Podcasts about new kingdom

The new royal tomb, and how two 18th Dynasty rulers defined the "New Kingdom" as we know it. Prof. Aidan Dodson is a dedicated and prolific scholar, whose research covers many facets of ancient Egyptian history (and even WW1 warships!) His latest book, Thutmose III & Hatshepsut: Pharaohs of Egypt - Their Lives and Afterlives looks at how these two monarchs, and their followers, defined many of the aspects of "pharaonic culture" as we imagine it. Along the way, we also discuss the new royal tomb, its significance, and its connection to these famous figures. Prof. Aidan Dodson at Academia.edu and the University of Bristol. Book: Thutmose III and Hatshepsut, Pharaohs of Egypt at AUC Press. Learn more about your ad choices. Visit megaphone.fm/adchoices

The house has been bought; the renovation project has begun! This is a good illustration of what happened after Jesus rose from the grave as king of the world. And we are partners in that work, renovators with God in His world. But where do we start? What can we do? The answer to that fills us with purpose and hope, and it's what we've talked about this Sunday. First time listening to our podcast? We'd like to get to know you!  Head over to: http://bit.ly/connectcardccc. Connect with us! Do you have any prayer request? DM us.  Facebook: https://www.facebook.com/capecodchurch Instagram: https://www.instagram.com/capecodchurch/  Website: http://capecodchurch.com Connect Card: https://bit.ly/connectcardccc

The weekend after Easter! At Cape Cod Church, we celebrate this with Baptism—a service where people celebrate their faith in Jesus Christ through the symbolic act of baptism. We celebrate this together with dozens of people declaring their faith in the waters of Baptism. It's a service like no other at Cape Cod Church. The aftermath of the crucifixion and the resurrection was a new world. It's not always visible or obvious, but something changed that—a new kingdom, a new king. This changes the way we look at the world, how we treat people, what we pray for, and how we live… it's kingdom math, and it's different.   First time listening to our podcast? We'd like to get to know you!  Head over to: http://bit.ly/connectcardccc. Connect with us! Do you have any prayer request? DM us.  Facebook: https://www.facebook.com/capecodchurch Instagram: https://www.instagram.com/capecodchurch/  Website: http://capecodchurch.com Connect Card: https://bit.ly/connectcardccc  

The Greatest Story Ever Told | Jesus Ushers in the New Kingdom (Rev 21, 22) | Ps. Carol Gossman by Sermon of the week

LISTEN!!!

Join us in this episode we begin our New Things Easter series with a discussion on the New Kingdom!

A message from "The Gospel of Matthew" a sermon series from Lead Pastor Jimmy Holbrook.

Pastor David preaches from Hebrews 12:25-29.(v. 25) A warning against rejecting God's Word(vv. 26-27) Old Testament promise of New Kingdom(vv. 28-29) The unshakable kingdom of God.

Die Themen in den Wissensnachrichten: +++ Die WMO bestätigt: 2024 war das wärmste Jahr seit Beginn der Messungen +++ US-Astronautin Williams und Wilmore sind zurück auf der Erde +++ Darum machen Bügel-Flaschen Plopp! +++**********Weiterführende Quellen zu dieser Folge:State of the Global Climate 2024, WMO, 19.03.2025Feiertag abschaffen: Ein zusätzlicher Arbeitstag bringt bis zu 8,6 Milliarden Euro, Institut der deutschen Wirtschaft, 19.03.2025Welcome Home! NASA's SpaceX Crew-9 Back on Earth After Science Mission, NASA, 18.03.2025Daily life in a New Kingdom fortress town in Nubia: A reexamination of physical activity at Tombos,Journal of Anthropological Archaeology, 03.03.2025Global gridded population datasets systematically underrepresent rural population, Nature Communications, 18.03.2025Alle Quellen findet ihr hier.**********Ihr könnt uns auch auf diesen Kanälen folgen: TikTok und Instagram .

Join us for our "Called" series // Sunday, March 16, 2024 Sign up for a Group! wellspring.one/groups Website: www.wellspring.one​ Facebook: / njwellspring​ Instagram: / njwellspring​ "We exist to ignite a craving for Jesus by relentlessly loving our community”

Islay Baptist Church - Andrew Burnhamfalse00:23:59Luke 5:27-39 - Jesus and the new kingdom

In Acts 1, Jesus' disciples revealed that they desired the earthly kingdom of Israel to experience a glorious restoration. Jesus gave them a realignment of vision and values and the rest of Acts records what happened as they followed his teaching. We must be mindful of our own priorities and make sure we are focused on the new spiritual kingdom of the Gospel rather than any earthly kingdom.

Join Colleen as she opens the scriptures to reveal the new reality we've been born into - not of flesh and blood but of power and revelation. When we catch a glimpse of this new Kingdom, we can walk in it's new laws to see results not of this world. 

Gospel Mark 6:30-34 The Apostles gathered together with Jesus and reported all they had done and taught. He said to them, "Come away by yourselves to a deserted place and rest a while." People were coming and going in great numbers, and they had no opportunity even to eat. So they went off in the boat by themselves to a deserted place. People saw them leaving and many came to know about it. They hastened there on foot from all the towns and arrived at the place before them. When Jesus disembarked and saw the vast crowd, his heart was moved with pity for them, for they were like sheep without a shepherd; and he began to teach them many things. Reflection This passage is a beautiful image of the New Kingdom, the Kingdom of God. A kingdom free of fear and shame, and a kingdom that often asks us to stop and to rest, and to know that even though our work is important, Jesus, God incarnate, dwells within us and continues to do the work for us. It's a beautiful image of the compassion of God, both for his ministers and for the people who are longing for his message. It's a new kingdom, a kingdom of love, a king of peace, free of fear. Closing Prayer So let us pray for the same compassion. And the same acceptance of the times that we need to rest. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Title: 13 Men Stuck Between Two Faiths Text: Acts 19:1-7 FCF: We all struggle to with the tension of the diversity and uniformity that exists in the church. Prop: Because all kind of people will receive the Holy Spirit, we must call all to repent, believe on Christ, and be baptized in His name. Scripture Intro: [Slide 1] Turn in your bible to Acts 19. In a moment we will read starting in verse 1 from the New English Translation. You can follow along in the pew bible or whatever version you prefer. Last week Luke closed out the record of the second missionary journey of Paul. As he did this, he gave record of the work as it continued in Paul's absence. Part of this work was to record an episode concerning another major figure in the work of the kingdom. Apollos the evangelist and apologist steps on the scene and heads off to Achaia to continue the work there refuting the Jews. Today, in what is obviously connected thematically to the previous episode of Apollos, Luke will record another interaction with 12 men who were also converts of John the Baptist. But this time we will see Paul address and correct their deficiencies in doctrine. In this narrative episode, we will learn a great deal about how the gospel call will be answered by a broad and diverse group of people, but the gospel effect is quite narrow and uniform. Let's look at chapter 19 verse 1. Please stand with me to give honor to and to focus on the reading of the Word of God. Invocation: Most High God, Father of the Nations, King of Kings and Lord of Lords, we come to You today as citizens of Your Kingdom. You have called and gathered us from the ends of the earth and granted us sight to see the wonderous truths of Your holy order. You have shone through our blind eyes to awake us to the hope of life in Your son Jesus Christ. You have plunged us into baptism, immersed us into the total work of the Godhead to save us from sin and death and free us to life eternal. You have given us your Holy Spirit to live in us and guide us in all things. Father these truths are so precious to us. Help us to see in Your word today how these truths affect how we engage our culture and even our enemies. Help our faith to be moved to action today by what You have revealed. Help us to love You more. We pray this in Jesus' name, Amen. Transition: [Slide 2] It's amazing how catastrophic the smallest piece of information withheld at the worst time can be. Whether it is a navigation system failing to give an audible direction on time, or a text not coming through to inform you of the change of a meeting time or location, or the failure of a coach to give the signal to steal. In these moments, had the information been given, certain catastrophe could have been avoided and all would have gone according to plan. Today we will meet 12 men who missed, by a good 20 years, a rather pivotal piece of information regarding the most important subject that exists… the future of their eternal souls. They had 90% of the message, but unfortunately for them the last 10% was so significant, they were now caught between two faiths, seen as a heretic by one and as lacking by the other. So, are they without hope? Are they too late? Are they just victims of bad timing? Let's find out. I.) All who are genuinely part of Christ's church have received the Holy Spirit, so we must call all to repent, believe on Christ, and be baptized in His name. a. [Slide 3] 1 - While Apollos was in Corinth, Paul went through the inland regions and came to Ephesus. i. Although Luke only said that Apollos was going to Achaia, as he continues, it is clear that the capital of Achaia was Apollos' true destination. ii. We know from various other passages of scripture that Apollos made an impression on the city of Corinth. iii. While he was there, Paul comes to Ephesus by the inland regions. iv. We don't quite know when this missionary journey began. v. The best estimates are somewhere between late AD 52 and AD 53. vi. [Slide 4] Paul travels through the inland regions meaning he comes by a direct route to Ephesus. He is visiting some of the churches he planted in the first missionary journey along the way. vii. But it is clear that Paul intends to come to Ephesus and spend a good deal of time there. viii. This verse provides a clear connection between Apollos' story and what will follow. Apollos is referenced along with the beginning of the trip Luke already mentioned in chapter 18 verse 23. ix. It is obvious that the first 7 verses of chapter 19 are intended to be taken together with the previous account of Apollos. x. It is an unfortunate chapter division. b. [Slide 5] He found some disciples there 2 - and said to them, “Did you receive the Holy Spirit when you believed?” They replied, “No, we have not even heard that there is a Holy Spirit.” i. When Paul arrives, he discovers a group of disciples, followers, learners who appear to be believers. ii. Nevertheless, something seems off about them. So, Paul asks them if they had received the Holy Spirit when they believed. iii. The Holy Spirit's indwelling is THE sign of a person being a citizen of the kingdom of God. iv. Paul does not ask first if they believed on Jesus. He doesn't ask first if they have been baptized. He doesn't ask first if they are involved in a local church somewhere. v. The book of Acts makes it clear that the only way we really know that someone is of the Kingdom of God – is if they have received the Holy Spirit. vi. That is the sign given to us that we are redeemed. vii. Furthermore, Paul links the coming of the Holy Spirit with belief. Receiving faith in Jesus Christ for a genuine member of the church is, at least in Paul's mind, linked with the indwelling of the Holy Spirit. viii. This is NOT the Spirit's work of regeneration, which happens prior to belief as we have seen in several of our book studies over the last few years. ix. That work is like a wind and happens unpredictably and without warning, like Jesus says to Nicodemus. x. But the Indwelling of the Spirit is a predictable outcome upon genuine belief. At least this is what Paul is assuming. xi. Now because these men answer in the way they do it is very obvious that they are not truly disciples of Christ. 1. There is an untranslated word in the Greek that indicates something that is in addition to in an amplifying manner. 2. In English we often use the expression “not only, blah blah blah, but also blah blah blah” in these instances. 3. The NET translators have done an excellent job expressing this efficiently by simply supplying the word “even” in the text. 4. Not only have they not received the Holy Spirit… but also we have not even heard that there IS a Holy Spirit. 5. This could mean that they have never heard of the third person of the Godhead, but because they are Jews, it is far more likely that they had not heard that the third person of the Godhead was present in this way and was available to be received by anyone or by any means. xii. Since their response obviously indicated that they were not indwelled by the Holy Spirit Paul has another question. c. [Slide 6] 3 - So, Paul said, “Into what then were you baptized?” “Into John's baptism,” they replied. i. Had their statement been either that they had received the Spirit, or that they THOUGHT they had received the Holy Spirit, we might expect Paul's question to be different. 1. In other words, the test of whether or not someone has the Holy Spirit is not what that they have been baptized into the triune God. 2. From other texts of the New Testament, we find that the true test of whether or not someone has been indwelled with the Spirit is knowledge of God on an intimate level. 3. Although assurance can be lost for a time, the New Testament makes it seem that most Christians should live in a constant awareness of the Spirit's indwelling presence. 4. Indeed, so much of the New Testament is given as a means to see, experience, recognize, or assure ourselves of the Spirit's indwelling presence in us. 5. And not only for us but also for assurance of the Holy Spirit's presence in others. 6. And His presence is greatly tied to His changing and grace giving power in us to be and do what God has remade us to be and do. ii. So, notice here Paul's immediate question following their confession that they did not realize that the Spirit was available to be received. iii. Paul immediately associates the indwelling of the Holy Spirit with baptism. iv. In Acts, while sometimes the Spirit comes before water baptism, sometimes after, and sometimes at the same time, there is a close association of the indwelling of the Spirit and baptism. v. Just as there is a close association with the indwelling of the Spirit and belief on Christ. vi. In this, Peter's message at Pentecost remains the definitive test for the normal indicative experience of every person entering the family of God. vii. As Peter puts it “Repent, and each one of you be baptized in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.” viii. Repentance and belief on Christ lead to the indwelling of the Spirit of God and baptism in Jesus' name proves the commitment of one who is indwelled with the Spirit of God. To Paul – all three should be present because all three are necessary, even if they are not necessary in the same way. ix. Paul has taken these men as disciples of Christ and even assumed that they were baptized members of the church. But if they haven't been indwelled with the Spirit of God… then he needs to find out more about their baptism. x. If their baptism wasn't in submission to the indwelled Spirit of God… what was it for? xi. And in this we find that they were baptized into John's Baptism. xii. Since, as we said, Luke has put the stories of Apollos and these men back-to-back, it is clear Luke wants us to see that both Apollos and these disciples were faithful Jews who had been taught from John's school. xiii. Jews baptized to prepare them with repentance for the coming forgiveness of sins through the immanent Messiah. xiv. What is also clear is that the baptism of John, including all John taught, was not enough to fully transition a Jewish persons' faith into a Messianic, New Covenant faith. It was not enough to push them to take the next step of Judaism and become a Christian. xv. The way the book of Acts crafts this whole discussion is that there are not two different faiths, Judaism and Christianity. Instead, there is True Judaism which was for the Jews to receive Jesus as their Messiah and join the church to become Christians… and there were those Jews who had rejected their own Messiah and become dead branches and cut off from their covenant promises. xvi. But in regard to these men, they are somewhere in-between. They are stuck in the Old Covenant still. They haven't rejected Christ; in fact, they are prepared to receive Him… but they have not yet understood what to receive and how. xvii. So, the real question is – are they allowed at this late hour to be admitted into the Kingdom of Christ? Is it too late for these Jews who have not yet rejected their Messiah, to receive their Messiah? xviii. We'll have to see what Paul does with them in a moment. d. [Slide 7] Summary of the Point: Luke begins this third missionary journey with the record of Paul testing the profession of a group of 12 men. In this we see Luke's point, that the Kingdom of God produces certain uniform and verifiable results to all who enter it. The very first of these is the indwelling presence of the Holy Spirit, which is inextricably linked to receiving faith in Christ and baptism in His name. In this we can draw the teaching that the Holy Spirit's indwelling presence is the standard by which we test if someone is part of Christ's church or not. It is not mere profession alone, nor mere baptism alone. Evidence of the Spirit's indwelling is absolutely essential. And the indwelling presence of the Holy Spirit is only given to those who have repented and believed the correct doctrine concerning Jesus. And The Spirit's indwelling presence is first evidenced by obedience in submitting to baptism in Jesus' name as a picture of their faith in Christ. Since all this is true, just as Paul did, we must be sure that all who would be part of the church have received the Spirit through repentance and faith in Christ and have evidenced the Holy Spirit's indwelling through obedience first by baptism in Jesus' name. Transition: [Slide 8(blank)] So now that Paul knows the problem, what will be his tactic to deal with these men who are stuck between two faiths? Are they disqualified? If not, how will he prove to them that they lack understanding concerning the Messiah? Let's look. II.) The gospel call will be answered by all kinds of people, so we must call all to repent, believe on Christ, and be baptized in His name. a. [Slide 9] 4 - Paul said, “John baptized with a baptism of repentance, telling the people to believe in the one who was to come after him, that is, in Jesus.” i. How does Paul engage these Jews who are on the edge of taking the next step in Judaism? ii. He engages them in what he knows John taught. He started from what they believed and knew. iii. A wonderful tactic we should emulate when we take the gospel to others. iv. John taught them to be baptized in repentance and to believe in the one who was going to come after him. v. Well John's been dead for about 25 years, and apparently, they had not heard, or had forgotten that Jesus had actually came to John to be baptized, at which point John identified Him as the one who came after. vi. Either they had not heard or had forgotten that John prophesied that the Messiah would baptize with the Holy Spirit. vii. Paul's message is – my friends, have you not heard? The One who was to come after John has come. The One who baptizes with the Spirit has come. viii. He is Jesus. b. [Slide 10] 5 - When they heard this, they were baptized in the name of the Lord Jesus, i. Again, we see baptism, belief, and repentance rolled into one event. ii. Baptism is again affiliated strongly with the conversion of a person and not their preparation for conversion. We as Baptists really like to point that out. iii. They were baptized into a new and better baptism. iv. Where John's baptism was anticipatory (like many baptisms in Christendom today seem to be), Jesus' baptism is a declaration of affiliation. v. Where John's baptism was never meant to be the final baptism, baptism into the triune God is final. vi. Where John's baptism was in preparation for a hope of something to come (again like many baptisms in Christendom today), Jesus' baptism is a physical sign of that hope being fulfilled. vii. John's baptism required repentance and admission of sinfulness and desire for forgiveness, but it was not enough. You must believe on Jesus and be baptized into Him in order to be part of the church. viii. Luke recording this immediately following Apollos' experience sheds more light on what is going on here. ix. It is probably safe to conclude that even though Apollos taught rightly about Jesus in what he knew, he too was only acquainted with the teachings of John. Meaning that he too needed to receive faith in Christ and be baptized into Him. x. And even though Luke did not record such an event, because of what we see happening only a few verses later, we can reasonably assume that he too was baptized into the triune God. c. [Slide 11] 6 - and when Paul placed his hands on them, the Holy Spirit came upon them, and they began to speak in tongues and to prophesy. 7 - (Now there were about twelve men in all.) i. As we've seen in each of the cases where a new group of people have come to faith in Christ, the Holy Spirit's indwelling is accompanied with the sign gifts of tongues and prophesy. ii. The same sign indicates that all these different kinds of people are joining the same church. iii. There is not a Samaritan church, a God-Fearer church, a gentile church, a Jewish church, and now a Baptistic Jewish Church. iv. All the different factions of humanity homogenize into one church who are saved by grace alone through faith alone in Christ alone and are indwelled with the Holy Spirit. v. Some may ask, “Why did the Holy Spirit come after belief and baptism and only when Paul placed his hands on them? 1. To the Jews in Acts 2, the apostles were filled with the Spirit and spoke in tongues yet we have no passage in the entire New Testament where they were baptized in Jesus' name. 2. Then they preached to other Jews who accepted the message and were baptized, but the timing of the Holy Spirit's indwelling is not mentioned there nor that they displayed sign gifts. 3. To the Samaritans in Acts 8 they accepted the message and were baptized but did not receive the Spirit until Peter and John came down and prayed that they would receive the Holy Spirit. After this, it is said they did receive the Spirit but not how that was known. We assumed it was due to sign gifts. 4. To the God-Fearers and Gentiles in Acts 10, they heard the message and in their receiving of faith, the Holy Spirit fell on them evidenced by sign gifts such as speaking in tongues. With this evidence, Peter concludes that baptism should be offered immediately since they have the Spirit. 5. Finally, here in chapter 19 we see the apostle Paul (much like Peter and John toward the Samaritans) laid hands on these twelve Baptistic Jewish after they had believed and were baptized and they received the Holy Spirit as evidenced with sign gifts. 6. So, our question is… is the lack of a pattern teaching us a lesson? 7. The lesson is that the Holy Spirit came when He wanted upon those whom He wanted and when He arrived that was a sign not only meant for the person who had just believed, but primarily for those who were already a part of the Kingdom to recognize that this new group of people could join and were now part of the church. 8. People who aren't pure Jews could be part of the church. People who weren't Jews at all but were somewhat Jewish in their faith could be part of the church. People that were neither Jewish in faith or nationality could be part of the church and finally those who were not quite Jewish but not quite Christian… could be part of the church. 9. With this, the last demarcation of human existence is toppled. God so loved the world… All kinds of different people… that He gave His only Son that ALL the believing ones in Him will not perish but have everlasting life. d. [Slide 12] Summary of the Point: Although Luke's first point was the rigidness and uniformity of the path to become part of Christ's church, his second point shows the diversity and breadth of those who will answer the gospel call. As Baptistic Jews these men were borderline Jewish heretics while at the same time being borderline Christian heretics. They were truly a group of people caught in the middle with no belonging. But just as we have seen the gospel go to the nation of the Jews who rejected their own Messiah, just as we've seen the gospel go to the Samaritans who were Jewish cultists and heretics, just as we've seen the gospel go to those who could never be Jewish like the Ethiopian Eunuch, Just as we've seen the gospel go to God-Fearers who were gentile Yahweh worshippers, just as we've seen the gospel go to gentile pagans who were polytheists, just as we've seen the gospel go to the wealthy, the powerful, the poor, the weak, so now we see the gospel go to this group who don't belong to any faith at all. Religiously ousted by the Jews and not quite Christian either. Yet they respond and come to Christ. Luke's point – is that the gospel is for all kinds of men. The gospel call goes out to all people. And it will be heard by all kinds of people. So we must be sure to call all to receive the Spirit through repentance and faith in Christ and evidence the Holy Spirit's indwelling through obedience first in baptism in Jesus' name. Conclusion: So, what have we learned today CBC, and how shall we live? Doctrinal takeaway: [Slide 13] Two points of doctrine coalesce into the funnel of the Kingdom of God. The gospel call will be answered very broadly. Men and women from all kinds of backgrounds will hear the call of God and receive faith in Christ and be baptized in His name. People coming from various religious backgrounds, socioeconomic statuses, political perspectives, ethnicities, skin colors, the powerful, the famous, the weak, the deplorables and every one in between, the Lord is gathering, in the broadest possible way, His Kingdom together. But this is a funnel because as He gathers them from a diverse and broad background, He funnels them into the same narrow gate. They must receive the Holy Spirit through repentance and faith in Christ alone and that reception of the Spirit must be evidenced by obedient and submissive hearts to publicly declare with their words and actions that Christ is their Lord and Savior, first in baptism in His name and every day following by living upright and holy lives. Though we may have been very different people before we came to Christ – after coming to Christ we are all more alike than we are different. Why? Because the things that made us different before are insignificant when compared to the thing that makes us the same. Since this is true… we must call all kinds of people from various backgrounds to the exact same gospel. Repent, believe the gospel of Christ and be baptized in His name. You will receive the Spirit of God and then all the world will know you are His. Sealed until the day of redemption. But let me apply this more specifically to us today. 1.) [Slide 14] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must believe that the gospel call will be answered by people from a wide variety of backgrounds. a. Why must we love our enemies? b. Why must we love those who persecute us? c. Why must we pray for those who spitefully use us? d. Why are we not free to treat others as they treat us? e. In the political realm, in the social realm, at work, in our families – why can't we fight fire with fire? Trade insult for insult? Scream louder? Fight harder? f. My friends, in a moment, according to the will of God, His Spirit can regenerate a heart and prepare it to receive faith in Christ and with faith the indwelling of the Holy Spirit. g. Such a miracle can happen to literally any person we know who still draws breath on this earth. h. Died in the wool democrats with the most liberal agenda, wealthy autocrats, corporate stooges, porn stars, drag queens, transgender people and pundits, Mormons, Modalists, Managers, Swiss people, German people, black, white, red and yellow, bumpkins and geniuses, southerners and northerners… and yes, apparently even Ohioans – My friends the gospel call goes to all and the gospel call is received by all kinds. i. The vision of the New Kingdom is global and the Lord is gathering His church from all the nations of the earth. j. Even these 13 men, forgotten in the middle of these two religious systems., but friends they were NOT FORGOTTEN by GOD! k. He had elected them before the foundation of the world and although they were late to the party… they were given the truth and welcomed to the fold. l. You and I cannot afford to be at war with anyone on this earth. Why? m. Because even if they aren't now… they may one day be our brother or sister in Christ. n. So what does that mean for us? 2.) [Slide 15] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must take the gospel to all people. a. I'm not saying we should not fight to keep morality and godly principles as the law of the land. b. But when we are talking about actual people. Not organizations or groups… but people… we must assume that even they, if the Lord so allows, will be brought to Christ through His Word. c. Faith comes by hearing and hearing by what? The Word of God. d. And what does the Lord say about His word in Isaiah 55? It will not return to him void. It will accomplish the purpose for which it was sent. e. The Word of God always accomplishes the purpose that God sends it to do. f. We preach the word of God, the gospel of Jesus Christ and we call all men everywhere to repent and believe the gospel and be baptized in Jesus' name. g. God's purpose for His Word is different for different people. For Pharoah, it hardened Him. But for you and I… it broke us. h. If the gospel call goes out to all men, then all kinds of men are being drawn with that gospel Word. i. We must faithfully give it to all. Even those who persecute us. Even those who spitefully use us. j. Don't get sucked in to fighting battles over policies and earthly issues. k. Preach the Word of God and share His gospel. l. They may hate you for it… but at least then you are doing what your Lord has required of you. 3.) [Slide 16] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that people can enter the narrow way by various gates. a. But we would also do well to remember that although the ones whom the Lord has called to His Kingdom are from a diverse background… all who come, come by a narrow way. b. In some very unimportant things, we have great diversity in the church. Music preferences, certain doctrinal convictions on dress standards, movie preferences and more. c. But listen, where it counts, in what matters… we are exactly the same. d. We believe in God the Father almighty maker of heaven and earth. e. And in Jesus Christ His only Son our Lord. f. Who was conceived by the Holy Spirit, born of the virgin Mary, suffered under Pontius Pilate, was crucified died and was buried and descended into hell. g. The third day he rose again from the dead, he ascended in heaven and is seated at the right hand of God the Father Almighty. h. From there He will come to judge the living and the dead. i. We believe in the Holy Spirit and His indwelling in all who truly believe. j. We believe in the Holy Universal Church which was predestined, called, justified, is being sanctified and will one day be glorified. k. We believe in the communion of this church known in the scriptures as the saints. l. We believe in the forgiveness of sins by grace alone through faith alone in Christ alone. m. We believe in the resurrection of the body in whom Christ was firstborn of many siblings. n. We believe in eternal life which is given to all the believing ones in Christ. o. This set of beliefs and all the ramifications it has on us are the core of what we are. p. So much so, that to deny any of these points sets one's profession immediately into question. q. There is no room for diversity in these things for those who have entered the narrow gate. r. And for us, CBC, we also believe in being baptized in the name of the Triune God as a picture of belief in Christ and that we will one day be raised to life eternal which begins the moment we are baptized in the Spirit. s. That those who are truly Christ's followers must follow in baptism. There is no such person in the New Testament who after receiving Christ by true faith, was not baptized shortly after if it were possible. t. My friends… doctrine matters. Paul did not tell these men… well… close enough guys. u. Instead, he preached the gospel to them. And baptized them again in the triune God. v. And they are so very glad that he did. w. What does this mean for us? 4.) [Slide 17] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must test professions of faith for evidence of the indwelling presence of the Holy Spirit. a. Although we preach the gospel to all because all may come… b. Once a person comes, we must expect them to be more the same than they are different. c. In our hyper individualized world, we sometimes forget the communal aspect of the church. d. You cannot join us and be who you wish to be. e. The church is one body. We must function together. We must be more alike than we are different. f. This is why the Scriptures exist. This is why church discipline exists. This is why Elders exist. To ensure that we are all of one body and mind. Unified in doctrine and practice. g. We can have room for diversity in matters that the scriptures do not make plain. h. But there can be no unity when we disagree over issues to which the scriptures clearly speak. i. In this passage Paul expects the Holy Spirit to be present, and a profession in Christ and baptism in His name to be necessary. j. To this list we can add all that the scriptures plainly declare to us concerning all things most important of which being the way of redemption. k. When we find those who lack this by doctrine or practice – we must investigate and reprove, rebuke, correct, and instruct in righteousness so that they will be furnished for every good work. 5.) [Slide 18] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” God won't deny any who faithfully seek Him. a. These 13 men faithfully sought the Messiah. b. They believed John and were baptized into his teaching. c. They were simply ignorant of the Messiah's identity and mission. d. God does not forget them. He doesn't leave them behind. He doesn't say – so close… but too late. e. Our friends, relatives, those we love, and those who hate us – if they faithfully seek the Lord… He will reveal Himself to them. f. For our God is a good and gracious God. [Slide 19 (end)] Let me close with a prayer by the English Puritan John Bunyan. Lord, we profess the faith, and yet care not for the dying. We profess, and yet long not for the coming of the day of God. We profess, and yet by our whole life show to them that can see how little a measure of it we have in our hearts. Lord, lead us more into the power of things. Then the virtues of Him who has saved us, and called us out of darkness into His marvelous light, will be made known to others. It is in His name we ask this. Amen. Benediction: May He who builds His lofty palace in the heavens And sets its foundation on the earth, Who calls for the waters of the sea And pours them out over the face of the land Grant you an awareness of His love that you may be always joyful, praying continually and giving thanks in all circumstances and bearing witness of this to all For this is the will of God for you. Until we meet again, go in peace.

On the day after his Resurrection, the Savior appeared to those who knew him best during his mortal ministry—Mary Magdalene, Cleopas, ten of the apostles, and many other followers. While they saw him physically, they did not recognize him. Instead, they mistook him for a gardener, stranger, passing traveler, and even another prophet, as they misunderstood his role as the Redeemer of Israel or the promised Messiah. Rather than rebuking them, the Savior and ministering angels worked to correct their mistaken expectations by teaching them the true identity of Christ. In this episode, Professor Krystal V. L. Pierce describes how the Resurrected Savior opens the spiritual eyes and minds of his followers and disciples, in ancient and modern times, through visual, audible, and tangible signs and teachings. By learning to identify the spiritual nature of the Savior, we can prepare to see him physically in the Second Coming.      Publications: “Seeing, Knowing, and Recognizing the True Identity of Christ” in He Was Seen: Witnessing the Risen Christ (Religious Studies Center, 2024) Book of Mormon Insights: Letting God Prevail in Your Life, ed. Kenneth L. Alford, Krystal V. L. Pierce, and Mary Jane Woodger (Religious Studies Center, 2024) “The Tower of Babel, the Jaredites, and the Nature of God” by George A. Pierce and Krystal V. L. Pierce in They Shall Grow Together: The Bible in the Book of Mormon (Religious Studies Center, 2022) Approaching Holiness: Exploring the History and Teachings of the Old Testament, ed. Krystal V. L. Pierce and David Rolph Seely (Religious Studies Center, 2021) “The Ger in the Pentateuch and the Book of Mormon: Refugee Treatment under the Mosaic Law” in Covenant of Compassion: Caring for the Marginalized and Disadvantaged in the Old Testament (Religious Studies Center, 2021) “Egypt and the Egyptians” in Pearl of Great Price Reference Companion (Deseret Book, 2017) “Egypt's New Kingdom” in A Bible Reader's History of the Ancient World (Religious Studies Center, 2016) “The Brazen Serpent as a Symbol of Jesus Christ: A Dichotomy of Benevolence and Admonition” in I Glory in My Jesus: Understanding Christ in the Book of Mormon (Religious Studies Center, 2023)   Click here to learn more about Krystal V. L. Pierce

fWotD Episode 2808: Tomb of Kha and Merit Welcome to Featured Wiki of the Day, your daily dose of knowledge from Wikipedia’s finest articles.The featured article for Saturday, 11 January 2025 is Tomb of Kha and Merit.The tomb of Kha and Merit, also known by its tomb number Theban Tomb 8 or TT8, is the funerary chapel and burial place of the ancient Egyptian foreman Kha and his wife Merit, in the northern cemetery of the workmen's village of Deir el-Medina. Kha supervised the workforce who constructed royal tombs during the reigns of the pharaohs Amenhotep II, Thutmose IV and Amenhotep III (r. 1425 – 1353 BC) in the mid-Eighteenth Dynasty of the early New Kingdom of Egypt. Of unknown background, he probably rose to his position through skill and was rewarded by at least one king. He and his wife Merit had three known children. Kha died in his 60s, while Merit died before him, seemingly unexpectedly, in her 20s or 30s.The couple's pyramid-shaped chapel has been known since at least 1818 when one of their funerary stele was purchased by the antiquarian Bernardino Drovetti. Scenes from the chapel were first copied in the 19th century by early Egyptologists including John Gardiner Wilkinson and Karl Lepsius. The paintings show Kha and Merit receiving offerings from their children and appearing before Osiris, god of the dead. The decoration has been damaged over the millennia, deteriorating due to structural decay and human actions.Kha and Merit's tomb was cut into the base of the cliffs opposite their chapel. This position allowed the entrance to be quickly buried by debris deposited by landslides and later tomb construction, hiding its location from ancient robbers. The undisturbed tomb was discovered in February 1906 in excavations led by the Egyptologist Ernesto Schiaparelli on behalf of the Italian Archaeological Mission. The burial chamber contained over 400 items including carefully arranged stools and beds, neatly stacked storage chests of personal belongings, clothing and tools, tables piled with foods such as bread, meats and fruit, and the couple's two large wooden sarcophagi housing their coffined mummies. Merit's body was fitted with a funerary mask; Kha was provided with one of the earliest known copies of the Book of the Dead. Their mummies have never been unwrapped. X-rays, CT scanning and chemical analyses have revealed neither were embalmed in the typical fashion but that both bodies are well preserved. Both wear metal jewellery beneath their bandages, although only Kha has funerary amulets.Almost all of the contents of the tomb were awarded to the excavators and were shipped to Italy soon after the discovery. They have been displayed in the Museo Egizio in Turin since their arrival, and an entire gallery is devoted to them. This has been redesigned several times.This recording reflects the Wikipedia text as of 00:52 UTC on Saturday, 11 January 2025.For the full current version of the article, see Tomb of Kha and Merit on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm neural Brian.

Israel kills nine Palestinians in Gaza air strikes "Israel's air strikes on Gaza have killed at least nine Palestinians, with several others wounded. Civil defence teams recovered five bodies near Gaza Municipality Park, while four more victims were found following a strike in Deir al-Balah, according to medical sources. A house in western Deir al-Balah was leveled, leaving destruction and casualties as rescue teams search for the missing. Israel's genocidal war in Gaza, now in its four-hundred sixty-first-day, has resulted in over forty-five-thousand-nine-hundred-thirty-six-fatalities and one-hundred-nine-thousand-two-hundred-seventy-four-wounded among Palestinians." Fighting at Chad presidency leaves 19 killed, several injured "Gunfire echoed in Chad's capital N'Djamena as gunmen attacked the presidential complex. At least nineteen-people, including-eighteen attackers have been killed and nine others wounded. Tanks rolled through the streets as civilians fled in panic. The violence comes after the Chinese top diplomat Wang Yi visited the country amid regional instability, including terrorist attacks and Chad's strained ties with France. President Mahamat Idriss Deby is facing challenges as Chad seeks new global alliances amidst its oil wealth and humanitarian struggles." Russia-Ukraine war kills 650 children among 12,300 civilian fatalities "Over twelve-thousand-three-hundred-civilians, including six-hundred-fifty-children, have died in the Ukraine war since twenty twenty-two, says the United Nations. A surge in drone, missile and glide bomb attacks has driven a thirty-percent spike in casualties, with five-hundred-seventy-four civilians killed between September and November twenty-twenty-four. The UN has warned that these actions may constitute to war crimes." Number of 'ghost guns' recovered in US surged 1,600% since 2017 "The United States' Bureau of Alcohol, Tobacco, Firearms and Explosives study reveals one-thousand-six-hundred-percent surge in so-called ghost gun recoveries at crime scenes from twenty-seventeen to twenty-twenty-three. These untraceable firearms, built without serial numbers and bypassing background checks, were linked to over twenty-seven-thousand-crimes, including one-thousand-seven-hundred-homicides. The study underlines the urgent need for stricter gun regulations, as sixty-percent of trafficked firearms end up in the hands of convicted felons. The Biden administration is awaiting a Supreme Court decision on regulations aimed at curbing ghost gun proliferation." Archaeologists uncover Queen Hatshepsut's temple in Egypt "Archaeologists in Egyptian city of Luxor have made significant discoveries, including intact portions of Queen Hatshepsut's valley temple and the tomb of Queen Teti Sheri, grandmother of the first pharaoh of the New Kingdom. The team, led by renowned archaeologist Zahi Hawass, unearthed over 1,500 decorated stone blocks from Hatshepsut's temple, which was intentionally destroyed centuries ago. The findings offer invaluable glimpses into the lives and legacies of these powerful women who shaped ancient Egyptian history."

Israel kills nine Palestinians in Gaza air strikes "Israel's air strikes on Gaza have killed at least nine Palestinians, with several others wounded. Civil defence teams recovered five bodies near Gaza Municipality Park, while four more victims were found following a strike in Deir al-Balah, according to medical sources. A house in western Deir al-Balah was leveled, leaving destruction and casualties as rescue teams search for the missing. Israel's genocidal war in Gaza, now in its four-hundred sixty-first-day, has resulted in over forty-five-thousand-nine-hundred-thirty-six-fatalities and one-hundred-nine-thousand-two-hundred-seventy-four-wounded among Palestinians." Fighting at Chad presidency leaves 19 killed, several injured "Gunfire echoed in Chad's capital N'Djamena as gunmen attacked the presidential complex. At least nineteen-people, including-eighteen attackers have been killed and nine others wounded. Tanks rolled through the streets as civilians fled in panic. The violence comes after the Chinese top diplomat Wang Yi visited the country amid regional instability, including terrorist attacks and Chad's strained ties with France. President Mahamat Idriss Deby is facing challenges as Chad seeks new global alliances amidst its oil wealth and humanitarian struggles." Russia-Ukraine war kills 650 children among 12,300 civilian fatalities "Over twelve-thousand-three-hundred-civilians, including six-hundred-fifty-children, have died in the Ukraine war since twenty twenty-two, says the United Nations. A surge in drone, missile and glide bomb attacks has driven a thirty-percent spike in casualties, with five-hundred-seventy-four civilians killed between September and November twenty-twenty-four. The UN has warned that these actions may constitute to war crimes." Number of 'ghost guns' recovered in US surged 1,600% since 2017 "The United States' Bureau of Alcohol, Tobacco, Firearms and Explosives study reveals one-thousand-six-hundred-percent surge in so-called ghost gun recoveries at crime scenes from twenty-seventeen to twenty-twenty-three. These untraceable firearms, built without serial numbers and bypassing background checks, were linked to over twenty-seven-thousand-crimes, including one-thousand-seven-hundred-homicides. The study underlines the urgent need for stricter gun regulations, as sixty-percent of trafficked firearms end up in the hands of convicted felons. The Biden administration is awaiting a Supreme Court decision on regulations aimed at curbing ghost gun proliferation." Archaeologists uncover Queen Hatshepsut's temple in Egypt "Archaeologists in Egyptian city of Luxor have made significant discoveries, including intact portions of Queen Hatshepsut's valley temple and the tomb of Queen Teti Sheri, grandmother of the first pharaoh of the New Kingdom. The team, led by renowned archaeologist Zahi Hawass, unearthed over 1,500 decorated stone blocks from Hatshepsut's temple, which was intentionally destroyed centuries ago. The findings offer invaluable glimpses into the lives and legacies of these powerful women who shaped ancient Egyptian history."

The birth of Jesus Christ marked the dawn of a new era, a monumental shift that introduced a divine kingdom unlike any before. It was a pivotal moment in history, heralding the arrival of a kingdom that transcended earthly rule and human governance. This was not merely the birth of a child but the establishment of a new order that challenged existing powers and offered a revolutionary way of life. Jesus' birth was the inception of a kingdom with eternal significance, one that would redefine authority and bring hope to a world in desperate need of salvation. This kingdom, born in a humble manger, promised a reign of justice, peace, and everlasting life.

The plan of an honest ruler. Around 1300 BCE, as today, gold was big business. King Sety I personally led an expedition into the eastern desert, to establish a new mining operation. Back in the Nile Valley, high-ranking officials leave monuments testifying to their work delivering, securing, and recording that gold. And thanks to art and artefacts, we can reconstruct the items these gold-workers produced. From the Red Sea Mountains to the Temple of Abydos, we follow the paths of gold… Logo image: Silver and gold statuette of a New Kingdom pharaoh, possibly Sety I (Louvre). For records of Sety and his contemporaries, see Kenneth Kitchen. Ramesside Inscriptions, Volume I. Versions: Hieroglyphs; English translations; References and Commentary. Photos of Sety's Temple at Kanais in the Wadi Barramiya. Sety's monuments including the Abydos and Kanais temples, in P. J. Brand, The Monuments of Seti I: Epigraphic, Historical and Art Historical Analysis (2000). Available free online at Academia.edu. Website: www.egyptianhistorypodcast.com. Support the show via Patreon www.patreon.com/egyptpodcast. Make a one-time donation via PayPal payments. Music and interludes by Keith Zizza www.keithzizza.net. Music and interludes by Luke Chaos www.chaosmusick.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

November 3rd, 2024 David Comstock In a world where everyone fights for power and self-interest, Jesus extends a different invitation: step into His upside-down Kingdom, where humility is true strength and forgiveness brings freedom. Here, peace reigns over rivalry, offering a new way to live with open hands and open hearts. Jesus is calling us to recognize this moment as an invitation to experience His transforming love and the beauty of His Kingdom.

Gospel Luke 10:1-9 The Lord Jesus appointed seventy-two disciples whom he sent ahead of him in pairs to every town and place he intended to visit. He said to them, "The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest. Go on your way; behold, I am sending you like lambs among wolves. Carry no money bag, no sack, no sandals; and greet no one along the way. Into whatever house you enter, first say, 'Peace to this household.' If a peaceful person lives there, your peace will rest on him; but if not, it will return to you. Stay in the same house and eat and drink what is offered to you, for the laborer deserves payment. Do not move about from one house to another. Whatever town you enter and they welcome you, eat what is set before you, cure the sick in it and say to them, 'The Kingdom of God is at hand for you.'" Reflection We know how Jesus felt about the temple and its corruption, and we see in this passage the beginning of what he longs to instill within us. It's a form of the church, individuals being called to have a deep, profound impact on one another by coming into each other's lives with peace, not judgment, not condemnation, but peace, and then healing them. Peace and healing is a sign of the New Kingdom, the Kingdom of God. And in this passage, we see the beginning of that marvelous work established by Jesus. Closing Prayer Father, we have a clear indication of what you do not want. You do not want us judging and condemning each other. But you want us to be loving and caring for each other. Help us to understand this message and draw us away from the things that keep the kingdom of God from finding root and being fruitful within the lives of those who are touched by it. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Journey into the afterlife with Kara and Amber as they take a look at the Book of the Dead (more properly known as The Book of Going Forth by Day), a well-known collection of spells from ancient Egypt meant to aid the dead in their transition into the afterlife. Kara provides a Coffin Girl's Guide to the Book of the Dead, focusing on spells that are most associated with New Kingdom sarcophagi, coffins, and burial chambers.More on the Book of the Dead:Book of the Dead on Google Arts & CultureExplore the Book of the Dead (The Fitzwilliam Museum, Cambridge)The Ancient Egyptian Book of the Dead (World History Encyclopedia) Get full access to Ancient/Now at ancientnow.substack.com/subscribe

Blade of Frontiers (not Wyll). In September 2024, the Ministry of Tourism & Antiquities announced new discoveries including a sword inscribed with the names of Ramesses II, King of Egypt. In this episode, we discuss the weapon and its origins, as well as the larger significance of the fortress in which this discovery occurred. Who did the sword belong to? What was this fortress guarding against? Egyptian swords in museum collections: https://www.metmuseum.org/art/collection/search/545558 https://www.britishmuseum.org/collection/object/Y_EA5425 https://www.britishmuseum.org/collection/object/Y_EA52850 https://www.britishmuseum.org/collection/object/Y_EA36769 The Egyptian army and warfare: The Old Kingdom (c.2500—2200 BCE): Spotify and Website. Grave of the Unknown Warriors (c.2000 BCE): Spotify. The Army of Sety I (c.1300 BCE), Part 1: Spotify. The Army of Sety I (c.1300 BCE), Part 2: Spotify. The New Kingdom (c.1500—1150 BCE): Spotify and YouTube. Ian Shaw, Ancient Egyptian Warfare (Oxford, 2019). C. Vogel, The Fortifications of Ancient Egypt 3000-1780 BC (Botley, 2010). E. F. Morris, The Architecture of Imperialism: Military Bases and the Evolution of Foreign Policy in Egypt's New Kingdom (Leiden, 2005). B. McDermott, Warfare in Ancient Egypt (Stroud, 2004). Learn more about your ad choices. Visit megaphone.fm/adchoices

What Happens in this Episode? This episode of the Jesus Stories podcast covers some interesting events and begins some famous teaching. Jesus chooses his apostles and then moves to his most famous teaching – the Sermon on the Mount. Jesus begins the Sermon with what are known as the Beatitudes. We break these teachings down to show Jesus' upside-down view of the Kingdom of God. Scriptures used in today's podcast are: Luke 6:12-19 Ephesians 2:20 1 Corinthians 9:1-2 Matthew 5:1-12 Exodus 20:18-19 Find us on Social Media You can also find and follow us on social media. Check out “Jesus Stories- the Podcast” on Facebook and Instagram. On Twitter, we're called “Jesus Stories Pod”. Don't forget about the YouTube channel , tool. Links to everything are on the web-site – Jesus Stories.info. Unless otherwise indicated, all Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.

A church of Jesus in Chattanooga, Tennessee that loves God and lives in community for the sake of the city.We gather for worship on Sundays at 10am at Battle Academy (1601 Market Street).@citycollectivechatt on Instagramwww.citycollective.usinfo@citycollectivechatt.com

These violent delights have violent ends. Between 1992 BCE and 1941 BCE, King Montu-Hotep (“Montu is Content”) ruled the southern kingdom. And he led efforts to expand Theban power, and ultimately reunify the Two Lands… Logo image: Montu, in a chapel of Ramesses III at Karnak (Kairoinfo4u). Website: www.egyptianhistorypodcast.com. Support the show via Patreon www.patreon.com/egyptpodcast. Make a one-time donation via PayPal payments. Music and interludes by Keith Zizza www.keithzizza.net. Music and interludes by Luke Chaos www.chaosmusick.com. Montuhotep's Expansion into Wawat / Nubia and the records of the wars: Darnell, ‘The Route of the Eleventh Dynasty Expansion into Nubia: An Interpretation Based on the Rock Inscriptions of Tjehemau at Abisko', Zeitschrift für Ägyptische Sprache und Altertumskunde 131 (2004), 23—37. Available on Academia.edu. Darnell, ‘The Eleventh Dynasty Royal Inscription from Deir el-Ballas', Revue d'Égyptologie 59 (2008), 81—110. Available on Academia.edu. Montuhotep's Mahat Chapel at Abydos, discovered in 2014: Josef Wegner at Academia.edu and Damarany in Abydos: The Sacred Land (2019), JSTOR. Scholarly debates on the timeline and events of the Reunification: Brovarski, ‘The Hare and Oryx Nomes in the First Intermediate Period and Early Middle Kingdom', in Egyptian Culture and Society: Studies in Honour of Naguib Kanawati, 1 (2010), 31—85. Available on Academia.edu. This was the study I followed in my reconstruction. Willems, ‘The Nomarchs of the Hare Nome and Early Middle Kingdom History', Jaarbericht van het Vooraziatisch-Egyptisch Genootschap Ex Oriente Lux 28 (1985), 80—102. Available at Researchgate. Nubia – The Archaeology of Wawat and Kerma: Kerma – Mission archéologique suisse à Kerma (Soudan) C. Bonnet, ‘The Cities of Kerma and Pnubs-Dokki Gel', in G. Emberling and B. B. Williams (eds), The Oxford Handbook of Ancient Nubia (Oxford, 2021), 201—212. H. Hafsaas, ‘The C-Group People in Lower Nubia: Cattle Pastoralists on the Frontier Between Egypt and Kush', in B. B. Williams and G. Emberling (eds), The Oxford Handbook of Ancient Nubia (Oxford, 2020), 157—177. G. K. Meurer, ‘Nubians in Egypt from the Early Dynastic Period to the New Kingdom', in B. B. Williams and G. Emberling (eds), The Oxford Handbook of Ancient Nubia (Oxford, 2020), 289—308. B. B. Williams, ‘Kush in the Wider World During the Kerma Period', in G. Emberling and B. B. Williams (eds), The Oxford Handbook of Ancient Nubia (Oxford, 2021), 179--200. The Tomb of General Antef, with images of siege towers and naval forces: B. Jaroš-Deckert, Grabung im Asasif. 1963-1970. Band 5: das Grab des Jnj-jtj.f. Die Wandmalereien der 11. Dynastie, 12 (1984). Learn more about your ad choices. Visit megaphone.fm/adchoices

Bible Study Don't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: . Sermon Series: Colossians Listen to Week 1: Sermon Notes The Christians in Colossae have been "knocked off balance" by some false teachers. Paul is bring them back to the firm foundation of the Christian gospel which is all about the work of the Father, through the Son, for us. The Father has delivered us from the domain of darkness, characterized by: Deception Condemnation Fear The Father has transferred us to the kingdom of his beloved Son, characterized by: Freedom Love Redemption Sermon Application Discussion Questions: Is it difficult for you to believe in spiritual evil - a "domain of darkness"? Why or why not? Which weapon of evil do you encounter the most in your own life - deception, condemnation, or fear? What might it look like to stand in the work God has done for you? How might a person be transferred into Jesus' kingdom? Who does the work? What is required of us? What false-freedoms did Randy highlight? What are some additional false-freedoms on offer in the world today? How might you explain the "deliverance & transfer" truths of the gospel to an unbeliever? What words or concepts could you use that would make it easier to grasp? Questions? Do you have a question about today's sermon? Email Randy Forrester ( ).

A small step in the wrong direction can sometimes be magnified by greed and willful moral blindness. This was the case seventy years before St. Peter Claver was born in 1580 to a farming family outside of Barcelona, Spain. King Ferdinand of Spain authorized the purchase of 250 African slaves in Lisbon for his territories in New Spain. One hundred years later, 10,000 African slaves were arriving every year to the New Kingdom of Granada, today known as Columbia. The king's small decision to supposedly help farmers and landowners in New Spain meet their need for laborers allowed the slave trade to grow to epidemic proportions throughout the Americas.  St. Peter life's work as a Jesuit priest was among the men and women who arrived exhausted, maltreated, and sick in the port city of Cartagena. He would meet the ships upon their arrival and go down into the holds where the human cargo was packed tightly together. It is estimated that one third of the men and women died in transit. Peter would carry medicine, food, bread, and lemons to those who survived. He attended to their human needs first and then, over time, tried his best to meet their spiritual needs.  Peter also preached the Gospel message to the merchants, sailors, and ship owners. He tried to impress upon them that we are all human beings and that we have a common need to be treated with dignity and respect. When he visited the plantations where the African Americans were working, he would stay with them rather than in the comfortable homes of the landowners. He preached in the city squares, country areas, and was often among the sick in the hospitals. Fellow Jesuit Fr. John Harden could have been reflecting on the life of Peter Claver when he recently wrote: “Love is shown more in deeds than in words. Love does not mean that I like doing what I'm doing, love means that I do it, and the doing is your love.”    Over the course of his life, the conservative estimate is that Peter baptized 300,000 people - and he continued his instructions after they were baptized by distributing holy pictures and having translators help him to preach. He heard 5,000 confessions on a yearly basis. It should be no surprise that his last years were filled with ill health. Unable to leave his room, his community assigned an ex-slave to attend to his needs. Unfortunately, this man abused him and stole his food. Peter did not complain, seeing his ill treatment as a penance for his sins. When he died on September 8, 1654, word spread quickly. People came from all over the countryside to visit his room, which was soon stripped of everything that could be seen as a relic. His life was such a heroic example of the Christian praxis of love and the exercise of human rights that September 9th, the day after Peter's death, is celebrated today in Columbia as Human Rights Day.  St. Peter Claver, pray for us.  

August 18, 2024 | Citizens of a New Kingdom | Pastor Caleb Bryant

We explore Hebrews 6 and 7 to uncover how Melchizedek's priesthood foreshadows Jesus' eternal role as our perfect high priest and king, anchoring us in hope and fulfillment of God's promises.

Gospel Matthew 14:1-12 Herod the tetrarch heard of the reputation of Jesus and said to his servants, “This man is John the Baptist. He has been raised from the dead; that is why mighty powers are at work in him.” Now Herod had arrested John, bound him, and put him in prison on account of Herodias, the wife of his brother Philip, for John had said to him, “It is not lawful for you to have her.” Although he wanted to kill him, he feared the people, for they regarded him as a prophet. But at a birthday celebration for Herod, the daughter of Herodias performed a dance before the guests and delighted Herod so much that he swore to give her whatever she might ask for. Prompted by her mother, she said, “Give me here on a platter the head of John the Baptist.” The king was distressed, but because of his oaths and the guests who were present, he ordered that it be given, and he had John beheaded in the prison. His head was brought in on a platter and given to the girl, who took it to her mother. His disciples came and took away the corpse and buried him; and they went and told Jesus. Reflection One of the things that has been a great mystery to me is how difficult it has been for the church to make changes, to go from the Old Testament model to the New Testament. And the Old Kingdom to the New Kingdom. And even in the church's history when change came about, it was always difficult for the church to make those changes if they demanded that people see things differently. God's grace is essential for us to embrace the new and integrate it with the old. It's always going to be that way. It's never everything's the same. Certain laws and rules are essential, but how we live them, how we understand them changes as we change. Closing Prayer Father, it's clear that the church is going through some radical changes. Ever since Vatican Two, there's been a stress on the union that we've longed to see in the church. And it has separated us into groups of people who seem to be at odds with each other. The kingdom of heaven is something that we must embrace together. And working together with a spirit of openness is essential. That's what I pray for the church today, that we embrace the new, even though it's difficult, and preserve some of the old, even though that may be difficult for some. Bless us through this crisis. And we ask this in Jesus' name. Learn more about your ad choices. Visit megaphone.fm/adchoices

An evil professor, the elixir of life, Igor, and a Living Mummy. In this episode, we look at the quite frankly insane, Brazilian horror comedy, the Secret of the Mummy. Patreon: https://www.patreon.com/MummyMoviePodcast Email: mummymoviepodcast@gmail.com BibliographyBrier, B. (1994). Egyptian mummies: Unraveling the secrets of an ancient art. Michael O'Mara Books. IMDB. (2024). The secret of the mummy. Retrieved from https://www.imdb.com/?ref_=nv_home Dodson, A. (2012). Afterglow of an empire: Egypt from the fall of the New Kingdom to the Saite Renaissance. Cairo: American University in Cairo Press. Kitchen, K. A., & Kitchen, K. A. (1986). The third intermediate period in Egypt: 1100-650 BC (2nd ed.). Aris & Phillips. Montet, P., & Montet, C. (1947). Les constructions et le tombeau d'Osorkon II à Tanis. La nécropole royale de Tanis. Éditions du Centre national de la recherche scientifique (CNRS). Montet, P. (1951). Les constructions et le tombeau de Psousennès à Tanis. La nécropole royale de Tanis. Éditions du Centre national de la recherche scientifique (CNRS). Ritner, R. K. (2009). The Libyan anarchy: Inscriptions from Egypt's Third Intermediate Period. Atlanta: Society of Biblical Literature. Get bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.

So how does it end? How do the pieces of Isaiah fit together? Well, today we dive into Isaiah 66 and see the Lord's glorious plan for His Servant, His people and His kingdom. Join us in this exciting conclusion to this wonderful book! DISCUSSION AND STUDY QUESTIONS: 1.    As we wrap up our study in the book of Isaiah, what key truths were taught about sin in the following verses:  a.    Isaiah 1:3 b.    Isaiah 59:2 c.    Isaiah 64:6  2.    What key truths are taught about the New Kingdom and her King in the following verses:  a.    Isaiah 2:2 b.    Isaiah 7:14 c.    Isaiah 9:1 d.    Isaiah 9:7 e.    Isaiah 11:2 3.    In Isaiah 66, verse 1, what can mankind make for God to dwell in? Why? According to verse 2, where does the Lord abide? Who might abide with Him? What does it mean to tremble at the Word of God? Would you say that this phrase describes your disposition to the Lord and His Word?  4.    Verse 3 describes the religious hypocrisy of Isaiah's day. What does it sound like the people were doing? Why was this the equivalent of sacrificing dogs and pigs? Does God embrace this kind of worship? How do people make up their own worship today? Why might the Lord reject that worship too?  5.    How does verse 4 show that the people's worship was truly hypocritical? How might a person today act like they are listening to God when they're really not? 6.    In verse 5, the people who tremble at God's Word even face persecution from their own family. What does it look like in this verse? Have you ever seen this kind of persecution in our world today? How does a person's resilience in the face of persecution demonstrate the genuineness of their trust in the Lord?  7.    In verse 6, what is the Lord's response to those who revile His people? What kind of confidence should this give to God's people when they're facing persecution for the Lord? 8.    Verses 7 to 9 is speaking of how the Lord will form a new people and give birth to a new nation. In light of everything we've studied so far in the book of Isaiah, what is this new nation being spoken of here? What kind of hope do you think the Lord intends to convey to His people in these verses? Why would they need this kind of encouragement?  9.    In verses 10 to 14, what is the appropriate response to this work of God? How was the Lord guiding Jerusalem to fulfill her purpose to be a spiritual mother to the nations of the world? 10.    How does the arrival of this new nation also bring judgment in verses 15 to 18? Why?  11.    Verse 19 speaks of how the Lord will send messengers throughout the world. What will be the result of their ministry in verse 20? What is a grain offering? What is the significance of these people being grain offerings to the Lord? 12.    Think about the statement in verse 21 that these people from the nations will be legitimate priests and Levites. Under the Old Covenant, how did a person become a priest? What kind of selection process did they undergo? Why are these Gentiles given such a privileged role and place in this new nation? 13.    In verse 23, how long will this new nation and these new people last? What will all mankind do before the Lord? What does this also say about the endurance of the people's worship? 14.    Read over verse 24, what is the final point of the Book of Isaiah? How is this still a warning to the world today? 15.    Think back to what we have learned from Isaiah about this coming kingdom. Has this kingdom come yet? In this study of Isaiah, how have you seen what it means to be living in light of this future kingdom? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.    Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Show NotesEvolution of Temple Architecture * Digital Karnak* Blyth, E. (2006) Karnak : evolution of a temple  / Elizabeth Blyth. New York, NY: Routledge.* Wilkinson, R. H. (2000) The complete temples of ancient Egypt. Thames & Hudson.* For Pre-formal → Formal temples see, Kemp, B. J. (2018) Ancient Egypt : anatomy of a civilization : pbk. 3rd ed. Routledge.Rekhyt Bird Meaning* Griffin, Kenneth 2018. All the rxyt-people adore: the role of the rekhyt-people in Egyptian religion. GHP Egyptology 29. London: Golden House Publications. * Griffin, Kenneth 2007. A reinterpretation of the use and function of the Rekhyt rebus in New Kingdom temples. In Cannata, Maria and Christina Adams (eds), Current research in Egyptology 2006: proceedings of the seventh annual symposium which took place at the University of Oxford, April 2006, 66-84. Oxford: Oxbow.* Niwiński, Andrzej 2014. Did the Pat-people and the Rekhyt-people have different burial ceremonies? In Jucha, Mariusz A., Joanna Dębowska-Ludwin, and Piotr Kołodziejczyk (eds), Aegyptus est imago caeli: studies presented to Krzysztof M. Ciałowicz on his 60th birthday, 253-260. Kraków: Institute of Archaeology, Jagiellonian University in Kraków; Archaeologica Foundation.Sex & Aphrodisiacs* Norris, Pauline 2020. Lettuce as an offering to Mnw (Min). In Maravelia, Alicia and Nadine Guilhou (eds), Environment and religion in ancient and Coptic Egypt: sensing the cosmos through the eyes of the divine. Proceedings of the 1st Egyptological conference of the Hellenic Institute of Egyptology, co-organized with the Writing & Scripts Centre of the Bibliotheca Alexandrina and the Institute of Coptic Studies (University of Alexandria), at the People's University of Athens, under the high auspices of his Eminence Mgr Damianos, archbishop of Sinai; Athens: Wednesday 1st, Thursday 2nd Friday 3rd February 2017, 317-329. Oxford: Archaeopress. * Leitz, Christian 1999. Magical and medical papyri of the New Kingdom. Hieratic Papyri in the British Museum 7. London: The British Museum Press. * The Contendings of Horus and Seth* Guiter, Jacques 2001. Contraception en Égypte ancienne. Bulletin de l'Institut Français d'Archéologie Orientale 101, 221-236* Ladinig-Morawetz, Franz-Stephan 2023. Defining "magic" using the example of Egyptian gynaecology. In Aguizy, Ola el- and Burt Kasparian (eds), ICE XII: proceedings of the Twelfth International Congress of Egyptologists, 3rd-8th November 2019, Cairo, Egypt 2, 1109-1115. [Cairo]: Institut français d'archéologie orientale.* Casini, Emanuele 2018. Rethinking the mutifaceted aspects of mandrake in ancient Egypt. Egitto e Vicino Oriente 41, 101-115. DOI: 10.12871/97888333918616.* Mathieu, Bernard 1999. L'univers végétal dans les chants d'amour égyptiens. In Aufrère, Sydney H. (ed.), Encyclopédie religieuse de l'univers végétal: croyances phytoreligieuses de l'Égypte ancienne 1, 99-106. Montpellier: Université Paul Valéry-Montpellier III. Get full access to Ancient/Now at ancientnow.substack.com/subscribe

Frustrated with the break from New Kingdom material? I hear you, and I can promise a return. Learn more about your ad choices. Visit megaphone.fm/adchoices

Located near Luxor, Egypt, the "Valley of the Kings" is over 400+ miles away from the Great pyramids in the north - a 7+ hour car drive away. The Valley of the Kings is one of the most famous archaeological sites in the world, which really began to garner significant attention following the discovery of the tomb of Tutankhamun in 1922. Known to contain approximately 65 chambers, the Dynastic Pharaohs used these tunnels as resting places for themselves and their powerful nobles under the New Kingdom of ancient Egypt for a period of nearly 500 years, from the 18th dynasty to the 20th dynasty (approximately 1539 BC to 1075 BC). But is there more to the "Valley of the Kings" than we've been told? Does this ancient site go back to a much earlier age? Were the largest precision cut tunnels engineered for an entirely different purpose than that of a tomb? Why do some of these ancient massive tunnel systems appear as modern day hotels that feature multiple levels, large corridors, huge pillars, gatherings spaces and hundreds of rooms running along both sides of long hallways? Were the largest of these tunnels engineered prior to 10,500 B.C. by pre-diluvian ancients in order to survive the coming cataclysmic solar disasters? I break it all down in this mind-bending episode…. Get Mohamed Ibrahim's book here

The New Covenant is one of the most important topics we can understand about the plan of God among people. Yet even though it's the covenant we're in right now with God, many Christians don't understand it. Today, in our study of Isaiah 42, we're going to look at one of the earliest references to the New Covenant found in the Old Testament. Join us for the key study in this key chapter! DISCUSSION AND STUDY QUESTIONS: 1. Isaiah 42 continues to build on the idea that a New Kingdom is coming. In verse 1, we find out that the leader of this kingdom is also a servant. Who is He a servant of? What does that indicate about His own nature and character? 2. The podcast explained that Isaiah 42 is one of several “Servant Songs” in the book of Isaiah. The four “Servant Songs” are found in Isaiah 42, 49, 50 & 53. What is a "Servant Song”? Why is it important to know about these “Servant Songs” when interpreting these passages? 3. Look over verse 1 again. How do we see the fingerprints of the Trinity in this verse? 4. Many Jewish people say that the servant here is the nation of Israel. While that is true in Isaiah 41:8-9, what were some of the reasons given in the podcast for why Israel is not the Servant here in Isaiah 42? Why is this “new” (or different) Servant necessary? 5. Verse 1 also speaks to the nature of the reign of the Servant. What kind of kingdom He establish? 6. In verses 2 to 4, how does He go about establishing this kingdom? In these verses, does it sound like Christ's kingdom expanding through conquest? How would you say that this kingdom is being established in these verses? How do we see this prophecy working out in our world today? 7. How does verse 5 show us the accountability that all people have to God? 8. Isaiah 42 introduces one of the earliest passages in the Bible about the New Covenant. In verse 6, what covenant is God appointing the Servant to bring to the nations? According to the podcast, what is the significance of the Lord's plan to move on from the Mosaic covenant? 9. In verse 7, why does the Lord characterize people's entrance into this kingdom as having blind eyes opened and being freed from dungeons? How did Jesus echo these principles in His Gospel proclamations? 10. In verses 10 to 12, what is the atmosphere of this kingdom? 11. Verses 13 to 15 speak of a different time period in the establishment of this kingdom. Verses 2 to 4 speak of Jesus' first coming and how He works in the world now. Verses 13 to 15 speak of His Second Coming when He will judge the nations and finally and fully establish His kingdom. How are these two interactions with mankind different? Why are they so different? 12. Verses 16 to 25 speak of the spiritual condition of mankind. What is the dominant malady of people described in these verses? What are the various responses to the Lord that are given in these verses? What accounts for these differences? What does this look like in our world today? How were you once blind? How do you now see? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Before the fall (c.2600 - 2200 BCE). Early Egyptians were fierce and active warriors. Our evidence for the Old Kingdom “army,” however, is scattered and fragmentary. Sifting through the pieces, we can reconstruct some elements of the early armed forces. In this episode, we explore royal texts that describe campaigns; pyramid art showing battles and soldiers training; and even images of siege warfare… The History of Egypt Podcast: Website: www.egyptianhistorypodcast.com. Support the show via Patreon www.patreon.com/egyptpodcast. Make a one-time donation via PayPal payments. Intro music by Stephen Rippy from Age of Empires (1997). Outro music and interludes by Keith Zizza. Music and interludes by Luke Chaos. Episode Chapters: Introduction 00:00 Dynasty IV Raids and Warriors 02:40 Army Organisation and Weapons 16:07 Battle Scenes of Unas and Ka-em-heset 25:58 Siege Scene of Inti 38:00 Notable artefacts (see Bibliography for full titles): Archers from the reign of Khufu, MMA. See Goedicke 1971, MMA Open Access. Sahura training scenes: Published in El Awady 2009. Unas battle scene: First published by Selim Hassan 1938 (Archive.org). Siege scene of Khaemheset: First published in Quibell and Hayter 1927. Archive.org. Siege scene of Inti: See Shaw, Ancient Egyptian Warfare, 2019 (Pen & Sword). First published Petrie 1894. See also Kanawati and McFarlane 1993. Examples of pre-New Kingdom Egyptian weapons in museum collections: Wooden bows: Louvre, MMA (FIP or early MK). Arrows: MMA (FIP or early MK), Louvre (Pre-Dynastic), MFA (FIP or early MK), ROM (FIP). Maces: ROM (4th Dyn., Khafra), ROM (Pre-Dynastic), MMA (FIP or MK). Spearheads: Louvre (FIP), Louvre (12th Dyn.), MMA (MK). Axes: Louvre, (OK), Louvre (FIP), Louvre (MK). Select Bibliography (see website for full details): L. Bestock, Violence and Power in Ancient Egypt: Image and Ideology Before the New Kingdom (2018). T. El Awady, Sahure: The Pyramid Causeway: History and Decoration Program in the Old Kingdom (2009). H. Goedicke, Re-Used Blocks from the Pyramid of Amenemhat I at Lisht (1971). MMA Open Access. S. Hassan, ‘Excavations at Saqqara 1937--1938', Annales du Services des Antiquités de l'Egypte 38 (1938), 503—514. Archive.org. N. Kanawati and A. McFarlane, Deshasha: The Tombs of Inti, Shedu and Others (1993). A. Labrousse and A. Moussa, La chaussée du complexe funéraire du roi Ounas, I (2002). F. Monnier, ‘Les techniques de siège décrites dans la documentation pharaonique', Égypte Nilotique et Méditerranéenne 15 (2022), 51—73. ENIM.fr. A.-L. Mourad, ‘Siege Scenes of the Old Kingdom', Bulletin of the Australian Centre of Egyptology 22 (2011), 135—158. Academia.edu. J. E. Quibell and A. G. K. Hayter, Excavations at Saqqara: Teti Pyramid, North Side (1927). Archive.org. I. Shaw, Ancient Egyptian Warfare (2019). N. Strudwick, Texts from the Pyramid Age (2005). Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode Kara and Jordan answer listener questions from April. To submit a question for the monthly Q&A podcast, become a paid subscriber on Substack or join our Patreon!A few photos from Kara's Egypt tripShow Notes:Female Genitalia Lexicography* Bednarski, Andrew 2000. Hysteria revisited. Women's public health in ancient Egypt. In McDonald, Angela and Christina Riggs (eds), Current research in Egyptology 2000, 11-17. Oxford: Archaeopress.* Ghalioungui, P. 1977. The persistence and spread of some obstetric concepts held in ancient Egypt. Annales du Service des Antiquités de l'Égypte 62, 141-154.* Westendorf, Wolfhart 1999. Handbuch der altägyptischen Medizin, 2 vols. Handbuch der Orientalistik, erste Abteilung 36 (1-2). Leiden: Brill.Burial of Children * Barba, Pablo 2021. Power, personhood and changing emotional engagement with children's burial during the Egyptian Predynastic. Cambridge Archaeological Journal 31 (2), 211-228. DOI: 10.1017/S0959774320000402.  * Kaiser, Jessica 2023. When death comes, he steals the infant: child burials at the Wall of the Crow cemetery, Giza. In Kiser-Go, Deanna and Carol A. Redmount (eds), Weseretkau "mighty of kas": papers in memory of Cathleen A. Keller, 347-369. Columbus, GA: Lockwood Press. DOI: 10.5913/2023853.22.  Export >>* Marshall, Amandine 2022. Childhood in ancient Egypt. Translated by Colin Clement. Cairo; New York: American University in Cairo Press. * Saleem, Sahar N., Sabah Abd el-Razek Seddik, and Mahmoud el Halwagy 2020. A child mummy in a pot: computed tomography study and insights on child burials in ancient Egypt. In Kamrin, Janice, Miroslav Bárta, Salima Ikram, Mark Lehner, and Mohamed Megahed (eds), Guardian of ancient Egypt: studies in honor of Zahi Hawass 3, 1393-1403. Prague: Charles University, Faculty of Arts.Skin Color and Gender* Shelley Halley, Prof. Emerita of Classics and Africana Studies, Hamilton College* Tutankhamun out of the lotus blossom with ‘naturalistic' skin * Roth, Ann Macy 2000. Father earth, mother sky: ancient Egyptian beliefs about conception and fertility. In Rautman, Alison E. (ed.), Reading the body: representations and remains in the archaeological record, 187-201. Philadelphia: University of Pennsylvania Press.* Tan Men/Pale Women: Color and Gender in Archaic Greece and Egypt, a Comparative Approach by Mary Ann Eaverly Kara's ARCE Talk- “Elites Relying on Cultural Memory for Regime Building”Abstract: Theban elites of the late 20th and 21st Dynasties relied on veneration of 17th and 18th Dynasty kings to support their regimes ideologically. The cults of Ahmose-Nefertari and Amenhotep I were vibrant in the west Theban region, and their oracles were essential to solving many disputes. Herihor connected his militarily-achieved kingship to his position in the Karnak priesthood using the ancestor kings as touchstones. Twenty-first Dynasty Theban elites named their children after 18th Dynasty monarchs; Theban High Priest and king Panedjem named a daughter Maatkare, ostensibly after Hatshepsut of the 18th Dynasty, and a son Menkheperre after Thutmose III. Examination of the 20th and 21st Dynasty interventions of the royal mummies from Dra Abu el Naga and the Valley of the Kings indicates these royal corpses were used as sacred effigies of a sort, rewrapped and placed into regilded containers even after they had been stripped of their treasures and golden embellishments. This paper will examine how immigrants and mercenaries were able to move into Theban elite circles by marshaling ancestral connections to power. Men like Herihor and Panedjem, one of them at least of Meshwesh origins, worked within an Upper Egyptian cultural system that put its temple communities of practice before its military and veiled its politics with pious rituals and oracular pronouncements. Such elites had to negotiate their identities and power grabs through the cultural memory of the region's royal ancestors.* Episode 83- Thutmose III and the Veneration of the Royal Ancestors * Cooney, Kathlyn M. 2022. The New Kingdom of Egypt under the Ramesside dynasty. In Radner, Karen, Nadine Moeller, and D. T. Potts (eds), The Oxford history of the ancient Near East, volume III: from the Hyksos to the late second millennium BC, 251-366. New York: Oxford University Press. DOI: 10.1093/oso/9780190687601.003.0027. * Cooney, Kara. 2024. Recycling for Death AUC Press. * The Khonsu Temple at Karnak Get full access to Ancient/Now at ancientnow.substack.com/subscribe

Becoming King after a couple of decades of civil war, you can forgive Gustav Vasa for maybe needing a bit of a recap about what kind of country he had just become the King of and what state it was in. So, in this episode, we step into the eyes of Gustav Vasa as he takes a look around to see what Sweden looked like in 1523, and what problems he has to deal with first! 

The daughters of Akhenaten and Nefertiti were not just "ornaments" for their parents. Like many princesses, they also participated in the religious rituals and royal pageantry of the Egyptian government. In this interview, Courtney Marx (MA, George Mason University) joins us on behalf of the American Research Center in Egypt, to discuss the Amarna princesses and their role as priestesses. We also explore the history of royal women as priestesses and the unique roles they played in the temple rituals. Finally, we explore the aftermath of Amarna: how the visible roles, titles, and imagery of princesses changed following the death of Akhenaten and Nefertiti. The American Research Center in Egypt is celebrating 75 years of work in the Nile Valley. Dedicated to scholarship of the ancient, medieval, and modern worlds, the ARCE supports researchers and students, funds archaeological and scholarly work, and organises many public outreach programs. Learn more about ARCE at their website and follow the ARCE Podcast online and on all podcasting apps. Logo image: Block fragment showing two Amarna princesses (Metropolitan Museum of Art 1985.328.6). Photo by Courtney Marx. Further reading (provided by Courtney Marx): Ayad, Mariam F. “The God's Wife of Amun: origins and rise to power.” In Carney, Elizabeth D. and Sabine Müller (eds), The Routledge companion to women and monarchy in the ancient Mediterranean world, 47-60. New York: Routledge, 2021. Ayad, Mariam F. God's Wife, God's Servant: The God's Wife of Amun (ca.740–525 BC). United Kingdom: Taylor & Francis, 2009. Bryan, Betsy M. “Property and the God's Wives of Amun.” In D. Lyons and R. Westbrook, eds. Women and Property in Ancient Near Eastern and Mediterranean Societies. Washington, DC: Center For Hellenic Studies, Harvard University, 2005. Pawlicki, Franciszek. Princess Neferure in the Temple of Queen Hatshepsut at Deir el-Bahari: Failed Heiress to the Pharaoh's Throne? Études et Travaux 21, 109-127. 2007. Xekalaki, Georgia. Symbolism in the Representation of Royal Children During the New Kingdom. Oxford: Archaeopress, 2011. Troy, Lana. “Patterns of Queenship in Ancient Egyptian Myth and History.” PhD diss., Uppsala University, 1986. Williamson, Jacquelyn. “Death and the Sun Temple: New Evidence for Private Mortuary Cults at Amarna.” The Journal of Egyptian Archaeology 103, no. 1 (June 2017): 117–123.  Learn more about your ad choices. Visit megaphone.fm/adchoices