Podcasts about Festus

Suffering as a Means of Spiritual Growth      Sufferings (pathēma) encompass a broader category that includes pain, hardship, or affliction resulting from life in a fallen world, the hostility of others, or divine discipline. The word pathēma derives from paschō, meaning “to experience, suffer, endure…affliction.”[1] The word is frequently used in the New Testament to describe the sufferings of Christ as well as those of His followers (Phil 3:10). Peter wrote, “After you have suffered [paschō] for a little while, the God of all grace…will Himself perfect, confirm, strengthen, and establish you” (1 Pet 5:10). Suffering may come through persecution for righteousness (2 Tim 3:12), through physical weakness or limitation (2 Cor 12:7–9), or simply through the general consequences of living in a sin-cursed world (Rom 8:18–22).      While trials test faith, sufferings train the soul through endurance, humility, and dependence upon God's sustaining grace. Paul's personal afflictions illustrate this reality well. Though he pleaded three times for relief from his “thorn in the flesh,” the Lord replied, “My grace is sufficient for you, for power is perfected in weakness” (2 Cor 12:8–9). Likewise, Joseph's prolonged suffering in Egypt, though marked by injustice and hardship, became the means by which God shaped his character and positioned him for blessing and service (Gen 37–50).      The Hebrew counterpart to pathēma is עָנָה (ʿānâ), which means to “be bowed down, afflicted…be put down or become low.”[2] It is often used to describe the suffering of God's people under pressure (Ex 1:11–12; Deut 8:2–3) or the self-humbling that accompanies dependence upon the Lord (Lev 16:29, 31; cf. Jam 4:6; 1 Pet 5:6). Both pathēma andʿānâ express the spiritual principle that God uses adversity not to crush His people but to conform them to His character. Through suffering rightly endured, believers are drawn into closer fellowship with Christ, as Paul wrote, “that I may know Him and the power of His resurrection and the fellowship of His sufferings [pathēma]” (Phil 3:10). Categories of Suffering      Scripture presents several categories of suffering in the believer's life, each serving distinct purposes within God's sovereign plan. Some suffering comes because of righteousness, as Paul wrote, “Indeed, all who desire to live godly in Christ Jesus will be persecuted” (2 Tim 3:12). Peter echoes this when he states, “Even if you should suffer for the sake of righteousness, you are blessed” (1 Pet 3:14). To suffer for righteousness means God permits evil men to persecute the believer who is walking in His will (John 15:18–19; 2 Tim 3:12). Yet God blesses by supplying grace sufficient in the moment (2 Cor 12:9), and future reward at the judgment seat of Christ where faithful endurance will be recognized (1 Cor 3:12–15; 2 Cor 5:10). At times, suffering comes for the sake of testimony, advancing the gospel and glorifying God. Paul wrote, “Now I want you to know, brethren, that my circumstances have turned out for the greater progress of the gospel” (Phil 1:12). The “circumstances” Paul refers to are his imprisonment in Rome, which placed him under house arrest while awaiting trial before Caesar (Acts 28:16, 30).[3] There is also the category of shared suffering with Christ, as Paul longed “that I may know Him and the power of His resurrection and the fellowship of His sufferings” (Phil 3:10). These forms of suffering reveal God's sovereign use of adversity for His glory and the believer's growth. Apart from these, Scripture identifies two main forms of suffering that promote spiritual growth: corrective suffering, which restores the disobedient to fellowship, and perfective suffering, which refines the obedient toward greater maturity in Christ. Steven R. Cook, D.Min., M.Div.   [1] Moisés Silva, ed., New International Dictionary of New Testament Theology and Exegesis (Grand Rapids, MI: Zondervan, 2014), 666. [2] Francis Brown, Samuel Rolles Driver, and Charles Augustus Briggs, Enhanced Brown-Driver-Briggs Hebrew and English Lexicon (Oxford: Clarendon Press, 1977), 776. [3] This was likely during his first Roman imprisonment (around A.D. 60–62). Though restricted, Paul was permitted to receive visitors and to preach and teach from his rented quarters (Acts 28:30–31). Paul had been falsely accused in Jerusalem, arrested, and after a series of hearings before Jewish and Roman authorities—including Felix, Festus, and Agrippa—he exercised his right as a Roman citizen to appeal to Caesar (Acts 25:11–12). This led to his voyage to Rome, where he endured shipwreck and eventually arrived under guard (Acts 27–28). Humanly speaking, imprisonment might have looked like a setback. His chains gave him opportunity to share Christ with the Praetorian Guard (Phil 1:13), Rome's elite soldiers, and word spread even into Caesar's household (Phil 4:22). Furthermore, his example emboldened other believers to speak the word of God without fear (Phil 1:14). In other words, the “circumstances” of Phil 1:12 were Paul's unjust arrest, Roman confinement, and looming trial. Yet, rather than hindering God's work, these very hardships became the platform for advancing the gospel, both among unbelievers in high places and among believers who gained courage from Paul's faithfulness.

Scripture: Acts 27:1-6 ; 28:16 , 30-31 Title: The End of the Journey The End of the Journey After spending at least 2 years in a Roman prison in Caeserea under Felix and Festus, arrangements are finally made for Paul to be sent to Rome. Now, before we look at these chapters, and Paul's journey, I want…

In this passage we see Paul on trial before Festus the governor. Paul appeals to Caesar and it is determined that he will go to Rome. What can we learn from this passage about God's providence and our wisdom and integrity?

 Episode 108: Festus High School Football (Part 3) Guest: Galin Hall Bingham interviews another member of the Festus High School Football Team who is in his junior year, also plays basketball, and is his nephew. Festus, Missouri is home of the Festus Tigers football team that made it to the state championship for the first time in 2024 and has a good chance to make it again this year. Bingham and Galin discuss the following:  Festus High School Football Race relations at FHS Family life College and Academics The responsibilities of a defensive end His great grandmother who attended Douglass, Hatti Alexander His great grandfather who was in the first graduating class of 5, Warren Bingham Three correlates of crime, lack of education, poor peer association, and drug usage Galin's favorite constitutional right His favorite social justice advocate The importance of academics The importance of being involved in sports You can listen to the JFA Podcast Show wherever you get your podcast or by clicking on one of the links below. https://dlbspodcast.buzzsprout.com    https://blog.feedspot.com/social_justice_podcasts/    https://peculiarbooks.org   Also if you are interested in exercise and being healthy check out the Top 20 Triathlon Podcasts. https://blog.feedspot.com/triathlon_podcasts/Email Address: dewhitt.bingham@peculiarbooks.org The Douglass Connection https://www.amazon.com/Douglass-Connection-Dewhitt-L-Bingham/dp/1089153937/ref=sr_1_1?crid=EOVLH124JNR2&dib=eyJ2IjoiMSJ9.pXMpquMrVKexT9u2aPMrsM5cWwPvjghKyPC9z-GQEWho4DbI3I6T6NsygOyPLoFD9fZ1MvYrTIgD-Qmz6b1JLCEflHvrItOwA5AIpMNi-8hQ1XfvsvhK2BoXfoNBS9f3pstGBlIcuF-H1gIaSQI5qCIyktnrIonT53zTWedlsIw8gD5e9LJK_Dakl0Gexkji0XLhLkeCfIi5-7VpWftGjE_YLfJd1CxJT4gLxYy8Akg.r8HR298BUcXjlKxZVZFAffz3cUR-kUYWmnBIP8qpnBs&dib_tag=se&keywords=The+Douglass+Connection&qid=1760960707&sprefix=the+douglass+connection%2Caps%2C184&sr=8-1    

A cold case that spanned more than three decades has finally been solved, thanks to new developments in DNA technology. Authorities in Jefferson County, Missouri, confirmed that remains discovered in the Mississippi River in September 1994 have been identified as Benny Leo Olson, a man from Illinois. His body was recovered south of Festus and later buried in an unmarked grave in 1995, after investigators were unable to determine his identity at the time. The Jefferson County Sheriff's Office credited recent forensic advancements for helping bring closure to the case.See omnystudio.com/listener for privacy information.

Send us a textThe devotion for today, Monday, October 13, 2025 was written by Thomas Riggs and is narrated by Angela Whorton. Today's Words of Inspiration come from Acts 26:24-25At this point Festus interrupted Paul's defense. “You are out of your mind, Paul!” he shouted. “Your great learning is driving you insane.”“I am not insane, most excellent Festus,” Paul replied. “What I am saying is true and reasonable…”  Support the show

Title: Good News Reviled Text: Acts 28:17-22 FCF: We often struggle making the gospel the only offender of the world. Prop: Because the gospel offends sinful men and our character can hinder the gospel call, we must be blameless in our character. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 28. In a moment we will read starting from verse 17 from the Legacy Standard Bible. You can follow along in the pew bible or in whatever version you prefer. By the hospitality and brotherly love provided to him by fellow followers of Christ, Paul has made it safely to Rome. He has been set up with a rented room and is under house arrest being guarded by a Roman soldier. Still, he is afforded a good deal of freedom, and today we will see that he really doesn't waste a lot of time before he sets out to work in the city of Rome. But where will Paul begin the ministry in Rome while he waits to see Caesar? Let's find out. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: Oh Heavenly Father, we come to you today with hearts that desire that the whole world hears the good news of Your Son and His sacrifice for His people. We know that no man is without excuse having all the signs of nature around them. Yet we desire to share with them the hope of Christ crucified for sinners. We confess and know that you alone save the hearts of men. We cannot be persuasive enough to convince men to believe. You must give them a new heart to first. Still, we desire to be Your servants in delivering this call to the nations. At times we can live in ways that keep us from doing this. May we be shown by Your Spirit today, Lord, how we can live blamelessly so that we can be granted an audience with those who need to hear. We pray this in Jesus' name… Amen. Transition: [Slide 2] Richard Own Roberts: “The nature of the gospel is that it divides.” Charles Coleson: “The gospel is good news. But Jesus never said it was easy news.” Oswald Chambers: “There is nothing attractive about the gospel to the natural man; the only man who finds the gospel attractive is the man who is convicted of sin.” Since the gospel is this way… we must be sure that we don't provide even more reasons for natural man to turn aside from the gospel. May our offense be from the gospel alone and nothing else. Let me show you how this was Paul's concern… I.) Violating laws of government or using the legal system for vengeance harms the church's gospel witness, so we must be blameless in our character. a. [Slide 3] 17 - And it happened that after three days Paul called together those who were the leading men of the Jews, i. So, Paul spends a little time settling in, no doubt getting accustomed to his new living arrangement and getting some specifics of what he can and cannot do. ii. It seems as though he is sequestered to his home and if he is permitted to go out, it would only be for essentials. iii. All the interactions we see in the book of Acts are when people come to Paul. iv. Because of Paul's love for his fellow Jews, and as was his custom in every new city he arrived in, if there were Jews present, he took the gospel to the Jews first. v. Normally he would go to the synagogue, where he would find the leading Jews of the city. However, because he cannot leave his home, he found it necessary to call them to him. vi. It is necessary for us to do a bit of historical background to fill out some of the context for this last segment of the book of Acts. 1. First, in regard to the Jews in Rome. a. In AD 48, Emperor Claudius responded to growing tensions in Rome between Jews and Jewish Christians by expelling all the Jews from Rome. b. When Paul entered Corinth for the first time on his second missionary journey, he met Aquila and Pricilla there. They were said to have been Jewish Christians who were expelled from Rome due to Claudius' edict. c. Before the expulsion there were probably around 40-50 thousand Jews living in Rome. d. Emperor Claudius died in AD 54 but Nero did not reinstate this edict. e. So, for the last 6 years or so, Jews had been steadily making their way back. f. It is estimated that there were around 20,000 Jews living in Rome at this time. g. Because of the recent expulsion though, history seems to indicate that the returning Jews tried to maintain a low profile within the city of Rome. There were at least 5 synagogues but they did not seem to be highly organized and the social status of the Jews living in Rome seemed to be rather low class and probably largely illiterate. h. Nevertheless, The Jews' influence over the Romans was not insignificant. Indeed, many high-profile Romans had converted to Judaism, which would have been quite scandalous for pagans to go from polytheism to monotheism. i. It is believed that Nero's second wife, which he would have been married to at the time of Paul's arrival in Rome, was at very least a Jewish sympathizer if not Jewess herself. 2. We also know that a thriving Christian community exists within the city of Rome. a. We glean this not only from the church existing in Rome for many years but also because of Paul's letter to the Romans indicating a thriving church albeit somewhat theologically imprecise. b. Luke has already shown us the interaction Paul had with some Christians from Rome as he made his way to the city. c. But Luke chooses not to focus on Paul's interaction with the church once he arrives. Instead, he focuses on Paul's desire to go to the Jew first with the gospel message. d. Luke does this in order to show yet another major theme in the book of Acts. Christianity is not a new religion. And no one thought so. Not even the Jews in Rome. More on that in a bit. b. [Slide 4] and when they came together, he began saying to them, “Brothers, though I had done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans. i. Paul, wisely, tries to get ahead of the issue for which he has been sent to Rome. ii. In a sense, Paul is trying to put a truthful spin on the events that have led him here because he knows that those who have opposed him have not been the kind to value or always tell the truth. iii. So, what does he say? iv. He says first, that he has been a good Jew. He has not done anything against the Jewish people nor has he done anything against the customs of their fathers. v. Is this true? 1. We know that Paul has overtly violated the somewhat cultural law not to eat with gentiles. We also guess that he has himself violated the dietary laws while with Gentiles. 2. He has even advocated in some of his letters that the eating of meat offered to idols is not necessarily or inherently sinful so long it does not cause others to violate their conscience and so long as it is not consumed at the worship feasts for these idols. 3. Again, this goes back to what God has said about the dietary laws in the first place in Acts chapter 10. It is not that these laws are no longer in force. It is that God has purified the unclean animals. Therefore, the list of animals which are unclean is populated by exactly zero animals. 4. We have recently discussed something similar in foundations. When something ritually unclean interacts with God's presence, the ritually unclean thing is made clean. This is another aspect of Christ fulfilling the law of Moses. Ceremonial aspects of the law are completed, fulfilled. The picture they illustrated now has come to full fruition. 5. God making the unclean animals clean, is a signal that God's Kingdom is invading and permeating the world – whether the world wants it to or not. 6. But despite Paul probably not following dietary laws, we have seen him encourage Timothy to be circumcised. He has made great effort to regularly be in Jerusalem for ritual feasts and celebrations. He has even endured purity rites after having spent large amounts of time in gentile lands with gentile people. And he did this specifically to assuage the fears of Jewish Christians that he was teaching that the Jews should stop following the ceremonial aspects of the law of Moses. He wasn't. 7. And that brings us to what most recently happened in Jerusalem. 8. Did Paul do anything against the law of Moses or against the culture of the Jewish Fathers while he was in Jerusalem this past time? 9. The answer to that question is a resounding… NO. 10. They accused him of bringing gentiles into the temple courts, which is not actually in the law of Moses but would have been a tradition dating back to the late second temple era. 11. And, of course, Paul hadn't brought a gentile into the temple courts. vi. This is what Paul is referencing. He obviously cannot mean that he has never done anything to upset the Jewish sensibilities or cultural mores. Because he has definitely done that. vii. But Paul, in the most recent events in Jerusalem, was innocent of even doing that. viii. In spite of his innocence, they still delivered him to the Romans. ix. It is unclear which Romans he is talking about here, but it matters little because at every stage the same thing happened… c. [Slide 5] 18 - And when they had examined me, they were willing to release me because there was no ground for putting me to death. i. Now when the Sanhedrin examined Paul – they wanted to find cause to put him to death. ii. In the midst of that trial, Paul pivoted the discussion to center on the resurrection of the dead. A matter that is both core to the gospel and highly disputed among the Sanhedrin between the Sadducees and the Pharisees. iii. But in every stage of Roman imprisonment, Luke dutifully records the testimony of each judge-like-figure to be a declaration of Paul's innocence. At least innocence of anything for which he would be executed. iv. This is what Paul recounts. v. No Roman official saw any evidence of a charge which would lead to his execution. vi. Of course, this begs the question… well then how did you get here? d. [Slide 6] 19 - But when the Jews objected, I was forced to appeal to Caesar, not that I had any accusation against my nation. i. This is a very quick summary of what took over 2 years to play out. ii. Festus saw no grounds to hold him on anything Roman, so he attempted to compromise with the Jews to curry their favor, and have the judgment of Paul take place in Jerusalem. iii. Paul had seen this play out before and did not trust Festus to be just in his dealings with him. iv. So, Paul was forced to appeal to Caesar. v. Paul knew it was because of the Jews' insistence that Festus desired to move the trail to Jerusalem. vi. And Paul knew the Jews wanted him dead any way they could because he actually discovered at least one of the two plots to kill him during this time. vii. But Paul assures these Roman Jews that he did not have an accusation against his nation. viii. If a Roman citizen is appealing to Caesar they can do so on a couple of grounds. ix. Either they feel as though the judge has acted unjustly or the ruling is unjust… or that those accusing are doing so unlawfully or with intent to not honor the legal system and harm the prisoner. x. Thus, Paul could bring a countersuit against the Jewish leaders for their sham of a trial. And he would be just to do so. xi. But Paul wants the Roman Jews to know that he did not appeal because he wanted to submit a countersuit. xii. He simply desired to go before Caesar because he did not feel that the justice he deserved would have been granted to him otherwise. e. [Slide 7] 20 - For this reason, therefore, I requested to see you and to speak with you, for I am wearing this chain for the sake of the hope of Israel.” i. Finally, Paul wants to make it very plain why he is here as a prisoner of Rome appealing to Caesar. ii. What exactly was the beef was between him and the Jews in Judea? iii. It is because of the hope of Israel. He was given over to the Romans because of a theological dispute. iv. Specifically, he took the side of the Pharisees, which insisted that there was a hope for Israel in that there would be a future resurrection of all those who were God's people. An eternal kingdom made up of all those who were true Israel. v. Couched in this, of course, is the teaching of Jesus of Nazareth being the Messiah who was the first born from the dead. vi. This seems to be one of Paul's primary strategies to lead into presenting the gospel to Jews. To speak of this theological issue where he takes an established and very popular position in the debate and then expands it to speak of Jesus. vii. We'll see that he will do just that next week when he meets with the Jews again. f. [Slide 8] Summary of the Point: Luke begins this final segment in the book of Acts centered around some of the key themes he has been developing since the beginning. Indeed, everything in this text this morning is centered on the expansion of the church. In this first point specifically we see Luke zero in on the reason that Paul is here in Rome under house arrest set to appear before Caesar. It is incredibly important for Paul to clarify to the Jews of Rome why he is really in chains. Indeed, in order for Paul to have an audience with them to preach the gospel, he must clear his name from any hint of wrongdoing from the authorities of the Jews and of the Romans. If Paul is to preach the gospel to them, he cannot be viewed as a criminal. And so, Paul sets out to clarify that he is neither in chains for violating the Mosaic law and the customs of the Jews, nor is he in chains because he had committed some crime worthy of death according to Rome, nor does he plan to seek vengeance upon the Jews by filing a countersuit against them. Instead, Paul insists that he is in chains for the sake of the hope of Isarel. He is in chains because of the gospel of Jesus Christ. This becomes our primary point of application today. We must be sure that our character is blameless and holy. Not as a replacement for preaching the gospel… but to keep ourselves from setting up unnecessary hindrances to people hearing the gospel. If we are criminals violating laws of men that do not directly contradict God's Word, or we use the legal system to seek vengeance on others, we should expect the gospel witness of the church to be hindered. So, we must live holy and upright lives, only suffering disdain for the sake of the gospel. Transition: [Slide 9(blank)] Being blameless affords us opportunities to give the call of the gospel to unbelievers. Does this mean that if we are blameless they will listen and receive the gospel? Will they even like us or see us as blameless? Let's look at the next two verses as the Roman Jews respond to Paul. II.) Stirring up disputes and social unrest while preaching the gospel cannot be helped, so we must be blameless in our character. a. [Slide 10] 21 - And they said to him, “We have neither received letters from Judea concerning you, nor have any of the brothers come here and reported or spoken anything bad about you. i. After Paul explains his side of the story hoping to control the opinion of the Roman Jews, somewhat comically they inform him that this is the first they are hearing about it. ii. In fact, they haven't received any letters from Judea that indicate anything about Paul good or bad. iii. And they certainly haven't seen any brothers from Judea reporting or speaking anything bad about Paul. iv. This is quite comical because it is so anticlimactic. v. Perhaps Paul wasn't laughing. It had been around three years of his life, spent in prisons and shipwrecked, only to find out that the Jews in Judea had not even followed up with the case. vi. Now why might this have been so? vii. The most likely reason is that the Judean Jews had little interest in actually standing before Caesar and attempting to prove that Paul is guilty of a crime worthy of death. 1. If they were having difficulty proving it to local officials, they would certainly have even more difficulty proving it to Nero. 2. Also, this would have required a trip from Judea to Rome in order to accuse the apostle. 3. They were no doubt satisfied that he was no longer in Judea and wouldn't be for the foreseeable future. viii. Another reason they don't pursue it is probably because Festus rules well in the region for the next two years before dying unexpectedly. 1. While Paul travels to and waits in Rome, they enjoyed relative peace and harmony with the local Roman governor. 2. Traveling to Rome and accusing Paul before Nero could have repercussions that may even include Festus being removed from office. 3. They don't want that. ix. This report is also Luke's way as a storyteller to foreshadow the release of Paul after he meets with Nero. 1. It is difficult to know if Luke writes up to the point he knows or if he writes with the shared knowledge that Paul is released and freed to continue his missionary journeys. 2. But since Luke ends his book saying that Paul spent 2 years in Rome preaching without hindrance – it seems like Luke knows the end of the time in Rome, meaning he knows that Paul was released. 3. This would have been a detail that Theophilus was already well aware of. Perhaps because it had happened very recently, and perhaps because Theophilus was part of Roman legal system which acquitted Paul. 4. So, Luke recording this communication between the Roman Jews and Paul is a subtle way to foreshadow that no Jew from Judea is going to show up for Paul's trial. 5. More than likely this means that Paul will stand before Caesar and plead his case, but the trial will probably be very short. 6. Around AD 62 Nero's tutors had died. He loathed dealing with these appeals in the first place and without his tutors insisting that he perform this duty, he was very slow to deal with the backlog of appeals. History records that he rushed through many of these trials. 7. Paul was probably one of them. x. But the Roman Jews, although not knowing anything bad about Paul, are interested in the hope of Israel he spoke of, but not for the reasons we might think. b. [Slide 11] 22 - But we desire to hear from you what you think; for concerning this sect, it is known to us that it is spoken against everywhere.” i. It is interesting that they understand what Paul says about the hope of Israel. ii. They know that he is a well-known teacher in this sect of Judaism known as “The Nazarene Sect” or “The Way” or “Christianity”. iii. They connect this hope of the resurrection with what the Nazarene sect taught. In many ways, to the Jews, the Nazarene sect would have seemed like an offshoot of the Pharisee party. iv. Learning this it isn't that hard to understand why there would be a Pharisee party within the church like we saw back in Acts 15. v. And once again, Luke reinforces the concept that Christianity is not a new religion. Even the Jews don't see it as a new religion. They see it as a sect of Judaism. Meaning that it is part of their own religion. Of course, the apostles would argue that it is TRUE Judaism and only those who receive Jesus as their Jewish Messiah remain TRUE Jews. But the point is well taken. vi. But why do they wish to know more about this sect? vii. They obviously have some idea of the resurrection being central to its teaching. But the main thing they've heard about it… is that it is causing problems everywhere. viii. And if they were in Rome before Claudius' edict, they would have witnesses this firsthand. ix. And so, we do find out that the Jews around the empire are talking bad about those who followed what Paul taught… not necessarily about him specifically. x. Having set aside the legal concern that he might be executed at this trial, now Paul will get a chance to preach the gospel to the Jews in Rome. xi. We'll see how that goes next week. c. [Slide 12] Summary of the Point: Luke conveys a similar point in verses 21 and 22 as he did in the previous section, only this time from the perspective of the Jews in Rome. They did not know any different of Paul. They had not received letters or any person saying he was a bad person. But they had heard rumblings from all over the empire of the problems that The Nazarene sect had been causing. Having read all of Acts up to this point, we know that they couldn't be farther from the truth. In fact, we know that the unbelieving Jews had actually been the cause of all the strife. Primarily because they would not believe the gospel of Jesus Christ. Because of this, they stirred up crowds, instigated riots, beat and dragged Christians before judges, and pursued Paul and his team from town to town persecuting them and attempting to prevent them from preaching the gospel. Even if we are blameless, the church will still inevitably cause strife and civil unrest. This is all the more reason for us to ensure that our character remains blameless and that only the gospel offends and not our actions too. Conclusion: So, what have we learned today CBC that corrects and informs our beliefs and shapes and guides our lifestyles. Basics of Faith and Practice: [Slide 13] Today we've seen two truths that flow out of the same thought. The reputation of the church is quite important. When individuals in the church seek out trouble, become lawbreakers themselves, unnecessarily push the boundaries of legality, and/or use the legal system to punish their enemies, this actually hinders the church's ability to share the gospel. And yet, the church's witness to the nations will always cause civil unrest and stir up strife. Why? Because what the church preaches is naturally offensive to the world. So why guard our reputation at all when the message we preach will cause unrest anyway? When it is only the gospel that is offensive it validates and draws attention to its truths and not to us as lawbreakers. So, we must be blameless people. But let me apply this a little more specifically today. 1.) [Slide 14] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that our character can hinder the general call of the gospel. a. Peter and Paul both express in their letters that if you suffer for doing wrong things, there is no reward. You have gotten what you deserve. b. But as Jesus says, if you suffer for my name when you are accused falsely, then you are blessed. c. There is a saying floating around evangelicalism today which says “Preach the gospel and if you must, use words.” d. This represents a tension we must maintain. e. In one sense, the gospel cannot be preached without the Word of God. So, we must use words… always. f. But the point of this saying is well taken and proven by this text. g. The gospel preached without a life lived in blameless character, can severely limit the general call of the gospel. h. The general call is the when the gospel is preached to everyone. This is different than God's effectual call which will be heard by those whom He is drawing to repentance and faith. i. The effectual call is God's job. The General call… is ours. j. And our civilly malevolent behavior can heavily restrict or even eliminate our ability to deliver the general call of the gospel. k. Just as Paul was concerned that the Roman Jews knew that he did nothing to earn the chains he wore, nor did he plan to seek legal vengeance on those who falsely accused him, so too we must concern ourselves with blameless and upright character which becomes the perfect complement to our gospel proclamations. l. At the council of Nicaea, in AD 325 (which incidentally is the most blamed council for all the bad things the Roman Catholic church did. I've heard people say that this is where they decided the books of the bible, this is where they edited the bible to say what they wanted. And many more. But none of that is actually true.) At the real council of Nicaea, and not the one from fantasy, 220 bishops gathered together at the request of Emperor Constantine to define the nature of God and eliminate confusion within the church. m. It is here that Alexander, the bishop of Alexandria brought one of his Elders before the council with whom he could not agree on a particular definition of the divinity of the Son of God. n. Arius argued that Jesus was not fully God and had a beginning, not being eternal. o. He argued so strongly that a bishop known as Nicholas of Myra slapped Arius across the face for his heresy. p. Although never having a history of violence and generally being an example of generosity and giving (yes this is the Nichoas from which the Santa Claus story evolved) Nicholas was immediately stripped of his Bishop status and imprisoned for his actions. He was eventually released and the council did end up condemning Arius' beliefs as heresy, while also clarifying the hypostatic union of Jesus in the writing of the Nicaean Creed q. Still the church universally disapproved of Nicholas' action. r. This serves as a good illustration for us to harmonize this tension. s. I also hate Arianism. And if you are a follower of Christ, you should too. Why? Because Arianism can't save anyone from the judgment of God. t. That's ok, Arianism being declared a heresy means that it has been snuffed out of existence, right? u. No! v. Arianism is still alive and well. w. Modern Mormons and Jehovah's Witnesses and many more cling to a form of Arianism today. x. But if I were to set out to stamp out Arianism using every means available to me… if I went around slapping Mormons and Jehovah's witnesses, not only would they not listen to my call for them to repent… but other unbelievers would not listen either because of reprehensible behavior. y. Though I preached the gospel to them… pure truth… my actions would cause others to dismiss all that I had to say as something not worth hearing. z. This illustrates the point quite well. aa. Our character can adversely affect whether or not someone is open to hearing the general call of the gospel. bb. This is why Paul went to great lengths to clear his name. cc. But we must not pendulum swing too far here. 2.) [Slide 15] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that the world will accept the gospel if we are loving, kind, and winsome in our proclamation. a. Although poor character can adversely affect whether or not someone hears our gospel proclamation, loving, kind, and winsome character does not guarantee that the world will accept the gospel message. b. All blameless character gives to us is the opportunity to proclaim the gospel. c. It merely gains us an audience. d. If we enter into the ministry of evangelism with the expectation that people will accept the gospel if we are loving and kind, we will be sorely discouraged very quickly into that endeavor. e. Why is that the case? Well, we will get to that in a moment. But before we do… what should we do since our blameless character gives us opportunities to proclaim the gospel? 3.) [Slide 16] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must be blameless in character to ensure that the gospel is the only thing causing offense. a. Why do we do this? What is the motive of our having blameless character and being loving, meek, and winsome. b. Because this is what our Lord has commanded and demonstrated to us. c. We don't live with blameless character for the result of winning people to Christ. God alone saves. d. Our blameless character is in service to our Lord and merely to eliminate possible stumbling blocks to being heard. e. We will still be blamed for much and accused falsely. But when we live as blameless people, eventually the world will have to recognize that it is our message itself that is offensive, and not our methods. f. Friends, when the world hates us for our message – we are doing something right… not wrong. g. But if we offend them before we are even able to speak the message, this will not do. h. We must be above reproach and ensure that the only reason someone will not listen to what we have to say, is because of what we are saying. i. But what comfort can we find in this? 4.) [Slide 17] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” Knowing that we will cause offense to sinners even with a meek and blameless presentation of the gospel, gives us more realistic expectations of how we will be received. a. Many people never or rarely share the gospel with others because they are afraid that they will be rejected. b. They are terrified that the person will oppose the gospel message and raise many objections that they are not equipped to answer. c. They are frozen by the very real possibility that they will be despised because they affirm the truth of the Word of God. d. How comforting to know… that you will be rejected, you will be objected to, and you will be despised. e. Wait a minute, that doesn't seem comforting. f. Oh but it is. g. Knowing that something may happen can freeze us completely. Knowing that something will happen removes the fear of the unknown. h. When we know that we will be rejected, despised, and objected to, merely because of the things we say – we can put aside the fear of what might be, and trust the Lord for what will be and obey Him anyway. i. It removes the doubt and uncertainty and allows us to depend on our Lord to sustain us. j. But why is our blameless character not enough to convince people to receive the gospel? 5.) [Slide 18] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” The gospel is good news that no one wants until they know and believe the bad news. a. The gospel teaches all men that they are sinners by nature and subject to the judgment of a Holy God who is a Just Judge and will ensure that every single sin against Him is paid in full. b. This is the first word of the gospel. And generally speaking, men do not like anyone telling them that what they love and cherish is worthy of judgment and death. c. The Roman Jews had heard from various parts of the Roman Empire that the Nazarene sect had been causing problems. d. In reality, it was the rejection of the good news of their own Messiah that had stirred them up. e. Because the gospel confronts mankind with their wickedness and declares that the things they love are an abomination to God who is holy – many never make it beyond the bad news of the gospel. f. But even if they do somewhat believe that this is true, the good news is that Jesus has come as their substitute to free them from sin and to righteousness. g. That also is news that natural man has no interest to hear. h. If mankind loves their sin – they certainly don't want anyone freeing them from it to live differently. i. The gospel is good news to those who believe that they are condemned by a Holy God and desire mercy to be forgiven and grace to be made new. j. To everyone else… it is detestable. k. So, my friends, here is a question to consider – is the message that Jesus Christ was made sin so that you might become the righteousness of God – is that good news? l. If it is and for the first time you see it that way… I'd invite you to talk to an Elder and we can show you how you can become the righteousness of God. [Slide 19 (end)] Let me close with a prayer by the English Reformer Myles Coverdale who assisted William Tyndale and many others in translating the bible into English. God of mercy, help us to cling to you and follow your commands. Tame our bodies in honest labor, so we escape the pull of bad habits. Draw our hearts always upward, so we set aside all worldly things and focus only on you. Gracious Father, give us faithful fishers, true and careful in their calling. With the net of your holy word, may they draw us out of the raging sea, so that we with them, and they with us, may enjoy the everlasting banquet. We pray this in Jesus' name, Amen. Benediction: May your days be like the inscribed cooking pots in the Lord's House, setting them apart as HOLINESS TO THE LORD. As God Himself sanctifies you completely so that your spirit, soul and body be preserved without blame until the coming of our Lord Jesus Christ. Until we meet again, go in peace.

Festus Ezeli joins Bonta Hill on "Dubs Talk" to discuss what he has seen this preseason from Golden State and why he likes the Warriors' chemistry so far. Then, Kerith Burke sits down with Jimmy Butler and Buddy Hield to discuss how them joking with each other helps the team as a whole.(04:00) - Festus Ezeli explains what it was like as a player during the first week of training camp(05:30) - What did Festus do for team bonding and how did that help setup the season?(08:30) - What was it like for Festus playing against Al Horford? How does he see Horford fitting with Warriors?(11:30) - How should we grade the Warriors this season?(14:00) - Warriors youth will be crucial to Golden State's success. Will last season's playoff experience pay dividends this year?(22:30) - Jimmy Butler Interview(29:30) - Buddy Hield Interview(39:45) - Warriors fans should appreciate the basketball still being played in Golden State Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this sermon, Pastor Jared walks through Acts 25, where Paul once again finds himself standing before earthly rulers, this time before Festus and King Agrippa. Through the unfolding events, we see how Paul's unwavering faith gives him the courage to speak truth even when surrounded by corruption, confusion, and political pressure

We take a close look at Acts 26 and learn from how Paul gives up his defense to persuade King Agrippa and Festus.

Paul Before Festus in Caesarea

Acts 23:11 The following night the Lord stood near Paul and said, “Take courage! As you have testified about me in Jerusalem, so you must also testify in Rome.”   Acts 23:12-22 - Over 40 men plotted to kill Paul.  Acts 24:1–21- Before Governor Felix - Paul was accused of being a troublemaker and desecrating the temple. Acts 25:1–12 - Before Governor Festus - The Jewish leaders pressed Festus to send Paul to Jerusalem for trial (planning an ambush). Acts 26:1–32 - Before King Agrippa II (with Festus present) - Paul appeared before Agrippa while Festus accused him of being insane. Acts 27:13–44 - Paul endured a violent storm and shipwreck.  Acts 28:1–6 - Snakebitten on Malta - Surviving the shipwreck, Paul was bitten by a viper, and the islanders assumed he was cursed.   It's Gonna Happen on the Way   Acts 9:15-16 15 But the Lord said to Ananias, “Go! This man is my chosen instrument to proclaim my name to the Gentiles and their kings and to the people of Israel. 16 I will show him how much he must suffer for my name.”     Acts 24:1–21- Before Governor Felix - Paul preached the resurrection. Acts 25:1–12 - Before Governor Festus - Paul appealed to Caesar. Acts 26:1–32 - Before King Agrippa II (with Festus present) - Paul gave his personal testimony and proclaimed the death and resurrection of Jesus. Acts 28:1–6 - Snakebitten on Malta - Paul prayed for and ministered to the sick.     What's gonna happen on the way?  God's mission and your maturity.   Acts 1:8 But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” Philippians 1:6 being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.   To see God do immeasurably more in and through you.    If you do not invest in your maturity, then you will not engage in God's mission. If you do not engage in God's mission, then you will not mature.    It's gonna happen, but not the way you thought.   It's gonna happen through tests and trials.   Take courage.  Through tests and trials, God's mission and your maturity will happen.

Episode 107: Festus High School Football (Part 2)Guest: Antonio Pinkston Bingham interviews another member of the Festus High School Football Team who is in his junior year and was an all conference and all district team selection his sophomore year. Festus, Missouri is home of the Festus Tigers, a place where the likes of the illustrious Ralph B. Tynes, School Superintendent who integrated the Negro school, Douglass Cooperative High School and Festus Senior High School, the White school, the first opportunity he got in 1956.  Dewhitt's second guest is an amazing young man, Antonio Pinkston. Bingham and Pinkston discuss the following:Festus High SchoolRace relations at FHSFamily lifeCollege and AcademicsThe responsibilities of a defensive end Ralph B. TynesCurrent Festus African American teachersThe correlation between sports and lifeIntellectual, physical, and social development as a result of sportsThe Festus school teachers who were forerunners to the current teachers: Mr. and Mrs. Adam McCullough, Margaret Gill, and Bernice Thompson are mentionedCoach A.J. OfodileCoach Tony KinderTiffany Barnes TherrellAP's favorite constitutional rightAP's favorite social justice advocateThe importance of academicsYou can listen to the JFA Podcast Show wherever you get your podcast or by clicking on one of the links below.https://dlbspodcast.buzzsprout.com  https://blog.feedspot.com/social_justice_podcasts/https://peculiarbooks.org   Also if you are interested in exercise and being healthy check out the Top 20 Triathlon Podcasts.https://blog.feedspot.com/triathlon_podcasts/ Email Address: dewhitt.bingham@peculiarbooks.org 

Title: “The Maltenes Mission” Part 1 Text: Acts 28:1-6 FCF: We often struggle fearing our circumstances rather than seeing them as opportunities to preach Christ. Prop: Because God providentially provides platforms for us to preach Christ, we must trust and proclaim the Lord. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 28. In a moment we'll read from the Christian Standard Bible starting in verse 1. You can follow along in the pew bible or in whatever version you prefer. Today we officially begin the last chapter of the book of Acts. With it, we begin the final episode of the maritime adventure of Paul on his journey to Rome. Paul, his companions, the soldiers, the sailors and all the other passengers on board the Alexandrian grain ship have all come safely to shore. But now what? It is still November. They are on an island they don't recognize. They are cold, tired, hungry, and drenched. How will God providentially preserve them through the winter? Let's find out. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: Most Gracious God, we humbly seek Your presence today to ask that You send Your Spirit to reveal truth from Your Word. Speak persistently and loudly. Show us, convict us, move us, shape us with the Words of Scripture. We pray that You would uncover Your providential work to prepare a platform for the gospel to be preached. We pray that even if the circumstances are painful for us that we would not give way to fear, but would stand firm in trusting You and preach Christ crucified to the lost. Convict us of our negligence and our panic. Help us to see the greatest mission we have and to do it for Your glory. We pray this in Jesus' name… Amen. Transition: Many people are ill equipped and unmotivated to hear the gospel message. Its truths are aggressive because they call men to repent of things that they cherish. Men love sin. But God not only prepares the heart of one of His lost sheep to hear the gospel, but He also prepares the circumstances for the message to be preached. For the Maltenes people, God prepared them to hear the truth. And He did this by… of all things… a snake bite. Let's look. I.) God providentially provides platforms for us to preach Christ, so we must preach the gospel. (1-4) a. [Slide 2] 1 - Once safely ashore, we then learned that the island was called Malta. i. Luke dutifully records for us again, that the people who could swim as well as those who could not arrived safely to the shore. ii. In the process of landing on the beach, certainly they would have looked for shelter. Being a beach, but not the main port on the island, there would probably have a small fishing village nearby. iii. [Slide 3] In this process they would have learned that the island they landed on was indeed the island of Malta. iv. Perhaps with shock they would have recognized how far the storm had carried them while also getting them closer to their intended destination of Italy. v. Indeed, in the last two weeks they had been blown by this Nor'easter about 476 Nautical miles west, which is just shy of 550 miles. b. [Slide 4] 2 - The local people showed us extraordinary kindness. They lit a fire and took us all in, since it was raining and cold. i. Luke using the term “Local people” here is actually the word “barbarians”. This indicates to us that these people probably did not speak Greek as a primary language. More than likely the Maltenes people spoke Punic which would be a dialect of Phoenician language. ii. And even though the main dock in Malta would have been sufficiently Hellenized, this village was probably less so. iii. Still there is no reason to believe that the shipwrecked crew was completely unable to converse with the people. They probably knew at least some Greek or Latin. iv. Luke marvels at the uncommon care the locals gave to the shipwrecked passengers. Many times small villages become quite closed off and suspicious of new people. Against that stereotype, these islanders went out of their way to help. v. The rain and cold had left these tired, drenched, hungry, and sleep deprived people in a truly miserable state. vi. For at least two weeks they had been battling no small storm and now they wash up completely helpless. vii. In this setting, it would be easy to prey upon them or fear them. But instead, they receive all 276 people and build a fire – probably several, to warm them all. c. [Slide 5] 3 - As Paul gathered a bundle of brushwood and put it on the fire, a viper came out because of the heat and fastened itself on his hand. i. As a prisoner of Rome, Paul would have no doubt been one of the first to be forced to go and look for more fuel for the fire. ii. Of course, this was probably a welcome task standing on dry land with the promise of warmth. And certainly, we wouldn't expect Paul to refuse to help in menial duties. iii. In the midst of this, Paul lays a bundle of sticks on the fire and unbeknownst to Paul there was a viper hiding within. iv. The word “viper” indicates to us that this was a venomous snake. v. But here is the problem. Today, there are no venomous snakes on the island of Malta. And for that matter, there are actually no woodlands on Malta either. 1. Some scholars have put so much weight on this fact that they have endeavored to find a different island than Malta for this shipwreck. 2. However, these two problems are actually easily explained by one fact. 3. Malta today has almost 600,000 people living on an island that has an area of only 122 square miles. 4. That is a ratio of almost 5,000 people per square mile. This makes it one of the more densely populated places in the world. 5. With population being so dense, woodlands would have disappeared long ago and along with woodlands the environment for venomous snakes. 6. Therefore, there is no reason to question Luke's identification of this snake as venomous. vi. This snake was probably one, that although now is either extinct or eradicated on Malta, was at the time known and avoided by the Maltenes people. vii. As any snake would do, after being roused from its more dormant state in the cold and fleeing the heat of the fire, it attacks a perceived threat upon its life. viii. In this case, it would be Paul. ix. The snake bites and latches hold of Paul's hand. d. [Slide 6] 4 - When the local people saw the snake hanging from his hand, they said to one another, “This man, no doubt, is a murderer. Even though he has escaped the sea, Justice has not allowed him to live.” i. There are a few layers here that I want to unpack concerning the Maltenes' reaction to this viper biting Paul. ii. They say three things. 1. They conclude that Paul is a murderer since this snake bit him. 2. He was saved from the sea, but this was merely a temporary escape for him. 3. Finally, they conclude that Justice has not allowed Paul to live. iii. All three things they say… are true in a manner of speaking. iv. First, I want to go in backward order of their statements, They conclude he is a murderer and the last two statements contribute to that thought in unique ways. Justice has not allowed him to live. 1. Notice how the word Justice in the CSB is capitalized. 2. This occurs not just in the CSB but in several other modern translations of this passage. 3. The word Justice could be translated simply as a lowercase letter j with that meaning. 4. However, the Greek goddess of Justice was named Dike… Justice. The word Luke uses here. 5. What seems clear is that these people were fairly religious. They recognize that the Greek goddess of justice, who always repays a life for a life and always hits her mark, seems to have hunted Paul down through Poseidon's realm and finally found him here on Malta. 6. Justice always wins, she has caught Paul. This is their conclusion. 7. Is this true? 8. Well… in a way. But it didn't happen by Dike's doing. Compared to the God who actually caught up with Paul, she is not a god at all. 9. We have already seen the Judge of the living and the dead catch up with Paul. Haven't we? 10. In one sense Paul stood up that day and kept going… but in another way Paul died that day in the dust on the road to Damascus. 11. Paul himself says “I have been crucified with Christ, nevertheless I live, Christ lives in me. And the life I now live in the flesh I live by the faithfulness of Jesus Christ who loved me and gave Himself up for me.” 12. True Justice… the King of Glory… has already hunted down and found Paul. And killed him… by killing Paul's sin and former life on the same cross He died on. Paul only lives now because Jesus lives in Him. 13. Whatever sins Paul has committed, were killed with Christ. And that same Just Judge has commissioned Paul to go to the ends of the earth with the good news. 14. That is why he is here. Justice sent him here… but not to die. But to preach the death and resurrection of Jesus Christ. v. Second, they conclude that his salvation from the sea was a temporary escape. 1. No doubt they couch this in superstitious understanding similar to our idea of cheating death and karma. 2. You can only run for so long before it all catches up to you. 3. Job's friends had the same conclusion. 4. But in a way, they are right. 5. Paul will eventually be executed by the same Roman government who hold him in chains now. His rescue from the sea is ultimately only a temporary one. 6. But at the same time, his permanent rescue, his permanent salvation has already been secured. 7. And that is why he is here. To tell these people… about that salvation. vi. That brings us to what they conclude. That Paul is a murderer because he was bitten by a venomous snake. 1. Now why might they conclude this? 2. Well, as we've already said, history records that the Maltenes people were quite religiously attuned. They were a religious melting pot of Phoenician, Greek, and Roman influences. a. And this is a very old concept. b. As we've already said, dating back to the first book of the bible written, the book of Job, that when you commit sins in life, eventually you will get divine payment for them. c. It is the concept of reciprocity. d. The Old Testament also says surely your sins will find you out. e. The New Testament says that what you will reap what you sow. f. Many religious backgrounds have this sort of teaching. Including Phoenician, Greek, and Roman. 3. And the Maltenes people, though religious and superstitious, were not idiots. a. They know Paul is a prisoner. There are guards watching him all the time. b. They probably know that their destination is Rome itself. Certainly, prisoners being transported to Rome are probably not going for small crimes. c. It is really that much of a leap for them to think that Paul's crime is a serious one? 4. Finally, we must ask the question… is Paul a murderer? a. Luke thinks Paul is. Luke said that he was breathing out murderous threats toward the church. b. Paul thinks Paul is. Paul himself said that he persecuted the church to death. He calls himself the chief of sinners. 5. The Maltenes people are right! Paul is a murderer. And anyone who has ever hated or despised someone is a murderer too. 6. But Paul is here now to preach to these people, how God can take murderers like him and destroy their sin and raise them up to righteousness. e. [Slide 7] Summary of the Point: Luke writes this second episode of Paul's maritime adventure with a clear focus. He is emphasizing the providence of God to get Paul to Rome to preach the gospel to the Emperor. Here we see God's hand delivering Paul safely from the storm but right into the teeth of a viper. And we might wonder… why? Paul did deserve to die for all he had done to God's people. But Jesus saved him instead. Now he is on this island, not fleeing from the goddess of justice, but instead preaching the love of the One who will one day judge the living and the dead. God is just in that He will certainly judge sinners. But he is also the justifier of sinners who have placed their faith in Jesus Christ, for Christ is the One who satisfied the justice of God for them on the cross. Because of the Maltenes' religious beliefs and God allowing the snake to bite Paul, now Paul has an platform to preach the gospel to them. To tell them about justice AND mercy. God will do the same for us. He will providentially open doors for us to share our faith. The doors may not be painless for us. Indeed, they may hurt us a lot. But we must be faithful to share the gospel with those the Lord has brought to us. [Slide 8 (blank)] Transition: Of course, Paul can't preach the gospel message if he dies from a snakebite. Jesus can't keep his promise if Paul dies of a snakebite. God would be a liar if Paul doesn't go before Caesar because he died of a snakebite. What is the only option for Paul? He must live. Let's see how. II.) God providentially provides platforms for us to preach Christ, so we must have faith without fear. (5-6) a. [Slide 9] 5 - But he shook the snake off into the fire and suffered no harm. i. As we knew would be true, Paul lives. ii. In fulfillment of what Jesus says Luke 10:19 and possibly in Mark 16:18, we see Paul handling a venomous snake without being poisoned and without dying. iii. He simply shakes the creature off into the fire. iv. This doesn't appear to be a panicked reaction. Nor does it seem to be done in malice or hatred. Nor does it seem to be some kind of spiritual cleansing ritual, as if he is warding off a spiritual by burning the source. v. Paul simply eliminates the threat against him and others by calmly shaking the snake into the fire. vi. He trusts God explicitly, that the snake will not harm him, no doubt as he bandages the two puncture wounds in his hand. vii. Paul did not seek out the snake to prove that he was from God or that his faith was genuine. Paul didn't do this on purpose as some kind of display of Spiritual maturity as some churches do who handle snakes on purpose. viii. Paul trusted God, unphased by this snakebite, knowing that he would go to Rome and stand before Caesar. Why? ix. Because God said he would. x. This is faith without fear. b. [Slide 10] 6 - They expected that he would begin to swell up or suddenly drop dead. i. Though Paul did not fear, the Maltenes people were afraid for him. They were convinced that despite Paul acting like all was normal – that he would certainly swell up and/or die. ii. There is no hint here that they simply mistook the snake that bit Paul as a venomous one when it actually wasn't. iii. These are natives of this island and the sticks did not come from the ship. Therefore, it is reasonable to conclude that this snake was indigenous and most likely well known to the Maltenes people. iv. So, they waited. v. And waited. vi. And… waited. c. [Slide 11] After they waited a long time and saw nothing unusual happen to him, they changed their minds and said he was a god. i. Before, they concluded that the gods were out to get Paul. ii. That he must have been some terrible person who had murdered someone and justice finally caught up to him. iii. But having waited a long time to watch if he would die or suffer any ill effects, and finding nothing out of the ordinary occurring, they change their minds. iv. Again, we are given insight into the deeply religious and somewhat superstitious nature of the Maltenes people. v. They have just witnessed a miracle. And because of this, they go from thinking Paul is a vile human being to concluding that Paul must be an invulnerable divine being. vi. This isn't the first time Paul was mistaken for a god. vii. In Lystra, after Paul and Barnabas healed a lame man, they were mistaken for Zeus and Hermes. The people of Lystra then began to offer sacrifices to them. viii. Paul and Barnabas tore their clothes and with great effort stopped the people of Lystra from worshipping them. ix. There is no record here of the Maltenes people trying to worship Paul. Luke is somewhat brief with the Maltenes narrative. x. But we see how volatile their opinion of Paul is. xi. But just like in Lystra, after denying deity, Paul will have a unique opportunity to share the gospel with these people. xii. He is not a god… but He is sent by THE One True God. He is God's ambassador sent here with a message for them to hear. And this miracle proves that they should listen to him. xiii. [Slide 12] As a side note here, and one we must address before we close out this point … 1. Keen observers will note that Luke does not actually say that Paul shares the gospel with the Maltenes people. 2. Luke doesn't record a single conversion. 3. So, am I being a little presumptuous to think that Paul shared the gospel with these folks? 4. Not at all. For three reasons. a. We know the heart of Paul. i. He has preached the gospel to Jews, to gentiles, before the Areopagite, in the hall of Tyrannus in Ephesus, before Felix and Festus and Herod Agrippa. ii. We have no reason to believe that he stopped now. iii. And Luke doesn't always need to spell things out for us. iv. He has written thousands of words giving us the track record of Paul. v. He probably expects us to fill in the blanks. b. We know the purpose of sign gifts. i. Throughout the book of Acts God has used sign gifts to authenticate the message of the gospel. ii. Paul did not die from this snake bite and, as a bit of a spoiler for next week, he will heal a prominent Maltenes figure before departing for Rome. iii. Since Luke has linked signs like these to the authentication of the gospel message, again he probably assumes we will wisely link it without him saying it explicitly. c. Lastly, we know the history of Malta. A Christian community sprang up on the island of Malta. i. Not only that, but the earliest records indicate that this happened in the same general time frame that Paul was on Malta. ii. Also, there are some records that indicate that the first Elder of the Christian church on Malta was a man named Publius whom we will meet next week. 5. And so, I think we can confidently say that Paul did indeed preach the gospel here and while wintering here for three months, he helped to establish the church on Malta. d. [Slide 13] Summary of the Point: Just as God providentially provided an avenue for preaching the gospel to the Maltenes by allowing His servant Paul to be bitten by a snake, so also God now miraculously prevents Paul from being poisoned to authenticate that same message. If they will believe he is a god because he did not die from this snake bite, perhaps they can believe that he is God's message bearer bringing them the message of the gospel. But Paul's reaction is key here. He doesn't panic. He doesn't start sucking the venom out. He doesn't pace around the fire nervously waiting for the same reactions the locals waited for. Instead, he shook off the snake and did nothing unusual. If it wasn't for the two puncture marks, they might have wondered if he had been bitten at all. We too may face even unpleasant things that God has providentially arranged for us so that we have a platform to share the gospel. But how we face those unpleasant circumstances may impact the openness of some to hear the message. In the midst of this, we must not allow fear to win out over faith. Instead, we must trust the Lord. Conclusion: So CBC, what have we learned today that informs and corrects our beliefs and shapes our lifestyles? Basics of Faith and Practice: [Slide 14] God's providence is the undisputed primary theme in the book of Acts. God is always moving to advance the Kingdom of His dear Son through the work of His Spirit. Certainly, God at times does this on His own without any human agency, but most often in the book of Acts God empowers and commissions His church to go and preach the gospel. Here we see God using a snake bite and its failure to harm Paul to give him a platform to preach the gospel to these very religious people. So, we must look for God's providential hand to create platforms for us to live by faith and share the gospel. And though those platforms may be painful and even life-threatening, we must not fear what men can do to us. We have the words of life. Let us hold His banner high. But let me apply this a little more directly to us today. 1.) [Slide 15] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that God providentially arranges platforms for us to preach the gospel. a. From every tribe, every tongue, every nation, every ethnicity, both genders – God is calling to Himself a royal priesthood. b. While we certainly have some, who like Paul, are called to other parts of the world to share the gospel to people outside of their context… c. Most of us are called to be ambassadors for the Kingdom of God right where we are. d. God has equipped us to be in the right situation with the right strengths and skills to be lights that shine in the darkness for His Kingdom. e. And that is not just to stand up and live holy and loving lives before others but to call to repentance sinners who have offended a holy God with their wickedness. f. To preach Christ crucified for sinners. g. To call sinners to turn from their wicked ways and trust in Christ. h. You and I are uniquely suited to share Christ to our friends, our family, and our neighbors. i. Not only that, but all that we face in life, and all the trials and tribulations shape us to be in positions where we can give the gospel call in a real and impactful way. j. The Maltenes were a religious and even superstitious people. God turned their eyes toward justice and then wowed them with a miracle. All so Paul could preach Christ crucified for sinners. k. God is the same today. He orchestrates the events of our lives to provide a platform for His gospel call to go out. l. But as the Lord Jesus lamented, the harvest is plenty but the harvesters are few. m. So, what must we do? n. First, something we must not do… 2.) [Slide 16] De-Exhortation: “What actions should we stop doing” or “What behaviors do we naturally practice that this passage tells us to stop doing?” We must not fear our circumstances. a. God may lead us down some very difficult paths to share the gospel with others. b. We may be surrounded by enemies, we may be hated by many, we may be shouted down, we may face certain death. c. In those times we should not fear. d. We should not fear what men can do to us. e. We should not fear what could or could not happen. f. We should not fear that we might die before God's plan for our lives is realized. g. We should not fear at all. Why? h. Not because we are brave, strong, determined, or resolute. i. Not because our cause is just or because we are something special… j. If we lack fear for these reasons, then we are trusting in ourselves. k. The reason we should not fear is because we trust the Lord. We trust that His ways are perfect and that His will will be done. l. But not fearing doesn't mean we are passive either. We must also… 3.) [Slide 17] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must trust the Lord and share the gospel. a. In spite of the danger, in spite of the difficulty and trials we may face. We must share the gospel. b. We are on this earth for such a short time. We only have so many days to preach Christ crucified. c. To make disciples is the commission of the church. And God has equipped us to do just that. d. We preach the gospel and teach disciples to obey Christ. This is the primary mission of the church. e. Wherever Paul was, and in whatever state he was in, he preached Christ crucified. This wasn't because he was an evangelist. It is because he was a Christian. And although he received a specific commission to go to the gentiles and to Caesar, his commission was the same general commission given to all believers. f. We don't all have to go to some far away place. And hopefully we don't all have to get bitten by a snake. g. But all of us must preach the gospel of Jesus Christ. Because it and it alone is the power of God unto salvation to the Jews first and also to the gentiles. h. There is also something in this text that corrects something we might believe. 4.) [Slide 18] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that God is either all justice or all mercy. Both are errors we must avoid. a. A young apologist that is making some waves today named Wes Huff was recently on a podcast talking about the differences between other religions and Christianity. b. He astutely observed that all religions besides Chrsitianty have strong aspects of either justice or mercy. c. He zoomed into Hinduism and Buddhism and pointed out how there is a very strong justice emphasis within it. Karma is 100% just. What you reap is a product of what you have sown… every time. There is no mercy. d. But Islam is the opposite. Allah, almost arbitrarily, hands out mercy to people who have died allowing them to enter paradise. But what happens with the evil they did during their life? What happens to all the actions they committed that are out of step with what Allah desires? e. In a word, nothing. There is no justice. Some get what they deserve and others don't and there is no real rhyme or reason for why. f. The Maltenes clearly believed in an all-justice god. You can't hide from a god who rights wrongs and trades a life for a life. The idea of reciprocity is strong with them. g. How amazing it would have been for them to be told that Paul was a murderer, but that the same God who will judge him is the one who died to pay for his sin. h. And that leads us to the most comforting thought that only Christianity preaches, and it just so happens to be the heart of the gospel of Jesus Christ… 5.) [Slide 19] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” God is both Just and the Justifier of all who believe on Christ. a. Proverbs 17:15 says that whoever justifies the wicked is an abomination to Yahweh. b. So how is it that God is NOT an abomination to Himself? c. I want you to listen very carefully to what I'm saying because I don't want you to misunderstand me. d. Depending on your definition of forgiveness, you might be under the impression that when God forgives you, your sins magically disappear from the record. They are, erased. e. But my friends that isn't what forgiveness means. Forgiveness is a financial term. f. When you are forgiven a financial debt, does that mean that the person who gave the loan magically gets all their money back? No. g. Someone has to pay the debt. Forgiveness is simply saying… it isn't you. h. In this way, every single sin will be paid for. Every single one. Every single sin is an act of treason against a holy God. And every single sin you commit must be paid off in full. i. God is Just. Not one sin will be left unaccounted. God will NOT justify the wicked. He will not call someone innocent who still has an outstanding debt. j. But God, in His mercy, has chosen to take the debt Himself. He has chosen to pay the penalty for sin in the second person of the Godhead. He has paid with His death the whole amount for every single person who believes on Jesus as Savior and Lord. k. God is Just… and the justifier of those who believe on Christ. Because although every sin must be punished… He laid on Christ the chastisement that was due to us. By His stripes… we are healed. l. God is not Dike… hunting down the guilty. One day He will raise all of the dead to life and put them before the judgment seat of Christ to measure their works. And all who are measured by their works will pay for every single sin they have committed by enduring eternity in the lake of fire which is the second death. m. God doesn't hunt down the guilty. They will come to Him when He calls for them. When it is time for all things to be made right and justice to be delivered… they will come to Him. n. But God does hunt down some of us. He aims to destroy us but then to raise us up to a new life in Christ. o. My friends… are your sins paid for or will you pay for them yourself? p. Only those who believe in true faith… who believe and keep believing… who believe so much that they pursue Christ as their Savior and Lord… only these have had their sins paid. Their sins were red like scarlet… q. But He has washed them white as snow. r. Will you turn from your sin and believe on Jesus Christ today? [Slide 20 (end)] Let me close with a prayer by the Reformer John Calvin. Lord, as you urge us daily to repentance, and we are stung with the consciousness of our own sins, help us not to grow stupid in our vices or deceive ourselves with empty flattery. Instead, help us to carefully examine our own life, and then together confess that we are all guilty-not just of light offenses, but of offenses that deserve eternal death. And no other cure remains for us ... except your infinite mercy. So we seek a share of that grace which has been once offered to us by your Son, and is daily offered to us by his gospel. By relying on him as our mediator, we entertain hope even in the midst of a thousand deaths, until we are gathered into that blessed life bought for us by the blood of your only Son. For it is in His name we pray this… Amen. Benediction: And now may Jesus, Who satisfies our longings like nothing else can do Who is more pleasant than all the fancies of our golden dreams May that Lord make your love increase and overflow for each other and for everyone else. Until we meet again, go in peace.

Send us a textActs 26:24-32And as he was saying these things in his defense, Festus said with a loud voice, “Paul, you are out of your mind; your great learning is driving you out of your mind.” But Paul said, “I am not out of my mind, most excellent Festus, but I am speaking true and rational words. For the king knows about these things, and to him I speak boldly. For I am persuaded that none of these things has escaped his notice, for this has not been done in a corner. King Agrippa, do you believe the prophets? I know that you believe.” And Agrippa said to Paul, “In a short time would you persuade me to be a Christian?” And Paul said, “Whether short or long, I would to God that not only you but also all who hear me this day might become such as I am—except for these chains.”Then the king rose, and the governor and Bernice and those who were sitting with them. And when they had withdrawn, they said to one another, “This man is doing nothing to deserve death or imprisonment.” And Agrippa said to Festus, “This man could have been set free if he had not appealed to Caesar.”Support the show

“24:3. And when he was sitting on mount Olivet, the disciples came tohim privately, saying: Tell us when shall these things be? And whatshall be the sign of thy coming and of the consummation of the world?24:4. And Jesus answering, said to them: Take heed that no man seduceyou.24:5. For many will come in my name saying, I am Christ. And they willseduce many.24:6. And you shall hear of wars and rumours of wars. See that ye benot troubled. For these things must come to pass: but the end is notyet.24:7. For nation shall rise against nation, and kingdom againstkingdom: And there shall be pestilences and famines and earthquakes inplaces.24:8. Now all these are the beginnings of sorrows.24:9. Then shall they deliver you up to be afflicted and shall put youto death: and you shall be hated by all nations for my name's sake.24:10. And then shall many be scandalized and shall betray one anotherand shall hate one another.24:11. And many false prophets shall rise and shall seduce many.24:12. And because iniquity hath abounded, the charity of many shallgrow cold.24:13. But he that shall persevere to the end, he shall be saved.St Januarius, Bishop of Beneventum, was beheaded with his Conoanions: Acutius, Eutychius, Desiderius, Festus, Proclus and Socius, Puteoli, in the persecution of Diocletian A.D. 305. St Januarius is the patron of Naples, where year by year the liquefaction of his blood, preserved in a phial, takes place.

Festus Gains Harmonica Lessons, Victoria Updates us with The Real Housewives of Salt Lake City, Coke Taste Tests, and more!

KMOX's Matt Pauley on the Cardinals final homestand; and Scott Jennings from CNN join Chris and John Hancock to chat about the Jimmy Kimmel story. Plus, could Buc-ee's be coming to Festus?

Send us a textActs 25:20-27Being at a loss how to investigate these questions, I asked whether he wanted to go to Jerusalem and be tried there regarding them. But when Paul had appealed to be kept in custody for the decision of the emperor, I ordered him to be held until I could send him to Caesar.” Then Agrippa said to Festus, “I would like to hear the man myself.” “Tomorrow,” said he, “you will hear him.”So on the next day Agrippa and Bernice came with great pomp, and they entered the audience hall with the military tribunes and the prominent men of the city. Then, at the command of Festus, Paul was brought in. And Festus said, “King Agrippa and all who are present with us, you see this man about whom the whole Jewish people petitioned me, both in Jerusalem and here, shouting that he ought not to live any longer. But I found that he had done nothing deserving death. And as he himself appealed to the emperor, I decided to go ahead and send him. But I have nothing definite to write to my lord about him. Therefore I have brought him before you all, and especially before you, King Agrippa, so that, after we have examined him, I may have something to write. For it seems to me unreasonable, in sending a prisoner, not to indicate the charges against him.”Support the show

Lesson 18Acts 26:1-27:12. Realizing his limited understanding of the Jewish religion and culture, Festus brought Paul before Herod Agrippa, but after hearing his defense, the bewildered leaders lamented the fact that Paul had appealed to Caesar, as they believed him innocent of the charges.To learn more about Michele and to support this international ministry please visit https://intheword.com

Send us a textActs 25:13-19Now when some days had passed, Agrippa the king and Bernice arrived at Caesarea and greeted Festus. And as they stayed there many days, Festus laid Paul's case before the king, saying, “There is a man left prisoner by Felix, and when I was at Jerusalem, the chief priests and the elders of the Jews laid out their case against him, asking for a sentence of condemnation against him. I answered them that it was not the custom of the Romans to give up anyone before the accused met the accusers face to face and had opportunity to make his defense concerning the charge laid against him. So when they came together here, I made no delay, but on the next day took my seat on the tribunal and ordered the man to be brought. When the accusers stood up, they brought no charge in his case of such evils as I supposed. Rather they had certain points of dispute with him about their own religion and about a certain Jesus, who was dead, but whom Paul asserted to be aliveSupport the show

We start with Frank Christ presents They're Fine, Just Fine. After that, Gina tells us about Festus's fragrance collection and we award the Boner of the Day. Then we have some puppies in the studio, just before we challenge a listener to Beat Gina. And of course, we finish with the Boner Recap and news.

Pastor Zack Flipse preaches from Acts 25, “Discerning Political Motivations.” —————————— More from […]

Send us a textActs 25:1-3Now three days after Festus had arrived in the province, he went up to Jerusalem from Caesarea. And the chief priests and the principal men of the Jews laid out their case against Paul, and they urged him, asking as a favor against Paul that he summon him to Jerusalem—because they were planning an ambush to kill him on the way.Support the show

We start with Frank Christ presents They're Fine, Just Fine. After that, Gina tells us about Festus' Graduation and we award the Boner of the Day. Then Bill has something for us before Bill Frost joins us with his TV update, just before we challenge a listener to Beat Gina. And of course, we finish with the Boner Recap and news.

Main and Mill Brewing Company owner, Denny Foster, joins Stuart McMillian. Festus Main Street has been experiencing a small business resurgence in the last decade.

Die Backyard Tenants-groep in Walvisbaai, wat deel 19 van Farm 37 gekoop het, sê daar is vertragings in dorpsgoedkeurings. Die groep se Immanuel Festus sê die meeste huise is reeds voltooi, maar hul gedeelte word vertraag deur wat hy noem onnodige prosedures tussen die dorpsraad en lynministerie. Ongeveer 60 persent van die nedersetting sal na verwagting teen middel September klaar wees. Kosmos 94.1 Nuus het met Festus gesels:

Stuart McMillian of KMOX sits down with Denny Foster of Main & Mill Brewing Company to reflect on the brewery's 10-year history in its historic 1880s building. They discuss the community's embrace of Main & Mill, the unique origins of the popular Thursday Night Incident IPA, and how the brewery helped revive Festus' Main Street into a thriving hub. Denny also introduces Central Tap, an innovative new concept featuring 24 taps ranging from craft beer to kombucha, coffee, sodas, and even potential THC/CBD offerings. With creative features like pull-out stools and a fresh all-inclusive design, Central Tap aims to stand apart. The conversation also touches on future community plans

Episode 106: Festus High School Football  Guest: Kamden YatesThe next four months will be special episodes as Bingham interviews members of the Festus High School Football Team. Festus, Missouri is home of the Festus Tigers, a place where the likes of Supreme Court Justice Thurgood Marshall represented The Douglass Cooperative High School teachers in 1940. Though the next few episodes may sprinkle in a little social or criminal justice, the conversation will primarily be about sports, academics, and how sports can play a part in helping young people be law abiders. Dewhitt's first guest is a wonderful young man, Kamden Yates. Bingham and Yates discuss the following:Festus High SchoolRace relations in FestusFamily lifeFestus/Hillsboro rivalryThe correlation between sports and lifeCrime theorist associated with sportsTravis Hirschi and Walter RecklessThe 2024 Festus Football Missouri Class 4A State Runner-up Team The 2025 Festus Football team outlookCoach Adam McCulloughCoach A.J. OfodileFavorite constitutional rightFavorite social justice advocateThe importance of academicsYou can listen to the JFA Podcast Show wherever you get your podcast or by clicking on one of the links below.https://dlbspodcast.buzzsprout.com    https://blog.feedspot.com/social_justice_podcasts/    https://peculiarbooks.org   Also if you are interested in exercise and being healthy check out the Top 20 Triathlon Podcasts.https://blog.feedspot.com/triathlon_podcasts/Email Address: dewhitt.bingham@peculiarbooks.org 

In this episode of Extreme Resurrection James and Steve cover ECW on Cci-fi from March 18th and March 25th 2008 Topics include A 6 man tag match cm punk,jessie and Festus vs Miz, John Morrison and Shelton Benjamin, Chavo Guerrero vs Colin Delaney Steven Richards & Kelly Kelly vs Layla & Mike Knox and much more! For all of your extreme needs listen right here on Extreme Resurrection!

(00:00-21:34) Head Coach of the Tennessee Volunteers baseball team, Tony Vitello joins us on the phone lines. Good memories of Pearl Jam in St. Louis. Coach Vitello tells us what the Cardinals are getting in Liam Doyle. Doyle getting in shape and improving his velocity. SEC dominance in college baseball and the intimidating venues to play in. Building a culture in Knoxville. Tanner Franklin another Vol signing with the Cardinals. Great beard on that Coach Vitello.(21:42-34:01) Bangers. Never a bad time for some CCR. Welly gets his wish and Pestus from Festus is on the line. Pestus wants Pallante gone. Sonny Gray gone. Get rid of three catchers. Would you rather get hit in the face with a baseball or a hockey puck? Goalies not wearing masks.(34:11-55:38) Classic Francesa clip talking San Francisco Giants coming home to New York. Revisiting Francesa's reveiw of the Superman movie. Jackson's best asset is his ability to learn. Doug can't get past Grown Up 2. Chairman is trying to produce Movie Boy. Bob Barker's beauties. Welly's favorite cities in the Great Plains.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Get ready for a wild ride as we dive into the latest weekend antics of the Rizzuto Show crew! Imagine a wedding that starts off all sweet and romantic but quickly spirals into a whirlwind of unexpected twists. And just when you think it can't get any wilder, Rizz shares a hilariously awkward story about a naked sculpture model – yep, you heard that right! You definitely don't want to miss the juicy details. Plus, we'll chat about the aftermath of a wedding speech that went south faster than a plane with a missing wing with Rizzuto's wife, Emilia. It's all in good fun as we reflect on the beautiful chaos of life, love, and laughter. And of course, we'll serve up the latest celebrity gossip and trending topics that are sure to crack you up. So grab your headphones and join us for this entertaining episode of The Rizzuto Show – it's gonna be a blast! Show Notes: ‘Crazy stalker' toasts bride and groom with unhinged wedding speech confession: ‘What does she have that I don't?' ‘Chimp Crazy' star arrested by U.S. Marshals. Feral cat feeding banned in Festus. Long Island man killed in freak MRI accident was wearing 20-pound chain necklace with padlock. Douche Bag - Naked Repeat Offender Roamed Apartment Halls, Harassed Pets With Dog Whistle: Lyndhurst PD. Follow us @RizzShow @MoonValjeanHere @KingScottRules @LernVsRadio @IamRafeWilliams - Check out King Scott's Linktr.ee/kingscottrules + band @FreeThe2SG and Check out Moon's bands GREEK FIRE @GreekFire GOLDFINGER @GoldfingerMusic THE TEENAGE DIRTBAGS @TheTeenageDbags and Lern's band @LaneNarrows ⁠http://www.1057thepoint.com/RizzSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

On this episode of Rightly Dividing, the book of Acts, or The Acts of the Apostles, shows us the life and ministry of the apostles of Jesus Christ from the gospels, including one who is “born out of due time”, the apostle Paul. But before he was an apostle of the Lord, Saul was a fearsome type of Antichrist, and we will look at that as well. Think you're called to the ministry? You better think again, the book of Acts shows you what the ministry is, and you may not like it much. Join us as we study the entire book of the Acts of the Apostles, verse by verse and chapter by chapter.TONIGHT'S STUDY: Paul is on trial for his life, and he is going to stand before Felix, Festus and Agrippa to give his complete testimony and credentials. But before everything is wrapped up, Paul will find himself in Rome, standing before Nero who was the reigning Caesar at that time. The Bible doesn't say explicitly when Paul died, but 2 Timothy 1:17 shows Paul is in Rome when he wrote to Timothy, and by the end of that epistle, Paul says he is “ready to be offered and the time of my departure is at hand.” All signs point to Paul's soon homegoing.

On this episode of Rightly Dividing, the book of Acts, or The Acts of the Apostles, shows us the life and ministry of the apostles of Jesus Christ from the gospels, including one who is “born out of due time”, the apostle Paul. But before he was an apostle of the Lord, Saul was a fearsome type of Antichrist, and we will look at that as well. Think you're called to the ministry? You better think again, the book of Acts shows you what the ministry is, and you may not like it much. Join us as we study the entire book of the Acts of the Apostles, verse by verse and chapter by chapter.TONIGHT'S STUDY: Here in Acts 23, Paul is brought before the council and has to deal with a plot to assassinate him. Amazingly, it is going to take a small army of 200 soldiers, 200 spearmen and 70 horsemen to keep Paul alive long enough to testify in Caesarea. The scene in the courtroom is going to be wilder than anything ever dreamed up by Judge Wapner or Judge Judy. Paul is on trial for his life, and he is going to stand before Felix, Festus and Agrippa before it's all done.

Acts 25:13-26:32 / June 25-27, 2025 Pastor Chuck Swindoll presents Paul's final trial before Festus and King Agrippa in Acts 26. He stood tall by boldly proclaiming the truth of the Gospel. From the Series: Paul: A Man of Grace and Grit read more

Acts 25:13-26:32 / June 25-27, 2025 Pastor Chuck Swindoll presents Paul's final trial before Festus and King Agrippa in Acts 26. He stood tall by boldly proclaiming the truth of the Gospel. From the Series: Paul: A Man of Grace and Grit read more

On this episode of The Collector Car Podcast, I visit Manns Restoration in Festus, Missouri—one of the nation's premier restoration shops where history, horsepower, and hand-built craftsmanship collide. I sit down with Jason Manns to talk about some of the extraordinary projects currently in the shop, including a wild and rare Spohn-bodied custom, a restomodded 1970 Mustang Boss 429 with modern muscle under the hood, and a stunning prewar Bugatti receiving concours-level attention. Jason shares insights into what it takes to prepare a car for the elite concours circuit—from Pebble Beach to Amelia Island—and how every detail matters when you're aiming for that Best of Show trophy. We also explore how his team balances authenticity and innovation, especially when it comes to blending classic style with modern performance. If you're passionate about preserving automotive history—or pushing it forward—you won't want to miss this deep dive into the world of world-class restoration.

Acts 25:13-26:32 / June 25-27, 2025 Pastor Chuck Swindoll presents Paul's final trial before Festus and King Agrippa in Acts 26. He stood tall by boldly proclaiming the truth of the Gospel. From the Series: Paul: A Man of Grace and Grit read more

Acts 25:13-26:32 / June 25-27, 2025 Pastor Chuck Swindoll presents Paul's final trial before Festus and King Agrippa in Acts 26. He stood tall by boldly proclaiming the truth of the Gospel. From the Series: Paul: A Man of Grace and Grit read more

(00:00-14:32) Running down the prima nocta definition for Doug. Hang out over in the 101 YouTube chat for now. So much to get to, Doug, so what's the lede? Tyrese Haliburton with a rough looking achilles injury in Game 7. Audio of Stephen A Smith pre game going after Kendrick Perkins.(14:40-27:24) Doug says the Plow Wedding should be next in the dossier. Doug braved the heat to head to yesterday's Cardinal game. Cards just 4.5 in the Central. Miles Mikolas with the second most career starts at Busch Stadium III. Gonna be a hot week at Busch.(27:34-53:05) You don't hear many Chets these days. Doug did a wonderful job officiating the Plow Wedding. Martin in talks to do a Sports Final from Chairman Steve's balcony? The Redbird Express. Pestus from Festus is on the phone lines. His takes on the Cardinals and Cubs and the NBA Finals. Trying to convince Pestus to dip his toes in the EMOTD waters.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 26 Paul defends himself before King Agrippa by recalling his life, his conversion to Christ, and his mission for God. He begins with his strict upbringing as a Pharisee and his zealous persecution of Christians. Paul then describes his dramatic encounter with Jesus on the road to Damascus, where he was blinded and chosen to become a witness to both Jews and Gentiles. He explains how Jesus commissioned him to open the eyes of others, converting them from darkness to light and from Satan to God. Paul's message from Jesus emphasizes the forgiveness of sins for those who repent and turn to God. Festus interrupts, accusing Paul of madness, but Paul remains composed and appeals to Agrippa's understanding of the prophets. Agrippa is impressed but chooses not to respond to the gospel.  Paul's defense starts with a recounting of his past before Christ redirected him. This illustrates his humility, as he acknowledges that he believed he knew what was right but was mistaken and needed to repent. We should share aspects of our journey before coming to Christ when possible. This is a wonderful way to give all glory to the grace of Christ, who redirects and redeems us. Paul further explains that Jesus has given him a mission, which is why he risks his life and remains tireless in his teaching. Like Paul, we should be honest and bold about our mission of service to Christ, living with integrity, and challenging others with scripture in a wise and hopeful manner.  Great God of kindness and grace, thank You for bringing us through our sinful past and to a place of hope and faith. Please help us to always give glory to You for who we are in Christ Jesus. Open doors today to share our story with others, to praise the name of Jesus, and invite others to repent and turn to the Lord so that times of refreshing will come. Will You please soften the hearts of people like Agrippa, who are so close to committing their lives to Christ? How can we help? Use us for Your redemptive work today. Thought Questions: -       How was God patient with you in the years before you became a Christian? Is that a story that can help someone believe in God's grace? -       Do you believe God has a mission for your life? From what you know today, what is that mission? Are you passionately engaged in it? -       Agrippa was almost persuaded, but something held him back. Who can you pray for today who has that mindset and needs encouragement?

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 25 Paul remains imprisoned in Caesarea as the new governor, Festus, takes power. The Jewish leaders aim to bring Paul to Jerusalem with plans to ambush and kill him, but Festus insists on conducting the trial in Caesarea. During the hearing, the Jews present accusations they cannot substantiate, while Paul defends himself, asserting his innocence of any wrongdoing against Jewish law, the temple, or Caesar. When Festus, seeking to appease the Jews, proposes sending Paul to Jerusalem, Paul appeals to Caesar, exercising his rights as a Roman citizen. Festus sees nothing deserving of death in Paul's actions but is willing to send him to Rome. Later, King Agrippa and his sister Bernice visit Festus. Festus discusses Paul's case, and Agrippa expresses interest in hearing from Paul before he is sent to Caesar.  God's timing and will are often beyond our understanding. Paul faces lengthy and challenging struggles among the Jews. Even in these trials, God is using him, and we must trust that He is doing the same with us. Paul's appeal to Caesar demonstrates that we have the right to defend ourselves and seek fairness and legal protection. The key is to remain steadfast in our faith, confident that God is in control of every situation. Political leaders and individuals in all forms of power may be fickle and unreliable in their support, as seen in the lives of Jesus and Paul. We must continue to share Jesus with everyone, regardless of their position, and direct all glory to the Father. All-knowing Father, help us trust You in every situation. Grant us the faith to be holy and courageous in the name of Jesus. Also, bless us with the wisdom to utilize opportunities and resources for Your glory and for our protection. We pray for safety and health in our mission. However, we accept any circumstances that best fulfill Your will of reaching souls. Please be with our political leaders. Open their hearts to scripture and guide them to use their power to protect the innocent. May we remain innocent in all that we do in the name of Your Son. Thought Questions: -       God was at work providentially to protect Paul's life. Do you believe God is at work today protecting you? How do you show gratitude? -       Paul was willing to die but continued to assert his innocence. How do you know when to assert your innocence and when to remain quiet? Festus tells Agrippa that Paul's central message is his belief that 

(00:00-13:04) Tamm Avenue Capital Partners may need another cash call. Tim's still perfect. Audio of Oli Marmol talking about getting out-executed in the sweep. Noot on the struggle bus. Bussin' With The Boys. Call in and air your grievance. Gentleman's Sweep.(13:12-47:27) Were Marky Mark and The Funky Bunch Inspired by the Beach Boys? The chemistry between Jackson and Doug is palpable. Mad Dog was in the camera screaming about the Kershaw/Cardinals thing. Pestus in Festus on the line. He doesn't care what Clayton Kershaw says. Pestus wants Jackson to do the wave. This call's losing air. Shaun on the phones is down on Pestus. Keith is up next and he's got some in game entertainment ideas. An SEC umpire is on hold talking The Wave. Talking umpiring in the SEC and Minor Leagues. The Gerbil is up next batting cleanup.(47:37-1:05:41) Six years ago today the Blues won the Stanley Cup. Audio of the radio call of the final seconds of Game 7 in 2019. Stories from 2019.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Send us a textGood morning! Thank you for taking a few minutes to listen. If you are interested in the Daily Bible Devotional, you can find it at the links below:Amazon - (paperback, hardcover, and Kindle)Spiritbuilding.com - (premium quality paperback)Youtube Video Introducing the ContentFeel free to reach out with any questions: emersonk78@me.comActs 24 Paul stands before Governor Felix to defend himself against accusations made by High Priest Ananias and a lawyer named Tertullus, who seeks to flatter the Governor. They charge Paul with causing dissension, leading a sect, and attempting to desecrate the temple. In his defense, Paul asserts that he worships the God of his ancestors, believes in the resurrection, and strives to maintain a clear conscience before God and all people. Felix postpones his decision, keeping Paul in custody while allowing him certain freedoms. Felix frequently calls for Paul, intrigued by his teachings on faith in Christ, righteousness, and judgment. However, Felix seeks a bribe from Paul, which he refuses to pay. Unfortunately, Felix does not respond to the gospel and, after being replaced by Festus two years later, leaves Paul imprisoned.  Accusers are adamant that Paul is a divisive man who deserves punishment. Considering this, Paul presents a compelling defense. He shows respect to the Governor and calmly recounts his recent actions in Jerusalem, asserting that the accusations are baseless. He directs attention to God, in whom he believes and places his hope. He points out that he and his opponents share a love for God and a belief in the resurrection of the dead. Paul emphasizes that he has acted with a clear conscience every step of the way. This sincerity resonated with Felix, who often invited Paul to teach about Jesus. This entire discourse is an example to us of how to testify about Jesus with integrity.  Dear Lord, please protect Your people from the unrighteous in this world. Some openly deny You, while others believe themselves to be righteous. We pray that You stop their ungodly actions and soften their hearts to know Jesus. Whenever we encounter such unbelievers, grant us wisdom and patience to share Your truth with the right attitude and intent. May it never be about ourselves but always about honoring You and opening the hearts of others to Christ. Create opportunities today to discuss righteousness, self-control, and the judgment to come. Challenge us to live by these fundamental truths in our lives.  Thought Questions: -       Paul was labeled “a real pest.” While not the description Christians seek, are you willing to be labeled if it means standing up for God?  -       Is there an appropriate way to defend yourself against accusations? How do you do so while also honoring God in the process? -       Felix heard the truth but kept procrastinating. What is the danger of putting off important spiritual truths for a later time?

Even though Paul is not present, Festus speaks to King Agrippa and Bernice about his words and actions for Jesus. (Lectionary #301) June 6, 2025 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

(00:00-23:20) Hate texts coming in before the show even gets started. Where would you even release a nude? Jackson vs. Doug on retractable roofs. Workshopping Thursday's problems. The Mack was a real who's who on Saturday. AI on the Fan Page. Name change season. Martin got to meet some of the listeners at The Dotem.(23:28-45:26) Sunny Delight, Kool-Aid, & Tang. Good conversations with old school 101 listeners who hate us. Time for our weekly Pestus from Festus call. Pestus has a question for Jackson about NBA on TNT and ESPN. Cardinal game on Roku. Pestus didn't like the commercials. Prime Karen years.(45:36-1:02:40) Fine human craftsmanship. Everybody hates everything. Ranking MLB's Top 25 games of the 2000's. Doug's struggling with this one.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Rizz's son is on the road for good. Do you know music then play the game with us today. Google search data reveals most misspelled word for Texas.Charges have been filed against Festus resident Jack Roper, 56, following an eventful vehicle pursuit that ended dramatically on the Chain of Rocks Bridge.St. Louis City SC's Olof Mellberg fired less than a year into his coaching tenure.The top 10 Tom Cruise movies. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.