Podcasts about new kingdom

In this episode of Brothers Just Searching, we conclude our in-depth study of 1st Peter by reflecting on the powerful themes of God's grace and sovereignty. We discuss how believers are saved through His grace, yet when we turn away from it, our hearts can become hardened. The conversation then turns to God's ultimate dominion over the world and His control over every circumstance we face. We also explore Peter's final greetings to Silas and examine the significance of Peter's presence in Babylon rather than Rome. To wrap up, we share our favorite moments and insights from our journey through the entire book of 1st Peter, celebrating the lessons and encouragement it has brought to our faith.Don't forget to subscribe to the podcast and follow us on Facebook also leave us a review If You Like To donate to this podcast you can through cashapp or email us at brothersjustsearchingpodcast@gmail.com for more infoAnything is appreciated Cashapp infoBJSmediaThis podcast is brought to you by BJS MEDIA. A christian media production from the swamps of Louisiana. Teaching THE WORD OF GOD (The Bible) and discussing religion, cults, and other world events. "The New Kingdom" Book By Anthony HayesAmazonhttps://a.co/d/bGeKR6WYoutubehttps://www.youtube.com/@anthonyhayes4492Brothers Just Searching Links Check out our website https://brothersjustsearching.wordpress.com/Check out Our Facebook Pagehttps://www.facebook.com/bjspodcastCheck out our YouTube Channel https://youtube.com/channel/UCSKi3Aywyd1PQWQ5K1rrIUAhttps://campsite.to/bjsmediaThis is where you can listen to our podcast “Brothers Just Searching”. Below me :). Apple Podcast https://podcasts.apple.com/us/podcast/brothers-just-searching/id1490823255?uo=4Google Podcast https://www.google.com/podcasts?feed=aHR0cHM6Ly9hbmNob3IuZm0vcy8xMDk2MjdhMC9wb2RjYXN0L3Jzcw==Spotify https://open.spotify.com/show/0xxj0itGZrlN6EvUpHnel1Breakerhttps://www.breaker.audio/brothers-just-searchingOvercasthttps://overcast.fm/itunes1490823255/brothers-just-searchingPocket Casts https://pca.st/7uduo3tzCoteau Holmes Fellowship Church https://www.facebook.com/coteauholmesfellowship/Music Provided ByUltima Thule by a href="https://app.sessions.blue/browse/track/51198"Blue Dot Sessions/a- [ ]#bible #biblestudy #faith #jesus #god

Jesus sends believers into a hostile world like sheep among wolves, but He provides a strategy for navigating opposition. Christians must learn to hear God's voice through Scripture, prayer, and godly counsel to understand their divine calling. The key is balancing shrewdness and innocence—being wise and strategic while maintaining purity and integrity. Shrewdness without innocence becomes cunning, while innocence without shrewdness becomes naivety. This balance helps believers identify genuine threats while keeping their hearts pure. The ultimate goal isn't just survival but transformation, as the gospel has power to turn wolves into sheep through faithful Christian witness.

Title: Eyes to See and Ears to Hear Text: Acts 28:23-31 FCF: We often struggle humbly heeding the Word of God. Prop: Because God alone acts to save sinners, we must humbly heed the Word of God. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 28. In a moment we will read from the Legacy Standard Bible starting in verse 23 and going to the end of the book of Acts. You can follow along in the pew bible or in whatever version you prefer. Today is a bittersweet day. Today we close out our exposition of the text of the book of Acts. Next week we will do one final review sermon as we provide a bird's eye view of the major themes in the book. It will be difficult to move on from this two-year study, but very soon we'll begin our next sermon series on the letters to the Thessalonians. But before we get too far ahead of ourselves, let's be reminded of where we are in the book of Acts today. Paul has just settled in to his situation in Rome. He is under house arrest, guarded constantly by a Roman sentry. He does not have the freedom to leave his home to do any sort of preaching ministry within the city, but he has called the Roman Jewish leaders of the synagogue to come to him in his home. He has explained why he is here so they wouldn't think he was a criminal. Of course, they hadn't heard anything about Paul coming to Rome. But they had heard about the Nazarene Sect and how much trouble it has caused the Jewish communities around the Empire. They are very curious to learn more and understand why there is so much contention. Paul will now have an opportunity to meet with these Jewish leaders at length to speak about the hope of Israel. Which is the gospel of Jesus their Messiah. Please stand with me to give honor to and focus on the Word of God as it is read. Invocation: Savior God, You are our Redeemer. Father You have planned our redemption within the counsel of Your will since before the dawn of Your creation. Jesus You have been eternally begotten of the Father to go and accomplish this Redemption for a people You have elected before the foundations of the world. Spirit You have proceeded from the Father and the Son and like the Son You raise us up and wash us in the waters of regeneration so that we may be united to the redemption provided to us by the Son. Savior God, You, and You alone, are our Redeemer. Nothing can save us but You. Help us then Lord to hear from Your Word today and believe that You act alone in our salvation, so that we can respond to this great salvation by humbly heeding Your Word. We pray this in Jesus' name… Amen. Transition: [Slide 2] Augustine of Hippo: “The grace of God does not find men fit for salvation but makes them so.” Benjamin Beddome “God's grace can save souls without preaching, but all the preaching in the world cannot save souls without God's grace.” W.E. Best “The sinner apart from grace is unable to be willing and unwilling to be able.” These thoughts are fundamental to the message Paul has for the Roman Jews. Let's look at what he says. I.) Mere logic and persuasion cannot move the heart of sinful man to repent and believe the gospel, so we must humbly heed the Word of God. (23-24) a. [Slide 3] 23 - And when they had set a day for Paul, they came to him at his lodging in large numbers; and he was explaining to them by solemnly bearing witness about the kingdom of God i. So, the Jews return in great numbers to Paul's rented abode. ii. They are highly motivated to learn about the Nazarene sect and why they are hearing reports against it from everywhere. iii. Paul begins by speaking intently with them. The one Greek word translated here “solemnly bearing witness” implies not simply testifying or giving of information but urgent reporting on matters of grave importance. iv. What is so important? v. It is the coming of the Kingdom of God. vi. This eternal Kingdom that is spoken of by their own prophets, greatest of which was John the Baptist – has now come. And they need to respond. This promise IS for the children of Israel. vii. But entry into this Kingdom is not granted based on that status. viii. Being born of Abraham is not enough to inherit this Kingdom. ix. So how do you enter? b. [Slide 4] and trying to persuade them concerning Jesus, i. You must be born of the Spirit. You must go through Jesus. ii. As has been a central theme to the book of Acts since the beginning, the Jews have a unique position in the redemptive plan of God, in that Jesus is their Messiah. iii. Jesus is the central and key figure to gain access to God and to this eternal Kingdom. iv. Jesus is Yahweh's Servant who has borne griefs and healed wounds. He has purchased Israel's pardon. v. And they have been granted the Scriptures which contain prophesies concerning this one who will come to redeem not just them, but the whole world. vi. Paul takes them through these books to show them Jesus. c. [Slide 5] from both the Law of Moses and from the Prophets, i. What do they need to do then? ii. They do not need to join a new religion in order to inherit the Kingdom. iii. No. iv. They need simply to realize that to repent and believe on Jesus as the Christ is what their own law and prophets have told them to do since the beginning. v. If they intend to continue to be Jewish, in the truest sense of the word, they must repent and trust in their own Messiah, Jesus of Nazareth. d. [Slide 6] from morning until evening. i. Paul earnestly contended with them on this point for many hours. ii. He probably showed them from their own scriptures how Jesus had fulfilled over 300 prophesies by his birth, life, death, and resurrection. iii. How Jesus becomes our new Adam, our new representative. How Jesus is the new Abraham in establishing a New Covenant. How He is the new Moses, being the Great Prophet. How Jesus is the Great High Priest offering a sacrifice that does not need to be repeated since He was the sacrifice. How Jesus is the Son of David and that human King prophesied to reign over Israel forever… and the whole world. iv. From morning until evening Paul gave it all he had. He preached, he discussed, he debated, he argued, he strove, with all the persuasiveness that he could. v. What were the results? e. [Slide 7] 24 - And some were being persuaded by the things spoken, but others were not believing. i. Well, the results were decidedly… mixed. ii. Some of them were being persuaded. Notice the passive voice here. 1. While it largely depends on context, many times in scripture when the passive voice is used, it is what we call a divine passive. 2. This occurs when God does something but does not wish to overtly say He is doing the action in that specific context. 3. We know from the greater context of scripture, and even in this very text, that natural man is spiritually dead and unable to hear and respond to the gospel message unless the Holy Spirit actually enables them to hear it and respond to it. 4. No matter what theological background you come from, everyone prays for the lost the same. We all pray that God would open the eyes of sinners to help them receive the gospel. 5. Christians may define what happens there differently. But the long and the short of it is, that God must move first and God must move in an individual's heart not just in an event for a broader people group. 6. It is not Paul's words that are persuading them… it is God's Spirit opening their eyes to see the truth of what Paul is saying. iii. But the others, the majority, do not believe on Jesus. iv. But how does this happen? v. How can the apostle Paul, a skilled Rhetorician, speak for hours, expounding from the scriptures how Jesus is the Messiah, and yet many do not believe, and the ones that do believe do not do so because of Paul's persuasiveness? vi. If Paul cannot convince his own kinsmen, what hope do we have to convince anyone of the gospel? f. [Slide 8] Summary of the Point: In the last episode of Luke's record of the early formation of the church and the Kingdom of God expanding to the uttermost parts of the earth, Luke chooses to conclude on a sermon by Paul. It is a sermon preached over several hours to his own kinsmen, Jews of the city of Rome. Luke says he spoke passionately and urgently to them communicating from the Mosaic law and the prophets how Jesus was the Messiah and the King promised of old who would bring with Him a New Kingdom. Paul preached passionately that this kingdom has come and is here and the evidence that this is so, is the expansion of the church throughout the Roman Empire. But despite all his theological arguments, despite his rhetorical skill, despite his logic, despite his passionate pleas, most of those listening did not believe. Only some were persuaded as God opened their eyes and ears to receive the truth of what Paul spoke. Luke's purpose in this book is to give Theophilus assurances that what he has believed is true. One great assurance to Theophilus is that the wisdom of men in logic and persuasion cannot actually convince sinners to repent and believe the gospel. Theophilus was not conned by skilled speakers to believe a lie. Instead, his eyes were opened to believe the truth by God Himself. This is true of everyone who receives the gospel. God calls and draws. Then and only then do we respond. And so, what is our application to such a point? We must humbly heed the Word of God. We must be the kind of people who are ready to listen and to obey what God reveals. Transition: [Slide 9 (blank)] Still, our curiosity forces us to ask why don't they believe? Is there something deficient in them? What qualities make up a person who will not believe? And how do we avoid that? II.) God hides the gospel from the arrogant and disobedient, so we must humbly heed the Word of God. (25-27) a. [Slide 10] 25 - And when they disagreed with one another, they began leaving after Paul had spoken one word, i. So, this devolves fairly quickly. ii. We have these once loosely untied Roman Jews, coming to Paul for information on the Nazarene sect of Judaism, and as the hours go on, now they are disagreeing so sharply that those who do not believe Paul abandon him and their fellow Jews and leave the house. iii. Luke records that they did this especially when Paul said one word. iv. Well which word? v. What follows is a sermon from Isaiah 6. vi. So which word makes them leave? vii. Well, the word translated “word” can mean a single word or it can mean a message. viii. In the expression “what's the word?” we are not asking what is the single word. We are asking, what is the news? ix. In a similar way, Luke records this mini-sermon that Paul spoke that turned out to be too much for the unbelieving Jews to handle. x. What did Paul say that chased them away? b. [Slide 11] “The Holy Spirit rightly spoke through Isaiah the prophet to your fathers, i. First of all, Paul goes to the prophet Isaiah. ii. Psalms and Isaiah account for half of the citations of the Old Testament in the New Testament. iii. Some commentators refer to the book of Isaiah as the fifth gospel. iv. Secondly, Isaiah's prophesies include both strong warnings and judgment proclamations as well as great and wonderful promises to the children of Israel. v. Paul is probably not going to the promises here. He is responding to the unbelieving Jews and their slowness to receive the message of their own Messiah. vi. In this way, he says that the Spirit of God inspired Isaiah rightly when he spoke to their ancestors. vii. This is a euphemistic way to say, in so many words, you are behaving just like your ancestors… that's good right? WRONG! viii. Notice that Paul does not claim them to be his own ancestors because he does not behave like them. ix. So, what does Paul quote for them? c. [Slide 12] 26 - saying, ‘GO TO THIS PEOPLE AND SAY, YOU WILL KEEP ON HEARING, BUT WILL NOT UNDERSTAND; AND YOU WILL KEEP ON SEEING, BUT WILL NOT PERCEIVE; i. Paul is quoting from Isaiah 6:9-10. This is the initial call of Isaiah to be God's prophet to Judah during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah. ii. We'll take a look at this passage in a moment, but why is Paul quoting this passage? iii. Because he feels similar to Isaiah. Isaiah was told that he would proclaim the Lord's message but that Judah as a whole would not listen to him. There would no doubt be some who would and remain faithful to Yahweh, but the majority would not. iv. Paul has experienced the exact same thing as he has traveled through three different missionary journeys across the Roman Empire. Some Jews heard and believed on Jesus… but most did not. And it seems like the same will be true here in the city of Rome. v. So Paul quotes this passage to try to expose why these people are so slow to believe in Jesus. vi. Paul, through quoting Isaiah, gives two interconnected reasons that they do not believe. vii. First, though they will able to hear the truth of the gospel message, they will be unable to understand and perceive it… let alone believe it. viii. If we were to put this in medical terms, we would conclude that something in the brain is broken. ix. All the biological necessities are there for them to hear and see but something is broken to the point that the brain cannot interpret the signals coming from the eyes or the ears. x. They will be rendered unable to believe. xi. Well, why will this be their condition? d. [Slide 13] 27 - FOR THE HEART OF THIS PEOPLE HAS BECOME DULL, i. Now it is interesting here that Paul quotes the Septuagint of this text. ii. Paul would have been familiar with the Hebrew version, but his hearers would not. iii. So, what are the differences between the Hebrew and the Septuagint? iv. [Slide 14] The Hebrew version puts these verbs in the imperative. They are commands of God to the people and to the prophet Isaiah. Let's look at the LSB's translation of Isaiah 6:9-10 to see the difference. 1. God tells Isaiah to tell the people… Keep hearing but do not understand 2. Keep seeing but do not know 3. These commands are given to Isaiah to tell the people. To command them to keep hearing and seeing without understanding or perceiving. 4. The next command seems to be issued to Isaiah with regard to his role in preaching this message. 5. Render the hearts of this people (notice God does not say my people) insensitive (or fat – full to the point of not being able to take any more in) 6. Render their ears dull and their eyes dim. Make them unable to perceive. 7. Lest (to keep them from) seeing with their eyes, and hearing with their ears, and understanding with their hearts, and return and be healed. 8. In other words, this doesn't read like a prediction but a judgment. v. So, does this mean that the Septuagint corrupted the text? No. vi. The translators of the Septuagint were obviously uncomfortable with assigning to God the blame for their condition of not hearing and obeying His Word. vii. Their dynamic interpretation of the Hebrew then, is to assume that God uses these words in hyperbole to get them to respond. viii. By setting the verbs into the indicative mood, the translators place the blame on their ancestors. ix. [Slide 15] But they do not remove God's role in this entirely. 1. Notice that the heart of this people has become dull. 2. Well, who made their heart dull? 3. The subject is not identified. 4. The Septuagint translators softened the text but did not completely change it. 5. They simply inserted a divine passive to take the place of the harshness of God's commands. 6. Meaning that within this last segment of Acts 28 those who are persuaded of the truth of the gospel and those who's hearts have become dull to the gospel are both activities God does but does not overtly say He is doing. x. But we need to understand the WAY Paul is using this. xi. Paul quotes the LXX which changes the commands into future tense verbs. That something WILL happen to the people. And why is he quoting it? He is quoting it because at this moment what WAS said in Isaiah, is being fulfilled. xii. In other words, God commanded Isaiah to render their hearts dull and eyes dim… and now Paul says… that has happened. Their heart has become dull. xiii. Paul uses the intentional softening of the Septuagint to pierce the heart of these Jews… showing them that they have succumbed to what God commanded Isaiah to accomplish by preaching to them. xiv. What Paul is saying is that the blindness of the Jews to the gospel in the 1st century AD is the fulfillment of Isaiah's preaching ministry in the 8th century BC. xv. By extension, of course, the Jews who have believed are also the fulfillment of that same preaching ministry. xvi. Again – Isaiah is the fifth gospel. And the gospel divides. xvii. So, how did they come into the state in which they could not believe? Well, in fulfillment of the preaching ministry of Isaiah, their hearts have become dull. And what else? e. [Slide 16] AND WITH THEIR EARS THEY SCARCELY HEAR, AND THEY HAVE CLOSED THEIR EYES; LEST THEY MIGHT SEE WITH THEIR EYES, AND HEAR WITH THEIR EARS, AND UNDERSTAND WITH THEIR HEART AND RETURN, AND I HEAL THEM.' i. As the quote continues, and as we analyze the context of Isaiah 6 and the whole book itself, we recognize that God has only decreed this end upon them after the people have been continually a people characterized by unbelief and disobedience. ii. There is a necessary correlation here between God making their hearts dull and their rebellion and disobedience. iii. The sun's rays both hardens the clay and causes fertile soil to spring forth vegetation. iv. Already barren and rocky soil will only be baked in the sun's heat while fertile soil will produce crops and a harvest from the same sun's rays. v. In the same way, the Word of God preached, warnings given, commands expressed, to the heart of one who is humble and obedient will produce more of the same. vi. While the same words will produce resentment and disdain from those who are arrogant and rebellious. vii. Again, Isaiah's preaching ministry has two outcomes and both of them are present in this text. The Jews who believed on Jesus inherit the promises of the Servant songs in the latter half of Isaiah. But those who do not believe the gospel inherit the judgments of the same book. viii. So, although the first reason they do not believe is that they are not able to… the second reason is that they are unable because they are also unwilling. They are characterized by continued pride and disobedience. f. [Slide 17] Summary of the Point: Through the text of Paul's sermon from Isaiah, Luke stresses the key reason that these Jews, and by extension every other unbeliever, do not believe the gospel when it is preached. Why is it that two people can hear the same message and one believes and the other does not? We've already seen how those who believe do so because God enables them to. What about those who do not believe? Is that God's fault too? The scriptures are quite clear on this. Those who continue in obstinate rebellion and self-determined beliefs and values are not able to understand and perceive the gospel message. God only hides the gospel message from those who are arrogant and disobedient. God does not allow people to understand or perceive the gospel message who continually refuse to be humble and listen to Him. Paul says this is why these Jews today were walking away in disbelief. It is because the Holy Spirit prophesied rightly through Isaiah to their fathers whom they are living like. God has had enough and will not let them see or hear the truth. This is why it is abundantly necessary for all those under the sound of my voice to humbly heed the Word of God. Always. Not just the gospel itself but all that God has said, we must humbly heed it. Transition: [Slide 18 (blank)] So, what is the application of this text from Isaiah 6? How does Paul apply this harsh reality to them? III.) God saves all men by grace through faith in Christ, so we must humbly heed the Word of God. (28-31) a. [Slide 19] 28 - Therefore, let it be known to you that this salvation of God was sent to the Gentiles—they will also hear.” i. Because they have continually closed their eyes to the gospel and shut their ears to scarcely hear… ii. Because the soil of their hearts, the land of their souls has been polluted. iii. Because the hearts of the Jews have become rocky ground where little grows. iv. God has turned aside to shine His gospel light on different fields. v. This is not necessarily God turning his back on the Jews forever. We've seen this in Jeremiah where the Lord continues to call those whom He has divorced, to repentance. vi. But it is God leaving behind the Jews, extending the gospel to the gentiles, to make the Jews jealous. vii. And Paul's final comment is what ultimately forces the unbelieving Jews to walk away in disgust. viii. It isn't necessarily that the gospel will go to the gentiles. ix. But Paul says, they will also hear. 1. The word hear, is the same word used before to communicate their ability to hear even though they didn't understand. 2. But Paul uses the middle voice of this verb. 3. Middle voice is when the subject does the action… to or for themselves. 4. To hear for yourself… implies not just a perception of sound or noise, but to receive or heed it. x. This is quite shocking. xi. It is probably difficult enough for the Jews to accept that God is sending the message of salvation to the Gentiles. xii. But Paul intentionally, by wordplay, makes a direct comparison. xiii. The Jews before him today, what they cannot and will not do, the Gentiles will do. xiv. This last comment is too much for these Roman Jews to take. xv. This is the “word” that forces them to walk out. b. [Slide 20] 29 - [When he had spoken these words, the Jews departed, having a great dispute among themselves.] i. You'll notice that I have this verse in brackets and in yellow on the screen. ii. Many of the oldest, and most reliable manuscript copies of the book of Acts that we have are missing this verse. iii. When the chapter divisions and verse numbers were assigned, we had not yet discovered these manuscripts and therefore had no reason to question the authenticity of this particular verse. iv. Since the KJV was translated we have discovered almost 6,000 manuscripts of the New Testament. Most of which affirm and authenticate the manuscripts that the KJV translators had available to them. v. But occasionally, we find a verse like this where the evidence does not support a verse being included. vi. As to the motive of the addition it is actually fairly obvious. vii. If this verse isn't in the text, we must make an intuitive leap that it was the fact that Paul said the Gentiles would believe the gospel that caused these Roman Jews to leave Paul's residence in frustration. viii. Everything in verse 29 is mentioned earlier which again reinforces the idea that this was probably added as a comment to remind the reader or point out to the reader that this was the real reason the Jews left. c. [Slide 21] 30 - And he stayed two full years in his own rented quarters and was welcoming all who came to him, i. Finally, Luke concludes his book with a look to the remaining two years of ministry Paul has in the city of Rome. ii. For the next two years Paul welcomes all who came to him and we should very much see this as Luke's assertion that Jews and gentiles alike were welcomed to come and visit with him. Not just the gentiles. iii. Many of his visitors were his companions visiting with him and ministering to his needs. iv. From his letters we know that Paul had sent many of his visiting companions to relay messages all around the Roman Empire to various churches. v. We are reasonably sure that Paul wrote the letters of Ephesians, Philippians, Colossians, and Philemon during this time. d. [Slide 22] 31 - preaching the kingdom of God and teaching concerning the Lord Jesus Christ with all confidence, unhindered. i. But Paul was not merely writing letters and entertaining Christian guests. ii. He was also preaching the gospel to all who would hear. iii. He did this boldly and without any restraint on him. iv. And so, the gospel goes to the Jews and the Gentiles of Rome, and Paul ministers to the church there while he awaits his trial. v. This is how Luke's record for Theophilus ends. vi. And we know that Paul will be released and will travel on a 4th missionary journey after this, and possibly even to Spain after that. vii. And so, the promise of Jesus from Acts 1, that His church will take the kingdom of God to the uttermost parts of the earth, has been fulfilled. viii. And with that bookend, the book of Acts is complete. e. [Slide 23] Summary of the Point: Luke finishes his book declaring the wonderful grace of God. Though the soil of the Jews had grown rocky and hard, God is still gathering a people to himself from all nations. Jews and Gentiles will be gathered in by His grace. He will open their eyes and allow them to understand and perceive the truth of the gospel. He will enable them to believe on Jesus of Nazareth as their Lord and Savior. He will graciously create a Kingdom of Priests who are the bride of His dear Son. As John the Baptist said, he could raise up stones to declare His praises to Him if He desired. So, God has determined to raise up a people that were not a people to be His people. A people made of Jew and Gentile, slave and free, male and female, rich and poor, from every tribe, tongue, nation and culture. And Paul spends the next two years in Rome with that application. That God is shining the light of the gospel to the gentiles and that they will hear it. So, what must we do today? Humbly heed the Word of God today my friends. Join this Kingdom that is and will be forever. Conclusion: So, what have we seen here today CBC that corrects and informs our beliefs and shapes and guides our lifestyles? Basics of Faith and Practice: [Slide 24] How fitting it is for Luke to conclude his two-scroll tome to Theophilus with a scene in which Paul continues the same ministry he always had. Preaching the gospel to the Jew first and also to the Gentile. Paul's sermon demonstrates the final word to Theophilus on why he must hold fast to what he has believed. He did not believe because of the persuasive power of those who preached the gospel to him. Instead, he believed because the Lord opened his eyes so he could humbly heed what the Word of God said. He, like all other believers, was saved by God's grace through faith in Jesus of Nazareth. All these points combine together to deliver to us a single message of truth. Theophilus must know the certainty of the gospel because… the gospel is that God alone acts to save sinners. He does so by the washing of regeneration so a sinner can grasp hold of the purchased redemption of Christ by faith. This is all according to the power of God to change people who are dead in their sins and children of wrath by nature… into sons and daughters. Theophilus must know that the gospel is true, because he has been brought to life by the power of God. No man can do what has been done to him. In fact, the litmus test for the true gospel, is how much of man's power is in it. If there is any at all… it is not the gospel. So, we must humbly heed the Word of God. Certainly, we must hear and heed the gospel command to repent and believe on Jesus Christ. But also, in every facet of life, we must humbly heed God's Word. No matter what it says no matter how much we naturally disagree, and no matter how much it means we must change. Let God's Word be true and everything else be a lie. But let me attempt to apply these concepts to our everyday life. 1.) [Slide 25] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that salvation is accomplished in an individual's life by God alone. a. Paul's sermon to the Roman Jews consisted of several hours of preaching the kingdom of God manifested in the person and work of Jesus of Nazareth, which was predicted in the Mosaic law and the Prophets. b. For hours he reasoned with them passionately. c. In the end some did come to faith in Jesus Christ. But Luke does not give credit to Paul for this. d. God opened their eyes to the truth of what Paul taught. e. We saw this in Acts 16 when Lydia did the same. f. And Paul himself says this in I Corinthians 2, that this was true when he preached in Corinth. g. Paul didn't convince anyone of the gospel. Paul didn't lead anyone to Christ. h. The scriptures teach us that GOD draws sinners to Himself. How? Through the word of God being proclaimed. i. In this the preacher is merely the means God uses to connect those whom He is calling to faith in Jesus Christ. j. You see, not only has the price been paid through the redemption of Jesus Christ, but God even acts to bring sinners to that realization. k. If your view of the gospel has any whiff of man's effort, man's work, man's action, or man's ability… it is not the gospel you are believing. l. If your gospel says that God has done everything except for… you can stop right there… because it isn't the gospel anymore. m. God did not do 99.99% of your salvation and awaits you to contribute your .01%. n. God accomplished EVERYTHING. o. In Romans 8 we see that God foreordained, predestined, called, justified, and glorified His people. p. Paul takes us from before the foundations of the world to the eternal kingdom and shows that in an individual Christian's life… God has done everything. q. When He desires you to be connected by faith to the redemption Jesus has purchased with His blood, He will enable you to believe by opening your eyes to see the truth of the gospel and believe it. r. The scriptures clearly teach us that salvation is not of works, it is all a gift, so much so that even repentance and faith are called gifts of God in the New Testament. s. So, my friends, we must, for the sake of the purity of the gospel, we must eradicate every last shred of human work, no matter how small, from our understanding of the gospel. t. For if we don't… it just isn't the gospel anymore. 2.) [Slide 26] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that God resists the proud and disobedient and hides the gospel from them. a. Do you remember the parable of the soils which Jesus taught. b. It is one of the few parables where Jesus actually explains its meaning to His disciples. c. The farmer is the same. The seed is the same. The distribution of that seed is the same. d. The only thing that changes is the soil in which the seed is cast. e. The first soil is soil that is hard. It is a pathway. It is not tilled. It is not soft. It is not open to receiving the seed. f. On this soil the devil comes and snatches away the seed scattered there because it did not penetrate the soil. g. This is essentially what Paul says has happened to the unbelieving Jews. They are so arrogant and so disobedient that though they have eyes, they cannot see, though they have ears they cannot hear… though the soil of their heart has dirt… it is hard, beaten down, and eroded. It is incapable of receiving the seed. h. James says that God resists the proud. i. The fact of the matter is that a heart that is proud, self-focused, self-ruled, disobedient and defiant… such a heart can never receive the gospel message. j. But there is a tension here that we need to recognize. 3.) [Slide 27] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that God has given salvation to only one specific people group. a. As shocking as it was for the Jews to hear that God is giving salvation to the gentiles, so it will be just as shocking for us to hear that God is not giving salvation to one kind of people. b. God is giving salvation to Muslims, Mormons, Buddhists, Atheists, Agnostics, Hindus, and even Satanists. c. God is giving salvation to homosexuals, pedophiles, transgenders, murderers, adulterers, thieves, traitors and liars. d. God is giving salvation to Democrats, Republicans, Rich people, poor people, black people, red people. e. As long as the heart of that person is soft to receive the gospel of Jesus Christ… they will receive it. f. But all these labels along with their beliefs, allegiances, and practices, all bow to the Lordship of Jesus Christ when one truly receives the gospel. g. Gentiles will hear the gospel… but that doesn't mean they can keep worshipping their pagan gods. h. But God is not just saving those who attend church all their lives. i. His people are scattered throughout the world. j. They could be your neighbors, your co-workers, your family, your friends, your nurses, doctors, lawyers, financial advisors. k. They may have a different political party than you. They may currently be practicing a different religion. l. We don't know who they are. So we preach Christ crucified and rely on God's power to change them. m. It is a lie for us to believe that anyone is beyond the reach of the gospel. n. Look at Paul… how many times has he preached to the Jews in various cities and how many times has the result been the same? Very few believe. Many do not… And then they oppose the gospel. o. Yet here he is again… preaching to Jews in Rome. p. May we have the same drive of Paul to preach the gospel to any and all we come into contact with. 4.) [Slide 28] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must humbly heed the Word of the Lord. a. Generally speaking, God resists the proud but exalts the humble. b. True and humble belief in His Word is always accompanied by obedience. c. James says we must be doers of the word and not hearers only. d. The Jews had a long history of struggling with this as a nation. e. There were always those who did humbly heed the Word of the Lord. f. They were the remnant. True Israel. g. If we are God's children, we too must humbly hear and heed the Word of God. h. Do you have that view of God's Word? Or do you find yourself always interpreting the of the Word of God to make it fit what you already believe or what you are already doing? i. When is the last time you had to crucify something you believed or practiced because of what God's Word said? j. If you can't think of a time that that has ever happened… or if that has rarely happened in your life…you may want to search your heart. Is it too hard to be molded by God's Word? 5.) [Slide 29] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” Will you humble yourself and obey the gospel? a. The book of Acts really is part two of the gospel of Luke. b. It is a gospel. It makes much of the person and work of Jesus Christ. It does so by way of seeing His followers forever changed by His saving power in their lives. c. This rag tag group of 20 somethings, nothings from nowhere, had suddenly turned the world upside down with the message of the gospel. d. My friends… what will you do with this Jesus? e. He is not a great prophet who spoke many wise words. He is not an example for us to show kindness and love to all people. He is not someone we can quote to support this political position or that… f. He is the Son of God, the Lord of all, and He will come to judge the living and the dead. g. He will judge them according to their works. h. All those who are judged by the books which record their works will be cast into the lake of fire which is the second death. i. Only those who are not judged by those books but by the book of life… only they will enter into His Kingdom. j. So I ask again… what will you do with Jesus Christ? k. What should be done with Him? l. If all that Jesus said, did, and claimed of Himself, the world, and The Kingdom of God is true.. then you must humble yourself before His Lordship… beg for His mercy… and place all your hope in His death and resurrection to be your death and resurrection. m. Jesus Christ should become your… EVERYTHING. That is what it means to obey the gospel. n. It doesn't matter who you are, what you've done, what you have believed up to this point, or where you think you are going… o. Humble yourself, repent and believe on Jesus and you will have life in Him. p. If this is you today – don't leave without talking to an Elder. We'd love to hear and help in any way we can. [Slide 30 (end)] Let me close with a prayer by the Puritan Jeremiah Burroughs. Lord, today you have set before me out of your word a glorious mystery—a righteousness of your Son that I did not know or care about before. I see now my happiness lies there. No matter what happens to me in the world, and no matter what happens to my name or my worldly possessions, I am forever secure if I have Christ to clothe me. Lord, if righteousness did prevail, then you would be honored more than ever. We would have the joy of our hearts, we would be delivered from the temptations we encounter, and your saints would not suffer as they do. We pray that you would make righteousness prevail in our hearts, in Jesus' name, Amen. Benediction: May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope. Until we meet again, go in peace.

Jesus performed nine miracles in Matthew 8 and 9, demonstrating His divine authority over people, spiritual powers, and nature. These miracles weren't random acts but purposeful displays of His identity as the Messiah. When Jesus healed Peter's mother-in-law, she immediately began serving Him, showing that God's healing should lead to faithful service. While physical healing is wonderful, the greatest miracle is spiritual transformation through salvation in Christ. Every believer can experience this miracle of forgiveness and eternal life, regardless of their physical circumstances.

Pastor Will be preaching in Isaiah 59. 

Title: Love One Another Text: Acts 28:11-16 FCF: We often struggle remaining self-focused even with our Christian brothers and sisters. Prop: Because hospitality and brotherly love in the church is needed by all in abundance, we must love one another like Christ loved us. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 28. In a moment we'll begin reading in verse 11 from the New English Translation. You can follow along in the pew bible or in whatever version you prefer. Since chapter 27, Luke has been telling us the maritime adventure story of Paul on his way to Rome. The greater story of Paul going to Rome actually began all the way back in Acts chapter 19 when Paul decides to go to Jerusalem on the leading of the Holy Spirit. So, we have been in this final narrative of the book of Acts for quite some time now. Although it has only been 7 months for us to learn about Paul's journey to Rome, it has already taken Paul about 3 years having arrived in Jerusalem around AD 57 and now having wintered in Malta, arriving in Rome in AD 60. Today we will see the completion of this adventure and see the providence of God to use His church to bring Paul safely to Rome. Please stand with me to focus on and give honor to the Word of God as it is read. Invocation: Our Father in heaven. Your name is of more value than any name that has ever been or ever will be. May Your Kingdom permeate this world so that Your will reigns in the hearts of all people. We ask as Your children that Your Spirit might feed us today on Your Holy Word and help us to love one another as Your Son has loved us. Father do not allow us to be overtaken with the temptation to love ourselves or to be self-focused. But deliver us from the deceptions of the Evil One who walks about like a roaring lion waiting to feast on us. Instead, let us take up Your armor to extinguish his fiery darts. We seek all these things from You, because to You belongs the Kingdom, the power, the glory, forever and ever. We pray in Jesus' name – Amen. Transition: [Slide 2] The Puritan Richard Sibbes once said, “No man can love a saint as a saint but a saint.” In other words, the only way it is possible for a Christian to be loved as a Christian ought to be loved, is if he or she is loved by another Christian. The English Evangelist of the Great Awakening George Whitefield said, “As soon as the love of God was shed abroad in my soul, I loved all, of whatsoever denomination, who loved the Lord Jesus in sincerity of heart.” Truly being a follower of Christ requires and naturally produces unconditional and self-sacrificing love for others who are followers of Christ. This… is what we will see today. Let's start in verse 11. I.) Hospitality and brotherly love should abound in the church, so we must love one another as Christ loved us. (11-14) a. [Slide 3] 11 - After three months we put out to sea in an Alexandrian ship that had wintered at the island and had the “Heavenly Twins” as its figurehead. i. And so, the final leg of the journey to Rome begins. ii. After wintering on Malta for 3 months the passengers of the Alexandrian grain vessel which was no more, no doubt split up between various ships on Malta to go to various destinations. iii. But Paul, his companions, the soldiers, Julius the centurion, and the rest of the prisoners all board another Alexandrian ship headed for Rome. iv. This ship had wintered in Malta, arriving well before the storm no doubt. v. But then Luke includes a final detail about the ship, and for a casual 21st century western reader of the text, it would very easily slip past unnoticed. vi. Luke records that the ship had on the bow a figurehead. Now this could be carved wooden images or perhaps an engraved or painted image. We are not exactly sure. But regardless, Luke dutifully records that on the bow were “The Heavenly Twins.” vii. Which should lead us to ask two basic questions. viii. First, who are the Heavenly twins? And second, what is the significance of Luke mentioning this? 1. [Slide 4] So, who are the Heavenly twins? a. In Greek mythology the Heavenly twins, or The Sons of Zeus, are two heroes named Castor and Pollux. b. The story goes that their mother Leda was seduced by Zeus who posed as a swan. On the night she conceived her children her husband was with her too. c. She produced 2 children hatched from an egg. d. Castor was the son of the human father and Pollux was the son of Zeus. Yet they were identical twins. e. Both sons were renowned for their prowess in battle. They were patron deities of navigation and protection of travelers and are represented in the constellation Gemini. f. This answers the question as to why they would be included on a sea faring vessel. g. The way the story goes… The twin brothers abducted two sisters, and because of this two of the women's cousins came after Castor and Pollux. Pollux killed his pursuer but Castor was not so lucky. h. Zeus killed the man who killed Castor and then gave Pollux a choice. i. Pollux was his son and asked if he would rather stay with him on Olympus forever or share his immortality with his brother. j. Pollux chose to share his immortality and he and Castor alternated days being either immortal or bound in the realm of the dead. 2. [Slide 5] So, why does Luke mention this? What is the significance of this figurehead? a. Is Luke simply recording details to reinforce the reliability of his information? i. Adding this detail would mean that a person could go and look up this ship in the future to confirm the story was true. ii. In fact, some older commentators suggest that this was actually the name of the ship or even the owner of the ship. But that is not a very common interpretation. iii. Assuming it isn't the name of the ship or the owner of the ship, mentioning this figurehead would not have been a great way to increase reliability, since so many ships which sailed the Mediterranean would have a figurehead of the Castor and Pollux. iv. Furthermore, not many people would question the believability that Paul and his companions sailed safely to Italy from Malta. v. It would have been the fact that they all survived a Nor'easter that would have been the far-fetched maritime tale. vi. No. I don't think this is an instance where Luke is detail dropping to increase the believability of his story. b. Is Luke praising Castor and Pollux? i. Another possibility is Luke recognizing some kind of authority of these gods to actually impact the world around them. ii. We know that Paul and his companions arrive safely in Rome and even, as we'll see, experience a favorable south wind to make their travel swift. iii. If Luke is praising these gods for getting Paul to Rome, then we probably need to dismiss the entire book of Acts and Luke from our cannon of scripture or we need to radically change our monotheistic view to recognize that other gods should be looked to for various things and not Yahweh alone. iv. So no, I do not think that Luke is saying that the success of their trip was due to Castor and Pollux blessing them. v. If anything, Luke might be making a somewhat comical comparison to these impotent gods of paganism and how they are really only able to save these sailors when the weather is good and only Yahweh can save His people through bad weather and storms. c. [Slide 6] Is Luke including this detail to further contrast the state of unbelieving Gentiles and unbelieving Jews? i. Theophilus is the recipient of Luke's two scroll tome. ii. Luke begins his gospel expressing that the things he writes are to reinforce what Theophilus has come to believe. iii. Theophilus is probably not the true name of the person Luke is writing to. More than likely Theophilus is a gentile who probably knew quite well who the Heavenly Twins were. He also was probably relatively high up in the Roman government, and has come to know Christ as Savior and Lord. iv. As such, Luke has tried to emphasize a few themes in the book of Acts. v. One of these themes is that Christianity is not a direct threat to the Roman Empire. 1. Over and over again, although Christianity is at the center of unrest throughout the empire, Luke has shown that it is actually the unbelieving Jews who are stirring up trouble because they will not accept their Messiah, Jesus of Nazareth. 2. Unlike the zealots and the Jews in Judea at the time of his writing this book, Christians are not actively opposing Roman rule. 3. In fact, the Christians are generally peaceful and submissive toward the Roman government. 4. Christian beliefs and ideology stand opposed to the paganism of Rome in many ways… but not in every way. vi. Pagan gentiles share some common practices with Christians that unbelieving Jews seem to lack. 1. The story of Castor and Pollux emphasizes the brotherly love and hospitality valued in Roman culture. 2. Values that are directly associated with paganism. 3. Luke connects the Maltese brotherly love to this figurehead which stands for the same thing. 4. And soon he'll be talking about Christians who show similar love and hospitality. 5. But by the end of the book of Acts, the unbelieving Jews do not afford the gentiles a similar love. 6. In fact, they are absolutely appalled at the thought that the Jewish Messiah would be offered to Gentiles. 7. Which leads us to another reason Luke would include this detail. vii. Paul has not allowed his Jewish sensibilities to prevent him from giving the gospel to the Maltese or from getting to Rome to give the gospel to Emperor Nero. 1. Throughout the three months on Malta, Paul certainly ate with gentiles. 2. And more than likely, he ate whatever was set in front of him. 3. Meaning that Paul did not follow the Jewish dietary laws while on Malta. 4. Now he boards a ship with obvious idols at the bow. 5. These practices would have been repudiated by every good Jew. Indeed, to even eat with gentiles (even if the food was kosher) would have been culturally taboo and somewhat illegal, especially in Judea. 6. Remember, Paul is headed to Rome because of the Jews' hatred of gentiles being welcomed into the Nazarene sect of Judaism known now as The Way or Christianity. 7. Paul forgoes these sensibilities to do what the Lord Jesus had commanded him to do. 3. So, to take a long answer and make it very short, Luke includes this detail to continue his comparison between three groups of people. 4. Unbelieving Jews, unbelieving gentiles, and Christians. 5. And his point is clear. 6. In many ways, unbelieving gentiles are more receptive to the truth of the gospel, and closer to the teachings of Jesus, than unbelieving Jews are. 7. This seems to conform to Paul's point that he has already made in his letter to the Romans that the Gentiles coming to Christ in droves are part of God's plan to make the Jews jealous. 8. We are praying, even still today, that there would be an awakening among the Jews to the one whom they have pierced. 9. So, what's next on the trip? b. [Slide 7] 12 - We put in at Syracuse and stayed there three days. - 13 - From there we cast off and arrived at Rhegium, and after one day a south wind sprang up and on the second day we came to Puteoli. i. Largely we merely see itinerary here. ii. [Slide 8] The band of travelers make their way through the Strait of Messina. They land first in Syracuse on Sicily. Then on to Rhegium in Italy. iii. After staying there a day, a south wind favored their travel and they made it to Puteoli the next day. A trip which would have probably taken a little longer. c. [Slide 9] 14 - There we found some brothers and were invited to stay with them seven days. And in this way we came to Rome. i. And so here we have the comparison and contrast between Christians and the Maltese people. ii. How are they similar? Both groups welcome Paul and his companions and the soldiers and the other prisoners to stay with them. iii. They were shown hospitality as strangers. iv. Publius entertained them for 3 days and the Maltese villagers took them in after they were shipwrecked. v. Here we see a subtle difference. vi. Publius was a leading man. A man who probably had a good deal of wealth. vii. Luke doesn't mention anything about the station of these individuals. He only says that they were brothers. They were believers. viii. And they hosted Paul, his companions, Julius, the soldiers and the other prisoners, for an entire week. ix. Julius would have had the right and responsibility to requisition a room and provisions from the cities they went to, but this would have no doubt been a tedious task and the rooms they got would have no doubt been quite unpleasant. x. Discovering people who willingly desired to host them, without force, for an entire week, would have been a perplexing but welcome surprise. xi. Lengthy stays like this among pagans would have been generally discouraged. Two or three days was the typical threshold for social etiquette. xii. Indeed, to commit to an entire week's stay would have been very rare and reserved only for family or very close friends. xiii. But we get the impression that these Christians are not following some social convention or cultural requirement – but rather this is the heart of Christians welcoming and caring for other Christians. xiv. As though they are very close friends or family. xv. So, we can see and understand that the pagan sense of hospitality is rooted in social norms and moral examples of their somewhat morally ambiguous gods. But the Christian form was rooted in mutual love as we are one in Christ and follow His perfect example to love others. xvi. And now after a long maritime adventure, Luke rather modestly reports how Paul arrives in Rome. Luke isn't saying this as though Paul had already arrived. Rather he is saying this as a way to close out the sea travel and indicate that they approach Rome by land on the Appian Way, the main road leading to the great city of Rome. d. [Slide 10] Summary of the Point: In a world where culture seemed to value hospitality and brotherly love, we might wonder what Jesus might mean by His statement to His disciples that the world will know that they are His disciples by their love for one another. Certainly, if our love for one another merely parallels the love that pagans show each other, then the world would not see us as any different. But by way of direct comparison to the Maltese unbelievers' hospitality and care, we see the brothers in Puteoli taking in and caring for Paul and his companions for an entire week. This shatters the social convention and proves that something is indeed different about the way Christians exercise hospitality and brotherly love toward one another. Indeed, hospitality and brotherly love in the church should be in abundant supply. And as our culture devalues these traits or limits them to family and friends, it becomes even easier for God's people to separate themselves from the culture and love one another abundantly. For this is what we must do. We must love one another. How? As Christ has loved us. Transition: [Slide 11 (blank)] So we see that loving one another is a normative practice in Christ's church that should be so abundant that the world recognizes it as peculiar and different than what they can find anywhere else. It is a love based on connection in Christ which transcends and goes deeper than all the normal things that usually bind people together. But is this something that only weak Christians need? Do only weak Christians need to be loved and cared for abundantly? Let's take a look at the last couple verses of Paul's journey to Rome. II.) Hospitality and brotherly love is needed by all in the church, so we must love one another as Christ loved us. (15-16) a. [Slide 12] 15 - The brothers from there, when they heard about us, came as far as the Forum of Appius and Three Taverns to meet us. When he saw them, Paul thanked God and took courage. i. So, the brothers here are referring to brothers from Rome. Rome was referenced in the last verse. ii. [Slide 13] We see on the map behind us that in reference to Rome and Puteoli the Forum of Appius and the Three Taverns are roughly ¾ of the way to Rome. iii. The Forum of Appius is about 43 miles from Rome while the Three Taverns was about 33 miles away. iv. No doubt these brothers were either two separate groups of believers or 1 large group that went to meet Paul. v. The first group stopped at Three Taverns knowing that Paul would certainly travel through there on the Appian Way to Rome. vi. The second group went on to meet him at the Forum of Appius. vii. But what are these places? viii. They are two famous way stations along the Appian way as one traveled to and from Rome. ix. The Forum of Appius is really not a Forum at all. It is actually a market town where people rested during their travels. x. The Three Taverns is another rest stop along the Appian Way which included shops, booths, and inns. Tavern for us indicates a bar – but that was not the meaning at this time. xi. [Slide 14] When Paul saw these Christian brothers, he thanked the Lord that he was being received to Rome with such love and care. xii. He also took courage for the time he would remain here knowing that he would certainly be provided for and have the ability to connect with the church in Rome. Something he had desired to do for quite some time. xiii. Notice that Paul the apostle who this entire trip has trusted God to get him to Rome… thanks God and takes courage at the sight of Christian brothers. xiv. Even Paul, though he had the promise of God, took comfort in the fact that there were people he could see, hear, touch, and speak with that would care for him and see him to Rome. b. [Slide 15] 16 - When we entered Rome, Paul was allowed to live by himself, with the soldier who was guarding him. i. And so, Paul's journey to Rome officially comes to a close. ii. He arrives in the city and is permitted to rent a house for himself. iii. He would be kept under guard of a single soldier. But he would enjoy a significant amount of freedom in the city of Rome while he awaited his meeting with Caesar Nero. iv. We'll see a bit of that freedom next time in the book of Acts. c. [Slide 16] Summary of the Point: So once again we see highlighted for us the brotherly love of these fellow Christians who traveled 43 miles to meet with and escort Paul safely back another 43 miles to Rome. But unique in these last couple verses is the need Paul had for Christian brothers to surround him and see him safely to Rome. Paul trusted God without question. During the storm, he may have been one of the few who kept on believing God's Word. But now, on his last leg of 120 miles from Puteoli to Rome, Paul finds great comfort and courage in Christian brothers surrounding him and caring for him. If PAUL needs this kind of hospitality and brotherly love, it seems like no one in the church would be without this need. So, since the weakest to the strongest of us need love from one another… we must love one another as Christ loves us. Conclusion: So, CBC, what have we learned today that informs or corrects our beliefs and guides and shapes our lifestyles. Basics of Faith and Practice: [Slide 17] In chapter 28 Luke has shown us the general hospitality and care that unbelieving pagans were capable of. But since beginning the church on Malta, Luke has transitioned to showing us the necessary and abundant hospitality and brotherly love of the body of Christ. First with the Maltese sending Paul away with wealth and provisions. Then with the brothers in Puteoli putting Paul and his companions and even Roman soldiers and other prisoners up for a week. Then with these brothers who traveled over 40 miles to ensure that Paul and his companions arrived safely in Rome. So, we see how necessary abundant hospitality and brotherly love is to the church. We also see that every member of the church needs this necessary and abundant love from time to time. In seasons of doubt, lack, and hardship – this love is especially necessary – even by those who we would say are spiritually… strong. Strength does not mean invulnerability. The obvious application for both of these truths today, is that we as believers must love one another as Christ has loved us. This implies not only that it is necessary that we love one another but that we must love one another abundantly. But let me apply these teachings and applications a little more specifically this morning. 1.) [Slide 18] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that abundant brotherly love is required in the body of Christ. a. Jesus told His disciples that He gave them a new commandment. That they should love one another. b. Now that in and of itself is not a new commandment at all. c. In fact, that is a command given in the Old Testament Mosaic Law. d. Jesus affirmed that law during his ministry when the Pharisees were trying to set him up for failure by asking what is the greatest Old Testament law. e. He said to love God with all your heart, mind, and strength and the second is like it (or similar in importance and value) which is to love your neighbor as you already love yourself. f. Then He said that on these two laws hang all the law and the prophets. g. So why did Jesus call His command new? h. His command no longer required for His disciples to love one another as they already loved themselves. His command required His disciples to love one another as He loved them. i. To be plain, Jesus said to love other disciples of Christ unconditionally and self-sacrificially. j. Then Jesus goes on to say that if we love each other this way – the world will know we are His followers. k. Real, abundant, unconditional, self-sacrificing love is absolutely required of all the members of the body of Christ. l. So much so that if you are not loving your brother, the apostle John points out that you cannot love God. For how can you love God whom you haven't seen if you can't love your brother whom you have seen? 2.) [Slide 19] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that strong Christians do not need abundant brotherly love from other Christians. a. Another way we might say this is that our real, abundant, unconditional, and self-sacrificing love for other believes is not selectively applied to any category of person. b. All Christ followers need this love. Who among us does not need the love of Christ? Any hands? c. If we are to love one another like Christ loved us – does Christ truly love His bride? Is there any of His sheep that He has despised? d. The goats He will turn away to be sure. But will any of the sheep His Father has given to Him be lost? e. My friends, this pastor needs Christians loving him. f. Your Elders need Christians loving them. g. Our missionaries need Christians loving them. h. Paul, an apostle, thanked God and took courage from the hospitality and brotherly love given to him by the believers in Rome. i. God should have been enough for him. God should be enough for all of us. j. But Paul needed assurances. God gave him the love of other believers. k. We all need the love of Christ to flow through us. l. These truths give us one application and one warning. m. First, by application… 3.) [Slide 20] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must love one another as Christ loved us. a. If you are actually a Christian, you should love other Christians the way Christ loved you. Without question. Without excuse. Without pause. Without complaint. b. That is why you are here. c. You aren't here to have your career. d. You aren't here to be parents. e. You can have these goals but it isn't your primary purpose here. f. You are here to build the Kingdom and lay up treasures in that kingdom that cannot be destroyed. g. Think of it this way, you will spend the rest of your eternal life with these people. h. You might as well start loving them now! i. And now is when we get to practice loving them the way Christ loved us. In the New Kingdom there will be no sin, which means that to love unconditionally will actually be quite easy. j. It is very difficult to love other believers when they are selfish. When they are immature. When they hurt you. When they are acting sinfully. When they don't deserve it or don't think they need it. When they love you conditionally, it is very hard to love them unconditionally. k. But we get to be refined in fire in this life. We get to love when it is hard now. l. And this is how people will know that we are Christians. Because in spite of all our differences and in spite of whether someone has earned it – we still love them. m. That is weird. REALLY weird. n. Our culture tells us to write people out of our lives who treat us this way. o. Jesus says to love them. p. Our culture calls them toxic. q. Jesus says to love them. r. Our culture says you have to protect yourself. s. Jesus says to love them selflessly and sacrificially. t. Now part of love is rebuke. As Christians they don't get a free pass to live this way forever… and that is the warning… 4.) [Slide 21] De-Exhortation: “What actions should we stop doing” or “What behaviors do we naturally practice that this passage tells us to stop doing?” We must not become self-focused or self-serving in our love for one another. a. Because abundant, unconditional, self-sacrificing love is required by all believers, we must not allow our love to become self-serving or self-focused. b. Imagine we have two cables attached to posts stretching out in a V shape. c. Unconditional, self-sacrificing love is when two people stand on either of these cables and lean on each other to walk toward the end. d. But when one of us becomes self-focused or self-serving, when one of us stops giving love and only seeks to take love… what happens? e. It is like if one person stopped leaning in and began to shift their weight back to protect themselves from falling face first. f. What does that produce? What hurts does that cause? g. I will suggest to you two hurts come from this. i. First, the Christian who has become self-serving and self-focused will feel as though others are not loving them the way they had before. 1. When you lean in on someone else, you feel all their weight against you. But when you pull back it seems like they aren't leaning in the way they should. 2. The more self-seeking and self-focused we become in the church, the less we will appreciate the love others offer to us. 3. In an effort to care for ourselves and protect ourselves, we actually end up ensuring that we won't feel loved or cared for. 4. And that might lead to bitterness and resentment. ii. Second, the Christian who is loving unconditionally will be hurt in one of two ways. 1. Either we will also become self-focused or self-serving in our love… since this Christian has stopped loving us unconditionally, we will stop loving them unconditionally. 2. OR, we will fall flat on our faces and wonder what happened. We will become gun shy about loving someone unconditionally in the future because we know the hurt that can be caused when that relationship is not characterized by mutual unconditional love. h. Can you imagine what we would do if Jesus loved us like this? i. We must love one another. We must do so unconditionally and in a self-sacrificing way. j. Because the moment we make it about what we get rather than what we give… we will hurt ourselves and others. 5.) [Slide 22] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” God has provided Spirit indwelled human ministers to encourage and care for us. This is the necessity of the local church. a. We ought only to need the Lord. b. But we are weak. c. And God knows our weakness. He knows that although He is enough, that we would need Spirit indwelled flesh and blood to come alongside us and love us. d. That is why He built His church. e. When it works the way God designed it… we have a perfect relationship where we lean in on one another and we can walk this life all the way to its end… together. f. And God's grace can give us the strength to love each other in this way. g. And this is the greatest argument for the local church. h. As believers in Christ, we are all part of the universal church. i. But the universal church which is spread throughout the world and throughout time, doesn't know my hurts and failings. The universal church doesn't see me in my weakness. The universal church can't tell that my countenance has fallen. j. And I can't meet the needs of the universal church. Those needs are too great for me. k. But here… as a local assembly… we can know each other… well. l. And without derision and without judgment we can cling to one another for help when we are at our weakest. m. People who insist that it is normal to do church from their couch. People leaning heavily into their immediate family rather at the expense of gathering with their local church. n. You need to hear me. Your couch will burn up. And your family relationships won't exist any longer in the New Kingdom. o. You know what will? p. The church. q. The late Voddie Baucham said, “Church membership is the most important aspect of lifestyle evaluation. Let that statement sink in for a minute. I'm arguing that the most important thing for a family shepherd to do—when he's evaluating how he's leading his family—is to ensure they're healthy members of a healthy church. This is more important than his assessment of their financial status, their use of time, where and how they live, what they drive, where and how their children are educated, or any other lifestyle issue. None of those things is as significant as church membership." r. The local church is a gift to us and we cannot survive without it. s. Which brings me to the nature of the church and its reflection of the gospel… 6.) [Slide 23] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” The church is completely different than any other organization or group because we love one another deeply, many times in spite of our differences. a. Any human made organization can engineer connections and friendships around common interests. b. In fact, many churches do this on purpose thinking that they are helping people in the church to form lasting relationships which will make sure they stay at the church. c. But all they do is segregate the body of Christ into likeminded interest groups that are essentially separate churches operating within a larger church. d. The body of Christ is different than any other human organization in that we may be completely different people. e. We may have different interests, different hobbies, different social statues, different ethnicities, different cultures, different upbringings. f. We might be in different places in life, either a kid, a young adult, a young married couple, a young married couple with kids, a middle aged married couple with older kids, a middle aged couple with grown kids, an older couple with adult children, an older couple with grand children, widows, widowers, single and never married, and the list goes on… g. And in spite of all these differences… we are still here together… worshipping God. h. Why? i. Because of Jesus. j. He connects us more deeply and more fully than any other common interest we may share. k. And indeed the intergenerational nature and diversity of the church is essential. We don't need to be divided into what earthly circumstance we have in common. Instead, we must be united based on what we all have in common. l. That is Christ has saved us from our sins! m. If we are united with others around our common interests we may as well be a club. A VFW. A fraternal order. Why? n. Because that is what everyone does. o. But to intentionally disregard common interests and unite together under the commonality of Christ… is to truly grasp what it means to be the church. p. To have such deep unconditional and self-sacrificing love for someone who isn't your age, who doesn't like the things you do, who isn't in the same place in life that you are, who isn't your family… THAT… is WEIRD! q. And that is what Jesus meant when He said they will know you are my disciples by your love for one another. r. The 12 disciples were made up of i. Fishermen ii. Tax collectors iii. Zealots iv. Some were family, being brothers v. Some were from Galilee, others from other places vi. Some of them were fiery vii. Some were skeptical viii. Some were warm and winsome ix. Some were given an elevated status x. Some were wealthy when they were called to follow Jesus xi. Most were poor s. They were a diverse crowd to be sure… t. But you know what… u. All but one of them were tortured and killed for preaching Jesus Christ crucified, risen, and coming again. v. And all of them suffered for the name of Jesus. w. What does that mean? x. It means that this entity known as the church… is no man-made thing. Because it shouldn't work. We don't have enough in common to love each other this way. y. Yet… we do. z. If you desire to know this gospel that binds us all together in love – Speak to an Elder today. [Slide 24 (end)] Let me close with a prayer by the church father John Chrysostom. Lord, help us never to distance ourselves from you. Instead, let us hold tightly to the care of our souls, and to love each other. Let us not injure other members of our own body, as that would be insane. But let us be kind to others even more as we see them feeling poorly. Though we often see many persons physically suffering from difficult or incurable illness, we never stop offering possible remedies. What is worse than painful arthritis in the foot or hand? Would we just cut off the limbs? Not at all! We do everything possible to relieve the pain, even if we cannot cure the disease. Let us do the same for our brothers and sisters in Christ. Even if they have an incurable disease, help us to still tend to them, and let us bear one another's burdens. That way, we fulfill the law of Christ, and obtain the promised good things, through the grace and lovingkindness of our Lord Jesus Christ, to whom be glory forever and ever with the Father and the Holy Spirit, Amen. Benediction: May He Who has revealed to every nation His everlasting righteousness, Who sits enthroned in ageless splendor, Rule in your hearts since as members of one body you were called to peace. Until we meet again – go in peace and in love for one another.

My guest today is Dr. Colleen Darnell, who will speak to us about New Kingdom literature (featuring rulers like Ramesses, Thutmose III, Seqenenra, and more). It's a fun discussion, ranging from the calamitous death of Seqenenra Tao, to the triumphs of Thutmose III and Ramesses II, to the divine glamour of chariots, and how pharaohs became literary "heroes." Dr. Colleen Darnell's website: https://www.colleendarnell.com/ Online classes about ancient Egyptian history and culture: https://www.colleendarnell.com/classes Dr. Colleen Darnell at Academia.edu: https://yale.academia.edu/ColleenManassaDarnell Learn more about your ad choices. Visit megaphone.fm/adchoices

What Was The Best Empire In History? Welcome to VOLUME 190 of The Bracket. Kenjac is host alongside Chief, Whtie Sox Dave, Vibbs and the Wonton Don. Follow The Bracket ►TWITTER - https://twitter.com/BracketPod ►INSTAGRAM - https://www.instagram.com/thebracket/ Follow Kenjac ►TWITTER - https://twitter.com/JackKennedy ►INSTAGRAM - https://www.instagram.com/jackennedy/ ►TIKTOK - https://www.tiktok.com/@ken_jac Intro - (0:00) 12 Holy Roman Empire v 5 Qing Dynasty - (3:38) 4 America v 13 New Kingdom of Egypt - (12:53) 8 Macedonian Empire v 9 Umayyad Caliphate - (24:44 ) 1 British Empire v - 16 Yuan Dynasty (40:59) 11 Persian Empire v 6 Spanish Empire - (44:29) 14 Portuguese Empire v 3 Roman Empire (54:31) 10 Byzantine Empire v Ottoman Empire - (1:03:53) 2. Mongol Empire v 15 Russian Empire (1:12:25) Playoffs - (1:22:37) Finals - (1:50:10) Download the Gametime app today and use code BRACKET for $20 off your first purchase Get your first month of BlueChew FREE Just use promo code BRACKET at checkout and pay five bucks for shipping. https://BlueChew.com #History #empires #barstoolsportsYou can find every episode of this show on Apple Podcasts, Spotify or YouTube. Prime Members can listen ad-free on Amazon Music. For more, visit barstool.link/lightscamerabarstool

Join Pastor Mike Burchfield as he continues his series, Jesus Christ: Perfect Man - Mighty God. This Sunday he will be discussing: Inaugurating a New Kingdom. Matthew 4:12-17 "Now when he heard that John had been arrested, he withdrew into Galilee. And leaving Nazareth he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali, so that what was spoken by the prophet Isaiah might be fulfilled: 'The land of Zebulun and the land of Naphtali, the way of the sea, beyond the Jordan, Galilee of the Gentiles— the people dwelling in darkness have seen a great light, and for those dwelling in the region and shadow of death, on them a light has dawned.' From that time Jesus began to preach, saying, 'Repent, for the kingdom of heaven is at hand.'"

Sometimes a small step in the wrong direction can be magnified by factors such as greed and willful moral blindness. This was the case seventy years before St. Peter Claver was born to a farming family outside of Barcelona, Spain in 1580. King Ferdinand of Spain authorized the purchase of 250 African slaves in Lisbon for his territories in New Spain. One hundred years later, 10,000 African slaves were arriving every year to the New Kingdom of Granada, today known as Columbia. The king's small decision to supposedly help farmers and landowners in New Spain meet their need for laborers allowed the slave trade to grow to epidemic proportions throughout the Americas.  St. Peter's life's work as a Jesuit priest was helping the men and women who arrived sick, exhausted, and maltreated to the port city of Cartagena. He would meet the ships upon their arrival and go down into the holds where the human cargo was packed tightly together. It is estimated that one third of the men and women died in transit. Peter would carry medicine, food, bread, and lemons to those who survived. He attended to their human needs first and then, over time, tried his best to meet their spiritual needs.  Peter also preached the Gospel message to the merchants, sailors, and ship owners. He tried to impress upon them that we are all human beings and that we have a common need to be treated with dignity and respect. When he visited the plantations where the African slaves were working, he would stay with them rather than in the comfortable homes of the landowners. He preached in the city squares, country areas, and was often among the sick in the hospitals. Fellow Jesuit Fr. John Hardon could have been reflecting on the life of Peter Claver when he wrote: “Love is shown more in deeds than in words. Love does not mean that I like doing what I'm doing, love means that I do it, and the doing is your love.”    Over the course of his life, the conservative estimate is that Peter baptized 300,000 people - and he continued his instructions after they were baptized by distributing holy pictures and having translators help him to preach. He heard 5,000 confessions on a yearly basis. It should be no surprise that his last years were filled with ill health. Unable to leave his room, his community assigned an ex-slave to attend to his needs. Unfortunately, this man mistreated Fr. Claver and stole his food. Peter did not complain, seeing his ill treatment as a penance for his sins. When he died on September 8, 1654, word spread quickly. People came from all over the countryside to visit his room, which was soon stripped of everything that might be considered a relic. His life was such a heroic example of the Christian praxis of love and the exercise of human rights that September 9th, the day after Peter's death, is celebrated today in Columbia as Human Rights Day.  St. Peter Claver, friend of the marginalized and oppressed, pray for us.   Blessings, Fr. Kevin MacDonald, C.Ss.R.

ATTENDEESNosaj from New Kingdom, Height Keech, NAHreally, Daniel OlneyAGENDANew BusinessDiscuss After The End and how it led to Run Away with A Wild and A Rare One.  Discuss Run Away with A Wild and A Rare One in detail. intro and outro by andrew

Aug 31, 2025Blake Hardcastle, Equipping PastorGrand Parkway Baptist ChurchWhat's it like in the New Kingdom?Matthew 5:1-12Intro - What is Jesus Doing v.1-21. Kingdom People are Aware They are Needy. v.3-6 • The Poor in Spirit • The Mourners • The Meek • The Hungry and Thirsty for Righteousness2. Kingdom People Choose to Live for God. v.7- • The Merciful • The Pure in Heart • The Peacemakers3. Kingdom People Expect Persecution. v.10-12Mental Worship 1.  Where have the beatitudes brought you affirmation you are in the Kingdom?  2.  Is there a conversation you have been putting off? 3.  When is the last time you experienced persecution? Can you rejoice over it? 4. Do you know the Idols that most often tempt you? 5. Are you seeing God lately or does he seem hidden? 6. Is someone trying to make peace and you're putting them off?

“Brain washing” #1 By Pastor George Lehman   It is possible for a child of God to have a new life, and a new heart, but be without a new head. We are New Kingdom people with Old Kingdom thinking I'm not talking about being brainwashed to believe something you don't want to. Realizing where the war is Romans 7:21-25 (Amp) - 21So I find it to be a law (rule of action of my being) that when I want to do what is right and good, evil is ever present with me and I am subject to its insistent demands. 22For I endorse and delight in the Law of God in my inmost self [with my new nature].  23But I discern in my bodily members in the sensitive appetites and wills of the flesh] a different law (rule of action) at war against the law of my mind (my reason) and making me a prisoner to the law of sin that dwells in my bodily organs [in the sensitive appetites and wills of the flesh].  24O unhappy and pitiable and wretched man that I am!  Who will release and deliver me from [the shackles of] this body of death?  25O thank God!  [He will!] through Jesus Christ (the Anointed One) our Lord!  So then indeed I, of myself with the mind and heart, serve the Law of God, but with the flesh the law of sin. Thanks be to God it is possible.  Imagine 2 countries at war.  Bombs, rifle fire, lots of noise. The only problem is that the armies are fighting in 2 completely different areas.  How can anyone win over the other if they're not fighting at the same spot? So many spirit-filled believers go through life defeated – AND don't walk in their promised land (the fullness of God) because they don't know where the war is in their lives. So many Christians believe their failures and defeats come from: Bad luck - Bad timing - Bad family background and Any other negative circumstances. When actually they don't understand that their failures and defeats in life come as a result of “Losing the WAR in the MIND”. Some Christians don't even realize there is a war! Many think or say, “I am a Christian, but life is just this way”. Their life is a bit like going from victory to defeat – up and down life. I Can't be a good witness for Jesus.  An enthusiastic, effective life is for special people, “NOT ME”. Listen, there is a WAR, and we have an enemy. Revelation 12:9-12 (Amp) - 9And the huge dragon was cast down and out - that age-old serpent, who is called the Devil and Satan, he who is the seducer (deceiver) of all humanity the world over; he was forced out and down to the earth, and his angels were flung out along with him.  10Then I heard a strong (loud) voice in heaven, saying, Now it has come - the salvation and the power and the kingdom (the dominion, the reign) of our God, and the power (the sovereignty, the authority) of His Christ (the Messiah); for the accuser of our brethren, he who keeps bringing before our God charges against them day and night, has been cast out!  11And they have overcome (conquered) him by means of the blood of the Lamb and by the utterance of their testimony, for they did not love and cling to life even when faced with death [holding their lives cheap till they had to die for their witnessing].  12Therefore, be glad (exult), O heavens and you that dwell in them!  But woe to you, O earth and sea, for the devil has come down to you in fierce anger (fury), because he knows that he has [only] a short time [left]! The devil lost his fight in heaven and got kicked out onto earth.  The result is he's desperate to destroy the lives of God's highest creation. However, God sent Jesus to redeem mankind and empower us to defeat the devil. The Work is finished, Jesus is seated, all we need to do is embrace the truth and make it our own. John 10:10 (NIV) - The thief comes only to steal and kill and destroy; I have come that they may have life and have it to the full.(Abundant life) Luke 10:19 (NIV) - I have given you authority to trample snakes and scorpions, and to overcome all the power of the enemy; nothing will harm you. Jesus gave us Authority over ALL of Satan's power.   So why are we still at WAR? Satan knows that Jesus came so we could have life and have it more abundantly.  You see, Satan came to steal, kill and destroy that which Jesus has already died for us to have and possess.  If he can steal, kill or destroy our concept and understanding of Jesus' finished work “in your thought life”, then he can steal, kill and destroy us. The only real weapon Satan can use against us is DECEPTION.  Deception begins in our minds, in our thought patterns Deceive = Make a person believe what is false, mislead purposefully. Did you know: - that the human mind processes around 650 000 thoughts every 24 hours. Some conscious and some sub-conscious. You need to realize this gives the spiritual principalities and the rulers of the darkness of this world, the enemy, about 650 000 opportunities to explode deceptive missiles of fear, doubt, confusion, frustration, anxiety, worry and any other negative device in your mental headquarters (fear=false evidence appearing real). If demons can deceive you into dwelling on these things they gain a tremendous amount of control over your life – it robs you of God's supernatural creative power your mind possesses. If we are going to win this WAR we need to fight in the right place.  We need to set up a strong word governed defence system. Almost like WALLS around a city giving 24 hour protection.   Proverbs 25:28 – Like a city whose walls are broken down, is a man who lacks self control. You need to have self-control as to what you allow into your mental headquarters. 1 Peter 1:13 (NIV) - Therefore, prepare your minds for action; be self-controlled; set your hope fully on the grace to be given you when Jesus Christ is revealed. In order to be able to resist the enemy's attack against your MIND and THOUGHT life we need a good “Holy Ghost-Word-of-God brain washing” daily. Jesus said: John 15:3 (KJV) - Now you are clean through the WORD which I have spoken unto you. Our minds must be washed from whatever deceptive thoughts the enemy has planted in them.  Thoughts that want to take us off our God-ordained prosperous destiny. We really need a good BRAINWASHING. It's the continual hearing of the Word of God that causes the cleansing and renewing of your mind to take place. That's why coming to church and attending Home cells is of paramount importance, as a God ordained place of receiving THE WORD Ephesians 4:23 (Amp) - And be constantly* (without stopping) renewed in the spirit of your mind [having a fresh mental and spiritual attitude]. This is how you win the battle in your mind. When you daily brainwash your mind with God's Word, you will be able to stand firm and resist whatever deceptive, negative thoughts the devil sends you regarding that issue you're struggling with.   Jesus said John 8:32 - And you will know the truth and the truth will set you free. Ephesians 6:10-12 (Amp) - 10In conclusion, be strong in the Lord [be empowered through your union with Him]; draw your strength from Him [that strength which His boundless might provides.  11Put on God's whole armor [the armor of a heavy-armed soldier which God supplies], that you may be able successfully to stand up against [all] the strategies and the deceits of the devil.  12For we are not wrestling with flesh and blood [contending only with physical opponents], but against the despotisms, against the powers, against [the master spirits who are] the world rulers of this present darkness, against the spirit forces of wickedness in the heavenly (supernatural) sphere. It's these spiritual forces that bombard your approximately 650 000 thoughts a day.  Wanting to create: confusion, havoc, fear, doubt, worry, anxiety, depression and all negative emotions available! They don't want you to fulfil your prosperous destiny. Jesus said, “as a man thinks, so is he”. Your Thoughts become your Actions and Your Actions become your Habits and Your Habits become your Character and Your Character becomes your Destiny If you don't like where you're headed (Destiny) change your thinking The first step to winning the WAR - position yourself for success and victory. Realize the war of the enemy is against your mind. Fight the enemy at the right battlefield. 1 Peter 4:1 (KJV) - Forasmuch then as Christ hath suffered for us in the flesh, ARM yourselves likewise with the same MIND:  For He that hath suffered in the flesh hath ceased from sin. Philippians 2:5 - Let this MIND be in you, which was also in Christ Jesus. Jesus' greatest trial in His earthly ministry (about to die on the cross).  Jesus prepared His mind for action and He prayed.  Now you realize where the WAR is. The source of faith: It is told that the great preacher D.L. Moody said, “I prayed for faith and thought that some day it would come down and strike me like lightning But faith didn't seem to come. One day I read in Romans (Rom10:17 that “Faith comes by hearing and hearing by the word of God.” I had up to this time, closed my Bible and prayed for faith.  Now I opened my Bible and began to study, and faith has been growing ever since.” Make a quality decision to defend your mind with a good word “Brainwashing” on a daily basis. Don't be a victim when Jesus made you a victor. Discipline your mind with the anointed Word of God. God blesses His Word – not ours. AMEN

A unique mummy in an excellent settingIn this episode of the Mummy Movie Podcast, we examine Belphegor Phantom of the Louvre!Episode suggested by Storybook: Sacred Lore of Witchcraft PodcastWebsite: https://lnk.bio/StorybookPodcastPatreon: patreon.com/MummyMoviePodcastEmail: mummymoviepodcast@gmail.comBibliographyAssmann, J. (2011). Death and salvation in ancient Egypt. Cornell University Press.Dodson, A. (2012). Afterglow of empire: Egypt from the fall of the New Kingdom to the Saite Renaissance. Cairo: American University in Cairo PressIkram, S. (2015). Death and burial in ancient Egypt. American University in Cairo Press.Taylor, J. H. (1989). Egyptian coffins (Vol. 11). Bloomsbury Shire Publications.Taylor, J. H. (2001). Death and the afterlife in ancient Egypt. University of Chicago Press.Teeter, E. (2011). Religion and ritual in ancient Egypt. Cambridge University Press.Warburton, D., & Hornung, E. (2007). The Egyptian Amduat: the book of the hidden chamber. Living Human Heritage Publications.Taylor, J. H. (1989). Egyptian coffins (Vol. 11). Bloomsbury Shire Publications.Warburton, D., & Hornung, E. (2007). The Egyptian Amduat: the book of the hidden chamber. Living Human Heritage Publications. Hosted on Acast. See acast.com/privacy for more information.

Howdy folks. In lieu of a narrative episode this week (while I recover from the quadruple-length Battle of Kadesh), I wanted to alert you to an interview I did for the Autocrat podcast (available on Spotify, YouTube, and the Autocrat website). In a lengthy conversation, we explore the full gamut of Egyptian history from the Creation, through Pharaonic era, the Late Bronze Age Collapse, and up to the Roman Empire in Egypt (and the "last hieroglyphs" ever recorded). It's a fun conversation, please check it out! Autocrat Podcast Website. I include an excerpt from the interview here about a recent article discussing Hatshepsut's shattered statues. Additionally, Dr. Colleen Darnell the Vintage Egyptologist will be joining us on the show soon to discuss New Kingdom military hero tales. Dr. Darnell runs regular online classes about ancient Egypt, which you can find at her website. Learn more about your ad choices. Visit megaphone.fm/adchoices

Who was Ramses II, and why does his reign still fascinate historians today? In this deep dive, we explore the world of ancient Egypt during Ramses' time — from the topography of his empire to the cultural, political, and technological shifts of the Mediterranean. We'll uncover the role of the Phoenicians, the collapse of the Bronze Age, the winners and losers of this turbulent period, the great temples and carvings of Ramses II, the perception of pyramids in his era, and whether biblical accounts align with history. We'll also examine Egypt's economic systems, ancient technology, and the everyday lives of its people — from letters and myths to famine, cannibalism, and climate change.WELCOME TO CAMP!

Colossians 9-14 The book of Colossians follows the typical pattern of Paul's letters: the first half is heavily theological, while the second half is intensely practical. In most of his letters you can clearly identify a pivot point where he transitions from explaining what is true to outlining what to do about it.

This is message 63 in the Isaiah series. The Earth is My Footstool Isaiah 66:1-24 God declares His greatness and sovereignty by reminding us that He cannot be contained by temples or human traditions. True worship begins with a humble heart that trembles at His Word. Isaiah's final message reveals a God who will judge false religion, restore His people, establish His Kingdom, and make His glory known to all nations. His plan will not fail. The Messiah has come, He will reign, and every nation will see His power. The call is clear: worship God with sincerity, trust in His promises, and be ready for the day when His glory fills the earth. Don't forget to download our app for more from the Riverview Baptist Church. http://onelink.to/rbcapp Find more at https://riverviewbc.com/ Donate through Pushpay https://pushpay.com/pay/riverviewbc

(Isaiah 11:1-12 & Matthew 1:17-18) Today is no different from thousands of years ago when people faced terrible circumstances, with no one listening. The prophets of Israel, though, propose a radical way forward (Living History 3/6).

Send us a textIn the last episode, we discussed the Second Intermediate Period and the expulsion of the Hyksos. The Pharaoh responsible for this liberation of Egypt was Ahmose I and he begins the 18th Dynasty with the rise of the New Kingdom. The topics of this chapter include the first four kings of the 18th Dynasty and the first constructions in the Valley of the Kings. Checkout the video version at:https://www.youtube.com/@DWAncientEgyptSupport the showThis Podcast series is available on all major platforms.See more resources, maps, and information at:https://www.dwworldhistory.comOutlines, Maps, and Episode Guides for this series are available for download at:https://www.patreon.com/DWWorldHistory

Hapi was Egypt. The life-giving waters of the annual flood (inundation) were his work; and thanks to these waters, Egypt flourished, its people were fed, the gods received their offerings, and the social order was maintained. From the New Kingdom, papyrus and ostraca record songs/poems to the river god, called "Praise (dua) of Hapi." From the days of Ramesses II, we also have elaborate proclamations to the god and his blesings... A Hymn to Hapi (excerpt) Hail to you Hapi, who comes forth from the earth, Who arrives to give life to Egypt (Kemet), Hidden of nature, like darkness in the day, Whose followers sing to him, Who floods the fields, created by Ra, Who causes every herd to live, Who satisfies the desert, which is far from water, He (Hapi) is the moisture, descending from the sky… ... Egypt is awakened; its exhaustion has gone! All the creatures celebrate, when (Hapi) makes the Two Banks green. When he pours forth abundance, among the old and young alike. How lovely the lotus, whose blossoms dot the flood, that they may tell the happiness to come. ... Come, O god (Hapi)… do not be slow! Do not be cruel, reducing what we have, for you might do wrong to the innocent… May you (Hapi) give breath to the nose, when you come. O Hapi, do not sink into the ground… Your perfection is here before us, so that we may turn back to your keeping; and the gods are near… ... For more information about Hapi and Hymns to the Nile: Foster, J. L. (1995). Hymns, Prayers, and Songs: An Anthology of Ancient Egyptian Lyric Poetry. Lichtheim, M. (1973). Ancient Egyptian Literature Volume I: The Old and Middle Kingdoms. Quirke, S. (2004). Egyptian Literature 1800 BC: Questions and Readings. Siuda, T. L. (2024). The Complete Encyclopedia of Egyptian Deities. Wilkinson, R. H. (2003). The Complete Gods and Goddesses of Ancient Egypt. Learn more about your ad choices. Visit megaphone.fm/adchoices

So how does it end? How do the pieces of Isaiah fit together? Well, today we dive into Isaiah 66 and see the Lord's glorious plan for His Servant, His people and His kingdom. Join us in this exciting conclusion to this wonderful book! DISCUSSION AND STUDY QUESTIONS: 1.    As we wrap up our study in the book of Isaiah, what key truths were taught about sin in the following verses:  a.    Isaiah 1:3 b.    Isaiah 59:2 c.    Isaiah 64:6  2.    What key truths are taught about the New Kingdom and her King in the following verses:  a.    Isaiah 2:2 b.    Isaiah 7:14 c.    Isaiah 9:1 d.    Isaiah 9:7 e.    Isaiah 11:2 3.    In Isaiah 66, verse 1, what can mankind make for God to dwell in? Why? According to verse 2, where does the Lord abide? Who might abide with Him? What does it mean to tremble at the Word of God? Would you say that this phrase describes your disposition to the Lord and His Word?  4.    Verse 3 describes the religious hypocrisy of Isaiah's day. What does it sound like the people were doing? Why was this the equivalent of sacrificing dogs and pigs? Does God embrace this kind of worship? How do people make up their own worship today? Why might the Lord reject that worship too?  5.    How does verse 4 show that the people's worship was truly hypocritical? How might a person today act like they are listening to God when they're really not? 6.    In verse 5, the people who tremble at God's Word even face persecution from their own family. What does it look like in this verse? Have you ever seen this kind of persecution in our world today? How does a person's resilience in the face of persecution demonstrate the genuineness of their trust in the Lord?  7.    In verse 6, what is the Lord's response to those who revile His people? What kind of confidence should this give to God's people when they're facing persecution for the Lord? 8.    Verses 7 to 9 is speaking of how the Lord will form a new people and give birth to a new nation. In light of everything we've studied so far in the book of Isaiah, what is this new nation being spoken of here? What kind of hope do you think the Lord intends to convey to His people in these verses? Why would they need this kind of encouragement?  9.    In verses 10 to 14, what is the appropriate response to this work of God? How was the Lord guiding Jerusalem to fulfill her purpose to be a spiritual mother to the nations of the world? 10.    How does the arrival of this new nation also bring judgment in verses 15 to 18? Why?  11.    Verse 19 speaks of how the Lord will send messengers throughout the world. What will be the result of their ministry in verse 20? What is a grain offering? What is the significance of these people being grain offerings to the Lord? 12.    Think about the statement in verse 21 that these people from the nations will be legitimate priests and Levites. Under the Old Covenant, how did a person become a priest? What kind of selection process did they undergo? Why are these Gentiles given such a privileged role and place in this new nation? 13.    In verse 23, how long will this new nation and these new people last? What will all mankind do before the Lord? What does this also say about the endurance of the people's worship? 14.    Read over verse 24, what is the final point of the Book of Isaiah? How is this still a warning to the world today? 15.    Think back to what we have learned from Isaiah about this coming kingdom. Has this kingdom come yet? In this study of Isaiah, how have you seen what it means to be living in light of this future kingdom? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Jesus challenges every checklist we've ever used to grade ourselves. In Matthew 5:17-48 He insists that real righteousness reaches far beneath behavior to the motives that fuel it. Pastor Mark Medley unpacks this mind-bending section of the Sermon on the Mount by comparing it to international travel: you won't get far in Ireland if you drive on the American side of the road, and you'll overpay in France if you keep thinking in dollars instead of euros.Likewise, God's kingdom operates on its own measurements. Mark walks through five areas where Jesus resets the scale:Anger & Murder – Hatred incubates homicide. Deal with the heart first.Lust & Adultery – Imagination steers action; protect the inner life.Oaths & Integrity – Let “yes” mean “yes” without legal loopholes.Retaliation & Mercy – Drop the scoreboard and absorb the hit.Enemies & Love – Pray blessing on the very people who wound you.Each raises the standard beyond human reach (“Be perfect as your Father is perfect”) and sends us back to the opening Beatitude—poverty of spirit. That honest acknowledgment opens the door for a miracle Ezekiel predicted: God replaces stone hearts with living ones and powers obedience from the inside out.Mark also exposes the trap of religious rule-keeping. Sadducees, Pharisees, and Zealots all had lists, but none could convert God's currency of love. Rules alone breed division (“my list versus yours”) and miss the Law's true intent. Jesus fulfills the Law, then writes it on our hearts through the Holy Spirit so we can carry kingdom culture into everyday life—marriage, parenting, offices, and neighborhoods.Ready to rethink success? Hit play and let the red letters re-measure everything. Then share the message so friends can discover the freedom of living by heaven's standards instead of earth's scorecards.We are Trinity Community Church in Knoxville, Tennessee.Subscribe to our Podcast & YouTube channel to find past sermons, classes, interviews, and more!Find us on Facebook & Instagram

The New Covenant is one of the most important topics we can understand about the plan of God among people. Yet even though it's the covenant we're in right now with God, many Christians don't understand it. Today, in our study of Isaiah 42, we're going to look at one of the earliest references to the New Covenant found in the Old Testament. Join us for the key study in this key chapter! DISCUSSION AND STUDY QUESTIONS: 1. Isaiah 42 continues to build on the idea that a New Kingdom is coming. In verse 1, we find out that the leader of this kingdom is also a servant. Who is He a servant of? What does that indicate about His own nature and character? 2. The podcast explained that Isaiah 42 is one of several “Servant Songs” in the book of Isaiah. The four “Servant Songs” are found in Isaiah 42, 49, 50 & 53. What is a "Servant Song”? Why is it important to know about these “Servant Songs” when interpreting these passages? 3. Look over verse 1 again. How do we see the fingerprints of the Trinity in this verse? 4. Many Jewish people say that the servant here is the nation of Israel. While that is true in Isaiah 41:8-9, what were some of the reasons given in the podcast for why Israel is not the Servant here in Isaiah 42? Why is this “new” (or different) Servant necessary? 5. Verse 1 also speaks to the nature of the reign of the Servant. What kind of kingdom He establish? 6. In verses 2 to 4, how does He go about establishing this kingdom? In these verses, does it sound like Christ's kingdom expanding through conquest? How would you say that this kingdom is being established in these verses? How do we see this prophecy working out in our world today? 7. How does verse 5 show us the accountability that all people have to God? 8. Isaiah 42 introduces one of the earliest passages in the Bible about the New Covenant. In verse 6, what covenant is God appointing the Servant to bring to the nations? According to the podcast, what is the significance of the Lord's plan to move on from the Mosaic covenant? 9. In verse 7, why does the Lord characterize people's entrance into this kingdom as having blind eyes opened and being freed from dungeons? How did Jesus echo these principles in His Gospel proclamations? 10. In verses 10 to 12, what is the atmosphere of this kingdom? 11. Verses 13 to 15 speak of a different time period in the establishment of this kingdom. Verses 2 to 4 speak of Jesus' first coming and how He works in the world now. Verses 13 to 15 speak of His Second Coming when He will judge the nations and finally and fully establish His kingdom. How are these two interactions with mankind different? Why are they so different? 12. Verses 16 to 25 speak of the spiritual condition of mankind. What is the dominant malady of people described in these verses? What are the various responses to the Lord that are given in these verses? What accounts for these differences? What does this look like in our world today? How were you once blind? How do you now see? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

In this study through the Key Chapters of the Bible, we've seen that there are key chapters, and there are KEY chapters! Today, we're studying one of those Key-Key Chapters! Isaiah 11 explains God's plan for the redemption He is bringing into this world. Understanding this passage will help us unlock other passages throughout God's Word. Join us! DISCUSSION AND STUDY QUESTIONS: 1.    Have you heard of Christ's millennial kingdom? What do you know about it?  2.    Verse 1 talks about a “shoot” and a “branch.” Who is this referring to?  3.    In verse 2, “Who” will rest on “Him”? How does this point to the Trinity?  4.    Isaiah 11 is speaking to the transformation that the Lord will bring in His millennial kingdom. What principles, in verses 2 & 3, will guide the King who presides over this kingdom?  5.    Notice that the kingdom is not perfect in verses 3 & 4. How does this help us distinguish between Christ's earthly millennial kingdom, and His eternal kingdom in the New Heavens and New Earth?  6.    In verses 6 - 9, what will the relationship be between the animals and each other in this kingdom? What will their relationship be with humanity?  7.    In verse 10, how will the nations regard the “Root of Jesse”?  8.    Verses 11 – 12 speak of the establishment of this kingdom. What does it say will happen? Who will be recovered in the establishment of this kingdom? From where will they be recovered from? What sense does this give us about what events will be happening at this time?  9.    Verse 13 -14 speaks of the future conquests of Ephraim and Judah. We've noted in the past that these terms are often used to describe the Northern Kingdom (Ephraim) and the Southern Kingdom (Judah). What will they accomplish in these verses?  10.    Verse 15 – 16 speaks of a serious cataclysmic change that happens during this time that produce a return of the people back to God. What are these verses describing that will one day happen?  11.    As you contemplate this kingdom that is described in this chapter, what are some ways we (as kingdom citizens) can live by these principles today?  Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

The Book of Isaiah is filled with complex messages that combine warnings, prophecies and encouragements. Today's passage is foundational to understanding the Book of Isaiah and includes warnings about abandoning the Covenant with God and the Coming Day when He will establish a New Kingdom for His covenant people. DISCUSSION AND STUDY QUESTIONS: 1.    Isaiah 2 is looking far down the timeline of history. According to verse 1, when will these things take place?  2.    Verse 2 starts out talking about the “last days”. If you have time, glance at Ezekiel 38:16, Hosea 3:5 and Micah 4:1. When will these prophecies take place? However, the authors of Acts 2:17 and Hebrews 1:2 indicate that they were in the last days. Based on all of these verses, when are the last days? The podcast mentioned the principle of prophetic mountain ranges. What is that principle and how does it relate to this verse? 3.    Read over verses 2 & 3. How do these verses characterize the last days? 4.    According to verse 4, when these events take place, what kinds of things will the Lord be doing? What will the nations not be doing? Why? 5.    In verse 5, Isaiah calls the people to walk in the light of the world. What “light” (so to speak) were they walking in verses 6 to 8?  6.    What impact did their sins have on the overall society, as exemplified in verse 9? 7.    In verses 10 & 11, when the Day of the Lord takes place, what will happen to the people? How will the Lord be exalted?  8.    Read over verses 12 to 21, what kinds of things will happen on that “day”?  9.    This chapter ends with a sudden exhortation in verse 22. In light of the judgment to come, what should our view of “man” be? Why?  10.    Take a moment to reflect on the kind of kingdom described in Isaiah 2. How is this different than the “kingdoms of men” that we live in today?   Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Hatshepsut is one of the most famous pharaohs of Ancient Egypt, and not only because she was a woman. Her reign of more than twenty years was prosperous and saw an intense building activity that can still be admired, especially in Thebes (present-day Luxor). In tonight's story, I tell you about the New Kingdom of Ancient Egypt and the Eighteenth Dynasty. We will see how a princess and regent like Hatshepsut could occupy a throne that should have gone to her nephew Thutmose III, and what she achieved during her reign. I will also tell you of a few other queens of Egypt that preceded her and did occupy the throne of the pharaohs, like Sobekneferu, or could have reigned in uncertain circumstances, like Setibohr or Merit-Neith. Welcome to Lights Out Library Join me for a sleepy adventure tonight. Sit back, relax, and fall asleep to documentary-style bedtime stories read in a calming ASMR voice. Learn something new while you enjoy a restful night of sleep. Listen ad free and get access to bonus content on our Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/LightsOutLibrary621⁠⁠⁠⁠⁠⁠⁠⁠ Listen on Youtube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@LightsOutLibraryov⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠   ¿Quieres escuchar en Español? Echa un vistazo a La Biblioteca de los Sueños! En Spotify: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://open.spotify.com/show/1t522alsv5RxFsAf9AmYfg⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ En Apple Podcasts: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://podcasts.apple.com/us/podcast/la-biblioteca-de-los-sue%C3%B1os-documentarios-para-dormir/id1715193755⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ En Youtube: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@LaBibliotecadelosSuenosov⁠⁠⁠⁠⁠⁠⁠⁠ #sleep #bedtimestory #asmr #sleepstory Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 1:39-56 Mary set out and traveled to the hill country in haste to a town of Judah, where she entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary's greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said, “Most blessed are you among women, and blessed is the fruit of your womb. And how does this happen to me, that the mother of my Lord should come to me? For at the moment the sound of your greeting reached  my ears, the infant in my womb leaped for joy. Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.” And Mary said:  “My soul proclaims the greatness of the Lord;             my spirit rejoices in God my Savior,             for he has looked with favor on his lowly servant. From this day all generations will call me blessed:             the Almighty has done great things for me,             and holy is his Name. He has mercy on those who fear him             in every generation. He has shown the strength of his arm,             he has scattered the proud in their conceit. He has cast down the mighty from their thrones,             and has lifted up the lowly. He has filled the hungry with good things,             and the rich he has sent away empty. He has come to the help of his servant Israel             for he has remembered his promise of mercy,             the promise he made to our fathers,             to Abraham and his children for ever.” Mary remained with her about three months and then returned to her home. Reflection We have in this story two women uniquely touched with something that seems so appropriate as we are at the moment in history when the New Kingdom is being established. It's about a new birth, about a system that was for years and years struggling to do what it was supposed to do and never did it. It's about the mysterious overshadowing of the Holy Spirit manifesting itself inside of us with new birth and new life. It's a beautiful reminder of a time that we now live in, the time of this spirit. The spirit of truth, and it brings us to new life. Closing Prayer Father, you continually awaken in us new insights, new thoughts, new understanding of what it is to be a follower of yours. To proclaim your spirit of truth to the world. Bless us with confidence that you are guiding us, that you will use our humble struggles to accomplish great things. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

The new royal tomb, and how two 18th Dynasty rulers defined the "New Kingdom" as we know it. Prof. Aidan Dodson is a dedicated and prolific scholar, whose research covers many facets of ancient Egyptian history (and even WW1 warships!) His latest book, Thutmose III & Hatshepsut: Pharaohs of Egypt - Their Lives and Afterlives looks at how these two monarchs, and their followers, defined many of the aspects of "pharaonic culture" as we imagine it. Along the way, we also discuss the new royal tomb, its significance, and its connection to these famous figures. Prof. Aidan Dodson at Academia.edu and the University of Bristol. Book: Thutmose III and Hatshepsut, Pharaohs of Egypt at AUC Press. Learn more about your ad choices. Visit megaphone.fm/adchoices

The house has been bought; the renovation project has begun! This is a good illustration of what happened after Jesus rose from the grave as king of the world. And we are partners in that work, renovators with God in His world. But where do we start? What can we do? The answer to that fills us with purpose and hope, and it's what we've talked about this Sunday. First time listening to our podcast? We'd like to get to know you!  Head over to: http://bit.ly/connectcardccc. Connect with us! Do you have any prayer request? DM us.  Facebook: https://www.facebook.com/capecodchurch Instagram: https://www.instagram.com/capecodchurch/  Website: http://capecodchurch.com Connect Card: https://bit.ly/connectcardccc

The weekend after Easter! At Cape Cod Church, we celebrate this with Baptism—a service where people celebrate their faith in Jesus Christ through the symbolic act of baptism. We celebrate this together with dozens of people declaring their faith in the waters of Baptism. It's a service like no other at Cape Cod Church. The aftermath of the crucifixion and the resurrection was a new world. It's not always visible or obvious, but something changed that—a new kingdom, a new king. This changes the way we look at the world, how we treat people, what we pray for, and how we live… it's kingdom math, and it's different.   First time listening to our podcast? We'd like to get to know you!  Head over to: http://bit.ly/connectcardccc. Connect with us! Do you have any prayer request? DM us.  Facebook: https://www.facebook.com/capecodchurch Instagram: https://www.instagram.com/capecodchurch/  Website: http://capecodchurch.com Connect Card: https://bit.ly/connectcardccc  

LISTEN!!!

Pastor David preaches from Hebrews 12:25-29.(v. 25) A warning against rejecting God's Word(vv. 26-27) Old Testament promise of New Kingdom(vv. 28-29) The unshakable kingdom of God.

A message from "The Gospel of Matthew" a sermon series from Lead Pastor Jimmy Holbrook.

Join us for our "Called" series // Sunday, March 16, 2024 Sign up for a Group! wellspring.one/groups Website: www.wellspring.one​ Facebook: / njwellspring​ Instagram: / njwellspring​ "We exist to ignite a craving for Jesus by relentlessly loving our community”

In Acts 1, Jesus' disciples revealed that they desired the earthly kingdom of Israel to experience a glorious restoration. Jesus gave them a realignment of vision and values and the rest of Acts records what happened as they followed his teaching. We must be mindful of our own priorities and make sure we are focused on the new spiritual kingdom of the Gospel rather than any earthly kingdom.

Join Colleen as she opens the scriptures to reveal the new reality we've been born into - not of flesh and blood but of power and revelation. When we catch a glimpse of this new Kingdom, we can walk in it's new laws to see results not of this world. 

Gospel Mark 6:30-34 The Apostles gathered together with Jesus and reported all they had done and taught. He said to them, "Come away by yourselves to a deserted place and rest a while." People were coming and going in great numbers, and they had no opportunity even to eat. So they went off in the boat by themselves to a deserted place. People saw them leaving and many came to know about it. They hastened there on foot from all the towns and arrived at the place before them. When Jesus disembarked and saw the vast crowd, his heart was moved with pity for them, for they were like sheep without a shepherd; and he began to teach them many things. Reflection This passage is a beautiful image of the New Kingdom, the Kingdom of God. A kingdom free of fear and shame, and a kingdom that often asks us to stop and to rest, and to know that even though our work is important, Jesus, God incarnate, dwells within us and continues to do the work for us. It's a beautiful image of the compassion of God, both for his ministers and for the people who are longing for his message. It's a new kingdom, a kingdom of love, a king of peace, free of fear. Closing Prayer So let us pray for the same compassion. And the same acceptance of the times that we need to rest. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

On the day after his Resurrection, the Savior appeared to those who knew him best during his mortal ministry—Mary Magdalene, Cleopas, ten of the apostles, and many other followers. While they saw him physically, they did not recognize him. Instead, they mistook him for a gardener, stranger, passing traveler, and even another prophet, as they misunderstood his role as the Redeemer of Israel or the promised Messiah. Rather than rebuking them, the Savior and ministering angels worked to correct their mistaken expectations by teaching them the true identity of Christ. In this episode, Professor Krystal V. L. Pierce describes how the Resurrected Savior opens the spiritual eyes and minds of his followers and disciples, in ancient and modern times, through visual, audible, and tangible signs and teachings. By learning to identify the spiritual nature of the Savior, we can prepare to see him physically in the Second Coming.      Publications: “Seeing, Knowing, and Recognizing the True Identity of Christ” in He Was Seen: Witnessing the Risen Christ (Religious Studies Center, 2024) Book of Mormon Insights: Letting God Prevail in Your Life, ed. Kenneth L. Alford, Krystal V. L. Pierce, and Mary Jane Woodger (Religious Studies Center, 2024) “The Tower of Babel, the Jaredites, and the Nature of God” by George A. Pierce and Krystal V. L. Pierce in They Shall Grow Together: The Bible in the Book of Mormon (Religious Studies Center, 2022) Approaching Holiness: Exploring the History and Teachings of the Old Testament, ed. Krystal V. L. Pierce and David Rolph Seely (Religious Studies Center, 2021) “The Ger in the Pentateuch and the Book of Mormon: Refugee Treatment under the Mosaic Law” in Covenant of Compassion: Caring for the Marginalized and Disadvantaged in the Old Testament (Religious Studies Center, 2021) “Egypt and the Egyptians” in Pearl of Great Price Reference Companion (Deseret Book, 2017) “Egypt's New Kingdom” in A Bible Reader's History of the Ancient World (Religious Studies Center, 2016) “The Brazen Serpent as a Symbol of Jesus Christ: A Dichotomy of Benevolence and Admonition” in I Glory in My Jesus: Understanding Christ in the Book of Mormon (Religious Studies Center, 2023)   Click here to learn more about Krystal V. L. Pierce

Israel kills nine Palestinians in Gaza air strikes "Israel's air strikes on Gaza have killed at least nine Palestinians, with several others wounded. Civil defence teams recovered five bodies near Gaza Municipality Park, while four more victims were found following a strike in Deir al-Balah, according to medical sources. A house in western Deir al-Balah was leveled, leaving destruction and casualties as rescue teams search for the missing. Israel's genocidal war in Gaza, now in its four-hundred sixty-first-day, has resulted in over forty-five-thousand-nine-hundred-thirty-six-fatalities and one-hundred-nine-thousand-two-hundred-seventy-four-wounded among Palestinians." Fighting at Chad presidency leaves 19 killed, several injured "Gunfire echoed in Chad's capital N'Djamena as gunmen attacked the presidential complex. At least nineteen-people, including-eighteen attackers have been killed and nine others wounded. Tanks rolled through the streets as civilians fled in panic. The violence comes after the Chinese top diplomat Wang Yi visited the country amid regional instability, including terrorist attacks and Chad's strained ties with France. President Mahamat Idriss Deby is facing challenges as Chad seeks new global alliances amidst its oil wealth and humanitarian struggles." Russia-Ukraine war kills 650 children among 12,300 civilian fatalities "Over twelve-thousand-three-hundred-civilians, including six-hundred-fifty-children, have died in the Ukraine war since twenty twenty-two, says the United Nations. A surge in drone, missile and glide bomb attacks has driven a thirty-percent spike in casualties, with five-hundred-seventy-four civilians killed between September and November twenty-twenty-four. The UN has warned that these actions may constitute to war crimes." Number of 'ghost guns' recovered in US surged 1,600% since 2017 "The United States' Bureau of Alcohol, Tobacco, Firearms and Explosives study reveals one-thousand-six-hundred-percent surge in so-called ghost gun recoveries at crime scenes from twenty-seventeen to twenty-twenty-three. These untraceable firearms, built without serial numbers and bypassing background checks, were linked to over twenty-seven-thousand-crimes, including one-thousand-seven-hundred-homicides. The study underlines the urgent need for stricter gun regulations, as sixty-percent of trafficked firearms end up in the hands of convicted felons. The Biden administration is awaiting a Supreme Court decision on regulations aimed at curbing ghost gun proliferation." Archaeologists uncover Queen Hatshepsut's temple in Egypt "Archaeologists in Egyptian city of Luxor have made significant discoveries, including intact portions of Queen Hatshepsut's valley temple and the tomb of Queen Teti Sheri, grandmother of the first pharaoh of the New Kingdom. The team, led by renowned archaeologist Zahi Hawass, unearthed over 1,500 decorated stone blocks from Hatshepsut's temple, which was intentionally destroyed centuries ago. The findings offer invaluable glimpses into the lives and legacies of these powerful women who shaped ancient Egyptian history."

Israel kills nine Palestinians in Gaza air strikes "Israel's air strikes on Gaza have killed at least nine Palestinians, with several others wounded. Civil defence teams recovered five bodies near Gaza Municipality Park, while four more victims were found following a strike in Deir al-Balah, according to medical sources. A house in western Deir al-Balah was leveled, leaving destruction and casualties as rescue teams search for the missing. Israel's genocidal war in Gaza, now in its four-hundred sixty-first-day, has resulted in over forty-five-thousand-nine-hundred-thirty-six-fatalities and one-hundred-nine-thousand-two-hundred-seventy-four-wounded among Palestinians." Fighting at Chad presidency leaves 19 killed, several injured "Gunfire echoed in Chad's capital N'Djamena as gunmen attacked the presidential complex. At least nineteen-people, including-eighteen attackers have been killed and nine others wounded. Tanks rolled through the streets as civilians fled in panic. The violence comes after the Chinese top diplomat Wang Yi visited the country amid regional instability, including terrorist attacks and Chad's strained ties with France. President Mahamat Idriss Deby is facing challenges as Chad seeks new global alliances amidst its oil wealth and humanitarian struggles." Russia-Ukraine war kills 650 children among 12,300 civilian fatalities "Over twelve-thousand-three-hundred-civilians, including six-hundred-fifty-children, have died in the Ukraine war since twenty twenty-two, says the United Nations. A surge in drone, missile and glide bomb attacks has driven a thirty-percent spike in casualties, with five-hundred-seventy-four civilians killed between September and November twenty-twenty-four. The UN has warned that these actions may constitute to war crimes." Number of 'ghost guns' recovered in US surged 1,600% since 2017 "The United States' Bureau of Alcohol, Tobacco, Firearms and Explosives study reveals one-thousand-six-hundred-percent surge in so-called ghost gun recoveries at crime scenes from twenty-seventeen to twenty-twenty-three. These untraceable firearms, built without serial numbers and bypassing background checks, were linked to over twenty-seven-thousand-crimes, including one-thousand-seven-hundred-homicides. The study underlines the urgent need for stricter gun regulations, as sixty-percent of trafficked firearms end up in the hands of convicted felons. The Biden administration is awaiting a Supreme Court decision on regulations aimed at curbing ghost gun proliferation." Archaeologists uncover Queen Hatshepsut's temple in Egypt "Archaeologists in Egyptian city of Luxor have made significant discoveries, including intact portions of Queen Hatshepsut's valley temple and the tomb of Queen Teti Sheri, grandmother of the first pharaoh of the New Kingdom. The team, led by renowned archaeologist Zahi Hawass, unearthed over 1,500 decorated stone blocks from Hatshepsut's temple, which was intentionally destroyed centuries ago. The findings offer invaluable glimpses into the lives and legacies of these powerful women who shaped ancient Egyptian history."

The birth of Jesus Christ marked the dawn of a new era, a monumental shift that introduced a divine kingdom unlike any before. It was a pivotal moment in history, heralding the arrival of a kingdom that transcended earthly rule and human governance. This was not merely the birth of a child but the establishment of a new order that challenged existing powers and offered a revolutionary way of life. Jesus' birth was the inception of a kingdom with eternal significance, one that would redefine authority and bring hope to a world in desperate need of salvation. This kingdom, born in a humble manger, promised a reign of justice, peace, and everlasting life.

The plan of an honest ruler. Around 1300 BCE, as today, gold was big business. King Sety I personally led an expedition into the eastern desert, to establish a new mining operation. Back in the Nile Valley, high-ranking officials leave monuments testifying to their work delivering, securing, and recording that gold. And thanks to art and artefacts, we can reconstruct the items these gold-workers produced. From the Red Sea Mountains to the Temple of Abydos, we follow the paths of gold… Logo image: Silver and gold statuette of a New Kingdom pharaoh, possibly Sety I (Louvre). For records of Sety and his contemporaries, see Kenneth Kitchen. Ramesside Inscriptions, Volume I. Versions: Hieroglyphs; English translations; References and Commentary. Photos of Sety's Temple at Kanais in the Wadi Barramiya. Sety's monuments including the Abydos and Kanais temples, in P. J. Brand, The Monuments of Seti I: Epigraphic, Historical and Art Historical Analysis (2000). Available free online at Academia.edu. Website: www.egyptianhistorypodcast.com. Support the show via Patreon www.patreon.com/egyptpodcast. Make a one-time donation via PayPal payments. Music and interludes by Keith Zizza www.keithzizza.net. Music and interludes by Luke Chaos www.chaosmusick.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 10:1-9 The Lord Jesus appointed seventy-two disciples whom he sent ahead of him in pairs to every town and place he intended to visit. He said to them, "The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest. Go on your way; behold, I am sending you like lambs among wolves. Carry no money bag, no sack, no sandals; and greet no one along the way. Into whatever house you enter, first say, 'Peace to this household.' If a peaceful person lives there, your peace will rest on him; but if not, it will return to you. Stay in the same house and eat and drink what is offered to you, for the laborer deserves payment. Do not move about from one house to another. Whatever town you enter and they welcome you, eat what is set before you, cure the sick in it and say to them, 'The Kingdom of God is at hand for you.'" Reflection We know how Jesus felt about the temple and its corruption, and we see in this passage the beginning of what he longs to instill within us. It's a form of the church, individuals being called to have a deep, profound impact on one another by coming into each other's lives with peace, not judgment, not condemnation, but peace, and then healing them. Peace and healing is a sign of the New Kingdom, the Kingdom of God. And in this passage, we see the beginning of that marvelous work established by Jesus. Closing Prayer Father, we have a clear indication of what you do not want. You do not want us judging and condemning each other. But you want us to be loving and caring for each other. Help us to understand this message and draw us away from the things that keep the kingdom of God from finding root and being fruitful within the lives of those who are touched by it. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Journey into the afterlife with Kara and Amber as they take a look at the Book of the Dead (more properly known as The Book of Going Forth by Day), a well-known collection of spells from ancient Egypt meant to aid the dead in their transition into the afterlife. Kara provides a Coffin Girl's Guide to the Book of the Dead, focusing on spells that are most associated with New Kingdom sarcophagi, coffins, and burial chambers.More on the Book of the Dead:Book of the Dead on Google Arts & CultureExplore the Book of the Dead (The Fitzwilliam Museum, Cambridge)The Ancient Egyptian Book of the Dead (World History Encyclopedia) Get full access to Ancient/Now at ancientnow.substack.com/subscribe

Blade of Frontiers (not Wyll). In September 2024, the Ministry of Tourism & Antiquities announced new discoveries including a sword inscribed with the names of Ramesses II, King of Egypt. In this episode, we discuss the weapon and its origins, as well as the larger significance of the fortress in which this discovery occurred. Who did the sword belong to? What was this fortress guarding against? Egyptian swords in museum collections: https://www.metmuseum.org/art/collection/search/545558 https://www.britishmuseum.org/collection/object/Y_EA5425 https://www.britishmuseum.org/collection/object/Y_EA52850 https://www.britishmuseum.org/collection/object/Y_EA36769 The Egyptian army and warfare: The Old Kingdom (c.2500—2200 BCE): Spotify and Website. Grave of the Unknown Warriors (c.2000 BCE): Spotify. The Army of Sety I (c.1300 BCE), Part 1: Spotify. The Army of Sety I (c.1300 BCE), Part 2: Spotify. The New Kingdom (c.1500—1150 BCE): Spotify and YouTube. Ian Shaw, Ancient Egyptian Warfare (Oxford, 2019). C. Vogel, The Fortifications of Ancient Egypt 3000-1780 BC (Botley, 2010). E. F. Morris, The Architecture of Imperialism: Military Bases and the Evolution of Foreign Policy in Egypt's New Kingdom (Leiden, 2005). B. McDermott, Warfare in Ancient Egypt (Stroud, 2004). Learn more about your ad choices. Visit megaphone.fm/adchoices

These violent delights have violent ends. Between 1992 BCE and 1941 BCE, King Montu-Hotep (“Montu is Content”) ruled the southern kingdom. And he led efforts to expand Theban power, and ultimately reunify the Two Lands… Logo image: Montu, in a chapel of Ramesses III at Karnak (Kairoinfo4u). Website: www.egyptianhistorypodcast.com. Support the show via Patreon www.patreon.com/egyptpodcast. Make a one-time donation via PayPal payments. Music and interludes by Keith Zizza www.keithzizza.net. Music and interludes by Luke Chaos www.chaosmusick.com. Montuhotep's Expansion into Wawat / Nubia and the records of the wars: Darnell, ‘The Route of the Eleventh Dynasty Expansion into Nubia: An Interpretation Based on the Rock Inscriptions of Tjehemau at Abisko', Zeitschrift für Ägyptische Sprache und Altertumskunde 131 (2004), 23—37. Available on Academia.edu. Darnell, ‘The Eleventh Dynasty Royal Inscription from Deir el-Ballas', Revue d'Égyptologie 59 (2008), 81—110. Available on Academia.edu. Montuhotep's Mahat Chapel at Abydos, discovered in 2014: Josef Wegner at Academia.edu and Damarany in Abydos: The Sacred Land (2019), JSTOR. Scholarly debates on the timeline and events of the Reunification: Brovarski, ‘The Hare and Oryx Nomes in the First Intermediate Period and Early Middle Kingdom', in Egyptian Culture and Society: Studies in Honour of Naguib Kanawati, 1 (2010), 31—85. Available on Academia.edu. This was the study I followed in my reconstruction. Willems, ‘The Nomarchs of the Hare Nome and Early Middle Kingdom History', Jaarbericht van het Vooraziatisch-Egyptisch Genootschap Ex Oriente Lux 28 (1985), 80—102. Available at Researchgate. Nubia – The Archaeology of Wawat and Kerma: Kerma – Mission archéologique suisse à Kerma (Soudan) C. Bonnet, ‘The Cities of Kerma and Pnubs-Dokki Gel', in G. Emberling and B. B. Williams (eds), The Oxford Handbook of Ancient Nubia (Oxford, 2021), 201—212. H. Hafsaas, ‘The C-Group People in Lower Nubia: Cattle Pastoralists on the Frontier Between Egypt and Kush', in B. B. Williams and G. Emberling (eds), The Oxford Handbook of Ancient Nubia (Oxford, 2020), 157—177. G. K. Meurer, ‘Nubians in Egypt from the Early Dynastic Period to the New Kingdom', in B. B. Williams and G. Emberling (eds), The Oxford Handbook of Ancient Nubia (Oxford, 2020), 289—308. B. B. Williams, ‘Kush in the Wider World During the Kerma Period', in G. Emberling and B. B. Williams (eds), The Oxford Handbook of Ancient Nubia (Oxford, 2021), 179--200. The Tomb of General Antef, with images of siege towers and naval forces: B. Jaroš-Deckert, Grabung im Asasif. 1963-1970. Band 5: das Grab des Jnj-jtj.f. Die Wandmalereien der 11. Dynastie, 12 (1984). Learn more about your ad choices. Visit megaphone.fm/adchoices