Podcasts about jehovah jireh

In this week's message, Paul explores the biblical framework of provision, reminding the church that God is the ultimate source and owner of all we have. Drawing primarily from 2 Corinthians 9, he introduces a powerful distinction between "seed" and "bread." Bread represents God's provision intended for our enjoyment and sustenance, highlighting His desire to bless His people. Seed, however, is provision purposefully entrusted to us to be sown generously into the kingdom. Paul warns against the danger of consuming our seed, emphasizing that discernment between the two requires seeking God's wisdom. There are various biblical expressions of generosity, including tithing, offerings, almsgiving, and apostolic giving. Let us continue growing as a mature, resourcing base-church, advancing God's kingdom locally and globally. Let us embrace a culture of intentional generosity, believers shift their focus from human effort to trusting Jehovah Jireh, recognizing that how provision is stewarded is fundamentally an act of worship.

When I pray "Our Father," I'm claiming a relationship. When I pray "Jehovah Jireh," I'm declaring that God sees and provides. The names of God aren't just titles or poetic language. They're invitations to experience different aspects of who He is and what He's capable of doing. Learning to pray through His names changes everything about what you ask for and what you actually believe He can do. In This Episode: The name you call God determines what you're claiming about Him in that moment, so "Father" brings intimacy, "Jehovah Jireh" brings provision, "El Shaddai" brings sufficiency, and each one opens a different door to His character When you're anxious, you need a different name than when you're grieving. Matching the name to the need is how you move from generic prayers to prayers rooted in what's actually true about God's nature The disciples asked Jesus to teach them to pray, and the first thing He said was "Our Father." He started with relationship because that's the foundation for everything else Praying through God's names takes you from asking with doubt to asking with confidence, because you're asking the God who is specifically able to handle exactly what you need in this moment Connect with us! Website: ⁠⁠https://www.pzazzonline.com/⁠⁠ Facebook: ⁠⁠www.facebook.com/pzazzartstudio⁠⁠ Instagram- ⁠⁠www.instagram.com/pzazzartstudio⁠⁠  Text us: 1-334-249-1818

Ever feel like life, career rejection, or health challenges are hitting you all at once like an overwhelming flood of unsolicited spam messages?In this powerful episode of Peculiar Career Chit Chat and the weekly Career Prosperity Prayer Call, Crystal Williams connects the dots between spiritual authority, modern job search realities, and divine protection.First, Crystal dives into navigating the 2026 September Surge—reminding you that even when the job market looks different, faith, strategic effort, and God's light will direct your steps. She speaks intentional declarations over resumes, computers, business plans, and partnerships.Next, Crystal shares a raw and transparent testimony from her weekend interceding at the "Warring for the Womb" event hosted by Pastor Tiffany (Mornings with God), opening up about her own postpartum journey with her second child and declaring supernatural health and authority over every mother and family.Finally, you'll hear a brilliant spiritual lesson sparked by receiving non-stop political spam texts on September 15th: How to "Delete and Report Spam" in the spirit. Just like deleting a message removes it from all devices, the blood of Jesus completely wipes out the attacks against you—and when unwanted attacks come, we don't just complain to people; we report them directly to our ultimate provider, Jehovah Jireh!Anchor scripture: Luke 10:19 & Matthew 6:33.Next Steps & Resources:

Stanley continues our What's In a Name? series with a message on Jehovah Jireh: The Lord Will Provide, and the invitation to trust God's faithful provision.

Who Is God? Exploring the Names of the Divine Who is God, and how has He revealed Himself through Scripture? In this episode of Relish, Alex Zimmerman and Pastor Don Patterson examine the biblical names of God, including Yahweh, Jehovah, Elohim, Adonai, El Shaddai, Jehovah Jireh, and Emmanuel. The conversation begins with the meaning and history of God's names before exploring Moses' encounter with God at the burning bush. What does “I AM WHO I AM” reveal about God's eternal and self-existent nature? The hosts also discuss: The relationship between Yahweh and Jehovah. The meaning of Elohim and its use in Scripture. Questions surrounding the Trinity and heavenly beings. How God's names reveal His character, presence, and provision. Why knowing God matters for identity and obedience. Through biblical teaching, personal stories, and pastoral reflection, this episode invites listeners to consider whether they truly understand the God they claim to worship.

Discover the powerful truth behind Jehovah Jireh. We unpack the meaning of Genesis 22:14 and explore how God's perfect timing and provision still apply to our lives today.

An Interruption is always welcome at Love Quest International Church. This week, We pause on our Take Courage series to dig deeper into one of the most commonly prayed to yet misunderstood names of God, Jehovah Jireh. Looking at the story of Abraham sacrificing Isaac, Pastor Terrance shows us God's provision is not about earthly things but the Lamb who was provided.

God Empowers the Weak (1)  (audio) David Eells, 9/6/26 To all those who have struggled to please the Lord and do His Will, I want to share with you some good news. It will be a rest and refreshing, a casting down of the burden of salvation, in all its many facets, by self-works. It is not in ourselves to do these things but in Him. Personal strength and determination will not be enough. As a matter of fact, it will get in our way and His. He will wait until we give up so that He may give the free gift through faith that He also supplies. So, ask for faith. Gideon was faced with an army that was “like locusts for multitude.” He gathered together all the manpower at his disposal. All of this human strength stood in the Lord's way of doing a miracle for His glory. Man would certainly take the credit, and then others would not see the true source of our physical and spiritual salvation. (Jdg.7:2) And the Lord said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hand, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me. At this point, the Lord proceeded to choose only 300 men and then gave them trumpets for weapons. In the natural, there was none weaker than this army. Now the Lord could show that His “power is made perfect in weakness.” And what of David, who was naturally the youngest, smallest and weakest of Jesse's sons? When Samuel anointed him with the power of the Spirit, he went on to slay Goliath with a sling in the very next chapter. How often is this scenario repeated through the Scriptures so that we might know that weakness is a true strength when it qualifies us for the Lord's power. We should refuse to size up the opposition, knowing that when the “odds” are against us, they are in our favor. Our victory is assured by the fact that it was accomplished already at the cross. Each of us needs to become as a child because we can walk with the Lord if we become as a child. The thing about grownups is they're self-confident, self-sufficient, and self-dependent. The world thinks of those traits as being positive, but in the Kingdom, God does not consider it that way. The Lord says the only way you can enter into the Kingdom is to be a child. Jesus said, “suffer the little children to come unto me; forbid them not: for to such belongeth the kingdom of God (Mar.10:14). Forbid them not: for of such is the kingdom of God, is what it said in the original. Of such is the kingdom of God. (15) Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall in no wise enter therein. (16) And he took them in his arms, and blessed them, laying his hands upon them.” Now we tend to think of the Kingdom as someplace that we're going to so that we can enter into it, but actually we're entering into the Kingdom here on Earth. In reality, the Kingdom is to be every place in your life. The kingdom of God is within you (Luk.17:21), Jesus said. The Kingdom is every place in your life where God is able to rule, where He is King. God is not able to rule until you're in agreement with Him. To be a child is to be confident in your Father, not self-confident. It's to be dependent upon your Father, not self-dependent. This is valuable to God. As He said, “my righteous one shall live by (“from” in the Numeric) faith: And if he shrink back, my soul hath no pleasure in him” (Heb.10:38). What pleases God is that we live from faith, that we do not live from our self-confidence, or our self-sufficiency, or our own ability, or the strength of the arm of the flesh, but that we put our trust in God and walk with Him like a little child walks with his father. In other words, there's no other way to enter into the Kingdom. We must give up being grownups. We must become as children. In order for God to be able to rule everywhere in our lives, we have to become as children.  (Mat.18:1) In that hour came the disciples unto Jesus, saying, Who then is greatest in the kingdom of heaven? (2) And he called to him a little child, and set him in the midst of them, (3) and said, Verily I say unto you, Except ye turn and become as little children, ye shall in no wise enter into the kingdom of heaven. And these were His disciples that He was speaking to. These were not the lost Pharisees; these were the disciples of Jesus, those who were learning and following Him. He said you will not enter in unless you turn and become as little children. The process of the Christian life is this process of turning and becoming as little children and becoming God-dependent, God-sufficient and God-confident. (Mat.18:4) Whosoever therefore shall humble himself as this little child, the same is the greatest in the kingdom of heaven. (5) And whoso shall receive one such little child in my name receiveth me.  You see, Jesus was a little child. That's Who He was. He says, if you receive one of these little children, you receive Me. That's somebody who's in My likeness; you receive Me. He was a child. He really was. He wasn't a grown-up in the ways of the world, in the ways of confidence in the world, the strength of the world. Grown-ups are known for making their own way, making their own living, being self-sufficient, being great providers, but the Lord wants to wash all that out of us. He wants us to put all of our confidence and our trust in Him and become as little children. If you receive one such little child, you receive Jesus. That's the way He was. He was confident in His Lord. I'll tell you, the best way we can help ourselves is by walking by faith in God's Word. You've probably heard the old saying that “God helps those who help themselves,” but that's not found in the Bible. That saying is credited to Benjamin Franklin in his Poor Richard's Almanack. No, the best way to help yourself is walking in faith in God's Word.  (Rom.14:22) The faith which thou hast, have thou to thyself before God. That's what the Bible says. You can help yourself. You can help yourself to everything that God has for you through faith in His Word. (Luk.10:21) In that same hour he rejoiced in the Holy Spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes: yea, Father; for so it was well-pleasing in thy sight. What was He talking about? Reveal what things to the babes? Well, the disciples had just come back from being sent out by the Lord to take authority over the works of the devil. They came back rejoicing that God had given them authority over the power of the devil and that they had done the works of Jesus, and they saw that the spirits were subject unto them. But why did Jesus call them babes? Well, it was babes who received this revelation of the authority of Jesus, and it was babes who received this revelation of how to use the authority of Jesus. Let's back up a little in this chapter. (Luk.10:3) Go your ways; behold, I send you forth as lambs in the midst of wolves. (4) Carry no purse, no wallet, no shoes; and salute no man on the way. So we see they were babes because Jesus sent them out totally dependent upon the Lord.  (5) And into whatsoever house ye shall enter, first say, Peace [be] to this house. (6) And if a son of peace be there, your peace shall rest upon him: but if not, it shall turn to you again. And so he said, “salute no man on the way,” because you really don't know people, but you find out later who people are. We're going to find out before the end of the tribulation who people really are and who His children are.  God sent these disciples out as children, as totally dependent upon the Lord, not self-sufficient, not able to take care of themselves. He deliberately took away their ability to take care of themselves when He sent them by not letting them take any kind of insurance with them. The only thing they took was His assurance because He said, “the laborer is worthy of his hire” (Luk.10:7), meaning that if you just go, God will always pay His workers. You don't have to worry about it. God is that way. He wants us to go without our own sufficiency or our own insurance so that we can see His provision on the way. I really, truthfully believe that Jesus never changed this way of sending out people. Many times, if God says, “Go,” you may go. It doesn't matter if you have the wherewithal to do this. If God says, “Go,” you may go. He will never fail you. He will meet you on the way. He's done it many, many times with me when He said, “Go,” and I've noticed, “But, God, I don't have this” or “I don't have gas” or “I don't have money.” But God doesn't take “no” for an answer. If He says, “Go,” you can go because He will be there. He'll put gas in your car. He's done it to me several times. Or He'll make it run without gas. He's done that, too. Or He'll put money in your pocket somehow or another. He'll do it. Or He'll make your money stretch. He can surely multiply it. He can do all things. He'll have you meet up with people whom He has put there specifically to supply your needs, if you go by faith and be obedient to Him. If you go as a child, just trusting in your Father.  In America, there are far too few children. Everybody in America seems grown-up. Everybody in America wants to insulate themselves against anything that could happen, as though they don't believe in a sovereign God. The Bible says, “A man can receive nothing, except it have been given him from heaven” (Joh.3:27). God, Who is Sovereign, will make sure that He blesses you if you go by faith in Him. Believe me, the time is coming when everybody will have to go by faith in God because He's going to take away all the things that people have insured and insulated themselves with from the things that might happen in the world. But God is God. He never goes to sleep. He's never fallen off the throne. He's there always. He is going to make sure that His Word comes true. And we can be just like little children. We can cast ourselves on His mercy.  Children never even think about where the next meal is going to come from. Little children don't worry about those things; they just know that it's Momma and Daddy's responsibility; they'll take care of that. And you know, that's the way God is with us. He wants that kind of relationship with us. God's not happy with anything less. (Heb.10:38) My righteous one shall live from faith: And if he shrink back, my soul hath no pleasure in him. God doesn't have pleasure in self-sufficient people. He has pleasure in people who walk by faith, talk by faith, live by faith. And it is a pleasure to live by faith. I don't yet know all of what living by faith is; God's only shown me the little parts that He's shown me, but I would love to live by faith in every direction. Some directions I've never even thought about, and other people will come and say, “Oh, did you try this?” For example, a sister in the Lord once told me that she and some other people just picked up some instruments and started playing them by faith, and pretty soon they got better and better at it. They were surprised at how God blessed them. Well, that led us to pray over our children, Nathan and Jennifer, by faith, and God answered that prayer. I tell you, it was just the very next week after that when they started playing music, picking it up quite naturally, by ear. So there isn't anything God won't do for those who put their trust in Him.  There is nothing that God can't do and won't do for those who put their trust in Him. I believe this is the reason that He said He revealed these things unto babes. God reveals the authority of God and God reveals the power of His name to people who will become children, people who will cast care to the wind and put themselves in His Hands, just trusting in Him, believing in Him. (Eph.3:20) God is able to do exceedingly abundantly above all that we ask or think. God loves it when we are weak, but we don't see it that way. We like to be strong, and we do our best to make sure that we're strong in every situation that we can get in. As I said, we do our best to insulate ourselves from any possible mishap, but that doesn't please God. It doesn't please God that we put our trust in the gods of this world, the saviors of this world. The apostle Paul learned that lesson. He was caught up to paradise and he said, “On behalf of such a one (the man who was caught up to paradise) will I glory: but on mine own behalf I will not glory, save in my weaknesses” (2Co.12:5). The King James Version translates that word “weaknesses” there as “infirmities” because they had the idea that the apostle Paul had some kind of sickness or infirmities, but a closer look at this reveals that's not the case at all. Those translators believed the apostle Paul had an eye disease or something like that and that God said, “my grace is sufficient for thee” (2Co.12:9), meaning, “You just keep that because you need that; you need that to be an overcomer; you need that to humble you.” But obviously that would be contrary to a lot of the rest of the Word. The Bible says, “by whose stripes ye were healed” (1Pe.2:24). It doesn't say that we're healed only when we really need it, and it doesn't say that we're healed only sometimes. You were healed all the time. Let's read on. (2Co.12:6) For if I should desire to glory, I shall not be foolish; for I shall speak the truth: but I forebear, lest any man should account of me above that which he seeth me [to be,] or heareth from me. (7) And by reason of the exceeding greatness of the revelations, that I should not be exalted overmuch, there was given to me a thorn in the flesh, a messenger of Satan to buffet me, that I should not be exalted overmuch. So we see that he said what the “thorn in the flesh” was. He said it was a messenger of Satan, an angelos. The word there is angelos, which is translated 181 times in the New Testament as “angel” and the other few times as “messenger,” but it means the same thing. It's the same Greek word, angelos. Here was an angel of Satan that was sent to buffet Paul so that he wouldn't be proud. Paul didn't say it was a sickness that was sent to buffet him. And, by the way, to “buffet” is not just one blow, like a sickness. It's to beat over and over and over. It's many blows. That's what buffet means. But a thorn in the flesh, in this case, was an angel of Satan that was sent to buffet Paul. In the Old Testament, for every verse that talks about a thorn in the flesh, never, not once, is it ever a sickness. It was always referring to the enemies of God's people that came against them, and in this case it's the same thing. An angel of Satan was sent to buffet Paul so he wouldn't “be exalted overmuch.” (2Co.12:8) Concerning this thing I besought the Lord thrice, that it might depart from me. (9) And he hath said unto me, My grace is sufficient for thee: for [my] power is made perfect in weakness. The King James here has that this word is “weakness,” but this word and the word up in verse five are the same Greek word, so one of them can't be “infirmity” and the other one “weakness.” Both of them have to be the same thing, and the truth is they are, because using the same Greek word in talking about Jesus, the Bible says, “for he was crucified through weakness” (2Co.13:4).  Now, nobody would have put “infirmity” there. Jesus wasn't crucified through infirmity, so they had to put the truth there and the King James did use “weakness” in that case. (4) For he was crucified through weakness, yet he liveth through the power of God. For we also are weak in him, but we shall live with him through the power of God toward you. See, when you are weak in Christ, you're going to live through the power of God. It's when you are not able. It's being weak in ability to save yourself, being weak in ability to deliver yourself, being weak in ability to heal yourself. He says when you're in that condition, then God's power is going to be with you. This is the same thing Paul said back in 2 Corinthians 12:9. I'm pointing out this verse because in the King James they used the word “weakness” here and it could not possibly be put in as “infirmity” because we can't read anywhere in the Scriptures that Jesus was infirm, nor was He crucified because He was infirm. Now, that's the same word that's being used over here and over in 2 Corinthians 12:9. He said, “My grace is sufficient for thee: for [my] power is made perfect in weakness.” You know, if we will be weak as a little child, God's power will be there. Most often, God's power is not there because we refuse to be weak. We want to be strong in a circumstance. We see what we think needs to be done and we run to do it, and we are not ceasing from our works. We are not entering into the Sabbath (Hebrews 4:11). We're not refusing to be strong. If we will refuse to be strong and we will put our trust in God, we will see His power there every time.  This reminds me of a vision I had years ago, in which Mary and I were sitting in some lawn chairs in front of our house in Louisiana. While we were sitting there, we saw this power line hanging from pole to pole. The strange thing about it, as we were looking at this and studying it, was that the power line was almost touching the ground in the middle because it was sagging so badly. And while we were watching that, a tornado came over that power line and sucked us up out of our chairs. Then the vision changed, and I feel like we were over in Florida, and the Lord was showing us something about our ministry over there. But what He showed me about that always stuck with me. As we were sitting there, ceasing from our works and resting in lawn chairs, watching the power of man come to an end (that's the power lines), as we watched the power of man come to an end, then the power of God took over. Man's extremity is God's opportunity. God's not ready to move until we cease from our works because we have faith. Every time you have faith, you can stop; you can cease from your work, you can cease from your struggling; you can cease from trying to save yourself because the Bible says you are saved. It doesn't say He will save you. If it said that, you'd wonder what method He wanted to use, but since His method is past tense and you believe it, you have to stop; you have to cease. And so God's power is made perfect in our weakness.  Paul said, “most gladly therefore will I rather glory in my weaknesses (not “infirmities” because it's the exact same Greek word), that the power of Christ may rest upon me” (2Co.12:9). Glory in our weaknesses so that the power of Christ may rest upon us. That's the way a child is. They have all the power of Daddy because he is the provider, he is the deliverer, he is the savior. He takes care of it all, and they don't think it should be any other way, and we should be that way, too. We've been trained up to think otherwise, to be grownups, but you know, we shouldn't be thinking in any other terms than what a child thinks. This is the way God wants it.  Well, I think that we can see by now that the ‘verse,' “God helps those who help themselves,” is not Godly at all; it's antichrist. It will never allow you to enter into the power of God. It will never allow the Spirit and the power of Christ to rest upon you. So Paul says he glories in his weaknesses so that the power of Christ may rest upon him. (2Co.12:10) … I take pleasure in weaknesses…. King James says “infirmities.” Nobody takes pleasure in infirmities. That's ridiculous. The word here is the same Greek word again; it's “weakness.” Yes, we take pleasure in weaknesses. It's great to be weak. It's great to not have the ability to deliver yourself because then you get to see the miracle of God. And he went on to say, in “injuries,” or actually the word there is “insults,” according to the ancient manuscripts and the Received Text and several others; it's “insults,” not necessarily “injuries.” You don't take pleasure in injuries, but “in insults, in necessities, in persecutions, in distresses, for Christ's sake: for when I am weak, then am I strong” (2Co.12:10). Now, what was this buffeting that this angel sent his way, this angel of Satan? Some people say there are no such things as angels of Satan. You know that the demons are angels. Some people say the demons are not angels, but no, that's not what the Bible says. The demons are the angels of Satan, so just forget about that theology. Don't believe that and don't go down that road because it's wrong. Michael and his angels fought with Satan and his angels (Revelation 12:7), the Bible says. Demons are all fallen angels. That's where they came from. They are the fallen angels, the non-elect angels. So what is this buffeting? What are these many different blows that the angel of Satan brought Paul's way in order to make him weak, and bring him into a position of weakness? Well, Paul gives a list of them. (2Co.11:21) I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also. (22) Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I. (23) Are they ministers of Christ? (I speak as one beside himself) I more; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths oft. He's talking about the places where he was weak to save himself. You know, when we get into places where we don't see any possibility of saving ourselves, that's wonderful because we get to see the power of God. If we walk by faith in those places, then we get to see the miracles of God. That's what God wants to teach us. He brings us into those places. Remember, God was the One Who sent this angel of Satan to humble Paul.  Why do we need humbling? We need humbling because we're grown-ups and we need to become children. We need to not be self-sufficient; we need to be God-sufficient. We need to be trusting in our Lord because His promises are there to save us in all these situations. So God brings us into these places, and Satan's angel brings us into these places where we're weak, where we need the power of God. If we will be weak, we will see the power of God. Many times we want to look for man's help, man's way, man's wisdom.  Let's continue reading Paul's list. (2Co.11:24) Of the Jews five times received I forty [stripes] save one. (25) Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day have I been in the deep; (26) [in] journeyings often, [in] perils of rivers, [in] perils of robbers, [in] perils from [my] countrymen, [in] perils from the Gentiles, [in] perils in the city, [in] perils in the wilderness, [in] perils in the sea, [in] perils among false brethren; (27) [in] labor and travail, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. He was in all these places in order to be weak so he could see the power of God. God put him in those places, like He brought the Israelites into those places in the wilderness so that they could see the power of God. Being weak is not a time to be anxious or worried; it's a time when you should expect to see the power of God. It's God's purpose to bring us to weakness so we can see His power. This is His plan. Don't ever be cast down because of what you see, because what you see is these places that make you weak. It's God's plan for you when you get into these places that you put your trust in Him and that you see His power. This is the place where God's power rests upon you. This place of weakness, the place of your own inability to save yourself or deliver yourself, is the place you can look for the promise of God and trust in God.  Paul went on, “besides those things that are without, there is that which presseth upon me daily, anxiety for all the churches (2Co.11:28). (29) Who is weak (that's the word “weak”), and I am not weak? who is caused to stumble, and I burn not? (30) If I must needs glory, I will glory of the things that concern my weakness.” That's another place that the King James calls it “infirmity.” It's the same word! In the same text, if a word is translated one way in one part of the text and another way in another part of the text, that is dishonest. That is deceiving; it's wrong. It either has to be one or the other. If you look at this word in other parts of the Bible, the conclusion is that it's talking about weakness, not infirmity. Thank God for the places that He brings us to where we're weak! That's the only place we ever see miracles. Do you realize that? It's the only place we ever see miracles, and yet that is the place we're most tempted to throw up our hands and be anxious or worried or troubled. That is the place where all miracles are given, right there, in a place of weakness, the place where you're unable. Now, if you have the mind of a child and you get in that place, you just expect Father to take over from then on. This is something that He normally does. God normally supplies your need, like in the teaching Jesus gave about the birds and the flowers. He said they don't labor and they don't toil to clothe and to feed themselves (Matthew 6:26,28). You mean, the Lord is saying you don't have to work to bring about this clothing and feeding? You don't have to toil? That's exactly what He said. Go back and read it. It's so clear. That's exactly what He said. He knew that you'd get yourself in a situation, and He even ordained these situations to come, where you wouldn't be able to provide for yourself. And He said, “are not two sparrows sold for a penny? and not one of them shall fall on the ground without your Father (Mat.10:29). (30) But the very hairs on your head are all numbered. (31) Fear not therefore: ye are of more value than many sparrows.” Look, not even a hair falls out of your head; can you imagine that God doesn't know it?! He knows us so intimately that not one hair can fall out of your head without Him knowing it. I mean, your hairs are always falling out and growing back. How can He number the hairs of your head? That is an intimate God Who can number the hairs of your head. He knows a lot, so how could we possibly get into a situation that He doesn't know about and hasn't planned for? He is our Jehovah-Jireh, the Lord our Provider. (Php.4:19) And my God shall supply every need of yours according to his riches in glory in Christ Jesus. You can't get so far out that God can't reach you. You can't get in so impossible a situation that He can't take care of it. He can pay your taxes out of a fish's mouth (Matthew 17:27). He can do anything. Think about some of the things that God has done in the Scriptures, and He really did do them. He stopped the solar system for a day so Joshua could defeat his enemies. God can do anything. And, you know what? The great thing about it is He's “the same yesterday, and to-day, [yea] and for ever” (Heb.13:8). He is the same. He will still do anything to meet your needs if you will be weak and have faith. Be weak and have faith. Now, the time when you ought to have faith is when you're weak, because God doesn't need to meet your needs when you don't have any. You don't need a miracle until you need a miracle. Don't think that you can avoid a trial of your faith by receiving the miracle before you need it. No. God tries your faith. The miracle doesn't come till the miracle's needed. Trust in Him between here and there because He will be there. He will do what you need. Be confident in Him. Be children in Him. This is what we need to learn, and it's not an easy lesson. It demands the death of self, but religion has trained us up with the mind of the beast because religion has taught that God helps those who help themselves and it trains us to take care of these situations. Religion trains us to trust in the arm of the flesh. They even changed God into a god which He has never been so that they can trust in the arm of the flesh. “Now God does it this way,” they say, as if Jesus doesn't heal the same way He always healed, by laying hands on the sick or by speaking the word of faith. He's always healed that way and He still does. But you see, they've changed God so that you can trust in the arm of the flesh, so that you can be strong. You can run out and get the strength of the world, make your alliances with the world, get your insurance from the world. They'll change God and go to any extent to let the flesh live. But we have to become as a child; otherwise, Jesus says, you're not entering into the Kingdom of Heaven (Luke 18:17). The Kingdom of Heaven is where God rules, God reigns, God saves, God delivers. He hasn't changed. Man has attempted to change Him.  God put us here in this weak position. He planned for us always to be in a weak position, so that He could be our Savior. (2Co.4:7) But we have this treasure (the treasure Paul is talking about is the light of the knowledge of the glory of God) in earthen vessels, that the exceeding greatness of the power may be of God, and not from ourselves. God put this treasure, this knowledge of God, in such a weak vessel so that when anything happened, it would have to bring glory to Him and not to us. He could have put us in a strong vessel. He could have put us in a very knowledgeable, very wise, very strong, very healthy vessel, and we wouldn't have needed His help. He wouldn't have needed to be God, would He? We would have been our own gods.  If we watch all the children's superhero shows, we'll notice the thing that's super about them is they're their own gods. They do what they want. They are able. That's not what God ever wanted. God didn't choose us because we are able. He chose us because we're not able. He wanted to give us His ability freely through grace, and that's unmerited. You can't earn it; you can't pay for it. He wanted to give it to us freely. When you get yourself in an impossible situation, think about it. God put you there and He put you there so that you could see how great He is. So God put this wonderful treasure in a very weak earthen vessel. (2Co.4:8) We are pressed on every side, yet not straitened; perplexed, yet not unto despair; (9) pursued, yet not forsaken; smitten down, yet not destroyed; (10) always bearing about in the body the dying of Jesus (which is the death of self), so that the life also of Jesus may be manifested in our body. God wants Jesus to live through us, but we have to be weak for Him to do that. The power of Christ will rest upon those who are weak. We're powerful only because we have faith in God. We can do all things through Christ who strengthens us (Philippians 4:13) but He doesn't strengthen until you're weak, you see. We have to cease before He will start. We have to keep the Sabbath and cease from our works and enter into His works through faith. God not only put us in a world that's bigger than us and with an enemy that was a lot bigger than us; He put us in a vessel that was weak to begin with, so that when the salvation came, we would also know it was from Him and not from ourselves. We think we're so great and we've been trained to be self-sufficient. Mommas and daddies train up their children to be self-sufficient. That's not what God wants. He wants a child. He's always chosen the weak (1 Corinthians 26-29). He's never chosen the strong and this gives you hope. This gives you hope that when you get in impossible situations, God planned for you to be there so that He could show you His power, His deliverance, and His salvation. This is God's plan. It's been His plan from the beginning and He's done it over and over. (Deu.7:6) For thou art a holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a people for his own possession, above all peoples that are upon the face of the earth. And did you know that God still does that? God has still chosen you above all the peoples upon the face of the earth. Did you know that? If He chose you, He chose you above someone else, but He didn't choose you because you're wiser or smarter or more able or mighty, because “not many mighty, not many noble, [are called]” (1Co.1:26). God chose the weak. God called the weak “above all peoples that are upon the face of the earth.” (Deu.7:7) The Lord did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all peoples. And it's still that way, isn't it? God chose “the fewest of all peoples.” Why did He do that? Certainly, if He was fighting battles with all the Canaanites, He would want the greatest number, wouldn't He? No, because when the battle was won, He didn't want anybody to say, “Look what we did!” And when the battle is won in our lives, He doesn't want anybody to be able to say, “Look what we did!” “Look how powerful we are!” “Look how wise we are!” Or “Oh, we were smart enough to follow God.” You know, all these things that people could say. No. God said He didn't choose us because we were the mightiest but because we were the fewest. It's still that way today. The true Christians are few. Don't think that the Christians in this country are the many. What do they call them? The “moral majority.” That is just totally ridiculous! For proof of that, look at the people we have in elected office. If there was a moral majority, believe me, you would always have a government that was moral and good because that's the way democracy works. There's no moral majority. Never was.  God chose us because we were the fewest of all peoples. (Deu.7:8) But because the Lord loveth you, and because he would keep the oath which he swear unto your fathers, hath the Lord brought you out with a mighty hand, and redeemed you out of the house of bondage, and from the hand of Pharaoh king of Egypt. (17) If thou shalt say in thy heart, These nations are more than I; how can I dispossess them? (18) thou shalt not be afraid of them: thou shalt well remember what the Lord thy God did unto Pharaoh, and unto all Egypt; (19) the great trials which thine eyes saw, and the signs, and the wonders, and the mighty hand, and the outstretched arm, whereby the Lord thy God brought thee out: so shall the Lord thy God do unto all the peoples of whom thou art afraid. And so shall the Lord thy God do to all of the curse that you come against, and to all of the flesh that you have to conquer, and to all the principalities and powers that you have to conquer. They are made strong, and you are made weak for a purpose, so that you can see the power of God move against them.  We never need to count on our own strength. David did that and brought a curse on Israel (2 Samuel 24; 1 Chronicles 21). He counted the people of Israel and brought a curse on them because God sent a pestilence that killed 70,000 men, just so David couldn't count on his own strength (2 Samuel 24:15; 1 Chronicles 21:14). When you count on your strength, look out because you have trouble coming. God's going to humble you. God's in the humbling process with us. He wants to deliver us from trusting in the arm of the flesh. You know, in almost every battle that Israel won, they were outnumbered. Isn't it amazing that God demanded that they be outnumbered before He would give them the victory? For example, in Judges we're told that the Israelites had an army coming against them that the Bible says were as the sands of the sea for multitude (Judges 7:12). The Midianites, the Amalekites and the children of the east were coming against them, and all the men of Israel who could be gathered together weren't enough to do the job and they knew it. At first they were counting on their own ability and the numbers they had, but they were ridiculously outnumbered. (Jdg.7:2) And the Lord said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hand, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me. Now therefore proclaim in the ears of the people, saying, Whosoever is fearful and trembling, let him return and depart from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand. Well, that was just the beginning of God whittling down the people and those people who are fearful will not be the ones who have the victory over the enemy. Being weak is one thing, but being fearful is quite another. Being fearful is not trusting in the power that God has given us to come against our enemy. Being fearful is judging by your own ability. It's looking at your own ability or your own inability, but that's where God is putting us on purpose. This is God's plan to put us in a position of weakness, to make our enemy look big. He sent the Israelites into a promised land where the enemies were giants, and they were vastly outnumbered. It was God's plan for it to look like an unfair contest. In every trial that we go into, it's going to look that way so that when we get the victory, we know it's God's power, not our own.  If you're thinking, “Yeah, but God chose Gideon, a great man of valor, to bring this about.” Well, let's go back and look at Gideon. (Jdg.6:12) The angel of the Lord appeared unto him, and said unto him, The Lord is with thee, thou mighty man of valor. The Lord tells you the same thing. He's with you. His authority is behind you whenever you walk for Him. Whatever we do, we do in the Name, representing Him. His power and His authority are behind us when we act on the Word. (Jdg.6:13) And Gideon said unto him, Oh, my lord, if the Lord is with us, why then is all this befallen us? and where are all his wondrous works which our fathers told us of, saying, Did not the Lord bring us up from Egypt? but now the Lord hath cast us off, and delivered us into the hand of Midian.  Have you ever thought, “Where are the mighty works of God?” Well, I'll tell you where they are. They're waiting on people to be weak. If people won't be weak, they won't see them. As long as we're strong to save ourselves, we don't need God. There's no faith involved in that. So now Israel had just gotten itself into a position of weakness, and do you know what? God chose just as weak a man to lead them. (Jdg.6:14) The Lord looked upon him, and said, Go in this thy might, and save Israel from the hand of Midian: have not I sent thee? “This thy might”? What is the Lord talking about? What does He mean here? It's because God sent Gideon. This kind of reminds you of Peter. “Lord, you just bid me to come to You on the water.” And when the Lord said, “Come,” Peter stepped out of the boat. The Lord said he could do it, and just on the word of the Lord, Peter did it (Matthew 14:28,29). He stepped out of the boat by faith. Nobody else stepped out of the boat, but he did. You know, if the Lord told you in the Word, that's all you need. “In this thy might.” God's always going to be behind His Word. If you step out on His Word, exercising faith in His Word, then His might is going to be there. You're always going to be weak, but His might will be there. “Have not I sent thee?” It's the same thing the Lord did to Moses when he protested, “O Lord, I'm not an eloquent speaker” (Exodus 4:10) and God answered him with, “Who hath made man's mouth?” (Exodus 4:11) God chose Moses not because he was great; God chose him because he was weak. (Jdg.6:15) And he said unto him, Oh, Lord, wherewith shall I save Israel? behold, my family is the poorest in Manasseh, and I am the least in my father's house. Gideon wasn't listening, was he? “My family is the poorest in Manasseh, and I am the least of my father's house.” There it is. God chose the weakest and the least. Don't expect God to send Superman. That's not what He's looking for. This will not accomplish the purpose that He has. God is going to send someone who's weak, someone who is like a child. That qualifies some of us. You know, we can be as a child; we are unable in so many things. Sometimes we're forced into a position of being unable. But I tell you that what Jesus wants for us is not that we be forced into a position of weakness, but that we walk in that position of our own free will, refusing to be strong. This is the great thing. If we will learn to refuse to be strong, we will see the miracles of God now. And when we get forced into that position later, it won't be a big thing. It was no big thing for Moses to go through the wilderness with the children of Israel. They were being tried. He wasn't being tried. He'd already gone out into that wilderness and lived in that wilderness by faith in God. And God sent him because he had been there. He sent him back to bring the rest of the Israelites through that wilderness. And if you've been there, it won't be a big trial for you, but you'll be able to show others. This is very important for the times that are coming. People who are weak are going to be strong in the times that are coming, and others are going to be fearful. This wilderness experience that's coming is going to weed out the strong from the weak. The ones who are strong, who've always trusted in their own strength and who refuse to do anything else, they're going to fall by the wayside. It's going to be the babes who are going to go through the wilderness and make it to the other side. And God's always planned it that way. God will not permit salvation to come any other way but by grace. Some people look around and they say, “Look what God did here,” and “Look what God did there,” but if you look carefully, it's what a man did. They're giving credit to a man. (Exo.7:3) And I will harden Pharaoh's heart, and multiply my signs and my wonders in the land of Egypt. It's funny, but you see God on both sides of this thing. It was God who hardened Pharaoh's heart, as it says here, so that the miracles that came would be mighty miracles. God gave the Israelites a strong enemy who would not let them go. (Psa.105:25) He turned their heart to hate his people, To deal subtly with his servants. The Egyptians brought the people of God into bondage because they hated them. And in Psalm 106, God made them set His people free.  First God hardened the Egyptians, then He made them set the Israelites free. It was God's plan to put them in an impossible situation so that they would know how great God's salvation was. “I hardened Pharaoh's heart and multiplied my signs and my wonders in the land of Egypt.” (Exo.7:4) But Pharaoh will not hearken unto you, and I will lay my hand upon Egypt, and bring forth my hosts, my people the children of Israel, out of the land of Egypt by great judgments. (5) And the Egyptians shall know that I am the Lord, when I stretch forth my hand upon Egypt, and bring out the children of Israel from among them. It is God's plan to put us in an impossible situation. We think it's the devil's plan and the devil fighting against us. No, it's God's plan for us to be in impossible situations. A man can receive nothing, except it have been given him from heaven (Joh.3:27), the Bible says, so God puts us in these impossible situations full-well planning to do a miracle for us. When we get in these situations, we shouldn't look at the impossibility of the situation and then look at our strength and say, “Woe is me!” because we can see from history this has been God's plan all along. When we get in that kind of situation, we should figure that the odds are in our favor, if you figure odds. See, when a situation is impossible, that's when the odds are in your favor. It's just the opposite for the world because they count on their strength and not God's strength, but when you look with your eyes and you see the situation is impossible and you see the promise of God, that's when you should be confident in God. He put us in this situation so we could see what a great Savior He is. He hardened Pharaoh's heart; He turned the Egyptians' hearts to hate His people, to bring them into bondage so that He could do mighty miracles to deliver them. It was His plan all along to do mighty miracles to deliver them. Instead, people want to be strong. The Egyptians wanted to be strong. Pharaoh called for their wise men and sorcerers and magicians to see if they couldn't do the same curses that Moses was bringing. (Exo.7:11) Then Pharaoh also called for the wise men and the sorcerers: and they also, the magicians of Egypt, did in like manner with their enchantments. (12) For they cast down every man his rod, and they became serpents: but Aaron's rod swallowed up their rods.  So the curse is sent by God upon the earth. The whole chapter in Deuteronomy 28 is about the curse, and it came by the Hand of God. I know that we've been talking about the hand of the devil, but that's not what the Scripture says. God said He sent the curse. But men, in whom we put our trust, they also propagate the curse. In this instance, Moses brought this curse, but also the magicians brought this curse. And the magicians, the sorcerers, never took away a curse, not one time. (Note that the word in the New Testament for “sorcery” or “witchcraft” is the word pharmakia.) According to this, they can't take away a curse. They can bring a curse, but they can't take one away. Moses was the one who always took the curse away, both the one that he brought (from the Lord) and the one that the magicians brought. Moses was always the one who took away both curses (Exodus 7:12; 8:13). And it wasn't until the sorcerers came to the end of their ability that God made a division between Goshen and Egypt. The sorcerers couldn't duplicate any of the curses from the plague of lice onward (Exodus 8:19). That's when God made a division, right there. When they failed to duplicate the plague of lice, when they came to the end of themselves, their ability, then God made this differentiation. By the way, we are called to walk in health. For instance, God said, “I will put none of the diseases upon thee, which I have put upon the Egyptians: for I am the Lord that healeth thee” (Exo.15:26). When did He do that? God did it right here. When the sorcery came to an end, when the witchcraft came to an end, then God made a division. From then on, the curses always fell upon the Egyptians and not on the Israelites. So what are we here for? We are here to be weak in the ways of the world. The carnal church is not weak in the ways of the world. They have absorbed and taken hold of the ways of the world; that's why they're called the “harlot.” And we're called to step out by faith, to put our trust wholly in God, not just in the area of healing, but in deliverance in circumstances. The Lord came to deliver us from everything that involves the curse of sin and of death. In fact, in Ephesians, where he says, “by grace are you saved (sozo) through faith,” the word “saved” there is used in the Scriptures for salvation of the soul, for salvation regarding healing, for salvation in circumstances (when they were in the boat that was filling with water, for instance), and for deliverance from demons. The same word is used in all of those instances. Sometimes it's translated “made whole.” (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory. God will not permit us to have His salvation where we can earn it or where we are strong enough for it. He doesn't permit it. He puts us in situations where we're not strong or wise enough. But the world and the worldly Christian will try to convince you that you can be wise enough, you can gain enough strength to take care of this thing and they will give you all their worldly wisdom so that you'll come against it but, ultimately, because God loves you, He will see to it that you fail. In all of your efforts to save yourself, because He loves you, He will see to it that you fail. Men can't take one curse off, although they can sure shove it around. Only God can take a curse off because these curses come to try us, to get us in the position of being saved by God. Therefore, if you fail in this point, then you're going to go around the mountain again and you're going to come into the same trial again. This is why men can't ever deliver you because, if you do it man's way, well, you're just going to bump into it again down the road. You're going to go around that mountain, and the same trial again and again; and you'll just keep going around until you get it right. All man can do is put more curses upon you, you see. You'll keep going around and come back to the same trial until you get it right, until you do it God's way. How many times did God run the Israelites around out in that wilderness? And they cried, and they moaned, and they groaned, and they wanted to go back to Egypt (Exodus 14:11-12; 16:3). That's what the worldly church leadership is teaching people. “Go back to Egypt. Go ahead. There's nothing wrong with that. That's the way God does it now. Go on back to Egypt. Go back to the ways of the flesh. Go back to the strength of man, the arm of the flesh,” and so on and so forth, you know. They want you to put your trust in the arm of the flesh, but no, don't do it because there's a curse in that. (Jer.17:5 Thus saith Jehovah: Cursed is the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from Jehovah.) The curse is here, if nowhere else. You see, we've been given a certain amount of time to run this race and to bear fruit, and if all you do is run in circles, you're never going to finish the race. You never finish the race running in circles. We're running a race against time and at the finish line, we have to have the fruit. And God puts these trials in our way so that we go through them His way and overcome them His way. He puts them in our way because they're much bigger than we are. We can cry about going back to getting the strength of Egypt, or we can walk by faith in Jesus to overcome and have that strength for the next trial. Every time you overcome, you have that strength from Him. You can look back and remember what God did, and that's His plan. It was God Who brought the Israelites out into that wilderness, into some impossible situations.  When they first came out of Egypt and were going south, they were free; they were delivered; it was nothing but open country in front of them. (Exo.14:1) And the Lord spake unto Moses, saying, (2) Speak unto the children of Israel, that they turn back and encamp before Pi-hahiroth, between Migdol and the sea, before Baal-zephon: over against it shall ye encamp by the sea. (3) And Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in. (4) And I will harden Pharaoh's heart, and he shall follow after them; and I will get me honor upon Pharaoh….  Who do you think Pharaoh might be? He was the ruler over the Egyptians, but I'll tell you another thing that can be seen here. If you remember, Paul likened the Israelites going through the Red Sea to them being baptized (1 Corinthians 10:1,2) and, of course, going through the Red Sea, the old man dies, but the new man is given life. So the old man was the Egyptian and the new man was the Israelite. When they went through the Red Sea, they were baptized in the Red Sea, in the water and in the cloud, and the old man, the Egyptian, died. Well, Pharaoh was the Lord, the god of the Egyptians. In fact, that was what his name meant – “The God.” Now, who is the god of the flesh? Satan. The devil is the god of the flesh and has been given power and authority to do what he does. Jesus said, “all authority hath been given unto me in heaven and on earth” (Mat.28:18). “All of it. All of it's been given unto Me.” Therefore, what the devil has, God gives him. And what the devil has, we give him. You can make “Pharaoh” bigger or you can make him smaller. You can take away his authority and power by agreeing with the Word, or you can give him authority and power by believing in him, believing in his strength and believing in his might. You can do that. Well, God made Pharaoh strong. He hardened Pharaoh's heart, and He made him strong. He made Pharaoh's people strong so that the salvation would be from God.  God gave us an enemy to conquer that appears to be so much stronger than we are, and that's the flesh. You look at your flesh. You look at the old man, the Egyptian, and you say, “Oh, Lord!” You get worried. The more you look at him, the more worried you get. “How am I ever going to beat this giant?” But God puts you in those positions on purpose. He has you there with enemies that appear much bigger than you are, but in actuality they're just bread for you. I like what Joshua and Caleb said about the people of Canaan: “they are bread for us” (Num.14:9). They're just something that is made for you to eat up and get bigger and stronger. God put them there so that His power would totally conquer them. He wasn't counting on your power. The Israelites had no power against the Egyptians. The Egyptians were a mighty, well-armed army, and God put the Israelites in that position so their salvation had to come from God. Back where we left off, Pharaoh wanted them to serve God in Egypt and God told Moses what to say to Pharaoh. (Exo.7:16) And thou shalt say unto him, the Lord, the God of the Hebrews, hath sent me unto thee, saying, Let my people go, that they may serve me in the wilderness: and, behold, hitherto thou hast not hearkened. And then later, when Pharaoh was starting to give in a little bit, he called for Moses and said, Go ye, sacrifice to your God in the land (Exo.8:25); in other words, in Egypt. You know, that's right where a lot of Christians are. They're sacrificing to God in Egypt. That is, they think they're doing it God's way, but they're doing it in Egypt. (Exo.8:26) And Moses said, It is not meet so to do; for we shall sacrifice the abomination of the Egyptians to the Lord our God. See, we can't serve God in Egypt. We can't do it the Egyptians' way. If you're copying the world in any way in your salvation, then you're missing God because that's not the way God does it. Pharaoh's going to tell you, “It's okay. You can serve your god but just do it in Egypt, don't do it in the wilderness.” In Egypt they trusted in the strength that they received from Egypt and lived off the flesh-pots (Exodus 16:3); in other words, they lived off the flesh. But God wanted them in the wilderness where they couldn't have any help from anything else but Him. The power came from God, His ability. And the devil's going to tempt you the same way. He does it all the time. “It's okay, serve God, but do it this way. Just do it the way the Egyptians do it.” But God is doing it in such a way that we'll never be able to put our trust in the arm of the flesh again. It'll be a total victory over the flesh.  So God brought the Israelites out there into that wilderness, and He put them in this neat little trap between Migdol and the Red Sea to see what they would do. They didn't handle it well. They cried out, “Whoa! We wish you would have left us in Egypt to serve the Egyptians!” (Exodus 14:10-12) But God brought them there to part the Red Sea and do the greatest miracle of deliverance for them. He brought them to that situation, and we ought to see our situations that way too. We are in a wilderness experience going through this world. God is bringing us to all these impossible situations so that He can prove how big a God He is. His whole purpose is to prove how big a God He is. And the more impossible the situation, the bigger He becomes, in our mind anyway. That's what He wants. He wants us to glorify Him for what a great salvation He brings us to. And so God brought the Israelites from this trap to other traps. He brought them to the bitter waters (Exodus 15:23) and He had Moses throw in a tree that made the bitter waters sweet (Exodus 15:25). And I personally believe that the “bitter waters” symbolize our tongue because James talks about the sweet and the bitter waters that come from the same well, and he says it shouldn't be this way (James 3:10,11). (For a deeper understanding of this, read our book titled “The Tongue Conquers the Curse.”) God delivered us at the cross. That was the tree that was cast in that made the bitter waters sweet. God delivered us from the bitter waters of our own tongue because “death and life are in the power of the tongue; And they that love it shall eat the fruit thereof” (Pro.18:21). “Death and life are in the power of the tongue.” We have the ability to change things in this wilderness that we're in with our tongue. God gave us that ability at the cross. He made the bitter waters sweet at the cross. The very next thing God did was make an ordinance. (Exo.15:26) If thou wilt diligently hearken to the voice of the Lord thy God, and wilt do that which is right in his eyes, and wilt give ear to his commandments, and keep all his statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians: for I am the Lord that healeth thee (Hebrew: Jehovah-Rophe). And God brought them to the place in the wilderness where there was no food (Exodus 16:3) and He gave them the food. He met their need for food. And He brought them to the place where there was no water (Exodus 17:1) and He brought water out of the rock (Exodus 17:6). God brought the Israelites to impossible situations, one after another, and He brought them against enemies who were much bigger than them. It was one impossible situation after another and, in every case, God planned a great deliverance for them, if they would just put their trust in Him. We see over and over in the Scriptures that God did this. Look at what God did with Gideon's army. The Lord whittled them down from 32,000 men to 10,000 and then from 10,000 down to 300 (Judges 7:7) to come against an army that was as many as the sands of the sea (Judges 7:12), so that Gideon's army couldn't say, “mine own hand hath saved me” (Jdg.7:2). There were too many Israelites for God to give the Midianites and Amalekites and children of the east into their hand, and He would have to whittle them down so that they would know that this was a mighty miracle from God. And how did He do it? He sent those 300 men out there with pitchers and torches, and when they broke the pitchers, the torches shone forth (Judges 7:20) and put the enemy in a fright (Judges 7:21). I believe those torches are likened to our spirit and that those pitchers are likened to our carnal vessel, our earthly vessel. The torch is like the spirit-man, so that when we're broken, the spirit-man is able to shine forth and the enemy is put to flight. What a simple thing! No swords, no cannons, no nothing! God made it ridiculous. He put a fright in those Midianites and Amalekites so that they feared and they ran, and they killed each other because of 300 torches. God's plan will work when reason just never will. You wouldn't think that would reasonably work. Nobody would make a plan like that except God, Who has the ability to put fear- total, devastating fear- in your enemy. I've seen Him do that. It's so wondrous how He can do that, make them turn and run. Praise God!

“Jehovah Jireh, The Lord Our Provider | Jon Justine”.

For many years, it was an inspiring book. Then it became a hit Broadway musical. Then it was made into a movie several times. The story is Victor Hugo's classic, Lés Misérables. One of the many dramas in the book portrays the efforts of this group of valiant young men and women to fight to free their fellow Frenchmen from a tyrannical government. They make their stand against a massive French army at a makeshift wall they have constructed. They call it the “barricade of freedom.” They fight bravely, but their cause is threatened by a major problem that develops. They begin to run out of ammunition. Well, this one little boy realizes that their fight for freedom can only continue if they can find more ammunition. So, he risks his own life to crawl across the battle zone, picking up bullets from wounded and dying French soldiers. Because you can't win the battle when you're running out of bullets. I'm Ron Hutchcraft and I want to have A Word With You today about “Running Out of Ammo in the Battle for Lives.” Right now, there's an ammunition shortage in the most decisive battle of all—that would be the battle for human souls, the battle for human lives. It began at the cross where Jesus died to make eternal life possible. It moved out across the planet at Jesus' command and in the power of His resurrection, and it continues this very day in cities and towns across this country and in every country of the world. It is a fight to liberate people Jesus died for from the penalty and the power of their sin, from an unspeakable eternity, and from Satan's chains. But on so many fronts in the battle, Jesus' forces are running out of bullets. In many places God's soldiers are beating back the enemy, taking prisoners from the enemy and pushing back the darkness. But they're running short of bullets. The money just isn't there to keep pressing the battle. All those letters and appeals you get asking for money for ministry—they're about a lot more than money. For ministries that are really making a difference, it's all about ammunition to keep fighting the battle for lives. But something's gone wrong. It can't be that God isn't giving the money to people through whom He wants to meet these needs. It must be that some of us are sitting on the ammunition instead of sending it to the front lines. And when we lose one of these battles, it's lives we lose—maybe forever. Our word for today from the Word of God lays out how the supply line for God's army is supposed to work. And thinking of the economic battles and struggles and sometimes the downturns of our time, it seems particularly relevant to go back to those Macedonian believers that Paul cited as an example for all of us. Here's what Paul says, “Out of the most severe trial, their overflowing joy and their extreme poverty welled up in rich generosity…they gave as much as they were able, and even beyond their ability” (2 Corinthians 8:2-3). It was sacrificial giving so the believers in Jerusalem would have the ammunition they needed to fight their battles. Why? It goes on to say, “For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, so that through His poverty we might become rich” (2 Corinthians 8:9). Jesus impoverished Himself to make us rich, and He's the Son of God. So, how can we hang onto what He's given us so we can stay in our comfort zone? The battle for a lost and dying world is every believer's battle, not just the battle for a few spiritual daredevils who take all the risks, exercise all the faith, and make all the sacrifices. For those who are fighting on the front lines, it's our responsibility to make every bullet count, to stay on mission, to always take the high road of integrity, and put our faith in Jehovah Jireh, not in our contributors. And for every one of us, we need to hear the cries from the front lines, “We're winning, but we're running out of ammunition!” Listen, while there's time, let's throw everything we can into this battle for which Jesus gave everything He had!

Melchizedek's Tabernacle of Victory.Welcome to Melchizedek's Tabernacle of Victory. Listen as Derick discusses biblical issues in a way that brings Wisdom and Truth directly from God's Word, directly to you! This week's show is called "The Lord Is Our Strong High Tower." Tune in and hear Derick as he continues to bring clarity to the Word of God. In this episode, the speaker begins a series on the attributes of God, using Proverbs 18:10 to explain the meaning of God's “name” as his character, reputation, and authority. The message describes God as a “strong tower” of refuge and safety and uses biblical and Hebrew references to illustrate how believers find protection in him.The teaching then reviews several names of God, including El Shaddai, El Elyon, Adonai, Yahweh, Jehovah-Jireh, Jehovah-Nissi, and Jehovah Tsidkenu, emphasizing God's provision, lordship, victory, and righteousness. It also focuses on Genesis 22 and Abraham's provision of a ram, presenting this as an example of God's supply and substitution, and closes by highlighting David, Jonathan, and the role of praise, prayer, and obedience.https://www.talknetworkradio.com/hosts/mtov/mtov-podcasts

The sermon explores the typological parallels between Isaac and Jesus Christ, demonstrating how Old Testament events foreshadow the New Testament reality of redemption. It highlights shared characteristics such as miraculous births, unique relationships as only begotten sons, and willing submission to the Father's will even unto death. The narrative emphasizes God's faithfulness in fulfilling His promises through a divine substitute, ultimately pointing to Jesus as the ultimate sacrifice for sin. By examining Isaac's journey on Mount Moriah and his role as an intercessor and peacemaker, the message illustrates Christ's work for the church. The central call is for believers to trust God's plan with complete submission, knowing that Jehovah Jireh provides what is needed.

It's almost become a gag line; it expresses the attitude of an employee who just wants to meet the bare minimums of their job. You ask them a question, ask them to do some small task; kind of shrugs his shoulders, puts his hands in the air and says, "Not my job!" Well, that can be a lazy response or maybe a wise one in some cases. For example, if you ask me to repair your car, I probably should say, "It's not my job." Or if you ask the local mechanic to take care of your toothache, it would be good if he said, "It's not my job." Or if you ask your dentist to program your computer, it would probably be good for him to say, "It's not my job." See, you really shouldn't be working out of what really isn't your job and you don't know how to do it anyway. I'm Ron Hutchcraft and I want to have A Word With You today about "Trying to Do God's Job." Our word for today from the Word of God is Psalm 84:11, "For the Lord God is a sun and a shield. The Lord bestows favor and honor. No good thing does He withhold from them whose walk is blameless." Wow, that's a great promise, isn't it? No good thing... Any good thing; anything that's really good for you, He will never withhold if your walk is blameless. And, of course, He's the one who defines what's good for us, because He knows best. What's interesting about this verse is that it tells you three responsibilities that are not your job. "It's not my job!" Number one it's not your job to provide. It says here, "The Lord bestows favor." God gives you what you need. Jesus told us in the Sermon on the Mount, "Don't go chasing after food and clothing like the rest of the world does, because your Father knows what you have need of. You seek the kingdom of God and all the things will be taken care of." You lose a lot of peace worrying about where the dollars are going to come from, the transportation, the resources. Three times in that passage Jesus told us, "Don't worry! Don't worry!" They're going to come from your Jehovah Jireh - the Lord who provides. He will take care of it. Although He expects us to work, ultimately the provision of your needs is not your job, but your God. Secondly, protecting is not your job. It says, "The Lord is your shield." We waste a lot of effort defending our position, trying to look good, answering criticism from people, trying to protect our spot, fearing injury, fearing disappointment. What are you doing to just try to protect yourself? The Lord is your shield. It's not your job. Then it's also not your job to promote. It says, "The Lord gives honor to people." Quit trying to get the spotlight for yourself; God exalts people. What are you doing trying to promote yourself? So, what is your job? Well, it says, "He does this for those whose walk is blameless." Your job is your walk. You're supposed to concentrate on cleaning up your walk with God, getting rid of those traits that displease Him and that bring criticism from others. Your job is to focus on spending time with your Lord - treating people as your Lord does, eliminating those stubborn sins that you tolerate rather than eliminate. God's job is to provide your needs, to protect you from hurt, and to promote you to positions that He chooses. I wonder, have you been trying to do one of His jobs? Why don't you concentrate on your own? Concentrate on the purity of your walk, and God will keep His promise, "No good thing will He withhold from those whose walk is blameless."

In this episode, Pastor Brandon teaches about the inherent provision of God's nature.

The sermon explores the linguistic distinctions within the King James Bible regarding the various representations of God's name, specifically analyzing the Hebrew Tetragrammaton and its translation into LORD, God, or Jehovah. It examines how capitalization patterns reveal underlying Hebrew words like Yahweh, Elohim, and Adonai, emphasizing that these are not interchangeable but carry distinct theological weight. The preacher uses Genesis 22:14 to illustrate the complexity of translating compound names like Jehovah-Jireh, debating whether it signifies God who sees or God who provides based on contextual evidence. By highlighting marginal notes and translation choices, the message encourages readers to engage deeply with the text rather than relying solely on commentaries. Ultimately, the sermon invites believers to recognize God's personal involvement in their lives by adopting specific names for Him that reflect His actions in their own experiences.

Midland Evangelical Free Church Sermon Audio Midland, MI

Genesis does not ask, "where is the money?" Or even "where is the healing?" Isaac asked one question: "where is the lamb?" That question becomes the burden of the entire Bible. Every page moves history toward one answer - not the provision of things, but the provision of a person. Whenever our greatest pursuit becomes something other than CHRiSt, we have begun asking a question scripture was never trying to answer. For inquires & bookings: Phone: +234 708 881 8864 Email: info@thebasileiacommisssion.org Twitter | Instagram: @WAHthehurch Facebook: @TheBasileiaCommission | @WAHthechurch

Bright City Church gathers Sundays at 9am and 10:45am. Join us for pre-service prayer every Sunday at 8:30am. We are located in Charleston, SC.-Learn more about Bright City Church: ⁠https://www.brightcity.church/⁠-Follow Bright City Church on Instagram for weekly updates: ⁠https://www.instagram.com/brightcitychurch⁠-Fill out this connection card to receive our newsletter and general updates: ⁠https://brightcity.churchcenter.com/people/forms/617531⁠-Give to our church: ⁠https://www.brightcity.church/giving⁠-Check out upcoming events: ⁠https://www.brightcity.church/events⁠-At Bright City Church, we believe God sent his Son, Jesus to die for our salvation. We are a community of people who seek to love and sacrificially serve all people according to the heart of the Father.-Follow us on Spotify to receive alerts for new sermon uploads.

Abraham learned something special about God on that mountain.

Jehovah Jireh - Speak The Name - 08/02/2026 by Chase Holsomback

Weekly sermons from City Lights Church based in Greeley Colorado. Featuring head Pastor Kurt Chamberlain and other guest speakers.

Have you ever considered that not believing in Jesus as the God of abundance is misrepresenting Him? Join the discussion as we delve into the truth of God's desire for us to experience His overflowing provision.

Abraham waited twenty-five years for the fulfillment of God's promise of a son. And then, after that miraculous birth, God asked him to give Isaac back — to take him to Mount Moriah and offer him as a sacrifice. Abraham obeyed. And at the moment the knife was raised, God provided a ram caught in the thicket, sparing Isaac's life and revealing His name: Jehovah Jireh, the Lord Who Provides. It is one of Scripture's most dramatic and tender moments, and it carries a truth that reaches far beyond financial provision into every corner of human need. Jehovah Jireh provides vehicles, homes, spouses, friends, babies, jobs, purpose, and direction. But He also provides peace in the storm, comfort in grief, and sustenance when we have hit rock bottom. The Lord runs short of nothing. And even when what we are asking for is not in His will, He is still providing — just not always in the form we expected or on the timeline we were watching. A wedding toast offered a simple and striking observation: the Lord was not looking at His watch the way everyone else was. There is a time for everything, and His timing is always perfect. Most profoundly of all, before He ever provided anything else, God the Father provided a way back to Himself through Jesus Christ — the ultimate fulfillment of the ram on Mount Moriah, the perfect sacrifice who took our place on that same mountain two thousand years later. Today's Bible Verse "And Abraham called the name of the place, The-Lord-Will-Provide; as it is said to this day, 'In the Mount of The Lord it shall be provided.'"— Genesis 22:14, NKJV Ponder Today Jehovah Jireh provides far more than financial needs. His provision encompasses every dimension of human life — relationships, purpose, direction, peace, comfort, and strength. Whatever you are lacking today, He is able to supply it. When God does not provide what we ask for, He still provides what we need. Peace in the storm, comfort in grief, and sustenance at rock bottom are all forms of His provision. He never leaves a need unmet, even when His answer looks different from what we expected. God is not looking at His watch the way we are. His timing is not late, even when it feels that way to us. Ecclesiastes 3 reminds us that there is a time for everything — and the moment God chooses to provide is always the right moment. Jesus is the ultimate fulfillment of Jehovah Jireh. Just as the ram took Isaac's place on Mount Moriah, Jesus took ours on that same mountain two thousand years later. If God the Father never did anything else for us, sending His Son would have been enough. Ask God to open your eyes to provision you have already received. We often focus on what we are still waiting for and miss what God has already given. Recognizing His past provision builds the trust that carries us through the current season of waiting. A Prayer for You Today Dear Heavenly Father, thank You for who You are — for always being all that we need and always having all that we need. I do not know what each person needs today, but You do. If they are weary, please give them endurance and encouragement. If they are downcast, please lift their head. If they are waiting, please give them joy in the midst of it. If they are grieving, be their comfort. If they are in a storm, please give them Your peace. If they are short on funds, please provide. Please help us to know You and see You as Jehovah Jireh, and open our eyes to see how You have already been providing all along. Thank You for providing salvation to all who confess with their mouth and believe in their hearts that Jesus is Lord. We love You. Help us to trust in You. Amen. Don't Miss an Episode If today's prayer helped you see God's provision in a fresh and deeper way, we'd love to stay connected. Subscribe to the LifeAudio newsletter at LifeAudio.com for daily prayers, devotionals, and more content to grow your trust in the God who always provides exactly what you need. If you like this podcast, be sure to check out our sister podcast, Your Nightly Prayer - an evening Christian prayer podcast to help you end your day in conversation with God. https://www.lifeaudio.com/your-nightly-prayer/ Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

When we study the names of God, we must understand that they describe His character. Since the names of God declare His attributes, we are not surprised that the revelation of God's wisdom and grace in Abraham's near-sacrifice of his son brings with it another of God's names: Jehovah Jireh, which means "the Lord will provide." Genesis 22 records the greatest test that Abraham ever faced. It also presents a beautiful picture of our Lord's sacrifice at Calvary. God tested Abraham's faith.

Jehovah - Jireh // Hello, My Name Is ________ // John Isemann by Sunday Podcast

Gem Of the Day (G.O.D.) about how the Lord provides

Don't miss this special program exploring two powerful Names of God, the blessing of knowing Jehovah Jireh, our Provider, and the confidence of our right standing with God through Jehovah Tsidkenu. Join Marilyn and Isabell for this inspiring teaching.

What happens when God asks you to lay down the very thing you love the most? Whether it's a career path, a hard-earned identity, or a relationship, true provision always meets us at the intersection of absolute surrender. In this special episode of ComTalk, Dallas takes us behind the scenes of his pastoral life to share a raw, live message he recently delivered following an incredible week at youth camp. Diving deep into Genesis 22, Dallas dismantles the traditional Sunday-school assumptions surrounding Abraham and Isaac. By examining the visceral reality of a 37-year-old Isaac willingly carrying the means of his own demise, this message challenges us to look honestly at our lives: Are we building walls of isolation out of fear, or are we ready to experience the true meaning of Jehovah Jireh? Whether you are a lifelong believer looking for a deeper theological shift, or someone wrestling with fear and the pressures of modern success, this episode will challenge you to step out from behind your walls and discover what God has already provided on the mountain. ✨ SUPPORT THE MINISTRY Our passion is letting geeks know they are loved, and we can't do this without our incredible community. Help us keep creating impactful content: Become a Devoted Patreon Geek:

Pastor Eddie continues our Anchored series; however, we are now going to explore the names of God. Over the next couple of weeks Pastor is going to teach on the different names of God. In today's message we continuing with Jehovah Jireh. We are so excited for what God is doing through River of Life. If you'd like to partner with us financially as we launch our new building project, you can do so here: http://www.rol-ag.com/give Thank you for your continued prayers as we navigate this exciting new season. Stay connected! If you're new, we'd love to connect. Please fill out our online connect card here: https://riveroflifechurchag.churchcenter.com/people/forms/529194 If you need prayer, you can text us at: (833) 235-5760 All socials and registration links can be found here: https://linktr.ee/riveroflifechurchag

Pastor Eddie continues our Anchored series; however, we are now going to explore the names of God. Over the next couple of weeks Pastor is going to teach on the different names of God. In today's message we continuing with Jehovah Jireh. We are so excited for what God is doing through River of Life. If you'd like to partner with us financially as we launch our new building project, you can do so here: http://www.rol-ag.com/give Thank you for your continued prayers as we navigate this exciting new season. Stay connected! If you're new, we'd love to connect. Please fill out our online connect card here: https://riveroflifechurchag.churchcenter.com/people/forms/529194 If you need prayer, you can text us at: (833) 235-5760 All socials and registration links can be found here: https://linktr.ee/riveroflifechurchag

Heaht McWilliams

The first time I ever heard the word tithing, I watched a guest preacher publicly shame two guys at the altar of a small Florida church for not doing it consistently. They walked back to their seats with their heads down. I never forgot it. Linda has a different shame story — quiet, private, ten years long, all over a single tithe she felt led to give to friends going on a mission trip instead of her local church. Two completely different shame stories, same root system. Both deadly to generosity. In this episode, we finally do the conversation we've sidestepped for almost two decades. We get into the difference between condemnation and conviction, why we treat tithing the same way we treat Sabbath, and the moment we corrected our giving and got a raise the very next day that exactly covered the gap. This is not a shame episode. It's not a license episode either. It's where we've actually landed. And If you enjoyed this, we'd love to send you a free copy of our book — you just cover shipping. It has over 1,000 5-star reviews on Amazon. Grab it at seedtime.com/free.   WHAT WE COVER IN THIS EPISODE Here's a little of what we cover in this episode: The altar-shaming Bob watched as a brand-new Christian (and what it did to his view of giving) The 10-year guilt cycle Linda carried over a single tithe she gave to the "wrong" place Why condemnation comes from the enemy and conviction comes from God (and how to tell which is which) The Sabbath analogy that finally helped us land somewhere honest Why both shame and license are wrong (and what 2 Corinthians 9:7 actually says) Where to start if 10% feels impossible right now   BIBLE VERSES MENTIONED Matthew 7 (referenced — "if your eye causes you to sin") Genesis 14 (Abraham and Melchizedek, referenced) Genesis 22 (Abraham, "God will provide" / Jehovah Jireh) 2 Corinthians 8-9 (referenced as a giving framework) 2 Corinthians 9:7 Galatians 3:13 (referenced — "redeemed from the curse of the law") John 8 (the woman caught in adultery, referenced) Luke 19 (Zacchaeus, referenced) Hebrews (Jesus as high priest in the order of Melchizedek, referenced)   RESOURCES MENTIONED True Financial Freedom (church curriculum) → seedtime.com/true   DISCLAIMER Obligatory legal disclaimer: I'm a financial educator, not your financial advisor, investment advisor, tax pro, or lawyer. This channel is for general education, not personalized advice, and nothing here should be taken as a recommendation to buy, sell, or use any specific investment, account, or financial product. I'm just sharing what I'm doing, what I'm learning, and what I find interesting. Markets can be humbling. Investing involves risk, including the risk of losing money, and my results are personal, may not be typical, and are not guaranteed. Do your own research, use wisdom, and talk with a qualified professional before making financial decisions. Some links are to our resources and some are affiliate links, which means we may earn a commission at no extra cost to you. That helps keep the lights on around here, so thanks for the support.

Unedited YouTube Livestream (9a Service)

Picture a cowboy riding away from you — tall in the saddle, but his shoulders are down and his jaw is set, the weight of the world on him. He’s leaving the place where his dream died. That’s two men on the road to Emmaus, three days after the cross… and the risen Jesus rides up alongside them, and they don’t know it’s Him. In Week 8 of The Story of God, Kevin Weatherby opens Luke 24 and walks the whole arc of Scripture the way Jesus did on that seven-mile road — Genesis 22, Isaiah 61, and Psalm 22 — landing on the one truth that changes everything: you don’t have to see it to believe it, but you’ve got to believe it before you’ll ever see it. In this message: Why God shut their eyes on purpose, and what that says about the seasons you can’t see Him working How Abraham, Isaac, and “the Lord will provide” (Jehovah Jireh) were pointing at the cross 2,000 years early What Isaiah 61 says Jesus came to do — and what Psalm 22 says it cost Him The one thing the blood of Christ will not cover Why faith means saddling up and riding the way God said before you can see where the trail goes Scripture: Luke 24:13–45 · Genesis 22:8 · Isaiah 61:1–2 · Luke 4:21 · Psalm 22:1 · 1 Corinthians 15:20 (NLT; Psalm 22 NIV) Grab the free 5-day Bible study, “Jesus in the Old Testament”: download here. Watch the full sermon on YouTube @KevinWeatherby. Read the Simplified Cowboy Version at simplifiedcowboyversion.com. Ride for the brand with the Long X Ranch Cowboys at lxranch.org. Give at savethecowboy.org. Save the Cowboy — meat and taters Gospel. No frills. Just the truth. Kiowa, Colorado.

The David Alliance TDAgiantSlayer@Gmail.com Garth Heckman VERY FAMILIAR STORY -   *TIED TO MY NOTES TODAY   THE BUILD UP and DEMISE OF ISRAEL    THE PEOPLE WANTED A MAN OVER GOD (They wanted a King)… Here is an old quote: when more than one votes… you can assure its the wrong decision. It wasn't a King that was truly the problem -  BUT RATHER following a man, that was the problem. It was the peoples desire to follow a King over a prophet who followed God.      ***No one voted a prophet in.         ****People choose a King, God chooses a prophet.    Saul offers false sacrifices Saul chooses to disobey Gods orders to wipe out the Amakalites  Saul becomes erratic and tormented by demonic spirits  Saul now operates out of fear  *Israel and the army now saw their enemies the way their leader did - IN FEAR.   The battle of David and Goliath was never really about David and Goliath. It was the culmination of Israel's spiritual decline under Saul, and the first visible sign that God had already been at work preparing a different kind of leader — one after His own heart.       1 Samuel 17 41 Goliath walked out toward David with his shield bearer ahead of him, 42 sneering in contempt at this ruddy-faced boy. 43 “Am I a dog,” he roared at David, “that you come at me with a stick?” And he cursed David by the names of his gods. 44 “Come over here, and I'll give your flesh to the birds and wild animals!” Goliath yelled. 45 David replied to the Philistine, “You come to me with sword, spear, and javelin, but I come to you in the name of the Lord of Heaven's Armies—the God of the armies of Israel, whom you have defied. 46 Today the Lord will conquer you, and I will kill you and cut off your head. And then I will give the dead bodies of your men to the birds and wild animals, and the whole world will know that there is a God in Israel! 47 And everyone assembled here will know that the Lord rescues his people, but not with sword and spear. This is the Lord's battle, and he will give you to us!”     David's arrival on the battlefield was jarring precisely because of the contrast. He was young, unarmored, and inexperienced — but he carried something the entire army had lost: a reference point for who God was.         David doesn't call out the enemy, he calls out his tactics… His weapons of choice.  WHY?      In 1 Samuel 17:45, David identifies a three-fold physical threat.  In John 10:10, Jesus identifies a three-fold spiritual threat. They map onto each other in a way that shows how the enemy operates:   | Goliath's Arsenal (1 Samuel 17:45) | The Thief's Mission (John 10:10) | The Spiritual Parallel    -  The Sword.  |  To Steal   | Goliath relied on his sword to strip Israel of their land, their freedom, and their identity. The enemy wants to rob you of your peace and purpose.    The Spear.  |   To Kill | A spear is designed for a direct, fatal strike. Goliath's   Literal goal was to end David's life; the thief's goal is total spiritual death.   The Javelin   |   To Destroy   |  A javelin is thrown from a distance, bringing unexpected, widespread ruin. The enemy aims for complete devastation of your life and relationships.    The Core Contrast: Flesh vs. Spirit The real tie-in between these two passages is the **source of victory** that both David and Jesus point to. Both stories set up a stark contrast between reliance on worldly power and reliance on divine power.    * **David's Answer:** Right after naming Goliath's weapons, David says, *"But I come to you in the name of the Lord of Hosts."* He acknowledges the physical threat but completely bypasses it by relying on God's authority.    * **Jesus' Answer:** Right after naming the thief's three-fold threat, Jesus says, *"I have come that they may have life, and that they may have it more abundantly."*     Bears and Lions can't call you out. They can't mock you, cast verbal jabs and doubt at you.      Historical Context His defiance of Israel's armies was also a taunt against their God. Your problems, issues, fears, is a taunt against God!   Goliath's relys on human technology, political position and physical power.   David invokes God's character and power, not his own resources. This echoes the idea that God's name represents His active intervention (similar to Exodus 3 or the Psalms).     It wasn't the weapon David had it was the Worship.  Slingers were common;   -  Tribe of Benjamin 700 warriors ambidextrous        -    Sling a stone up to 95 MPH              -   At over 200 yards…  They were so confident they would inscribe words on their stones… MINE WOULD BE “ROCK ON”      David contrasts Goliath's weapons with the invisible but superior heavenly host. This title appears frequently in prophetic books but here underscores early recognition of God's military sovereignty. "Whom you have defied [cheraf-ta]": The verb charaf means to reproach, taunt, or blaspheme. Goliath's challenge is personal against Israel's God, making this a theological battle, not just military. YOUR PROBLEMS ARE A THEOLOGICAL PROBLEM…  i.e. Your problems are a “who is your God Problem”       Do you know who my father is?   - a. No   - b. Yes and I don't care   - c. Yes and I will leave you alone BUT WHAT IF THE QUESTION WAS THIS IN THAT SITUATION… “I wonder who my father is?”     Jehovah Jireh (יְהוָה יִרְאֶה) "The LORD will provide" — revealed when God provided a ram as Abraham was about to sacrifice Isaac. Genesis 22:14. Jehovah Rapha (יְהוָה רָפָא) "The LORD who heals" — revealed after God sweetened the bitter waters of Marah for Israel in the wilderness. Exodus 15:26. Covers physical, emotional, and spiritual healing. Jehovah Nissi (יְהוָה נִסִּי) "The LORD is my banner" — declared by Moses after Israel's victory over the Amalekites. A banner was a military standard — the rallying point in battle. Exodus 17:15. God Himself is the flag Israel fights under. Jehovah Shalom (יְהוָה שָׁלוֹם) "The LORD is peace" — spoken by Gideon after encountering the angel of the Lord and fearing he would die. Shalom is not just the absence of conflict but wholeness, completeness, and flourishing. Judges 6:24. Jehovah Rohi (יְהוָה רֹעִי) "The LORD is my shepherd" — the opening of Psalm 23. One of the most intimate names — depicting God as the one who leads, feeds, protects, and restores. Jehovah Tsidkenu (יְהוָה צִדְקֵנוּ) "The LORD our righteousness" — a prophetic name pointing to the coming Messiah who would be the righteousness of His people. Jeremiah 23:6. Deeply connected to the New Testament doctrine of justification. Jehovah Shammah (יְהוָה שָׁמָּה) "The LORD is there" — the name given to the restored Jerusalem in Ezekiel's vision. Ezekiel 48:35. God's presence dwelling permanently with His people — echoed in Revelation 21 with the New Jerusalem. Jehovah Sabaoth (יְהוָה צְבָאוֹת) "The LORD of Hosts" or "The LORD of Armies" — one of the most frequently used names in the prophets. It pictures God as the commander of vast heavenly armies. Used powerfully in Isaiah, Jeremiah, and Malachi. Jehovah Mekoddishkem (יְהוָה מְקַדִּשְׁכֶם) "The LORD who sanctifies you" — Exodus 31:13. God as the one who sets His people apart and makes them holy. Sanctification as His work, not ours alone. Jehovah Gmolah (יְהוָה גְּמֻלּוֹת) "The LORD of recompense" or "The God of vengeance" — Jeremiah 51:56. God as the one who repays — both in justice against enemies and in vindication of His people.   The Compound El Names El Shaddai (אֵל שַׁדַּי) "God Almighty" or literally "God of the mountains" or "the all-sufficient one." First used with Abraham in Genesis 17:1 when God renewed His covenant. It speaks of God's absolute sufficiency — He is enough for every need. El Elyon (אֵל עֶלְיוֹן) "God Most High" — used by Melchizedek blessing Abraham in Genesis 14. It emphasizes God's supremacy above all other powers, rulers, and so-called gods. El Olam (אֵל עוֹלָם) "The Everlasting God" or "God of eternity" — Genesis 21:33. He has no beginning and no end. Time exists within Him, not the other way around. El Roi (אֵל רֳאִי) "The God who sees me" — spoken by Hagar in the wilderness after she fled from Sarah. Genesis 16:13. One of the most tender names — God seeing the forgotten, the marginalized, the one who thinks they are invisible. El Gibhor (אֵל גִּבּוֹר) "Mighty God" — Isaiah 9:6, in the famous messianic prophecy. One of the titles given to the coming Messiah — pointing directly to Christ. El Hannun (אֵל חַנּוּן) "The gracious God" — Nehemiah 9:31. God whose grace prevents Him from completely destroying even a rebellious people.   New Testament  Abba (אַבָּא) "Father" — an Aramaic term of deep intimacy, closer to "Daddy" than formal address. Jesus used it in Gethsemane. Paul says believers are given the Spirit of adoption by which they cry "Abba, Father." Romans 8:15. Emmanuel (עִמָּנוּאֵל) "God with us" — Isaiah 7:14, fulfilled in Matthew 1:23 with the birth of Jesus. Perhaps the most staggering name of all — the eternal God choosing to be with humanity in flesh.     Why This Matters Each name was not invented by theologians — it was revealed in a moment.  God didn't introduce Himself as Jehovah Rapha in a lecture. He revealed it when Israel was thirsty and the water was bitter. He revealed Jehovah Jireh when a father was about to lose his son on an altar. The pattern is consistent throughout Scripture: Every name of God was born out of a human crisis that God personally entered. That means the names are not just theological categories — they are a record of God showing up. And for anyone studying or teaching these names, the invitation is not just to know them but to discover which name corresponds to the specific place of need you are standing in right now.       Lets end on this:  1 Sam. 17:40 40 He picked up five smooth stones from a stream and put them into his shepherd's bag. Then, armed only with his shepherd's staff and sling, he started across the valley to fight the Philistine. WHY FIVE STONES? Because Goliath had 4 brothers!  Ishbi-Benob, Saph, Lahmi AND SIX FINGER FRANK     …THERE WILL ALWAYS BE GIANTS… But who is your God? He is the one who crushed satans head and gives us the victory!    CALL ON HIS NAME AND HE SHALL ANSWER. 

The David Alliance TDAgiantSlayer@Gmail.com Garth Heckman    Bears and Lions can't call you out. They can't mock you, cast verbal jabs and doubt at you.      Historical Context His defiance of Israel's armies was also a taunt against their God. Your problems, issues, fears, is a taunt against God!   Goliath's relys on human technology, political position and physical power.   David invokes God's character and power, not his own resources. This echoes the idea that God's name represents His active intervention (similar to Exodus 3 or the Psalms).     It wasn't the weapon David had it was the Worship.  Slingers were common;   -  Tribe of Benjamin 700 warriors ambidextrous        -    Sling a stone up to 95 MPH              -   At over 200 yards…  They were so confident they would inscribe words on their stones… MINE WOULD BE “ROCK ON”      David contrasts Goliath's weapons with the invisible but superior heavenly host. This title appears frequently in prophetic books but here underscores early recognition of God's military sovereignty. "Whom you have defied [cheraf-ta]": The verb charaf means to reproach, taunt, or blaspheme. Goliath's challenge is personal against Israel's God, making this a theological battle, not just military. YOUR PROBLEMS ARE A THEOLOGICAL PROBLEM…  i.e. Your problems are a “who is your God Problem”       Do you know who my father is?   - a. No   - b. Yes and I don't care   - c. Yes and I will leave you alone BUT WHAT IF THE QUESTION WAS THIS IN THAT SITUATION… “I wonder who my father is?”     Jehovah Jireh (יְהוָה יִרְאֶה) "The LORD will provide" — revealed when God provided a ram as Abraham was about to sacrifice Isaac. Genesis 22:14. Jehovah Rapha (יְהוָה רָפָא) "The LORD who heals" — revealed after God sweetened the bitter waters of Marah for Israel in the wilderness. Exodus 15:26. Covers physical, emotional, and spiritual healing. Jehovah Nissi (יְהוָה נִסִּי) "The LORD is my banner" — declared by Moses after Israel's victory over the Amalekites. A banner was a military standard — the rallying point in battle. Exodus 17:15. God Himself is the flag Israel fights under. Jehovah Shalom (יְהוָה שָׁלוֹם) "The LORD is peace" — spoken by Gideon after encountering the angel of the Lord and fearing he would die. Shalom is not just the absence of conflict but wholeness, completeness, and flourishing. Judges 6:24. Jehovah Rohi (יְהוָה רֹעִי) "The LORD is my shepherd" — the opening of Psalm 23. One of the most intimate names — depicting God as the one who leads, feeds, protects, and restores. Jehovah Tsidkenu (יְהוָה צִדְקֵנוּ) "The LORD our righteousness" — a prophetic name pointing to the coming Messiah who would be the righteousness of His people. Jeremiah 23:6. Deeply connected to the New Testament doctrine of justification. Jehovah Shammah (יְהוָה שָׁמָּה) "The LORD is there" — the name given to the restored Jerusalem in Ezekiel's vision. Ezekiel 48:35. God's presence dwelling permanently with His people — echoed in Revelation 21 with the New Jerusalem. Jehovah Sabaoth (יְהוָה צְבָאוֹת) "The LORD of Hosts" or "The LORD of Armies" — one of the most frequently used names in the prophets. It pictures God as the commander of vast heavenly armies. Used powerfully in Isaiah, Jeremiah, and Malachi. Jehovah Mekoddishkem (יְהוָה מְקַדִּשְׁכֶם) "The LORD who sanctifies you" — Exodus 31:13. God as the one who sets His people apart and makes them holy. Sanctification as His work, not ours alone. Jehovah Gmolah (יְהוָה גְּמֻלּוֹת) "The LORD of recompense" or "The God of vengeance" — Jeremiah 51:56. God as the one who repays — both in justice against enemies and in vindication of His people.   The Compound El Names El Shaddai (אֵל שַׁדַּי) "God Almighty" or literally "God of the mountains" or "the all-sufficient one." First used with Abraham in Genesis 17:1 when God renewed His covenant. It speaks of God's absolute sufficiency — He is enough for every need. El Elyon (אֵל עֶלְיוֹן) "God Most High" — used by Melchizedek blessing Abraham in Genesis 14. It emphasizes God's supremacy above all other powers, rulers, and so-called gods. El Olam (אֵל עוֹלָם) "The Everlasting God" or "God of eternity" — Genesis 21:33. He has no beginning and no end. Time exists within Him, not the other way around. El Roi (אֵל רֳאִי) "The God who sees me" — spoken by Hagar in the wilderness after she fled from Sarah. Genesis 16:13. One of the most tender names — God seeing the forgotten, the marginalized, the one who thinks they are invisible. El Gibhor (אֵל גִּבּוֹר) "Mighty God" — Isaiah 9:6, in the famous messianic prophecy. One of the titles given to the coming Messiah — pointing directly to Christ. El Hannun (אֵל חַנּוּן) "The gracious God" — Nehemiah 9:31. God whose grace prevents Him from completely destroying even a rebellious people.   New Testament  Abba (אַבָּא) "Father" — an Aramaic term of deep intimacy, closer to "Daddy" than formal address. Jesus used it in Gethsemane. Paul says believers are given the Spirit of adoption by which they cry "Abba, Father." Romans 8:15. Emmanuel (עִמָּנוּאֵל) "God with us" — Isaiah 7:14, fulfilled in Matthew 1:23 with the birth of Jesus. Perhaps the most staggering name of all — the eternal God choosing to be with humanity in flesh.     Why This Matters Each name was not invented by theologians — it was revealed in a moment.  God didn't introduce Himself as Jehovah Rapha in a lecture. He revealed it when Israel was thirsty and the water was bitter. He revealed Jehovah Jireh when a father was about to lose his son on an altar. The pattern is consistent throughout Scripture: Every name of God was born out of a human crisis that God personally entered. That means the names are not just theological categories — they are a record of God showing up. And for anyone studying or teaching these names, the invitation is not just to know them but to discover which name corresponds to the specific place of need you are standing in right now.

Have we got good news for you! In this collection of short stories, Jesus is Jehovah Jireh—the Lord God Almighty, Our Provider! “And my God shall supply all your need according to His riches in glory by Christ Jesus.” Philippians‬ ‭4‬:‭19‬ ‭NKJV‬‬. Jesus is also our Healer—and at the sound of Jesus' name, sickness has to leave and healing takes over! ““Through faith in the name of Jesus, this man was healed—and you know how crippled he was before. Faith in Jesus' name has healed him before your very eyes.” Acts ‭3‬:‭16‬ ‭NLT‬‬ And last but not least, you don't have to be afraid because, ““For He shall give His angels charge over you, To keep you in all your ways.” Psalms‬ ‭91‬:‭11‬ ‭NKJV‬‬ #kids, #biblelessonsforkids, #storiesforchristiankids, #jesusisourprovider, #jesusisourhealer, #healing, #provision,#heshallgivehisangelschargeoveryou, #protection, #fishbytesforkids, #fishbitesforkids, #roncarriewebb, #fishbytes4kids

In Genesis 22, Abraham has a personal encounter with God and he walks away with a personal name for him – Jehovah Jireh. If you have a pressing need and you don't know how it will happen for you, Jehovah Jireh is the name of God you can call on. If you're walking in the middle of a situation where you don't have what is required and you don't know how you ever will, Jehovah Jireh is the name of God you can call on. If you don't know how to give what is being asked of you, Jehovah Jireh is the name of God you can call on. Jehovah + Jireh. Two names together that radically change everything. Jehovah is a translation of the name of God in our breath. This is YHWH, the LORD who has made a personal covenant with his people. Jehovah is the one who has made promises and will be faithful to his promises. When Abraham uses the name Jehovah, he's not just talking about “a god” – he's referring to the personal, covenant-keeping God he knew he could trust in. Jireh comes from the Hebrew word “ra'ah” which means to see, to perceive, and to provide. It's a word that means seeing a need is connected to acting on that need. When you put Jehovah and Jireh together, it means, “The Lord will see to it” or “The LORD will provide.” If God sees a need, he doesn't just ignore it. He doesn't turn his back on a need. He doesn't just walk on by. When God sees a need, his holy power is moved with love and compassion and he takes action to provide for that need. God's seeing always leads to action. Yesterday we learned from the story of Hagar how El Ro'i is the name of God who always sees you. He saw even Hagar, the one no one else saw. And now we learn another name given to God, Jehovah Jireh which assures us if God sees it, he will SEE TO IT. This is more than just seeing and observing. This is moving in response, this is meeting the need, this is divine provision, this is love in action showing up on the scene. You can be assured that God sees you, he sees where you are, he sees what you need, and his seeing always leads to his action on your behalf. God's provision is never random, it is always intentional and it is personal for you. So why did Abraham call God Jehovah Jireh? It's important to understand the setting so you can understand how Jehovah Jireh will show up for you too. This moment of naming God comes right after one of the most intense tests in all of scripture. Abraham has waited for 99 years for his promised and beloved son Issac. God's promise for the future rested on the life of Abraham's son Issac. Knowing this, God speaks to Abraham and says, “Take your son, your only son – yes, Isaac, whom you love so much – and go to the land of Moriah. Go and sacrifice him as a burnt offering on one of the mountains, which I will show you.” Scripture says, “The next morning Abraham got up early. He saddled his donkey and took two of his servants with him, along with his son, Isaac. Then he chopped woofdfor a fire for a burnt offering and set out for the place God had told him about.” What in the world is happening here? What's happening here is a picture of the deepest trust and holy surrender of a faith filled man. Faith that told him his God is good and his specific promises would be upheld. What's happening here is Abraham knowing that no matter what, God will take care of every need, God will provide precisely what is needed, and his timing will be perfect. On top of the mountain, God shows Abraham where to build the fire. Just as Abraham is trusting God enough to let go of his son, the Lord shows him a ram caught by its horns in the brush. The ram was perfectly placed at the perfect time for the substitution sacrifice. The fire was for the substitute sacrifice. Abraham's son, Isaac, would come down off that mountain with him. The Lord saw the need and the Lord provided for the need. And right here is where Abraham gives a personal name to his personal God who has show up so personally for him. Jehovah Jireh, the LORD will provide. Now remember, God told Abraham to go to a mountain that he would show him. It wasn't that Abraham knew exactly where he was going in advance, he was trusting God to lead him there. Abraham was willing to follow even when it was the hardest thing he would ever do. Abraham was willing to go even when he didn't know where or how. And where God led him was to the exact place he already had a ram waiting stuck in the bushes for him. What this tells Abraham is God saw it all ahead of time, God provided what he could not provide, and God did it in ways he could have never expected. What that tells us is the personal God of Abraham is our personal God, and he will do the same for us. Jehovah Jireh – he will see to it for you – he will provide. The LORD sees everything concerning you way ahead of time. Before you ever get there, before you even know about it, God sees it. And because he sees it, he is working far in advance to provide for it. He's already aligning everything that will be needed for you when you follow him with your steps of obedience. He will provide specifically for you in ways you could never expect. And Jehovah Jireh shows us something even deeper – he shows us he will provide the sacrifice to cover us. He will do what we cannot do. He will make it right. The LORD did not require the sacrifice of Abraham's son – no, instead that's what the LORD did himself – he himself gave his Son, Jesus, as the sacrifice to make things forever right. Again and again, God gives the sacrifice we could never give, all to perfectly provide what we could never supply on our own. We couldn't save ourselves, but God saw the need and he did it for us. That's Jehovah Jireh. The LORD will provide. The LORD will see to it. He will do it for us and he will do it perfectly. Beyond salvation, here's what this means for you today: • God sees your situation fully. Not just one side of it. Not even just from a distance. He sees the big picture and he sees the tiny details. He sees what was, what is, and what is to come. He sees it all fully. And when God sees it, he does something about it! • God's provision will come on time. Abraham didn't see the ram until the moment of sacrifice. God had aligned the ram in perfect timing just when it was needed. He will do the same for you. Just because you don't see it now, doesn’t mean God hasn't already aligned it for you. What you need will be there when the time is right. And God will get it right. The key here is trust. Abraham had a choice to make that morning. He could choose whether he obeyed God or not. He could choose whether he got up and gathered the wood for the fire or not. He could choose whether he climbed the mountain or not. He could choose whether he brought his son or not. His trust in the LORD led him to obedience. And his obedience led him to meeting God in a personal and powerful way. His obedience led him to really knowing Jehovah Jireh, the LORD who personally provided for him. Do you need Jehovah Jireh to provide for you? You can honestly tell him your needs. He's listening. He sees. And he is responding. You can trust him. You can trust his ways and you can trust his timing. Jehovah Jireh is inviting you into a deeper relationship where your feet move in obedience well before you have clarity of where exactly and how exactly. This obedience is what leads you to a revealing of just how personal and powerful your God really is. Jehovah Jireh is the God who sees ahead – the God who acts faithfully – the God who provides what aligns with His greater purposes. LORD, you are Jehovah Jireh – the God who sees and provides. You know what we need better than we know what we need. Help us to trust you, even when we don't see the answer. You will provide what is right, and you will provide it in your perfect timing. Here's my heart, LORD, shape it to follow and obey you. Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com