Podcasts about jehovah shalom the lord

The David Alliance TDAgiantSlayer@Gmail.com Garth Heckman VERY FAMILIAR STORY -   *TIED TO MY NOTES TODAY   THE BUILD UP and DEMISE OF ISRAEL    THE PEOPLE WANTED A MAN OVER GOD (They wanted a King)… Here is an old quote: when more than one votes… you can assure its the wrong decision. It wasn't a King that was truly the problem -  BUT RATHER following a man, that was the problem. It was the peoples desire to follow a King over a prophet who followed God.      ***No one voted a prophet in.         ****People choose a King, God chooses a prophet.    Saul offers false sacrifices Saul chooses to disobey Gods orders to wipe out the Amakalites  Saul becomes erratic and tormented by demonic spirits  Saul now operates out of fear  *Israel and the army now saw their enemies the way their leader did - IN FEAR.   The battle of David and Goliath was never really about David and Goliath. It was the culmination of Israel's spiritual decline under Saul, and the first visible sign that God had already been at work preparing a different kind of leader — one after His own heart.       1 Samuel 17 41 Goliath walked out toward David with his shield bearer ahead of him, 42 sneering in contempt at this ruddy-faced boy. 43 “Am I a dog,” he roared at David, “that you come at me with a stick?” And he cursed David by the names of his gods. 44 “Come over here, and I'll give your flesh to the birds and wild animals!” Goliath yelled. 45 David replied to the Philistine, “You come to me with sword, spear, and javelin, but I come to you in the name of the Lord of Heaven's Armies—the God of the armies of Israel, whom you have defied. 46 Today the Lord will conquer you, and I will kill you and cut off your head. And then I will give the dead bodies of your men to the birds and wild animals, and the whole world will know that there is a God in Israel! 47 And everyone assembled here will know that the Lord rescues his people, but not with sword and spear. This is the Lord's battle, and he will give you to us!”     David's arrival on the battlefield was jarring precisely because of the contrast. He was young, unarmored, and inexperienced — but he carried something the entire army had lost: a reference point for who God was.         David doesn't call out the enemy, he calls out his tactics… His weapons of choice.  WHY?      In 1 Samuel 17:45, David identifies a three-fold physical threat.  In John 10:10, Jesus identifies a three-fold spiritual threat. They map onto each other in a way that shows how the enemy operates:   | Goliath's Arsenal (1 Samuel 17:45) | The Thief's Mission (John 10:10) | The Spiritual Parallel    -  The Sword.  |  To Steal   | Goliath relied on his sword to strip Israel of their land, their freedom, and their identity. The enemy wants to rob you of your peace and purpose.    The Spear.  |   To Kill | A spear is designed for a direct, fatal strike. Goliath's   Literal goal was to end David's life; the thief's goal is total spiritual death.   The Javelin   |   To Destroy   |  A javelin is thrown from a distance, bringing unexpected, widespread ruin. The enemy aims for complete devastation of your life and relationships.    The Core Contrast: Flesh vs. Spirit The real tie-in between these two passages is the **source of victory** that both David and Jesus point to. Both stories set up a stark contrast between reliance on worldly power and reliance on divine power.    * **David's Answer:** Right after naming Goliath's weapons, David says, *"But I come to you in the name of the Lord of Hosts."* He acknowledges the physical threat but completely bypasses it by relying on God's authority.    * **Jesus' Answer:** Right after naming the thief's three-fold threat, Jesus says, *"I have come that they may have life, and that they may have it more abundantly."*     Bears and Lions can't call you out. They can't mock you, cast verbal jabs and doubt at you.      Historical Context His defiance of Israel's armies was also a taunt against their God. Your problems, issues, fears, is a taunt against God!   Goliath's relys on human technology, political position and physical power.   David invokes God's character and power, not his own resources. This echoes the idea that God's name represents His active intervention (similar to Exodus 3 or the Psalms).     It wasn't the weapon David had it was the Worship.  Slingers were common;   -  Tribe of Benjamin 700 warriors ambidextrous        -    Sling a stone up to 95 MPH              -   At over 200 yards…  They were so confident they would inscribe words on their stones… MINE WOULD BE “ROCK ON”      David contrasts Goliath's weapons with the invisible but superior heavenly host. This title appears frequently in prophetic books but here underscores early recognition of God's military sovereignty. "Whom you have defied [cheraf-ta]": The verb charaf means to reproach, taunt, or blaspheme. Goliath's challenge is personal against Israel's God, making this a theological battle, not just military. YOUR PROBLEMS ARE A THEOLOGICAL PROBLEM…  i.e. Your problems are a “who is your God Problem”       Do you know who my father is?   - a. No   - b. Yes and I don't care   - c. Yes and I will leave you alone BUT WHAT IF THE QUESTION WAS THIS IN THAT SITUATION… “I wonder who my father is?”     Jehovah Jireh (יְהוָה יִרְאֶה) "The LORD will provide" — revealed when God provided a ram as Abraham was about to sacrifice Isaac. Genesis 22:14. Jehovah Rapha (יְהוָה רָפָא) "The LORD who heals" — revealed after God sweetened the bitter waters of Marah for Israel in the wilderness. Exodus 15:26. Covers physical, emotional, and spiritual healing. Jehovah Nissi (יְהוָה נִסִּי) "The LORD is my banner" — declared by Moses after Israel's victory over the Amalekites. A banner was a military standard — the rallying point in battle. Exodus 17:15. God Himself is the flag Israel fights under. Jehovah Shalom (יְהוָה שָׁלוֹם) "The LORD is peace" — spoken by Gideon after encountering the angel of the Lord and fearing he would die. Shalom is not just the absence of conflict but wholeness, completeness, and flourishing. Judges 6:24. Jehovah Rohi (יְהוָה רֹעִי) "The LORD is my shepherd" — the opening of Psalm 23. One of the most intimate names — depicting God as the one who leads, feeds, protects, and restores. Jehovah Tsidkenu (יְהוָה צִדְקֵנוּ) "The LORD our righteousness" — a prophetic name pointing to the coming Messiah who would be the righteousness of His people. Jeremiah 23:6. Deeply connected to the New Testament doctrine of justification. Jehovah Shammah (יְהוָה שָׁמָּה) "The LORD is there" — the name given to the restored Jerusalem in Ezekiel's vision. Ezekiel 48:35. God's presence dwelling permanently with His people — echoed in Revelation 21 with the New Jerusalem. Jehovah Sabaoth (יְהוָה צְבָאוֹת) "The LORD of Hosts" or "The LORD of Armies" — one of the most frequently used names in the prophets. It pictures God as the commander of vast heavenly armies. Used powerfully in Isaiah, Jeremiah, and Malachi. Jehovah Mekoddishkem (יְהוָה מְקַדִּשְׁכֶם) "The LORD who sanctifies you" — Exodus 31:13. God as the one who sets His people apart and makes them holy. Sanctification as His work, not ours alone. Jehovah Gmolah (יְהוָה גְּמֻלּוֹת) "The LORD of recompense" or "The God of vengeance" — Jeremiah 51:56. God as the one who repays — both in justice against enemies and in vindication of His people.   The Compound El Names El Shaddai (אֵל שַׁדַּי) "God Almighty" or literally "God of the mountains" or "the all-sufficient one." First used with Abraham in Genesis 17:1 when God renewed His covenant. It speaks of God's absolute sufficiency — He is enough for every need. El Elyon (אֵל עֶלְיוֹן) "God Most High" — used by Melchizedek blessing Abraham in Genesis 14. It emphasizes God's supremacy above all other powers, rulers, and so-called gods. El Olam (אֵל עוֹלָם) "The Everlasting God" or "God of eternity" — Genesis 21:33. He has no beginning and no end. Time exists within Him, not the other way around. El Roi (אֵל רֳאִי) "The God who sees me" — spoken by Hagar in the wilderness after she fled from Sarah. Genesis 16:13. One of the most tender names — God seeing the forgotten, the marginalized, the one who thinks they are invisible. El Gibhor (אֵל גִּבּוֹר) "Mighty God" — Isaiah 9:6, in the famous messianic prophecy. One of the titles given to the coming Messiah — pointing directly to Christ. El Hannun (אֵל חַנּוּן) "The gracious God" — Nehemiah 9:31. God whose grace prevents Him from completely destroying even a rebellious people.   New Testament  Abba (אַבָּא) "Father" — an Aramaic term of deep intimacy, closer to "Daddy" than formal address. Jesus used it in Gethsemane. Paul says believers are given the Spirit of adoption by which they cry "Abba, Father." Romans 8:15. Emmanuel (עִמָּנוּאֵל) "God with us" — Isaiah 7:14, fulfilled in Matthew 1:23 with the birth of Jesus. Perhaps the most staggering name of all — the eternal God choosing to be with humanity in flesh.     Why This Matters Each name was not invented by theologians — it was revealed in a moment.  God didn't introduce Himself as Jehovah Rapha in a lecture. He revealed it when Israel was thirsty and the water was bitter. He revealed Jehovah Jireh when a father was about to lose his son on an altar. The pattern is consistent throughout Scripture: Every name of God was born out of a human crisis that God personally entered. That means the names are not just theological categories — they are a record of God showing up. And for anyone studying or teaching these names, the invitation is not just to know them but to discover which name corresponds to the specific place of need you are standing in right now.       Lets end on this:  1 Sam. 17:40 40 He picked up five smooth stones from a stream and put them into his shepherd's bag. Then, armed only with his shepherd's staff and sling, he started across the valley to fight the Philistine. WHY FIVE STONES? Because Goliath had 4 brothers!  Ishbi-Benob, Saph, Lahmi AND SIX FINGER FRANK     …THERE WILL ALWAYS BE GIANTS… But who is your God? He is the one who crushed satans head and gives us the victory!    CALL ON HIS NAME AND HE SHALL ANSWER. 

The David Alliance TDAgiantSlayer@Gmail.com Garth Heckman    Bears and Lions can't call you out. They can't mock you, cast verbal jabs and doubt at you.      Historical Context His defiance of Israel's armies was also a taunt against their God. Your problems, issues, fears, is a taunt against God!   Goliath's relys on human technology, political position and physical power.   David invokes God's character and power, not his own resources. This echoes the idea that God's name represents His active intervention (similar to Exodus 3 or the Psalms).     It wasn't the weapon David had it was the Worship.  Slingers were common;   -  Tribe of Benjamin 700 warriors ambidextrous        -    Sling a stone up to 95 MPH              -   At over 200 yards…  They were so confident they would inscribe words on their stones… MINE WOULD BE “ROCK ON”      David contrasts Goliath's weapons with the invisible but superior heavenly host. This title appears frequently in prophetic books but here underscores early recognition of God's military sovereignty. "Whom you have defied [cheraf-ta]": The verb charaf means to reproach, taunt, or blaspheme. Goliath's challenge is personal against Israel's God, making this a theological battle, not just military. YOUR PROBLEMS ARE A THEOLOGICAL PROBLEM…  i.e. Your problems are a “who is your God Problem”       Do you know who my father is?   - a. No   - b. Yes and I don't care   - c. Yes and I will leave you alone BUT WHAT IF THE QUESTION WAS THIS IN THAT SITUATION… “I wonder who my father is?”     Jehovah Jireh (יְהוָה יִרְאֶה) "The LORD will provide" — revealed when God provided a ram as Abraham was about to sacrifice Isaac. Genesis 22:14. Jehovah Rapha (יְהוָה רָפָא) "The LORD who heals" — revealed after God sweetened the bitter waters of Marah for Israel in the wilderness. Exodus 15:26. Covers physical, emotional, and spiritual healing. Jehovah Nissi (יְהוָה נִסִּי) "The LORD is my banner" — declared by Moses after Israel's victory over the Amalekites. A banner was a military standard — the rallying point in battle. Exodus 17:15. God Himself is the flag Israel fights under. Jehovah Shalom (יְהוָה שָׁלוֹם) "The LORD is peace" — spoken by Gideon after encountering the angel of the Lord and fearing he would die. Shalom is not just the absence of conflict but wholeness, completeness, and flourishing. Judges 6:24. Jehovah Rohi (יְהוָה רֹעִי) "The LORD is my shepherd" — the opening of Psalm 23. One of the most intimate names — depicting God as the one who leads, feeds, protects, and restores. Jehovah Tsidkenu (יְהוָה צִדְקֵנוּ) "The LORD our righteousness" — a prophetic name pointing to the coming Messiah who would be the righteousness of His people. Jeremiah 23:6. Deeply connected to the New Testament doctrine of justification. Jehovah Shammah (יְהוָה שָׁמָּה) "The LORD is there" — the name given to the restored Jerusalem in Ezekiel's vision. Ezekiel 48:35. God's presence dwelling permanently with His people — echoed in Revelation 21 with the New Jerusalem. Jehovah Sabaoth (יְהוָה צְבָאוֹת) "The LORD of Hosts" or "The LORD of Armies" — one of the most frequently used names in the prophets. It pictures God as the commander of vast heavenly armies. Used powerfully in Isaiah, Jeremiah, and Malachi. Jehovah Mekoddishkem (יְהוָה מְקַדִּשְׁכֶם) "The LORD who sanctifies you" — Exodus 31:13. God as the one who sets His people apart and makes them holy. Sanctification as His work, not ours alone. Jehovah Gmolah (יְהוָה גְּמֻלּוֹת) "The LORD of recompense" or "The God of vengeance" — Jeremiah 51:56. God as the one who repays — both in justice against enemies and in vindication of His people.   The Compound El Names El Shaddai (אֵל שַׁדַּי) "God Almighty" or literally "God of the mountains" or "the all-sufficient one." First used with Abraham in Genesis 17:1 when God renewed His covenant. It speaks of God's absolute sufficiency — He is enough for every need. El Elyon (אֵל עֶלְיוֹן) "God Most High" — used by Melchizedek blessing Abraham in Genesis 14. It emphasizes God's supremacy above all other powers, rulers, and so-called gods. El Olam (אֵל עוֹלָם) "The Everlasting God" or "God of eternity" — Genesis 21:33. He has no beginning and no end. Time exists within Him, not the other way around. El Roi (אֵל רֳאִי) "The God who sees me" — spoken by Hagar in the wilderness after she fled from Sarah. Genesis 16:13. One of the most tender names — God seeing the forgotten, the marginalized, the one who thinks they are invisible. El Gibhor (אֵל גִּבּוֹר) "Mighty God" — Isaiah 9:6, in the famous messianic prophecy. One of the titles given to the coming Messiah — pointing directly to Christ. El Hannun (אֵל חַנּוּן) "The gracious God" — Nehemiah 9:31. God whose grace prevents Him from completely destroying even a rebellious people.   New Testament  Abba (אַבָּא) "Father" — an Aramaic term of deep intimacy, closer to "Daddy" than formal address. Jesus used it in Gethsemane. Paul says believers are given the Spirit of adoption by which they cry "Abba, Father." Romans 8:15. Emmanuel (עִמָּנוּאֵל) "God with us" — Isaiah 7:14, fulfilled in Matthew 1:23 with the birth of Jesus. Perhaps the most staggering name of all — the eternal God choosing to be with humanity in flesh.     Why This Matters Each name was not invented by theologians — it was revealed in a moment.  God didn't introduce Himself as Jehovah Rapha in a lecture. He revealed it when Israel was thirsty and the water was bitter. He revealed Jehovah Jireh when a father was about to lose his son on an altar. The pattern is consistent throughout Scripture: Every name of God was born out of a human crisis that God personally entered. That means the names are not just theological categories — they are a record of God showing up. And for anyone studying or teaching these names, the invitation is not just to know them but to discover which name corresponds to the specific place of need you are standing in right now.

Daily Dose of Hope May 20, 2026   Name of God:  Jehovah Shalom – The Lord Is Peace Scripture:  Judges 6:11-24   Prayer:  I come before you today, laying down my anxieties, my fears, and the heavy burdens of the day. Lord, you know the exact situations and unseen battles that are causing turmoil in my heart. Right now, I invite Your presence into my mind, my body, and my home. Forgive me for the times I have allowed the noise and chaos of this world to distract me from Your unwavering faithfulness. I ask that You quiet my spirit and replace my restless thoughts with the perfect peace that passes all human understanding. Guard my heart and mind. Remind me that you are in control and help me to surrender my need to figure everything out on my own. In Jesus' Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan.  We are currently in a study on the names of God in the Old Testament.  Remember, names held a great deal of significance in the ancient world, indicating aspects of someone's identity, character, and purpose.  Certainly, it is the same with God.  God has many different names, all of which demonstrate one aspect of His character.  Today, we are focusing on Jehovah Shalom, which means the Lord is Peace.   The title Jehovah Shalom occurs only once in the Bible, in Judges 6.24, Then Gideon built an altar there to the Lord and called it, The Lord Is Peace [Jehovah Shalom].   As we know, the name Jehovah means God or Lord, while the term shalom refers to soundness, completeness, harmony and the absence of strife. It is best described by our English word, peace.   Judges is such a hard book to read.  The boundaries and guardrails that God put in place were ignored and things were violent and chaotic.  The time of the Judges was a 350 year period in Isreal's history when people did what was right in their own eyes.  That never works out well.  We are too selfish.  Our inner compass fails us.  We need direction, specifically God's direction.    During this time, God's people were worshiping other gods and sinning against the Lord and other people.  When things got really, really bad, God would lift his hand of protection and the people would be conquered by a foreign power.  That foreign power would oppress Israel and make things absolutely unbearable.  Then, the Jewish people would cry out to the Lord and He would send a judge.  The purpose of the judge was to save the people and defeat the foreign power.  Once the foreign power was defeated, Israel had peace.  They remembered God.  And this lasted as long as the judge was alive, but after the judge died, the whole cycle began again.  At this particular juncture, Israel was oppressed by the Midianites, who left them hiding in caves, without food, livestock, or working tools. Hungry and terrified, they cried out to God for help. He reminded them that their disobedience caused their troubles, but He also sent them a judge, Gideon. Although the Lord commissioned Gideon to save Israel, he felt weak and incapable. Because of his lack of confidence and fear, Gideon asked for a sign. Witnessing the food he prepared for the angel miraculously consumed by fire, Gideon was filled with even greater fear.  He had seen the Angel of the Lord face to face!  The immediate divine response was this, Peace be to you. Do not fear, you shall not die. As a result of these words, Gideon's heart was filled with confidence and courage. He experienced peace in the truest sense. Building an altar to the Lord, he called it Jehovah Shalom or the Lord is Peace. His encounter with the God of Peace had taught him that he was not alone. We live in a world in which peace is often elusive.  There is war, conflict, and division.  We are plagued by depression, grief, anger, or anxiety.  We are all Gideon hiding from the Midianites.  The truth is that the only way to experience true peace is through God.  Jesus Christ, the Prince of Peace, offers us a peace that passes understanding.  Even in the midst of the most difficult of circumstances, we can experience an inner peace that defies worldly explanation.  Jesus' presence = peace.  Spend some time praying to Jehovah Shalom today.  Where are you lacking confidence?  Where do you need peace? Blessings, Pastor Vicki  

Welcome  to the Hopewell Baptist Church podcast. In this episode, our pastor Barry Wilkinson talks about how to experience God's love and forgiveness in your life.  We hope you are encouraged to move closer to God and have a more genuine and joyful relationship with Him.   Hopewell Baptist Church is located 7 miles outside of Andalusia, Al at 6592 Brooklyn Rd, Andalusia, AL 36421. If you would like to contact the church, feel free to call 334-222-2757.  

Where is God when bad stuff happens? That's a question so many of us have asked ourselves when nothing's gone right, when someone has died, or when we've suffered a broken relationship. Jehovah Shalom means “the God of peace,” and it describes the perfect balance in God's nature and the tranquility He can bring us. In this message, Jill teaches on how we can know God as our Jehovah Shalom, so we can know how to experience His peace in the midst of life's chaos. To support this ministry financially, visit: https://www.oneplace.com/donate/1141/29?v=20251111

Where is God when bad stuff happens? That's a question so many of us have asked ourselves when nothing's gone right, when someone has died, or when we've suffered a broken relationship. Jehovah Shalom means “the God of peace,” and it describes the perfect balance in God's nature and the tranquility He can bring us. In this message, Jill teaches on how we can know God as our Jehovah Shalom, so we can know how to experience His peace in the midst of life's chaos. To support this ministry financially, visit: https://www.oneplace.com/donate/1141/29?v=20251111

He Is Series #10 Jehovah Shalom (The Lord is Peace) Philippians 4:6-7 "Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.” Today's name for the Lord is Jehovah Shalom. The Lord is peace. We often hear that Jesus is the Prince of Peace, and this is just reinforcing that for us. This verse reminds us that the peace of God transcends all understanding and will guard our hearts and minds in Christ Jesus. I know firsthand how powerful the peace of God can be. I have experienced it many times before. Raising my boys has not been easy. I don't think raising any kids is easy, but we have had challenges that I hope most people don't have to face. I was in the middle of one of these challenges when the Lord gave me this verse, so I want to share that experience with you to help you see how God can bring you peace no matter what you are facing. One night, I knew it was going to be a long night, and so I decided, while it was quiet, I would write a devotional. I only got as far as asking the Lord for a scripture verse that would get me through the night. One that was just what I needed for the situation I was in. When I have done this before, I have had my Bible with me, and I would ask the Lord a question, then ask Him to show me the answer in His Word. Then I would randomly open the Bible and read the pages until I found my answer. Tonight I didn't have my Bible. I mean, I could have gone upstairs to get it, but honestly, I didn't really have the energy to move. So, I wondered how I could randomly search an online Bible, as I did have my computer. I decided to type into the search bar “A scripture verse to help me make it through the night.” And I told the Lord that He knew my exact circumstances, and I asked if He could give me the verse I needed to read or hear. Today's verse is the one that appeared in the search results. "Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.” I laughed at first because I thought that was a pretty tall order. Not being anxious in this situation was definitely difficult, as one of my sons was making poor choices, and there wasn't much we could do about it. However, when I really thought about it, I realized I wasn't anxious. I was mad, and I was sad, but I wasn't anxious. This reminded me of a conversation I was having with a friend the day before. When I told her all that was happening, she asked how I was dealing with it all. She asked how I was getting out of bed in the morning. I stopped and thought about it, and the answer was through the grace of God. This is not just something I was saying because I didn't know what else to say. I truly meant it. I could look at the situation and know that God's grace was helping me through it. I could see His hands all over this situation, and that makes it easier for me to turn it over to Him. I could have absolutely been worrying about my son all day, every day. I could have been trying to fix it and ensure everything ran smoothly. I could have let it get to me so much that I stayed in bed, fearing what might happen or sad about what had already happened. Yet I did not, and I know that is because God prepared me for that moment. He prepared me for difficult times. There have been so many really hard things that have happened in the last 21 years, and I know that they were all preparation for that moment and the ones to follow. I know God got me through that hard time, just as He has through so many other hard times. I know that this addiction will not destroy my son because God has promised me that it won't, and I can trust in His promises. I can wait for God's timing on this because I have waited a really long time for things in the past, and although the wait was never easy, it was always worth it in the end. I always say that I don't know how I developed a deep trust in the Lord. I don't know why I am not more worried about my son. I think this is because we all expect it to be complicated. We expect some difficult formula to show us how to trust in the Lord. I think it is actually so simple that we don't want to believe it. Kind of like the story of Naaman in 2 Kings 5. Naaman, commander of the army of the king of Aram, was a great man and in high favor with his master, because by him the Lord had given victory to Aram. The man, though a mighty warrior, suffered from leprosy. He found out about a prophet in Samaria who could cure him. Long story short, Naaman came to Elisha's house.  Elisha sent a messenger to him, saying, “Go, wash in the Jordan seven times, and your flesh shall be restored, and you shall be clean.” But Naaman became angry and went away, saying, “I thought that for me he would surely come out, and stand and call on the name of the Lord his God, and would wave his hand over the spot, and cure the leprosy!  Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them, and be clean?” He turned and went away in a rage. But his servants approached and said to him, “Father, if the prophet had commanded you to do something difficult, would you not have done it? How much more, when all he said to you was, ‘Wash, and be clean'?”  So he went down and immersed himself seven times in the Jordan, according to the word of the man of God; his flesh was restored like the flesh of a young boy, and he was clean. We think it must be complicated to follow the Lord. It must be complicated to figure out how to hand things over to him and how we can get Him to answer our prayers. We search for the perfect formula, and yet, it is not complicated. God tells us so simply what to do, and yet we don't listen. This verse gives us a formula for peace, yet I think many of us dismiss it because it isn't complicated enough. Let's review the verse again, “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.” In every situation where you are struggling right now, are you doing all that this verse tells us to do? Are you praying to God about it? Have you asked God for exactly what you need? Have you talked with Him about it? Yes, God knows what you need, and yet He also wants us to turn to Him and ask. What about the Thanksgiving part of it? Have you been grateful in this situation? Not necessarily appreciative of the problem, but while going through hard times, there is always something for which we can be thankful. Then it says to present your requests to God. Don't be afraid to ask God for help. Your request is neither too big nor too small. Bring it to Him! The verse ends with “And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.” This is how I get out of bed in the morning. This is how I can watch my kids struggle and yet not let it take over every thought in my mind. This is how I can make it through hard times. That doesn't mean I don't have hard days. That doesn't mean I didn't spend a week watching TV recently, just to take my mind off the situation. I am not doing this perfectly, I know that. Yet, I firmly believe with 100% of my being that this will not be forever. This addiction will not get the best of my son. There is a whole, amazingly bright future for him, and God's timing is better than mine. So by prayer and petition, with thanksgiving, I will present my requests to God. And the peace of God, which transcends all understanding, will guard my heart and mind in Christ Jesus. Dear Heavenly Father, I ask you to bless all of us today. Jehovah Shalom, help us to come to you with prayer and petition. Help us to know that you are the creator of the universe, so whatever our problem is, you can handle it! Help us open our ears, minds, and hearts to you, and truly hear what you are saying to us. Help us not dismiss it because it is too easy. Help us be obedient, Lord. We love you, and we ask all of this in accordance with your will and in Jesus' holy name, Amen!! Thank you so much for joining me on this journey to walk boldly with Jesus. I look forward to meeting you here again tomorrow. Remember, Jesus loves you, just as you are, and so do I! Have a blessed day. Today's Word from the Lord was received in October 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “Every place you go, every room you enter is enriched when you enter because you carry me, the light of the world, your savior and redeemer.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

In this week's episode -- the fifteenth episode in our "Names of God" series -- we will discuss our next name of God, Jehovah Shalom (The Lord is Peace). We will discuss how to deal with anxiety, the promise of peace, how we obtain God's peace through prayer, and more! Scripture discussed: Matthew 6:6, Philippians 4:6-7, John 14:27, John 16:33, and Judges 6. Personal Instagram:

Freedom Livestream - February 1, 2026SERIES: He Leads MeTITLE: Jehovah Shalom (The Lord is Peace)SPEAKER: Tracy DunhamYouTube PlaylistFOLLOWING JESUS: freedomkw.com/life NEW TO FREEDOM? freedomkw.com/im-new GIVE: freedomkw.com/give WATER BAPTISM: freedomkw.com/baptismCARE CLOSET: freedomkw.com/careclosetGROUPS: freedomkw.com/groups ALPHA: freedomkw.com/alphaMISSIONS: freedomkw.com/missions SERVE: freedomkw.com/team-member-opportunities Facebook Groups: Connecting Point & Freedom Kids

In this second message of our Advent series, He Shall Be Called, Pastor Ben Marshall explores the name Jehovah Shalom—The LORD Is Peace from Judges 6. In a world full of tension and turmoil, Gideon's story shows us a God who meets fearful, overwhelmed people with a peace that doesn't depend on circumstances. While Israel faced oppression and Gideon hid in anxiety, God appeared, spoke peace over him, and invited him into a deeper, internal shalom—wholeness, steadiness, and confidence rooted in God's presence. This shalom ultimately points to Jesus, the Prince of Peace, who gives His followers a peace unlike anything the world offers. As we move through Advent, we're reminded that God Himself is our peace, gives us His peace, and calls us to embody that peace through the Holy Spirit in every part of our lives.

Peace that holds under fire doesn't come from quiet rooms or perfect plans—it comes from knowing the Lord as Jehovah Shalom. In this session, we begin with a deeply personal story about ministry to weary pastors and the phrase that shaped it: “nothing missing, nothing broken.” From there, we explore the profound Hebrew meaning of shalom—wholeness, completeness, reconciliation, and being fully paid for—and how that truth can reframe our fears, restore our work, and deepen our worship.We trace this revelation through Gideon's story in Judges 6, watching God meet a trembling man in weakness and ignite a soaked offering as a sign of strength. Gideon's altar, built in response, bears the name Jehovah Shalom—The Lord is Peace—proclaiming that peace isn't the absence of fear but the presence of God in the middle of it. From there, we turn to Psalm 4, where David models how to pray with confidence even when surrounded by opposition, ending with a bedrock declaration: “In peace I will both lie down and sleep.” Isaiah 26:3 amplifies the same truth, repeating “shalom, shalom”—perfect peace for those whose minds are steadfast because they trust in Him.This study doesn't ignore the tension—we admit that we are not perfect, that our peace often feels fragile. But shalom isn't brittle because it rests in the One who is. Jesus, the Prince of Peace, embodies a wholeness that cannot fracture. His peace is not a fragile calm to be protected, but a living presence to be received.Together, we name the common fractures that threaten shalom: deception that distorts truth, division that erodes unity, misplaced worship that drains purpose, accusation that stirs fear, and disorder that disturbs creation's balance. Each of these tactics seeks to splinter what God made whole. The biblical response is not frantic striving, but alignment—realigning our lives with the character of God through honest confession, faithful community, and daily obedience that cultivates quiet strength.Throughout this teaching, Rob shares stories of faith and restoration that show how shalom takes root in ordinary lives—how steady hearts can emerge in seasons of chaos, how reconciliation restores broken relationships, and how prayer and trust can anchor us in storms that would otherwise undo us.If your peace has felt thin, this session offers biblical grounding, practical insight, and lived experience to help you stand in a wholeness that holds. Come explore how the God of peace doesn't just calm circumstances—He makes you whole in the midst of them. Fix your mind on Jehovah Shalom, the Lord who restores what's missing, heals what's broken, and breathes peace that cannot be stolen.We are Trinity Community Church in Knoxville, Tennessee.Subscribe to our Podcast & YouTube channel to find past sermons, classes, interviews, and more!Find us on Facebook & Instagram

Jehovah-Shalom (The Lord Our Peace) - Will Law - Vineyard 61 Church by Vineyard 61 Church

The third of our 'Names of God' series

Rev. Wayne Dulson continues our preaching series on 'The Names of God' by looking at 'Jehovah Shalom - The LORD our peace'

In this final message of the ‘What's In A Name?' series, we learn about El Gibbor: The MIghty One who fights for us and Jehovah Shalom: The Lord is Peace. God's strength is divine and He steps into our physical, emotional and spiritual battles. We don't have to fight alone, the mighty God that we have fights for us and with us. God's peace for us does not depend on our circumstances. That peace comes from us knowing that he is with us. We need to trust His power and walk in courage. Once we do, we'll have peace in our hearts. Remember to trust in God's power this week and feel the peace of God in your heart!

This episode is a heart check. Norense Odiase asks a three-word question—“Who are you?”—and walks through grief, family, and everyday rhythms (a San Antonio trip, walks, worship, writing) to show how easy it is to confuse roles, routines, and emotions with true identity in Jesus. You'll hear raw reflections on perfectionism, the pressure to “have it all together,” and the freeing reality that peace is a disposition anchored in Christ's presence, not a feeling.How to answer “Who am I?” without hiding behind titles, productivity, or performanceWhy feelings aren't final—and how to consult God's Word over your emotionsThe difference between sin as nature vs. mere actions, and why the Law exposes our need for a SaviorWhat regeneration (born again by the Holy Spirit) practically looks like in daily lifeHow to cultivate peace in suffering and move from self-reliance to Christ-relianceSimple practices to realign: Scripture, prayer, worship, creative expression, and communityHebrews 12:2 – “For the joy set before Him…”John 1:1 – The Word from the beginningGenesis 2:7 – God breathes life into humanity (spirit, soul, body)Galatians 5:22–23 – Fruit of the SpiritRomans 10:9 – Confess and believeRomans 8:1 – No condemnation in ChristPhilippians 3:13–14 – Forgetting what's behind; pressing forwardMatthew 7:7 – Ask, seek, knockJudges 6:24 – Jehovah Shalom (The Lord is Peace)“Who are you?”“You're not just what you do.”“Peace isn't a feeling—it's a disposition.”“If you've built your life on a lie, your life is lost. Build on truth and you're found.”Write your identity statement in Christ (3–5 lines).List two roles or routines you've mistaken for identity—and release them in prayer.Do one expressive worship practice this week (walk + music, journaling, or prayer out loud).

We are in the series of knowing the names of God. This week we will discover Jehovah Shalom-The Lord is peace! Oh my friend I believe peace is so essential. Many of us grew up with a lot of chaos and confusion and we have to learn to choose peace. I believe this podcast is for you if:-you have a hard time believing God wants you to live in peace-you are not sure how to even embrace the peace of God-you need the reassurance that you can have peace in the midst of storms. Connect with me at:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Home - Elevate | Christina Jolly⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Get your FREE eBook download here:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Elevate Your Faith in 5 Minutes - Elevate | Christina Jolly⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠My 30 Day Faith to Believe devotional:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Faith to Believe – 30 Day Devotional eBook - Elevate | Christina Jolly⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Join my text community for faith activation texts. Text the word Faith to 361-266-1290.

In our continued study of some of the names of God from the Old Testament, today we will consider God as Jehovah-Shalom—The Lord is Peace.

In our continued study of some of the names of God from the Old Testament, today we will consider God as Jehovah-Shalom—The Lord is Peace.

Message from Nick Gillispie on June 15, 2025

Grace & Truth: A Strong Tower Kent LandhuisTHEME - God is trustworthy.TEXT - Proverbs 18:10 The name of the Lord is a strong tower; the righteous man runs into it and is safe.NAMES OF GODAdonai – “Master Over All” (Deuteronomy 3:24)El Bethel – “The God of the House of God” (Genesis 35:7)El Elohe Yisrael – “The Mighty God of Israel” (Genesis 33:20)El Elyon – “The Most High God” (Daniel 3:26)El Emunah – “The Faithful God” (Deuteronomy 7:9)El Hakabodh – “The God of Glory” (Psalm 29:3)El Hayyay – “God of My Life” (Psalm 42:8)El Sali – “God, My Rock” (2 Samuel 22:47)El Shaddai – “Almighty God” (Genesis 17:1)El Simchath Gili – “God My Exceeding Joy” (Psalm 43:4)Elohe Tishuathi – “God of My Salvation” (Psalm 51:14)Elohe Tsadeki – “God of My Righteousness” (Psalm 4:1)Elohei Ma'uzzi – “God of My Strength” (2 Samuel 22:33)Elohenu Olam – “Our Everlasting God” (Psalm 48:14)Elohim – “The Strong, Creator God” (Genesis 1:1, 2)Elohim Chayim – “The Living God” (Joshua 3:10)Elohim Kedoshim – “Holy God” (Joshua 24:19)Elohim Machase Lanu – “God Our Refuge” (Psalm 62:8)Elohim Ozer Li – “God My Helper” (Psalm 54:4)Elohim Tsebaoth – “God of Hosts” (Psalm 80:7)Ehyeh asher Ehyeh – “The Eternal, All-Sufficient God” (Exodus 3:14)Esh Oklah – “A Consuming Fire” (Deuteronomy 4:24)Immanuel – “God With Us” (Isaiah 7:14)Jehovah – “Lord, Master and Relational God” (Genesis 2:4)Jehovah Adon Kol Ha-arets – “The LORD, the Lord of All the Earth” (Joshua 3:11)Jehovah El Elohim – “The LORD God Almighty” (Joshua 22:22)Jehovah El Elyon – “The LORD, the Most High God” (Genesis 14:22)Jehovah Elohim – “The LORD God” (Genesis 2:4)Jehovah Gibbor Milchamah – “The LORD Mighty in Battle” (Psalm 24:8)Jehovah Hashopet – “The LORD the Judge” (Judges 11:27)Jehovah Hoshiah – “O LORD Save” (Psalm 20:9)Jehovah Immeka – “The LORD is with You” (Judges 6:12)Jehovah Jireh – “The LORD Will Provide” (Genesis 22:14)Jehovah Machsi – “The LORD My Refuge” (Psalm 91:9)Jehovah Magen – “The LORD My Shield” (Deuteronomy 33:29)Jehovah Maginnenu – “The LORD Our Defense” (Psalm 89:18)Jehovah Mauzzi – “The LORD My Fortress” (Jeremiah 16:19)Jehovah Mekaddishkem – “The LORD that Sanctifies You” (Exodus 31:13)Jehovah Ha-Melech – The LORD the King” (Psalm 98:6)Jehovah Mephalti – “The LORD My Deliverer” (Psalm 18:2)Jehovah Moshiekh – “The LORD Your Savior” (Isaiah 49:26)Jehovah Metsudhathi – “The LORD My High Tower” (Psalm 18:2)Jehovah Nissi – “The LORD My Banner” (Exodus 17:15)Jehovah Ori – “The LORD My Light” (Psalm 27:1)Jehovah Roi – “The LORD My Shepherd” (Psalm 23:1)Jehovah Rophe – “The LORD (our) Healer (Exodus 15:26)Jehovah Sal'l – “The LORD My Rock” (Psalm 18:2)Jehovah Shalom – “The LORD (our) Peace” (Judges 6:24)Jehovah Tsaba – “LORD of Hosts” (1 Samuel 17:45)Jehovah Tsemach – “The Branch of the Lord” (Isaiah 4:2)Jehovah Tsidkenu – “The LORD Our Righteousness (Jeremiah 23:6)

Where is God when bad stuff happens? That's a question so many of us have asked ourselves when nothing's gone right, when someone has died, or when we've suffered a broken relationship. Jehovah Shalom means "the God of peace," and it describes the perfect balance in God's nature and the tranquility He can bring us. In this message, Jill teaches on how we can know God as our Jehovah Shalom, so we can know how to experience His peace in the midst of life's chaos. To support this ministry financially, visit: https://www.oneplace.com/donate/1141/29

Where is God when bad stuff happens? That's a question so many of us have asked ourselves when nothing's gone right, when someone has died, or when we've suffered a broken relationship. Jehovah Shalom means "the God of peace," and it describes the perfect balance in God's nature and the tranquility He can bring us. In this message, Jill teaches on how we can know God as our Jehovah Shalom, so we can know how to experience His peace in the midst of life's chaos. To support this ministry financially, visit: https://www.oneplace.com/donate/1141/29

Ep 94: Who God Is to the Stressed-Out, Overwhelmed Working Mom—Finding Strength in His Name Feeling overwhelmed with work, home responsibilities, and never-ending to-do lists? You're not alone, friend. Life as a working mom can feel like a constant balancing act, leaving you exhausted and stretched thin. But today, I want to invite you to pause, take a deep breath, and remember the One who holds it all together. In this episode, we're diving into the powerful names of God and how they reveal His presence in our daily lives. Whether you need peace, provision, or simply to be reminded that you're seen and loved, God is here. Join me as we uncover how He meets us in our stress and exhaustion, offering the strength we need to keep going. What You'll Learn in This Episode: ✨ How the names of God reveal His character and care for you ✨ Jehovah Jireh—The Lord will provide when you feel like you don't have enough ✨ El Roi—The God who sees you in the invisible work you do ✨ Jehovah Shalom—The Lord is your peace, even in the chaos ✨ Abba—Your loving Father who carries you when you're weary ✨ Emmanuel—God with you in every moment, big or small If you're feeling burdened by the weight of daily life, this episode will remind you that you are never alone. God is walking with you, equipping you, and covering you with His grace.

"Call Upon The Name of the Lord"Exodus 3:13-14Pastor Nate ClarkeJanuary 19, 2025NEW KIDS SPACE NOW OPEN!We have expanded with 3x more space for the babies, kids, and youth in your family. https://www.instagram.com/oasischurchva/reel/C8FqHIipr3u/Learn about this year's Kingdom Builder's project: https://www.oasischurch.online/kingdom-buildersHow should Christians think about politics and voting? https://www.youtube.com/watch?v=ak82aD16r04OUR NEW VISION STATEMENT: https://www.youtube.com/watch?v=L0WFhtL7h3ISERMON NOTES- Exodus 3:13-14- Call Upon The Name of the Lord - Yahweh / YHWH - Adonai / LORD - Jehovah- God has a name- God cares about His name - Ezekiel 36:22-23 - Psalm 23:3 - Psalm 106:8- God wants us to call upon His name - Genesis 4:26 - Genesis 12:8 - Genesis 26:25 - Romans 10:13- God has a name, He cares about His name, and He wants us to call upon His name- Jehovah Jireh: The Lord will provide - Genesis 22:10-14- Jehovah Rapha: The Lord who heals - Exodus 15:26- Jehovah Nissi: The Lord is my banner / my refuge - Exodus 17:10-11, 13, 15 - Deuteronomy 20:4 - 1 Corinthians 15:57- Jehovah Shalom: The Lord our peace - Judges 6:23-24- Jehovah Shammah: The Lord is there - Ezekiel 48:35 - Psalm 139:7 - Revelation 21:3Oasis Church exists to Worship God, Equip the believers, and Reach the lost.We are led by Pastor Nate Clarke and are located in Richmond, VA.Stay Connected:Website: https://oasischurch.online Instagram: https://www.instagram.com/oasischurchva/Facebook: https://www.facebook.com/OasisChurchRVA/

Audio from 01.22.25 LSM Midweek student worship service. The title of this message is "Jehovah Shalom - The LORD Is Peace" from Judges 6:1-24. This is the third sermon of the 4 part sermon series titled "Unpacking God's Names: Discovering Who God Is and How He Relates to You." The main idea of this message that God's call invites us to experience His transforming peace, equipping us to confront our fears and fulfill our God-given purpose.

The Names of God: · Adonai – The LORD, the majestic One who has set His glory above the heavens. (Psalm 8) · El Elyon – The God Most High, Possessor of heaven and earth; (Gen 14) · El Moshaah – The God Who Saves · El Nehkumah – The God of All Comfort · El Shaddai – The All Sufficient One · Elohim – All Powerful One, Creator, whom we read about in Genesis 1.· El Roi – The God Who Sees Me · Yahweh, I AM · Jehovah-Jireh, The Lord Will Provide· Jehovah Magen – The Lord my Shield who appears in Psalm 33: “Our soul waits for the LORD; he is our help and our shield. For our heart is glad in him, because we trust in his holy name." · Jehovah Nissi – The Lord is My Banner · Jehovah Ori – The Lord is My Light, Psalm 27  “The Lord is my light and my salvation; whom shall I fear? The Lord is the stronghold of my life; of whom shall I be afraid? · Jehovah Rohi – The Lord is My Shepherd; Psalm 23 Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff,they comfort me. The One whose goodness and mercy chases after us every single day of our lives. · Jehovah Sabaoth – The Lord of Hosts from Psalm 24 Who is this King of glory? The Lord, strong and mighty,the Lord, mighty in battle! · Jehovah-Rapha – The Lord Who Heals · Jehovah-Shalom – The Lord is Peace · Jehovah-Tsuri – The Lord My Rock · Logos – The Word · Rabbi – Teacher · Messiah – The Christ, our Messiah, so identified and called by Andrew, Simon Peter's brother in John 1 · Parakletos – Helper, the One who will be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you. John 14 · Shalom – Prince of Peace, prophesied about by the prophet Isaiah: and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.· Immanuel - God With Us Prayer and Reflection Questions: 1. Can you think of a time you felt particularly close to God? For me, I often experience Him in nature. There's a mountain in North Carolina my family has spent a significant amount of time on. From it, you can look down on clouds and the Blue Ridge mountains and it never fails to bring me into a deeper awareness of God's presence with me.2. It can look a lot of ways, but as you think of your “God moment,” would you pray a prayer of appreciation (out-loud) of who the Lord is for you and your appreciation of His character. Perhaps one of the names of God has held special significance for you this season – thank Him for that.3. Now, knowing that He is Immanuel, notice where He is with you at this moment. The Holy Spirit reveals Jesus to us, and so ask the Spirit for an awareness of God's presence with you.4. Ask Jesus directly what He wants you to know, or what His good plans for healing are for you today.For more information about this Advent season, visit our Christmas at Fellowship page. There you can find more resources, as well as information about pursuing Christ and celebrating him this season with our church. 

Today's Passage: Judges 6:22-24 “Then Gideon perceived that he was the angel of the Lord. And Gideon said, “Alas, O Lord God! For now I have seen the angel of the Lord face to face.” But the Lord said to him, “Peace be to you. Do not fear; you shall not die.” Then Gideon built an altar there to the Lord and called it, The Lord Is Peace. To this day it still stands at Ophrah, which belongs to the Abiezrites.”Today's Prayer: Lord Jesus, we love you. More often than we care to admit. More often than we want. We need to hear your words. Peace be to you. Do not fear. Lord. But you remind us that you are our peace. It is not our circumstances. It is not what is happening around us in the world. Though we do ask for peace, Lord, it is you yourself who is our peace. That we, like Gideon, would understand. Now, I have seen you face to face. I know who you are. And Lord, how much more in Jesus, our Prince of Peace, do we see you face to face? Because you are Emmanuel, God with us. Standing in front of us. Present in the Holy Spirit. The love of the father made manifest among us. Lord, may we be that peace to each other. May we pass the peace of Christ amongst our brothers and sisters, and all those we come into contact with. Lord, knowing always it is you that has brought us peace through your cross where you loved us enough to take away the penalties. The debts we owed, the way we had invited sin and turmoil into our lives. You made peace by the blood of your cross. Because you loved us. Lord, let that peace invade our identities today. May that tell us who we really are. Amen. For more information about this Advent season, visit our Christmas at Fellowship page. There you can find more resources, as well as information about pursuing Christ and celebrating him this season with our church. 

Preacher: Andy Bauer Date: 7/7/24 Series: Names of God Key Scriptures: Judges 6:23–24 (CSB) 23 But the Lord said to him, “Peace to you. Don't be afraid, for you will not die.” 24 So Gideon built an altar to the Lord there and called it The Lord Is Peace. It is still in Ophrah of the Abiezrites today.

Pastor Ray preaches on the lord having peace and how we can have peace like the lord.

We could all use a little more peace. But how did we lose it in the first place? Pastor Eric shares part six of our series about the names of God with Jehovah Shalom. Take a listen as we learn why the Lord is known as Peace.Scriptures referenced in this message:· Judges 6:1-24· Ephesians 6:10-15· Romans 16:20· Philippians 4:7· Romans 5:1· Mark 4:39· John 20:19-21· John 20:24-26· John 14:27· 2 Corinthians 10:3-5· Isaiah 26:3· Psalm 34:14 Learn more about salvation, info about Destiny Church, or how to give by visiting our website.Real | Relevant | Relationship

Where is God when bad stuff happens? That's a question so many of us have asked ourselves when nothing's gone right, when someone has died, or when we've suffered a broken relationship. Jehovah Shalom means "the God of peace," and it describes the perfect balance in God's nature and the tranquility He can bring us. In this message, Jill teaches on how we can know God as our Jehovah Shalom, so we can know how to experience His peace in the midst of life's chaos. To support this ministry financially, visit: https://www.oneplace.com/donate/1141/29

In His Name: Jehovah Shalom- The Lord Is Our Peace- Pastor Ryan Wallace 12-17-23 by Pastor Aaron Wallace

In this video, Victoria discusses the 7 names of God that all find their fulfillment in Christ's work of redemption. Check out these videos/podcasts to learn more about each name of God! Jehovah Shalom - The Lord our Peace: https://youtu.be/cSNL-c2Dwjw?si=ZqpyBeLcBjpy-0zY Jehovah Shammah - The Lord is There: https://youtu.be/fdUK_c7NO80?si=f4rYrfIFgs0sZLEC Jehovah Tsidkenu - The Lord our Righteousness: https://youtu.be/NvTYatg60UI?si=g-CF2M8jAMnIcaYK Jehovah Rapha - The Lord our Healer: https://youtube.com/playlist?list=PLGqHPNDG0wVd7hGZrGQeME2noJNMtWwRt&si=yFmk-VsvILHbH7zC Jehovah Jireh - The Lord our Provider: https://youtu.be/ijY4DvspLo4?si=AmCzSWS7Q9GcHPga Jehovah Nissi - The Lord our Victory: https://podcasts.apple.com/us/podcast/victoria-veasey-podcast/id1528870249?i=1000513135238 Check our website to learn more about Arise Ministries: https://ariseministries.us Partner with us financially: https://ariseministries.us/give-1#532e4fd5-adcf-4c39-b82c-65615564f7ef

The biggest obstacle to faith for a lot of people is this: “If God is all powerful, then why does He cause (or allow) bad things to happen?” There's something fundamental that we must establish before we ever address this question directly: God is good, all the time (James 1:16-17).   We know this, at least in part, by what Jesus did. Jesus said that he who has seen him has seen the Father (John 14:8-9), and Jesus went about doing good, and healing all that were oppressed of the devil (Acts 10:38, Matt 15:30, Matt 4:23-24, Matt 8:16, Matt 9:35, Matt 10:1, Matt 12:15, Matt 15:30, Luke 4:40, Luke 10:9).  He never refused healing to anyone who came to Him. He never harmed anyone "for their own good," or put a disease on anyone "to teach them something" or "to discipline them." Not once. In fact, He actively worked against all sickness and disease, to destroy the devil's work (1 John 3:8). He is the same today as He was when He was on earth (Hebrews 13:8). God the Father doesn't change either (Malachi 3:6). We know of God's character from His names in the Old Testament. He is Jehovah Nissi (The Lord my Banner - Ex 17:15). He is Jehovah-Raah (The Lord my Shepherd, or My Friend - Gen 48:15, Psalm 23:1, 80:1, Ez 34:11-15). He is Jehovah Rapha (The Lord That Heals, Ex 15:26). He is Jehovah Shammah (The Lord is There - He has not abandoned you: Eze 48:35). He is Jehovah Tsidkenu (The Lord Our Righteousness, Jer 23:6, 33:16). He is Jehovah Mekoddishkem (The Lord who Sanctifies You: Ex 31:13, Lev 20:8). He is Jehovah Jireh (The Lord will Provide, Gen 22:14). He is Jehovah Shalom (The Lord is Peace, Judges 6:24). He is Jehovah Sabaoth (The Lord of Hosts, 1 Sam 1:3, Ps 24:9-10, 84:3, Isa 6:5). Many other scriptures establish His goodness. He is ONLY good. (1 John 1:5, Psalm 84:11-12; Psalm 146:6-10; Psalm 107:9, Psalm 31:19, 1 Tim 4:4-5, Eph 1:3, Romans 8:28, Ps 103:2-5, Ps 145:16-19). God doesn't do bad things to His children. Yet He's powerful enough that for those who trust in Him, He can take even terrible circumstances that were not part of His plan, and bring good out of them.“And we know that in all things God works for the good of those who love him, who have been called according to his purpose” (Romans 8:28). Those who know their scriptures well may point out Old Testament passages that sound like God, in fact, did do evil things. One example is in 2 Sam 24:1, when it says the Lord moved David (in pride) to count the number of his subjects... and then condemned David's sin in having done so (2 Sam 24:10) and punished him severely for it. Yet the exact same story appears in 1 Chron 21:1, where it says Satan moved David to number Israel. This is a very rare glimpse into what was happening in the spiritual realm in the Old Testament, where there is almost no doctrine of Satan. The primary exception to this is at the beginning of the book of Job; otherwise Satan is only mentioned by name here, and in Zechariah 3:1-2. (He is mentioned in Genesis 3 as "the serpent," of course, and also as Lucifer in Isaiah 14:12 and Ezekiel 28 as well.) The Old Testament had almost no doctrine of Satan because the people had no authority over him under the Mosaic covenant. What good would it do to learn that you have a bloodthirsty enemy, but there is nothing you can do to protect yourself from him? Because of this, in the Old Testament, anything supernatural, good or bad, was attributed to God, whether God was the instigator or not. The New Testament (and the revelation in Job 1:6-12) shows that this is not the case; there is a spiritual war going on, and we have an adversary who hates us. (For more on how God's dealings with man changed with different covenants, see my Blood Covenant biblical retellings duology: Blood Covenant Origins and Blood Covenant Fulfilled.) So if God doesn't cause bad things to happen, why do they happen? Evil comes about as a result of one of or a combination of three things -- 1) Satan, the enemy of God and therefore of us, who would like nothing better than to see us destroyed:“The thief comes only to steal and kill and destroy; I [Jesus] have come that they may have life, and have it to the full” (John 10:10).1 Peter 5:8 — “Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour.” 2) A fallen world that will be redeemed one day, but isn't yet: “For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God” (Rom 8:20-21). and 3) people who are sinners, and either aren't yet saved or aren't yet perfected:“There is no one righteous [apart from God], not even one; there is no one who understands, no one who seeks God” (Rom 3:10-11). But if God is truly sovereign, or all-powerful, even if He doesn't cause bad things to happen, doesn't He at least allow them, for His own purposes--which largely boils down to the same thing? I thought this way for a very long time--that He was like a great General of an army, who sometimes had to make sacrifices for a greater good. Sometimes (sorry), that sacrifice turned out to be you. On one particular night, sitting in front of my fire alone and in the midst of a major life crisis, the Lord disabused me of this mistaken belief about Him. At the time it was an emotional, intuitive understanding, and the fruit of it--renewed joy, hope, faith, and trust in Him--was one layer of evidence that it was true. It was only later that I studied why this definition of God's sovereignty is also biblically inaccurate. God is sovereign in the sense that He is all-powerful, all-loving, and all-knowing, but He is not all-controlling. God told Adam and Eve not to eat of the Tree of the Knowledge of Good and Evil; they did anyway. Was that God's will? Certainly not! He did everything He could to keep them from doing it, short of making them automatons, when He told them, don't do it. Likewise, any sovereign can set laws that his citizens may not necessarily obey. The US is a sovereign nation and in 1974 the administration set the "National Maximum Speed Law" of 55mph. But many drivers exceeded that speed limit regularly.  The New English Translation has the word “sovereign” appear more than any other biblical translation (368 times). Not one of the original Hebrew or Greek words connotes the idea that He controls everything that happens. Most of the time it's just the way they render God's names.The word sovereign is often translated from Shaddai (meaning Almighty) when it's part of God's name (48 times in the OT). Other times it's translated from ‘elohiym: supreme God, as a superlative, or ‘elyown, meaning High or Most High. Sometimes it's thrown in as part of the transition of ‘Adonay: an emphatic form of the Lord. Sometimes it's translated from tsaba', also translated the Lord of Hosts, meaning one who commands an army. In some cases the word sovereign is used to describe God's characteristics, but in context, it doesn't mean what we typically mean by the word (that His will always happens). The NET version of 1 Chronicles 29:11 says, "O LORD, you are great, mighty, majestic, magnificent, glorious, and sovereign over all the sky and earth! You have dominion and exalt yourself as the ruler of all." Only this translation uses the word sovereign; the others , translate it Head. This word connotes the idea of a supreme ruler, but not of one who always gets His way.  Psalm 84:11 is one of my favorites. It says, “For the Lord God is a sun and shield (magen: shield, buckler, protector).” The same verse is translated in NET: "For the LORD God is our sovereign protector." Clearly this doesn't say anything about His will always being done, either. Sovereign power is also translated as holiness from qadash: "to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate." This word is used in Ezekiel 28:25: "'This is what the sovereign LORD says: When I regather the house of Israel from the peoples where they are dispersed, I will reveal my sovereign power (or holiness) over them in the sight of the nations, and they will live in their land that I gave to my servant Jacob." Micah 5:4 says, "He will assume his post and shepherd the people by the LORD's strength, by the sovereign authority of the LORD his God. They will live securely, for at that time he will be honored even in the distant regions of the earth.” Sovereign authority is ga'own (exaltation, majesty, pride) shem (name, reputation, fame, glory): thus, better translated “in the majesty of the name” of the Lord.  Habakkuk 2:14 says, "For recognition of the LORD's sovereign majesty will fill the earth just as the waters fill up the sea." Sovereign majesty here is yada (to know, to perceive, to make known) kabowd (glory, honour, glorious, abundance), also translated “for the earth will be filled with the knowledge of the glory of the Lord.” Of course God's will does not always come to pass. The classic example of this is 2 Peter 3:9: “The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance,” and 1 Timothy 2:4: “Who desires all men to be saved and to come to the knowledge of the truth.” Matthew 18:14 also says, “Even so it is not the will of your Father who is in heaven that one of these little ones should perish.” Jesus paid for the sins of the whole world, not just those who are saved. 1 John 2:2 says, “He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world”, and 1 Tim 4:10 says, "That is why we labor and strive, because we have put our hope in the living God, who is the Savior of all people, and especially of those who believe.” But not everybody will be saved, clearly. God gave us free will; He doesn't force us to choose Him, nor does He make any of our other decisions for us, either. Jesus said in Matthew 7:13: "Enter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it." God wills it; He paid for it; but He won't get everyone as He would like. There are other verses that imply the concept of sovereignty (in the sense that when God decides to do something, He does it, and no one can stop Him).  But this refers to God's right and His power, and says nothing about potential restrictions He places on His right and power one way or the other. Here are a few of those verses: Job 42:2: “I know that you can do all things, and that no purpose of yours can be thwarted.” Isaiah 46:10: “I declare the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose.” Romans 8:28: “All things work together for the good of those who love God and are called according to his purpose.” (i.e. He can use bad and work it for good.) So what restrictions did God place on His own power, and why are they there? God gave dominion of earth to men in the Garden of Eden (Gen 1:26-29)--like the lease on a property, the earth lease. When Adam obeyed Satan instead of God, he gave the earth to Satan, and Satan became the god of this world (2 Cor 4:4). Jesus defeated Satan on the cross, but the earth lease has yet to run out. Even the demons whom Jesus cast out knew that there was a set time when they would be evicted--but it was not yet (Matt 8:29). Once God had given His word, He had to abide by it. Everything in the universe is upheld by the integrity of His word (Hebrews 1:3). And yet, He still wanted to save us--but we'd locked Him outside of His own world by our choices. He had to find a way to "legally" get back on the inside. He'd given dominion of the earth to men (Psalm 115:16), so He had to become a man, to buy it back--our kinsman redeemer (see the book of Ruth for a true story that is also a parable of this). Jesus did buy it back, but even though He now has the rights to it, He won't take possession of it until He returns. He has delayed only so that all who would will be saved (2 Peter 3:9). Revelation 5 depicts the moment when the earth lease is finally up. Jesus begins to take possession of it, and to "evict" the evil from the world. Even then, He won't do it all at once, but in progressive steps, because part of the purpose of the Tribulation is to redeem His chosen people, Israel. Indeed, their turning to Him and asking Him to return is a prerequisite for His second coming (Matt 23:39). Until then, though, God has made "legal" provision for those who follow Him through successive covenants with men on earth who could agree to give Him permission. Prior to Abraham, God had no "legal" right to protect His favorites, which is why the book of Job played out the way it did. But once the Mosaic law came, it laid out blessings for those who followed God, and cursings for those who disobeyed Him (Deut 28)--because sin still had to be punished. The story of the Old Testament shows repeated episodes of disobedience, because the Jews could not follow the Law. God always knew this, of course--Paul's treatise in Romans demonstrates that the point of the Law was to show that all people are incapable of following it. Even so, there were those even in the Old Testament who figured out that what God really wanted was a changed heart (Psalm 51:10, Micah 6:8), not sacrifice (Hosea 6:6). Those few, like Abraham, Moses, Elijah, and David, got to enjoy a real relationship with God, even before Christ. Aside from spiritual blessings from obedience in the Old Covenant, God wanted good things for His people so much that He built in multiple paths to receive it. He designed the body such that it heals itself. In the law, He also instructed His people on how to work with the natural laws so that their bodies would be healthy. He told them to rest one day per week (the Sabbath). The Old Covenant is full of dietary rules, to eat certain things and not to eat others (corresponding to modern recommendations for health), to quarantine those who contracted contagious diseases, to decontaminate objects that had been in contact with mold, and many other things that would have made no medical sense to the Jews at the time. More than that, the most common command in scripture is to "fear not." We now know that stress (anxiety, fear, panic, etc) contributes to, by some estimation, up to 90% of chronic illness. From a practical standpoint for provision, scripture is filled with recommendations to be honest, generous, diligent and not lazy, to diversify our efforts, etc --to work with natural laws of sowing and reaping, so that we might prosper. I n the Old Testament, there are accounts of miraculous interventions for healing, provision, victory, etc--but God always worked through a man who cooperated with Him via the covenant in place at the time. In the New Testament, Jesus was the perfect embodiment of the will of the Father. He healed everyone who came to Him--but the method was often different. In some cases, He healed with a touch (Luke 5:13). In other cases, people touched Him (Mark 5:31), or even the hem of His garment (Matt 14:36). In other cases He merely spoke the word (Matt 8:8, John 11:43). In others He put mud on blind eyes (John 9:6). There was no formula; He met people where they were at, individually. Then in the New Covenant, Jesus redeemed us from the curse of the law (Galatians 3:13-14), leaving us with only the blessings for those who are in Christ (2 Corinthians 1:20). This means that today, there are many promises for blessing, healing, provision, and victory that we can stand on and receive by faith, whether a sudden miraculous intervention or a slow blessing working with natural laws (which is more common, Mark 4:14, 26-29). God sends His word to heal us (Ps 107:20). We can receive the blessings that are now already ours in Christ (Eph 1:3) by abiding in Him (John 15:7), trusting in Him (Prov 3:5-6, Psalm 91), learning what His word says (Hosea 4:6) and renewing our minds with it (Romans 12:2), casting down all imaginations to the contrary (2 Cor 10:5), and resisting the devil when he tries to lie to us about what is truly ours (James 4:7), by speaking God's word in faith (Mark 11:23), and by forgiving others and ourselves (James 5:16). Since God's word is as a seed, it takes time for the harvest to come (Mark 4:14, 26-29) and we will reap if we do not grow weary and lose heart (Gal 6:9). What if we fail to do our part and for whatever reason, don't or can't seem to receive this way, though? The earth is still under Satan's control until the earth lease runs out, and it's also still dominated by sinful people. The world itself is still corrupted by sin (Romans 8:19-22). God made provision for us to overcome these things, but there is still much to overcome. Job (who had no covenant to protect him at all) complained to God, "Have you eyes of flesh? or do you see as a man sees?" (Job 10:4). Even in the Old Testament, God pitied us and knew that we are but dust (Psalm 103:14), but then Jesus came and walked in our shoes. He can sympathize with our weaknesses exactly (Hebrews 4:15). When Peter walked on water and then took his eyes off Jesus and began to sink, Jesus still reached out and caught him (Matt 14:28-32). When the disciples feared drowning and woke Jesus, Jesus rebuked the winds and the waves (Mark 4:35-41). If we begin to fear and take our eyes off of Him, He's there for us too, to give us mercy and grace in time of need (Hebrews 4:16). He also gave us the body of Christ to stand with us and bolster our faith with the prayer of agreement (Matt 18:19, James 5:14-15). We also still have all of the alternative methods to receive God's blessings, as well: all truth is His truth. He gave us principles like sowing and reaping (Gal 6:7) which includes blessing the work of our hands (Deut 28:4-8). He gave us the science of natural laws, including medicine and logic. He promises to give us wisdom for whatever we need when we ask for it (James 1:5-8)--we just have to take Him at His word. Whatever tragedy may have befallen you in your life, God was not the author of it. He wants good things for you, and not evil (Jeremiah 29:11). He is for you, and not against you (Romans 8:31). If He gave you the very best He had, Jesus, to redeem you and make you His, why would He not also freely give you everything else that is good (Romans 8:32)? He weeps with you in your tragedy (John 11:35). He never wanted this for you. But He can take even that tragedy and bring good out of it, if You will trust Him to do so (Romans 8:28). God has been much maligned, even in the church. It's convenient and even sometimes comforting, in a twisted way, to say that God must have done, or allowed, some tragedy for some greater purpose of His that we cannot see. But the truth is, the earth is still a battleground, and God is the Hero, not the villain. He is only good. All the time.  Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

July 30, 2023

Drawing from biblical insights, personal anecdotes, and practical applications, this sermon serves as a guide to equip you with the tools needed to embrace a life filled with deep peace, understanding, and spiritual growth. Discover how wisdom becomes our compass, Godly counsel becomes our guiding light, and the Holy Spirit becomes our source of strength and comfort. Join us as we unlock the transformative power of wisdom, Godly counsel, and the Holy Spirit. Through their divine influence, we will learn to overcome the elements that steal our peace and embrace a life marked by the peace that surpasses all understanding. Don't miss out on this impactful sermon that will revolutionize your understanding of true peace.

Where is God when bad stuff happens? That's a question so many of us have asked ourselves when nothing's gone right, when someone has died, or when we've suffered a broken relationship. Jehovah Shalom means "the God of peace," and it describes the perfect balance in God's nature and the tranquility He can bring us. In this message, Jill teaches on how we can know God as our Jehovah Shalom, so we can know how to experience His peace in the midst of life's chaos. To support this ministry financially, visit: https://www.oneplace.com/donate/1141/29

Pastor Jeremy continues his series, The Way You Pray, on Wednesday in Glendive. ● Jehovah Jireh: The LORD our provider (Genesis 22:14) ● Jehovah Rapha: The LORD our Healer (Exodus 15:26) ● Jehovah Nissi: The LORD our Banner (Exodus 17:15) ● Jehovah Shalom: The LORD our Peace (Judges 6:24) ● Jehovah Raah: The LORD our Shepherd (Psalms 23:1) ● Jehovah Tsidkenu: The LORD our Righteousness (Jeremiah 23:6) ● Jehovah Shammah: The LORD is Here (Ezekiel 48:35) ● El Roi: "The God who sees me" - used by Hagar in Genesis 16. ● Adonai: Adonai is a Hebrew word that translates as "Lord" or "Lord Master" ● Elohim: The term "Elohim" means “supreme one” or “mighty one” ● El-Shaddai, God Almighty: When Abram was ninety-nine years old, the LORD appeared to him and said, “I am El-Shaddai —‘God Almighty.' Serve me faithfully and live a blameless life (Genesis 17:1, NLT).

Pastor Jeremy brings a message for 2023 to BFBC-Glendive. In 2023 God will continue to BE!! Jehovah Jireh: The LORD our provider (Genesis 22:14) - Ram in thicket provided the sacrifice needed in Isaac's place. Jehovah Rapha: The LORD our Healer (Exodus 15:26) - After they finish crossing the red sea and the Egyptian army is swallowed by the sea God says the following: “If you listen carefully to the Lord your God and do what is right in his eyes, if you pay attention to his commands and keep all his decrees, I will not bring on you any of the diseases I brought on the Egyptians, for I am the Lord, who heals you.” Jehovah Nissi: The LORD our Banner (Exodus 17:15) - As Joshua fought in the natural, Moses kept his hands raised to the heavens and the realm of the spirit overcame the realm of the natural. Jehovah Shalom: The LORD our Peace (Judges 6:24) - Gideon in hiding, no confidence in himself, has a conversation with the angel of the Lord...God says, “Peace, do not be afraid, you are not going to die” Jehovah Raah: The LORD our Shepherd (Psalms 23:1) Jehovah Tsidkenu: The LORD our Righteousness (Jeremiah 23:6) “The days are coming,” declares the Lord, “when I will raise up for David a righteous Branch, a King who will reign wisely and do what is just and right in the land. 6 In his days Judah will be saved and Israel will live in safety. This is the name by which he will be called: The Lord Our Righteous Savior. Jehovah Shammah: The LORD is There (Ezekiel 48:35) 1 Cor. 6:19 Or do you not know that your body is the temple of the Holy Spirit who is in you. No matter what happens in 2023, I know this...God is faithful. He will be available to you, He will be stable, bring peace, provide, heal, lead, guide, be righteous, and will continue to live inside believer's...joining and knitting them together, causing growth in the body.

Where is God when bad stuff happens? That's a question so many of us have asked ourselves when nothing's gone right, when someone has died, or when we've suffered a broken relationship. Jehovah Shalom means "the God of peace," and it describes the perfect balance in God's nature and the tranquility He can bring us. In this message, Jill teaches on how we can know God as our Jehovah Shalom, so we can know how to experience His peace in the midst of life's chaos. To support this ministry financially, visit: https://www.oneplace.com/donate/1141/29

When you look around and take stock of what's going on in your life, Dr. Tony Evans says that your perception depends on your perspective. Join him as he explains how we can see life from a more peaceful point of view when we add focus to our faith. To support this ministry financially, visit: https://www.oneplace.com/donate/222/29

There's nothing wrong with searching for answers. But Dr. Tony Evans says that even the best answer is a waste of time if we're trying to solve the wrong problem. Join him as he explains why that's one of the reasons so few of us really experience God's peace. To support this ministry financially, visit: https://www.oneplace.com/donate/222/29

The different names of God reveal the character of God and He wants us to know His name. Not just know it as in that we "call it" but know it in that we've experienced him by it.  In the A.K.A. series, Pastor Chris is helping us to understand some of the Names of God and what they mean for us today.   

prayer Jehovah Shalom The LORD of PEACE Peace Judges 6:22-24 John 16:33 John 14:27 Isaiah 26:3-4 Romans 5:6 --- Send in a voice message: https://anchor.fm/wrappedinhiscomfort/message