Podcast appearances and mentions of israel genesis

There is a blog post that accompanies this episode at PrMarlon.comConnect with me.Check out our church at Cloverdale.orgThe intro music Fleet of Happy Fingers by Ryan BellKey PointsIntroduction to Ruth: The Book of Ruth is a beautifully crafted story set during the time of the Judges, a period marked by violence and moral chaos in Israel. Unlike the turbulent Book of Judges, Ruth offers a narrative of hope, centered on a non-Israelite woman, making it unique in the Old Testament.Setting the Scene: The story begins in Bethlehem ("House of Bread") during a famine, prompting Elimelech, Naomi, and their sons, Mahlon and Kilion, to relocate to Moab, a land with a fraught history with Israel. This move sets the stage for tragedy and divine providence.Theological Context: Marlon references Romans 8:28 ("All things work together for good to those who love God") as a lens for interpreting the story, questioning whether this principle applies to the hardships faced by Naomi and Ruth.Key Themes:Chesed (Loving Devotion): Introduced as a central theme, chesed represents God's covenantal love, encompassing mercy, grace, and kindness. Naomi's prayer for her daughters-in-law exemplifies this selfless love.God's Presence in Hardship: The episode explores whether God is active or absent in the tragedies of Ruth Chapter 1, drawing parallels to modern life where divine purpose is often unclear.Faith and Commitment: Ruth's iconic declaration (Ruth 1:16-17) underscores her unwavering loyalty to Naomi and her adoption of Naomi's God, highlighting a profound spiritual transformation.Cultural Insights: The episode addresses the challenges of widowhood in ancient Israel, where economic and social survival often depended on remarriage, providing context for Naomi's urging her daughters-in-law to return to Moab.Naomi's Bitterness: Naomi's renaming herself "Mara" (bitter) reflects her perception of divine judgment, yet her return to Bethlehem at the start of the barley harvest signals hope.Discussion HighlightsHistorical Context: The Book of Ruth occurs concurrently with the events of Judges, though its exact timeline is unclear. The famine in Bethlehem and the family's migration to Moab reflect desperate circumstances, possibly interpreted as divine judgment (Leviticus 26, Deuteronomy 28).Moab's Significance: Moab's negative history with Israel (Genesis 19, Numbers 25, Judges) underscores the cultural and religious barriers Ruth overcomes by choosing to follow Naomi and her God.Ruth's Decision: Ruth's choice to stay with Naomi, despite the risks of being an outsider in Israel, is portrayed as an act of chesed and a testament to her faith in the God of Israel.Life Application: Marlon challenges listeners to reflect on their own faith journeys, asking whether they can trust God through bitterness and hardship, and encourages consistent engagement with prayer, worship, and community.Notable QuotesMarlon: "The presence of hardships should not be taken as evidence for the absence of God."Ruth 1:16-17: "Wherever you go, I will go... Your people shall be my people, and your God my God... The Lord do so to me, and more also, if anything but death parts you and me."On Chesed: "It refers to acts of devotion and loving kindness that go beyond the requirements of duty."Action ItemsRead Ahead: Dive into the Book of Ruth (4 chapters) to prepare for the next episodes.Study Resources: Visit prmarlon.com for additional notes and insights, including Marlon's analysis of the Hebrew term for marriage in Ruth 1.Reflect: Consider how chesed applies to your relationships. Are you loving others selflessly, without expecting reciprocation?Engage: Join the next two episodes to see how God works through Naomi and Ruth's story, and share your thoughts on social media using the podcast's hashtag (check prmarlon.com for details).Closing ThoughtsMarlon wraps up by urging listeners to "keep showing up" in faith, even when life feels bitter. He emphasizes that walking away from God won't resolve hardships, but staying committed might reveal divine blessings. The episode ends with a call to trust in God's ability to bring good out of difficult circumstances, setting the stage for the next installment.Next Episode: Continue exploring the Book of Ruth, delving deeper into the themes of chesed, redemption, and God's providence.Connect:Website: prmarlon.comSocial Media: Follow Marlon for updates on the sermon series and share your reflections.May God bless you as you journey through the Book of Ruth!

Big Idea: Stop grasping and commit to the God of Abraham striving for your blessing.

FROM TODAY'S RECAP: - Map: Land Allotment for Israel - Genesis 17:1 - Deuteronomy 6:6-9 - Deuteronomy 12 - 2 Chronicles 6:6 - Image: Topographical View of Jerusalem - Graphic:  Heart Diagram - About the TBR Team - The Chosen: Season 5 Sneak Peek Note: We provide links to specific resources; this is not an endorsement of the entire website, author, organization, etc. Their views may not represent our own. SHOW NOTES: - Follow The Bible Recap: Instagram | Facebook | TikTok | YouTube - Follow Tara-Leigh Cobble: Instagram - Read/listen on the Bible App or Dwell App - Learn more at our Start Page - Become a RECAPtain - Shop the TBR Store - Credits PARTNER MINISTRIES: D-Group International Israelux The God Shot TLC Writing & Speaking DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact.

Monday, 24 March 2025   When He had come to the other side, to the country of the Gergesenes, there met Him two demon-possessed men, coming out of the tombs, exceedingly fierce, so that no one could pass that way. Matthew 8:28   “And He, having come into the beyond, into the country of the Gergesenes, two demon-possessings, they met Him, coming out from the tombs – exceedingly dangerous – so too, not anyone capacitate to pass through that way” (CG).   In the previous verse, the disciples marveled at the capability of Jesus to silence the storm, asking who He could be. Matthew next records, “And He, having come into the beyond.”   In other words, they had left Capernaum, sailed across the Sea of Galilee, and had then arrived on the other side, having gone “into the country of the Gergesenes.” Depending on what source text is used, or what book (Matthew, Mark, or Luke) is being evaluated, the area arrived at could be –   Gergesenes Gadarenes Gerasenes   Charles Ellicott notes the following: “Gadara was a city east of the Sea of Galilee, about sixteen miles from Tiberias. ... Gerasa was a city in the Gilead district, twenty miles east of the Jordan, described sometimes as belonging to Cœle-Syria, sometimes to Arabia. ... There was no city named Gergesa, but the name Gergesenes was probably connected with the older Girgashites, one of the Canaanite races that occupied the country before the invasion of Israel (Genesis 10:16; Genesis 15:21; Joshua 3:10; Joshua 24:11; et al.). Apparently, however, from the last passage referred to, they were on the western side of the Jordan. It is, on the whole, more likely that the reading was a mistake, than that the old tribe still remained with its old name; but it is possible that the name of Gerasa may represent an altered form of Girgashim.”   Both Matthew's and Mark's gospels say that the herd of pigs noted in the account rushed into the sea. Luke says they rushed into a lake (meaning the Sea of Galilee). Therefore, the location now must be on the shore of the sea, not some place 20 miles from the Jordan.   Despite this, Albert Barnes rightly states, “There is no contradiction, therefore, in the evangelists. He came into the region in which the two cities were situated, and one evangelist mentioned one, and the other another. It shows that the writers had not agreed to impose on the world; for if they had, they would have mentioned the same city; and it shows. also, they were familiar with the country. No men would have written in this manner but those who were acquainted with the facts. Impostors do not mention places or homes if they can avoid it.”   As for their arrival, Matthew next says, “two demon-possessings, they met Him.” Another seeming problem arises. Matthew says two but Mark and Luke only note a man in the singular. Again, there is no contradiction. This occurs elsewhere in the gospels where one person is noted here and two there.   If there are two, then there is one. Mark and Luke are giving specific focus to one of the men who they encountered. Of these two people possessed with demons, it next says they were “coming out from the tombs.”   Here is a new word, mnémeion. Specifically, it means a remembrance, as in a monument. As such, it then provides the thought of a tomb where one is laid and a remembrance is implied. These demon-possessed men were there, and they were “exceedingly dangerous.”   Another new word is found here, chalepos. It is found only one more time, in 2 Timothy 3:1, where it speaks of perilous or difficult times. It signifies that which is dangerous, but it can also be applied to the state of a person by saying he is fierce or furious. The context will decide the intent.   Of them, it next says, “so too, not anyone capacitate to pass through that way.” The men were so violent that people avoided the area lest they be harmed. In the gospel records of Mark and Luke, the one that they focus on explained that the demons in him were named Legion, signifying many demons possessed him.   His violence was so great that Luke records that “he was kept under guard, bound with chains and shackles; and he broke the bonds and was driven by the demon into the wilderness” (Luke 8:29).   One can see that because of this, while Matthew focused on the fact that there were two of them, the other two narratives wanted to highlight this one man who was an especially terrible case.   Life application: With a little bit of mental effort, difficulties between the gospel narratives are seen to be not impossible contradictions. It is good to remember that these are eyewitness accounts. As such, people's perspectives will naturally be different, and they will focus on different things.   Further, the fact is that when two accounts are exceedingly similar, those who want to dismiss the Bible will use that as an excuse, saying they were merely copied from one account to the next.   In other words, no matter what God has revealed in His word, there is always someone who is there to tear it apart and challenge it as if it is corrupt. The corruption can be found in their own mirror. They have failed to accept the written word of God for what it is.   Lord God, we pray for Your word to be held in the highest esteem among churches who proclaim You. When pastors, preachers, and teachers fail to uphold it for what it is, it can only damage the listeners who are waiting to be instructed by it. May we carefully and contemplatively consider it, and may we expect that from our spiritual leaders as well. Amen.

Return of the Man-Child (2)  (audio)  David Eells – 3/12/25  I'm going to talk to you today about spearheading the Man-child ministry.  The Lord showed me many years ago that history repeats (Ecclesiastes 1:9) and the events in the Gospels and Book of Acts will be repeated in our day, except the cast of characters will be multiplied many times over, with corporate bodies replacing the individuals of Jesus' day. As time goes on, there is a geometric effect from people passing on to people, and everybody walks in the steps of someone. These are the people about whom we read in the Gospels. The corporate bodies of people in our day have walked in the steps of those New Testament individuals, whether it be Jesus or Judas.   Nations have become empires in our day from the same geometric effect. We recently discussed the lineage of Jesus Christ, which, for some strange reason, was given as the lineage of Joseph, even though we know that Joseph had no physical or genetic connection to Jesus Christ. But he did have a spiritual connection, which was the most important one in the New Testament. Joseph had a gift from God to impart words, actions and examples for the child Jesus to imitate as He was growing up. (Luk.2:52) And Jesus advanced in wisdom and stature, and in favor with God and men. And He was filled with the Holy Spirit (Matthew 3:16; Mark 1:10; Luke 3:22; John 1:32).  I'd like to point out a few more things from Matthew 1. We read, And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ (Mat.1:16). The lineage given is the family tree of Joseph, but the interesting thing is that “Jacob begat Joseph.” That sounds very familiar. This is referring to Joseph the husband of Mary, but we know that in the Old Testament Jacob also begat Joseph (Genesis 30:22-24). And Jacob was Israel (Genesis 32:28), now he is a corporate body of people. And it's very interesting that Israel brought forth Joseph, who was a Man-child of the Old Testament.   Jesus' earthly father, Joseph, was two things to Jesus: He was a “head” to Jesus, the head of his family, the father Jesus was to submit to while He grew up in that earthly body as a young child. But Joseph also represents the spiritual fathers of these days who are being used to raise up the Man-child. Again, it has nothing to do with bloodline; it has everything to do with the Word spoken and taught and the emphasis on walking the holy life, etc. Joseph also received the revelation from God of the coming Man-child.   He received that revelation from God when it was sent to him through an angel. (Mat.1:18) Now the birth of Jesus Christ was on this wise: When his mother Mary had been betrothed to Joseph, before they came together she was found with child of the Holy Spirit. (19) And Joseph her husband, being a righteous man, and not willing to make her a public example, was minded to put her away privily. (20) But when he thought on these things, behold, an angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Spirit. (21) And she shall bring forth a son; and thou shalt call his name JESUS; for it is he that shall save his people from their sins.   Joseph of the New Testament got this revelation of the coming Man-child and the Joseph of the Old Testament was a part of the Man-child. In fact, you might even say he was the head of the Man-child. Joseph in the New Testament is also the head of the Man-child. In a way, he is the head of Jesus, but he is also a spearhead of the Man-child. (Mat.1:22) Now all this is come to pass, that it might be fulfilled which was spoken by the Lord through the prophet, saying, (23) Behold, the virgin shall be with child, and shall bring forth a son, And they shall call his name Immanuel; which is, being interpreted, God with us. Jesus was “God with them” in the Gospels and the Book of Acts, and He is “God with us” today as well because He left an individual body in order to come back in a corporate body, that He might be “God with us” and in us. He was also the reformer of the Church in His day and today we desperately need the same thing.  The prophet Joel spoke about two times in history when there would be a great reformation. Those are in the “former rain” and the “latter rain” (Joel 2:23), in which God would restore all things that had been stolen from His people (Joel 2:25). Over the last 2000 years, by fake teachers, fake leaders and the devil himself, God's people have been robbed and plundered. So God is coming once again in a reformer ministry called the Man-child of Revelation 12.   (Mat.1:24) And Joseph arose from his sleep, and did as the angel of the Lord commanded him, and took unto him his wife; (25) and knew her not till she had brought forth a son: and he called his name JESUS. Jesus warned us what was going to happen when the events of Revelation 12 come to pass. He said that He would be again like a little baby born to a woman and that the “woman” was those disciples, His Church (John 16:21). Today the “woman” is His Church again. (Rev.12:1) And a great sign was seen in heaven: a woman arrayed with the sun, and the moon under her feet, and upon her head a crown of twelve stars.   The Church doesn't look much like this, but there is a body in the Church that we call the Bride. All through the Old Testament, the Bride was not the Church but was chosen from out of the Church. There were also the virgins, the friends of the Bridegroom and other attendees of the ceremony, and those who were invited to the ceremony, besides the Bride. She is not the whole Church, as you'll understand if you read the Book of Esther, Psalm 45 or the Song of Solomon.   The point is that this “woman” to whom He's referring is those who are manifesting the fruit of Christ, just like Mary represents in our Matthew text study. She was a virgin and a bride in the midst of a larger church. Joseph was the head of the Man-child, who was being raised up in the midst of the virgin bride, who was also in the midst of the larger church, and she will bring forth the Man-child. That's similar to King David's position in the midst of Jerusalem, which the Book of Revelation tells us is the Bride (Revelation 21:9-10), but Jerusalem was not all of Israel. It was just the part of Israel that was the leadership. So there's a hierarchy consisting of the Man-child, the Bride, and the people of God. Here we see the woman “arrayed with the sun,” having been clothed with the Lord Jesus Christ and the moon under her feet.   This shows her authority is over the moon, and the moon represents a reflection of the light of the Son. The 12 stars around her head, I believe, is the doctrine of the 12 Apostles in her mind, the renewed Mind of Christ. (Rev.12:2) And she was with child; and she crieth out, travailing in birth, and in pain to be delivered. (3) And there was seen another sign in heaven: and behold, a great red dragon, having seven heads and ten horns, and upon his heads seven diadems. (4) And his tail draweth the third part of the stars of heaven, and did cast them to the earth: and the dragon standeth before the woman that is about to be delivered, that when she is delivered he may devour her child.   (5) And she was delivered of a son, a man child, who is to rule all the nations with a rod of iron: and her child was caught up unto God, and unto his throne. (6) And the woman fled into the wilderness, where she hath a place prepared of God, that there they (the Man-child) may nourish her a thousand two hundred and threescore days. This is the revelation that we're looking at as the type and sign. The letter always comes first; the Spirit comes afterwards. There is more than one fulfillment of prophecy. In Jesus was the letter-fulfillment of prophecy. The Bible tells us in Isaiah 7 that His birth to the virgin Mary was a sign, or an owth, which means “a sign of something to come,” which is what we read about in Revelation 12 and in our end-time, the corporate body fulfillment of what we are reading about in this text.  I'd like to point out something else to you, so that you understand how this is an end-time revelation. Jesus came in the body of the Son of David, as we have seen. That was because He was the offspring of David, naturally speaking. God used the DNA of Mary to bring forth the Son of David and the Son of God dwelt in the Son of Man, the Son of God being the spiritual man and the Son of Man being the human part of Jesus. But the Son of David is coming once again in our day. First, I'd like to prove that to you and then I want to share a revelation with you.   (Jer.30:4) And these are the words that the Lord spake concerning Israel and concerning Judah. (5) For thus saith the Lord: We have heard a voice of trembling, of fear, and not of peace. (6) Ask ye now, and see whether a man doth travail with child: wherefore do I see every man with his hands on his loins (The Man-child Jesus is being birthed in a company of men today to do this.), as a woman in travail (This is the woman Church in travail with the Man-child.), and all faces are turned into paleness? (Jer.30:7) Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it. Most of you recognize “the time of Jacob's trouble” as an end-time revelation of Jacob entering into trouble in our day – Jacob being Israel and also representing, spiritually, the Church.   We remember Jacob's trouble, when he was in travail coming into the Promised Land and was being threatened by his brother Esau, who had already said that he would kill him (Genesis 27:41), and who was leading a beast army out to meet him (Genesis 32:6). And we remember how God preserved Jacob through that time of trouble, showing him favor and deliverance.  That's what is about to happen with the whole Church. (Jer.30:7) … It is even the time of Jacob's trouble; but he shall be saved out of it. (8) And it shall come to pass in that day, saith the Lord of hosts, that I will break his yoke from off thy neck (meaning the Beast), and will burst thy bonds; and strangers shall no more make him their bondman (The words “no more” tell us that its fulfillment is very close to the end-time.); (Jer.30:9) but they shall serve the Lord their God, and David their king, whom I will raise up unto them. This was a long time after David, so He's not talking about David, physically. This was about 440 years after David had died, so it's not referring to a past but to a future “David.” Nor is it talking about Jesus, Who was also a fulfillment of this as the Son of David; this is talking about David in the end-time, the “time of Jacob's trouble.”   (Jer.30:10) Therefore fear thou not, O Jacob my servant, saith the Lord; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity … (20) Their children also shall be as aforetime, and their congregation shall be established before me (As it was before, the Lord is once again raising up the Israel of God, as it is called in the New Testament. That is the Church; it's those who are circumcised in heart, not in flesh.); and I will punish all that oppress them. (Jer.30:21) And their prince shall be of themselves, and their ruler shall proceed from the midst of them (The Man-child is birthed out of the midst of the Bride.); and I will cause him to draw near, and he shall approach unto me: for who is he that hath had boldness to approach unto me? saith the Lord. In other words, the Man-child is in the position of authority in the Church and over the enemies of the Church, like David was. David not only fought the battles of the Lord against the enemies of the Church, but he was the leadership of the Church. He was the leadership in the Bride, the Man-child in the midst of the Bride.  So we see that Mary had a Son. That Son was raised up to be her Head. He led her into the wilderness, where He multiplied the fishes and the loaves, and so it will be in the end times also, as we just read in Revelation 12. The Bride brought forth the Man-child, but the Man-child led her through the wilderness as a corporate body. (Jer.30:22) And ye shall be my people, and I will be your God. (23) Behold, the tempest of the Lord, [even his] wrath, is gone forth, a sweeping tempest (Yes, and a great storm is about to be raised upon the earth. You will want to have true leadership and the true anointing of the Holy Spirit, even the Latter Rain of the Holy Spirit.): it shall burst upon the head of the wicked. (Jer.30:24) The fierce anger of the Lord shall not return, until he have executed, and till he have performed the intents of his heart: in the latter days ye shall understand it. This is an understanding that has been given to us for the latter days. (Jer.31:1) At that time, saith the Lord, will I be the God of all the families of Israel, and they shall be my people. That's all the families, from the Old Testament to the New Testament.  Who is Israel in the New Testament? In the New Testament, if you are not born again, you are not Israel. You have been broken off the olive tree. The Church was grafted into the olive tree which, as God said in Romans 11:26, was all Israel. God will be the God of all the families of Israel, which can only be fulfilled in the end times. (Jer.31:2) Thus saith the Lord, The people that were left of the sword found favor in the wilderness; even Israel, when I went to cause him to rest. That's what God has planned for in the wilderness, to cause His people to enter into His rest, trusting in His promises.   In the New Testament, this rest is called sabbatismos. (Heb.4:9) There remaineth therefore a sabbath (Greek: sabbatismos) rest for the people of God. That word means “a continual rest,” not one day a week. The only thing that remains in the New Testament of the Sabbath rest is that continual rest. The apostles went into the synagogues on the Sabbath as evangelists to teach the Jews what Jesus had brought in the New Testament. The New Testament Sabbath rest is every day of the week, all the time, because you believe the promises of God. You cease from your works; you enter into His rest. The Man-child is going to bring the revelation of the true Gospel and the true Sabbath rest of God to God's people.  I said all that to say this: I want to share with you a revelation that was given to us. Now you don't base anything on modern-day revelations, dreams, visions or prophecies; you base everything on what the Scripture says. But these things do come to confirm what is written in the Word and sometimes to explain so that you are able to put verses together to explain what is happening. There's a revelation on our website called Spearheading the Manchild Ministry. I'm going to share part of it with you here because I feel that it's very important concerning what we've discovered about a type in the Bible. You might call it a snapshot in the midst of a panoramic view, a snapshot of Joseph being the head of the Man-child as someone who spearheaded the Man-child's ministry by raising-up Jesus and bringing Him into this position as an earthly guide to His humanity. Jesus also had the Father and the Holy Spirit, Who were guiding Him to receive wonderful revelations of Who He really was in this earth and Whom He manifested. He was growing both as the Son of God and the Son of Man.  The Man-child that we know is coming upon the scene now is also both son of man and son of God. The members of the Man-child have a body and therefore must be submissive to parents and authority, but they also each have a spiritual man who is taught of the Lord. We noticed that between the time of the conception of Jesus and His ministry in Matthew 1 and 2, many dreams came forth. I guarantee that's a sign for our day that the same thing is going to happen. The dream and the prophecy I am sharing with you now is a fulfillment of that. It's saying that the same thing is going to happen in our day between the time of the conception of the Man-child and when He starts His earthly ministry. There were five dreams in Matthew 1 and 2 that were to fulfill guidance and protection, and wisdom and provision to the Lord. We know that God is building the Man-child ministry to spread His truths to multitudes of babies about to come looking for answers when this nation is brought into severe chastening.   I share this revelation for your edification and preparation, not to give any credit to myself. The Lord did not choose the wise and the noble and the mighty (1 Corinthians 2:26) because He wanted His power to be made perfect in weakness (2 Corinthians 12:9). I have always told people that's the reason I'm qualified, not because I'm a great speaker (I'm not) or very intelligent (I'm not), or that I went to Bible school (I didn't) or anything, but only because God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong (1Co.2:27).  Some of these things appear to be glorifying me, but I tell you that God is only using me as a type and shadow of a larger body of people. He's using me because my name is David, because I believe in the Man-child ministry and because I have faith that I will, by the grace of God, have a part in this ministry. There's nothing to brag about; it's not us, it is Christ in us (Colossians 1:27).   The Jesus about Whom Matthew speaks is coming again. (Hos.6:2) After two days will he revive us: on the third day he will raise us up, and we shall live before him. (3) And let us know, let us follow on to know the Lord: his going forth is sure as the morning; and he will come unto us as the rain, as the latter rain that watereth the earth. Jesus is coming on the morning of the third day, as the latter rain anointing that comes, first of all, upon the Man-child, so that Jesus would live in this Man-child and do His works to be a reformer to the Church. The Lord is coming to shepherd His flock. Most people don't know that. The following is a prophecy given to me by a prophet named Philip, who shared this vision with me. My comments are in parentheses.  The Phoenix Vision: I have prayed for three days now for the holy Father's will in this matter of sharing the vision that I received during a meeting with David as the speaker in Phoenix. (I've often thought about why Phoenix was chosen for this vision. Well, the Phoenix bird as a legend, which I think was a very spiritual thing, aside from its pagan background, is a type of resurrection life. The Phoenix, after its life cycle, flies to Heliopolis, which means “city of the sun,” or to me, “city of the Son,” and creates a nest. Sitting on the nest, it bursts into flames and burns up, leaving nothing but ashes and an egg, which hatches a new bird out of the ashes as a type of resurrection life. So, Phoenix is the place of resurrection life and it was no accident that the prophecy he sent forth occurred in Phoenix.)  I am permitted to share the following: As I prayed with David at the start of the meeting (I led everyone in a prayer before the teaching and Philip was among the people there), I saw the room change into a stadium filled with people and David was at the podium shouting through a microphone that was in the shape of a shofar. He wore a silver yarmulke that glowed as he spoke and from above came a white-golden light pouring down from the sky as a beam of glory, growing brighter with each outpouring. From David's clothing came the same glory, lights pouring through the tzit-tzit on his garment, flowing like fingers through the people. The lights touched the forehead and were grabbed by the right hand of people who became pregnant and began shouting as they were covered in glory. This is the vision that I had at the meeting. The holy Father says that David would know its meaning, if not now, very soon.   Months after that meeting, Philip contacted me again and after he received this: The Holy Father is forming this ministry into His image to spearhead the Man-child ministry birthing and delivery to the world. Amen! He has given this to me in a mighty vision that ran in succession for three nights, along with some other things that I can't say just yet.  Here is the interpretation of the dream. What he's describing here is the corporate body of the spearhead of the Man-child Ministry. It's not just referring to me. He just used me because my name is David. It's not to glorify me; it's to tell you what is about to happen here, that God is raising up a spearhead like He did Joseph in bringing the Man-child ministry to fruition. The full interpretation is given on our website. I had already received a previous prophecy that I would be teaching in stadiums. I thought this might be spiritual because of the rows of people and how a stadium is built. The Word is passed on from person-to-person as each tier speaks to greater and greater circles of people in a geometric progression, like a stadium is built.   In other words, you speak from the middle, and it goes out and reaches the first circle, then the next circle in ever-increasing numbers, and this is how our ministry has been. I speak to a certain circle of people, and they go and speak to a certain circle of people, and I hear back from their children, their relatives, etc. It's just radiating out. Praise God! I've been contacted by many who have told us that they are using our broadcasts, MP3 audios or videos for their home Bible study groups. Also, multitudes are copying our materials and passing them out, so it just enters a larger and larger circle. This has been happening for some time now, but not to the degree that it's about to happen. It will soon happen in a much greater way, as the Lord has shown us.  My microphone resembling a shofar is significant because a shofar turns inaudible breath, which is the same Hebrew word for “spirit,” into the audible voice of the Spirit or the Word, which warns God's people and destroys the enemy, as in Gideon's battle. We are all called to this ministry of being a vessel through whom the pure Word of the Spirit will flow. The people being touched on the forehead by the light from Heaven are those who humbly receive the Word and so receive the renewed mind of Christ. These are grabbing the light with the right hand, which represents those who act on the Word and so have the renewed works of Christ.   The left hand represents the works of the flesh, and the mark of the beast in the forehead represents having the mind of the Beast, which is the opposite of those. So these people became pregnant with the seed of Christ through the Word, which is what recreates in us the life of Christ. Jesus was the Sower who sowed the seed and the seed that He sowed was the Word of God. It went into hearts and brought forth fruit 30-, 60- and 100-fold. Jesus told us, For whosoever shall do the will of my Father who is in heaven, he is my brother, and sister, and mother (Mat.12:50). When this seed bears fruit in the womb of the heart and mind, and is eventually birthed to the world, they will be seen as the image of Christ.  What about the tzitzit? We're told, But unto you that fear my name shall the sun of righteousness arise with healing in its wings (The “wings” are the same as the tzitzit, the fringe on our garment.); and ye shall go forth, and gambol as calves of the stall (Mal.4:2). (3) And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I make, saith the Lord of hosts. The Man-child Ministry is coming to bring not only judgment upon the wicked but resurrection life to the saved people of God. (Mal.4:4) Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, even statutes and ordinances. (5) Behold, I will send you Elijah the prophet before the great and terrible day of the Lord come. Notice, this speaks of Moses and Elijah, which the Man-child brings into fruition. The Man-child raises up the corporate body of the Two Witnesses.   The disciples were Jesus' witnesses and they went forth two-by-two. They're a type of the corporate body of Two Witnesses, as Moses and Elijah symbolize. Before the Day of the Lord, the Man-child will raise up the Two Witnesses. (Mal.4:6) And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers; lest I come and smite the earth with a curse. The Jews believed that the “sun of righteousness” would be the Messiah, Who would have the power to heal whoever touched the tzitzit, or fringes, of His garment. They did not know that this would be repeated in the end-time through Christ in the Man-child company. A light from Heaven poured through the tzitzit of Jesus' tallit (prayer shawl) to heal the sick, just as it will spiritually through the end-time Man-child. Praise God!   The fulfillment of the Phoenix vision is the spearheading of the Man-child ministry. If we're talking about the physical Man-child Jesus, He was born in a physical body of the virgin Mary. But I believe that the Man-child is going to be born over a period of time because we're talking about a very large body of people being born out of the virgin Church. It could happen over a period of time, with the spearhead being born first. Just like Joseph was a type of the Man-child who was born to Israel, Jesus was a type of the end-time Man-child who was born to the virgin Mary of Israel.  Here's another confirmation. The following revelation I'm sharing with you concerning the Man-child's “head” coming forth first is to bring the Word to the world. I'm convinced that in these days, there's a Joseph, or a spearhead, of the Man-child that's coming forth first to bring the revelation of the Man-child to the Man-child Company, and this whole body, including the head, will have this end-time ministry. That's what I have been trying to explain to you through Matthew 1 and I hope we've been somewhat successful. This revelation was given through Leisa Miller in May of 2007. I will interpret (in parentheses) as we go along.   I dreamed that a lot of people and I were on top of a mountain. (I believe that the mountain represents the Kingdom of God, His people, His Church, worldwide.) I could see that some of us were looking at a small but active version of the mountain. Looking at this smaller version, I could see the whole shape of the mountain. (Why see a large mountain and then a smaller version of it? They were seeing a local microcosm, meaning in Greek, “small world.” In other words, we see the Church locally, but there is a Church that's worldwide. She was only seeing in her experience a small part, a small representation or scaled-down version of the Kingdom of God worldwide, the portion of the body of Christ that she was familiar with as part of the worldwide body. Leisa is part of UBM, which will have a part in this movement.)   There was an image in the mountain. The whole of the mountain had the shape of a woman who was pregnant. I could see that she was birthing her child. The mountain would shake and we could feel it. On the smaller version, we could see rocks give way to form the new development of the child being born. It was very detailed. (She saw the microcosm as the woman Church in her fellowship experience began to bring forth the first-fruits Man-child company at the same time as it happened worldwide.) The head and shoulders were out but the water had only begun to break. (This is the head of the Man-child body being born. Could this have been happening for some time? I believe so. It won't be finished until it is finished, but it could have been happening for some time. The head or spearhead of the Man-child ministry will be born first in the microcosm seen by Leisa, as well as in other microcosms.)   Suddenly there was a very hard shaking. (Who knows what this could be. But we have had this revelation given to us many times before, that when the Man-child begins His ministry, something catastrophic is going to happen in the world.) We could see on the little version, water began to flow out. (In the beginning of the coming time of judgment, the head will bring forth the water of the Word. We noticed that Joseph's words were the only seed that brought forth Jesus, the Son of God, the spiritual man, the true Man-child. It had nothing to do with any physical seed because he was not Jesus' physical father, but he did have something to do with that spiritual seed, which the Bible tells us is the Word of God. So Joseph raised Him up as a father would.) The detail of the child became more distinct, and we could hear the water rushing all around us, until it carried us away from the spot where we were standing. (Could this be akin to bringing the Church into the wilderness? It could be.) But each of us could still see one another and somehow we could also see that the whole world was flooding with this water. (Why? Because all she saw was the microcosm. The same thing was happening simultaneously all over the world. The head being born was breaking the water and the water was going forth.)  (What the Man-child lives on in the womb is the water, the Word of God. We have to be born of water and of Spirit, don't we? The Bible tells us that Jesus was born in Bethlehem. (Mat.2:5) And they said unto him, In Bethlehem of Judaea: for thus it is written through the prophet, (6) And thou, Bethlehem, land of Judah, Art in no wise least among the princes of Judah, For out of thee shall come forth a governor, Who shall be shepherd of my people Israel. And “Bethlehem” means “House of bread,” or “House of food.” Jesus is born in, and is a product of, the Word of God. He is, as John said, the Word made flesh (John 1:14), and “Moses” means “drawn from the waters.” Moses was the man-child in his day. He was a product of the waters of the washing of the Word of God. So the head comes first and it teaches the body. With the breaking-forth of the head of the first-fruits in the microcosm, a great flood of the Word will go forth over the whole earth. This Word is being prepared by books, radio, television, video, Internet, etc. The Lord will use every available method to get this Word out.)   (This move of the Spirit will also carry disciples with the message all over the world. Notice that when the water broke, it carried them all away, just as it was in Jesus' day when He was the Man-child. He sent disciples with the same Word, the same anointing, the same mantle that He had, and they went all over the world. They were called “Christians” because they walked in the power and the anointing of Jesus Christ. This is about to happen once again in our day. A great reformer movement will go forth, but not necessarily a popular one. It will be popular with the people who love God and know Him, but it won't be popular with the status quo or the Pharisees and Sadducees, as we will see shortly.)   We were under the water, but we could breathe. (Abiding in the Word is natural for those who live by the Spirit, which in Hebrew is also the word “breath.”) We saw others caught in this water who could not breathe and were dying. (The Word brings death to the carnal man and his spirit, or breath.) But the water was so abundant that I could not tell which way was up unless I was near an object on the ground that could identify direction. (Beholding the reward of the wicked, as in Psalm 91:8, and the corruption of the earth lets us know what is under our feet and what is the way to Heaven. The earthly will swallow the flood going forth from the dragon's mouth, as in Revelation 12:15, and the heavenly will swallow the flood that goes forth from the Man-child, as Revelation 12:14 says.)   Some of us found ourselves inside a large building under the water. It seemed to be a large farm building where tools, farm equipment, and seed were kept. (For we are God's fellow-workers: ye are God's husbandry (Greek: “tilled land”), God's building (1Co.3:9). It's interesting that this farm and building were under the water. It's a part of God's work, God's building. You are God's husbandry, His tilled land. (1Co.3:10) According to the grace of God which was given unto me, as a wise masterbuilder I laid a foundation; and another buildeth thereon. But let each man take heed how he buildeth thereon. (11) For other foundation can no man lay than that which is laid, which is Jesus Christ. Jesus in the Man-child is about to lay the foundation of God's building and once again plant the seed of the Word over the world. It's a very spiritual revelation that Leisa had there.)   We knew that there were people who were now above the water and were angry at us and wanted to kill us. (The righteous lived beneath the waters. They were baptized in the Word of God which had put to death their flesh. They could no longer die because the spiritual man received life and sustenance from the water of the Word of God. It is a product of the Word of God. But to the carnal man the Word of God is death, so for those to whom the water is death, they will hate the righteous even more because of the increase of truth and fruit in them. Abiding in the water of the Word is a place of protection to them.)  Amen! I believe that both of these revelations have to do with what we're looking at here in the Book of Matthew.  Let's return to where we left off in (Mat.2:1) Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, Wise-men from the east came to Jerusalem, saying, (2) Where is he that is born King of the Jews? for we saw his star in the east, and are come to worship him. (3) And when Herod the king heard it, he was troubled, and all Jerusalem with him. Remember those from Leisa's vision who were above the water, not dwelling in the water, not baptized in the water of the Word of God? They are troubled. We can see why Herod might be troubled, but “all Jerusalem with him”? Today, religious people are enjoying their life in the world, their leaders are enjoying their life in the world, and they really don't want the Messiah to come and upset their apple cart.   If you don't believe that, just read the Bible. What kind of a reception did Jesus get? The overwhelming majority of people were anti-Christ. Their leaders were anti-Christ. They had already set up their stage of playing church through their religion and didn't need Jesus to come along and upset them. They were already set in their ways and wanted no reformation whatsoever. Jesus was a reformer and that's what He came for, so we can understand why “all Jerusalem” was troubled. (Mat.2:4) And gathering together all the chief priests and scribes of the people, he inquired of them where the Christ should be born. (5) And they said unto him, In Bethlehem of Judaea: for thus it is written through the prophet … Why would they tell Herod, whom they knew was anti-Christ, where Jesus would be born? It seems as if they were on the side of the Beast here and throughout the New Testament we see that.   The leadership of the natural people of God, the status quo, was always on the side of the Beast, all the way through the Scriptures. Herod, representing the Beast kingdom, had ambitions to be the king and did not want any competition from this new upstart King coming on the scene. However, Jesus' Kingdom was not of this world (Joh.18:36). He came to be the King over the spiritual, born-again man and to lead God's people to the ways of righteousness and restoration. But Herod and the priests did not want anything to change and so it will be in our day. We have a wonderful reformation ministry coming that will spread over the whole world, bringing the true Word of God and the true Gospel to the whole world, yet it will be fiercely resisted by these people and they will attempt to quash it.   Throughout history, it has been that when God raised up a Man-child or a reformer or a prophet, they were fiercely resisted and hated by the religious leaders and people who wanted to live in the flesh. A person is comfortable living in the flesh and does not want the spirit man to be the ruler and the leader and the guide in their life. They will fight against it as they have throughout history. Nothing is going to change. (Ecc.1:9) That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. The Lord is continuing to repeat history.   What we're reading in the Book of Matthew will be fulfilled on a much larger scale, meaning the cast of characters has been multiplied. Herod represents a much bigger body of people in authority over God's people, a worldly body of people that is a Beast kingdom over God's people. Jesus also represents a much larger body of people, the Man-child ministry. The Pharisees and the Sadducees – the Sanhedrin, if you will – represent a larger corporate body called the False Prophet. The Sanhedrin was the False Prophet in Jesus' day; they were the ones who crucified the Christ, the ones who sided with the Beast against God's people, the ones who sided with the Beast against the disciples of Christ; and they were the ones who sided with the Beast against the Two Witnesses, etc. So history is about to repeat on a much larger scale, as it has throughout the Bible, and we're fortunate enough to read Matthew as not only history, but a very accurate prophecy.   All of the Gospels and the Book of Acts, even though they recount history, are speaking a prophecy because the Bible says, “That which hath been is that which shall be.” Anything that happens today has already happened earlier, but on a smaller scale. Praise be to God! He is opening our eyes here to understand this and to have much prophecy opened to us in these latter days. I've shared with you how the Gospels, which were Jesus' 3½- year ministry, represent the first 3½ years of the Tribulation and how the Book of Acts represents the second 3½ years and the 40 years between Jesus' ministry and the 70 A.D. destruction of the Harlot by the Beast. 40 is the number of tribulation, as can be seen in type when Moses took the children of Israel through 40 years in the wilderness. 

Pastor Warren Chun preaches on Genesis 32.

On today's Quick Start podcast: NEWS: Trump signs executive order banning biological men from competing in women's sports FOCUS STORY: Disneyland employee sues over alleged religious discrimination MAIN THING: Pastor Jentezen Franklin on his meeting with Netanyahu and the importance of Christian support for Israel LAST THING: Genesis 12:3 – "I will bless those who bless you, and whoever curses you I will curse." SHOW LINKS JESUS AND THE PROPHECIES OF CHRISTMAS : https://podcasts.apple.com/us/podcast/jesus-and-the-prophecies-of-christmas/id1783607035 NEWSMAKERS POD: https://podcasts.apple.com/us/podcast/newsmakers/id1724061454 DC DEBRIEF POD: https://podcasts.apple.com/au/podcast/d-c-debrief/id1691121630 CBN News YouTube: https://www.youtube.com/@CBNnewsonline CBN News https://www2.cbn.com/news Faithwire https://www.faithwire.com

The Koren Tanakh of the Land of Israel offers an innovative and refreshing approach to the Hebrew Bible. By fusing extraordinary findings by modern scholars on the ancient Near East with the original Hebrew text and a brand new English translation by Rabbi Lord Jonathan Sacks, The Koren Tanakh of the Land of Israel clarifies and explains the Biblical narrative, laws, events and prophecies in context with the milieu in which it took place. This is an interview with Jeremiah Unterman, academic editor of The Koren Tanakh of the Land of Israel.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Koren Tanakh of the Land of Israel offers an innovative and refreshing approach to the Hebrew Bible. By fusing extraordinary findings by modern scholars on the ancient Near East with the original Hebrew text and a brand new English translation by Rabbi Lord Jonathan Sacks, The Koren Tanakh of the Land of Israel clarifies and explains the Biblical narrative, laws, events and prophecies in context with the milieu in which it took place. This is an interview with Jeremiah Unterman, academic editor of The Koren Tanakh of the Land of Israel.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

The Koren Tanakh of the Land of Israel offers an innovative and refreshing approach to the Hebrew Bible. By fusing extraordinary findings by modern scholars on the ancient Near East with the original Hebrew text and a brand new English translation by Rabbi Lord Jonathan Sacks, The Koren Tanakh of the Land of Israel clarifies and explains the Biblical narrative, laws, events and prophecies in context with the milieu in which it took place. This is an interview with Jeremiah Unterman, academic editor of The Koren Tanakh of the Land of Israel.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

The Koren Tanakh of the Land of Israel offers an innovative and refreshing approach to the Hebrew Bible. By fusing extraordinary findings by modern scholars on the ancient Near East with the original Hebrew text and a brand new English translation by Rabbi Lord Jonathan Sacks, The Koren Tanakh of the Land of Israel clarifies and explains the Biblical narrative, laws, events and prophecies in context with the milieu in which it took place. This is an interview with Jeremiah Unterman, academic editor of The Koren Tanakh of the Land of Israel.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

Rachel, after years of barrenness, gave birth to Joseph, saying, "God has taken away my disgrace." His birth was a joyous turning point in her life.

MESSAGE | Dr. Brian Payne (Pastor) "Outrage in Israel" Genesis 34:1-31 1 | An Outrageous Thing "In" Israel (v. 1-12) 2 | An Outrageous Thing "From" Israel (v. 13-31)

Main Point: God's blessing comes from His sovereign grace, not our strivings or strength.Outline: Three Points of Tension Showcasing God's Sovereignty1. Barrenness 2. Strife          3. Favoritism 

Preached by Bob O'Bannon On June 30, 2024 Over Genesis 35:1-29

The Future of Israel (Genesis 48:1-49:28, May 26th 2024) by Sovereign Grace Church

Saint Athanasius ChurchContra Mundum SwaggerVideo Version

Saint Athanasius ChurchContra Mundum SwaggerVideo Version

Jim Franks discusses Genesis 32:28—“And He said, ‘Your name shall no longer be called Jacob, but Israel; for you have struggled with God and with men, and have prevailed.'”Download “The United States, Britain & the Commonwealth in Prophecy”: https://info.lifehopeandtruth.com/the-united-states-britain-the-commonwealth-in-prophecy/This episode is a companion to the following Daily Bible Verse post: https://lifehopeandtruth.com/bible/blog/blessings-passed-on-to-israel/Verse by Verse releases every Monday, Wednesday and Friday. Be sure to subscribe in your player of choice to hear each new episode as soon as it's released!

Pastor Gary reviews what we've learned about Jacob's reunion with Joseph in Egypt and explains how Joseph's leadership will save not just the Egyptian people during famine, but also the bloodline of our Savior, Jesus Christ.

The Beginning of Israel - Genesis 32:22-32 (April 14, 2024) by Michael B. Linton

SHOW NOTES: - Head to our Start Page for all you need to begin! - Join the RECAPtains - Check out the TBR Store - Show credits - Walking with Jesus Easter Series FROM TODAY'S RECAP: - Map: Land Allotment for Israel - Genesis 17:1 - Deuteronomy 6:6-9 - Deuteronomy 12 - 2 Chronicles 6:6 - Image: Topographical View of Jerusalem - Visual:  Heart Diagram - About the TBR Team BIBLE READING & LISTENING: Follow along on the Bible App, or to listen to the Bible, try Dwell! SOCIALS: The Bible Recap: Instagram | Facebook | Twitter/X | TikTok D-Group: Instagram | Facebook | Twitter/X TLC: Instagram | Facebook D-GROUP: D-Group is brought to you by the same team that brings you The Bible Recap. TBR is where we read the Bible, and D-Group is where we study the Bible. D-Group is an international network of Bible study groups that meet weekly in homes, churches, and online. Find or start one near you today! DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact.

SHOW NOTES: - Head to our Start Page for all you need to begin! - Join the RECAPtains - Check out the TBR Store - Show credits - Walking with Jesus Easter Series FROM TODAY'S RECAP: - Map: Land Allotment for Israel - Genesis 17:1 - Deuteronomy 6:6-9 - Deuteronomy 12 - 2 Chronicles 6:6 - Image: Topographical View of Jerusalem - Visual:  Heart Diagram - About the TBR Team BIBLE READING & LISTENING: Follow along on the Bible App, or to listen to the Bible, try Dwell! SOCIALS: The Bible Recap: Instagram | Facebook | Twitter/X | TikTok D-Group: Instagram | Facebook | Twitter/X TLC: Instagram | Facebook D-GROUP: D-Group is brought to you by the same team that brings you The Bible Recap. TBR is where we read the Bible, and D-Group is where we study the Bible. D-Group is an international network of Bible study groups that meet weekly in homes, churches, and online. Find or start one near you today! DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact.

Timestamps2:35 - What does the word “Torah” mean and what's its purpose?7:45 - How do we read the Torah as a unit?11:55 - Breaking down the Torah book by book12:31 - How Genesis fits into Torah13:32 - How Exodus fits into Torah16:11 - How Leviticus fits into Torah22:24 - How Numbers fits into Torah26:40 - How Deuteronomy fits in Torah30:52 - What are the main themes of the Torah and how does it point us to Jesus?32:05 - Tool one: Biblical Theology36:15 - Tool two: TypologyResourcesCheck out MidtownBiblicalLiteracy.com for videos, book recommendations, and Bible reading plansHow-to Study the Bible handoutDominion and Dynasty: A Theology of the Hebrew Bible by Stephen DempsterThe Messianic Vision of the Pentateuch by Kevin S. ChenAdam as Israel: Genesis 1-3 as the Introduction to the Torah and Tanakh by Seth D. PostellTorah Story, Second Edition: An Apprenticeship on the Pentateuch by Gary Edward SchnittjerSermonsGhosts and Ancestors sermon series - Lexington | Downtown | Two NotchText-In QuestionsThroughout the year, we want to know the concepts and passages you wrestle with. We'll answer some of these questions in podcast episodes throughout the year.To submit your topic or question, text either "DOWNTOWN", “LEXINGTON”, OR “TWO NOTCH” followed by your topic to 855-855-0655.Music by Levvy and Midtown MusicFind out more at Weird Tower Collective

Timestamps2:35 - What does the word “Torah” mean and what's its purpose?7:45 - How do we read the Torah as a unit?11:55 - Breaking down the Torah book by book12:31 - How Genesis fits into Torah13:32 - How Exodus fits into Torah16:11 - How Leviticus fits into Torah22:24 - How Numbers fits into Torah26:40 - How Deuteronomy fits in Torah30:52 - What are the main themes of the Torah and how does it point us to Jesus?32:05 - Tool one: Biblical Theology36:15 - Tool two: TypologyResourcesCheck out MidtownBiblicalLiteracy.com for videos, book recommendations, and Bible reading plansHow-to Study the Bible handoutDominion and Dynasty: A Theology of the Hebrew Bible by Stephen DempsterThe Messianic Vision of the Pentateuch by Kevin S. ChenAdam as Israel: Genesis 1-3 as the Introduction to the Torah and Tanakh by Seth D. PostellTorah Story, Second Edition: An Apprenticeship on the Pentateuch by Gary Edward SchnittjerSermonsGhosts and Ancestors sermon series - Lexington | Downtown | Two NotchText-In QuestionsThroughout the year, we want to know the concepts and passages you wrestle with. We'll answer some of these questions in podcast episodes throughout the year.To submit your topic or question, text either "DOWNTOWN", “LEXINGTON”, OR “TWO NOTCH” followed by your topic to 855-855-0655.Music by Levvy and Midtown MusicFind out more at Weird Tower Collective

Timestamps2:35 - What does the word “Torah” mean and what's its purpose?7:45 - How do we read the Torah as a unit?11:55 - Breaking down the Torah book by book12:31 - How Genesis fits into Torah13:32 - How Exodus fits into Torah16:11 - How Leviticus fits into Torah22:24 - How Numbers fits into Torah26:40 - How Deuteronomy fits in Torah30:52 - What are the main themes of the Torah and how does it point us to Jesus?32:05 - Tool one: Biblical Theology36:15 - Tool two: TypologyResourcesCheck out MidtownBiblicalLiteracy.com for videos, book recommendations, and Bible reading plansHow-to Study the Bible handoutDominion and Dynasty: A Theology of the Hebrew Bible by Stephen DempsterThe Messianic Vision of the Pentateuch by Kevin S. ChenAdam as Israel: Genesis 1-3 as the Introduction to the Torah and Tanakh by Seth D. PostellTorah Story, Second Edition: An Apprenticeship on the Pentateuch by Gary Edward SchnittjerSermonsGhosts and Ancestors sermon series - Lexington | Downtown | Two NotchText-In QuestionsThroughout the year, we want to know the concepts and passages you wrestle with. We'll answer some of these questions in podcast episodes throughout the year.To submit your topic or question, text either "DOWNTOWN", “LEXINGTON”, OR “TWO NOTCH” followed by your topic to 855-855-0655.Music by Levvy and Midtown MusicFind out more at Weird Tower Collective

A God of Salvation Romans 1:16-17 For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. For in the gospel the righteousness of God is revealed-a righteousness that is by faith from first to last, just as it is written: "The righteous will live by faith." Romans 3:21-24 But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, for all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus. Introduction Paul in this letter is writing to Roman believers a synopsis of his beliefs, and to church leaders in Jerusalem where he would have to make an adequate explanation of himself. The language and concepts shared in these passages are that the Gospel of God is that salvation is for all who believe; righteousness of God; universality of both salvation and judgment; and that salvation and righteousness are available through faith. The adversative "But" in Romans 3:21 heralds the solution, but the text in between these verses highlights humanity's unrighteousness and need of God's righteousness. 1. The Problem "All have sinned" (Romans.3:23). Our inherent sinful nature of unrighteousness comes to all mankind from the first rebellion against God by Adam. To be with God eternally we need to be declared righteous, for unrighteousness cannot enter the holy and righteous presence of God. So for humanity, created in God's image (Genesis.1:26) to re-enter God's presence, each person needs to be declared righteous and thereby justified. Justification is the transformation from a condemned criminal to that of an heir awaiting a majestic legacy. If God doesn't punish unrighteousness, then God would have to destroy not only us, but also Himself. Holiness is an absolute attribute of God, which requires the punishment of any impurity or unrighteousness (that is sin), and if unrighteousness remained unpunished, God would cease to be God and we would cease to be human. Ergo, since the first rebellion God has had a Gospel plan to restore righteousness to man. 2. Initial Questions 2a. What is the Gospel plan? The Gospel is one, which Paul is separated to according to his own words in Romans.1:1. Paul announces it is the power of God for the salvation of all in Romans 1:16. The Gospel is the good news that God has provided the means for rebellious humanity to be rescued from His wrath and judgment. The Gospel is a two-fold message: it is deliverance from the final judgment resulting from God's anger against sin and a crediting of righteousness upon sinful man. Not only will humanity be saved, but has been saved.This Gospel creates faith (Romans.1:16-17); brings life (Romans.1:16) and judgment (Romans.2:16) 2b. What is wrath? When we think of wrath, it is usually of an uncontrollable rage or temper tantrum. God's wrath does not portray the human weaknesses of vindictiveness, or an uncontrolled pique. We can dismiss such ideas, since due to His forbearance, God's anger and judgment has been smouldering since the first rebellion of Adam and Eve. God's wrath invokes justice (Romans.2:5). 2c. What is righteousness? There are three meanings to this key phrase of Paul's: "righteousness of God". Firstly, righteousness is an immutable characteristic of God, in that whether it is a righteousness that judges or a righteousness that saves, it is still God's righteousness. Secondly, that His righteousness demands God actively keeps the promises He has made. Thirdly, that His righteousness makes us righteous. So, who needs this righteousness? 3. God's Judgment When we describe God's judgment, similarly there are three aspects to it, all of which give a total and clear picture. For God's judgment to only have one or two of these characteristics, would mean it was not the judgment of a holy God. God's judgment is inescapable, righteous and impartial. 3a. Inescapable We are inherently self-righteously hypercritical of others. Paul tells us that this makes us hypocritical and we have no right to stand in condemnation over people, as what is common in all humanity is a universal sinfulness or separation from God (Romans.2:1). We set unachievable high standards for others and yet remarkably low standard for ourselves. 3b. Righteous God will judge according to what each person has done (Romans.2:6). While we may be justified and declared righteous by faith, we will be judged based on the works we do, to earn rewards. Our faith is to be supported by good works (Galatians.5:6; James.2:18). Paul here shows two destinies. Eternal life, glory, honour, peace and immortality for those who enduringly desire to perform good works (Romans.2:7,10). Juxtaposed to this are the self-indulgent and disobedient who shall incur God's indignation, wrath and righteous judgment (Romans.2:8-9). 3c. Impartial God shows no favouritism (Romans.2:11), so whether Jew or Gentile, both can be saved and be declared righteous. God is eternally just and righteous. It is a reflection of His mercy, that nobody can claim God is unfair. 4. All have sinned and need God's righteousness 4a. The Gentile is in need Gentiles, non-Jews, require this righteousness of God. Unrighteousness is universally endemic as all humankind has rebelled, "fallen short of God's glory" (Romans.3:23) which has been passed down since the original sin in Genesis. Whilst God has given the Jew the Law, how has God revealed Himself to the Gentile? He has revealed Himself and His invisible attributes, fully to all humanity through their individual conscience (Romans.1:19) and His creation (Romans.1:20). In Christ, God has now revealed Himself fully in visible form (Colossians.1:15-17) so that humanity has even less of an excuse not to worship God, follow Him and be obedient to Him. Whether it is through ignorance they did not glorify Him (Romans.1:21); through foolish wisdom (Romans.1:22) or self-indulgence (Romans.1:25); God allowed man free will and gave them over to their desires (Romans.1:26, 28). This is viewed in non-heterosexual practices (Romans.1:26-27) being viewed as an abasement and denial of God. It is noticeable also through idolatrous attitudes and actions. Humanity began as creations' pinnacle but ended up beneath creation when man started worshipping creation instead of the Creator (Romans.1:23). Gentiles are without excuse (Romans.1:20) and their actions decree their eternal destiny. Having suppressed God, God thereby debased man's mind to all kinds of wickedness (Romans.1:28) so that humankinds temporal pleasure may be appeased, and of which, are still in evidence today. 4b. The Jew is in need Jews had the Law and boasted in it (Romans.2:23). However, possession of the Law was of no consequence to God and Paul claims it is practicing the Law, which matters. Their religion was an external action but not an internal attitude. Jesus' regular denunciation of the Pharisees reflects this. Adultery, robbery and idolatry (Romans.2:21) were perfectly possible for a Jew to commit secretly according to the Sermon on the Mount. Instead of being God's light to the nations, Jews were dishonouring God (Romans.2:24; Isaiah.52:5). Packer in his book "Knowing God" reflects: "The Law cannot save us, for its only effect is to stimulate sin and shows us how far short we fall from God's righteousness." If not the Law, then surely through circumcision a Jew will be declared righteous! After all, the circumcision is the mark of God's covenant with Israel (Genesis.17). Again, Paul says no. Circumcision avails nothing if the Law is not kept (Romans.2:25). An uncircumcised Gentile who keeps the law is more acceptable to God than a circumcised Jew who breaks the Law. A Jew is one who inwardly experiences God, not one who exhibits external worship alone (Romans.2:28-29). Paul continues. All humanity has rebelled against God, both Jew and Gentile. Paul cites Old Testament verses to back his claims that all men are unrighteous before God's wrath (Romans.3:10-18). There are no excuses. Just like the excuses we come up for when caught speeding in our cars. 5. Salvation for all 5a. Revealed for all who believe by faith All people are under God's wrath and are therefore condemned. This wrath, Carson writes is brough forth by universal human wickedness". We are in need both of rescue and to be justified before God. Paul, continuing with the adversative "But now" (Romans.3:21), explains that God has also provided us with a righteousness that is available immediately so that we may be saved from His wrath. The Law as we have seen condemns any who do not keep it. Yet combined with the Prophets, the Law bears witness to this righteousness. How do we achieve this justification? Faith, succinctly described by JI Packer in "Knowing God", reminds us, "is a self-abandoning trust in the person and work of Jesus." By exhibiting faith in Jesus, as it is due to him, we have been declared righteous and have a legal status of being justified, if we choose it. Can we earn it? We have seen how both Gentile and Jew have failed in trying to achieve salvation (Romans.3:23). Nevertheless, we need to believe in order to receive the righteousness we have asked for. This grace (Romans.3:24) declares believers "righteous at the beginning of their course, not at the end of it". This gift, which is free, enables believers to be justified through the act of redemption (Romans.3:24). 5b. God's Wrath Propitiated through Redemption. Redemption implies ransom. It is the purchase of a slave, simply to set that slave free. It involves a ransom payment. God's grace pays God's justice on our behalf so that righteousness can be declared. God's grace is the origin of our justification. This redemption, results from God the Father presenting Jesus Christ as a sacrifice to appease His wrath. Our redemption involved the death of Jesus as our payment. God's righteous wrath now averted and appeased through this act of propitiation, means we are therefore liberated as a demonstration of His righteousness (Romans.3:25-26). All humanity are slaves or prisoners to sin (Romans.3:9), and it is from this slavery the Gospel declares we have been delivered. The full consequences of this redemption will not be experienced until we have overcome and persevered to gain our eternal inheritance (Romans.8:23-25). Conclusion Is there any difference today? People are still blasé and ignorant of God, having suppressed the truth. People still declare that the existance of God cannot be proven by rational science and advanced knowledge. People are still both hypercritical of others and therefore hypocrites. It is to this world, we are to apply our theology. This gospel of salvation, which justifies us in order to declare us righteous, thus sparing us from God's condemnatory wrath, is the one we are to use to spread the good news, that God's righteousness is free by faith, to all who humble themselves, admit their guilt and ‘lost-ness' and ask God for forgiveness. For those who would already call themselves a Christian, you are to tell others about this salvation and you are to serve Him, where ever you are and where ever you go! Jesus is the one you are following and its on His terms alone that you are His disciple. If you view Him as a superhero, somebody who you call upon only when you need something or even as your boyfriend, then beware: Jesus will not be mocked - He wants all aspects of your life to be submitted to Him! Dietrich Bonhoeffer, the German pastor who defied Hitler, wrote these words "When Jesus Christ calls a man, he bids him come and die. Discipleship is not an offer that man makes to Jesus Christ, nor is it hero worship, but intimacy with Christ." Want to be intimate with Jesus Christ? Worship him alone and exhibit your faith to all you come into contact with! Too often Christians and churches side with the rights of the powerful and elite, while forgetting the poor, oppressed and marginalised. Too often Christians and churches neglect to feed the hungry, seek justice for the oppressed and help the poor. There are enough Christians and churches in the UK to make significant positive change to their local communities. Too often Christians sit around on their backsides discussing good theology while in that same community people die of loneliness & neglect. You say you have faith in Jesus Christ and are dedicated to Him! Good! Then show it and this community will be transformed to the glory and praise of Jesus Christ! Go tell somebody this good news of Jesus Christ. Won't you go tell somebody this very day, this week, this message of salvation? Salvation, as a free gift and available to all who ask, because nobody can earn it or buy it. The price has already been paid - by Jesus Christ alone on a Roman cross two thousand years ago. If you ever hear people say that I have died, tell them that is false. Tell them I am now more alive than ever before. For those who would not yet call themselves Christian, you need to bow your knee before Almighty God. If you want to turn to God there is no need for delay. He is ready and willing to take you as His own right now. You only have to ask Him to forgive you and to give you help on the journey ahead. It is a partnership between God and yourself. When you place your faith in Jesus, becoming utterly dependent upon Him, you turn to God. You don't need to do or change anything to become a follower of Jesus! However once you have made that decision, you leave behind your spiritual isolation and rebellion against Him. As you live each day, becoming more involved with Jesus day by day, you will find yourself changing. You will stop doing those things that separated you from Him. You will find yourself doing things that please Jesus and develop your relationship with Him. God asks that you accept his guidance and management of your life. His point of view and His strength become your point of view and your source of strength. You turn your mind, will and heart to Him for all you do. If you want to become a Christian there are three simple steps to follow. Firstly, admit that you have done wrong against God and His ways. Secondly, believe and trust in Jesus. Call on Him, receive, trust, obey and worship Him, recognizing Him for who He is and what He has done. Lastly, confess Jesus as your Lord and Saviour. Once sin has been confessed, and Jesus is believed in and trusted as Saviour, then you are a Christian. Now you are ready as Peter writes in the Bible, "to grow in grace and knowledge of our Lord Jesus Christ." 7 Welcome to the family of God. God has chosen you; Jesus has paid for you and has put His mark within you through His Spirit. Click or tap here to download as a MP3 audio file

Apostle: messenger, representative, ambassador, colonizerExile: the state of being absent from one's native country or kingdom, typically for political or punitive reasonsApostolic Exile: An ambassadorial representative who is to colonize another kingdom or countrySCRIPTURE: John 10:7–10 (NIV) Therefore Jesus said again, “Very truly I tell you, I am the gate for the sheep. All who have come before me are thieves and robbers, but the sheep have not listened to them. I am the gate; whoever enters through me will be saved. They will come in and go out, and find pasture. The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.The Gate For American CitizenshipApplyReceive Green CardReceive a green card which recognizes employment, family sponsorship, refugee/asylee status, or other eligible categories.Reside in the U.S. as a Permanent Resident Meet Eligibility Criteria:Demonstrate good moral character.Be proficient in English and knowledgeable about U.S. government and history.Submit Form N-400 & Pay Filing FeeBiometrics Appointment: provide fingerprints, photograph, and signature.Naturalization Interview NoticeFormal Notice for a naturalization interview.Study for the civics and English language test.Gather required documents (e.g., Green Card, IDs, tax returns).Attend Naturalization Interview:Attend the interview with a USCIS officer.Answer questions about the application and take the civics and English test.Receive Decision: If approved, attend a ceremony to take the Oath of Allegiance.Receive Certificate of Naturalization: proof of U.S. citizenship.Update Social Security and other RecordsRegister to Vote In Your StateRegister to vote in your state.Citizenship In The Kingdom Of Eden Genesis 2:15 (ESV) The LORD God took the man and PUT him in the garden of Eden to work it and keep it.Genesis 3:24 (ESV) He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life.Citizenship In The Kingdom of Israel‭‭Genesis 15:5–6 (ESV) And he brought him outside and said, “Look toward heaven, and number the stars, if you are able to number them.” Then he said to him, “So shall your offspring be.” And he believed the LORD, and he counted it to him as righteousness.Genesis 17:9–14 (ESV) And God said to Abraham, “As for you, you shall keep my covenant, you and your offspring after you throughout their generations. This is my covenant, which you shall keep, between me and you and your offspring after you: Every male among you shall be circumcised. Every male throughout your generations, whether born in your house or bought with your money from any foreigner who is not of your offspring, both he who is born in your house and he who is bought with your money, shall surely be circumcised. So shall my covenant be in your flesh an everlasting covenant. Any uncircumcised male who is not circumcised in the flesh of his foreskin shall be cut off from his people; he has broken my covenant.”Exodus‬ ‭19‬:‭5‬-‭6‬ ‭NIV‬‬ ”Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine, you will be for me a kingdom of priests and a holy nation.' These are the words you are to speak to the Israelites.”“Citizenship In The Kingdom Of HeavenMatthew 4:17 (ESV) From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.”Luke 5:27–28 (ESV) After this he went out and saw a tax collector named Levi, sitting at the tax booth. And he said to him, “Follow me.” And leaving everything, he rose and followed him.John 3:3 (ESV) Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.”John 3:22 (ESV) After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing.Acts 2:38 (ESV) And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.

Timestamps1:40 - Why does the Old Testament even matter?8:22 - Ok, but what is the Old Testament about?10:48 - What about the Christian vs the Hebrew order of the Old Testament?19:15 - What makes reading the Old Testament so difficult? 28:25 - How do I start reading the Old Testament?Resources"The Hebrew vs the Christian ordering of the Old Testament"Check out MidtownBiblicalLiteracy.com for videos, book recommendations, and Bible reading plansHow-to Study the Bible handoutDominion and Dynasty: A Theology of the Hebrew Bible by Stephen DempsterAsking Better Questions of the Bible by Marty SolomonAdam as Israel: Genesis 1-3 as the Introduction to the Torah and Tanakh by Seth D. PostellTorah Story, Second Edition: An Apprenticeship on the Pentateuch by Gary Edward SchnittjerSermonsGhosts and Ancestors sermon series - Lexington | Downtown | Two NotchText-In QuestionsThroughout the year, we want to know the concepts and passages you wrestle with. We'll answer some of these questions in podcast episodes throughout the year.To submit your topic or question, text either "DOWNTOWN", “LEXINGTON”, OR “TWO NOTCH” followed by your topic to 855-855-0655.Music by Levvy and Midtown MusicFind out more at Weird Tower Collective

Timestamps1:40 - Why does the Old Testament even matter?8:22 - Ok, but what is the Old Testament about?10:48 - What about the Christian vs the Hebrew order of the Old Testament?19:15 - What makes reading the Old Testament so difficult? 28:25 - How do I start reading the Old Testament?Resources"The Hebrew vs the Christian ordering of the Old Testament"Check out MidtownBiblicalLiteracy.com for videos, book recommendations, and Bible reading plansHow-to Study the Bible handoutDominion and Dynasty: A Theology of the Hebrew Bible by Stephen DempsterAsking Better Questions of the Bible by Marty SolomonAdam as Israel: Genesis 1-3 as the Introduction to the Torah and Tanakh by Seth D. PostellTorah Story, Second Edition: An Apprenticeship on the Pentateuch by Gary Edward SchnittjerSermonsGhosts and Ancestors sermon series - Lexington | Downtown | Two NotchText-In QuestionsThroughout the year, we want to know the concepts and passages you wrestle with. We'll answer some of these questions in podcast episodes throughout the year.To submit your topic or question, text either "DOWNTOWN", “LEXINGTON”, OR “TWO NOTCH” followed by your topic to 855-855-0655.Music by Levvy and Midtown MusicFind out more at Weird Tower Collective

Timestamps1:40 - Why does the Old Testament even matter?8:22 - Ok, but what is the Old Testament about?10:48 - What about the Christian vs the Hebrew order of the Old Testament?19:15 - What makes reading the Old Testament so difficult? 28:25 - How do I start reading the Old Testament?Resources"The Hebrew vs the Christian ordering of the Old Testament"Check out MidtownBiblicalLiteracy.com for videos, book recommendations, and Bible reading plansHow-to Study the Bible handoutDominion and Dynasty: A Theology of the Hebrew Bible by Stephen DempsterAsking Better Questions of the Bible by Marty SolomonAdam as Israel: Genesis 1-3 as the Introduction to the Torah and Tanakh by Seth D. PostellTorah Story, Second Edition: An Apprenticeship on the Pentateuch by Gary Edward SchnittjerSermonsGhosts and Ancestors sermon series - Lexington | Downtown | Two NotchText-In QuestionsThroughout the year, we want to know the concepts and passages you wrestle with. We'll answer some of these questions in podcast episodes throughout the year.To submit your topic or question, text either "DOWNTOWN", “LEXINGTON”, OR “TWO NOTCH” followed by your topic to 855-855-0655.Music by Levvy and Midtown MusicFind out more at Weird Tower Collective

Pastor Byron returns to Genesis and a real crisis in the life of Jacob: the reunion with his estranged brother Esau. God welcomes us as people who will wrestle with Him as Jacob did but invites us to rest in His finished work on the cross and in our new identity as believers. Genesis 32.

The David Alliance  TDAgiantslayer@Gmail.com.    What do we do?  4 Things  -  1 Pray for Israel    Genesis 12:3 “I will bless those who bless you and whoever curses you I will curse and all the peoples on the earth will be blessed through you”.       -  2 Pray for the Salvation and destruction of her enemies Isaiah 60:12   Expert Jay smith Christian apologist and on of the greatest living expert on Islamic doctrine. - he states more Muslims are coming to Christ today than any other group in the world!         - 3  Prepare for a tornado, snow storm, Hurricane… water purifier, food, heat, network with others, solar power?  **Is this fear? No, The Bible says if you are here during the end of time, the tribulation run to the hills Matthew 24:16-20 We have our own terrorists in our country, be prepared, be vigilant, be aggressive, be prayed up, be evangelistic, be loving. Be as wise as serpents and as harmless as doves.     4 FINALLY  SHARE JESUS WITH THE WORLD

The State of Israel is named after Jacob, who's name was changed to Israel (Genesis 32:22-31).  What is Palestine?  Palestine was the new name given by the Roman emperor to Israel, after he put down the Bar Kokhba Rebellion in 132 AD.  He changed the name of Israel to "Philistinia" or "Palestine" as an ironic joke. Remember Goliath? He was a Philistine. Goliath was killed and later, the Bablyonians killed or assimilated all of the Philistines. The Philistines had been completely obliterated in 597 BC.  Thus "Palestine" is just another name for "Israel." The United Nations decided with 14 or so Islum countries, there ought to be one Jewish country, and it ought to be in the original location. So Israel, changed in name only to Palestine, had its name changed back to Israel, officially, in 1947.  The chant "Free Palestine" and the phrase "from the ocean to the river" mean to literally destroy Israel and kill each and every Jew.

Israel and Adam are described so similarly in scripture that it cannot be a coincidence. So, why is Israel a new version of Adam? Related Video https://youtu.be/nJIHyZk6VLg?feature=shared Bible Reading Deuteronomy 30:1-10 Weekly Reading: Genesis 1:28 Genesis 3:22-24 Deuteronomy 11:26-28 Deuteronomy 30:1-10 Deuteronomy 31:16-22 2 Kings 24:10-15 2 Kings 25:27-30 Meditation Questions Remember that it wasn't just Adam who sinned but even God's chosen people, Israel, what does this say about humanity?  First with Adam and again with Israel, instead of handing humanity completely over to their sin, he sticks with a remnant, first Adam's descendant Abraham and then Abraham's descendant the Messiah. What comes to mind as you think about God's commitment to never reject his people? We need God to change our hearts so that we can listen to him and experience the restoration that he promised. Are you willing to allow God to change you? Take a moment and ask him to Learn More: Adam as Israel: Genesis 1-3 as the Introduction to the Torah and Tanakh - Seth D. Postell Reading Moses, Seeing Jesus - Seth D. Postell, Eitan Bar, Erez Soref Support the Torah Guide https://thetorahguide.com/give/

Learn about numerous times when God promised specific land to and for the people of Israel, via Abraham, Isaac, Jacob, Moses and other prophets.

Learn about numerous times when God promised specific land to and for the people of Israel, via Abraham, Isaac, Jacob, Moses and other prophets.

Learn about numerous times when God promised specific land to and for the people of Israel, via Abraham, Isaac, Jacob, Moses and other prophets.

Learn about numerous times when God promised specific land to and for the people of Israel, via Abraham, Isaac, Jacob, Moses and other prophets.

Learn about numerous times when God promised specific land to and for the people of Israel, via Abraham, Isaac, Jacob, Moses and other prophets.

Learn about numerous times when God promised specific land to and for the people of Israel, via Abraham, Isaac, Jacob, Moses and other prophets.

Genesis 49:1-28 - - May 22, 2022

May 7,2023

Sermon Audio Against all odds- The Nation of Israel Genesis 13-14-18- 15-1-21

Sermon Audio Against all odds; The Nation of Israel Genesis 13:14-18; 15:1-21

Against all odds; The Nation of Israel Genesis 13:14-18; 15:1-21

SHOW NOTES:  - All the info you need to START is on our website! Seriously, go there.  - Join our PATREON community for bonus perks! - Get your TBR merch - Show credits - Win a trip to Israel!  - Check out WayNation   FROM TODAY'S PODCAST:  - Map: Land Allotment for Israel - Genesis 17:1 - Deuteronomy 6:6-9 - Deuteronomy 12 - 2 Chronicles 6:6 - Image: Topographical View of Jerusalem - Visual:  Heart Diagram - TBR Resources    SOCIALS: The Bible Recap: Instagram | Facebook | Twitter D-Group: Instagram | Facebook | Twitter TLC: Instagram | Facebook | Twitter   D-GROUP: The Bible Recap is brought to you by D-Group - an international network of discipleship and accountability groups that meet weekly in homes and churches: Find or start one near you today!   DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact.

One of Jesus's names is the Lion of Judah. But what does this name mean? We have to go way back to the beginning of the Bible for this question, to the book of Genesis. The ancestors of the Israelites' tribes were the sons of Jacob—who was later called Israel (Genesis 32:24-30). Among these brothers, Judah was elevated to be the brother who would be an ancestor of Jesus, even though Judah wasn't the firstborn in his family..Before this happened, all the sons of Jacob ended up in Egypt when there was a famine. But here's the shocking part: Joseph, one of the youngest sons, was already there. Years earlier, his brothers had sold him as a slave to Egypt, but, through a series of events with all kinds of twists and turns, Joseph ended up becoming second in command in Egypt. God had given Joseph the ability to interpret dreams, and through this gift, Joseph learned that a famine was coming. Thus, Egypt was prepared and had extra food to share.Joseph's brothers, unaware of what had happened to their brother since they sold him, arrived in Egypt asking for food, but they didn't recognize Joseph. But Joseph recognized them and put them through an elaborate test: he demanded that Benjamin, the youngest brother, stay in Egypt as a slave. That's when Judah showed that he had changed: he offered to take Benjamin's place (Genesis 44). This offer of self-sacrifice also points to the sacrifice that Judah's descendent—Jesus—would later make. Jesus, who is God, took our place on the cross, and His self-sacrifice fulfilled prophecies of a Savior that are found all throughout the Old Testament..Jesus, a descendent of Judah, had victory over His enemies through dying on the cross and rising from the grave. He is a voice for the voiceless and a shelter for those in need. He is our ruler and is the only One with the strength and power to conquer death. Jesus is called the Lion of Judah. The image of a strong and powerful lion is fitting for Jesus as a ruler. A lion is fearsome and is not easily defeated; it rules over the land and its creatures, just like Jesus rules in God's kingdom. • Naomi Zylstra.• Judah was just a human, and he sinned like all of us, yet God chose him to be the ancestor of Jesus. Why do you think Judah was chosen out of all the sons of Jacob? .• How does Jesus's kingship look different from any other king's? What does it mean to be ruled by Jesus? (See our "Know Jesus" page to go deeper.) ,“See, the Lion of the tribe of Judah, the Root of David, has triumphed...” Revelation 5:5 (NIV)

SHOW NOTES:  - All the info you need to START is on our website! Seriously, go there. - Join our PATREON community for bonus perks! - Get your TBR merch - Show credits   FROM TODAY'S PODCAST:  - Map: Land Allotment for Israel - Genesis 17:1 - Deuteronomy 6:6-9 - Deuteronomy 12 - 2 Chronicles 6:6 - Image: Topographical View of Jerusalem - Visual:  Heart Diagram - Want Tara-Leigh to speak at your event? Click here for more info! - Books Tara-Leigh has written   SOCIALS: The Bible Recap: Instagram | Facebook | Twitter D-Group: Instagram | Facebook | Twitter TLC: Instagram | Facebook | Twitter   D-GROUP: The Bible Recap is brought to you by D-Group - an international network of discipleship and accountability groups that meet weekly in homes and churches: Find or start one near you today!