Podcasts about ransomed

7 key takeaways from this study God measures hearts more than amounts. The half-shekel ransom (Exodus 30) and the widow's two coins show that what matters most is heart posture, not the size of the gift. Rich and poor gave the same ransom; the widow gave “all she had.” Ransomed people are called to purposeful service. Exodus' census (ransomed out of Egypt) and Numbers' census (selected for battle) show a pattern: God rescues first, then deploys. Freedom from bondage leads into a calling, not passive comfort. Stewardship exposes our true priorities. In 2Kings 12, the priests gladly received money but failed for 23 years to repair God's house. Their inaction revealed where their real priorities lay — they were comfortable with the system but not committed to the mission. Accountability protects both people and God's reputation. The methods in 2Kings 12 and Ezra 8 (lockbox, multiple money counters, clear procedures) and Paul sending Titus with the gift (2Corinthians 8–9) show that transparent handling of resources is a spiritual duty, not just a business best practice. Holy things must not be made common. The anointing oil and incense (Exodus 30) were not to be copied or commercialized. When what is holy is treated as common — whether smells, symbols, or God's name. It confuses the nations and distorts who God is. Priests (and all leaders) must align hearing, doing, and walking. The blood on the ear, thumb, and toe (Leviticus 8) pictures shema (hear), asah (do) and halach (walk). Leaders who moralize a lot and don’t do it themselves (Matthew 23) misrepresent God as badly as corrupt priests in Israel's history. Where your treasure goes, your heart follows. Messiah's teaching (“where your treasure is, there your heart will be also,” Matthew 6) ties together money, time, talents, and calling. Investing in God's kingdom — with resources, energy, and obedience — shapes and reveals the direction of the heart. In this study, we’ll explore how Adonai ransoms His people, calls them to serve, and then examines how they steward what He places in their hands. Are God's people really “all in” for the Kingdom of Heaven, or just loosely involved (even apathetic) with their surplus? Where Your Treasure Is: The Heart of the Matter “Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal; for where your treasure is, there your heart will be also.“ Matthew 6:19-21 NASB95 This is not merely about financial giving. It is about what a person values most — where their mind, emotions, and will (collectively, the “heart”) are oriented. Treasure may include: Money Time God-given talents and skills Spiritual gifts Any “storehouse of value” entrusted by heaven Money is simply a representation of value — a “certificate of appreciation” or “certificate of completion” that says, “Someone did something I value.” That means the way people hold and use money reveals what they actually honor, trust, and love. Messiah's interaction about the Roman tax illustrates this (Matthew 22:15–22). When asked if taxes should be paid to Caesar, He requests a coin and asks whose image it bears. When they answer, “Caesar's,” He replies: “Then render to Caesar the things that are Caesar's; and to God the things that are God's.” Matthew 22:21 NASB95 Coins bear Caesar's image. Human beings bear God's image. The study suggests the real issue is not “Do we give money?” but “Do we give ourselves?” This ties identity (tzelem Elohim, God's image) to stewardship. The call is not just to manage finances well, but to align the whole self with the kingdom. Exodus 30: The Half-Sheqel Ransom and Atonement The first main text is Exodus 30:11–16, part of the Torah portion Ki Tisa (“when you lift up” or “when you take up”). Adonai commands Moshe to take a census of Israel, but it is done in a surprising way: Each man 20 years and older gives half a shekel It is called “a ransom for himself to the LORD” (Exodus 30:12) The rich may not give more, the poor may not give less (Exodus 30:15) The money funds the service of the Tent of Meeting and becomes “a memorial” (Exodus 30:16) The Hebrew expression מַחֲצִית הַשֶּׁקֶל makhatzit ha-sheqel (half the sheqel) is crucial. It is described as: A כֹּפֶר kofer (ransom) for each life A means of atonement. A safeguard “so that there will be no plague among them when you number them” (Exodus 30:12 NASB95). This census is not about demographic data but about redemption identity. The people of Israel have just been brought out of מִצְרַיִם Mitzrayim (Egypt, “the house of slavery/bondage,” Exodus 13:3, 14; 20:2; Deuteronomy 5:6; 6:12; 7:8; 8:14; 13:5, 10; Judges 6:8; Micah 6:4; Joshua 24:17; Jeremiah 34:13). They did not merely “leave” Egypt; Heaven ransomed them out of it. This frames salvation not as a casual rescue but as a price paid. A ransom implies: Something (or someone) has been taken A cost is demanded for release The redeemer absorbs that cost So each half-sheqel becomes a tangible reminder: You belong to the One who bought you out of slavery (1Corinthians 6:20; 7:23). At the same time, Scripture warns us about reducing people to money. Counting coins instead of persons is meant to protect against treating people as mere financial units. Later history shows what happens when societies start thinking that way — people become commodities, even less valued than money itself. Numbers 1: From Ransomed People to a Fighting Force The next major step is the census in Numbers 1:1–3. Again, Adonai speaks to Moshe in the wilderness of Sinai, but the purpose is different: “Take a census of all the congregation of the sons of Israel, by their families, by their fathers' households, according to the number of names, every male, head by head from twenty years old and upward, whoever is able to go out to war in Israel.” Numbers 1:2–3 NASB95 Here the key verb is פָּקַד paqad (often “to visit,” “to number,” or “to appoint/select”). The teacher emphasizes that this is not just counting; it is selecting and appointing. The pattern is: Exodus census: You are ransomed out of bondage. Numbers census: You are numbered/selected for battle. The move is from freedom received to freedom defended. The study notes that once Israel is free, the question becomes: Is this freedom worth fighting for, under God's mission and leadership? In the wilderness accounts, when the people balk at entering the land because of fear (Numbers 13–14), it exposes their lack of trust. They treat the mission as too costly, despite having been ransomed by great miracles. This parallels the life of a believer in Messiah: redeemed out of spiritual bondage, yet called into costly obedience, spiritual warfare, and faithful endurance — not mere spiritual tourism. Priestly Calling: Hearing, Doing, and Walking Two passages illustrate the ordination of Israel’s priests: Exodus 29:4–9 – Aharon and his sons receive garments, anointing, and a perpetual priesthood. Leviticus 8:23–24 – Blood is placed on: The lobe of the right ear The right thumb The big toe of the right foot Ancient Jewish commentators see in this a pattern: Ear – for hearing Thumb/hand – for doing Toe/foot – for walking These align with three key Hebrew concepts: שָׁמַע shama‘ (“to hear, listen, obey”) עָשָׂה asah (“to do, to perform”) הָלַךְ halakh (“to walk, to go”), from which הֲלָכָה halakhah (“way of walking/practice,” i.e., tradition) comes. Priests are thus marked to: Hear God's word Do what He commands Walk in ways that reflect His character When Messiah later critiques certain leaders (Matthew 23), saying they “say things and do not do them,” He is confronting a breakdown in this priestly pattern. Their halakhah (practical walk) contradicts the Torah and the heart of God, even if their words sound religiously correct. This priestly pattern extends to all who serve in the name of Yeshua. One cannot merely teach Torah, or speak of Messiah, while living a life that contradicts both. Hearing, doing, and walking must remain aligned. Holy Oil, Holy Incense, Holy Lives: Guarding What Belongs to God Alone Back in Exodus 30, here are the key characteristics of the anointing oil and incense used in the מִשְׁכָּן Mishkan (“dwelling place,” the Tabernacle): These mixtures are “most holy” (קֹדֶשׁ קָדָשִׁים qodesh qadashim, “holy of holies,” the same Hebrew term for the Most Holy Place of the Mishkan). They must not be copied for personal or commercial use They must not be applied to common people for their own pleasure. The concern is that what uniquely signifies the presence and authority of God could be trivialized, commodified or associated with corrupt behavior. Later archaeology finds household figurines and inscriptions combining the divine Name with “His Asherah,” suggesting syncretism (mixing of disparate belief systems) and distortion. When Israel took the symbols of the Mishkan and mixed them with pagan patterns, contemporary and later observers (namely, Bible-critical archaeologists) could conclude Israel was no different from the surrounding nations. This is an assemblage of pottery shards from a 8th century B.C. (900s) jar (titled Pithos A) found at the Kuntillet Ajrud site in the northeastern Sinai peninsula. The inscriptions show five figures, including a bull and a calf. A seated musician or weaver is to the right side of this reconstruction. The phrase above the figures includes the phrase “Yahweh of Samaria and his Asherah.” (Choi, Gwanghyun. “The Samarian Syncretic Yahwism and the Religious Center of Kuntillet Ajrud.” 2016) This warns against: Treating divine symbols, language, or worship styles as branding tools. Borrowing holy imagery to sell, entertain, or self-promote. Confusing people about who the God of Israel truly is. Holy things must remain holy, not because God is petty, but because misuse misrepresents Him. 2 Kings 12: The Priests Who Wouldn't Repair God’s House A parallel passage to Exodus 30:11–16 is 2Kings 12:1–16. It’s from a very messy political period in Israel's history: a divided kingdom north and south, coups, moral corruption led by idolatry. One of the few “good” kings, יוֹאָשׁ Yo'ash ( Jehoash/Joash) of Yehudah (Judah, southern kingdom), commands that: All money brought to the house of the LORD Census money Freewill offerings prompted by the heart Be used by the priests to repair the damages of the Temple On paper, this is ideal: those entrusted with God's house use God's people's gifts to maintain that house. But decades pass. By the 23rd year of Joash's reign, “the priests had not repaired the damages of the house” (2Kings 12:6). The king confronts יְהוֹיָדָע Yehoyada‘ (Jehoiada) the priest and the others: Why haven't you repaired it? The text implies: Money flowed in. Repairs did not happen. The priests eventually agree, likely under Yoash’s coercion, to stop receiving repair money and stop pretending they will do the work. This is a sobering mirror: People may have correct theology and even be called by God. Yet their inaction and misplaced priorities betray their hearts. They grow comfortable receiving, but not serving. Note the contrast between the priests and the contractors Yoash later hired to do the repairs. Yoash had secure chest is installed — sealed with a hole is bored at the top — and multiple overseers count and distribute funds transparently. The text explicitly notes there was no suspicion of embezzlement, because the contractors acted faithfully. This lines up with the larger biblical pattern: Stewardship is not only spiritual. It is accountability with practical outcomes. High Places vs. the Holy Place: Compromise and Confusion Looking at the kings of Judah and Israel after Solomon: Many are described as having done evil “in the high places” Even relatively “good” kings of Judah sometimes failed to remove the high places The northern and southern kingdoms start to look strikingly similar, even with similar or the same names for rulers at parallel points in time. KingdomKing/QueenReign (B.C.)Good/BadKey PassagesJudahRehoboam931–913Bad (did evil, high places)1 Kings 12:1-14:31; 2 Chron 10-12JudahAbijah913–911Bad (walked in sins of father)1 Kings 15:1-8; 2 Chron 13JudahAsa911–870Good (did right, removed idols)1 Kings 15:9-24; 2 Chron 14-16JudahJehoshaphat873–848 (coregent 873-870)Good (walked in ways of David)1 Kings 22:41-50; 2 Chron 17-20JudahJehoram853–841 (coregent 853-848)Bad (walked in ways of Ahab)2 Kings 8:16-24; 2 Chron 21JudahAhaziah841Bad (walked in ways of Ahab)2 Kings 8:25-9:29; 2 Chron 22:1-9JudahAthaliah (Queen)841–835Bad (destroyed royal seed)2 Kings 11:1-20; 2 Chron 22:10-23:21JudahJehoash/Joash835–796Good in youth (did right via Jehoiada), evil in old age (killed prophet)2 Kings 11-12; 2 Chron 23-24JudahAmaziah796–767Good in youth, evil later (turned to idols)2 Kings 14:1-20; 2 Chron 25IsraelJeroboam I931–910Bad (golden calves, false worship)1 Kings 11:26-14:20IsraelNadab910–909Bad1 Kings 15:25-31IsraelBaasha909–886Bad1 Kings 15:27-16:7IsraelElah886–885Bad1 Kings 16:8-14IsraelZimri885 (7 days)Bad1 Kings 16:9-20IsraelOmri885–874Bad1 Kings 16:15-28IsraelAhab874–853Bad (worse than all before)1 Kings 16:28-22:40; 2 Chron 18IsraelAhaziah853–852Bad1 Kings 22:51-2 Kings 1:18IsraelJoram/Jehoram852–841Bad (clung to Jeroboam’s sins)2 Kings 3:1-9:26IsraelJehu841–814Mixed (destroyed Baal, but kept calves)2 Kings 9:1-10:36IsraelJehoahaz814–798Bad2 Kings 13:1-9IsraelJoash/Jehoash798–782Bad2 Kings 13:10-14:16This is partial table of kings from the divided kingdoms period comes from conservative scholars like Edwin R. Thiele, whose chronology synchronizes biblical data with Assyrian records. All northern kings “did evil … walked in the ways of Jeroboam” (e.g., 1Kings 15:34). Southern evaluations vary. High places were local worship sites often associated with idolatrous or syncretistic practices. Torah had commanded Israel to bring offerings only to the place where God put His Name—the Mishkan, later the Temple—precisely to avoid mixing worship of Adonai with that of the surrounding nations. The problem is not mere geography. It is mixed allegiance. When Israel keeps the Temple but tolerates the high places, the message becomes blurred: Is the God of Israel just one option among many? Are His instructions just one flavor in a spiritual marketplace? This speaks directly to modern spiritual life. The presence of a “Temple” in one's life — congregational involvement, correct doctrine, our identity in the Messiah — does not cancel out the heart's hidden “high places”: areas of compromise, competing loyalties, or unchallenged cultural idols. Ezra 8 and 2 Corinthians 8–9: Accountability and Cheerful Giving In 2Corinthians 8–9, apostle Shaul (Paul) handles a large gift for the believers in need. Some have seen hints in the text suggesting some feared Paul might mishandle funds.1“Paul handles a possible misinterpretation of the collection. Paul has already been accused of embezzlement (cf. 2Cor 12:16ff.), a charge that he addresses in a preliminary way in 2Cor 2:17. In order to prevent any criticism about his handling of this gift, Paul avoids making the delivery himself. Instead, he has commissioned representatives of the participating churches to deliver the collection. The analogy to Ezra's procedure is obvious (Ezra 8:24–30).” (Scott, James M. 2 Corinthians. Understanding the Bible Commentary Series. Grand Rapids: Baker Books, 2011. Paragraph 42958.) In response, he: Sends Titus and other trusted brothers with the gift Insists things are done honorably “in the sight of the Lord and in the sight of men” Emphasizes that giving must be willing and cheerful, not pressured Each one must do just as he has purposed in his heart, not grudgingly or under compulsion, for God loves a cheerful giver. 2Corinthians 9:7 NASB95 He then quotes Psalm 112:9: He scattered abroad, he gave to the poor,His righteousness endures forever. Psalm 112:9 NASB95 The same God who “supplies seed to the sower and bread for food” (2Corinthians 9:10) is able to multiply the seed and increase the harvest of righteousness. The issue is not fundraising technique; it is aligning generosity with God's character. Some see parallels to Ezra 8:24–30,2Scott, paragraph 42958 where Ezra receives significant contributions from the Persian emperor and the people of Israel for rebuilding the Temple and Jerusalem. Ezra: Chose 12 leading priests. Weighed the silver, gold, and utensils into their hands. Held them accountable to deliver everything safely to Jerusalem. Two people verify what is given and what is received. The aim is to avoid even the appearance of financial misconduct (1Thessalonians 5:22). The Widow's Two Coins: Heart Over Surplus The study then turns to the Gospels' scene of the poor widow (Mark 12:41–44; Luke 21:1–4). Yeshua sits opposite the treasury and watches: Many rich people put in large sums. A poor widow drops in two small copper coins. Messiah declares: “Truly I say to you, this poor widow put in more than all the contributors to the treasury; for they all put in out of their surplus, but she, out of her poverty, put in all she owned, all she had to live on.” Mark 12:43–44 NASB95 From heaven's perspective: Amount is not the primary measure. Cost to the giver and heart motivation are. The widow surrenders her whole life, not just a portion of disposable income. This echoes the intensive devotion the altar of incense symbolizes in Exodus 30 — prayers rising as a representation of the people themselves, deemed “most holy” in God's sight. This challenges both religious pride and fear-based withholding. It calls for whole-hearted trust (i.e., faith) in the God who sees and values the hidden sacrifice. Treasures in Heaven: The Final Measure “Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal.But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal;for where your treasure is, there your heart will be also.” Matthew 6:19–21 NASB95 Our journey through Scripture today — Exodus, Numbers, 2 Kings, Leviticus, the Gospels, 2Corinthians, Ezra and Psalms — has a consistent message: God ransoms His people. God selects and appoints them for service. God entrusts them with resources — time, money, ability, knowledge. God watches how they steward it. God measures the heart by where that treasure actually goes. For the priests who failed to repair the Temple, their neglected tasks revealed that their treasure — and thus their hearts — lay elsewhere. For the widow who gave her last coins, her action revealed a heart fully entrusted to God. If someone followed the trail of how a believer uses money, time, energy, and gifting, would it lead to the kingdom of heaven — or somewhere else? To be “all in” for the kingdom is to let Adonai direct every “certificate of value” He has placed in one's hands, whether coins, skills, or hours in the day. The ransom has been paid; the call is to serve with all the heart, all the soul, and all the strength (Deuteronomy 6:4–5), storing up treasure where Messiah reigns and where no thief can touch it. 1 “Paul handles a possible misinterpretation of the collection. Paul has already been accused of embezzlement (cf. 2Cor 12:16ff.), a charge that he addresses in a preliminary way in 2Cor 2:17. In order to prevent any criticism about his handling of this gift, Paul avoids making the delivery himself. Instead, he has commissioned representatives of the participating churches to deliver the collection. The analogy to Ezra's procedure is obvious (Ezra 8:24–30).” (Scott, James M. 2 Corinthians. Understanding the Bible Commentary Series. Grand Rapids: Baker Books, 2011. Paragraph 42958.)2 Scott, paragraph 42958The post Render to God what is God’s: Identity, ownership and stewardship in Scripture (Exodus 30; 2Kings 12; 2Corinthians 9) appeared first on Hallel Fellowship.

Only a perfect and personal God can truly love us

Being "ransomed by the Lord" is a key truth we need to know and understand. Likewise, we need to understand why we need to be gathering with God's people in prayer. For that matter, we need to have a handle on everything in Exodus 30, so join us in another study in the Key Chapters of the Bible!   DISCUSSION AND STUDY QUESTIONS: 1.    Quick review… what was the dimensions of the Tabernacle? How many rooms did it have? What were the rooms called?  2.    If you walked into the Tabernacle, you'd see three pieces of furniture. To the left was the golden lamp that burned continually. To the right was the golden table with 12 loaves of bread. What would be straight ahead against the veil in the back of the room? What other piece of furniture in the next room over, was near to this item? What did the podcast suggest was the reason for the location of these two items? 3.    Why was it important that the altar of incense be consecrated to God? Why was it necessary to perform this ceremony every year? How does Hebrews 9:6-14 help us understand our permanent consecration that we have in and by Christ?  4.    What was burned on this altar? If this was continually burning, what would this room be filled with? In light of Psalm 141:2 and Revelation 8:3, what did this symbolize? 5.    When we think of the altar of incense's proximity to the ark's (right next to it, though separated by the veil); what does this point to in regards to God's presence and fellowship with His people? How does this help us see the unique value of God's people gathering together to pray before the Lord? How does this shed light on Matthew 18:20 which says that "where two or three are gathered together in My name, I am in their midst"? 6.    Verses 34-38 give us the recipe for this incense which includes frankincense. Where is does frankincense later appear in the Bible (hint: Matthew 2:11)? How does the fact that it's used in worship of God here in Exodus 30 help us understand Jesus' deity in Matthew 2:11? 7.    What was the Bronze Laver for? Who was to use it? What did it teach the people? What would happen to those who ignored this instruction in verse 21? 8.    What was a key ingredient to the holy anointing oil that's mentioned in verses 22 to 33? Where was this also used? What was the purpose of this holy anointing oil? Could it be used for any old purpose? 9.    What was the meaning of the term "ransom" in verses 11 to 16? Who was it paid for and who was it paid to? 10.    What is the meaning of the term "are numbered" that's translated in the NIV as "each one who crosses over"? How does this help us understand that this payment is made by all who "cross over" into becoming one of God's people in covenant with Him? Was it free to "cross over"? If not, what was paid for these people? 11.    Over in Matthew 17:27, only Jesus and Peter paid the temple tax (or ransom payment). What might this tell us about the age of the rest of the disciples?  12.     As New Covenant Christians, what does 1st Timothy 2:6 tell us about who paid our ransom payment and how? Taking what we've just learned from Exodus 30 regarding the payment being made for all the men who "crossed over" to enter into covenant with God, does the "all" in 1st Timothy 2:6 mean that Jesus paid the ransom for everyone who has ever lived, or just for those who "crossed over" to enter into covenant with Jesus?  Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Vision Sunday 2026: Ransomed & Redeemed Romans 12:1–3Vision doesn't begin with strategy—it begins with mercy.On Vision Sunday, Pastor Kevin closes the Better Than New series and invites the church into God's shaping work for the year ahead. Drawing from Romans 12, this message reframes vision not as self-improvement or pressure, but as transformation rooted in the mercies of God.Rather than asking how we can optimize our lives, Scripture invites us to be renewed—formed from the inside out. Vision flows from redemption, not ambition. Renewal leads to discernment. And discernment draws us into shared life and shared mission.In this message, you'll hear the heart behind Broad River Church's 2026 theme Ransomed & Redeemed, and a clear picture of what it looks like to be a redeemed people, a redeeming church, and a restoring presence in the places God has planted us.Vision isn't about predicting the future—it's about choosing faithfulness. And it always starts with mercy.Broad River Church | Norwalk, CT Join us Sundays: 9:00 AM & 11:00 AM (English) | 12:45 PM (Español) Learn more or take your next step: https://broadriver.church/nextsteps Follow us on Instagram: @iambroadriverchurch

Just as Israel experienced an initial redemption in Egypt even while still enslaved, so we, too, are invited to live within the redemption God has already enacted in Messiah. Our life is shaped not only by anticipation, but by participation: learning to recognize what God has done, what he is doing now, and how we are to live as his redeemed people today. Our ransomed life is now.

Check out St. George's Episcopal Church, Nashville, TN (https://www.stgeorgesnashville.org/), where Sarah serves as Priest Associate for Women's Ministries.

The Rev. Nick Lannon preaches a sermon on Isaiah 35, in which the prophet sees a time when those estranged from God by sin will be welcomed home, on account of Jesus Christ.

The Rev. Nick Lannon preaches a sermon on Isaiah 35, in which the prophet sees a time when those estranged from God by sin will be welcomed home, on account of Jesus Christ.

Ransomed - Part 1 - Freed From Our Kidnapper - Pieter Weenink (Stellenbosch) by GraceLife Podcast

Ransomed -Part 2 - From Sin and Death - Pieter Weenink (Stellenbosch) by GraceLife Podcast

Pastor Eric Zellner begins preaching our advent series, looking at various passages in Isaiah that predicted the Messiah. This week, we see: While you wait upon the Lord, strengthen one another.

"The Kingdom" is our sermon series through Isaiah. Isaiah has promised exile to disobedient Israel. But just as when he promised destruction to the disobedient nations, the language shifts to eternal language. Isaiah promises a return from exile, but it sounds more peaceful and supernatural than anything that actually happened in history. In this prophecy, Isaiah not only gives hope to exiles, he gives us a foretaste of heaven. If you made the decision to trust Jesus, or God challenged you in a specific way during this sermon, please let us know by contacting us at hello@newheightswv.com, so that we can celebrate and pray with you!

MS// ఇది గతాన్ని మరియు వర్తమానాన్ని అన్వేషిస్తుంది, అయితే మార్పులను

MS// ఇది గతాన్ని మరియు వర్తమానాన్ని అన్వేషిస్తుంది, అయితే మార్పులను

In this powerful episode of Retire in Texas, host Darryl Lyons, CEO and Co-Founder of PAX Financial Group, is joined by Sarassa Inglis, Executive Director at Ransomed Life, and Roger Stukkie, Financial Advisor at PAX and a board member at Ransomed Life. Together, they shed light on the realities of child sex trafficking and exploitation happening right here in our local communities, and how Ransomed Life has been providing hope, healing, and mentorship for the past ten years. In this episode, you'll hear: The truth about human trafficking in San Antonio - and why it's not just a border issue How Ransomed Life's mentorship and counseling programs help victims rebuild their lives. Ways that listeners can volunteer, donate, or become mentors. Details about Ransomed Life's 10-Year Celebration at the Witte Museum. How purpose and service can transform your "second chapter" of life. To learn more about Ransomed Life or to get involved, visit www.ransomedlifetexas.org. If you benefitted from today's episode, feel free to share it with your family and friends!

Series: N/AService: Lord's Supper EulogyType: EulogySpeaker: David Brickey

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17 And if you call on him as Father who judges impartially according to each one's deeds, conduct yourselves with fear throughout the time of your exile, 18 knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, 19 but with the precious blood of Christ, like that of a lamb without blemish or spot. 20 He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you21 who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.

Sometimes, to be honest, life can feel really dry. You look out across the landscape of your life and all you can see is dry bones. You know there's more out there, but right now you just can't see how it'll ever feel “alive” again.   Valley of Dry Bones Have you ever noticed that some people seem to go on with God in a really powerful and exciting way and other people who say, "well I'm a Christian"; I don't know, they tend to be, if I can use the term "puced", as you know, some people just don't seem to be living out the joy and the power and the victory that a Christian life should represent. I wonder why that is? Well ... Jesus called us to go and make disciples; He called us to be disciples, not just believers. I think there is a distinction; a difference. A disciple, well, there's something resolute, there's something firm in their direction, they have a sense of where God is taking them and they're radical believers with their lives, in who Jesus is and what Jesus says. So they "hear" the Word of God but they also "do" the Word of God. Someone who's a believer and yet not a disciple, well, that person can believe; that person can live the story of Christ intermittently, but there is a sense of floating, there's a sense of they're not really deeply committed to be followers of Jesus Christ. There's a wishy-washiness about just being a believer and not a disciple; being just a believer is like hearing but not doing and as I said, the Lord calls us to be His disciples. The Lord calls us to go on in strength and power and victory, to live an abundant and exciting and amazing life. I really get excited when I think about what God has called us to. Now I'm not saying that somehow, a disciple has it all together, but they're on the path, they are committed to the journey with the Lord, wherever He wants to take them. A believer has a sort of an intellectual ascent to the Word of God but they are so often controlled by feelings and circumstances and we know that feelings are fickle; we know that circumstances blow an ill-wind today and a good wind tomorrow. We can't predict circumstances – we can't rely entirely on our feelings. Jesus is about making disciples and not believers. That is why we are going through a series of teaching at the moment that I've called, “Taking God at His Word,” because it seems to me that someone who is committed to Christ, committed to walking the walk with Jesus, is someone who takes God at His Word. God has some amazing promises in His Word, the Bible. Last week we looked at the promise that He will take us just as we are. He will take us with all our weaknesses and frailties and even despite that we can come boldly before His throne of grace. If you have a Bible, let's go quickly back there because it's an awesome Scripture; in Hebrews chapter 4, verses 15 and 16, where it says this. We don't have a High Priest who's unable to sympathise with our weaknesses, but we have one, who in every respect has been tested as we are, yet was without sin. Let us therefore, approach the throne of grace with boldness so that we may receive mercy and find grace to help in time of need. In other words, because Jesus knows what it is like; because He has walked in our shoes on this earth as a man, because of that He can sympathise with our circumstances and because of that, we should come boldly before the throne of grace. In other words God's having a party and it‘s come as you are. We don't have to get all dressed up; we don't have to get our lives sorted out to come before God. That's what happens when we have a relationship with Him, through Jesus Christ. Today we are going to get on with the next message, which is called, “Can these bones live?” Have you ever looked across at your life and thought, “My life is so dry, it shouldn't be like this, but as I survey the landscape of my life, it's like a valley of dry bones? It's like – can it ever get any better, can I ever have a real sense of vibrant abundant life that I know my relationship with Jesus should bring me?” We all get to that point at sometime. We all get to that stage where we think – my life is just so dry. How's that going to change? Well, it's time to take God at His Word. If you have a Bible, grab it and flip it open to Ezekiel chapter 37. Ezekiel is one of the books of the Old Testament and it comes just after Isaiah, Jeremiah and then the Book of Ezekiel. We are going to chapter 37 and we pick up the story of Israel here, when they have been in exile in Babylon for almost seventy years. This is about the third part of the Book of Ezekiel. The first couple of parts are oracles of judgement against Judah and all the other nations surrounding them but this passage that we're about to look at, at the beginning of Ezekiel chapter 37, is really early on in the third part and the third part of the book is the book of hope. It's about the restoration of Israel because as I said, at this point, Israel has been in exile in Babylon for almost seventy years. God made them a promise; God promised them when He brought them up out of Egypt – remember they spent almost four centuries in slavery in Egypt, after Joseph, the son of Jacob, the son of Isaac, the son of Abraham. Joseph was a Jew who became Prime Minister of Egypt and so all the tribes of Israel thrived in Egypt and became so populous they were enslaved by Pharaoh and there they lived until they cried out and God heard their cry and sent Moses to bring them out of Egypt. But they lived four hundred years in Egypt and then went through the exodus of forty years through the desert and finally past into the Promised Land – the land of milk and honey, but they didn't stick with what God called them to do – they didn't obey God and God's promise was, “I'll bless you in your land if you obey me but if you don't, you'll lose your land.” And sure enough, Babylon rose up against them and in 586/587BC, the Babylonian empire over-ran Jerusalem; burnt it, destroyed it, killed a lot of people and took the rest of them into slavery in exile in Babylon. And so these people were thinking, “Woe, what about God's promises? The temple's been destroyed – that's where God lives. Now we're exiled and Jerusalem is raised to the ground, what about God's promises?” So there's a sense of hopelessness and despair after generations. Living again, in exile in another country, in Babylon and this is what God says into that situation. It's got powerful implications for us today, but let's just see what happens. Ezekiel was taken by God – have a listen. Chapter 37 beginning verses 1 and 2. Ezekiel says this: The hand of the Lord came upon me and He brought me out by the Spirit of the Lord and set me down in the middle of a valley – it was full of bones. He led me all around them; there were very many lying in the valley and they were very dry. And here's this valley full of dry, dead bones. Ezekiel was a priest and he knew the importance of burial. I mean these bones weren't buried and the reason it happen is they had a treaty with God and they disobeyed God and so the armies of Israel were killed and bodies were left to wild animals and it was God's punishment. You can read about it – we won't go there now but in Deuteronomy chapter 28, verses 25 and 26, it explicitly predicts that if Israel doesn't obey God this will happen – their armies will be destroyed. We find out later in this passage, in verse 11, that these are the bones of the House of Israel. But what about your house? What about your dry bones? What about the relationships and the sin and the wallowing and the drifting that we sometimes experience in our Christian walk? Sometimes we don't even know why it is. The thing that God does here is He shows Ezekiel the dry bones, He walks him around. He says, “Get a grip on reality.” Well maybe He's talking to us today – “Get a grip on reality! What are the dry bones in our lives; the things that are coming to ruin our walk and our relationship with God and the wonderful life that God has planned for us; the dead stuff? What are the dry bones? We are going to look at what God does with the dry bones next.   Life in His Word Ok, so we're living life and we feel that it's like this valley of dry bones that Ezekiel is talking about here. Well, what does God do with those dry bones? Let's pick it up in verse 3 of chapter 37. God says to Ezekiel: "Mortal, can these bones live?” I answered, “Lord God, you know.” Then He said to me, “Prophesy to these bones and say to them, “Oh, dry bones, hear the Word of the Lord. Thus says the Lord God to these bones, “I will cause breath to enter you and you shall live, I will lay sinews on you and will cause flesh to come upon you and cover you with skin and put breath in you and you shall live and you shall know that I am the Lord you God.” So this is the first recorded tennis match in the Bible. God serves up and says to Ezekiel, “Can these bones live,” and Ezekiel returns the ball across the net and says, “Well, God, it's really up to you.” I mean, they're dead, they're dry, it's devastated, it's hopeless, they're crunching around together,” God and Ezekiel in this death valley and the truth is that it looks impossible to Ezekiel, but he daren't say that. Well, let's come back to our valley of dry bones; the broken relationships, the persistent sin, the dryness, the drudgery and God asks you or God asks me, “Can these bones live?” How do we answer that? I think we return that to God and say, “Lord, Lord you know.” Israel was in a hopeless situation, the world power of the day, Babylon, had them in slavery, they were spiritually and emotionally and morally and nationally bankrupt. They didn't know whether God would ever do anything to save them. They didn't even know if God had the power to do that. Well what does God do? He returns it back to Ezekiel. He says: "Ezekiel, prophesy; speak over these bones." What does He return; does He return love or grace or touchy feely or mushy? No, He returns with the Word of God, because the Word of God is living and active and sharper than any two edged sword. He says: Ezekiel, prophesy; speak my Word over these bones. Say to them, “Thus says the Lord God, “I will cause breath to enter you and you shall live and I will lay sinews on you and I will cause flesh to come upon you and cover you with skin and put breath in you and you will live and you will know that I am the Lord your God.” God's Word is powerful and mighty. God spoke creation into existence, He said: Let there be light. God calls things into existence that don't yet exist. You can read that in Romans chapter 4 verse 17. Well, what happens? Let's have a read – verse 7. So Ezekiel writes: I prophesied as I was commanded to and as I prophesied, suddenly there was a noise, a rattling and the bones came together, bone to its bone. I looked and there were sinews on them and flesh had come up on them and skin had covered them, but there wasn't any breath in them yet. Surprise! Surprise! God said, “Speak my Word over this impossible situation,” so Ezekiel did and through God's Word, in this vision that Ezekiel had, the bones came together. They had sinew, they had flesh, they had life; no breath yet, but they had life. God's Word is spoken and the dry bones become flesh and blood. Our problem, our circumstances, our feelings – when we get hungry in our situation, our valley of dry bones – where do we go? Do we go and feed on the world's wisdom? Do we go and feed on our friend's wisdom? Do we pick up the phone and have a whinge to a friend, or do we come to God's Word and listen to what He has to say about our lives and His plan for our lives and then do we take Him at His Word? Jesus spent forty days and nights in the desert; He was hungry, He was famished, He was thirsty and when the devil tries to tempt Him in His valley of dry bones, this is what He says. He says, “Man doesn't live by bread alone, but by every word that comes from the mouth of the Lord.” Come on! Where do we go? We can have a junk food diet of TV shows and movies and women's magazine and gossip, but how much time do we spend on those things compared to time in the Word. We are what we eat. We go to a Sunday sermon, we listen to it once, we don't take any notes and we think, “Well why am I not growing?” Come on; let's get into God's Word however we can. There's power in God's Word. Jesus said: If you continue in my Word, you are truly my disciples. You see, He links God's Word to discipleship. If you continue in my Word, you are truly my disciples and you will know the truth and the truth shall set you free. We quote the second half of that normally. We say – the truth will set us free. No, no. Jesus said: If you are my disciples you'll be in my Word and my Word will be in you and you will continue in it and you will know the truth and by knowing the truth you will be set free. A disciple is someone who delights in God's Word; who radically believes it, who does it. Paul writes in Ephesians chapter 6 verse 17, about the sword of the Spirit being the Word of God. It's an offensive weapon against Satan. It's in the Word of God that we stand firm and it is the Word of God that changes things in our lives. That's why we need to take God at His Word. We'll see how this story with Ezekiel and Israel finishes up next. But Wait – There's More Well, how does this story end up? We've been looking at how God takes Ezekiel out to look at this valley of dry bones, that represents where Israel is spiritually and emotionally and nationally towards the end of their exile, which really was a consequence of their sin; it was a consequence of them breaking their covenant and their promise with God. Well, we saw that Ezekiel spoke God's Word over these dry bones and just as God had said, when His Word was spoken, all of a sudden flesh came on them, all of a sudden sinew came on them and all of the bones came together. That happened! But look at the end of verse 8 of Ezekiel, chapter 37. It says: I looked and there was sinews and flesh and skin had covered them but there was no breath in them. Now let's read on in verses 9 and 10. Then God said to me, “Prophesy to the breath; prophesy Mortal and say to the breath, “Thus says the Lord God, come from the four winds, oh breath, and breathe upon the slain, that they may live,” and I prophesied as He commanded and the breath came into them and they lived and stood on their feet – a vast multitude. Wow! You see, God's Word had been spoken and that gave the power to bring all the bones together, but they yet didn't have breath. And the Hebrew word for breath is "ruwach", which means a rushing wind and it's the same word as is used for the Spirit. So when we are talking about the rushing wind, this is a symbol and a picture of the Spirit of God – it's not just the Word of God – we need the Spirit of God too, which brings life and they stood up and they stood as a vast multitude. Paul encourages us in Hebrews chapter 5 verse 18, to go on being "filled with the Spirit". There are so many people who say, “Well I'm in God's Word, you know, I believe in God's Word,” and yet they go to the Word without the Spirit. They go to God's Word and read it in their own strength, instead of saying, “God fill me with your Holy Spirit, fill me every day. I want to overflow with your Spirit.” And when we see God's Word; the power of God's Word and the life that the Spirit brings, all of a sudden we see here that these bones in the valley, they come to life, through the "ruwach", through the Spirit of God. Now we might come up with a wimpy response that says, “Well, you know, I've tried that but I'm so dry and the Spirit never touches me and ah …” Have a look with me quickly in Luke chapter 11 verse 9 – this is a really well known passage where Jesus says: I say to you, ask and it will be given you, search and you will find, knock and the door will be opened to you, because everyone who asks receives, everyone who searches finds, for everyone who knocks the door is opened. Is there any among you if your child asks for a fish that you'll give a snake instead of a fish? Or if the child asks for bread, you'll give them a scorpion instead? If you then, who are evil, know how to give good gifts to your children, how much more ... Listen to this: ... how much more will the heavenly Father give the Holy Spirit to those who ask Him? Jesus said, “knock, persist, ask and you will receive. And when our hearts are fit to break, to be filled by the Spirit of God and we ask and we plead and we say, “Lord I'm not going to settle until I am so full with your Spirit that I'm overflowing; that streams of living water are running out of me.” When we are so desirous of that, God promises that He will fill us with His Spirit. A.W. Tozer wrote this, he put it this way. He said: Ransomed men need no longer pause in fear to enter the Holy of Holies. God wills that we should push into His presence and live our whole lives there. This is to be known to us in conscious experience. It is more than a doctrine to be held, it is a life to be enjoyed every moment of every day. God's Word has the power – God's Spirit brings the life. Why does God work this way? What's God doing? Why does He allow sin and Satan and why does He allow our lives to go through dry bones? Why do we have to go through this stuff? Well, He answers that at the end of our passage that we are looking at, Ezekiel chapter 37 beginning at verse 11. Then God said to me, “Mortal, these bones are the whole house of Israel.” So God interprets this vision for Ezekiel. These bones are the whole House of Israel. They say our bones are dried up and our hope is lost and we are cut off completely, therefore, prophesy and say to them, “Thus says the Lord your God, I am going to open your graves and bring you up from your graves, oh my people, and I will bring you back to the land of Israel and you will know that I am the Lord God when I open your graves and bring you up from your graves. My people, I will put my Spirit within you and you shall live. I will place you on your own soil and then you will know that I, the Lord your God, have spoken and will act, says the Lord God." Why does He allow this? So that He can bless us; so that we can receive redemption and life and renewal. Not through our own strength, but when God breathes His Spirit into us; when we believe His Word – when we take God at His Word. That valley of dry bones was a picture of Israel and God said to Ezekiel: Go and tell them. Speak my Word over them and this is what I will do. Those dry bones – those dry bones are our circumstances, our sin, our lives lost, our opportunities missed. Let God show us the reality when we accept the power of His Word, when we accept Him at His Word and we accept His Holy Spirit which is life. God's having a party – it's come as you are, but let's believe His Word. God calls things that aren't as though they are. God brings life when He gives us His Word to speak over our life and when He pours His Spirit out over our lives. The question is will you take God at His Word?

Hey, listen up! The Word of God is speaking, and it's powerful! The righteous cry out, and God hears them!

Hey, listen up! The Word of God is speaking, and it's powerful! The righteous cry out, and God hears them!

"People have trusted in humanity instead of God, which has put us in a desert, but that isn't where God wants us...He will transform the land into a beautiful place of blooming and rejoicing."Welcome to Season 5 of the She Is Podcast! This week, we get to hear from Pastor Cheri. We will be in Isaiah 35 this week, talking about how God has ransomed us. So often we find ourselves in "dry spells". Sometimes it's through situations beyond our control, but other times they are self-inflicted. The Lord can redeem those times of dryness and turn them around for good!Show Notes: Isaiah 35Support the showEmail: sheispodcast@refugecity.churchInstagram: she_is_podcastFacebook: https://www.facebook.com/sheispodcastrccYouTube: https://www.youtube.com/@sheispodcast4645

By Howard Marchbanks - God has offered us the privilege to be part of the incredible restoration of Israel. It begins with Jacob's trouble and the Great Tribulation and ends with an awe-inspiring second exodus with all of Israel finally becoming the model nation of the world.

Preached 01-05-25 Rev. Zack Owens 1 Peter 1:14-21

Ransomed and Renewed | Pastor Moses Ida-Michaels by Ecclesia Hills Church

A new MP3 sermon from The Bible Provocateur is now available on SermonAudio with the following details: Title: LIVE DISCUSSION: Ransomed & Redeemed (Part 5 of 5) Speaker: Jonathan Eubanks Broadcaster: The Bible Provocateur Event: Debate Date: 8/1/2025 Length: 34 min.

“His heavenly kingdom.” — 2 Timothy 4:18 Yonder city of the great King is a place of active service. Ransomed spirits serve Him day and night in His temple. They never cease to fulfil the good pleasure of their King. They always “rest,” so far as ease and freedom from care is concerned; and never […]

Jesus invites us to see that following Him means following Him to the cross. He doesn't just call us to believe in what He did—He wants us to be shaped by it. Jesus came not to be served, but to serve, and to give His life as a ransom for many. That means we have to first receive the reality that He gave His life to rescue us from sin and from the empty, self-focused ways we used to live. But it doesn't stop there—ransomed people live differently. We don't cling to status or success. We don't demand to be served. We follow the example of Jesus and live to serve others. In a world that pushes ambition and self-fulfillment, Jesus calls us to something better: a life of purpose, freedom, and love, shaped by the cross.You can join our OneLife Sunday morning gatherings via livestream at 8:45am and 10;30am CST every Sunday morning. Or if you're local to the Bay Area of Houston, we'd love to have you join us in person Saturdays at 5pm and Sundays at 8:45am, 10:30am, or 12:30pm!Subscribe to our YouTube channel to join us live on Sunday mornings: https://www.youtube.com/@onelifechurch381Listen to more messages from OneLife Church at https://www.onelifehouston.com/messagesIf you would like to give to OneLife Church, you can do that here https://www.onelifehouston.com/giveAt OneLife, we want to be and make disciples of Jesus who love God, one another, and our world. We are God's people making much of Jesus in everyday life for the good of the neighborhoods in the Bay Area of Houston and beyond.For more information about us and our gatherings, visit https://www.onelifehouston.comConnect with us over social media!Facebook: https://www.facebook.com/onelifehouston​Instagram: https://www.instagram.com/onelifechurch

Jesus invites us to see that following Him means following Him to the cross. He doesn't just call us to believe in what He did—He wants us to be shaped by it. Jesus came not to be served, but to serve, and to give His life as a ransom for many. That means we have to first receive the reality that He gave His life to rescue us from sin and from the empty, self-focused ways we used to live. But it doesn't stop there—ransomed people live differently. We don't cling to status or success. We don't demand to be served. We follow the example of Jesus and live to serve others. In a world that pushes ambition and self-fulfillment, Jesus calls us to something better: a life of purpose, freedom, and love, shaped by the cross.You can join our OneLife Sunday morning gatherings via livestream at 8:45am and 10;30am CST every Sunday morning. Or if you're local to the Bay Area of Houston, we'd love to have you join us in person Saturdays at 5pm and Sundays at 8:45am, 10:30am, or 12:30pm!Subscribe to our YouTube channel to join us live on Sunday mornings: https://www.youtube.com/@onelifechurch381Listen to more messages from OneLife Church at https://www.onelifehouston.com/messagesIf you would like to give to OneLife Church, you can do that here https://www.onelifehouston.com/giveAt OneLife, we want to be and make disciples of Jesus who love God, one another, and our world. We are God's people making much of Jesus in everyday life for the good of the neighborhoods in the Bay Area of Houston and beyond.For more information about us and our gatherings, visit https://www.onelifehouston.comConnect with us over social media!Facebook: https://www.facebook.com/onelifehouston​Instagram: https://www.instagram.com/onelifechurch

CLICK HERE TO LEAVE COMMENTS, ?? or prayer requests send a textDo you feel trapped? Has your life been stolen from you? Do you have freedom in your life? Do you feel kidnapped by the circumstances of life? Welcome to yesterday ended, healing the traumas of life. Do you desire to be set free from the failures and traumas of yesterday? Are you looking for the key to set you free? I'm your host Dennis Dobbin and I'm here to teach you how Jesus has redeemed and set you free. Give a listen.

How much does God loves you? That is a great question to consider. What we are willing to die for shows that we place the highest value on that thing. Join us this Sunday as we see that Jesus explains why He was willing to die for all of mankind. Hosted on Acast. See acast.com/privacy for more information.

Title: Ransomed to ServePreacher: J.O.Passage: Matthew 20:20–28

In our series, The Case for healing, we are establishing truth from Gods word about healing and miracles for today. As a lawyer representing a client, we wanted to see if our arguments would stand up in a court of law. OR would the accusations win? Does God make people sick or does He heal them? Lets look today at some other eye witness accounts, testimonies, quotes to see if we can make that determination. Have we been redeemed? Lets talk about it. 

Being "ransomed by the Lord" is a key truth we need to know and understand. Likewise, we need to understand why we need to be gathering with God's people in prayer. For that matter, we need to have a handle on everything in Exodus 30, so join us in another study in the Key Chapters of the Bible!   DISCUSSION AND STUDY QUESTIONS: 1.    Quick review… what was the dimensions of the Tabernacle? How many rooms did it have? What were the rooms called?  2.    If you walked into the Tabernacle, you'd see three pieces of furniture. To the left was the golden lamp that burned continually. To the right was the golden table with 12 loaves of bread. What would be straight ahead against the veil in the back of the room? What other piece of furniture in the next room over, was near to this item? What did the podcast suggest was the reason for the location of these two items? 3.    Why was it important that the altar of incense be consecrated to God? Why was it necessary to perform this ceremony every year? How does Hebrews 9:6-14 help us understand our permanent consecration that we have in and by Christ?  4.    What was burned on this altar? If this was continually burning, what would this room be filled with? In light of Psalm 141:2 and Revelation 8:3, what did this symbolize? 5.    When we think of the altar of incense's proximity to the ark's (right next to it, though separated by the veil); what does this point to in regards to God's presence and fellowship with His people? How does this help us see the unique value of God's people gathering together to pray before the Lord? How does this shed light on Matthew 18:20 which says that “where two or three are gathered together in My name, I am in their midst“? 6.    Verses 34-38 give us the recipe for this incense which includes frankincense. Where is does frankincense later appear in the Bible (hint: Matthew 2:11)? How does the fact that it's used in worship of God here in Exodus 30 help us understand Jesus' deity in Matthew 2:11? 7.    What was the Bronze Laver for? Who was to use it? What did it teach the people? What would happen to those who ignored this instruction in verse 21? 8.    What was a key ingredient to the holy anointing oil that's mentioned in verses 22 to 33? Where was this also used? What was the purpose of this holy anointing oil? Could it be used for any old purpose? 9.    What was the meaning of the term “ransom” in verses 11 to 16? Who was it paid for and who was it paid to? 10.    What is the meaning of the term “are numbered” that's translated in the NIV as “each one who crosses over”? How does this help us understand that this payment is made by all who “cross over” into becoming one of God's people in covenant with Him? Was it free to “cross over”? If not, what was paid for these people? 11.    Over in Matthew 17:27, only Jesus and Peter paid the temple tax (or ransom payment). What might this tell us about the age of the rest of the disciples?  12.     As New Covenant Christians, what does 1st Timothy 2:6 tell us about who paid our ransom payment and how? Taking what we've just learned from Exodus 30 regarding the payment being made for all the men who “crossed over” to enter into covenant with God, does the “all” in 1st Timothy 2:6 mean that Jesus paid the ransom for everyone who has ever lived, or just for those who “crossed over” to enter into covenant with Jesus?   our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

It’s the morning of the big game with Rutgers. As Frank, Bart, and Insa look at the trophy case, a young fan is thrilled to meet a football hero. even…

Speaker: Kristian Hernandez   Scripture: Revelation 5:5-14

Speaker: Kristian Hernandez   Scripture:  1 Peter 1:14-19, Exodus 34:5-7, Jeremiah 31:3, Pslam 103:17, Isaiah 54:8

Speaker: Kristian Hernandez   Scripture: Mark 10:42-45,  Romans 7:13-20, 2 Peter 2:19-22,  Romans 6:1-1

Blue Yonder Cloud Logistics software Ransomed, US Senators propose bare minimum-security standards, Half of Linked in Thought Leader posts are AI, Planning on replacing Windows Ubuntu, Draw a Happy Bunny AI, Best device for kitchen use, Why is my stuff on the Cloud?

In an obscure village in western Massachusetts, there lies what once was the most revered but now totally forgotten relic from the history of early New England—the massive, tomahawk-scarred door that came to symbolize the notorious Deerfield Massacre. This impregnable barricade—known to early Americans as “The Old Indian Door”—constructed from double-thick planks of Massachusetts oak and studded with hand-wrought iron nails to repel the flailing tomahawk blades of several attacking native tribes, is the sole surviving artifact from the most dramatic moment in colonial American history: Leap Year, February 29, 1704, a cold, snowy night when hundreds of native Americans and their French allies swept down upon an isolated frontier outpost and ruthlessly slaughtered its inhabitants.The sacking of Deerfield led to one of the greatest sagas of adventure, survival, sacrifice, family, honor, and faith ever told in North America. 112 survivors, including their fearless minister, the Reverand John Williams, were captured and led on a 300-mile forced march north, into enemy territory in Canada. Any captive who faltered or became too weak to continue the journey—including Williams's own wife and one of his children—fell under the knife or tomahawk.Survivors of the march willed themselves to live and endured captivity. Ransomed by the King of England's royal governor of Massachusetts, the captives later returned home to Deerfield, rebuilt their town and, for the rest of their lives, told the incredible tale. The memoir of Rev. Williams, The Redeemed Captive, became the first bestselling book in American history and published a few years after his liberation, it remains a literary classic.To discuss this event is today's guest, James Swanson, author of “The Deerfield Massacre: A Surprise Attack, a Forced March, and the Fight for Survival in Early America.”