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Text: Proverbs 13:25; 16:26; 21:17; 23:1-5, 20-21, 29-35; 25:16; 28:7 Preacher: Derek Baker
Text: Proverbs 14:17, 29-30; 15:1, 18; 16:32; 19:11, 19; 25:21-22, 28; 29:8, 11, 22 Preacher: Derek Baker
Text: Proverbs 1:8-19Hosts:J. Kent EdwardsVicki HitzgesNathan NormanNarrator: Brian French The CrossTalk Podcast is a production of CrossTalk Global, equipping biblical communicators, so every culture hears God's voice. To find out more, or to support the work of this ministry please visit www.crosstalkglobal.orgDonateProduced by Nathan James Norman/Untold Podcast Production© 2025 CrossTalk Global
Text: Proverbs 4:20-27For more resources and information from Anthem Church, visit us at https://www.anthemcolumbia.com/
Text: Proverbs 10:8, 11, 18-21; 11:9; 12:18, 22; 13:3; 15:1, 2, 4, 28, 30; 16:3, 23-24, 27-28; 18:4, 6-7, 21 Preacher: Derek Baker
Text: Proverbs 1:1-7Hosts:J. Kent EdwardsVicki HitzgesNathan NormanNarrator: Brian French The CrossTalk Podcast is a production of CrossTalk Global, equipping biblical communicators, so every culture hears God's voice. To find out more, or to support the work of this ministry please visit www.crosstalkglobal.orgDonateProduced by Nathan James Norman/Untold Podcast Production© 2025 CrossTalk Global
Pastor Chris Rugnao delivers a powerful World Evangelism message titled “The Difference Vision Makes.”Preached Thursday night of the South Texas Bible Conference, this sermon confronts complacency, challenges personal agendas, and reignites the call to carry the vision of Jesus Christ to the nations.From the AI “Stargate” illustration to the widow at Zarephath, Pastor Rugnao reveals that vision is not optional—it is the line between life and death for the believer and the church. When we lose vision, we lose passion, generosity, and purpose. But when vision is restored, resources, revelation, and resurrection power flow again.
Text: Proverbs 6:6-9, 10:4-5, 12:27, 13:4, 19:24, 20:4, 21:25, 24:30-34, 26:13-16 Preacher: Derek Baker
Text: Proverbs 3:5-6; 11:3; 12:5, 15; 15:22; 16:1-4, 9, 25, 33; 19:21; 21:5; 27:1 Preacher: Derek Baker
Preacher: John Weis, Text: Proverbs 10:1-5, 19:13-14, 23:22-25
Text:Proverbs 9 :1-6, 10-11, 13-18 Preacher: Derek Baker
TEXT: Proverbs 3:17-19 Habakkuk rejoices in the LORD despite the dark future 1. He is realistic about the suffering (vs 17) 2. He rejoices in God his Saviour (vs 18-19)
Text: Proverbs 8:10-17, 22-36 Preacher: Derek Baker
This week, Guest Speaker JJ Washington—who serves as the North American Mission Board's National Director of Personal Evangelism—shared a powerful message from Proverbs 3:5–6, calling us to rely fully on God rather than on our own strength or understanding.Text: Proverbs 3:5-6
Series: Antithesis (5): Particular and Antithetical Grace I. The Truth of It II. The Common Rejection of It III. Our Calling With Respect to It Scripture Reading: Proverbs 3 Text: Proverbs 3:33
TEXT: Proverbs 3:5-6 How do I trust in the LORD? 1. Don't lean on your own understanding 2. Acknowledge him in all your ways
Text: Proverbs 1:20-23; 8:5; 9:6 Preacher: Derek Baker
Text: Proverbs 11:30 Opening: Just about everything that is done in life requires some type of preparations. Soul-winning is no different. If we are going to effectively share the Gospel with those around us, we must prepare. I. The Salvation Day One way in which we must prepare to be effective soul-winners…
Text: Proverbs 1:1-7 Preacher: Derek Baker
TEXT: Proverbs 2 God promises to give wisdom to all who fear Him 1. His wisdom will guide you 2. His wisdom will guard you
Preacher: Michael Foster, Text: Proverbs 3:9-10, 23:4-5, 30:8-9
TEXT: Proverbs 1:20-33 How should I respond to the call of wisdom? 1. Let go of your self-assessment 2. Humble yourself before God's assessment
Text: Proverbs 29:7 (ESV) 7 A righteous man knows the rights of the poor;a wicked man does not understand such knowledge. JUSTICE FOR THE POOR The poor is associated with a lack of money. But the Hebrew word here includes more. It includes the concept of weakness, being low, powerlessness, and many more. This description contrasts them with the enabled, supported, and most especially those in power. Apparently, God shows His care for the weak and poor (see Prov 14:31; 21:13) And, He expects those who follow Him to do similarly (Mat 25:34–40; Prov 22:22; 31:8–9; Psa 41:1). Since being "poor" involves more than lack of money, caring for them extends to more than charity. It includes providing "justice" for them. (Proverbs 18:5) They should not be oppressed but must be dealt with fairness and justice. A lack of concern for the poor and disadvantaged people is a sign of wickedness, is it not? (Prov 12:26; 28:5, 15). When James wrote his epistle, there were believers persecuted and, in many cases, robbed of property and possessions. Cruel landowners cheated and lied to avoid paying the people they hired for work justly. James writes: "Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and the cries of the harvesters have reached the ears of the Lord of hosts. You have lived on the earth in luxury and in self-indulgence. You have fattened your hearts in a day of slaughter. You have condemned and murdered the righteous person. He does not resist you" (Jas 5:4–6).Listen and FOLLOW us on our podcast -------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram
Preacher: Michael Foster, Text: Proverbs 25:17, 27:14, 29:11
Text: Proverbs 29:6 (ESV) 6 A man who flatters his neighborspreads a net for his feet. THE EVIL OF FLATTERY Undue compliments or excessive praises toward a person are expressions of flatteries. Being flattered is temptation, is it not?. A flatterer is dishonest. He is manipulative by lying (Prov 6:24; 26:28; 6:16–19). Smooth words set a trap for the person believing a flattery. An example of this is the sly, left-handed Ehud, who greeted the King of Moab with favorable words, then gruesomely assassinated the unsuspecting king (Judges 3:15–23). Most interpreters read this as a warning that the one who flatters sets a trap for himself. He set a net for himself, which speaks of being tangled in one's own sins. (Prov 29:6b) Sir Walter Scott, was right to say, "Oh what a tangled web we weave, when first we practice to deceive." Here, the flatterer is spreading out a net that will eventually cause him to trip. Since flattery is lying, the flatterer risks being caught in his dishonesty by others. Liars are inconsistent. They are telling different things to different people, that would trap them someday. Or they may be forced to admit their praise was deceptive. Lies contradict truth, and they eventually contradict each other. What does this mean to us today? We as believers are summoned to recognize that lying is a work of the flesh that contradicts a life led by the Spirit (Gal 5:16). Paul commands the Colossians, "Do not lie to one another, seeing that you have put off the old self with its practices" (Col 3:9). Listen and FOLLOW us on our podcast -------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram
Text: Proverbs 29:1 (ESV) 1 He who is often reproved, yet stiffens his neck,will suddenly be broken beyond healing. BROKEN BEYOND HEALING A thing that becomes useless when it is broken is disposable, is it not? These things generally are cheap and won't last long. Such is the person who is unteachable. Their continual hardening may cause them to become stiff. When crisis comes and they break apart beyond repair. Sad. This is one of the most ominous verses in the Bible. Solomon warns, “When the tempest passes, the wicked is no more, but the righteous is established forever.” (Prov 10:25). Those who stubbornly refuse to be corrected, despite many warnings, put themselves at risk of sudden, catastrophic disaster (Prov 6:15; 8:32–36). The legal or social consequences can't be ignored. It might mean physical injury or death. Who is "stiff neck" or a "hardened neck" people? They are people who refuse to bow in submission, or even to nod in agreement. They are pictured as livestock, an animal refusing to respond to commands. The bible is littered with examples. In Noah's day, the culture was thoroughly wicked and hardened. They refused to accept God's goodness. As a result, everyone except Noah and his family perished in the flood God unleashed on the earth (Gen 6:5–8). The Israelites who wandered the desert for forty years were said to be stiff-necked people (Ex 33; Neh 9:16–18). King Hezekiah, in calling the people who had escaped the Assyrians to celebrate Passover, warned them to return to the Lord and not "be stiff-necked as your fathers were, but yield yourselves to the Lᴏʀᴅ and come to his sanctuary … and serve the Lᴏʀᴅ your God, that his fierce anger may turn away from you" (2 Chronicles 30:8). Hezekiah reminded the people that "God is gracious and merciful and will not turn away his face from you, if you return to him" (2 Chron 30:9). John the Baptist warned the stiff-necked, self-righteous Pharisees and Sadducees, "Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire" (Mat 3:10). Stephen accused his murderers of being "stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you" (Acts 7:51). One of those was Paul. Stiffening one's neck against the truth of God is a deplorable state. Yet, God is unchanging and remains merciful to all who turn to Him in faith (Eph 2:1–10; 1 Cor 6:9–11). Even so, the apostle Peter warns, "The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed" (2 Pet 3:9–10). Foremost example of change is Paul. Paul the persecutor was changed by the grace of God. When it comes to God, some obstinately ignore His many warnings and invitations to be saved (Rom 1:18–20; Micah 7:18–19). While God is merciful and gracious, He does not offer infinite patience, does He? And God takes His hands off an obstinate unbeliever and simply "lets them go" wherever their sin will take them (Rom 1:26–28; 1 Sam 2:25). That means a life without God and an eternity of hopeless doom (Rev 20:15; John 3:36). Eventually, the opportunity to repent would be gone. There comes a time when Jesus will come to judge this world.Listen and FOLLOW us on our podcast -------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram
Text: Proverbs 28:28 (ESV) 28 When the wicked rise, people hide themselves,but when they perish, the righteous increase. WHAT KIND OF LEADERS WE NEED? When evil people come to power, they drive their subjects to hide (Prov 28:2, 4, 12, 15–16). That might not mean literally that people are cowering underground. But, it can include fear of speaking or expressing. The more a culture becomes wicked, the fewer good examples are seen, so decadence into sin accelerates (Prov 14:34; 29:18). These selfish and wicked rulers see their roles as an opportunity to obtain power and wealth (Prov 22:16, 22; 31:9). But, godly leaders seek to honor the Lord and serve their people (Prov 16:12; 20:26; 29:4). This verse presents a vivid contrast. When those wicked oppressors die, righteous people no longer hide; they increase, literally, "become great." They celebrate the demise of the wicked rulers (Proverbs 11:10), and they thrive. They come out of hiding and become prosperous. Take for example the reign of Ahab and Jezebel in 1 Kings 16:30–33; 21:25. They caused God's prophets to go into hiding (1 Kings 18:4). It was a reign of terror. This pattern even is revealed to happen during the end times. The tribulation period will see the rise of two beasts, a political and religious (Rev 13:1–18). Their evil influence would be global, and the beasts would force people to serve them under penalty of death (Rev 13:5–10). But, Jesus would judge them and seize control of earth. He will reign in righteousness for a thousand years, and people will thrive during those peaceful times (Rev 20:1–6). Today's cruel and unjust leaders should remind us to hope. For Jesus is going to fulfil His words. He is our ultimate leader. As Isaiah has prophesied;“6 For to us a child is born,to us a son is given;and the government shall be upon his shoulder,and his name shall be calledWonderful Counselor, Mighty God,Everlasting Father, Prince of Peace.7 Of the increase of his government and of peacethere will be no end,on the throne of David and over his kingdom,to establish it and to uphold itwith justice and with righteousnessfrom this time forth and forevermore.The zeal of the Lord of hosts will do this.”[Isa 9:6,7]Listen and FOLLOW us on our podcast -------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram
Preacher: Michael Foster, Text: Proverbs 21:5; 24:27; 27:23-24
Text: Proverbs various passages Theme: To properly imitate and please Christ, you must be humble enough to receive and seek instruction 1) Being teachable: A big picture 2) God's sovereignty, not relativism, allows true knowledge to exist 3) Being teachable requires us to love God's knowledge and wisdom
Text: Proverbs 28:23 (ESV) 23 Whoever rebukes a man will afterward find more favorthan he who flatters with his tongue. A REBUKE MAY GAIN FAVOR If we genuinely "love" a person, we do care for his well-being, don't we? And this may mean speaking uncomfortable truths in direct, loving ways at times. (Eph 4:15). A "reproof" or "rebuke" is a strong, bold or direct confrontation. The wise would listen to correction and advice objectively. (Prov 3:11; 10:17; 15:31) They will appreciate the guidance given by a true friend (Prov 17:10; 27:5, 6, 17). Telling the truth gains one more respect. Flattery is not a proof of true love and concern. (Prov 19:1; 24:26; 26:24, 28). It's giving false assurance. It is wrong and is not loving (Prov 13:24; Jas 5:20). In his letter to the Galatians, the apostle Paul explains how a loving brother should show love to an erring brother. He is going restore a brother who is caught in sin and error in an effective way He writes: "Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted" (Gal 6:1). One of the major responsibilities of a pastor or elder is to reprove and rebuke as necessary (2 Tim 2:24–26). The church leader whose preaching or counsel is designed simply to make people feel good about themselves is not fulfilling his responsibility. He is not truly "loving" toward others.Listen and FOLLOW us on our podcast -------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram
Text: Proverbs 28:22 (ESV) 22 A stingy man hastens after wealthand does not know that poverty will come upon him. - BEWARE OF ‘GET-RICH-QUICK' SCHEMES Today, we are overwhelmed with ‘get-rich-quick schemes' offers in the social media. These dishonest business practices often result in disaster. The Ponzi scheme is an example. It is a fraudulent investment operation that pays returns to its investors from new capital paid by new investors, rather than from profit earned through legitimate business activities. The person who "chases" after wealth or cheats others get rich can expect disastrous consequences. (Prov 23:4; 28:20; 13:11; 20:17; 11:4; 22:16). Frauds, con artists, gamblers, and unwise investors have learned this lesson the hard way. Even if wealth is gained legitimately, but not used in a godly way, it's likely to vanish away as well (Prov 11:24). Paul told Timothy that false teachers have unhealthy desires for money that inspire many other sins. The love of money is the root of all evil. (1 Tim 6:10). He noted that "those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction" (1 Tim 6:9). Other proverbs caution that accumulation of material wealth is worthless pursuit. On the contrary, we should strive for moral integrity (Prov 8:11; 10:2; 15:27; 16:8, 16; 19:1). Listen and FOLLOW us on our podcast -------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram
Preacher: Michael Foster, Text: Proverbs 1:1-7, 4:1-9
Text: Proverbs 28:21 (ESV) 21 To show partiality is not good,but for a piece of bread a man will do wrong. THE EVIL OF PARTIALITY Right judgment is needed in our relationships. It includes distinguishing between persons on a fair and reasoned basis. Otherwise, we will become partial. "Partiality," here, is giving an unfair preference to one person over another. A common example is giving more respect to a rich man over a poor one (Jas 2:1–4). It's a sin to act unfairly. The Book of Proverbs condemns unfairness in judgment explicitly.(Prov 17:26; 18:5; 24:23). Unfortunately, human beings are corrupt by nature so that they are prone to the error of partiality. Sadly, this verse notes that some will act immorally for a trivial reward, represented by a piece of bread. The Lord God shows no partiality (Acts 10:34). He loves the whole world. (John 3:16). Jesus demonstrated His impartiality in John chapter 4. It records a conversation between Jesus and a Samaritan woman, who was surprised that Jesus would speak to her. The Jews looked down the Samaritans and avoided all contact with them (John 4:9). After He arose from death, Jesus commissioned the apostles to proclaim the good news of salvation to all people in all places, regardless of race and ethnicity (Acts 1:8). In his epistle, the apostle James chides his readers for treating the rich well but not the poor. He writes: "If you really fulfill the royal law according to the Scripture, 'You shall love your neighbor as yourself,' you are doing well. But if you show partiality, you are committing sin" (Jas 2:8–9).Listen and FOLLOW us on our podcast -------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram
TEXT: Proverbs 1:8-19 Where do you think you belong? 1. With the wicked? 2. Or with the wise?
Text: Proverbs 28:15,16 (ESV) 15 Like a roaring lion or a charging bearis a wicked ruler over a poor people.16 A ruler who lacks understanding is a cruel oppressor,but he who hates unjust gain will prolong his days. A WICKED RULER OVER A POOR PEOPLE What is the effect an ungodly ruler's oppressive rule has upon his subjects? Through violence, repression, hardship, or other difficult means, the evil tyrant drives people into hiding. The mention of "a poor people" may suggest heavy taxation, theft, and other types of direct abuse. How do people afflicted this way respond? If they are under the leadership of a merciless predator? They will resort to hiding (see v.12). Most notorious dictators do rule by fear and intimidation, don't they? In contrast, godly rulers inspire confidence and security in their people. As a result, the people learn to trust that the leader will do what is right (Prov 28:2; 29:2). In Moses' day, Pharaoh ruled Egypt with a heavy hand. He made life especially miserable for the Jews, enslaving them. He assigned cruel masters "to afflict them with heavy burdens" (Ex 1:11). They "ruthlessly made the Jews work as slaves and made their lives bitter with hard service. He demanded to produce more bricks, when he did not supply the mortar. In all their works, he ruthlessly made them work as slaves" (Ex 1:13–14). Watch on YouTube: https://youtu.be/lPuuvKVODmgListen and FOLLOW us on our podcast Spotify: http://bit.ly/glccfil_spotify Apple Podcast: http://bit.ly/glccfil-applepcast Audible Podcast: http://bit.ly/glccfil-audibleFollow us on various media platforms: https://gospellightfilipino.contactin.bio#gospellightfilipino#godswordfortoday
Text: Proverbs 28:14 (ESV) 14 Blessed is the one who fears the LORD always,but whoever hardens his heart will fall into calamity. DO FEAR THE LORD ALWAYS The term translated into English as "fear" may refer to both an emotional feeling or respect or reverence (Prov 1:7; Lev 19:32). Both concepts are important, but this verse is more inclined to the idea of alarm or dread. Those who stubbornly ignore the dangers of sin, warnings from others or God's clear commands) set themselves up for a disaster or catastrophe (Prov 8:32–36; 22:5; 12:15; 1:23). This attitude is describing someone who "hardens his heart." It is a common phrase refereing to obstinate disobedience to the Lord (Ex 7:13; Dan 5:20; John 12:40). Some translators interpret this as an appeal to revere God. This is not an unreasonable conclusion, even if the Hebrew text itself does not mention "the LORD." For a person to be properly reverent and seek goodness, obedience to God is implied (Proverbs 2:6–9). This fear is the reason for repentance (v.13). Psalm 1 describes blessedness by loving God's Word and obeying it. This means refusing any influence from the ungodly. While the wicked receive divine judgment and are eternally separated from God, the person who reveres the Lord enjoys a productive life. Jesus in His Sermon on the Mount used a term meaning "blessed" or "happy" to describe "those who hunger and thirst for righteousness" (Mat 5:6). The choice must be clear. Should a person chose to honor the Lord and "fear" evil, he will be blessed. If someone hardens his heart against the Lord, he is going towards disastrous trouble.Listen and FOLLOW us on our podcast -------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram
Text: Proverbs 28:13 (ESV) 13 Whoever conceals his transgressions will not prosper,but he who confesses and forsakes them will obtain mercy. CONCEAL OR CONFESS The first and most foolish human error was the attempt to hide his sins from the Creator (see Gen 3:8–10). God knows everything (1 John 3:20). Nobody can hide from God (Heb 4:13). Those who hide from God don't respect His authority. He is gripped with pride and unbelief. (Psa 10:11–13). The person who pretends to be blameless will be judged, while the one who confesses his sin will be forgiven (1 John 1:9–10; Luke 18:10–14). King David is the classic example. He tried to cover his sin of adultery. He went so far as to have one of his valiant men killed (see 2 Sam 1112). His soul and body suffered immense pain until he confessed to the Lord. His words in Psalm 32 and 51 attest to his guilt when he tried to hide his crimes, as well as his deep relief upon confessing and receiving forgiveness. David exclaims, "Blessed is the one whose transgression is forgiven, whose sin is covered" (Psa 32:1). Today, is not the person who admits wrongdoing before they are caught is usually given more leniency than those who tried to hide their sin and caught? The saying, "the cover-up is often worse than the crime" is true. Listen and FOLLOW us on our podcast Spotify: -------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram
Text: Proverbs 28:8 (ESV) 8 Whoever multiplies his wealth by interest and profitgathers it for him who is generous to the poor. BEWARE OF USURY Under the Mosaic law, the Israelites were forbidden to charge their fellow countrymen with usury on money, food, or anything else (see Lev 25:36–37). Usurious practices are wrong, even sinful. Loans were intended to help the poor. It is not to exploit them so the lender can become rich. This warning echoes God's view that earthly wealth is temporary (Prov 23:4–5; Jas 4:13–14; Luke 12:16–21). A greedy person can hoard wealth, but that wealth does not follow them to the afterlife. Ill-gotten wealth through usury will ultimately pass into the hands of someone who is generous to the poor. Justice will overcome injustice eventually. In Jesus' day, tax collectors, or "publicans," were notorious offenders of usury. They are tasked to collect taxes for the Romans who occupied Israel around the time of the Gospels. The Romans allowed the collectors to add additional charges, as payment to the collectors. Many abused this privilege to line their own pockets. Their reputation was so horrendous that being a tax collector was as offensive as being a prostitute. One of those was Zacchaeus. He believed inJesus and became a faithful follower. To compensate victims of his prior sins of usury, he was willing to give half of his wealth to the poor and to give back four times what he had taken unfairly (Luke 19:8). His generosity was his resolve to prove he was sincere in his faith.Listen and FOLLOW us on our podcast -------------------------Visit and FOLLOW Gospel Light Filipino on YouTube, Facebook and Instagram
(Applicatory) I. The Sin Addressed II. The Sin Exposed III. The Right Way Scripture Reading: Proverbs 23:19-35 Text: Proverbs 23:29-35; Ephesians 5:18 Psalter Numbers: 232, 328, 286, 294
July 13, 2025. Kurt Smith. www.machiasvalley.org. Text: Proverbs 3:5-7 Point 1: Trust in the Lord with all your heart. Action Item: Find one area in your life where you have resisted trusting God. Point 2: Do not lean on your own understanding. Action Item: Ask God to give you wisdom in a decision (big or small) Point 3: In all your ways acknowledge Him. Action Item: Identify one way this week you can imitate or acknowledge Christ. Point 4: He will make straight our path. Action Item: Trust the path He sets before you (even if it's hard and uncomfortable).
SERMON: "Catch the Vision" | TEXT: Proverbs 29:18 | DATE: 6/29/2025 | SPEAKER: Jake Brown | www.Liberty-Christian.com
Grace & Truth: Proverbs 30Pastor Steve PooleTEXT – Proverbs 30:1-16 NLTTRUTH * The envious heart is never satisfied. * People who don't earn what they have never learn its value.GRACE * Our righteousness doesn't come from applying wisdom to our lives, but it comes from God through faith in Jesus. ~ Philippians 3:9NEXT STEPS1. Receive the righteousness of God through faith in Jesus.2. Contemplate Philippians 3 to more completely understand the radical value of God's love, mercy and grace expressed in Jesus Christ.3. Ponder Proverbs 30 and invite the Holy Spirit to apply that wisdom to your life.THE WORDProverbs 30:1-16 (NLT)1 The sayings of Agur son of Jakeh contain this message. I am weary, O God; I am weary and worn out, O God. 2 I am too stupid to be human, and I lack common sense. 3 I have not mastered human wisdom, nor do I know the Holy One.4 Who but God goes up to heaven and comes back down? Who holds the wind in his fists? Who wraps up the oceans in his cloak? Who has created the whole wide world? What is his name—and his son's name? Tell me if you know!5 Every word of God proves true. He is a shield to all who come to him for protection. 6 Do not add to his words, or he may rebuke you and expose you as a liar.7 O God, I beg two favors from you; let me have them before I die. 8 First, help me never to tell a lie. Second, give me neither poverty nor riches! Give me just enough to satisfy my needs. 9 For if I grow rich, I may deny you and say, “Who is the Lord?” And if I am too poor, I may steal and thus insult God's holy name.10 Never slander a worker to the employer, or the person will curse you, and you will pay for it.11 Some people curse their father and do not thank their mother. 12 They are pure in their own eyes, but they are filthy and unwashed. 13 They look proudly around, casting disdainful glances. 14 They have teeth like swords and fangs like knives. They devour the poor from the earth and the needy from among humanity.15 The leech has two suckers that cry out, “More, more!” There are three things that are never satisfied—no, four that never say, “Enough!”: 16 the grave, the barren womb, the thirsty desert, the blazing fire.
Grace & Truth: A Strong Tower Kent LandhuisTHEME - God is trustworthy.TEXT - Proverbs 18:10 The name of the Lord is a strong tower; the righteous man runs into it and is safe.NAMES OF GODAdonai – “Master Over All” (Deuteronomy 3:24)El Bethel – “The God of the House of God” (Genesis 35:7)El Elohe Yisrael – “The Mighty God of Israel” (Genesis 33:20)El Elyon – “The Most High God” (Daniel 3:26)El Emunah – “The Faithful God” (Deuteronomy 7:9)El Hakabodh – “The God of Glory” (Psalm 29:3)El Hayyay – “God of My Life” (Psalm 42:8)El Sali – “God, My Rock” (2 Samuel 22:47)El Shaddai – “Almighty God” (Genesis 17:1)El Simchath Gili – “God My Exceeding Joy” (Psalm 43:4)Elohe Tishuathi – “God of My Salvation” (Psalm 51:14)Elohe Tsadeki – “God of My Righteousness” (Psalm 4:1)Elohei Ma'uzzi – “God of My Strength” (2 Samuel 22:33)Elohenu Olam – “Our Everlasting God” (Psalm 48:14)Elohim – “The Strong, Creator God” (Genesis 1:1, 2)Elohim Chayim – “The Living God” (Joshua 3:10)Elohim Kedoshim – “Holy God” (Joshua 24:19)Elohim Machase Lanu – “God Our Refuge” (Psalm 62:8)Elohim Ozer Li – “God My Helper” (Psalm 54:4)Elohim Tsebaoth – “God of Hosts” (Psalm 80:7)Ehyeh asher Ehyeh – “The Eternal, All-Sufficient God” (Exodus 3:14)Esh Oklah – “A Consuming Fire” (Deuteronomy 4:24)Immanuel – “God With Us” (Isaiah 7:14)Jehovah – “Lord, Master and Relational God” (Genesis 2:4)Jehovah Adon Kol Ha-arets – “The LORD, the Lord of All the Earth” (Joshua 3:11)Jehovah El Elohim – “The LORD God Almighty” (Joshua 22:22)Jehovah El Elyon – “The LORD, the Most High God” (Genesis 14:22)Jehovah Elohim – “The LORD God” (Genesis 2:4)Jehovah Gibbor Milchamah – “The LORD Mighty in Battle” (Psalm 24:8)Jehovah Hashopet – “The LORD the Judge” (Judges 11:27)Jehovah Hoshiah – “O LORD Save” (Psalm 20:9)Jehovah Immeka – “The LORD is with You” (Judges 6:12)Jehovah Jireh – “The LORD Will Provide” (Genesis 22:14)Jehovah Machsi – “The LORD My Refuge” (Psalm 91:9)Jehovah Magen – “The LORD My Shield” (Deuteronomy 33:29)Jehovah Maginnenu – “The LORD Our Defense” (Psalm 89:18)Jehovah Mauzzi – “The LORD My Fortress” (Jeremiah 16:19)Jehovah Mekaddishkem – “The LORD that Sanctifies You” (Exodus 31:13)Jehovah Ha-Melech – The LORD the King” (Psalm 98:6)Jehovah Mephalti – “The LORD My Deliverer” (Psalm 18:2)Jehovah Moshiekh – “The LORD Your Savior” (Isaiah 49:26)Jehovah Metsudhathi – “The LORD My High Tower” (Psalm 18:2)Jehovah Nissi – “The LORD My Banner” (Exodus 17:15)Jehovah Ori – “The LORD My Light” (Psalm 27:1)Jehovah Roi – “The LORD My Shepherd” (Psalm 23:1)Jehovah Rophe – “The LORD (our) Healer (Exodus 15:26)Jehovah Sal'l – “The LORD My Rock” (Psalm 18:2)Jehovah Shalom – “The LORD (our) Peace” (Judges 6:24)Jehovah Tsaba – “LORD of Hosts” (1 Samuel 17:45)Jehovah Tsemach – “The Branch of the Lord” (Isaiah 4:2)Jehovah Tsidkenu – “The LORD Our Righteousness (Jeremiah 23:6)
Text: Proverbs 1:7, 9:10-11, 14:26-27, 15:16 View this week's bulletin. View this week's sermon discussion questions.
Pastor Christy Cass Pastor Christy Cass brings a powerful message on the impact of our words in “Words Have Weight.” Discover how what we say can either build up or break down—and why God calls us to speak life. TEXT: Proverbs 18:21; 16:24 Hebrews 12:11 NOTES: -Words have weight -Carry the weight -Take the weight Truth to Speak over Her: You are a loved daughter of the King. 1 Peter 2:9 You are wonderfully made by God. Psalm 139:14 You carry wisdom, kindness, and strength. Proverbs 31:25-26 Your worth comes from who you are—God's masterpiece. Ephesians 2:10 You are pure, set apart, and walk with dignity. Proverbs 31:10 You are a light meant to shine with grace. Matthew 5:14 You are deeply loved—nothing can separate you from God's love. Romans 8:38-39 You are brave because God is with you. Joshua 1:9 Truth to Speak over Him: You are a strong and purposeful son of God. Galatians 4:7 You were made to lead with courage and compassion. Micah 6:8 You are God's workmanship, created for good things. Ephesians 2:10 You are brave, not by your strength, but by God's. 2 Timothy 1:7 You are called to protect, serve, and love with honor. 1 Cor. 16:13-14 Your identity is rooted in God's Word, not the world. Romans 12:2 You are a light and a leader in your home and community. Phil. 2:15 You are never alone—God is always with you. Isaiah 41:10
Gentleness is not weakness. In fact, gentleness is a powerful, Christ-like response that disarms hostility and helps to build better relationships. What if we didn't have to respond to opposition with aggression and defensiveness? Text: Proverbs 15:1, 4; 19:11, 18; 29:11; 14:1, 3 Speaker: Tim Sullivan
Gentleness is not weakness. In fact, gentleness is a powerful, Christ-like response that disarms hostility and helps to build better relationships. What if we didn't have to respond to opposition with aggression and defensiveness? Text: Proverbs 15:1, 4; 19:11, 18; 29:11; 14:1, 3 Speaker: Aaron Patton
Text: Proverbs 16:33Preacher: Pete JohnsonTo learn more about Gospel Life Church visit https://www.gospellifemn.org.