Podcasts about ibadi

Episode 191: Digitizing Ibadi Libraries in Jerba and the Jebel Nafusa In this podcast, Paul Love talks about his work digitizing Ibadi libraries and collections in Djerba and the Jebel Nafusa (northwest Libya). Through these projects, Love evokes broad debates within critical cultural heritage studies. He discusses challenges in terms of preservation and conservation, such as preventing human misuse and regulating human activity in relation to historical manuscripts and other documentation, while sharing anecdotes of successful projects that illuminate the relationships that can be built through these efforts. Throughout the podcast, he raises questions about who gains from digitizing resources, the strengths and challenges of "democratizing" information, and larger directions in digital humanities. Paul Love is Associate Professor of North African, Middle Eastern, and Islamic History at Al Akhawayn University in Ifrane (Morocco). He is also currently director of the Mohammed VI Library at the same institution. His research interests revolve around the history of Ibadi Muslim communities in Northern Africa, especially the social history of manuscripts and libraries. For the past several years, he has also worked in collaboration with colleagues in Libya, Tunisia, Algeria, and France to document and to protect manuscript collections across the region.  This podcast was recorded via Zoom on the 5th of September 2023, at the Centre d'Études Maghrébines à Tunis (CEMAT). We thank Hisham Errish, a music composer and an Oud soloist, for his interpretation of “When the Desert Sings” in the introduction and conclusion of this podcast. Production and editing: Lena Krause, AIMS Resident Fellow at the Centre d'Études Maghrébines à Tunis (CEMAT). 

Isabelle Imbert welcomes Pr Stephane Pradines, Professor of Islamic Art, Architecture and Archaeology at the Aga Khan University in London. Stephanes is an archaeologist with a particular expertise on Sub-Saharan Africa, a large region that is being discussed for the first time on this podcast, and for today the Swahili coast in the East. In the episode, they talk about Stephane's past and ongoing archaeological projects, before diving into the architecture of the Swahili coast, artistic exchanges in the Indian ocean, as well as the practice of archaeology in different terrains and climates.  If you've liked this episode and want to support the Podcast, buy me a coffee!Mentioned in the Episode and Further LinksFollow the Art Informant on Instagram and XFollow Stephane Pradines on AcademiaStephane's profile and list of publications on the Aga Khan University websiteStephane's publications mentioned in the episode: "Early Swahili Mosques: The Role of Ibadi and Ismaili Communities, Ninth to Twelfth Centuries", Muslim Cultures of the Indian Ocean, Edinburgh Uni Press: 2023Historic Mosques in Sub-Saharan Africa, from Timbuktu to Zanzibar, Brill: 2022"Islamic Archaeology in the Comoros: The Swahili and the Rock Crystal Trade with the Abbasid and Fatimid Caliphates", Journal of Islamic Archaeology, vol 6-1 (2019)"Madagascar, the Source of the Abbasid and Fatimid Rock Crystals: New Evidence from Archaeological Investigations in East Africa", Seeking Transparency: Rock Crystals across the Medieval Mediterranean, A. Shalem, C. Hahn (eds), Gebr. Mann Verlag: 2020More information: Pradines, S., Blanchard, P., "From Zanzibar to Kilwa : Eighteenth and Nineteenth Century Omani Forts in East Africa", Fort, 47 (2019)Pradines, S., "Sufi in War: Persian influence on African weaponry in the 19th century Mahdist Sudan", JAAS, XXII (2018)Pardines, S., "Swahili Archaeology New edition", Encyclopedia of Global Archaeology, Springer International Publishing 2018Click here for more episodes of the ART Informant.Click here to see the reproductions of architectures and objects discussed in the episode. 

In D.D.D interviewt Carel inspirierende Persönlichkeiten der afrikanischen Diaspora weltweit und Afrikas. In dieser Episode hat sich Rose May Alba nach ihrem Auftritt auf dem Afrobeatsfestival in Berlin die Zeit für uns genommen. Die nigerianisch-phillipinische-österreichische Künstlerin spricht mit uns über ihre Single Ibadi, ihren kreativen Prozess, warum sie eine ihrer Muttersprachen Yorùbá mehr in ihre Songs einfließen lässt. Darüber hinaus verschafft sie uns ein Bild über ihrer Recording Sessions in Nigeria und Ghana und wie sie so international durch die Welt navigiert. In D.D.D, Carel interviews inspiring personalities of the African Diaspora worldwide and from Mainland Africa. In this episode, Rose May Alba took the time for us. The Nigerian-Philippine-Austrian artist talks to us about her single Ibadi, her creative process, why she is incorporating one of her mother tongues Yorùbá more into her songs. She also gives us a picture of her recording sessions in Nigeria and Ghana and how she navigates the world internationally. _________________  Lasst uns gerne eine Bewertung da! Instagram: @red_lektion Unterstützt uns finanziell über Steady: https://steadyhq.com/de/redlektion/about  Unterstützt uns finanziell über Paypal: https://www.paypal.me/ridalcarel?locale.x=de_DE  Wünsche, Anregungen, Kritik an: redelektion@gmail.com Feel free to leave us a review! Instagram: @red_lektion Support us financially via Steady: https://steadyhq.com/de/redlektion/about Support us financially via Paypal: https://www.paypal.me/ridalcarel?locale.x=de_DE Wishes, suggestions, criticism to: redelektion@gmail.com _________________ --- Send in a voice message: https://podcasters.spotify.com/pod/show/redlektion/message

Cultivating the Past, Living the Modern: The Politics of Time in the Sultanate of Oman (Cornell UP, 2021) explores how and why heritage has emerged as a prevalent force in building the modern nation state of Oman. Amal Sachedina analyses the relations with the past that undergird the shift in Oman from an Ibadi shari'a Imamate (1913–1958) to a modern nation state from 1970 onwards. Since its inception as a nation state, material forms in the Sultanate of Oman—such as old mosques and shari'a manuscripts, restored forts, national symbols such as the coffee pot or the dagger (khanjar), and archaeological sites—have saturated the landscape, becoming increasingly ubiquitous as part of a standardized public and visual memorialization of the past. Oman's expanding heritage industry, exemplified by the boom in museums, exhibitions, street montages, and cultural festivals, shapes a distinctly national geography and territorialized narrative. But Cultivating the Past, Living the Modern demonstrates there are consequences to this celebration of heritage. As the national narrative conditions the way people ethically work on themselves through evoking forms of heritage, it also generates anxieties and emotional sensibilities that seek to address the erasures and occlusions of the past.  Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi'i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Cultivating the Past, Living the Modern: The Politics of Time in the Sultanate of Oman (Cornell UP, 2021) explores how and why heritage has emerged as a prevalent force in building the modern nation state of Oman. Amal Sachedina analyses the relations with the past that undergird the shift in Oman from an Ibadi shari'a Imamate (1913–1958) to a modern nation state from 1970 onwards. Since its inception as a nation state, material forms in the Sultanate of Oman—such as old mosques and shari'a manuscripts, restored forts, national symbols such as the coffee pot or the dagger (khanjar), and archaeological sites—have saturated the landscape, becoming increasingly ubiquitous as part of a standardized public and visual memorialization of the past. Oman's expanding heritage industry, exemplified by the boom in museums, exhibitions, street montages, and cultural festivals, shapes a distinctly national geography and territorialized narrative. But Cultivating the Past, Living the Modern demonstrates there are consequences to this celebration of heritage. As the national narrative conditions the way people ethically work on themselves through evoking forms of heritage, it also generates anxieties and emotional sensibilities that seek to address the erasures and occlusions of the past.  Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi'i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

Cultivating the Past, Living the Modern: The Politics of Time in the Sultanate of Oman (Cornell UP, 2021) explores how and why heritage has emerged as a prevalent force in building the modern nation state of Oman. Amal Sachedina analyses the relations with the past that undergird the shift in Oman from an Ibadi shari'a Imamate (1913–1958) to a modern nation state from 1970 onwards. Since its inception as a nation state, material forms in the Sultanate of Oman—such as old mosques and shari'a manuscripts, restored forts, national symbols such as the coffee pot or the dagger (khanjar), and archaeological sites—have saturated the landscape, becoming increasingly ubiquitous as part of a standardized public and visual memorialization of the past. Oman's expanding heritage industry, exemplified by the boom in museums, exhibitions, street montages, and cultural festivals, shapes a distinctly national geography and territorialized narrative. But Cultivating the Past, Living the Modern demonstrates there are consequences to this celebration of heritage. As the national narrative conditions the way people ethically work on themselves through evoking forms of heritage, it also generates anxieties and emotional sensibilities that seek to address the erasures and occlusions of the past.  Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi'i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Cultivating the Past, Living the Modern: The Politics of Time in the Sultanate of Oman (Cornell UP, 2021) explores how and why heritage has emerged as a prevalent force in building the modern nation state of Oman. Amal Sachedina analyses the relations with the past that undergird the shift in Oman from an Ibadi shari'a Imamate (1913–1958) to a modern nation state from 1970 onwards. Since its inception as a nation state, material forms in the Sultanate of Oman—such as old mosques and shari'a manuscripts, restored forts, national symbols such as the coffee pot or the dagger (khanjar), and archaeological sites—have saturated the landscape, becoming increasingly ubiquitous as part of a standardized public and visual memorialization of the past. Oman's expanding heritage industry, exemplified by the boom in museums, exhibitions, street montages, and cultural festivals, shapes a distinctly national geography and territorialized narrative. But Cultivating the Past, Living the Modern demonstrates there are consequences to this celebration of heritage. As the national narrative conditions the way people ethically work on themselves through evoking forms of heritage, it also generates anxieties and emotional sensibilities that seek to address the erasures and occlusions of the past.  Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi'i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Cultivating the Past, Living the Modern: The Politics of Time in the Sultanate of Oman (Cornell UP, 2021) explores how and why heritage has emerged as a prevalent force in building the modern nation state of Oman. Amal Sachedina analyses the relations with the past that undergird the shift in Oman from an Ibadi shari'a Imamate (1913–1958) to a modern nation state from 1970 onwards. Since its inception as a nation state, material forms in the Sultanate of Oman—such as old mosques and shari'a manuscripts, restored forts, national symbols such as the coffee pot or the dagger (khanjar), and archaeological sites—have saturated the landscape, becoming increasingly ubiquitous as part of a standardized public and visual memorialization of the past. Oman's expanding heritage industry, exemplified by the boom in museums, exhibitions, street montages, and cultural festivals, shapes a distinctly national geography and territorialized narrative. But Cultivating the Past, Living the Modern demonstrates there are consequences to this celebration of heritage. As the national narrative conditions the way people ethically work on themselves through evoking forms of heritage, it also generates anxieties and emotional sensibilities that seek to address the erasures and occlusions of the past.  Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi'i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

Karen Bauer and Feras Hamza's co-written book An Anthology of Qur'anic Commentaries (vol. 2): On Women (Oxford UP, 2022) is a collection of historical and contemporary commentaries on the Qur'an. It covers five issues: human creation and the idea of “a single soul”; marital roles, specifically Qur'anic verse 4:34 and women's status in a marriage; Mary, mother of Jesus; women's legal testimony; and Qur'anic ideas of modesty, specifically of veiling. A chapter is devoted to each of these topics, comprising classical, medieval, modern, and contemporary interpretations of these verses. All chapters include various Muslim perspectives, such as Sunni, Twelver Shia, Ismaili, Ibadi, and Sufi; with the exception of the chapter on Mary, each chapter also includes interviews with contemporary scholars, namely amina wadud, Sa'diyya Shaikh, Fariba Alasvand, Yusuf Saanei, and Nasser Ghorbannia. The various and competing perspectives explored in this volume highlight the diversity and plurality of the Islamic exegetical tradition, portraying commentaries as a very human and engaging endeavor. These commentaries are always in conversation with the cultural and political milieu of the commentator's time and place, but they also deeply honor the commentaries of past generations as a way to demonstrate authority and knowledge of the historical male tradition. The book also includes an important and powerful chapter, a prolegomenon, on the Qur'anic lexicon on women, which offers a chronological sequence of women in the Qur'an and which traces the development of the Qur'an's worldview from the earliest Meccan revelations through the later Medinan period. So, for instance, in the early Meccan verses, women are addressed rather implicitly and largely as a part of an anti-pagan polemic, but by the later Medinan verses, women have emerged as active pious and social subjects. In this very engaging and enriching conversation with Karen Bauer and Feras Hamza, we discuss many of these issues and all of the chapters. We talk extensively about Qur'anic verse 4:34 on marital roles and responsibilities, about what it means to read the Qur'an literally—and is it even possible not to?—about tradition and tafsir and the limits of both, and about lived reality and religious authority. The interview was done in video format, and some listeners might enjoy watching it in its original form on my YouTube channel, What the Patriarchy. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Karen Bauer and Feras Hamza's co-written book An Anthology of Qur'anic Commentaries (vol. 2): On Women (Oxford UP, 2022) is a collection of historical and contemporary commentaries on the Qur'an. It covers five issues: human creation and the idea of “a single soul”; marital roles, specifically Qur'anic verse 4:34 and women's status in a marriage; Mary, mother of Jesus; women's legal testimony; and Qur'anic ideas of modesty, specifically of veiling. A chapter is devoted to each of these topics, comprising classical, medieval, modern, and contemporary interpretations of these verses. All chapters include various Muslim perspectives, such as Sunni, Twelver Shia, Ismaili, Ibadi, and Sufi; with the exception of the chapter on Mary, each chapter also includes interviews with contemporary scholars, namely amina wadud, Sa'diyya Shaikh, Fariba Alasvand, Yusuf Saanei, and Nasser Ghorbannia. The various and competing perspectives explored in this volume highlight the diversity and plurality of the Islamic exegetical tradition, portraying commentaries as a very human and engaging endeavor. These commentaries are always in conversation with the cultural and political milieu of the commentator's time and place, but they also deeply honor the commentaries of past generations as a way to demonstrate authority and knowledge of the historical male tradition. The book also includes an important and powerful chapter, a prolegomenon, on the Qur'anic lexicon on women, which offers a chronological sequence of women in the Qur'an and which traces the development of the Qur'an's worldview from the earliest Meccan revelations through the later Medinan period. So, for instance, in the early Meccan verses, women are addressed rather implicitly and largely as a part of an anti-pagan polemic, but by the later Medinan verses, women have emerged as active pious and social subjects. In this very engaging and enriching conversation with Karen Bauer and Feras Hamza, we discuss many of these issues and all of the chapters. We talk extensively about Qur'anic verse 4:34 on marital roles and responsibilities, about what it means to read the Qur'an literally—and is it even possible not to?—about tradition and tafsir and the limits of both, and about lived reality and religious authority. The interview was done in video format, and some listeners might enjoy watching it in its original form on my YouTube channel, What the Patriarchy. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Karen Bauer and Feras Hamza's co-written book An Anthology of Qur'anic Commentaries (vol. 2): On Women (Oxford UP, 2022) is a collection of historical and contemporary commentaries on the Qur'an. It covers five issues: human creation and the idea of “a single soul”; marital roles, specifically Qur'anic verse 4:34 and women's status in a marriage; Mary, mother of Jesus; women's legal testimony; and Qur'anic ideas of modesty, specifically of veiling. A chapter is devoted to each of these topics, comprising classical, medieval, modern, and contemporary interpretations of these verses. All chapters include various Muslim perspectives, such as Sunni, Twelver Shia, Ismaili, Ibadi, and Sufi; with the exception of the chapter on Mary, each chapter also includes interviews with contemporary scholars, namely amina wadud, Sa'diyya Shaikh, Fariba Alasvand, Yusuf Saanei, and Nasser Ghorbannia. The various and competing perspectives explored in this volume highlight the diversity and plurality of the Islamic exegetical tradition, portraying commentaries as a very human and engaging endeavor. These commentaries are always in conversation with the cultural and political milieu of the commentator's time and place, but they also deeply honor the commentaries of past generations as a way to demonstrate authority and knowledge of the historical male tradition. The book also includes an important and powerful chapter, a prolegomenon, on the Qur'anic lexicon on women, which offers a chronological sequence of women in the Qur'an and which traces the development of the Qur'an's worldview from the earliest Meccan revelations through the later Medinan period. So, for instance, in the early Meccan verses, women are addressed rather implicitly and largely as a part of an anti-pagan polemic, but by the later Medinan verses, women have emerged as active pious and social subjects. In this very engaging and enriching conversation with Karen Bauer and Feras Hamza, we discuss many of these issues and all of the chapters. We talk extensively about Qur'anic verse 4:34 on marital roles and responsibilities, about what it means to read the Qur'an literally—and is it even possible not to?—about tradition and tafsir and the limits of both, and about lived reality and religious authority. The interview was done in video format, and some listeners might enjoy watching it in its original form on my YouTube channel, What the Patriarchy. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Karen Bauer and Feras Hamza's co-written book An Anthology of Qur'anic Commentaries (vol. 2): On Women (Oxford UP, 2022) is a collection of historical and contemporary commentaries on the Qur'an. It covers five issues: human creation and the idea of “a single soul”; marital roles, specifically Qur'anic verse 4:34 and women's status in a marriage; Mary, mother of Jesus; women's legal testimony; and Qur'anic ideas of modesty, specifically of veiling. A chapter is devoted to each of these topics, comprising classical, medieval, modern, and contemporary interpretations of these verses. All chapters include various Muslim perspectives, such as Sunni, Twelver Shia, Ismaili, Ibadi, and Sufi; with the exception of the chapter on Mary, each chapter also includes interviews with contemporary scholars, namely amina wadud, Sa'diyya Shaikh, Fariba Alasvand, Yusuf Saanei, and Nasser Ghorbannia. The various and competing perspectives explored in this volume highlight the diversity and plurality of the Islamic exegetical tradition, portraying commentaries as a very human and engaging endeavor. These commentaries are always in conversation with the cultural and political milieu of the commentator's time and place, but they also deeply honor the commentaries of past generations as a way to demonstrate authority and knowledge of the historical male tradition. The book also includes an important and powerful chapter, a prolegomenon, on the Qur'anic lexicon on women, which offers a chronological sequence of women in the Qur'an and which traces the development of the Qur'an's worldview from the earliest Meccan revelations through the later Medinan period. So, for instance, in the early Meccan verses, women are addressed rather implicitly and largely as a part of an anti-pagan polemic, but by the later Medinan verses, women have emerged as active pious and social subjects. In this very engaging and enriching conversation with Karen Bauer and Feras Hamza, we discuss many of these issues and all of the chapters. We talk extensively about Qur'anic verse 4:34 on marital roles and responsibilities, about what it means to read the Qur'an literally—and is it even possible not to?—about tradition and tafsir and the limits of both, and about lived reality and religious authority. The interview was done in video format, and some listeners might enjoy watching it in its original form on my YouTube channel, What the Patriarchy. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Karen Bauer and Feras Hamza's co-written book An Anthology of Qur'anic Commentaries (vol. 2): On Women (Oxford UP, 2022) is a collection of historical and contemporary commentaries on the Qur'an. It covers five issues: human creation and the idea of “a single soul”; marital roles, specifically Qur'anic verse 4:34 and women's status in a marriage; Mary, mother of Jesus; women's legal testimony; and Qur'anic ideas of modesty, specifically of veiling. A chapter is devoted to each of these topics, comprising classical, medieval, modern, and contemporary interpretations of these verses. All chapters include various Muslim perspectives, such as Sunni, Twelver Shia, Ismaili, Ibadi, and Sufi; with the exception of the chapter on Mary, each chapter also includes interviews with contemporary scholars, namely amina wadud, Sa'diyya Shaikh, Fariba Alasvand, Yusuf Saanei, and Nasser Ghorbannia. The various and competing perspectives explored in this volume highlight the diversity and plurality of the Islamic exegetical tradition, portraying commentaries as a very human and engaging endeavor. These commentaries are always in conversation with the cultural and political milieu of the commentator's time and place, but they also deeply honor the commentaries of past generations as a way to demonstrate authority and knowledge of the historical male tradition. The book also includes an important and powerful chapter, a prolegomenon, on the Qur'anic lexicon on women, which offers a chronological sequence of women in the Qur'an and which traces the development of the Qur'an's worldview from the earliest Meccan revelations through the later Medinan period. So, for instance, in the early Meccan verses, women are addressed rather implicitly and largely as a part of an anti-pagan polemic, but by the later Medinan verses, women have emerged as active pious and social subjects. In this very engaging and enriching conversation with Karen Bauer and Feras Hamza, we discuss many of these issues and all of the chapters. We talk extensively about Qur'anic verse 4:34 on marital roles and responsibilities, about what it means to read the Qur'an literally—and is it even possible not to?—about tradition and tafsir and the limits of both, and about lived reality and religious authority. The interview was done in video format, and some listeners might enjoy watching it in its original form on my YouTube channel, What the Patriarchy. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Karen Bauer and Feras Hamza's co-written book An Anthology of Qur'anic Commentaries (vol. 2): On Women (Oxford UP, 2022) is a collection of historical and contemporary commentaries on the Qur'an. It covers five issues: human creation and the idea of “a single soul”; marital roles, specifically Qur'anic verse 4:34 and women's status in a marriage; Mary, mother of Jesus; women's legal testimony; and Qur'anic ideas of modesty, specifically of veiling. A chapter is devoted to each of these topics, comprising classical, medieval, modern, and contemporary interpretations of these verses. All chapters include various Muslim perspectives, such as Sunni, Twelver Shia, Ismaili, Ibadi, and Sufi; with the exception of the chapter on Mary, each chapter also includes interviews with contemporary scholars, namely amina wadud, Sa'diyya Shaikh, Fariba Alasvand, Yusuf Saanei, and Nasser Ghorbannia. The various and competing perspectives explored in this volume highlight the diversity and plurality of the Islamic exegetical tradition, portraying commentaries as a very human and engaging endeavor. These commentaries are always in conversation with the cultural and political milieu of the commentator's time and place, but they also deeply honor the commentaries of past generations as a way to demonstrate authority and knowledge of the historical male tradition. The book also includes an important and powerful chapter, a prolegomenon, on the Qur'anic lexicon on women, which offers a chronological sequence of women in the Qur'an and which traces the development of the Qur'an's worldview from the earliest Meccan revelations through the later Medinan period. So, for instance, in the early Meccan verses, women are addressed rather implicitly and largely as a part of an anti-pagan polemic, but by the later Medinan verses, women have emerged as active pious and social subjects. In this very engaging and enriching conversation with Karen Bauer and Feras Hamza, we discuss many of these issues and all of the chapters. We talk extensively about Qur'anic verse 4:34 on marital roles and responsibilities, about what it means to read the Qur'an literally—and is it even possible not to?—about tradition and tafsir and the limits of both, and about lived reality and religious authority. The interview was done in video format, and some listeners might enjoy watching it in its original form on my YouTube channel, What the Patriarchy. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Karen Bauer and Feras Hamza's co-written book An Anthology of Qur'anic Commentaries (vol. 2): On Women (Oxford UP, 2022) is a collection of historical and contemporary commentaries on the Qur'an. It covers five issues: human creation and the idea of “a single soul”; marital roles, specifically Qur'anic verse 4:34 and women's status in a marriage; Mary, mother of Jesus; women's legal testimony; and Qur'anic ideas of modesty, specifically of veiling. A chapter is devoted to each of these topics, comprising classical, medieval, modern, and contemporary interpretations of these verses. All chapters include various Muslim perspectives, such as Sunni, Twelver Shia, Ismaili, Ibadi, and Sufi; with the exception of the chapter on Mary, each chapter also includes interviews with contemporary scholars, namely amina wadud, Sa'diyya Shaikh, Fariba Alasvand, Yusuf Saanei, and Nasser Ghorbannia. The various and competing perspectives explored in this volume highlight the diversity and plurality of the Islamic exegetical tradition, portraying commentaries as a very human and engaging endeavor. These commentaries are always in conversation with the cultural and political milieu of the commentator's time and place, but they also deeply honor the commentaries of past generations as a way to demonstrate authority and knowledge of the historical male tradition. The book also includes an important and powerful chapter, a prolegomenon, on the Qur'anic lexicon on women, which offers a chronological sequence of women in the Qur'an and which traces the development of the Qur'an's worldview from the earliest Meccan revelations through the later Medinan period. So, for instance, in the early Meccan verses, women are addressed rather implicitly and largely as a part of an anti-pagan polemic, but by the later Medinan verses, women have emerged as active pious and social subjects. In this very engaging and enriching conversation with Karen Bauer and Feras Hamza, we discuss many of these issues and all of the chapters. We talk extensively about Qur'anic verse 4:34 on marital roles and responsibilities, about what it means to read the Qur'an literally—and is it even possible not to?—about tradition and tafsir and the limits of both, and about lived reality and religious authority. The interview was done in video format, and some listeners might enjoy watching it in its original form on my YouTube channel, What the Patriarchy. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Karen Bauer and Feras Hamza's co-written book An Anthology of Qur'anic Commentaries (vol. 2): On Women (Oxford UP, 2022) is a collection of historical and contemporary commentaries on the Qur'an. It covers five issues: human creation and the idea of “a single soul”; marital roles, specifically Qur'anic verse 4:34 and women's status in a marriage; Mary, mother of Jesus; women's legal testimony; and Qur'anic ideas of modesty, specifically of veiling. A chapter is devoted to each of these topics, comprising classical, medieval, modern, and contemporary interpretations of these verses. All chapters include various Muslim perspectives, such as Sunni, Twelver Shia, Ismaili, Ibadi, and Sufi; with the exception of the chapter on Mary, each chapter also includes interviews with contemporary scholars, namely amina wadud, Sa'diyya Shaikh, Fariba Alasvand, Yusuf Saanei, and Nasser Ghorbannia. The various and competing perspectives explored in this volume highlight the diversity and plurality of the Islamic exegetical tradition, portraying commentaries as a very human and engaging endeavor. These commentaries are always in conversation with the cultural and political milieu of the commentator's time and place, but they also deeply honor the commentaries of past generations as a way to demonstrate authority and knowledge of the historical male tradition. The book also includes an important and powerful chapter, a prolegomenon, on the Qur'anic lexicon on women, which offers a chronological sequence of women in the Qur'an and which traces the development of the Qur'an's worldview from the earliest Meccan revelations through the later Medinan period. So, for instance, in the early Meccan verses, women are addressed rather implicitly and largely as a part of an anti-pagan polemic, but by the later Medinan verses, women have emerged as active pious and social subjects. In this very engaging and enriching conversation with Karen Bauer and Feras Hamza, we discuss many of these issues and all of the chapters. We talk extensively about Qur'anic verse 4:34 on marital roles and responsibilities, about what it means to read the Qur'an literally—and is it even possible not to?—about tradition and tafsir and the limits of both, and about lived reality and religious authority. The interview was done in video format, and some listeners might enjoy watching it in its original form on my YouTube channel, What the Patriarchy. Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu.

In this episode we talk about the third major branch of Islam, known as Ibadism, which is a major presence today in Oman, Algeria, Tunisia and Libya.It is a somewhat forgotten branch, but one that is also often viewed as a moderate and tolerant branch of the religion.Sources:Hoffman, Valerie J. (2012). The Essentials of Ibadi Islam. Syracuse University Press.Wilkinson, John C. (2010). Ibadism - Origins and early development in Islam. Oxford University Press. Our GDPR privacy policy was updated on August 8, 2022. Visit acast.com/privacy for more information.

Islam's fourth caliph, Ali, can be considered one of the most revered figures in Islamic history. His nearly universal portrayal in Muslim literature as a pious authority obscures centuries of contestation and the eventual rehabilitation of his character.  In Opposing the Imam: The Legacy of the Nawasib in Islamic Literature (Cambridge University Press, 2021), Nebil Husayn, Assistant Professor of Religious Studies at the University of Miami, examines the enduring legacy of the nawasib, early Muslims who disliked Ali and his descendants. The nawasib participated in politics and scholarly discussions on religion at least until the ninth century. However, their virtual disappearance in Muslim societies has led many to ignore their existence and the subtle ways in which their views subsequently affected Islamic historiography and theology. By surveying medieval Muslim literature across multiple genres and traditions including the Sunni, Mu'tazili, and Ibadi, Husayn reconstructs the claims and arguments of the nawasib and illuminates the methods that Sunni scholars employed to gradually rehabilitate the image of Ali from a villainous character to a righteous one. In our conversation we discussed approaching early Muslim sources, the spectrum of anti-ʿAlid positions, Ibn Taymiyya's take, the rehabilitation of 'Ali, and the legacy of anti-ʿAlid sentiment within Sunni theology. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Islam's fourth caliph, Ali, can be considered one of the most revered figures in Islamic history. His nearly universal portrayal in Muslim literature as a pious authority obscures centuries of contestation and the eventual rehabilitation of his character.  In Opposing the Imam: The Legacy of the Nawasib in Islamic Literature (Cambridge University Press, 2021), Nebil Husayn, Assistant Professor of Religious Studies at the University of Miami, examines the enduring legacy of the nawasib, early Muslims who disliked Ali and his descendants. The nawasib participated in politics and scholarly discussions on religion at least until the ninth century. However, their virtual disappearance in Muslim societies has led many to ignore their existence and the subtle ways in which their views subsequently affected Islamic historiography and theology. By surveying medieval Muslim literature across multiple genres and traditions including the Sunni, Mu'tazili, and Ibadi, Husayn reconstructs the claims and arguments of the nawasib and illuminates the methods that Sunni scholars employed to gradually rehabilitate the image of Ali from a villainous character to a righteous one. In our conversation we discussed approaching early Muslim sources, the spectrum of anti-ʿAlid positions, Ibn Taymiyya's take, the rehabilitation of 'Ali, and the legacy of anti-ʿAlid sentiment within Sunni theology. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Islam's fourth caliph, Ali, can be considered one of the most revered figures in Islamic history. His nearly universal portrayal in Muslim literature as a pious authority obscures centuries of contestation and the eventual rehabilitation of his character.  In Opposing the Imam: The Legacy of the Nawasib in Islamic Literature (Cambridge University Press, 2021), Nebil Husayn, Assistant Professor of Religious Studies at the University of Miami, examines the enduring legacy of the nawasib, early Muslims who disliked Ali and his descendants. The nawasib participated in politics and scholarly discussions on religion at least until the ninth century. However, their virtual disappearance in Muslim societies has led many to ignore their existence and the subtle ways in which their views subsequently affected Islamic historiography and theology. By surveying medieval Muslim literature across multiple genres and traditions including the Sunni, Mu'tazili, and Ibadi, Husayn reconstructs the claims and arguments of the nawasib and illuminates the methods that Sunni scholars employed to gradually rehabilitate the image of Ali from a villainous character to a righteous one. In our conversation we discussed approaching early Muslim sources, the spectrum of anti-ʿAlid positions, Ibn Taymiyya's take, the rehabilitation of 'Ali, and the legacy of anti-ʿAlid sentiment within Sunni theology. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Islam's fourth caliph, Ali, can be considered one of the most revered figures in Islamic history. His nearly universal portrayal in Muslim literature as a pious authority obscures centuries of contestation and the eventual rehabilitation of his character.  In Opposing the Imam: The Legacy of the Nawasib in Islamic Literature (Cambridge University Press, 2021), Nebil Husayn, Assistant Professor of Religious Studies at the University of Miami, examines the enduring legacy of the nawasib, early Muslims who disliked Ali and his descendants. The nawasib participated in politics and scholarly discussions on religion at least until the ninth century. However, their virtual disappearance in Muslim societies has led many to ignore their existence and the subtle ways in which their views subsequently affected Islamic historiography and theology. By surveying medieval Muslim literature across multiple genres and traditions including the Sunni, Mu'tazili, and Ibadi, Husayn reconstructs the claims and arguments of the nawasib and illuminates the methods that Sunni scholars employed to gradually rehabilitate the image of Ali from a villainous character to a righteous one. In our conversation we discussed approaching early Muslim sources, the spectrum of anti-ʿAlid positions, Ibn Taymiyya's take, the rehabilitation of 'Ali, and the legacy of anti-ʿAlid sentiment within Sunni theology. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Islam's fourth caliph, Ali, can be considered one of the most revered figures in Islamic history. His nearly universal portrayal in Muslim literature as a pious authority obscures centuries of contestation and the eventual rehabilitation of his character.  In Opposing the Imam: The Legacy of the Nawasib in Islamic Literature (Cambridge University Press, 2021), Nebil Husayn, Assistant Professor of Religious Studies at the University of Miami, examines the enduring legacy of the nawasib, early Muslims who disliked Ali and his descendants. The nawasib participated in politics and scholarly discussions on religion at least until the ninth century. However, their virtual disappearance in Muslim societies has led many to ignore their existence and the subtle ways in which their views subsequently affected Islamic historiography and theology. By surveying medieval Muslim literature across multiple genres and traditions including the Sunni, Mu'tazili, and Ibadi, Husayn reconstructs the claims and arguments of the nawasib and illuminates the methods that Sunni scholars employed to gradually rehabilitate the image of Ali from a villainous character to a righteous one. In our conversation we discussed approaching early Muslim sources, the spectrum of anti-ʿAlid positions, Ibn Taymiyya's take, the rehabilitation of 'Ali, and the legacy of anti-ʿAlid sentiment within Sunni theology. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.

Islam's fourth caliph, Ali, can be considered one of the most revered figures in Islamic history. His nearly universal portrayal in Muslim literature as a pious authority obscures centuries of contestation and the eventual rehabilitation of his character.  In Opposing the Imam: The Legacy of the Nawasib in Islamic Literature (Cambridge University Press, 2021), Nebil Husayn, Assistant Professor of Religious Studies at the University of Miami, examines the enduring legacy of the nawasib, early Muslims who disliked Ali and his descendants. The nawasib participated in politics and scholarly discussions on religion at least until the ninth century. However, their virtual disappearance in Muslim societies has led many to ignore their existence and the subtle ways in which their views subsequently affected Islamic historiography and theology. By surveying medieval Muslim literature across multiple genres and traditions including the Sunni, Mu'tazili, and Ibadi, Husayn reconstructs the claims and arguments of the nawasib and illuminates the methods that Sunni scholars employed to gradually rehabilitate the image of Ali from a villainous character to a righteous one. In our conversation we discussed approaching early Muslim sources, the spectrum of anti-ʿAlid positions, Ibn Taymiyya's take, the rehabilitation of 'Ali, and the legacy of anti-ʿAlid sentiment within Sunni theology. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Islam's fourth caliph, Ali, can be considered one of the most revered figures in Islamic history. His nearly universal portrayal in Muslim literature as a pious authority obscures centuries of contestation and the eventual rehabilitation of his character.  In Opposing the Imam: The Legacy of the Nawasib in Islamic Literature (Cambridge University Press, 2021), Nebil Husayn, Assistant Professor of Religious Studies at the University of Miami, examines the enduring legacy of the nawasib, early Muslims who disliked Ali and his descendants. The nawasib participated in politics and scholarly discussions on religion at least until the ninth century. However, their virtual disappearance in Muslim societies has led many to ignore their existence and the subtle ways in which their views subsequently affected Islamic historiography and theology. By surveying medieval Muslim literature across multiple genres and traditions including the Sunni, Mu'tazili, and Ibadi, Husayn reconstructs the claims and arguments of the nawasib and illuminates the methods that Sunni scholars employed to gradually rehabilitate the image of Ali from a villainous character to a righteous one. In our conversation we discussed approaching early Muslim sources, the spectrum of anti-ʿAlid positions, Ibn Taymiyya's take, the rehabilitation of 'Ali, and the legacy of anti-ʿAlid sentiment within Sunni theology. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Islam's fourth caliph, Ali, can be considered one of the most revered figures in Islamic history. His nearly universal portrayal in Muslim literature as a pious authority obscures centuries of contestation and the eventual rehabilitation of his character.  In Opposing the Imam: The Legacy of the Nawasib in Islamic Literature (Cambridge University Press, 2021), Nebil Husayn, Assistant Professor of Religious Studies at the University of Miami, examines the enduring legacy of the nawasib, early Muslims who disliked Ali and his descendants. The nawasib participated in politics and scholarly discussions on religion at least until the ninth century. However, their virtual disappearance in Muslim societies has led many to ignore their existence and the subtle ways in which their views subsequently affected Islamic historiography and theology. By surveying medieval Muslim literature across multiple genres and traditions including the Sunni, Mu'tazili, and Ibadi, Husayn reconstructs the claims and arguments of the nawasib and illuminates the methods that Sunni scholars employed to gradually rehabilitate the image of Ali from a villainous character to a righteous one. In our conversation we discussed approaching early Muslim sources, the spectrum of anti-ʿAlid positions, Ibn Taymiyya's take, the rehabilitation of 'Ali, and the legacy of anti-ʿAlid sentiment within Sunni theology. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

AMI Book Review | Opposing the Imām: The Legacy of the Nawāṣib in Islamic Literature | Nebil Husayn #Islamichistory #Islam #Islamicstudies #ImamAli #Khawarij #Nawasib Islam's fourth caliph, Ali can be considered one of the most revered figures in Islamic history. His nearly universal portrayal in Muslim literature as a pious authority obscures centuries of contestation and the eventual rehabilitation of his character. In this book, Nebil Husayn examines the enduring legacy of the nawasib, early Muslims who hated Ali and his descendants. The nawasib participated in politics and discussions on religion at least until the ninth century. However, their virtual disappearance in Muslim societies has led many to ignore their existence and the subtle ways in which their views subsequently affected Islamic historiography and theology. By surveying medieval Muslim literature across multiple genres and traditions including the Sunni, Mutazili, and Ibadi, Husayn reconstructs the claims and arguments of the nawa¯sib and illuminates the methods that Sunni scholars employed to gradually rehabilitate the image of Ali from a villainous character to a righteous one. Nebil Husayn is Assistant Professor of Religious Studies at the University of Miami, where his research considers the development of Islamic theology, historiography, and debates on the caliphate. Husayn obtained his Ph.D. in Near Eastern Studies from Princeton University.

Many people love to opine about happiness. The Christian believes it is adherence to Jesus Christ. The humanist believes it is the protection and advancement of the human species. The environmentalist believes it is the recognition of all species as being equally important. In Buddhism, happiness is achieved when a person can perceive the true nature of reality, unmodified by the mental constructs we superimpose upon it. In Hinduism, there are two types of happiness, one which comes from what they refer to as "the good life" (pleasure and achievement) while the second comes directly from god. The concept of happiness in Islam is known as falah. Falah is pleasure and peace that can be enjoyed by any individuals in life and after life. Even nihilists have their own concept of happiness, "For Nietzsche, the famous mustachioed nihilist, happiness is a kind of control one has over their surroundings. ... That sense of self can then turn into happiness. The problem, of course, is that the only similarity we see between all of these versions of happiness is that they are vastly different from one and other. This is complicated even further when we think of things like sects, cults, revolutions in thought, culture clashes, and independent movements and sub movements within these various modes of thought. Christianity, for example, is one of the most popular religions in the world, not because of its cohesiveness, but because it is so diverse, "Estimations show there are more than 200 Christian denominations in the U.S. and a staggering 45,000 globally, according to the Center for the Study of Global Christianity." Islam, though often presented as a monolithic force by American media, is also quite diverse. Here are just a few denominations of Islam: Sunni Islam, Shia Islam, Kharijite Islam, Murijite Islam, Mutazila Islam, Sunni, Shia, and Ibadi are just a few examples. Then there is nihilism, which also has various schools of thought: moral, epistemological, cosmic, and existential nihilism are the main four, but there are subcategories within these. So, we have a lot of different voices arguing over what happiness is. We have no clear definition of it or what it may be. And, as a result, we have not concrete way of achieving it, unless we look at the science. Neuroscience is telling us something quite different than other modes of thought on the subject. Neuroscience believes that they key to happiness is actually seeking, a human drive that leads to things such as philosophy and artistic expression, but also the setting of goals. It may very well be that the setting of these goals is what makes us happy, not a particular accomplishment or worldview, but the process of seeking those things. If you disagree with my premise, then consider this: "In an American study of mortality in former psychiatric outpatients, the most educated group (and, by implication, those with higher incomes) had the greatest increased risk of unnatural death, and the largest category of unnatural deaths was suicide." And also this, "People with a history of mental illness and a high income are at greater risk of committing suicide than their lower income counterparts. Richer people with a mental disorder may be more suicidal before they are admitted to hospital or they may feel more stigmatised,4 vulnerable, and shameful5 about having a mental illness." If happiness was just about achieving goals, then why, exactly, are wealthy people so miserable? Because we seek, therefore we are. If we do not seek, if we have already done everything or at least think that we have, then we really have no reason to exist. Thinking that certainly does not make us happy. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/morecontentplease/support

This event will be a discussion around the Omani Union (1952-1965), an overlooked political group that represents a seminal stage in the emergence of the leftist current in Oman. While the Dhofar Revolution has received increasing scholarly attention, comparatively little is known of the Jabal Akhdar (or Green Mountain) Uprising of the 1950s and early 60s, which sought independence for inner Oman under the rule of the Imam of the Ibadi sect. Despite the Imamate’s religious and tribal nature, the Omani Union’s educated and cosmopolitan cadres became closely aligned with it, imbuing its discourse with Arab nationalist, leftist, and Third Worldist ideas. They portrayed the “Omani Revolution” as parallel to those of Palestine and Algeria, forming part of the Pan-Arab awakening led by Nasserist Egypt, and a broader Afro-Asian struggle for independence. Moreover, they sought to transform the Imamate movement into a progressive patriotic front uniting all Omanis in armed struggle against the forces of reaction and colonialism. Although ultimately unsuccessful in its aims, the Omani Union pioneered and popularized ideas subsequently espoused by the better-known Omani leftist movements of the late 1960s and 1970s. Prominent among these ideas were Third Worldist socialism, a common Gulf identity and solidarity (with Oman as the region’s revolutionary center), and a “Greater” or “Natural” Omani homeland extending from Dhofar to the Trucial States. Talal Al-Rashoud is a Visiting Fellow at the Middle East Centre, and an Assistant Professor of Modern Arab history at Kuwait University. He obtained his PhD in history from the School of Oriental and African Studies (SOAS), and holds master’s degrees in history and government from King’s College London and Georgetown University respectively. Al-Rashoud specialises in the history of modern ideological movements in the Gulf region and their transnational connections. His current research deals with the relationship between Arab nationalism and education in Kuwait (1911-1961), and Arab nationalist activism among Omani exiles in the 1950s and 1960s. Courtney Freer is Assistant Professorial Research Fellow at the Middle East Centre. Her work focuses on the domestic politics of the Gulf states, particularly the roles played by Islamism and tribalism. Her book Rentier Islamism: The Influence of the Muslim Brotherhood in Gulf Monarchies, based on her DPhil thesis at the University of Oxford and published by Oxford University Press in 2018, examines the socio-political role played by Muslim Brotherhood groups in Kuwait, Qatar and the United Arab Emirates. Join the conversation on Twitter using #LSEOman

General preamble of how I stumbled into the first understanding the of the different sects of Islam while preparing a military talk on the Iran Iraq war. MP4 recording     MP3 recording Your browser does not support the audio element.

Alot happened in the decades after the prohets death. This secretive orhtodox sect might have disappeared completely if their oppressors hadn't been distracted by action back in Syria. It is interesting to see how extremism plays out and how people are just bulk ignorant. MP4 recording     MP3 recording Your browser does not support the audio element.

Well this was interesting in how Oman expanded to Iraq Basra, picked up the Ibadi religion and was kicked back to Oman, and then expanded to a large empire that expanded over the Portugese. I feel so ingnorant. MP4 recording     MP3 recording Your browser does not support the audio element.

Episode 92: The Buffalo Agency: Maghribi Ibadis in Cairo, 1850-1950 In this interview, Paul Love discusses the early stages of his new book project on the history of Ibadi Muslims from the Maghrib who lived, worked, and studied in Ottoman Cairo. Tentatively titled The Buffalo Agency: Ibadi Muslims in Ottoman Cairo, the book follows the history of a trade agency, school, and library known as the ‘Buffalo Agency’ (Wikalat al-jamus), operated by Ibadis for nearly four centuries in the Tulun district of Cairo. From its founding in the 17th to century to its closure in the 20th, the Agency served as a waystation for students, scholars, and merchants on their journeys through Cairo. During that same period, it also became a school and library for Ibadi students and scholars connected to the famous al-Azhar mosque, some of whom stayed in Egypt for decades. By exploring the lives of Ibadi Muslims as they moved through the world of sharʿiah courts, made use of waqf to endow properties and books, and studied alongside and did business with their Sunni coreligionists, The Buffalo Agency shows the way in which Ibadis belonged fully to the Ottoman world. At the same time, the book shows how Ibadis in Cairo maintained connections with their coreligionists in North Africa, East Africa, and the Arabian Peninsula.  The interview focuses on the early chapters of the book, including those based on research in the Tunisian National Archives during summer 2019. Paul spent part of the summer on an AIMS grant, which allowed him time to examine the correspondence of one of the most prominent Ibadis of the Ottoman Empire: Saʿid b. Qasim al-Shammakhi, who served as both the director of the Buffalo Agency and the representative of the Tunisian Bey in Egypt during the mid-19th century. Paul Love earned his PhD in Near Eastern Studies from the University of Michigan (2016). He is currently Assistant Professor of North African, Middle Eastern, and Islamic History at Al Akhawayn University in Ifrane, Morocco. His research focuses on the history of Ibadi Muslim communities in northern Africa, the Arabic manuscript traditions of the Maghrib, and colonial knowledge production in North Africa and the Sahara. His first book, Ibadi Muslims of North Africa (Cambridge University Press, 2018), traced the history of the formation of an Ibadi Muslim tradition in the Maghrib from the 11th-16th centuries. His recent publications have appeared in the Journal of African History, the Journal of Islamic Manuscripts, and Etudes et Documents Berbères. This interview was led by CEMAT Director, Dr. Laryssa Chomiak, and was recorded on July 19, 2019, at the Centre d'Études Maghrébines à Tunis (CEMAT). Posted by Hayet Lansari, Librarian, Outreach Coordinator, Content Curator (CEMA).

This episode features, Niniola, performer, singer and songwriter.   Niniola was born as Niniola Apata in Ekiti State, Nigeria. She came third in the MTN Project Fame competition which saw her break into the Nigerian entertainment scene with her hit single “Ibadi” in 2015 which topped many music charts both locally and internationally. Her other hit song, Maradona remains a firm favourite among her fans. In the episode she talks about what she learned from rejection, her collaboration with South Africa's Busiswa and how she reacted to @Timbaland comments on her Instagram page. Twitter - @OfficialNiniola Instagram - officialniniola www.1000africanvoices.com|#1000africanvoices

The country is not really desert whilst being part of the Arabian Peninsula, with a terrain that offers some of the most astonishing beaches and coves that eyes could see. Less than few miles in-land and you can delight at the sight of proudly erected mountains and rugged terrains that stretch for miles on end. The country is not populated by a strictly Bedouin-like society but still camels are herded for labor as well as for commerce (especially for racing since the country produces the best kind ever). Tribal ties remain strong especially in the mountainous or Jebeli areas, and pride, which comes with the territory, runs very deep. The country has embraced Islam since the early times of the holy message, but it does not fall within the dichotomy of Sunnis and Shias. Rather, it follows a milder form of the Ibadi religion that rejects warfare in the name of God and uses dignity and persuasion to get its point across. Furthermore, it has been home to migrant Hindus and -at one time- to thriving Jewish communities and has many churches, temples and Jewish landmarks especially the Tomb of Job located some 45 miles away from the port city of Salalah. The country is no democracy or parliamentary republic rather it is an absolute monarchy whose supreme sovereign, the Sultan of Oman Qaboos Bin Said Al Said, has reigned since 1970. However, the whimsical, capricious, despotic, erratic, unstable, shifting, and many other peculiarities -or defects- of monarchies from Burma to Buckingham, have been vividly absent or at least significantly tamed in this oasis of stability. The Sultan of Oman deposed his father in 1970 in a bloodless coup, save for the father having reportedly shot himself in the foot. This fact, if at all true, would be both anecdotal and telling about a casualty-free removal of a sitting monarch. The deposed Sultan then spent the rest of his days not locked-up in a donjon but at the Dorchester Hotel, in London. The United Kingdom saw the previous ruler as impermeable to modernity and hermetically closed to the outside world and in part to their oil-exploration interests. They backed the son in his bid for power and became the armed force behind the throne, for decades. The new Sultan's first order of priority was ending the Dhofar Rebellion (1962 to 1979) by offering amnesty to all those who had fought against his father. He then integrated Dhofar into Oman ending a distinction that had exacerbated rifts and secessionist ambitions. With the help of the British corps of engineers he launched a reconstruction campaign in the most destitute areas building schools and hospitals and digging wells. These gestures of good will were nonetheless accompanied by a resolute will to fight the Adoo (or enemy) in the rebellious province. Rebels took orders from their political bases in Yemen, backed by Maoist China and the Soviet Union. The Sultan's diplomatic maneuvering to recognize Oman as a full-member Arab State helped rein-in the territorial ambitions of neighbors, and denied the rebels official recognition, if not sanctuary. The harshly fought counterinsurgency was led by Omani Firqats trained and assisted by British officers, SAS elite force specialists, and the RAF, but also by the Imperial Iranian forces (under the Shah) and the Royal Jordanian troops (under King Hussein). More territory was won as more defectors from the rebels' ranks joined the Sultan' forces and were pardoned before serving under his banner. Oman has been portrayed as a neutral country, and one that does not appear to be working in tandem with its Arab neighbors or partners. But the evidence points in the wrong direction. A bloody civil war is not a neutral business. When the going got tough Oman, and its ruler, fought for over a decade to quash the rebellion, unite the country and modernize the infrastructure. In fact, the asphalt roads that one sees in the remotest areas of Oman are not the result of a corrupt public works system.

Adam Gaiser‘s majestic new book Shurat Legends, Ibadi Identities: Martyrdom, Asceticism and the Making of an Early Islamic Community (University of South Carolina Press, 2016), treats readers to a dazzling analysis of a wide range of Shurat/Kharijite texts centered on the themes of martyrdom, asceticism, and the body. Providing a rare and sympathetic window into this often misunderstood tradition, Gaiser presents a compelling and nuanced account of ways in which discursive concepts, constructs, and narratives accumulate in a tradition overtime. In our conversation, we talked about a number of the book's major themes including the meaning and significance of the category of Shira', Shurat and Ibadi poetry, and intra-Kharijite contestations over the boundaries of religious identity. This beautifully written book is sure to interest and spark conversations amongst scholars of Islam, asceticism, literature, and poetry. SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available at https://fandm.academia.edu/SheraliTareen/. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.   Learn more about your ad choices. Visit megaphone.fm/adchoices

Adam Gaiser‘s majestic new book Shurat Legends, Ibadi Identities: Martyrdom, Asceticism and the Making of an Early Islamic Community (University of South Carolina Press, 2016), treats readers to a dazzling analysis of a wide range of Shurat/Kharijite texts centered on the themes of martyrdom, asceticism, and the body. Providing a rare and sympathetic window into this often misunderstood tradition, Gaiser presents a compelling and nuanced account of ways in which discursive concepts, constructs, and narratives accumulate in a tradition overtime. In our conversation, we talked about a number of the book’s major themes including the meaning and significance of the category of Shira’, Shurat and Ibadi poetry, and intra-Kharijite contestations over the boundaries of religious identity. This beautifully written book is sure to interest and spark conversations amongst scholars of Islam, asceticism, literature, and poetry. SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available at https://fandm.academia.edu/SheraliTareen/. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.   Learn more about your ad choices. Visit megaphone.fm/adchoices

Adam Gaiser‘s majestic new book Shurat Legends, Ibadi Identities: Martyrdom, Asceticism and the Making of an Early Islamic Community (University of South Carolina Press, 2016), treats readers to a dazzling analysis of a wide range of Shurat/Kharijite texts centered on the themes of martyrdom, asceticism, and the body. Providing a rare and sympathetic window into this often misunderstood tradition, Gaiser presents a compelling and nuanced account of ways in which discursive concepts, constructs, and narratives accumulate in a tradition overtime. In our conversation, we talked about a number of the book’s major themes including the meaning and significance of the category of Shira’, Shurat and Ibadi poetry, and intra-Kharijite contestations over the boundaries of religious identity. This beautifully written book is sure to interest and spark conversations amongst scholars of Islam, asceticism, literature, and poetry. SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available at https://fandm.academia.edu/SheraliTareen/. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.   Learn more about your ad choices. Visit megaphone.fm/adchoices

Adam Gaiser‘s majestic new book Shurat Legends, Ibadi Identities: Martyrdom, Asceticism and the Making of an Early Islamic Community (University of South Carolina Press, 2016), treats readers to a dazzling analysis of a wide range of Shurat/Kharijite texts centered on the themes of martyrdom, asceticism, and the body. Providing a rare and sympathetic window into this often misunderstood tradition, Gaiser presents a compelling and nuanced account of ways in which discursive concepts, constructs, and narratives accumulate in a tradition overtime. In our conversation, we talked about a number of the book’s major themes including the meaning and significance of the category of Shira’, Shurat and Ibadi poetry, and intra-Kharijite contestations over the boundaries of religious identity. This beautifully written book is sure to interest and spark conversations amongst scholars of Islam, asceticism, literature, and poetry. SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available at https://fandm.academia.edu/SheraliTareen/. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.   Learn more about your ad choices. Visit megaphone.fm/adchoices

Adam Gaiser‘s majestic new book Shurat Legends, Ibadi Identities: Martyrdom, Asceticism and the Making of an Early Islamic Community (University of South Carolina Press, 2016), treats readers to a dazzling analysis of a wide range of Shurat/Kharijite texts centered on the themes of martyrdom, asceticism, and the body. Providing a rare and sympathetic window into this often misunderstood tradition, Gaiser presents a compelling and nuanced account of ways in which discursive concepts, constructs, and narratives accumulate in a tradition overtime. In our conversation, we talked about a number of the book’s major themes including the meaning and significance of the category of Shira’, Shurat and Ibadi poetry, and intra-Kharijite contestations over the boundaries of religious identity. This beautifully written book is sure to interest and spark conversations amongst scholars of Islam, asceticism, literature, and poetry. SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available at https://fandm.academia.edu/SheraliTareen/. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.   Learn more about your ad choices. Visit megaphone.fm/adchoices

Adam Gaiser‘s majestic new book Shurat Legends, Ibadi Identities: Martyrdom, Asceticism and the Making of an Early Islamic Community (University of South Carolina Press, 2016), treats readers to a dazzling analysis of a wide range of Shurat/Kharijite texts centered on the themes of martyrdom, asceticism, and the body. Providing a rare and sympathetic window into this often misunderstood tradition, Gaiser presents a compelling and nuanced account of ways in which discursive concepts, constructs, and narratives accumulate in a tradition overtime. In our conversation, we talked about a number of the book’s major themes including the meaning and significance of the category of Shira’, Shurat and Ibadi poetry, and intra-Kharijite contestations over the boundaries of religious identity. This beautifully written book is sure to interest and spark conversations amongst scholars of Islam, asceticism, literature, and poetry. SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available at https://fandm.academia.edu/SheraliTareen/. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.   Learn more about your ad choices. Visit megaphone.fm/adchoices

Adam Gaiser‘s majestic new book Shurat Legends, Ibadi Identities: Martyrdom, Asceticism and the Making of an Early Islamic Community (University of South Carolina Press, 2016), treats readers to a dazzling analysis of a wide range of Shurat/Kharijite texts centered on the themes of martyrdom, asceticism, and the body. Providing a rare and sympathetic window into this often misunderstood tradition, Gaiser presents a compelling and nuanced account of ways in which discursive concepts, constructs, and narratives accumulate in a tradition overtime. In our conversation, we talked about a number of the book’s major themes including the meaning and significance of the category of Shira’, Shurat and Ibadi poetry, and intra-Kharijite contestations over the boundaries of religious identity. This beautifully written book is sure to interest and spark conversations amongst scholars of Islam, asceticism, literature, and poetry. SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available at https://fandm.academia.edu/SheraliTareen/. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.   Learn more about your ad choices. Visit megaphone.fm/adchoices