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Download the notes herehttps://esm.us/wp-content/uploads/2025/12/12.20.25-Congregational-Notes-4.pdf*********************************Website: esm.usPastor Mark BiltzMission Statement: (https://esm.us/about/)El Shaddai Ministries exists to take Torah to the nations by restoring the Biblical and historical perspectives that have been lost over the last 2000 years, uncovering replacement theology, and healing our Christian-Jewish relationships.Statement of Beliefs:https://tinyurl.com/4ks6eznu
This Shabbat, as Chanukah and Parshat Miketz converge, our hearts are heavy and our calling is clear. From the moment the Maccabees discovered a single cruse of oil in the desecrated Temple, Jewish history hinged not on what was found, but on what was done. They could have preserved the oil as a relic. Instead, they used it and ignited a light that has burned for 2,200 years.In the shadow of the tragic attack at the Chabad Chanukah celebration in Bondi Beach, Rabbi Yisroel Bernath delivers a sermon that explores a timeless Jewish truth: Judaism does not survive through museums or memory alone, but through lived action. Like Joseph in Miketz, who steps forward from darkness with faith and purpose, we are asked to respond to pain not by retreating, but by lighting, loving, and living more Jewishly than ever before.Key TakeawaysThe miracle of Chanukah was not the oil, it was the choice to use it.Judaism survives not by being preserved, but by being practiced.Darkness is real, but it never gets the final word.Every mitzvah, no matter how small, carries generational power.In moments of pain and fear, our response is not silence, but light.Honoring tragedy in Jewish history means responding with deeper Jewish life.Like Joseph in Miketz, we don't need to know the ending, we just need to show up with what we have.Help the families of Sydney Attack: https://www.charidy.com/supportsydney #BondiBeach #chabad #Judaism #hanukkah #LightOverDarkness #Chanukah #ParshatMiketz #LiveJewish #RespondWithLight #JewishResilience #AmYisraelChai #Rabbi #Sermon Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi
Joseph was never supposed to stand before Pharaoh. Egypt's rigid caste system—believed to be established by the gods—kept society in line and protected Egypt's elite. Yet in a single moment, God lifted a Hebrew prisoner from a dungeon into the palace, overturned Egypt's “divine” social order and exposed the powerlessness of its gods. In this teaching, we trace Joseph's journey from prison to palace, the trials God meticulously used to position him, and how his exaltation foreshadows a Kingdom where the least become the greatest. Joseph's story reveals a timeless truth: when God moves, no system, throne, or false god can stand in the way. Torah Portion: Miketz / At the End Support Rise on Fire Ministries by contributing to their tip jar: https://tips.pinecast.com/jar/rise-on-fireRead transcript
The Torah reading this week continues the story of Yosef, or Joseph, where it picks up in prison, after he has interpreted two dreams, for Pharaoh’s chief butler, and baker. Join Mark Call of Shabbat Shalom Mesa fellowship for a two-part look at parsha “Miketz,” Genesis chapter 41 through 44:17, where, after two full years, the story begins with a pair of dreams that Pharaoh himself has. The Erev Shabbat reading: https://hebrewnationonline.com/wp-content/uploads/2025/12/SSM-12-19-25-Miketz-teaching-podcast-xxx.mp3 The Sabbath Midrash explores the nature of ‘tests’. The parsha starts with “after two full years,” suggesting that Joseph was required to wait on YHVH, and the rest of the story is replete with tests. Which is where we are now. Miketz: Tests – of Faith, of Leadership, and Those Who Would Be His https://hebrewnationonline.com/wp-content/uploads/2025/12/WT-CooH-12-20-25-Miketz-Tests-of-Faith-of-Leadership-and-of-gods-Real-and-fake-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:
Send us a textThis Shabbat, as Chanukah and Parshat Miketz converge, our hearts are heavy and our calling is clear. From the moment the Maccabees discovered a single cruse of oil in the desecrated Temple, Jewish history hinged not on what was found, but on what was done. They could have preserved the oil as a relic. Instead, they used it and ignited a light that has burned for 2,200 years.In the shadow of the tragic attack at the Chabad Chanukah celebration in Bondi Beach, Rabbi Yisroel Bernath delivers a sermon that explores a timeless Jewish truth: Judaism does not survive through museums or memory alone, but through lived action. Like Joseph in Miketz, who steps forward from darkness with faith and purpose, we are asked to respond to pain not by retreating, but by lighting, loving, and living more Jewishly than ever before.Key TakeawaysThe miracle of Chanukah was not the oil, it was the choice to use it.Judaism survives not by being preserved, but by being practiced.Darkness is real, but it never gets the final word.Every mitzvah, no matter how small, carries generational power.In moments of pain and fear, our response is not silence, but light.Honoring tragedy in Jewish history means responding with deeper Jewish life.Like Joseph in Miketz, we don't need to know the ending, we just need to show up with what we have.Help the families of Sydney Attack: https://www.charidy.com/supportsydney #BondiBeach #chabad #Judaism #hanukkah #LightOverDarkness #Chanukah #ParshatMiketz #LiveJewish #RespondWithLight #JewishResilience #AmYisraelChai #Rabbi #Sermon Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi
Rabbi Amy Bernstein's weekly Torah study class via Zoom - Bereshit/Genesis 41:15 - December 19, 2025.
Joseph Rises To Power - Torah Portion - Miketz: (Genesis 41–44:17) - (2021-2022 Rebroadcast) by Shawn Ozbun
Chanukah & Parshas Miketz: The Inner Flame Chanukah and Parshas Miketz arrive together with a powerful message: true light is not erased by darkness, it is revealed through it. This episode is dedicated to the victims of the horrific Chanukah-night massacre in Sydney, Australia. In the face of hatred and loss, Chanukah calls us to respond not by retreating, but by continuing to light, to believe, and to stand unbroken in faith.
A point of heroism from the parsha - Yosef was ready for whatever came, and why he was can teach us all a lesson
וַיֹּאמְרוּ אִישׁ אֶל־אָחִיו אֲבָל אֲשֵׁמִים אֲנַחְנוּ עַל־אָחִינוּ אֲשֶׁר רָאִינוּ צָרַת נַפְשׁוֹ בְּהִתְחַנְנוֹ אֵלֵינוּ וְלֹא שָׁמָעְנוּ עַל־כֵּן בָּאָה אֵלֵינוּ הַצָּרָה הַזֹּאת. And they said one to another, Truly, we are guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
Podcast Jajam Shlomo (Sally) Zaed Qué nos enseña la Perashá Miketz? El odio y sus consecuencias Conferencia
This episode of the Messianic Torah Observer, hosted by Rod Thomas, explores the Torah portion Miketz (Genesis 41:1–44:17), focusing on the life of Joseph (Yosef) and drawing prophetic parallels to Yeshua (Jesus). The teaching highlights how both figures exemplify essential Kingdom character traits—humility, faith, wisdom, the Spirit of Yehovah, and forgiveness. The discussion begins with a summary of Joseph's rise from prison to becoming second-in-command in Egypt, his interactions with his brothers during the famine, and the tests he sets for them. The episode then delves into the spiritual significance of these events, emphasizing how Joseph's journey mirrors the ministry and character of Yeshua. Key themes include: Humility: Both Joseph and Yeshua endured humbling circumstances before being exalted, modeling the Kingdom principle that exaltation comes through humility. Faith: Their unwavering trust in Yehovah enabled them to endure trials and fulfill their divine purposes. Wisdom: Joseph's God-given wisdom saved nations, while Yeshua embodied divine wisdom, teaching and guiding others. The Spirit of Yehovah: Both were recognized as being filled with the Spirit, empowering their ministries. Forgiveness: Joseph forgave his brothers, and Yeshua taught and demonstrated forgiveness, making it a central Kingdom imperative. The episode concludes with a call for listeners to emulate these traits, seek God's wisdom, and pursue spiritual growth, assuring that Yehovah equips and empowers those who earnestly seek Him.
Hello! Apologies for the unexplained absence. What began as internet difficulties in Cyprus turned into a needed break. We even had some father daughter therapy sessions. But our rabbi therapist told us there was nothing he could do...we were screwed. OK, that's not really what happened, but we fired him, and decided to work out our issues here, with all of you.My beloved purple car was destroyed by a drunk driver. My Sydney Jewish community is mourning the horrific murder of 15 innocent lives cut short. Rob Reiner and his wife killed by their own son. More violence. Tragedy. It goes on and on...BUT, it's chanukah and I have a new nephew, born TODAY. It's also Miketz, where we talk about Joseph being a chosen one. I, Briyah Ariel Paley, am a chosen one. Here we go...enjoy and shabbat shalom and happy Chanukah, wherever we find you.
Harav Yussie Zakutinsky Shlita
GENESIS 41:1-44:17
Parasha MiketzLezen: Genesis 41:1–44:17 / 1 Koningen 3:15–4:1 / Johannes 10:22–39“En het gebeurde, na verloop van twee volle jaren, dat de farao droomde…” (Genesis 42:1, HSV)Met deze geladen woorden opent parasha Miketz. Miketz betekent letterlijk: “aan het einde.” Het is een afronding die ruimte maakt voor een nieuw begin. Na twee lange jaren van vergetelheid komt er een kantelpunt: voor Jozef breekt onverwacht een nieuwe fase aan. Het is de opmaat naar de dramatische onthulling waar we in de volgende parasha deelgenoot van zullen worden.In deze parasha zien we hoe de Eeuwige, midden in verborgenheid en spanning, wijsheid geeft om waarheid aan het licht te brengen: bij Jozef in Egypte, bij Salomo in zijn oordeel, en in Johannes 10, waar Jeshua tijdens Chanoeka in de tempel spreekt over herkenning, gezag en de stem van de Goede Herder.Support the show
Vayeshev/Miketz 5786
We usually think the Torah is deeply critical of our attachment to money and property. But what if the law itself assumes that attachment—and even takes it seriously? This episode explores a surprising Rambam, an anxious moment in the Yosef story, and what they reveal about human nature and the Torah's legal wisdom.Sources: Guide 3:40, De'ot 3:1-2, Gen. 43:18 with commentaries.
After all these years, Yosef was able to rise to power, marry, and have two sons. He named them with names that symbolize this ability to forget his troubles and be happy with what he had built. Was that all positive, or were there negative components? Have a good Shabbos and a lichtege Chanukah
Parashat Miketz begins with the famous story of Yosef being brought from the Egyptian prison to interpret Pharaoh's unusual dreams. Yosef informed Pharoh that his visions of seven lean cows devouring seven large cows, and seven lean sheaves devouring seven large sheaves, foretold a seven-year period of agricultural surplus that would be immediately followed by seven years of harsh famine. After explaining the meaning of Pharaoh's dreams, Yosef proceeded to urge the king to appoint somebody to oversee the storage of grain during the next seven years to prepare for the drought years which would follow. Pharaoh promptly assigned Yosef to this role. Yosef adds a curious phrase in his remarks to Pharaoh, one which is often overlooked. In urging the king to set up a mechanism for the storage of grain, Yosef says, "Ya'aseh Pharaoh Ve'yafked Pekidim Al Ha'aretz" – "Pharaoh shall act and appoint officers over the land" (41:34). Yosef does not just advise Pharaoh to appoint officials – he says, "Ya'aseh Pharaoh," that "Pharaoh shall act." What is meant by these words? Why did Yosef emphasize that Pharaoh should "act"? Some suggest that Yosef here expressed a fundamental principle of leadership and education – the importance of setting a personal example. Yosef anticipated that there would be opposition among the Egyptian population to his plan to store large amounts of grain. During years of economic prosperity, few people have the foresight to consider the possibility of a shortage down the road. It would be hard for the Egyptians to envision a devastating famine while they were busy harvesting unprecedentedly large amounts of produce. They would not be so quick to put the surplus grain into storage to prepare for something that the government claimed would happen years later. They would need some convincing. This is why Yosef said, "Ya'aseh Pharaoh." The best way for Pharoah to convince the people to store grain was for him to set an example. Before he could appoint officials to enforce a policy of storage, he would have to "act" – he would need to show the people that he, too, was storing his surplus, that he was not overindulging during the years of prosperity. This was critical for the success of this plan. We might add that Yosef learned this concept from his father, Yaakob. At the end of Parashat Vayeseh, we read that Yaakov made a pact with his father-in-law, Laban, and as a formal symbol of their agreement they made a special pile of stones. The Torah tells that Yaakob turned to his sons and instructed them to collect stones to make this large pile ("Liktu Abanim" – 31:46). Despite the grueling labor involved, his sons immediately obeyed, without any protest. The likely reason is because in the preceding verse, we read that Yaakob himself lifted a large stone and erected it as a monument. Before asking his sons to participate in this process, Yaakob first acted himself. He first set an example for his children, and they were then far more receptive to his request that they join. Parents, educators, and anyone looking to have an impact must realize this truism about influence. A person is not likely to inspire others by sitting comfortably and trying to convince them to act. If we want to influence and inspire, we need to act, to set an example, to model the behavior. It is only if our words are accompanied by a personal example that we can hope for them to have an impact.
Discover the profound Torah wisdom behind why spiritual growth often leads to harder times, not easier ones. In Parshas Miketz, Yosef's brothers take their first steps toward Teshuvah (repentance)—and immediately face their worst nightmare. What hidden meaning lies behind this seeming contradiction?Through the powerful insights of the Sfas Emes and Rav Gamliel Rabinowitz, this Torah podcast episode reveals how Hakadosh Baruch Hu responds when we genuinely turn toward Him. Learn why the verse "Your rod and staff comfort me" transforms our understanding of hardship and divine love.This weekly Torah portion exploration connects ancient Jewish wisdom to modern struggles with a compelling story of protection disguised as pain. For those seeking deeper Torah study, Jewish spirituality, and practical spiritual growth, discover how your difficult moments may signal spiritual upgrade rather than divine disappointment.Perfect for Orthodox Jews, Torah students, and anyone exploring Jewish philosophy and personal transformation through authentic Torah teachings.
Os sonhos de Faraó revelam mais do que uma crise econômica: expõem um código espiritual sobre abundância, escassez e liderança.Nesta aula, vamos entender o significado profundo das 7 vacas magras, os sete anos de fome do Egito e como Yosef ensina a preparar-se nos tempos de fartura, agir com visão em momentos de crise e transformar escassez em instrumento de salvação e propósito.Uma lição atual sobre fé, responsabilidade e planejamento, que atravessa gerações.Faça um pix RABINOELIPIX@GMAIL.COM e nos ajude a darmos sequência neste projeto#chassidut #mistica #judaismo #kabala #cabala #tora #torah #kabalah #Parasha #Torá #yaakov #avraham #avram #patriarca #bereshit #shiur #shiurim #Ytschak #Isaak #isaac #yaco #mitzraim #12tribos #sonhos #egito #yossef #jose #Miketz #ParashaMiketz #Torá #Torah #Yosef #Jose #Egito #Sonhos #Chassidut #Kabala #Judaismo #Biblia #Espiritualidade #Lideranca #Fe #Crise #Proposito
Pour la Refoua chelema de: Dina bat Simha ABITBOL Sharon Déborah Salomé bat DALIA Déborah bat Ninette Moché Ben MyriamJulien Yaakov Ben Sarah
Rabbi David Zucker discusses the theological role of dreams in Miketz. Dr. Rabbi David J. Zucker is an Independent Scholar. He holds a Ph.D. from the University of Birmingham (UK), and Ordination and an M.A.H.L. from Hebrew Union College-Jewish Institute of Religion. He publishes regularly (see www.DavidJZucker.org) and his latest book is American Rabbis: Facts and Fiction, Second Edition.
The Hebrew title of this week's Torah portion is Miketz, which translates to “at the end,” and it covers Genesis 41:1 to 44:17. After two years, Joseph's long season of suffering is almost over. This portion chronicles his meteoric rise from prisoner to the Pharaoh's chief economic advisor, second in command only to the ruler of Egypt himself. It exposes Joseph as a brilliant leader, but more importantly, it reveals a man of character whose wisdom and humility paved the way for the salvation of his family.Support the show
Chelek 25, Miketz 1
JTS Torah Commentary for Parashat Miketz / Shabbat Hanukkah by Rabbi Marcus Mordecai Schwartz, PhD, Ripps Schnitzer Librarian for Special Collections; Assistant Professor, Talmud and Rabbinics, JTSMusic provided by JJReinhold / Pond
Welcome to Torah in Real Time, the podcast with Rabbi Shlomo Gemara and where ancient text meets the urgent moral questions of the present moment. This week's Torah portion, Parashat Miketz, opens with one of the most cinematic scenes in Genesis: Pharaoh's unsettling dreams, Joseph's sudden rise from prison to power, and the appointment of an outsider as steward of an empire on the brink of famine. At first glance, Miketz reads like political drama — visions, strategy, power, and survival. But our tradition insists this story is far more than history. It is a meditation on leadership, responsibility, and how human beings respond when crisis looms. Joseph does more than interpret dreams. He plans. He prepares. He understands that insight without action is empty. The Torah highlights not only survival, but the ethical organization of society — storing abundance in years of plenty so that when scarcity arrives, the vulnerable are not abandoned. Miketz teaches that foresight is a moral act, and that leadership is measured by who is protected when times grow dark. Learning Miketz this year, it is impossible not to feel its resonance with our own world. Just days ago, a horrific anti-Semitic terror attack struck a Jewish community gathering near Bondi Beach in Sydney, shattering lives during what should have been a time of light and celebration. At the same time, global hunger is deepening at an alarming rate, with hundreds of millions facing crisis-level food insecurity due to conflict, climate shocks, and failing systems of care. In Miketz, famine is not just a backdrop — it is the catalyst for transformation. Joseph's story challenges us to ask the hardest questions of our moment: How do we respond to hatred and violence against our communities? How do we mobilize compassion and resources when the most basic human needs are at stake? And what kind of moral vision do we offer — in times of abundance and in times of fear? Today's episode explores Parashat Miketz through the lens of classical commentators and contemporary reality, asking how an ancient story of dreams, power, and hunger still speaks — urgently — to the world we are living in now. ——
Welcome to Torah in Real Time, the podcast with Rabbi Shlomo Gemara and where ancient text meets the urgent moral questions of the present moment. This week's Torah portion, Parashat Miketz, opens with one of the most cinematic scenes in Genesis: Pharaoh's unsettling dreams, Joseph's sudden rise from prison to power, and the appointment of an outsider as steward of an empire on the brink of famine. At first glance, Miketz reads like political drama — visions, strategy, power, and survival. But our tradition insists this story is far more than history. It is a meditation on leadership, responsibility, and how human beings respond when crisis looms. Joseph does more than interpret dreams. He plans. He prepares. He understands that insight without action is empty. The Torah highlights not only survival, but the ethical organization of society — storing abundance in years of plenty so that when scarcity arrives, the vulnerable are not abandoned. Miketz teaches that foresight is a moral act, and that leadership is measured by who is protected when times grow dark. Learning Miketz this year, it is impossible not to feel its resonance with our own world. Just days ago, a horrific anti-Semitic terror attack struck a Jewish community gathering near Bondi Beach in Sydney, shattering lives during what should have been a time of light and celebration. At the same time, global hunger is deepening at an alarming rate, with hundreds of millions facing crisis-level food insecurity due to conflict, climate shocks, and failing systems of care. In Miketz, famine is not just a backdrop — it is the catalyst for transformation. Joseph's story challenges us to ask the hardest questions of our moment: How do we respond to hatred and violence against our communities? How do we mobilize compassion and resources when the most basic human needs are at stake? And what kind of moral vision do we offer — in times of abundance and in times of fear? Today's episode explores Parashat Miketz through the lens of classical commentators and contemporary reality, asking how an ancient story of dreams, power, and hunger still speaks — urgently — to the world we are living in now. ——
MIKETZ 5786- APROVECHA LA VIDA by Rab Shlomo Benhamu
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Disclaimer: More than once today I referred to a series of Parshiot mistakenly. I meant to refer to VaYeishev, MIketz, VaYigash, and VaYechi. Please forgive me. This morning we pay tribute to Ahmed al-Ahmed who is a Moslem, who risked his life to intervene against one of the shooters on Bondi Beach, saving the lives of countless Jews celebrating Chanukah. It is incredibly important to never make generalizations based on a person's name, appearance, or religion. Then we discuss an example (Yosef with his dreams) of a lesson we learn from not studying each Torah Portion as its own short story, but rather as a chapter in the Book of Bereishit. In this way, a critical theme emerges from this Book, how in the arc of a person's life, they may start out flawed, and develop over time and in reaction to experiences and challenges, into a Tzaddik, a righteous and good person. Thanks to Rabbi Shlomo Riskin and Abe Mezrich for inspiring this insight. Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: https://www.youtube.com/channel/UC5FLcsC6xz5TmkirT1qObkA Instagram: https://www.instagram.com/adathmichael/ Podcast - Mining the Riches of the Parsha: Apple Podcasts: https://podcasts.apple.com/ca/podcast/mining-the-riches-of-the-parsha/id1479615142?fbclid=IwAR1c6YygRR6pvAKFvEmMGCcs0Y6hpmK8tXzPinbum8drqw2zLIo7c9SR-jc Spotify: https://open.spotify.com/show/3hWYhCG5GR8zygw4ZNsSmO Please contact Rabbi Whitman (rabbi@adath.ca) with any questions or feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.
Is Yosef testing his brothers—or struggling to reclaim his own identity? In this episode, Zvi Hirschfield and Rabbi Dr. Meesh Hammer-Kossoy explore Parshat Miketz through Yosef's puzzling treatment of his brothers and the deeper questions it raises about anger, revenge, and responsibility. They trace classic interpretations—from Ramban and Abarbanel to the Zohar and Rav Yoel Bin-Nun—to ask what motivates Yosef's actions. Framed by Hanukkah, the conversation culminates in Yosef's moment of teshuvah: reclaiming his place in his family and choosing Jewish destiny over forgetting.
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Welcome back to The Total Torah Podcast!For those of you listening to one aliyah per day, here is where you should start:01:47 Second Aliyah04:19 Third Aliyah06:07 Fourth Aliyah08:48 Fifth Aliyah13:19 Sixth Aliyah15:06 Seventh AliyahCheck out more of our content on Facebook, Instagram, and Youtube.
This conversation with R. Alex Israel studies the optimistic visions of Second Temple restoration in the book of Zecharia, read as a special Channukah Haftorah. Does redemption come through physical might or the spirit of God? How can the spoken word change reality? These are some deeper questions we consider as we reflect on the way these Second Temple visions still relate to our world today. This week's episode is dedicated in loving memory of Helene Bers, Chaya Ayala bat Eliezer, by her Cantor grandchildren. This year The Matan Podcast is exploring the weekly Haftorah.
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- Jerusalem - Predicaciones 2025 - Parashá Miketz: Hermanos (24-Kislev-5786) NO OLVIDES COMPARTIR Y DAR ME GUSTA. - Las Predicaciones se comparten todos los días lunes. - Este audio es publicado sin fines de lucro o publicidad, el único propósito es compartir La Palabra de D-s. - Se recomienda escuchar el Podcasts “Jerusalem Raíces“. - Dudas y/o aclaraciones al correo JerusalemJerusalemPT@gmail.com