Podcasts about thyself

Title: A Christmas Carol Examined: Hark the Herald Angels Sing Text: Various FCF: We often neglect the deep theology in the Christmas carols we sing. Prop: Because Hark the Herald angels sing speaks much about the gospel, we should sing it with renewed vigor. Scripture Intro: [Slide 1] Turn in your bible to Genesis Chapter 3. We will reference several passages of scripture this morning but it might be wise for you to have this text open and in front of you. In light of the holiday season, I typically break for a couple weeks from whatever sermon series I am in, in order to better accommodate our traditions. What a joy it was to hear so many of our folks use the talents the Lord has given them to bring Him praise this morning. Next week I'll deliver my traditional year wrap up sermon. I'll give you some lessons I've learned and some recommendations I have. I'll also spend some time assessing where we as a church are and how we could improve. Today, I wanted to do something a bit different and a good deal shorter than I normally would. My wife actually gave me the idea, calling my attention to this particular Christmas Carol which was missing a verse or two in our hymn book. In looking into the carol, and to the distance between when most of the carols we sing were written and us singing them today, it became clear that I should devote time to taking a familiar carol and examining the rich theological depths which we unknowingly sing about each year. Today, we will consider the carol Hark the Herald Angels Sing. This is on page 192 in our hymnal. The Carol was written by Charles Wesley. He wrote five verses. Most hymnals, including our own, only have the first three verses. Primarily because George Whitfield, a good friend of the Wesley brothers, John and Charles, edited the song down to four verses, combining the last two verses into one. This edit was later removed and kept to 3 verses in most hymnals. This was not because of any theological differences or errors that Whitefield perceived, but primarily to shorten the song without repeating theological themes. Unfortunately, we will only have time to look at two verses this morning. But I will make it up to you by giving you two for the price of one. So, we'll look at the first verse which we always sing. Then we will look at Mr. Whitfield's cobbled together 4th and 5th verse, so you get some exposure to the last two verses that were later omitted from Charles Wesley's masterful carol. We'll follow the same general pattern. I will translate the idea into modern vernacular and then expand on the What doctrine is this showing us from the Scriptures in the line and prove it by quoting or referencing an appropriate scripture passage. But before we dive in, let's pray and ask the Lord to bless our study of this carol. Invocation: Loving Lord, we thank you for such a rich history of the church. For thousands of years your church has grown and your kingdom has spread. We can look to songs we sing today that were written hundreds of years ago and still find great and deep meaning in their words. Help us to be mindful of the things we sing and say. Help us to see the great meaning of this season and preach it to others with everything we are. I pray this in Jesus' name, Amen. Transition: Well, let's get to the verse that we all know. I.) The gospel is at the center of this Christmas carol, so we must sing it as though we were preaching it. a. [Slide 2] Hark! The herald angels sing, i. What does this mean: 1. Hark is an interjection. It is calling those present to listen closely. 2. No, the angel's name is not herald. 3. Rather this is the job of the angels who pronounced the birth of Jesus the Messiah. 4. In the song they are said to Sing this to the shepherds. 5. So, in our modern vernacular it would be – Listen up, the Angels are singing a proclamation from God. ii. What doctrine is this showing us from the Scriptures: 1. When God has an announcement for us to listen to, He often prefaces the statement with something to get our attention. Like Behold. Or Truly Truly. Or Thus says the Lord God. 2. Although in Luke 2 we do see the angels announce this news – we do not have any record in the New Testament that they sang this news. It actually says they shouted. b. “Glory to the newborn King; i. What does this mean: 1. Glory means to give praise that is due to an important person. 2. Newborn King is self-explanatory 3. “Give the honor due to this child because he is THE KING ii. What doctrine is this showing us from the Scriptures: 1. All the way back in II Samuel 7, God promised David that a King from his line would sit on the throne forever. 2. And in Luke 1:32-33 the angel Gabriel told Mary that Jesus would inherit the throne of His father David. c. Peace on earth, and mercy mild, i. What does this mean: 1. Peace here refers to the cessation of hostilities between two warring parties. 2. This is contrasted with the second phrase where this cessation of hostilities is instituted by this child who is merciful and humble – bringing salvation to sinners. 3. “Forgiveness and Rightness with God comes from this baby” ii. What doctrine is this showing us from the Scriptures: 1. Isaiah 53 teaches that the first coming of the Messiah, Yahweh's Servant, will be meek and mild, a sacrifice for sinners. 2. Not coming as someone who would be esteemed highly. d. God and sinners reconciled!” i. What does this mean: 1. Reconciliation is when two parties settle up a dispute. All debts are paid. 2. This dispute, we are told in the song, is between God and sinners. 3. God and Sinners square. ii. What doctrine is this showing us from the Scriptures: 1. The dispute we have with God is that He made us to be His worshippers but we have rebelled against Him both in Adam and in our own sin. Gen 3 and Eph 2 and Rom 1-3 2. Yet God has made promises to preserve a remnant and save His people from their sins. 3. Christ then, meek and mild King, is the instrument to settle all the debts. e. Joyful, all ye nations rise, i. What does this mean: 1. Joyful is the attitude or the manner that is being commanded. 2. Nations rising is indicating the global nature of this announcement. 3. All the world get up and be joyful ii. What doctrine is this showing us from the Scriptures: 1. Throughout the Old Testament, God desired Israel to be a light to the nations. 2. And in the prophets we see promises that the Messiah will finally succeed in what Israel was tasked to do. 3. The nations will be reclaimed as Yahweh's 4. And God ruling the nations will be praised and rejoiced in because the gentiles will be adopted into God's family too. f. Join the triumph of the skies; With th'angelic host proclaim, “Christ is born in Bethlehem!” i. What does this mean: 1. This is what the nations are told to do. They are told to join the triumph. 2. What triumph? 3. It is actually going all the way back to the beginning of the song. The announcement being made about the triumph of God over sin and peace on earth. 4. How? By the Messiah being born this day in Bethlehem. 5. So joyfully the nations are to rise up and announce the same message that the angels are announcing to the shepherds. ii. What doctrine is this showing us from the Scriptures: 1. We see this happen in the New Testament. 2. The Gentiles not only inherit the gospel and become grafted into the promise of the Israelites, but they now become the heralds announcing the coming of the King. 3. A King who was born, lived, died, was raised, and ascended. All to save sinners and reconcile them to God. g. Summary of the Point: The first verse of this carol is nothing short of the gospel message. It is the announcement that Christ has come to make us right with God and change the world forever. Now not just Jews, but all the nations will rise up and announce this message as the world shifts and the Kingdom of God expands. So, as we sing this verse – we must recognize the potent dose of gospel truths being conveyed in a few seconds. And as we sing it out, we fulfill the words of this opening verse to joyfully join the triumph the angels sang about that Christmas night 2000 years ago. Transition: Let us move to the two verses not included in our hymnal. I.) Deep doctrine of redemption is found in this carol, so we must sing it as though we were preaching it. a. [Slide 3] Come, Desire of nations, come, i. What does this mean: 1. To be the desire of nations is to be the one thing that will truly fix the world. The one King that will bring everything back to what it is supposed to be. 2. This is, of course, the work of the Kingdom Christ began at His incarnation and will be completed when He returns to set up His Kingdom on the New Earth. 3. Come, one who will fix everything, Come! ii. What doctrine is this showing us from the Scriptures: 1. We referenced psalm 2 just last week. 2. The eternally begotten Son of God - Jesus the Messiah, is this one that the nations must kiss lest He be angry and pour His wrath out on them. 3. Christ came first as a meek and mild child but will one day return as a conquering King. 4. The nations would be wise to kiss the son. To welcome Him. To pay homage to Him. 5. He is… after all… their only hope. b. Fix in us Thy humble home; i. What does this mean: 1. To fix is to establish something. 2. A home would be a residence. Humble of course meaning meager or unworthy. 3. Establish in us a little hovel for You to dwell in. ii. What doctrine is this showing us from the Scriptures: 1. This probably doesn't reference God living or dwelling with us in the New Kingdom. Although that could be it. 2. Givin the context this no doubt refers to the coming of the Spirit of God to indwell those who are partakers of the New Covenant which is inaugurated in the blood of Christ. 3. This is foretold in Isaiah 44 and Joel 2 where God tells the Israelites that He will pour out His Spirit… ON ALL OF THEM. 4. In the New Testament we are explicitly told that the Holy Spirit indwells all who believe by true faith. c. Rise, the woman's conqu'ring Seed, i. What does this mean: 1. Rise again means to come out and do something. 2. A seed is an offspring or a child. 3. Come conquering child of the woman ii. What doctrine is this showing us from the Scriptures: 1. This is pulled straight from the protoevangelium, or the first gospel announcement given by God Himself in Genesis chapter 3. 2. After the fall of mankind, God promises that unto the Woman he would give an offspring that would undo what had been done in the fall. 3. This offspring would be at odds with the offspring of the serpent or the children produced by the temptation and fall of Adam and Eve, which was instigated by the serpent in the garden of Eden 4. Revelation 12:9 identifies the serpent as none other than the Devil, or Satan himself. 5. This harmonizes texts like Ephesians 2; John 8; and 1 John 3:12 which identify people who act like Satan as his children or belonging to him. 6. This sets up the idea that there are two families. The family of God and the family of Satan. The Family of Satan is the family we are all born into because of the fall of Adam. 7. God creates a new family, through seed of the woman, in which we can be adopted. More on that in a bit. d. Bruise in us the serpent's head. i. What does this mean: 1. The serpent's influence is truly IN us. 2. Otherwise, this is fairly self-explanatory. ii. What doctrine is this showing us from the Scriptures: 1. The term used in the Genesis promise is to strike, bruise, or crush. 2. Although many preachers have made the connection that Christ bruises his heel while crushing the head of the serpent – the scriptures do not overtly teach this. 3. But it is a logical and theological possibility. 4. Certainly, Paul says that if the forces of darkness knew that His death would lead to the salvation of His people, they wouldn't have done it. 5. The song references the destruction of Satan's power over us and the cessation of his claim on us as his children. e. Now display Thy saving power, Ruined nature now restore; Now in mystic union join Thine to ours, and ours to Thine. i. The rest of verse 4 goes on to speak of our restoration and salvation. ii. These are excellent lines, but Whitfield saw the next verse communicate similar teachings and decided to combine it together. iii. Still these words do add some to the meaning of the song. iv. But we'll have to cover them more deeply another time. f. [Slide 4] Adam's likeness, Lord, efface, i. What does this mean: 1. To efface something is to erase it. It is to undo something. 2. Adam's likeness refers to Adam as our first representative and how we have inherited his sin from him. 3. Erase the original sin of Adam from us ii. What doctrine is this showing us from the Scriptures: 1. Although it has been attacked in recent years, the doctrine of Original Sin has been held to by the church since the beginning. 2. If something else were taught in scripture then we should cast the teaching aside. However, Romans 5, Ephesians 2 and many other passages seem to establish this doctrine not only as plausible but as orthodox. 3. Adam was our representative being the first man created. Because of his failure, we inherit the sin-disease through his line. 4. Seeing it this way helps us to understand the scriptures when they seem to paint our problem of sin beyond even just our own personal sin. National sins and even sins that we didn't commit but inherit culpability in. Even our sinfulness before we seem to be able to willfully commit sin (ie babies crying for no reason or crying when nothing is actually wrong) These all make sense when we understand sin as something like a hereditary spiritual disease. 5. This also explains and expands the teaching of the virgin birth, keeping Jesus from inheriting this same sin nature. By being born of a virgin, he is not technically a son of Adam. Truly and completely human, but not from Adam's line. Therefore, He is a second human representative. g. Stamp Thine image in its place: i. What does this mean: 1. To stamp an image is relatively clear. 2. Instead of Adam's likeness, give us your likeness God. ii. What doctrine is this showing us from the Scriptures: 1. As a New Adam, all under Christ's headship and representation inherit a new name, a new nature, and a new birth. 2. They are put into a new family and made into a new person. 3. The old has passed away and the new has come. h. Second Adam from above, Reinstate us in Thy love. i. What does this mean: 1. These last two lines we'll take together. 2. The first Adam was formed from the dust and given life by the breath of God. 3. The Second Adam was conceived by the Holy Spirit in dust (in Mary's womb). 4. He is not from earth as the first Adam was. He is from above. A true man… but with a different fountainhead. 5. Adam was once fully in the love and grace of God. He was sinless and in right standing with God. 6. The song asks for Christ to reconcile us to God… which provides bookends between the first verse and the last. ii. What doctrine is this showing us from the Scriptures: 1. This is the primary work of the second Adam. 2. Christ becomes our second representative both passively and actively. 3. Actively he did what Adam did not. He kept the whole law of God without sin. 4. Passively he paid for what Adam could not. He accepted the penalty for human sin by suffering the full wrath of God as a human. 5. 2 Corinthians 5 says that He became sin who knew no sin that we might become the righteousness of God. 6. He is a perfect substitute not only for us but for Adam, our first representative. 7. He alone is capable of returning us to the relationship we had with God in the garden… and even making that relationship closer, since we are now not just a created being of God's, but actually His children. i. Let us Thee, though lost, regain, Thee, the Life, the inner man: O, to all Thyself impart, Formed in each believing heart. i. This is the rest of verse 5 which goes on to say similar things to what has been said already. j. Summary of the Point: Once again we must notice that the gospel is on display in these verses. And in these last two verses – the gospel is explained in rich and full theological detail. Details that are not found in the shallow end of the pool. This is well beyond the Sunday School answers of “Jesus died because He loved us.” But rather the representation of a Second Adam taking our place and restoring humanity's hope. Such are the words of this Christmas Carol. And when we sing it, we preach the gospel to one another and all who hear it. Make sure that you do that from now on. Conclusion: [Slide 5] I can think of no better application than to have the praise team come and we can sing this carol together. We'll sing Hark the Herald Angels Sing/King of Heaven but with one minor modification. We will add verse 4, which is the cobbled together verses 4 and 5 of Charles Wesley's original carol. You sing with us and sing it loud, knowing that you sing, you announce, you preach… the gospel of Jesus Christ in this carol. Benediction: May the God who humbled Himself to take on human flesh Who was wounded for our transgressions and chastised for our peace May the Wonderful Counselor, the Mighty God, The Everlasting Father, and The Prince of Peace Bring to you a season of hope as you celebrate His birth and look ahead to His return Until We meet again… Go in peace.

Give Thyself Wholly Kampala 2025 | Day 1 | Bishop Dag Heward-Mills

Give Thyself Wholly Kampala 2025 | Day 2 | Part 1 | Bishop Dag Heward-Mills

Give Thyself Wholly Kampala 2025 | Day 2 | Part 2 | Bishop Dag Heward-Mills

Give Thyself Wholly Kampala 2025 | Day 3 | Part 1 | Bishop Dag Heward-Mills

Give Thyself Wholly Kampala 2025 | Day 3 | Part 2 | Bishop Dag Heward-Mills

by Elder Sam Bryant (preached on April 14, 2013) Back several years ago, Elder Sam Bryant visited with us here at Zion Church and preached a powerful sermon about acquainting ourselves with God. In the first half of this sermon, which we posted yesterday, Bro. Sam began to teach us from Scripture how those who...

by Elder Sam Bryant (preached on April 14, 2013) Over the years, we have enjoyed sweet fellowship with Elder Sam Bryant here at Zion Church. In 2013, Bro. Sam came to be with us one Sunday night, and preached a powerful sermon from the Book of Job, entitled “Acquaint Thyself With Him.” In today’s sermon,...

A new MP3 sermon from First Bible Church is now available on SermonAudio with the following details: Title: Purge Thyself Subtitle: Winter Camp 2025 Speaker: Jared Anderson Broadcaster: First Bible Church Event: Camp Meeting Date: 1/31/2025 Bible: 2 Timothy 2:20-21 Length: 20 min.

Bro Smith "Delight Thyself In The Lord"

“I did know thee in the wilderness, in the land of great drought.” — Hosea 13:5 Yes, Lord, Thou didst indeed know me in my fallen state, and Thou didst even then choose me for Thyself. When I was loathsome and self-abhorred, Thou didst receive me as Thy child, and Thou didst satisfy my craving […]

At the Feast of Dedication, Jesus once again faces a skeptical crowd. They demand that He state plainly whether He is the Messiah—but He has grown weary of their unbelief. In response, Jesus delivers a powerful series of declarations and promises concerning those who truly follow Him. In this message, we explore Christ's words not only as a source of encouragement, but also as a means of examining the sincerity and fruit of our own ministries.

Get AudioBooks for FreeBest Self-improvement MotivationMasculinity | Conquer Thyself Motivational SpeechUnlock your strength with 'Masculinity – Conquer Thyself.' A motivational speech to inspire discipline, resilience, and mastery of mind and bodyGet AudioBooks for Free⁠We Need Your Love & Support ❤️https://buymeacoffee.com/myinspiration#Motivational_Speech#motivation #inspirational_quotes #motivationalspeech Get AudioBooks for Free Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Hear more sermons at http://www.lvbaptist.org/service-podcast/ Watch Our TV Broadcast here: https://www.lvbaptist.org/wfmz-program/ Visit us here: Lehigh Valley Baptist Church 4702 Colebrook Ave. Emmaus, PA 18049

Your Nightly Prayer

Psalm 37:1-2

An encounter with a spirit from Nevermore's past gives Wednesday and Enid a new perspective on one another, and puts one of their classmates in danger.

Message by Bro. Jared YoungText: Acts 16:16-28September 3, 2025 - 7PM

Ephesians 5:1-7 A Sacrificial Walk (vv. 1-2) Invitation Imitation Given Offering Sacrifice Inviting A Saintly Walk (vv. 3-5) Avoid a selfishly immoral demeanor Consider the selfishly immorals destiny A Sensible Walk (vv. 6-7) Beware of immoral deception Be aware of immoralitys defeat More to Consider My God, I love Thee; not because I hope for heaven thereby, Nor yet because who love Thee not Are lost eternally. Thou, O my Jesus, Thou didst me Upon the cross embrace; For me didst bear the nails, and spear, And manifold disgrace, And griefs and torments numberless, And sweat of agony; Yea, death itself; and all for me Who was thine enemy. Then why, O blessed Jesus Christ, Should I not love Thee well? Not for the sake of winning heaven, Nor of escaping hell; Not from the hope of gaining aught, Not seeking a reward; But as Thyself hast loved me, O ever-loving Lord. So would I love Thee, dearest Lord, And in Thy praise will sing; Solely because Thou art my God, And my most loving King. Francis Xavier, 1506-1552 Translated by Edward Caswall, 1814-1878.

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R' Yakov Joelson

Solid Rock Family Church Podcast

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A vital aspect of not giving into idolatrous worship is to watch over our own hearts and lives. Take Heed to Keep Thyself from Idols.

Discover how to emerge from the darkness, embrace your inner hero, and step fully into your purpose as told by Monica Bermudez.

Your Nightly Prayer

Recorded May 18, 2025 Evening

Worship led by Erin Elizabeth Lambeth

Turn online alignment into an offline community — join us at TheWayFwrd.com to connect with like-minded people near you. It's the best way to support this podcast and the movement we're building together: https://thewayfwrd.com/join/ Alec is joined by Tom Barnett to explore natural law, self-knowledge, and the power of asking questions over making claims. They discuss how everything is an offer, the difference between assent and consent, and why knowing who we are changes how we show up. This conversation breaks down the inversion of natural order, the role of experience in learning, and how reclaiming inner authority helps us shift from outsourcing to insourcing—and live in alignment with truth.   For more details, links, and resources mentioned in this episode, visit our website: https://thewayfwrd.com/podcast/ep-169-natural-law-insourcing-knowing-thyself-with-tom-barnett/ To watch Tom Barnett''s presentation from Confluence 2025, become a platinum member of https://www.TheWayFwrd.com . Platinum members also get access to live community calls, podcast guest Q&As, as well as our new platform helping you find like-hearted community near you. Resources and Links: The Beginner's Guide to Natural Law Course: https://www.thehumblekingdom.com/a/2148087977/FdVSzcYX   The Way Forward podcast is sponsored by: New Biology Clinic: Experience individually tailored terrain-based health services with virtual consults, practitioner livestreams, movement classes, and more. The New Biology Clinic's motivation is to make you healthy and keep you that way. Visit https://NewBiologyClinic.com and enter code TheWayForward for $50 off your activation fee. Members of The Way Forward get the full activation fee waived. Become a member of The Way Forward here: https://thewayfwrd.com/membership-sign-up/ ————————— RMDY Collective: Dedicated to making homeopathy accessible with high-quality remedies and hands-on training. Discover how this holistic approach supports natural healing and empowers you to take charge of your wellness.  Explore more at RMDY Collective at https://rmdycollective.org/?bg_ref=MKho6KZowa Enroll in RMDY Academy at https://rmdyacademy.org/?bg_ref=MKho6KZowa  

Sunday morning service preaching from the pulpit of Woodland Baptist Church – Winston Salem, NC * Please feel free to visit our website at woodlandbaptistnow.com

A slick new CoreOS-based distro that might be your next home-lab base, easy self-hosted notifications, and Plex stumbles into controversy. Plus: ECC RAM guilt. Special Guests: Brent Gervais and Dusty Mabe .

A slick new CoreOS-based distro that might be your next home-lab base, easy self-hosted notifications, and Plex stumbles into controversy. Plus: ECC RAM guilt.

 DEUTERONOMY 9

The Quantified Self is an international community of people who use self-tracking tools and share an interest in self-knowledge through numbers.Quantified self experiments can track many different types of health data such as, mood, sleep, weight, step count, blood sugar, cholesterol levels, symptom severity, heart rate variability, and microbiome composition. Get full access to Evolving with Nita Jain at www.nitajain.com/subscribe

On today's episode, we're bringing you a special recording from a recent Preaching and Preachers Workshop titled “Study to Show Thyself Approved.” These workshops are held throughout the year—both on The post Study to Show Thyself Approved appeared first on Preaching and Preachers Institute.

“I am a stranger with thee.” — Psalm 39:12 Yes, O Lord, with Thee, but not to Thee. All my natural alienation from Thee, Thy grace has effectually removed; and now, in fellowship with Thyself, I walk through this sinful world as a pilgrim in a foreign country. Thou art a stranger in Thine own […]