Podcasts about first john

What does it look like to truly feel clean and innocent again, no matter what our past holds? In today's episode, host Lauren Alessi invites us into a conversation about what it means to be cleansed completely, drawing inspiration from the song “Innocent” and the promises found in First John 1:9. Together, we'll explore the idea of childlike innocence, discuss how God's forgiveness can purify us from all unrighteousness, and reflect on how confession and repentance restore our hearts.Come join our community as we lean in for a peaceful moment of prayer and devotion, trusting God to make us whole and innocent again. Let's grow together in grace and faith.Want to get resources related to this episode? Enter your info at https://www.mymorningdevo.co/newsletter/ and we'll send it to your inbox!https://open.spotify.com/track/0uaUFY1rExSrHUMkXgyzlQ?si=wyHUmVv8QR6TUQ6wt1hURQ&context=spotify%3Aalbum%3A3WnCd6U3mnNa9QA9h4O1zOTap HERE to send us a text! BECOME A FOUNDING "MY MORNING DEVOTIONAL" MEMBERIf you enjoy your 5 minute daily dose of heaven, we would appreciate your support, and we have a fun way for you to partner with the MMD community! We've launched our "Buy Me a Coffee" membership where you can buy us a latte, OR become a founding member and get monthly bonus video episodes! To donate, go to mymorningdevo.co/join! Support the showNEW TO MY MORNING DEVOTIONAL? We're so glad you're here! We're the Alessis, a ministry family working together in a church in Miami, FL, and we're so blessed to partner with the My Morning Devotional community and continue the great work done by the show's creator and our friend, Alison Delamota.Join our Community Subscribe to the show on this app Share this with a friend Join our newsletter and get additional resources Follow Us on ⁠Instagram⁠ and ⁠Facebook⁠ ⁠Leave a review Support Our Friends and Family Connect with the original host of MMD Alison Delamota Follow our family podcast The Family Business with The Alessis Check out our Worship Music Hear the new music project "Praise the Lord EP" from Metro Life Worship and Mary AlessiListen on SpotifyWatch on YouTube

Balerno 1830 - Dave Lyons

Ref: SM1724

Group Guide Use this guide to help your group discussion as you meet this week. TranscriptGood morning. My name is Chet. I'm one of the pastors here. We are working our way through our membership commitment. In some ways, it's like if you went and saw a band and they only played their hits, they didn't replace the drummer and he got to write a song about his child and you have to listen to that. None of that, just only hits. That's kind of what we're doing with our membership commitment. It's like these are the straightforward, clear doctrines of the faith and how we're gonna practice them together as a church family. And we're just walking through that together, trying to see where this comes from in the Scriptures, how it applies to us, how we're gonna walk that out here and so glad that you're here this morning and we're getting to do this together. Today we are looking at the doctrine of salvation. So this is commitments five and six, and we are looking at what Christ has done for us in salvation. And I feel a little bit this morning that you get to talking to a grandmother and y'all remember that it doesn't happen like it used to, but they would pull out of their purse this little thing of their grandchildren, and each one of them precious and wonderful and worthy of explanation of who's playing the clarinet and who's pre law and who's just so wonderful and precious. They'd get that gleam in their eye and you're, I'm going to be here a while. Now they can do it on their phone. And it's infinite. I feel that this morning as we look into salvation and we look into this statement that's just each section just packed with beauty and wonder and glory. And so we're going to take this time this morning to study the Scriptures on who Jesus is and what he has done for us in the work of salvation, this act of God on our behalf. My hope is that we would delight in that and respond to that in worship and faith. So take a moment with me as we pray.As we begin. Lord, we are seeking to, through faith in the work of your spirit, to peer into things that are too wonderful for us. We ask that you would help us to delight in the wonder of salvation and the hope of your glory, and that you would help us to perceive it in our hearts how good and glorious you are and what you have accomplished for us in Christ in Jesus name, Amen.So commitment number five says Jesus is The Son of God who died in my place for my sin, securing for me God's grace and relationship with him forever. I have been saved by God's grace through faith in the life, death and resurrection of Jesus. My salvation is not a result of any of my actions, good works or morals. There's a whole lot in there. We're going to walk through it. Commitment 6. I have been sealed by the Holy Spirit for salvation and empowered by him for mission and service. We're only going to look at the first half of that this morning. So we'll just look at I have been sealed by the Holy Spirit for salvation. We will look at the second half next week.Let's go to the beginning of this. Says Jesus is the Son of God who died in my place for my sin. Let's consider that first. When Gabriel comes to Joseph in Matthew chapter one, he says she will bear a son. He's declaring to him that Mary is pregnant, she's going to have a son, and you shall call his name Jesus, for he will save his people from their sins.> She will bear a son, and you shall call his name Jesus, for he will save his people from their sins. (Matthew 1:21, ESV)So that's what we looked at last week, that we have sin, that we are a part of the rebellion, that Adam and Eve rebelled against God, they fell into sin, and that we've joined that rebellion, that we've participated in that, and Jesus expressly is coming to save his people from their sins. Or as Paul puts it in 1 Corinthians 15:3.> For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, (1 Corinthians 15:3, ESV)Let me tell you, if you have approached Christianity and you have held something up as first importance, and it is not that, then you're confused about the message of Christianity. If you've come in with, well, let me understand this, or you talk to people sometimes and they're like, you're trying to talk to them about Christianity. I got a lot of questions about Noah's Ark. And it's like, hey, can I tell you, that's not the main point of Christianity. We can get there. But this is what Christianity has come to declare, that Christ died in accordance with the Scriptures, that this was prophesied and that he's come to save his people from their sin, that he died for our sins. That sin is a cancer that is killing us, and Christ comes as the physician to heal us. That sin is a prison that we are captured in, and that Christ is the one who opens the doors, lets the sun in, picks us up and carries us out. That he's the hero, the rescuer, the hope. That's the testimony of the scriptures. First John 4 says it this way.> In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. (1 John 4:10, ESV)So he displays his love for us in doing this. And he's the propitiation, which is a theologically dense term that means he absorbs wrath. That, as Paul says in Romans 1, that the wrath of God is put on display, that it's against all of the wickedness and unrighteousness of men. Or as he says in Romans 3, that we're storing up wrath for the day of wrath because of our lack of repentance, and that Christ comes as the propitiation for our sin, that he takes wrath, that he absorbs the wrath on our behalf. Tim Keller puts it in a really tangible way when he says that sin is like, if I come to your house and break a lamp. When you sin, a real thing happens. Something tangible happens in the world. He says that you can say, you owe me a lamp, or you can say, don't worry about it. But you saying don't worry about it doesn't fix the lamp. It just means you're going to pay for it. That's what Christ has done. When people say, well, why is it such a big deal? Why didn't he say don't? Why can't he just say don't worry about it? He gives us a way to say, don't worry about it, where he pays for it, where he comes and says, I'll cover the cost of your sin. I'll absorb the wrath. That's what propitiation is. And it's wonderful that when it says he died for our sins, it means that we really incurred debt that we have, debt that we owe, that we've caused, and he comes and pays for it.Or in Galatians 2:20, it says,> I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. (Galatians 2:20, ESV)This is one of the reasons why it's personal in the way we have written it in our commitment, that he died in my place for my sin. That's the way Paul is saying it here, that he loved me and gave Himself for me. Yes, he loved the church and gave Himself for the church. He loved us and gave Himself for us. That he died for our sins, but he also died for my sin. That he also died for your sin. That he knows you, knows the cost and the debt of your sin, loves you and died for your sin. That if you are in Christ, that that is personal. That it's not something where you get brought into a big group and you just sneak in. I was at a South Carolina game and we were sitting near the little club thing and it started pouring rain. This wasn't yesterday, but it was a couple weeks ago and it just was pouring. We just charged into the covered area and there was no way for them to check everybody. We just snuck in. There's too many people coming, too much rain. You just were like, don't worry about me, I'm coming in. Some of us act like that's how you got into Christ, that you somehow snuck past and that he loves other people dearly and that he paid for their sin and that you somehow have just kind of gone in the back and stood in the corner and he's not really noticing you. But that's not the reality. He knows you personally, loves you dearly and personally and rescues you personally and pays for your sin personally. If you belong to Jesus, you belong to him and he knows you and cares for you. That's a reality of the salvation that we have in Christ. Do not let the enemy lie to you and say that you somehow got in on a technicality and that he loves the Church, but not really you, because that is not true. If you belong to Jesus, he knows and loves you dearly and has died for you, who loved me and gave Himself for me. That's the way Paul says it.So what happens when he does this? The next part of this is he's securing for me. He died for my sins, securing for me God's grace, relationship with him forever. We're going to consider God's grace that he brought us into it. We're going to consider that in a moment. But first we're going to look at this relationship with him forever. In our sin, we are alienated from God. This is the way Colossians 1:21–22 says it.> And you, who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, (Colossians 1:21–22, ESV)Alienated means there's a gap. There's no relationship, it's broken. You don't belong to each other. The tie and the love and the relationship severed. This is where we are in our sin. That if you are standing in Adam, you are alienated from God and you're hostile to him. You're an enemy. That's the way Paul puts it in Romans 5. He says, we're enemies of God, but he says we're doing evil deeds. He says he has now reconciled, which means to bridge the gap and restore the relationship. So it's undoing alienation. He has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him. The work of the Cross reconciles us to the Father. So you'll hear people say things like, sin separates us from God. And that's true if we exist in our sin. But if we exist in Christ, then we are reconciled and we are holy and blameless and above reproach before him through what he has done in his body of flesh by his death. So that you get moved to Christ, and then your sin does not separate you from God because he has done the work of reconciliation, that he's restored the relationship.Reading a book recently written by Lee Strobel, he was talking with someone about heaven, and they were discussing the concept of reconciliation between people in heaven, that those that we've had animosity towards, that as we are redeemed in Christ, we are brought back into relationship. Lee Strobel was talking about the fact that he was very rebellious as a teenager. His father was a believer, but that he had contributed so much to the deterioration of that relationship. His father, one time, exasperated in anger, looked at him before his senior prom and said, I don't have enough love for you to fill up my pinky finger. Lee Strobel said we never fixed that. We never reconciled. We never sorted that out. My father's past, and I believe he was a true believer. I think he's gone on to be with the Lord. He said, I've thought over and over again about how much my sin contributed to our relationship. I didn't have a chance to repent. I didn't have the chance to reconcile. They were discussing that when he enters eternity, that relationship will be restored, that there will be peace, that there'll be forgiveness, that there'll be joy, that they'll be brought back together. I was just overwhelmed by the thought of that and this, that we would be reconciled to God, that our hostility between him and us would be restored through the work of Christ, that we would belong, that when we showed up, there would be nothing between us that would make us want to hide or shrink back because of the work of Christ, that we would have all the freedom and all the joy and all the delight to run to him and not feel like that's odd. And that he would have the same relationship with us. It's beautiful that we've been reconciled and we have a relationship with him forever. We should be overwhelmed by that.It says this. I have been saved by God's grace through faith in the life, death and resurrection of Jesus, that we are in Christ, that the gospel, the life, death and resurrection of Christ apply to us, and that we get to be brought into it, that we get to be saved through it. Let's consider the concept of grace. We've been saved by God's grace. Ephesians 2 says,> But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses made us alive together with Christ—by grace you have been saved, (Ephesians 2:4–5, 8 ESV)Let's follow the logic here. We're dead in our trespasses. So what did you bring? Trespasses. That's sin. You've crossed the line. You've trespassed. There was a thing that said, no trespassing, don't go here. And then you went there. Do y'all remember that, when y'all did that? Yeah, we've done that. We've trespassed. And what does that bring? Death. You've brought two things, death and trespass. That earned you death. But God loves us and is rich in mercy for those who have trespassed. He's made us alive together with Christ. When Christ rose, we get to be made alive with him. Then it says,> For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. (Ephesians 2:8–9, ESV)That does not tell us what grace is. It tells us that grace is wonderful. You read that and go, well, I'm so thankful for grace. Grace sounds great. If I told you the flux capacitor lets you time travel, you're like, wow, what's a flux capacitor? That's kind of what this is. Grace saved us. The salvation sounds wonderful, but what is grace? He says in verse eight, for by grace you have been saved through faith. This is not your own doing. It is the gift of God. So grace is a gift. Another way of putting this an acronym somebody told me one time, is God's riches at Christ's expense Grace, or God's righteousness at Christ's expense, meaning that he pays for it and then we receive it. But it's a gift. I had someone a week ago say, hey, I have a gift for you. You know what I said, whoa, thanks. Sweet. Sounds good. I love that sentence. It's one of my favorite sentences. You know what? I didn't say, hey, I have a gift for you. I didn't go, okay, tell me what I gotta do. They just said, quit being weird. Open it. I don't take it from my hand when I hand it to you. Do you not know what gifts are like? That's how grace works. We don't come in and go, okay, what do I have to do? How am I going to be saved? All right, no, it's a gift. This is received. This doesn't get better than that. There's something in us that wants to earn something, that wants to achieve something. What has happened is that Christ has gone to work on our behalf, and graciously, as a gift, hands out salvation to those who believe. That's what it says, that we come in by faith. Romans calls it a free gift. It says that we've been saved through faith.So let's consider faith. What is faith? If faith is what brings me into grace and grace is what gives me salvation, then I need to know what faith is. John 3:16 says,> For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. (John 3:16, ESV)That's that relationship forever, that eternal life that we get brought into something that's going to last forever. That we're brought in by belief, that we're trusting in Jesus. Somebody asked Jesus in John chapter six. They said, what do I need to do? In John 6, Jesus answered them,> Jesus answered them, "This is the work of God, that you believe in him whom he has sent." (John 6:29, ESV)You want to do the work. You trust Jesus. You might be inclined to say, well, that doesn't sound like work. Yes, wonderful. It doesn't. It's surrender. It's anti-work. It's us putting down the tools and saying, I'm trusting in Jesus. My hope is in Him. It's not in me. Romans 4:24 says, he's talking about righteousness, which would be the right standing before God. It says,> but for us who believe in him who raised from the dead Jesus our Lord, (Romans 4:24, ESV)who was delivered up for our trespasses and raised for our justification. He goes to the cross for our trespasses, our sin, and then he's raised. Justification means that you stand in God's holy court made right. There is no claim that can be made against you because he's made us righteous. His righteousness is counted to us through the work of Christ, and we approach it through faith that we believe in Him.Trying to make this tangible. I want to talk to the elementary students in the room. But also at some point, all of us were elementary students, so you should be able to track. If you're in elementary school, you do not know how to drive a car. I know this because you live in South Carolina and most of the adults in South Carolina don't know how to drive a car. If you're in elementary school, you might be confident that you know how to drive a car, that you could do this or you've seen it and it seems pretty, but you don't. So you're dependent on the adults around you to get you places. There are a few simple rules for you. Get in the car, close the door, put a seatbelt on. That's it. Now one of the rules you have is see who's driving the car. Do you know this person? That's actually your biggest rule. Do I trust this person? You don't just get to hop in any car. If your parents haven't told you this, I'm telling you now. Don't just hop in any car. Someone who pulls up, kicks the door open and says, get in here. No, I don't know you. I don't trust you. I don't believe you'll take me where I need to go. Belief when we come to Christ is saying, this is the car and this is the driver that's going to get me where I need to go. One of the things we need to understand is that you have no other way of getting there. You don't know how to get there yourself. You actually can't get yourself there. What we're doing when we place faith in Jesus is saying, my hope is in him, and if he doesn't get me there, I won't get there. If he doesn't save, I won't be saved. If he doesn't have mercy, I won't receive mercy. If he doesn't have righteousness, I won't receive righteousness. If he doesn't give me his righteousness, I won't get it. If he doesn't do the work, I won't be able to participate in this because I have no means on my own. But I am putting all of my faith, all of my trust in him and I have no ability. I'm along for the rush. Faith is going to him and saying, Jesus, it's all on you. I believe that you have done what the Bible says you've done. I believe that you grant by faith to all those who will trust in you salvation and that none of us are put to shame. That's faith.My salvation is not a result of any of my actions, good works and morals. Faith, I said, is the opposite of a work. It's the undoing of work. It's surrendering. It's stopping. If I tell my kids to stop, they do it, but they do it by stopping, by not doing anything. That's somehow faith. Works is us surrendering our actions, good works and morals. Let me show you this. Ephesians 2 just told us we were dead in our trespasses, says in verse 8,> For by grace you have been saved through faith. This is not your own doing; it is the gift of God, not a result of works, so that no one may boast. (Ephesians 2:8–9, ESV)If you boast about a gift, you're boasting about the giver of the gift. If I see you with something nice and I say, wow, that's really nice, and you go, yeah, I'm not trying to brag, but I had a birthday. It's like, yeah, you shouldn't be trying to brag. That was terrible bragging. You didn't earn who gave it to you. You could say, but then it would be pointing to the person who gave the gift. There's no boasting for us in salvation because we didn't do anything. We haven't earned this. Romans 3:20 says,> For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin. (Romans 3:20, ESV)This is very important. If you've come into your hope of salvation and you think it's about doing the stuff right, being good enough, following the rules, that's not how this works. We are not justified by the law. We don't have any work that we can do to show to the Lord. Romans 11:6 says,> But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace. (Romans 11:6, ESV)If I said, I have a gift for you if you win it, well, it's not a gift, it's a prize. It's a trophy. You can now brag about it. I have a gift for you. Give me $500. We've exchanged something. There's some kind of contract. So if salvation has 10% you in it, well, then you get 10% of the glory. And when we sing, we should sing 10% of our songs to us. Every 10th stanza should be. Also we're great, but that's not how it works. Because work undoes grace, because grace is a gift. This is how it has to work. We can't save ourselves. If he doesn't do it, it doesn't happen. We're not able to earn this, we're not able to achieve it. It's not about you. Galatians 2:16 says,> Yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified. (Galatians 2:16, ESV)So if you say, well, I'm a good person, that'll count. No, God gave us standards to show we won't live up to them, and then to drive us to Christ, who fulfilled the law on our behalf and grants us his righteousness. If it had anything to do with works, then you would be owed credit and he would owe you some sort of something, and it would somehow, to some degree, be about you. That's not how it works. We receive it by grace to the praise of his glorious grace, and not to the praise of anything else.There's actually a way for you to use your good works to avoid Jesus. I'll be good enough so that he can't have a claim on me, so that he can't tell me what I'm supposed to do. He'll owe me. But that's not how it works. We come in and say, none of my actions, none of my good works, none of my morals have saved this for me. That's wonderful news because of what we see next, which is in Commitment 6. It says, I have been sealed by the Holy Spirit for salvation. If you didn't earn it, we also get to rejoice that we don't keep it. Let me show you where this is in the text. Ephesians 1:13 says,> In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, (Ephesians 1:13, ESV)When you entered Christ, when you placed your hope in him, you were locked up in Christ, you were sealed in your sin, and now you're sealed in Christ. You are held captive in sin, and now you're held in Christ. I want to read another place where he mentions that same letter to try to help you understand. What does that look like? Chapter 4, verse 30 says,> And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. (Ephesians 4:30, ESV)This sealing tells us two things. One is he's telling him not to sin, and he says, don't grieve the Holy Spirit by whom you were sealed. He doesn't say, if you sin, you'll lose the Holy Spirit. He just says, don't grieve him; he's with you and he'll mourn your sin. He doesn't like it, so don't walk in sin. You grieve the Spirit, but he doesn't say he'll leave you. You don't work your way into salvation, which means you can't sin your way out of it. We are called to continue to follow him in faith. We are called to obey. We're going to be there the whole time. But the Spirit's at work in us and we cannot fall out. We've been sealed for the day of redemption. This is why Hebrews calls Jesus the author and perfecter of our faith. This is why in Philippians it says he who began a good work in you will carry it to completion on the day of Jesus Christ. Christ is going to get you there because it's to the praise of his glorious work and grace on our behalf that he's rich in mercy, as Peter says it, that we're being guarded by God's power. You're not guarded by your power. You're not guarded by your strength. You're not guarded by your focus, love, energy. So often I get to go to the Lord and say, I'm so weak, I'm so distracted. I'm so small and I'm guarded by Him, I'm carried by Him. I'm like a toddler in a car seat in the back of the car. At no point did it suddenly become my responsibility. That's the salvation that we get to have in Christ. We don't have it in anyone or anything else. It's held for us in Christ. Accomplished by Christ, kept by Christ to the glory of Christ.Let's pray and then I'll tell us how we're going to respond. Father, we are thankful for this salvation. We're thankful for you loving us, for you being rich in mercy, for you bringing us from death to life, for you keeping us, for you qualifying us for you, holding us, for you welcoming us. Lord, may our hearts be able to taste that so that we might rejoice in some measure fitting to the glorious nature of this salvation. Lord, for anyone in this room who still stands in their sin, who still walks alienated and hostile, for anyone in this room who is trying to stand in their own morality, who is trying to, by works of the law, justify themselves. Oh Lord, may your spirit break in. May they hear the word of the gospel and may they believe. May you seal them for the day of redemption to the praise of your glorious grace in Jesus name, Amen.As a church, we study the Scriptures, we read the Word, and we respond. It's the way that God works on our behalf and then we respond to him. The way we're going to respond this morning is we're going to take communion as a church family. For those of you who are Christians and have placed faith in Christ, this is where we remember that on the night Jesus was betrayed, he took bread and he said, this is my body broken for you. And he took the cup and he said, this is the blood of my covenant poured out for you as a forgiveness of sins. When we take communion, we proclaim his death until he returns. We tangibly, physically remind ourselves that Christ did this for me and I am in him. I'll dip the bread, I'll hold it, juice will run on my fingers and I'll remember that Christ really tangibly actually came and died for me and that I get to partake, that he's in me, that he keeps me, that my hope is in Him. So take this morning and remind yourself that I was dead in my trespasses and sins. But he has grace. He's rich in mercy. My hope is in Him. Tell him once again, Lord, I need you. I need you to redeem me. I need you to keep me. I need you to save me. If you don't do it, it won't happen. But praise Christ that you came and that you died and that you redeemed.If you're in this room and you have not trusted in Jesus, in a moment when we begin to move around, I want you to get up, place your faith in Jesus. I want you to walk down and get on your knees and ask the Lord to save you. I want you to tangibly lock in that I am going to Christ and I am surrendering to Christ, that it is about him and him alone, that my hope is in him and him alone. If you're in elementary school, grab your parent's hand, walk with them. They'll come pray with you. If you have clarifying questions or you need help, I'll stand down here and talk with you as well. But I want you to move and go. Lord, I need the hope of salvation. I need the work of Christ. I don't want to trust myself. I want to surrender. Don't fight with the Spirit. If he's calling you, come because salvation is a gift to be received. Come and ask the Lord to heal you and to save you and to bring you life.Daniel's gonna come up, we're gonna play. We're gonna take communion as a church family. If you haven't trusted in Jesus, I invite you to come and to trust in Him. When you're ready, take communion.

Join us for Pastor Frank's bible study of First John

It’s become more and more difficult to distinguish the genuine from the counterfeit. A.I. has us all scratching our heads and wondering whether we should believe what we see. But the father of fakery is none other than our spiritual adversary. He’s referred to as the Great Deceiver. And today on A NEW BEGINNING, Pastor Greg Laurie helps us spot his deceptions, and stop his influence in our lives. It’s part of his encouraging series in First John . . . a series called Unshakeable. Listen on harvest.org --- Learn more and subscribe to Harvest updates at harvest.org A New Beginning is the daily half-hour program hosted by Greg Laurie, pastor of Harvest Christian Fellowship in Southern California. For over 30 years, Pastor Greg and Harvest Ministries have endeavored to know God and make Him known through media and large-scale evangelism. This podcast is supported by the generosity of our Harvest Partners.Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

It’s become more and more difficult to distinguish the genuine from the counterfeit. A.I. has us all scratching our heads and wondering whether we should believe what we see. But the father of fakery is none other than our spiritual adversary. He’s referred to as the Great Deceiver. And today on A NEW BEGINNING, Pastor Greg Laurie helps us spot his deceptions, and stop his influence in our lives. It’s part of his encouraging series in First John . . . a series called Unshakeable. Listen on harvest.org --- Learn more and subscribe to Harvest updates at harvest.org A New Beginning is the daily half-hour program hosted by Greg Laurie, pastor of Harvest Christian Fellowship in Southern California. For over 30 years, Pastor Greg and Harvest Ministries have endeavored to know God and make Him known through media and large-scale evangelism. This podcast is supported by the generosity of our Harvest Partners.Support the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Balerno 1830 - Isaac Knight

Ref: SM1723

Send us a textIn this episode, we continue to discuss why am I a member of the Church of Christ by looking at more passages that mention baptism as well as repentance and confession. Glenn noted what Mark said in chapter 16 and pointed out that to understand what he said is as simple as reading the passage. Luke recorded what Jesus said about repentance and Fred noted that. Eric read what Philip said when an angel sent him to talk with the Ethiopian eunuch who was reading what Isaiah wrote in chapter 53. Philip began, as Acts 8 says, at the same scripture and preached Jesus to him. Eric points out the specific actions the eunuch was told to do. Arnie takes us to the record of what Ananias told Paul he must do after he spent 3 days blind in Damascus and reminds us of what the record says baptism does. Glenn takes us to Acts 19 where we have an instance where 12 men who had been baptized by John were instructed by Paul as to why they needed to be rebaptized in the name of the Lord Jesus. Fred looks at what Peter said when he compared Noah and his family being saved by water and how that relates to baptism. We continue on to notice that Paul told the Galatians how one gets in Christ. Paul explains how baptism and circumcision are related, and Eric looks at what Paul wrote about that. We discuss how baptism is a reenactment of the death, burial and resurrection of Jesus as Paul explains it in Romans chapter 6. Glenn discusses our need to be faithful until we die as Jesus said in Revelation chapter 2. He notes that John gave us the guidance on how we can accomplish this in First John chapter 1. We close this episode out by pointing out that these Bible verses that we have been discussing are God's words and His commandments that He has provided us in written form for us to follow. And by obeying His words, we will be saved and added to His Church by Him. Take about 30-minutes to listen in on our discussion. Have your Bible handy so you can verify what we are saying. There is a transcript of this Buzzsprout episode provided for your convenience.

Pastor Ray Bentley takes us to First John for an important message in the last hours of the last days. We are living in an hour of crisis, and what John is writing this letter about is that believers must be on guard against the attacks of the enemy. And the last hour actually began in John's day. After the last hour started 2000 years ago.

Ref: SM1722

Today in First John, we are covering chapter 4, verses 7-12. In the last three sermons we looked at evidences that we know God. The first one was that we obey God as God. The second is a subset of the first… we love our brothers—other Christians. The third evidence is that we follow those who preach the truth. This week, John shows us from whence love comes—the source of it.

Today, pastor Ray Bentley says First John is a book that encourages us but also holds us accountable. We need to know and understand that the Book of First John is a book of proofs. It isn't so much what I say, it's what I do. I can say one thing and do another. So what I say only carries so much weight.

Ref: SM1721

For our summer series we will be exploring 1 John together. First John is a profound letter from the disciple known as the beloved disciple. In it, John discusses the importance of community, understanding the love of God, and how the kingdom message and experience of Jesus ties everything together.

A Critique of Practicing the Way, Part 19 - Dangerous Deluding Practices from Church History, presented by Bob DeWaay and Barb Gretch. We contrast Comer's teaching on abiding in Christ and "practicing the presence of God" with the biblical definition of "abiding" as found in First John 4:12-16. Comers practices are appealing to unbelievers, but they aren't biblical means of grace. (duration 00:24:13) Click here to play

Balerno 1830 - Tara Devlin

Ref: SM1720

There is a lot of love in the 4th chapter of First John.  Pastor Al Dagel teaches us that such  love is a great guide for our lives.  

In this episode of Small Biz Florida, host Tom Kindred continues his on-site coverage of the 2025 Veterans Florida Expo and Battle of the Pitch event in Tampa, where veteran entrepreneurship takes center stage. Tom interviews Navy veteran John Gibson, founder of Just Right IT, a Tampa-based company providing specialized cybersecurity services. John shares how his business journey began in San Diego and why he chose to relocate to Tampa for its strong veteran support network. With the rise of digital threats and the upcoming Cybersecurity Maturity Model Certification (CMMC) requirements for government contractors, John stresses the growing importance of cybersecurity for small businesses. He provides practical insights into protecting small enterprises, including affordable solutions like email security, employee training, and basic cyber hygiene. John also highlights the role AI plays in both improving and complicating the cybersecurity landscape. This episode is a must-listen for any business owner looking to stay ahead of today's cyber threats. This podcast episode was recorded live at the 2025 Veterans Florida Expo and Battle of the Pitches hosted at the Hilton Tampa Airport Westshore. This podcast is made possible by the Florida SBDC Network and sponsored by Florida First Capital. Connect with Our Guest: https://justrightit.com

we are beginning our tour of 1st John The marvelous book that was written by the apostle John to give us our boundaries and warn us of light versus darkness and through all that teach us how to love

Balerno 1830 - David Lyons

For our summer series we will be exploring 1 John together. First John is a profound letter from the disciple known as the beloved disciple. In it, John discusses the importance of community, understanding the love of God, and how the kingdom message and experience of Jesus ties everything together.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Jeremiah 31-32; 1 John 4 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! On this episode for August 23rd, 2025, your Bible Reading Coach, Hunter, guides us through a rich journey in the Scriptures, exploring Jeremiah 31 and 32, followed by First John 4. As we listen to God's promises of restoration, Hunter unpacks the profound declaration of a new covenant—a covenant not written on tablets of stone, but on our very hearts. We also pause with John's letter to consider the nature of true love, the assurance we have as God's children, and the freedom that perfect love brings from fear and shame. Join us for moments of scripture, insight, and heartfelt prayer as we reflect on God's everlasting love, the invitation to live in peace and gratitude, and the challenge to let love—God's own love—shape every part of our daily lives. Whether you're seeking encouragement or a deeper connection with God, this episode offers a fresh reminder: you are loved, and God has made a way for you. Let's spend these few moments together, listening and growing in the presence of the One who is love. TODAY'S DEVOTION: A new covenant, a new heart, a new hope. Jeremiah is given a prophecy from the Lord about a coming day—a day when God himself will do something entirely new. God promises to write his covenant, not just on tablets of stone, nor simply in laws and rituals, but deep within his people, written upon their very hearts. The old covenant—well-intentioned, but forever frustrated by human weakness—would give way to something greater. The life that this first covenant called for would finally be lived out in perfection, not by us, but by His Son. Jesus, the spotless Lamb, lived a life of love and obedience, fulfilling what Israel and all of us could not. By his loving sacrifice, he has reconciled us—broken, exhausted, rebellious exiles—back to God. This is God's new work: he has taken the old, hardened heart of Adam and replaced it with a new heart, a heart that desires fellowship, love, and communion with God. Where shame, guilt, and fear once reigned, God plants a new covenant, a new hope, a new person. He does not merely repair us; he remakes us. “I will put my instructions deep within them,” Jeremiah says. “I will write them on their hearts. I will be their God, and they will be my people.” This is not something we accomplish—it is something God has done for us, out of his unending love. The apostle John says it so plainly: “God is love. And all who live in love live in God, and God lives in them.” God's perfect love has made a way for us to live free—free from condemnation, free from shame, free from fear. As we continue to trust, to abide, and to participate with Him, our lives are gradually transformed. Our love grows more perfect. We begin to live as those who are truly loved, loving others, and living with confidence. Fear loses its grip, because perfect love expels all fear. This good news—the news of a new covenant written on our hearts, of lives made new in love—is for us and for the world. Let us awaken each day to this reality. God's love is not just something we hear about; it has been poured into our hearts, making us new people, with a new purpose and a new hope. That's a prayer I have for my own soul, to live in this love, to participate in it, to let it drive out fear, condemnation, shame, and guilt. I pray that for my family—my wife, my daughters, my son. And that's the prayer I have for you, too. May it be so. TODAY'S PRAYERS: Almighty and ever loving God, you have brought us to the light of a new morning. Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may walk this day in peace. Guard our steps from temptation. Shield us from the weight of fear and shame, and lead us deeper into the joy of your presence, through Jesus Christ our Lord. Amen. O Christ, light of the nations, shine in every place where shadows dwell. Call the scattered home, heal the wounds of division and gather all people into the communion of your grace. May the knowledge of the Lord cover the earth as the waters cover the sea. Amen. And now, Lord, make my hands ready for mercy. Make my eyes quick to see the hurting, my ears open to the cry of the lonely, and my feet swift to bring good news. Let me seek to bless, not to be noticed, to serve, not to be praised, to forgive, not to hold back. For in your way is life, in your mercy is healing, and in your love is the peace this world cannot give. Amen. And now, as our Lord has taught us, we are bold to Pray: Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, Thy will be done on earth as it is in heaven. Give us this day our daily bread. Forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory, forever and ever. Amen.   OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Jeremiah 21; 24; 27; Psalm 118; 1 ohn 2 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! On this episode, recorded August 21st, 2025, we journey through powerful passages in Jeremiah, Psalm 118, and 1 John 2. Your host, Hunter, guides us through stories of exile, hope, and God's enduring love, reminding us that while the cravings of this world leave us empty, a life rooted in Christ brings true satisfaction and meaning. Listen in for a heartfelt prayer, thoughtful reflections about moving beyond self-focused desires, and encouragement to embrace the little, everyday ways Christ's love shapes our lives. As summer comes to a close, take a moment to rest, reflect, and remember: you are deeply loved. TODAY'S DEVOTION: Cravings. We all get them. The world offers us strong cravings for physical pleasures, possessions, pride, and our achievements. But like all cravings, they are never satisfied. We are left empty in the end, wanting more. They never deliver. These cravings are self-focused. They are self-indulgent. When we give in to them, we get stuck. We become shallow, hollowed out, empty people—people who are always craving more. And the more we crave, the emptier and more hollow our lives become. But John wants to direct us to another way—a way made available to all by the presence of Christ's Spirit within us. Because of his life in you, you can live a life that goes beyond yourself, a life that truly satisfies, a life fully focused on walking with God, serving, and loving others. Our response and our participation to the life of Christ in us is the beginning of living Christ-focused. It enables us to move beyond the endless cycle of craving, emptiness, shame, and despair. Instead, we experience hope, love, kindness, joy. We experience a fruitful and meaningful life. The cravings of this world are strong, but there's something far more powerful and that's available to you, and that is Christ in you—your hope and your glory. And Christ's life in us isn't always expressed in something big and loud and flamboyant. In fact, most often it leads to something common and every day and humble, like being kind, sharing with those in need, listening to others, exercising your unique gifts, recognizing the gifts of others. These things, as well as others, are common markers of Christ's life in us. The exercise of these common acts of kindness, humility, and love are what leads to a truly satisfying life. May you find your satisfaction there with him today. That's the prayer that I have for my own soul. That's the prayer that I have for my family, for my wife, my daughters, my son. And that's the prayer that I have for you. May it be so. TODAY'S PRAYERS: Jesus is my shepherd. You have called me by my name into the life of the Beloved. Here in the stillness, I remember that I am not alone. I belong to you and to the great communion of saints and sinners held together in your love. Remind me, Lord, that every breath is grace, every encounter is a chance to give what I have received—mercy without measure. When I forget who I am, when I lose my way, lead me again to still waters. Restore my soul, renew my hope, reroute me in the joy of simply being yours. Amen. And now, as our Lord has taught us, we are bold to pray. Our Father who art in heaven, hallowed be thy name. Thy kingdom come, Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the Glory forever and ever. Amen.   OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

On todays Show Texas Jim and the Gang talk about Eternal security, theistic determinism, double predestination, reformed theology, salvation by faith, sanctification, justification, libertarian free will, God's sovereignty, human choice, biblical evidence, relationship with God, perseverance, apostasy, Holy Spirit., predeterminism, libertarian free will, genuine faith, sanctification, Romans 8:28, perseverance, Holy Spirit, First John, faith versus works, personal relationship with God, expanding God's kingdom, warning passages, salvation, Hebrew verb, Pharaoh's heart. Don't miss this lively discussion. 

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Jeremiah 48-49; Psalm 67; 1 John 1 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible, and thank you for joining us on August 20th, 2025, for day 232 in our journey through the Scriptures. I'm your host, Hunter, your Bible reading coach and companion as we explore God's Word together. In today's episode, we'll be diving into some powerful passages from Jeremiah 48 and 49, where we hear God's prophetic messages to the nations of Moab, Ammon, Edom, and more—emphasizing both judgment and ultimate restoration. We'll then lift our hearts in praise with Psalm 67 and finish with the life-giving words of First John chapter 1, where we are reminded that “God is light, and there is no darkness in him at all.” Join me as we reflect on what it means to live in the light and love of God, leaving behind shadowed understandings of who He is, and embracing a faith that is anchored in His compassion and grace. As always, we'll close with prayers together, seeking God's blessing and strength for the day ahead. Whether this is your first episode or you've journeyed with us all year, I pray today's reading will refresh and encourage your soul. Let's get started! TODAY'S DEVOTION: God is light, and there is no darkness in Him at all. That's the clear testimony of John in his first letter, and it's one he insists on with careful simplicity. There's no shadow in God, no hidden intentions, no darkness lurking behind His actions, not in some corner of His heart. God is light, and only light. And, John says, he and the other witnesses saw Him with their own eyes, touched Him with their own hands. In Jesus, the fullness of that light shone. Yet, many of us grow up with an uneasy sense that there's a second side to God—light and love on one hand, but wrath, anger, and darkness always close at hand. We might hear it in phrases like, “God is love, but He's also just,” or “God is love, but He's also holy.” We're left wondering if there is a line we might cross, a dividing point between God's kindness and God's judgment, and so we live in a sort of anxious balancing act, trying to stay in His favor and avoid the hidden, darker side of His character. But John sets the record straight: God is light, and God is love. Everything that flows from Him—His holiness, His righteousness, and yes, even His judgments—comes out of that light and love. There's nothing hiding behind Jesus' back; He's not the good cop while the Father is the bad cop. The nature of God is fully revealed in the face of Jesus, and that revelation is pure goodness. The very light of God has invited us, every one of us, into fellowship with Himself. We don't need to fear bringing our brokenness, our sin, and our shadows into the presence of His light. In fact, that is the invitation—bring it all to Him, let His love do what only love can do: expose, forgive, transform, heal, and invite us into real fellowship. Even as there remains darkness in us, it does not change who God is. We are to learn, like John, to see Jesus as He is, to experience Him with our own eyes and hands—to step out of the shadows and walk in the light. That's the prayer for today: to learn the ways of shadow-free living and shadow-free believing; to see God as He truly is, and to let that truth change the way we see ourselves and others, to let it dissolve our fear and shame. May we all come to know—deep in our hearts—that God is only and always light and love. That's my prayer for my own soul, for my family, for my wife and daughters and son, and that's my prayer for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting Father, you have brought us in safety to this new day. Preserve us with your mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose through Jesus Christ, our Lord. Amen. Dear Lord, you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you and find you. Bring the nations into your fold, pour out your spirit on all flesh and hasten the coming of your kingdom through Jesus Christ, our Lord. Amen. And now, Lord, make me an instrument of your peace. Where there is hatred, let me sow love. Where there is injury, pardon. Where there is doubt, faith. Where there is despair, hope. Where there is darkness, light. And where there is sadness, joy. O Lord, grant that I might not seek so much to be consoled as to console, to be understood as to understand, to be loved as to love. For it is in the giving that we receive, in the pardoning that we are pardoned. It is in the dying that we are born unto eternal life. Amen. Almighty God, father of all mercies, we, your grateful children, give you humble thanks for all your goodness and loving kindness to us and all you have made. We bless you for your creation, preservation and all the blessings of this life. And above all, for your immeasurable love and your redemption of the world through our Lord Jesus Christ. For the means of grace and the hope of glory, Lord, we pray, give us such awareness of your mercies that with truly thankful hearts we may show forth your praise, not only with our lips, but with our lives, by the giving up of ourselves for your service in holiness and righteousness all our days, through Jesus Christ our Lord, to whom with you and the Holy Spirit be all honor and glory through all ages. Amen. And now, as our Lord has taught us, we are bold to pray: Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory forever and ever. Amen. OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

For our summer series we will be exploring 1 John together. First John is a profound letter from the disciple known as the beloved disciple. In it, John discusses the importance of community, understanding the love of God, and how the kingdom message and experience of Jesus ties everything together.

This is Harry Dantona's Sunday message, taken from the Book of First John, Chapter 2, Verse 7 - 11.

3pm: But First: John depends on his sunflowers (and pumpkins) to get him through some news stories // This Day in History // 1981 - Prince Charles marries Lady Diana // Seattle gas prices continue to rise, price per gallon over $1 more than national average

As we come to the Lord's Table, we, as believers, need to come back to our own personal testimonies. First John 1, 1 through 10 is John's personal testimony of what he saw with his own eyes, and he touched Him. He observed Him and saw the Word of Life Who can give Life as no other. I John 1:1-10. 

Ref: SM1719

In this thought-provoking episode, we explore the biblical prophecies surrounding Israel, end times, and the rise of the Antichrist. The conversation dives deep into Ezekiel 38, examining how ancient nations like Russia, Iran, and Turkey could be part of a future war against Israel, potentially triggering a global conflict. We discuss how God's miraculous defense of Israel could spark mass revival among Jewish people and how this could pave the way for the Antichrist to rise as a false peacemaker. The speakers unpack different views on the rapture, biblical symbolism, and the connection between First John, Daniel, and Revelation. We also wrestle with modern political concerns about Israel's leadership, U.S. foreign policy, and even theories involving Mossad and the CIA. Ultimately, this episode challenges listeners to stay faithful, discerning, and focused on living out the gospel in turbulent times.

In our Sunday live broadcast, I dive deep into understanding genuine love, mental health, and Christian living. Join me as I share a vulnerable story about helping my son Max through a panic attack, exploring how love, grace, and patience can transform challenging parental moments. I'll break down First John 3:16-19, revealing what sacrificial love […]

It's been said that First John "is a masterpiece in the art of edification" (George Findley, 1909).In this series, we will see how the Apostle John exhibits tender, pastoral care as he calls the church back to the three basics of Christian life: true doctrine, obedient living, and fervent devotion.This week's message, WHAT WE KNOW, comes out of 1 JOHN 5:13-21.Website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://www.rittmangrace.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Rittman Grace Brethren Church⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rittmangrace⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Twitter: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠RittmanGrace⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/channel/UCaXPiaa4z3iZMA4DkCihtHg⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ TikTok: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rittmangbc⁠

When we have a need – a real need – something we can't do or fix or resolve for ourselves – what we need, is a helping hand. And if we get that helping hand – the person who's attached to that hand, well, they go up in our estimation. They earn the right to say things that others can't to us.  Funny thing happens through a helping hand.   Healing with our Hands Well, welcome to the programme this week – the last message in a series that I've called, “Living Life as an Ambassador for Christ”. And today... today I would like to share with you how you and I can be real ambassadors ... ambassadors with a difference; ambassadors that really stand out from the crowd. Whenever there's a disaster somewhere in the world – a tsunami or an earthquake or a cyclone or a tornado – it seems to me that the wealthy countries like my own; the countries with the logistics and the equipment and the resources to help – it seems we take forever to mobilise. When people are buried under rubble, they only have days, perhaps only hours to live and what they need right then, is specialist search and rescue teams, with sniffer dogs and listening equipment and all that stuff. And the survivors, what they need, is medical help, food, water, shelter. And the last thing I want to do is be critical but it seems to take so long for the wealthy countries to mobilise their resources. We know that these disasters are going to happen every year – they just happen and I am always left kind of scratching my head as to why it is that it takes us so long to respond. What those poor people need, within the first twenty four hours, is a huge influx of capability to save lives. And these days, I mean, you can pretty much fly from anywhere to anywhere in not much more than twenty fours and yet, time and time and time again these disasters happen and it takes us weeks to mobilise. Does that kind of strike you as strange? You know, as a tax payer in a relatively wealthy country – all be it a smallish population, but never the less, a wealthy country – when I see the way public monies are spent, the last thing that I'd have a problem with is my government setting aside some money to establish and maintain some rapid response capabilities to help other nations when disasters strike. But as easy as it is to sit there and criticise a government, I wonder whether this lethargy in responding to need isn‘t something that you and I experience in our personal lives. I read about an extreme example of this in a newspaper recently. Have a listen to this short article. A South Korean couple addicted to online gaming, let their baby starve to death while raising a virtual daughter. Parents, Kim You-Chul and Choi Mi-sun, spent up to 12 hours a day at an internet café tending to their avatar child in the online game Prius. But they left their real baby home alone and fed her just one bottle of milk a day. Police have charged the couple with child abuse and neglect. Pretty bizarre, pretty extreme, one might think, "Got nothing to do with me; I'm not like that. I don't neglect my children like that." I would hope not but what about our friends; what about our family members; what about our neighbours; what about the couple next door whose marriage is falling apart? We hear them screaming and arguing but do we ever invite them over for a barbecue, to share in their lives and for them to share in ours? What about that person at church – you know the one – single; overweight; they're life's a mess, they talk a bit too much and no one ever invites them to their place on Sunday for lunch? What about that man at work – you see he's a workaholic; he's ruining his marriage, neglecting his children – ruining everything, all for want of a friend who can show him a better way of living? Where are we then, you and I? I'll tell you where: we are like ‘online' that Korean couple, watching TV! We're doing all the things we want to do in the comfort of our own lives and our own homes. And the more affluent we become the less we care for one another. But we justify that; we rationalise it away; we sit in our homes with more than enough – many of us – more than enough, telling ourselves, "We worked hard for it and now we need a rest." We are living virtual lives, watching TV shows about cooking, instead of cooking ourselves; watching TV shows about travelling, instead of travelling ourselves. Raising our virtual lives, our virtual gods and ignoring the real world. It sounds harsh doesn't it? Well, sometimes we need to be direct. Sometimes we need to call a spade a spade. God does that too. Have a listen to this – First John chapter 3, verse 17. If you have a Bible, open it up – towards the end – the First Letter of John chapter 3, verse 17: How does God's love abide in anyone who has all the world's goods and yet sees a brother or sister in need but refuses to help? Now, I know that's hard because there seems to be so much need out there in the world. Sometimes we look at the news and we see the misery and we just turn it off, you and I – we can't make a difference; it's too big. Okay, I kind of understand that, although we can always make some small difference, but there are so many people closer to home; sometimes even within our homes, that we have the opportunity to serve – to heal with our hands; to heal with what we do as well as with what we say. Speaking first hand here, there is nothing ... absolutely nothing that speaks more about God's love into someone's life than when we step in to help them with that one thing they need help with. Sometimes it's the smallest thing – just a word of encouragement; a meal to someone just out of hospital; a visit or a phone call. Sometimes it's loving them over the long run; being there with them and for them. Whatever it is, when we have a need and someone just meets that need, there is nothing that speaks more of the love of Jesus than that. Believe you me, I know. It was people doing just that in my life who played such a powerful role in me coming to faith in Jesus Christ. In fact, their investment in meeting my needs bears fruit every day, as I sit down behind this microphone. Listen again to what Paul writes about how he sees his role and ours in this world. Second Corinthians chapter 5, verse 20: So we are ambassadors for Christ; since God is making his appeal through us we entreat you on behalf of Christ to be reconciled to God. Imagine now, an ambassador of a wealthy country who has taken up his or her post in a poor country. And one day that poor country suffers a devastating earthquake and that ambassador from the wealthy country moves heaven and earth to quickly mobilise rescue and medical capabilities. They come quickly; they meet the desperate needs and then, when finally the crisis is over, what do you think the ambassador's actions have just said to the people of that poor country, about the wealthy country that the ambassador represents? That ambassador's actions will have spoken volumes into the poorer nation about how much the richer nation cares for them. It's simply not rocket science! Do you believe in Jesus? I do! And anyone who does is called to be an ambassador of Christ and as the Apostle Paul writes, it is through His ambassadors, dotted all over the planet, that God makes His appeal for people to be reconciled to Him. We don't have to look very far to find the need, do we? Often it's right under our noses. And we can spend time in prayer and at church and worshipping God and all those wonderful, good things while the babies starve; while the needs go unmet; while marriages next door fall apart and people right across the street are living in fear. Or we can go ... go and be ambassadors of Christ. For how does God's love abide in anyone who has the world's goods and sees a brother or a sister in need and yet refuses to help?   Loving with our Hearts As I said at the beginning of today's programme, this is our last message in this four part series, “Living Life as an Ambassador for Christ”. And as we draw to the end I always find myself thinking of so many other things we could have talked about. Over the last three weeks I guess, what we have been doing is taking a look at the different aspects of the Apostle Paul's assertion that he and by implication, you and me - if we believe in this amazing, loving, compassionate, powerful Jesus – are ambassadors for Christ. Have a listen again to how he put it – Second Corinthians chapter 5, verse 20: So we are ambassadors for Christ; since God is making his appeal through us, we entreat you on behalf of Christ to be reconciled to God. We have talked a lot about what it means to be an ambassador through whom God would make His appeal to a lost and hurting world. We've looked a bit at the way Jesus was an emissary of God into this world when He became a man. How He communicated God's message of grace to the blind and the poor and the diseased and the needy and the outcast. And I wish we could spend weeks and months more, taking a closer look at that. Maybe we will come back to it in a little while because at the centre of everything ... EVERYTHING is Jesus, the Son of God; the Maker of the heavens and the earth. So, as we draw this series together today, with so much more left to talk about, I had to decide on just one thing – the most important thing – and that most important thing; the one thing that Paul, at the end of First Corinthians 12 calls, "the yet more excellent way", is this: love! That's what we are going to finish up with today. I had a friend who, several years ago now, was called into Christian ministry, out of Australia into the United Kingdom. Now the particular place where he went to live and to work was, well, it was a part of the U.K. that was particularly depressed at the time. His job wasn't to work directly with the people but when I went to visit him and I wandered around the local town, I could feel that ... that oppression. There were derelict factories, rusting, decaying remnants of the industrial age. There was high youth unemployment and I spoke with the people; there seemed to be a hopeless; a lost-ness; an emptiness in this part of the country. It really stood out. Now we Australians, by and large, are a pretty optimistic lot. We have in our National character this ‘can do' attitude that to other cultures sometimes, comes across as being a bit brash. And so when I was confronted with this sad community's spirit, it really struck me between the eyes. And as I chatted with my friend over coffee late one night, he too confessed that he was finding that really difficult – moving from one culture to another – it's never easy. But the sadness and the listlessness and the hopelessness all around, particularly, coupled with the long, grey, cold winters, was really getting to him. Now, please understand me, I am not knocking the Brits. I love travelling to England but there are parts of the country – any Brit will tell you this – there are parts of the country where there is high unemployment, particularly amongst the youth – and it's tough going. Anyhow, a year or so later I was chatting with this man over Skype and he's a great guy – I love keeping in touch with him – and so I assumed he was still doing it tough in this unfamiliar culture. I started empathising with him and his response ... his response shocked me. He said in effect, "Oh no; no, no, we love it here; absolutely love it here. This is where God means us to be and it's really great." That was quite a turn around, so I asked him, "What's changed? You've moved your position a long way from where you were and what you were feeling a few years ago." And as I listened to him talk, it clicked! I could hear it in his voice – he had fallen in love with the people. God had touched his heart and he had this real compassion for the people out there – the unemployed; the people with that sense of hopelessness. He'd become part of a local church and he was part of the community and he realised that the joy and the enthusiasm and the optimism that he had in his heart could be a light in that place. He had fallen in love with the people. Sometimes we Christians feel like misfits in this world. There's a reason for that. As Jesus said in His prayer, just before He was crucified – John chapter 17 – He said that, “... we are in the world but not of the world.” The Apostle Paul makes the point that “ ... we are citizens of heaven, not of this world.” We are misfits; just like my friend the Aussie felt – he was a misfit in his new surroundings. And when we are misfits, the easiest thing in the world is to kind of criticise and poke fun and belittle those around us and complain – "I know Jesus; I have my life sorted out; I know what's right and all those other people out there, whose lives are in a mess, well, they're somehow less that I am." We criticise, we argue, we demean – it's called, "religious superiority". You see it often between races and cultures – one race looks down on another because of their skin colour or their traditions or just who they are. And I've seen people get this wrong over and over and over again. I love it when the Apostle Paul says in First Corinthians 13, it doesn't matter what gifts or abilities or what you do or how much you give, if you don't have love, friend you are nothing. And the love that Jesus showed was more than just love – it was compassion, it was empathy, it was kindness and gentleness. There are two Letters in the New Testament – First Timothy and Second Timothy – they are written by Paul to Tim, his young protégée. And in the second one, the Apostle Paul writes these words – Second Timothy chapter 2, verses 24 to 26: And the Lord's servant must not be quarrelsome but kindly to everyone, an apt teacher, patient, correcting opponents with gentleness. God may perhaps grant that they will repent and come to know the truth, and that they may escape from the snare of the devil, having been held captive by him to do his will. The bit I love most in there is the bit about God perhaps granting that they will repent and come to know the truth; they may escape the snare of the devil and be set free. It's oh so easy, as someone who loves Jesus and is passionate about Him and who wants to see people's lives transformed, to start getting this idea that it's up to us. You know, we see many, many lives transformed through these radio programmes, all over the world but let me tell you this, with all that I am: nothing that I can do; nothing that I can say, can change lives! Just yesterday I received an email from a man in another country who wrote about a particular programme he'd listen to over the New Year period and he said, "One small thing you said, God took that and changed my life." He was an alcoholic and he'd stopped drinking. Now, I can't do that – only God can, by His Spirit when He takes His Word and brings it to life in our hearts. That bit is God's job. And when you or I become arrogant or pushy or superior in our attitudes we are working against God because, “God always opposes the proud but He gives grace to the humble.” And I don't care what gift you or I have, how hard we work for Jesus, how much of our cash we contribute to His work, unless we have love, my friend, we are enemies of God; enemies of our fellow men, women and children. “These three things remain”, writes Paul in First Corinthians chapter 13, “faith, hope and love. All really good but the greatest amongst these is love.” Whatever we do, however we do it, if we do it in love, God can use it – kind, gentle, patient – that's what Paul writes to Timothy. The wisdom of a man towards the end of his life after many, many years of very difficult ministry – bound in chains; about to be executed, writing to his young protégée, just starting out on his career - kindness, gentleness, patience and love.   A Price to Pay Now, I had the honour the other evening of sitting and having dinner with a man who heads up a large international ministry that touches young people with the love of Jesus Christ. They have a passion for seeing the lives of young folk transformed and they have missions and people kind of all over the world doing that – it's a huge organisation. Now this man happens to be an Australian and him and his wife and a couple of kids had to move from Australia to the U.S. for him to be able to take up the role as global president of this missions and ministry organisation. So, several years ago they received the call and off they went. Now you would imagine Australia and America – both English speaking; both Western cultures; pretty similar countries in many ways – you would imagine. But as someone who has travelled to the U.S. a lot and as someone who's just received an American into our ministry; a man and his family who immigrated the other direction – from the U.S. to Australia – I can tell you, there are some huge cultural differences between these two, apparently similar countries. Anyhow, I asked this man and his wife, as we were having dinner together, how did they find things when they moved their family to a large city in the U.S. several years ago. ‘Aw,' they said, ‘it wasn't easy. Oh, there were some big adjustments. Oh, that first twelve months was really tough going and we still missed those familiar things and the people and the culture that we grew up in.' So, I guess this is my point, is that it would be easy for you and me to sit and look at and listen to this man and think to ourselves, "Well, he's blessed; he made it; he's at the top of the heap in this large ministry, without ever seeing the cost. It cost him something, it cost his wife, it cost his children to uproot themselves and follow the call of God." Now, this guy is such a gifted leader – he is so the right man to head up that organisation but it cost him. You get it – it cost him. And these days he spends a lot of time flying around the world at the back of the plane – he's a tall man – and that's tiring and uncomfortable and as someone said to me recently, this guy could be the head of any large global corporation. He just has what it takes – he could be flying first class; he could be earning stacks of money but he's doing neither because his heart burns with a fire ... a fire; a passion to see peoples' lives changed. Not as they embrace some new religion or learn a new set of rules but as they meet and encounter Jesus Christ. As they discover His love and His power and His compassion and His vision for their lives – Jesus. This man; this leader is an ambassador for Christ. For two reasons – first is his soft heart; his passion and the second are his hard feet. In other words, he was prepared to go. I think it was Corrie Ten Boom who once said something along the lines that, God calls us to have soft hearts and hard feet. But the problem is that many Christians have the exact opposite – they have hard hearts and soft feet. My friend, whenever we are called to be an ambassador for Jesus Christ, there is a price to pay. Jesus said, “If anyone would be my disciple then he must take up his cross and follow me.” Count the cost – there is a cost and, “Unless you take up your cross and follow me,” said Jesus, follow me where I lead, “then you cannot ... you cannot be my disciple.” Being an ambassador of Christ is going to cost us something. It is not for the faint hearted; it is not for the hard hearted. It is for those in who burns a fire for Jesus; a passion to see hurting, needy people encounter this risen Saviour, Jesus, whether it's across the world or across the street – a passion to see lives transformed by Jesus. Does that mean we all have to immigrate to a foreign land and head up a ministry? Of course, it doesn't! But it does mean that each one of us, in some way, shape or form, wherever Jesus leads, has to go. Just as Jesus came to us, so we are called to go to the lost – to the sinners, to the outcasts, to those amongst our family and our friends and our work colleagues and our local football club and our neighbours and our enemies – even our enemies – to go and make disciples of all the nations – to go and be ambassadors ... ambassadors of Christ. My friend, if you believe in Jesus; if you have given your life to Him, I encourage you to do something today – I want encourage you to go to Him, in prayer, and say: Lord Jesus, I want to be Your ambassador. I want to be part of Your great plan for this world, of transforming lives; I want to carry You into this world, Lord, I want to see people meet You. Lord God, show me how ... show me how.

It's been said that First John "is a masterpiece in the art of edification" (George Findley, 1909).In this series, we will see how the Apostle John exhibits tender, pastoral care as he calls the church back to the three basics of Christian life: true doctrine, obedient living, and fervent devotion.This week's message, THE TESTIMONY OF GOD, comes out of 1 JOHN 5:6-12.Website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://www.rittmangrace.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Rittman Grace Brethren Church⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rittmangrace⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Twitter: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠RittmanGrace⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/channel/UCaXPiaa4z3iZMA4DkCihtHg⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ TikTok: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rittmangbc⁠

Pastor Bryan is back continuing our read through First John in our series Living in the Light

It's been said that First John "is a masterpiece in the art of edification" (George Findley, 1909).In this series, we will see how the Apostle John exhibits tender, pastoral care as he calls the church back to the three basics of Christian life: true doctrine, obedient living, and fervent devotion.This week's message, OVERCOMING THE WORLD, comes out of 1 JOHN 5:1-5.Website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://www.rittmangrace.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Rittman Grace Brethren Church⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rittmangrace⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Twitter: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠RittmanGrace⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/channel/UCaXPiaa4z3iZMA4DkCihtHg⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ TikTok: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rittmangbc⁠

First John has one of the most succinct and clear summaries of what it means to be a Christian. If you know Jesus Christ as your Savior or if you've not yet met Him, this study will make it very clear to you what this life of following Jesus is all about.

It's been said that First John "is a masterpiece in the art of edification" (George Findley, 1909).In this series, we will see how the Apostle John exhibits tender, pastoral care as he calls the church back to the three basics of Christian life: true doctrine, obedient living, and fervent devotion.This week's message, GOD IS LOVE, comes out of 1 JOHN 4:7-21.Website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://www.rittmangrace.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Rittman Grace Brethren Church⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rittmangrace⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Twitter: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠RittmanGrace⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/channel/UCaXPiaa4z3iZMA4DkCihtHg⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ TikTok: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rittmangbc⁠

It's been said that First John "is a masterpiece in the art of edification" (George Findley, 1909).In this series, we will see how the Apostle John exhibits tender, pastoral care as he calls the church back to the three basics of Christian life: true doctrine, obedient living, and fervent devotion.This week's message, CONFIDENT CHRISTIANITY, comes out of 1 JOHN 3:19-4:6.Website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://www.rittmangrace.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Rittman Grace Brethren Church⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rittmangrace⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Twitter: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠RittmanGrace⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/channel/UCaXPiaa4z3iZMA4DkCihtHg⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ TikTok: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rittmangbc⁠

Can a believer lose his salvation? Does one need to work really hard and show visible works to be saved? Is it necessary to maintain a near sinless life to be assured of heaven? Hutson Smelley in his commentary on the three epistles states emphatically, no! He examines First John to demonstrate that the Tests of Fellowship view is correct rather than the Calvinistic approach of the Tests of Life view. Join us in our exploration of the Free Grace understanding of John's first epistle.We, Scott and Gabe, need to know if you guys like the content. Honestly though, every like, subscribe, and follow shows us that our conversations are helping you. We are on YouTube, Facebook, Twitter, Instagram, Anchor, and any podcasting platform. Support us on every platform below! #hearthebookpodhttps://www.amazon.com/Facts-Fakes-Fellowship-Mission-Epistles-ebook/dp/B0DVPP5QVK?ref_=ast_author_dp_rwInstagram: @hearthebookpodBuy Me a Coffee: https://www.buymeacoffee.com/hearthebookpodYouTube: https://youtube.com/channel/UC8AAn7YxgYVoWa7RmeojyFQFacebook: https://www.facebook.com/hearthebookpod/Twitter: https://twitter.com/hearthebookpodAnchor: https://anchor.fm/hearthebookpodThank you to Brook Sprague and Michael Card for their music in our podcast!https://www.youtube.com/channel/UCvI-t0MK5kgMJw7REobBCbQSong: The BookID: 362574Writers: Michael CardPublishers: Mole End Music

Introduction: How Do You React... (Matthew 5:38–42) ...When you are INSULTED? “Eye for an Eye” or REFUSE RETALIATION? (Matt 5:39b) 1 Peter 2:23 – When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. ...when people are HEARTLESS? “Eye for an Eye” or GRATUITOUS GRACE? (Matt 5:40) Romans 12:21 – Do not be overcome by evil, but overcome evil with good. ...when forced to OBEY? “Eye for an Eye” or DOUBLE Your DUTY? (Matt 5:41) 1 Peter 2:16 – Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God. ...when someone wants your STUFF? “Eye for an Eye” or RELEASE Your RESOURCES? (Matt 5:42) 1 John 3:17 – But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? Philippians 2:5–7a – Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant... Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Matthew 5:38-42What was your big take-away from this passage / message?Tell of a time you were offended and retaliated. Why did you do what you did? What would you do differently if you had another chance?Why do you think “eye for an eye” (revenge) is our natural default response?Why do you think how you react is a good gauge of where your heart is?BreakoutPray for one another. AUDIO TRANSCRIPT And before we dig into God's Word together, let's just pause.I'm going to ask you just take a moment and please pray for me to be faithful,to clearly communicate God's Word.And I will pray for you to have your heart open to receive what it isthat the Lord wants to teach us today. Let's pray.Father in heaven, your Word challenges us and convicts us and we thank you for that.We didn't come in here today looking for a stamp of affirmation on how we already are.We've come in here to encounter you and allow your spirit and your Word to conform us into the image of your Son.That's why we're here.So Father, I pray to that end you would open our hearts.Your spirit would speak to every heart, the wisdom that you have recorded in your Word.That we walk out of here different people than how we were when we walked in.Thank you Father for the promise of your Word.We pray in Jesus' name.And all of God's people said, "Amen."I have a nonverbal Son, as many of you know.But years ago, I was with a group of pastors and one pastor was commenting on the fact that I had a nonverbal Son.And he said, very compassionately, he said,"It must be very difficult for you to not have a conversation with your Son."And I said, "It is."But the way I look at it, we'll have all of eternity to catch up.And a different pastor said, if he's elect,and I said, "I feel like you're predestined to take a weapon."And I was a prophet that day.Okay, I made that last part up.But I still think about that.I still think about retaliation.Getting even.Why are we like that?Why are we like that people, that there's something in all of us that makes us demand respect?Hey, you can't talk to me that way.You know I am?You can't treat me like that.There's something in us that we demand our rights.We say things like, "I don't get mad. I get even."And you're not going to get away with this.You're going to pay for what you did.Our hearts are naturally, sinfully retaliatory.I was listening to a sermon about a month or so ago from one of my favorite preachers, Ron Don.It was a sermon on meekness.And he reminded me of something that I loved when I was a kid.He was a little comic book.Do you remember the Charles Atlas ads in the old comic books?Do you remember those?It was a little one page, it was a little comic strip in the book.Well, in this little comic strip, there was this little weakling, like a little skinny guy,on the beach and this bully was like kicking sand in his face.And all the girls were like, "Tee hee hee hee."And the kid takes Charles Atlas course.The skinny kid.And in 90 days, he was kicking sand in the other guy's face.And there's something innocent.We're like, "Yes! Yeah!"We love that stuff, don't we?Don't we love that revenge stuff?Oh, come on.Don't you leave me up here.Don't we love that revenge stuff?The getting even stuff?Yes, you do.Yes, you do.There are many of the plot lines of movies.Like, and your soap operas and your westerns and your superhero movies.I was thinking about this this week. It's everywhere.That's what Popeye is.Popeye is nothing but a cartoon about a guy that gets even.We love that stuff.We love the guy that is not going to take it.Payback.Because the guy that gets the sand kicked in his faceand belittled and humiliated and he just takes it.Well, that guy is a coward, right?Weak.It's like, dude, punch that bully in the trot.Don't take it.Right?There's biblical precedence for this, isn't there?An eye for an eye.Right?An eye for an eye.Oh, I like that.Because that's in the Bible.You know what that is?Eye for an eye.That is biblical permission to get even.No, no, no, no, no. I'm sorry.That's a biblical command to get even, isn't it?Well, the scribes and the Pharisees thought so.And many people sitting here even and watching thisand listening to this podcast later, still believethat an eye for an eye is our biblical mandates to get revenge.Well, let's see, shall we?Look at verse 30.Why don't we say verse 38? Yes.Jesus continuing the Sermon on the Mount.He said, "You have heard that it was said,an eye for an eye and a tooth for a tooth."Yeah, that's a real Old Testament quote.Yes.100%.And it's also one of the most misinterpretedand misused verses in the entire Bible.Because the scribes and the Phariseesand we take this verse way out of context.Is an eye for an eye and a tooth for a tooth?Is that our charge to get even?No, it's not.All right, then what does it mean?I'm so glad you asked.Let's get biblical, shall we?Mark and I shows up three times in the Old Testament.Three times.It's in Exodus 21, it's in Leviticus 24,and it's in Deuteronomy 19.Don't look now, but you look later,and you're going to see in every one of those passages,every single one of them,the context of that verse areit's God's instructions for Israel's courts and judges.Eye for an eye, that was for Israel's courts,not for personal vendetta.And eye for an eye was a guideline for Israel's judges,not for Batman, okay?So what's the purpose?Eye for an eye.What does eye for an eye mean?Eye for an eye, tooth for a tooth.What does that mean?It just simply means this.The punishment should fit the crime.In court, justice demands being fair.So judges in court, God's instruction for Israel,when you punish someone,the measure of punishment should fit the measure of the crime.That's what eye for an eye means.And God is saying an eye for an eyemust be determined by the courts.The courts determine that. Why?Why did God leave that up to the courts?Why? I'll tell you why.Because when we're wronged,we, by nature, want to retaliateway beyond the level of the offense.Here's what I mean.Our mindset is this.You dinged my 93 Toyota.You owe me a new car.Fair is fair.We take it way too far.We say things like,"Hey, we were messing around.We were playing basketballand you accidentally elbowed me in the mouthand broke my tooth.You owe me a set of grills."Justin, do the kids still wear grills?Do they still wear a thing?The cool ones.You are right.You could not be righter.But that's the point.We take it too far.You owe me way more thanyou should have to pay.So God's like, "No, no, no, no.Leave that to the courts."So here it is. Here it is.If a crime has been committed against me,if I've been wronged in any way,I'm not going to take the law into my own hands.I'm going to take the courts to be fairin the way God commanded the courts to be fair,which is an eye for an eye.A tooth for a tooth.Be fair.So in Jesus' day, the ascribes and the Pharisees,and again us, we take this way out of contextand we take it out of the courtsand we take it as our command,our personal responsibility to get even.But look at verse 39.You probably saw this coming.Jesus says, "But I say to you,do not resist the one who is evil."Do not resist. What does that mean?It literally means this.When someone wrongs you,when someone offends you,when someone is against you,Jesus says, "Do not set yourself against him."Now let's be clear.Jesus is not saying,He is not saying,"Do not protect yourself.Do not protect your own."He's not saying that.If you break into my home,my dog will shoot youand my wife will bite you.Wait.No, no, that's right.He's not saying, "Don't protect yourself."He's not saying, "Don't protect your church."Jesus isn't preaching passivity here.Like, "Okay, go ahead.Go ahead. You can sin,and you can abuse me all you want.I don't care because Jesus said not to resist."That's not what He's saying.He's also not saying,"Don't confront sin."He's not saying that.Because the Bible is clear that sin must be confronted.It must be addressed and dealt with in the church.Here's what Jesus is sayingby this statement.And it's going to be crystal clearbecause Jesus actually illustrateswhat He's teaching here.But here's what Jesus is saying.He's saying,"Don't start a feud.Don't try to get even.Don't try to get even.If you think that your rights were violated,you don't need to fight about it."That's what Jesus is saying.We are not to be a peoplewhose knee-jerk reactionis to be retaliatory.That's what Jesus is saying.In the Sermon on the Mount,we've seen it over and over.Jesus is saying, "My people are different."My people are different in how they act.They're merciful. They're hungry for righteousness.They're salt and light. They're influencers.They reconcile with broken relationships.They cut off lust and they take marriage seriously.And they keep their word.My people act differently.Because when Jesus Christ enters us,when you receive Christ,when you turn from your sin and believethat He died for your sinand He rose from the dead to give you eternal life,when you believe that the Bible saysGod's Holy Spirit lives within you.And when God's Spirit lives within you,you are called to something greater.And you demonstrate that you belong to Christby how you act.God wants your heart.And your heart is revealed by how you act.But perhaps more so,your heart is revealed by how you react.You can show me what a man is made ofby how he acts.And I can show you what a man is made ofby how he reacts.So let me ask you,how do you react?How do you react when you have been personally offended?How do you react when you've been insulted?How do you react when you've been disrespected?Do you react in kind?As your mind said immediately,"No, no, no, no, no, no, no.You're not getting away with this.I'm getting even."As your mind said,"An eye for an eye."Wrongly interpreting it like the Pharisees.Or do you not resist?As our Lord said,do you refuse to emotionally reactand retaliate in the flesh?And I'm sure there's somebody here,self-deluded, that's like,"Oh, my pastor's got to hang it along with everybody."I never respond negatively when I'm offended.I just bake them muffins.Okay.But I think there's something here for the rest of us.Because Jesus elaborateson how His followers should reactto difficult peopleand difficult situationsby giving four scenarios.So that's what we're going to ask ourselves today,a little self-examination.We're going to ask ourselves, "How do you react?"How do you react?Number one, how do you reactwhen you are insulted?When you are insulted, how do you react?Eye for an eye?Or do you refuse retaliation?Look at verse 39.Jesus says, "But if anyone slaps you on the right cheek,turn to him the other also."Stop there.To the Jews,this was the absolute most insulting thingto be slapped.In fact, I read this past week that a slave in those days,a slave would rather be whipped than slappedbecause a slap was utterly humiliating.And you know the worst was the backhand slap.That's why Jesus said, "Right cheek?"Sorry about that.That's why Jesus said, "Right cheek?"Because when you get a backhand with a right hand,it's going to hit you in the right cheek.That was the worst insult in their mind.We get it.Nothing's really changed there. We get it.If somebody walks up to you and just...That's just total disdain.It's like you're nothing to me.You're not even worth arguing withbecause you're nothing.It's just a complete, complete insult.And all the moment I'm insulted,I want to retaliate.Eye for an eye, right?Oh, okay, now I get to slap you.And I bet I can slap harder.Wait, wait, wait, wait. What does Jesus say?He says, "Turn to Him the other also."You're like, "Aha, okay. That's very gracious."He gets two slaps in on me and then it's go time.No.If you're believing that,then you completely missed the point that Jesus was making.Because here's the thing.It's not even about the slap.It's about being insulted.That's the point.How do you respond when you're insulted?Because look,unless you're Chris Rocket and Smacked by Will Smith,you're probably not going to get a slap.You probably are not.But you're going to be insulted in other ways, aren't you?Verbally.How about social media?All these keyboard warriors out there?Because they know they won't get slapped in the teeth.They're real strong and brave throwing out their insults at youfrom behind their keyboard.Maybe that nasty text or email that you get,you're going to be insulted.It's all the same application here from our Lord.At the same point, Jesus says, "Turn to Him the other."He's saying, "You're insulted?Have you been grossly insulted?"Jesus says, "Let Him do it again."You.You refuse to retaliate.Like, "I shouldn't be insulted.Don't you know who I am?I should be respected."Yeah.I agree.You should be respected.But you won't be.Someone is going to insult you.So you can react the world's way."I" for an "I"?Like, "Oh, you're going to insult me?I'm going to go full-dawn wrinkles on you."You have brought a knife to a gunfight, my friend.That's "I" for an "I."Or you could respond the kingdom way,which is refusing to retaliate.And right now, somebody's sitting there going,"Oh, okay.So you're saying, when people insult me,I should just take it?"Now you're thinking like Jesus.Because 1 Peter 2, 23, he says,when He was reviled,He did not revile in return.When He suffered, He did not threaten,but continued in trusting Himself to Him,who judges justly.How do you react when you're insulted?Number two, how do you react when people are heartless?How do you react when people are heartlessand "I" for an "I"?Or gratuitous grace?Look at verse 40.Jesus said, "And if anyone would sue youand take your tunic,let them have your cloak as well."Okay, Jesus isn't saying,"Everybody consume me for everything."Now, He's obviously,He's talking about being suedwhere there is some justification in the lawsuit.That you went to court and legally,you were sued and lost your tunic.Like, what's a tunic?Well, in those days,the tunic was the long undergarment.It was like a long, basically, the shirt.It was your shirt.And look, they didn't have a closet full of themwith a bag of them for the good will sitting in the garage.Most of them would have had one or three at the most.And this was more than just your shirt.It was also your blanket.That's the thing that kept you warm at night.So I think this is quite a shocking thingfor our Lord to say that someonewould sue you for the shirt off your back.And look, in court,if someone sues you for the shirtthat's on your back that you're wearing,that's a little more than I for an I, isn't it?That's pretty heartless.The reality is, people do sue heartlessly.It's like suing a Christian school.Like, why would you do that?Unless there was a real egregious crime going on.But a lot of times, it's just spite.And I believe that's what Jesus is saying here.Perhaps Jesus was being hyperbolic,like saying even if somebody sues youfor the shirt that you're wearing.Well, you could react the world's way, couldn't you?Like, no, no, no, no, no, no, no, no, no.I'm not giving you the shirt that I'm wearing.That's unreasonable and it's unfair.And I will fight you all the way up to the Supreme Courtover my shirt.Or you could react the kingdom way,which is, did you lose your shirt in a lawsuit?Well, show them you're really sorry for whatever the offense was.And give them your coat too.You know, it's an interesting way that Jesus worded thisbecause in Jewish Old Testament law,you were not allowed to sue a man for his coat.That was illegal.Do you think Jesus is making a point?Hey, wait, wait, wait, wait, wait, wait.Okay, so you're saying it was illegal to sue a man for his coat.So if somebody sues you for your shirtand you give them your coat,that would be awfully gratuitous.Now you're thinking like Jesus.Romans 12-21 says, "Do not be overcome by evil."But overcome evil with good.Don't retaliate.Show them that you're willing to give even more than they asked for.So how do you react?How do you react?Number three, when forced to obey.Eye for an eye or double your duty?Look at verse 41.Jesus, next illustration.He says, "And if anyone forces you to go one mile,go with them two miles."Now the Romans had a law.And that was actually a variation of an old Persian postal law.But here is the Roman law.An official could on the spot recruit a citizenfor official duty to perform a task.You know the most famous example of this?This commissioning Simon of Cyrene to carry our Lord's cross.That was law.Specifically here, what Jesus is referring to was legally,legally a Roman soldier could recruit a citizento carry his pack, his gear, one mile, and no further.You think about it from a Jewish standpoint,that's, hmm, hmm, hmm, hmm.You mean my enemy, a Roman soldier,is going to make me carry his stuff for a mile?So Jew, that would have been very degrading and disgusting.I think here our Lord is speaking to man's natural resentmenttowards the demands of the government.Does anybody remember COVID?Well, you can react the world's way.Right?You can react the world's way.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.You can act the way you want.The entire way.Give me your stuff.Baby shark doo doo doo doo doo doo.Baby shark doo doo doo doo doo doo doo.Never mind, I'll carry it myself.That's the world's way.Or you can react the kingdom's way.What's according to our Lord is what?Go two miles.Did you carry his stuff for a mile and you're like,"You know what? I'm just getting limber.I'm just getting warmed up.I'll go another mile."It's like giving the cloak, right?Same principle.Wait, wait, wait, wait, wait, wait.So you're saying,"I should give more than the law demands.I should give double of what's required of me."Now you're thinking like Jesus.Because 1 Peter 2.16 says,"Citizens, live as people who are free.Not using your freedom as a cover up for evil.But living as servants of God."Don't just do what's demanded.Go beyond.Force them to ask,"Why in the world is she acting like that?"And then you have the opportunity to talk about grace.Number four.How do you react when someone wants your stuff?How do you react when someone wants your stuff?Eye for an eye?Or do you release your resources?Look at verse 42.Jesus says, "Give to the one who begs from youand do not refuse the one who would borrow from you."Oh, whoa, whoa, whoa, whoa, whoa, whoa.It just got real, didn't it?My money?My possessions?Bless you.We get so...We get so possessiveover things.Jesus is saying if somebody begs,if somebody wants to borrow,He's not talking about beggars along the side of the road.This implies a real need,a need that's known and a need that's verified.That's what Jesus is talking about.And again, we have the two options before us.We can react the world's way.Someone comes to you with a real need.Eye for an eye means...All right, look, look, look.I'm going to give this to you, but you owe me, okay?And you're... Listen, you're going to pay me backevery cent that I'm giving you.Do you understand me?I want it in writing.That's the world's way.And when we have that attitude,it just demonstrates that we care more about things than people, right?Well, why are you entitled to my stuff?Go get your own stuff.Where you can react the kingdom way.Jesus, what's the kingdom way?He says give the one who begs and do not refuse.The one who would borrow.What's the kingdom way?Self-sacrificing generosity.He's like, "Oh, you need something that I have?You know what? Here, take it.You know what? I'll buy another one,or I'll learn to live without it.No begs, whatever. Go ahead.Looks like you need this more than I do.If God thinks I need it,He'll make sure I get another one, all right?That's the kingdom way.Whoa, whoa, whoa, whoa, whoa.So I should just give away everything that I have?Now you're thinking like Jesus.First John 3 verse 17 says,"But if anyone has the world's goods,Jesus' brother, Anid, yet closes his heart against him.How does the love of God abide in him?"It's just stuff.It's just stuff.It's eventual garbage, right?Release your resources. Bless people with it.Look, in Jesus' four scenarios here,in every case, your heart is revealed.Not in how you act,but in how you react.And you're like, "Man, man, how can I live like that?"Right now, I guarantee you,every single person here is looking at us going,"I agree that this is right!"But I don't know if I can actually do it.I mean, to do this,I would have to not insist on my rights.I would have to deny myselfand I would have to act like a slave.Now you're thinking like Jesus.Because, oh, by the way,not insisting on your rights and denying yourselfand acting like a slave.Philippians 2.Have this mind among yourselves,which is yours in Christ Jesus,who though he was in the form of God,did not count equality with God a thing to be grasped.He didn't insist on his rights.But emptied himself.Denied himself by taking the form of a servant.He became a slave.When you leave here today,someone's going to offend you.Someone's going to insult you.And somebody's going to stomp all over your rights.What you need to do right nowis decide how you're going to react.Let's pray.Our Father in Heaven,we thank You for Your Word,because this is contrary to how we think.There's something in our heartsthat demands retaliation.That would say getting even is the way to go.We teach our kids that.When Your Son very clearly taught usthat we're to be a peoplethat act opposite the way the world acts.Father, I pray right now thatdecisions are being madeas we sit in the fellowship of the congregation,as we sit under Your Word,as we're sitting in a setting of worship.I pray right now, Father,that we are making decisionswhen we walk out this door.We are not going to be people who retaliate.But instead,we're going to follow the examplethat Your Son gave us,and we're going to trust in the power of Your Spirit,whom You put within us.To Your glory and honor, Father,grab our hearts and minds.We pray in Jesus' name. Amen.

It's been said that First John "is a masterpiece in the art of edification" (George Findley, 1909).In this series, we will see how the Apostle John exhibits tender, pastoral care as he calls the church back to the three basics of Christian life: true doctrine, obedient living, and fervent devotion.This week's message, LOVE IN DEED & TRUTH, comes out of 1 JOHN 3:11-18.Website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://www.rittmangrace.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Rittman Grace Brethren Church⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rittmangrace⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Twitter: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠RittmanGrace⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/channel/UCaXPiaa4z3iZMA4DkCihtHg⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ TikTok: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rittmangbc⁠

It's been said that First John "is a masterpiece in the art of edification" (George Findley, 1909).In this series, we will see how the Apostle John exhibits tender, pastoral care as he calls the church back to the three basics of Christian life: true doctrine, obedient living, and fervent devotion.This week's message, CHILDREN OF GOD, comes out of 1 JOHN 2:28-3:10.Website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠http://www.rittmangrace.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Rittman Grace Brethren Church⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rittmangrace⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Twitter: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠RittmanGrace⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/channel/UCaXPiaa4z3iZMA4DkCihtHg⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ TikTok: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rittmangbc⁠

Three great interviews for this weekend. First John speaks with Yehuda Cohen who is the father of Nimrod Cohen, a 20 year old Israeli-American IDF soldier who was beaten and taken hostage by Hamas on October 7th 2023. Next, he interviews NYC-based stand-up comedian, actor and writer - Clayton Fletcher about his new book “The ROI of LOL: How Laughter Breaks Down Walls, Drives Compelling Storytelling, and Creates a Healthy Workplace”. And lastly, John chats with guitarist and songwriter Mike Campbell. They discuss his career and time with Tom Petty and the Heartbreakers plus his new book "HEARTBREAKER: A Memoir".See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

(Ephesians 2:8-9) Grace is the gift of God. It is a gift to be received and to be shared! Rejoice today in God's grace to you and pass the truth on to someone else. (0958250306) ----more----   Salvation by Grace  We're discussing day by day what the Bible says about great truths, a great Bible doctrine, and I know that normally today we would move on to. Yet another doctrinal section, but I can't, I'm sorry. Forgive me. The last time we met, we talked about so great salvation. Lemme just tell you, it's so great that there's more to talk about. In fact, we're not even scratching the surface. We really aren't on any of these doctrinal sections, but I feel like I can't move on yet. You see what the Bible says about salvation is so rich and so full that we must press it just a little more. We've talked about the greatness of this salvation. Let's consider today the grace of this salvation. Ephesians chapter two and verse number eight and nine says, "For by grace are ye saved through faith and that not of yourselves, it is the gift of God, not of works, lest any man should boast." God's perfect salvation is all of grace. You don't deserve it. I don't deserve it. You don't get to the place where you're worthy of it. Instead, it is just the free gift of eternal life. That's what grace is. Let me read another scripture to you from two Timothy chapter one. The Apostle Paul, who is a great sinner, but he met a great savior, testified and said in second Timothy chapter one, verse nine, "Who have saved us and called us with an holy calling. Not according to our works, but according to his own purpose and grace." There's that word again, which was given us in Christ Jesus before the world began, but is now made manifest by the appearing of our savior Jesus Christ, who have abolished death and have brought life and immortality to light through the gospel. In other words, it's all of grace. Every good thing in my life is because of God, not because of me, and everything connected to salvation is the gift of grace in my life. In the same chapter in two Timothy chapter one. He goes on to say this in verse number twelve, "for the which calls, I also suffer these things. Nevertheless, I'm not ashamed for I know whom I have believed and then persuaded that he is able to keep that which I've committed unto him against that day."  Past, Present, and Future of Salvation Did you know that there's a past, present and future tense to your salvation? There's a past transaction. It's done, it's already paid for. It's been already settled and dealt with on the cross of Calvary. Jesus Christ paid for your sin in full. I. When Jesus went to the cross, all of your sins were future. You weren't alive when Christ died. When He died on that cross, he paid for all of mankind, sin for all time, past, present, and future that settled. And the moment you come to the Lord Jesus Christ and receive him as your personal savior, all of your sins are dealt with at that moment. In a moment of time, Isaiah chapter one, verse number 18. Jesus said come now. Let us reason together though your sins be a scarlet. They should be white as snow, though. There'll be a red light, crimson. They should be as wool. In other words, salvation is instantaneous. My sin was nailed to the cross of Jesus Christ. He paid for my sin, debt in full, all of it. And the moment I come and acknowledge that and accept the free gift of eternal life through Jesus Christ, I'm delivered from the penalty of my sin and the guilt of my sin, P.P. Bliss, one of my favorite hymn writers, he died as a very young man in his thirties, but he wrote these words, "My sin, all the bliss of this glorious thought. My sin, not in part, but the whole. It is nailed to the cross, and I bear it no more. Even so it is well with my soul." I wonder, can you say it's well with your soul today? That's done. That's cared for in my life. I trust it's cared for in your life. If not, it needs to be at this moment. Today's the day of salvation. Now is the accepted time. Would you receive the free gift of eternal life through God's wonderful grace? That's what salvation is all about.  The Assurance of Eternal Life But then not only is there a past transaction. There's a present possession. Salvation is not an event that happened to me years ago. Salvation is my present possession. I'm not even waiting till I die to get eternal life. I receive eternal life the moment I receive Jesus Christ. Salvation is a present tense thing because God, the God of salvation is a present tense. God, remember his name is I am. If you're a believer, he's with you right now and you are his child right now. You don't get any more of God. You got it all the moment you got saved. First John chapter three, verse number two says, beloved, now are we the sons of God. And it does not yet appear what we shall be, but we know when he shall appear. We shall be like him. For we shall see him as he is now. We're coming to the future in just a moment. There are coming some changes, but friend, you're never gonna get any more of Jesus than you have at this moment. You have him right now. One John five says, verse 13, these things have I written to you? That you may know that you have eternal life. You can have a no so salvation. You can be assured for heaven as if you were already there, because salvation is not about a place, it's about a person. It's not simply about you going to heaven. Rather, it's about you having him in your heart. That's what salvation is all about. John, chapter five in verse number twenty-four, describes it this way, when you're saved, you pass from death unto life, so you have. Changed kingdoms. You've changed worlds. You've come into a new relationship with Jesus Christ, and salvation is your present possession. The Free Gift of Salvation The grace of salvation is not only a past transaction and a present possession, it's a future hope. I do have hope for the future. First John chapter three talks about this hope. Lemme clear this up. When we usually use the word hope, we think of something that we are crossing our fingers and wishing for. Maybe it'll happen and maybe it won't, but the Bible word hope is a word of calm assurance. It's confidence in an absolute promise, an absolute truth. I'm not hoping that Christ is coming in the way that we use the word hope today. No. My hope is in the fact that he is coming. There's no doubt in this only confidence and assurance. One John three in verse number one says, "Behold, what manner of love the Father half bestowed upon us that we should be called the sons of God." Do you hear the past tense half? Therefore the world knoweth us, not because it knew him, not beloved. Now are we the sons of God? Do you see the present possession? And it does not yet appear what we shall be, but we know that when he shall appear, we shall be like him. For we shall see him as he is. This is my future. Hope Jesus Christ is coming and I'm going to be with him for all of eternity. It's wonderful to know that the grace of salvation is the free gift of salvation to me. It is the free gift of eternal life. When someone offers you a gift, what do you do? Do you work for it? If I say, you gotta get out of your car, that's where you are right now, and run around the car ten times to get it, I've just made it work. If I say to you, you've gotta leave your house, if that's where you are right now and you've gotta go across town and do something, no matter how insignificant it is, I've just made it a work. But the Lord Jesus added nothing to it. He simply said, believe on the Lord Jesus Christ and thou shall be saved. We repent of our sin. Repentance is not mere emotion. It's not reformation. It's not some work. What is repentance? It is looking away from yourself and your sin to God and God alone, repentance toward God and faith toward our Lord Jesus Christ. And believing on the Lord Jesus and Christ alone for your soul, salvation. And the moment that you put your faith in the Lord Jesus Christ, he comes to live in you, and he brings within this wonderful salvation. Oh, it is so great. It is so gracious, and it is the free gift of eternal life.  What to do With the Gift of Salvation I'd like to ask you to do one of two things today. Number one, if you've never received the gift, receive him now. Receive Jesus. Now by faith as your savior. Tell him right now I'll receive that free gift. And if you have received the gift, would you share it with somebody else? Would you pass it along? Would you offer the free gift of God's grace and eternal life to someone else today? Take what we've just discussed, even one verse of it, and pass it along to someone else. Tell someone else what the Bible says about salvation. Repeating what other people have said about the Bible is not enough. Outro and Resources We must know the biblical reason behind what we believe. We hope you will visit us at etj.bible to access our Library of Bible teaching resources, including book by book studies of Scripture. You'll also find studies to watch, listen to, or read. We are so grateful for those who pray for us, who share the biblical content and for those who invest to help us advance this ministry worldwide. Again, thank you for listening, and we hope you'll join us next time on enjoying the Journey.

(Romans  3:23) How would you draw sin? Satan and the world draw only a picture of the pleasure of sin. God draws vivid pictures of sin's results. Today we examine three words that picture perfectly what sin is in the eyes of God. (0955250303) ----more----   What Does Sin Look Like? If you had to draw a picture of what sin looks like, what would that picture be? Our world draws a picture of pleasure and riches and happiness. That's the picture the devil wants to draw. But let the Lord, the true artist, the one who most accurately reflects all truth. Let him draw the picture, walk through scripture and see the pictures that he gives symbolic of sin. Biblical Symbols of Sin When He paints the picture, He says, it is darkness. It blinds. He calls it leaven. It spreads. He says, it's sickness and disease. It corrupts and it is pervasive. He calls it cords and chains. It binds a man, he calls it fire all consuming. He calls it poison deadly. I tell you, if we could see sin, like God sees it, no matter what kind of sin it is, we would think differently about the sin in our own life. Examples of Sin in the Bible It doesn't matter what your sin is. With Aiken, it was stealing with David, it was adultery. With Saul, it was jealousy. With Cane, it was murder. Judas was betrayal. Nebuchadnezzar's pride lot. And Deus loved the world. Coral rebelled against authority. Solomon loved pleasure anoni and of fire lied. Why do you think God gives us all of these pictures? He draws these pictures for us in scripture so that we will come to see sin like he sees it. Sin is worse than you think it is. It is worse than you think it is.  The Nature of Sin It's a state of rebellion against God, an absence of righteousness. It is a nature that has come into every one of us. Romans chapter three, verse 23 says, "For all have sinned and come short of the glory of God." Do you know that you are a sinner by nature? That no matter what you have done or haven't done, you're a sinner because you were born that way? We're all born that way. It was passed on from Adam and Eve. In, into all of our lives and that we have become sinners by nature. You don't have to teach a child to misbehave or to cry. You have to teach it to be good and obey. Why is that? Because the rebellious part comes naturally to all of us. And then in a practical way, sin is an act. It's disobedience to the known and revealed will of God and our sin. Nature works its way out in our sins every day. Three Words That Describe Sin Now God calls sin many different things in scripture, but I want today to talk to you about three words, if I might, three words that really describes sin and the way God paints the picture of sin in scripture. God uses words to convey great truth. Every word is purposeful. And there are many different words used in the Bible for sin that help us understand it. Words like evil, that's a good word for sin. Or unrighteousness or wickedness or ungodliness. Those words are all used frequently. But there are three words that are used primarily to represent what sin is in the sight of a holy God. And I'm giving you these three today and I'm gonna give you a little object lesson and if I might for each, that I think will help you remember it. I hope you can see what I'm about to say.  Sin, Transgression, and Iniquity The first word, the most obvious word is the word sin for all have sinned and come short of the glory of God. Now that word is used over 500 times in the Old Testament. It's used over 200 times in the New Testament. And the New Testament word that is used for sin literally means to miss the mark. Listen to Romans 3:23 again, "For all of sin and come short of the glory of God." So it is to fall short of the mark. You shoot at it you try to be good. You try to do right. You want to be perfect, but you miss it, and you miss it. Be it intentionally or unintentionally. You not only miss the mark, you hit the wrong mark. Imagine that we were shooting at a target. Some friends and I recently were doing that, had a great time together, and these men that I were, was with, they were much better shots than me. Let me tell you, it doesn't matter if you miss the bullseye by an inch or by a hundred yards either way, friend. You missed it, the bullseye, the perfection of a holy God. God is holy. Heaven is perfect. And it doesn't matter if you're a good moral person or you've lived the most immoral life possible. Either way, you are a sinner. You have missed God's mark. So if you can imagine a mark of holiness, of righteousness, that's God's standard. You fell short of that. Sin is missing the mark. The second word is the word transgress. And the word transgress is used all through scripture. It literally means to cross the line. So there's some lines God draws and he says, this is my law. This is what I expect out of you. This is what I want you to do in obedience. And when we transgress God's law, we rebel against God. We literally cross his line. So remember, sin falls short of God's perfect line. Transgression goes beyond God's line. It literally means to step over the line to cross the property line. One illustration of this in the Old Testament frequently we have reference to the ancient landmarks. Remove not the ancient landmarks, which thy fathers have set. Those ancient landmarks in Bible days were simply property lines. They didn't always have fence rows like we have today to mark property distinction. And so they had these landmarks set up and you didn't cross the ancient landmarks, and you certainly didn't remove them. They were there to show you what was yours and what was not. And God says, I have erected some ancient landmarks. That's my word. It's my law. And when you disobey me, you've crossed the line, you've transgressed. So now remember, sin is falling short of the line. Transgress is to go over the line. And the third word is the word iniquity. What does iniquity mean? It means crookedness. So imagine that iniquity is to draw a crooked line sin. It falls short of God's holy line. Transgression goes beyond God's. Line of law and iniquity means that where God wants a straight line drawn, I've drawn a crooked line. See, our God is always straight, always forthright, always the same, unchanging. But as sinners, we fluctuate back and forth. We break God's law. It literally means to be lawless. And when you live without law, you are living a crooked life. Did you know as a sinner, you're a crook? We wanna talk about other people being crooked and committing crimes, but we all are criminals in the sight of a holy God, we all. Are crooks. And if you think that's awfully cruel, that's awfully unkind. No friend. That's the truth that leads you to the greater truth. And what is that? That only God can forgive sin, and only God can bring his righteous record onto your account and only God can straighten out the crookedness that's in your soul. The Consequences of Sin Only God can do all of that in the life of an unbeliever sin. His unbelief, his rejection of a holy God will send him to hell forever. And the life of a believer sin is also awful. We have this idea, sometimes it's only bad for lost people. God especially deals with it in the lives of his own children. He hates sin in the life of his children and the life of a believer. You lose fellowship with God. You break fellowship with him because of your sin. Would you look at yourself today? It would you look at your sin, your transgression. Your iniquity, like God sees it. Would you look at the picture he has painted? Is that really what you want for your life? Oh my friend, the only victory over sin is through the savior.  The Need for a Savior Sin is why we need a savior. There's no sense talking about Jesus. If you're not a sinner. If you don't need a savior, we need Christ because we are lost without him. If you don't know him as your personal savior, would you pray that simple prayer that Jesus taught Lord to be merciful to me, a sinner? And if you're a Christian and you say, I've already been saved, acknowledge this. You still have a sin nature. Be willing to agree with God about your sin. First John one, nine says, if we confess our sin, he is faithful and just to forgive us our sin and to cleanse us from all unrighteousness.  What to Do About Sin Look, when you start talking about what the Bible says about sin, don't stop with sin. Run to Jesus. Just talking about sin will lead you to despair, getting beyond that to the savior now that will lead you to hope. Look to Jesus today and see what the Bible says. Not only about the reality of your sin, but the reality of his grace. Only Jesus can deal with your sin. Repeating what other people have said about the Bible is not enough. We must know the biblical reason behind what we believe.  Outro and Resources We hope you will visit us at etj.bible to access our Library of Bible teaching resources, including book-by-book studies of scripture. You'll also find studies to watch, listen to, or read. We are so grateful for those who pray for us, who share the biblical content and for those who invest to help us advance this ministry worldwide. Again, thank you for listening, and we hope you'll join us next time on enjoying the Journey.