is dressed in a robe dipped in blood, and Whose name is the Word of God. Keep your hearts and your minds in Christ Jesus with the peace of God that transcends all understanding. Until we meet again, Grace and Peace to you.

One of the most endearing truths of our faith is that God is not only almighty, creator of heaven and earth, but our Father. In this meditation, we use texts from Scripture, the Catechism and saints, especially St Josemaria Escriva, to consider how:

One of the most endearing truths of our faith is that God is not only almighty, creator of heaven and earth, but our Father. In this meditation, we use texts from Scripture, the Catechism and saints, especially St Josemaria Escriva, to consider how:

In a historic first, a Christian church has filed an intent to sue the Secretary of War, not based on pacifism, but on the grounds of "compelled idolatry." This episode breaks down the Marcionite Christian Church's unprecedented legal guidance: if the state consecrates a war to Yahweh using Torah scriptures, a follower of God Our Father cannot participate.We examine:The "Pentagon Protocol": How the March 2026 worship service turned a military deployment into a religious burden.The RFRA Strategy: Why "Not My God, Not My War" is a more powerful legal argument than traditional conscientious objection.The Historic Precedent: For the first time in the modern era, a church is auditing the government's theology in federal court.⁠Academic paper⁠: Religious Accommodation for Marcionite Christians in the 2026 Iran War: Theology, Law, and the Rejection of Yahweh‑Blessed Conflicthttps://journal.pre-nicene.org/april/Pete Hegseth's holy war: the militant Christian theology animating the US attack on Iranhttps://www.theguardian.com/us-news/n...⁠Official Statement⁠: Marcionite Churchhttps://www.marcionitechurch.org/Mili...⁠Press Release⁠:https://www.mymalonetelegram.com/onli...⁠The Very First Bible⁠ (Evangelion):https://theveryfirstbible.orgFree RFRA Exemption Template (⁠direct link⁠):https://payhip.com/b/uVIhPH.R.1308 - Religious Freedom Restoration Act of 1993https://www.congress.gov/bill/103rd-c...Chapter listUnprecedented Lawsuit: Marcionite Church Challenges Pentagon Prayer00:00:00A church challenges military prayerUnderstanding Marcionite Theology: God Our Father vs. Yahweh00:03:06Two gods, two pathsComparing Torah's War God to Evangelion's Loving Father00:05:16War god vs. loving GodWhy Marcionites Use RFRA, Not Conscientious Objection00:08:30Religious freedom vs. military dutyGuidance for Marcionites: Legal Steps and Global Implications00:10:46Navigating military religious claimsThe Core Argument: This War is Compelled Idolatry, Not Pacifism00:13:37War as compelled idolatry

In a historic first, a Christian church has filed an intent to sue the Secretary of War, not based on pacifism, but on the grounds of "compelled idolatry." This episode breaks down the Marcionite Christian Church's unprecedented legal guidance: if the state consecrates a war to Yahweh using Torah scriptures, a follower of God Our Father cannot participate.We examine:The "Pentagon Protocol": How the March 2026 worship service turned a military deployment into a religious burden.The RFRA Strategy: Why "Not My God, Not My War" is a more powerful legal argument than traditional conscientious objection.The Historic Precedent: For the first time in the modern era, a church is auditing the government's theology in federal court.Academic paper: Religious Accommodation for Marcionite Christians in the 2026 Iran War: Theology, Law, and the Rejection of Yahweh‑Blessed Conflicthttps://journal.pre-nicene.org/april/Pete Hegseth's holy war: the militant Christian theology animating the US attack on Iranhttps://www.theguardian.com/us-news/ng-interactive/2026/apr/10/pete-hegseth-christianity-iran-war-crusadeOfficial Statement: Marcionite Churchhttps://www.marcionitechurch.org/Military-ExemptionPress Release:https://www.mymalonetelegram.com/online_features/press_releases/marcionite-church-announces-religious-accommodation-program-following-pentagon-s-consecrated-warfare-declaration/article_cea15a7b-6f4f-5579-b07a-4d17daba3e3d.htmlThe Very First Bible (Evangelion):https://theveryfirstbible.orgFree RFRA Exemption Template (direct link):https://payhip.com/b/uVIhPH.R.1308 - Religious Freedom Restoration Act of 1993https://www.congress.gov/bill/103rd-congress/house-bill/1308

We begin our Lenten journey with the prayer Jesus taught us. In this first message of the series on the Lord's Prayer, we explore the opening words:“Our Father, who art in heaven, hallowed be thy name.”These familiar phrases are more than tradition — they are an invitation.An invitation to remember we are not alone.An invitation to trust that God is near and beyond.An invitation to live in a way that honors God's name.Drawing from Matthew 6 and Psalm 96, this message explores what it means to call God “Our Father,” how heaven is both vast and close, and how every time we pray this prayer, we are committing ourselves to embody it.During this first week of Lent, we are challenged not just to say the prayer — but to live it.Pray it.Mean it.Live it.

Parents of Toddlers through 5th Grade

Parents of Toddlers through 5th Grade

Parents of Toddlers through 5th Grade

Parents of Toddlers through 5th Grade

Parents of Toddlers through 5th Grade

Parents of Toddlers through 5th Grade

By Justin Massie - We refer to God as our Father, but do we reflect on how God parents us? God's word gives us insights on how God has parented His people in the past and is likely actively parenting us in a similar manner now.

In this episode we explore The Theophanic Replacement Protocol, a forensic model explaining the formation of normative Christian orthodoxy through a coordinated, multi-phase program of theological, literary, and physical overwriting. Central to this model is the spiritual identity theft of God Our Father. The persona of “Yahweh” - characterized by violence, tribalism, and conditional law - was systematically grafted onto the biography of the true God of grace revealed by Jesus. Our roundtable discusses five evidentiary strata: 1) The traditio-historical datum of the 29 AD Eclipse-Seismic Theophany; 2) The textual witness of the primitive Evangelion and Apostolikon; 3) A characterological antithesis proving Yahweh's incompatibility with the Father; 4) The material evidence of the Diocletian Persecution's targeted destruction; and 5) The archival dependency of later orthodoxy on Marcionite sources. We also discuss how the Protocol culminated in a Damnatio Memoriae against the primary stratum, erasing its physical texts and memory, allowing a synthetic, Yahwistic Christianity to emerge as the sole historical narrative.Notes:Journal of Pre-Nicene Christian Studieshttps://journal.pre-nicene.org/TheophanicReplacementProtocol.htmlISSN: 3068-8469 December, 2025DOI: https://doi.org/10.5281/zenodo.17964659ReferencesBarnes, T. D. (1981). Constantine and Eusebius. Harvard University Press.BeDuhn, J. D. (2013). The First New Testament: Marcion's Scriptural Canon. PolebridgePress.Biblioteca Apostolica Vaticana. (12th cent.). Codex Vaticanus Arch. B. S. Pietro A 3 (Vat.lat. 214664). Digital Vatican Library. https://digi.vatlib.it/mss/detail/214664The Canons of the Council of Nicaea (325 CE). In Schaff, P., & Wace, H. (Eds.), *Nicene andPost-Nicene Fathers, Second Series, Vol. 14.*Lactantius. (c. 313-315 CE). On the Deaths of the Persecutors (De MortibusPersecutorum).The Very First Bible. https://theveryfirstbible.orgLe Bas, P., & Waddington, W. H. (1870). Inscriptions grecques et latines recueillies enGrèce et en Asie Mineure (Vol. 3, Inscription 2558).Roth, D. T. (2015). The Text of Marcion's Gospel. Brill.Tertullian. (c. 207-212 CE). Against Marcion (Adversus Marcionem).Marcionite Church. https://marcionitechurch.orgPrimary Source Tradition:Marcionite Church (2020). The Very First Bible: The Evangelion and Apostolikon (ISBN 978-0578641591).

I hope you enjoyed your Christmas gatherings! What a blessing it is to celebrate the birth of Jesus, His humble nature, the Father's gift to us of His son, and the miraculous nature of Immanuel, God with us! This Sunday we explore the gift of Christ and what it means for us to become part of His family. Knowing and walking with the Lord as one of His children is the greatest gift you could receive this Christmas because it is the ultimate purpose for all of mankind and when we examine and revel over the gift of being a child of God we have the opportunity to understand the rewards we receive from it. In this message we will explore Romans 8 and John 14, so in your free moments, read ahead! Pastor Matt McCarter

God's love has no bounds, and neither should our prayer. Fr. Mike emphasizes that when we say “our” we are highlighting that we have become God's people. We belong to God, not in a possessive way, but in an “entirely new relationship”. Today's readings are Catechism paragraphs 2786-2793. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

1. The Threefold Truth 2. The Trustful Confession

Send us a textThe Kim B. Davis Show featuring Dr. Angela Celeste May, a clinical, organizational, and forensically trained psychologist, President and Co-founder of A.M. May and Associates, Inc., President and founder of Celeste Productions, Inc., Author, Editor, former columnist, Musician, and 2023 President's Distinction Award winner from the Michigan Psychological Association Foundation discusses, Overextending Yourself and what God says about that. We chat about self care and why it's not the only thing that you need to do for yourself. Join the conversation and strengthen your spirit.The Kim B. Davis Show is a conversational platform that engages issues around mental health, well-being, and political engagement. You can also email me at Kimberly@kimberlybatchelordavis.comSupport the showThank you for tuning in to the Kim B. Davis Show. You can visit KimBDavis.com to learn more about me as an author and you can find me on FaceBook, Instagram, Twitter, Snapchat, TikTok, and LinkedIn. You can see this show on YouTube.com/KimberlyBatchelorDavis. Thank you again for your support and always remember, Be Magnificent.

Homily of Fr. Mike O'Connor from Mass October 8, 2025 at Our Lady of the Gulf Catholic Church in Bay St. Louis, MS. Readings Jonah 4:1-11 Luke 11:1-4 If you would like to donate to OLG and her livestream ministry, please go to https://olgchurch.net/give

Confession is one of the most important things we can do in our entire lives. Fr. Chris Alar, MIC, can help us get over any fear and tell us all the reasons why we should be excited to go to Confession and reconcile ourselves with God Our Father.Become a Marian Helper!Discover more about the Catholic faith on Divine Mercy Plus! 

Learn about "God Our Father" today with Pastor Roger Pettay as we continue studying "The Creed". Welcome!

As we finished chapter 3 last week we saw what faith is able to do. When we believe in Jesus by faith we become sons of God and we are part of the family of God. Paul is saying all these things because he is building on the relationship that we have with God because of our faith. We don't earn a relationship with God through works. What the Galatian believers were caught up in and what we sometimes find ourselves in is this idea that our relationship with God is dependent on if we do or do not do certain things. We are saved by grace through faith alone, and our growth in Christ is by grace through faith. As we look at chapter 4 today Paul is going to continue the thought about our relationship with God that we looked at last week and stress the importance of God as our Father.

Series: VBS 2025Service: VBSType: SermonSpeaker: Colton McDaniel

Christians are called to live differently from the rest of the world. That requires a different way of thinking. From his sermon series in the book of 1 Peter, today R.C. Sproul reveals that much of the fight for personal holiness takes place on the battleground of the mind. Get R.C. Sproul's commentary on 1–2 Peter for your donation of any amount: https://gift.renewingyourmind.org/4170/donate   Live outside the U.S. and Canada? Request the ebook edition of the 1–2 Peter commentary for your donation of any amount: https://www.renewingyourmind.org/global   Meet Today's Teacher:   R.C. Sproul (1939–2017) was founder of Ligonier Ministries, first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine.   Meet the Host:   Nathan W. Bingham is vice president of ministry engagement for Ligonier Ministries, executive producer and host of Renewing Your Mind, and host of the Ask Ligonier podcast. Renewing Your Mind is a donor-supported outreach of Ligonier Ministries. Explore all of our podcasts: https://www.ligonier.org/podcasts

Jason Miller and Mariah Keener - Here at South Bend City Church, we take our cue from Scripture which calls us as a community to rejoice with those who rejoice and weep with those who weep. As we gathered on Father's Day, we took time to acknowledge the spectrum of experience in the room when it comes to this day and for all that's going on in the world around us. The breath prayer prompts and closing prayer were written by or based on the writings of Cole Arthur Riley and can be found on her Instagram, @blackliturgies. The song Lean Back is by Amanda Cook and can be found here.

Kank is out sick today so Mysti and Producer Adam chat about the unintentional, no-filter things kids say along with how God as our Father comforts and encourages us.

Pastor Jay Song

Thanks for listening to the City Life Lansing Podcast. Loving you and the city, one life at a time. Visit us online at citylifelansing.com. You can also catch us on all social media @citylifelansing. #YouBelongHere #LoveTheCity

Kung mahalaga ang panalangin sa ugnayan natin sa Diyos, bakit karamihan sa atin ay nahihirapang gawin ‘to? May tama bang paraan sa pagdarasal? Nagsisimula ka man o lumalakad na ng maraming taon kasama ang Diyos, lagi pa ring may pagkakataong lumago pa sa buhay panalangin! Alamin natin kung paano natin maihaharap ang ating mga puso at iayon ang kalooban natin sa Diyos. Matuto tayo sa panimula ng bagong serye, TRUE PRAYER.Speaker: Ptr. Paul De VeraSeries: True PrayerWatch the full message here: https://go.ccf.org.ph/06152025Tag

If prayer is essential to our relationship with God, why do so many of us struggle with it? Is there even a right way to pray? Learn how we can bring our hearts before God and align our will to His as we begin our new Weekend Service Series, True Prayer. Whether you're just starting out or have walked with God for years, there's always an opportunity to grow deeper in our prayer life.Speaker: Dr. Peter Tan-ChiSeries: True PrayerWatch the full message here: https://go.ccf.org.ph/06152025Eng

Listen in as Dr. David John Philips shows that you can know God as Father, and that revelation can get deeper and deeper every day.www.realchurch.us

Welcome to the Podcast of Southwest Bible Fellowship in Tempe, Arizona. WHO ARE WE? • We are a group of people who are committed to living the grace life as set forth by the apostle of the Gentiles, the Apostle Paul. • We come together to study our Bibles, and yes, we believe we have God's perfect Word in the King James Bible. It and it alone is our final authority in all matters of faith and practice! • We do not come together and study our Bibles for the intent of being smarter than others. We understand that knowledge for the sake of knowledge is purely vain and serves no Godly purpose. • We do come together and study our Bibles for the intent of knowing our Lord Jesus Christ and the power of His resurrection. (Philippians 3:10) • We do come together and study our Bibles to understand that we have been crucified with Christ; nevertheless we live; yet not us, but Christ liveth in us: and the life which we now live in the flesh, we live by the faith of the Son of God, who loved us and gave himself for us. (Galatians 2:20) • We do come together and study our Bibles to understand that because Jesus Christ shed His blood for us and we should not live for ourselves but for Him, who died for us and rose again. (2 Cor. 5:15) • We do not claim to have attained to these lofty goals, but we press toward the mark of the prize of the high calling of God in Christ Jesus. (Philippians 3:14) You can donate to this ministry through www.butnow.org and the PayPal button on the homepage.

We spend so much of our lives chasing identity, trying to prove we belong, trying to be seen, trying to matter. But the answer to who we are isn't something we earn. It's someone we belong to. Today, Francis Chan shows us that our truest identity is found in being children of God: created, chosen, adopted, and loved by the Father. And this identity redefines how we pray, how we worship, and how we live.

God's love has no bounds, and neither should our prayer. Fr. Mike emphasizes that when we say “our” we are highlighting that we have become God's people. We belong to God, not in a possessive way, but in an “entirely new relationship”. Today's readings are Catechism paragraphs 2786-2793. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.