Podcast appearances and mentions of george whitfield

This interview was done when Pastor Greg Laurie joined Rose when she was filling in for Hannity. Greg believes we can and should hope for a spiritual revival. He sees drops of promising signs of another spiritual awakening. How do we play a part in it? “If you preach to hurting people you will never lack an audience” Lift up your eyes and look – the harvest is great.   There is a revival right now among young people especially young men. They are finding in Christianity what they are not finding in their culture. Like calls to responsibility, sacrifice and leadership, according to a story in Christianity Today. Are people sick of the woke ideology to the point of discovering their faith? We all want to see America healed and there is a path toward that healing. Revivals have played a big part in our history – influenced some of the biggest events in this country. Spirituality has long been the foundation of America. George Whitfield inspired spoke  to tens of thousands without a mic. We are all more than capable to help fill the needs of others.  Greg Laurie is the pastor of Harvest Christian Fellowship in Riverside, California. For more info: www.harvest.org Please support Rose's sponsors: www.mypillow.com Promo Code: ROSE www.patriotmobile.com/rose www.americansforprosperity.org --- Support this podcast: https://podcasters.spotify.com/pod/show/rose-unplugged/support

I greet you in Jesus' precious name! It is Monday morning, the 2nd of December, 2024, and this is your friend, Angus Buchan, with a thought for today. We go to the Gospel of Mark 1:15:“The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel.” Wow, what a beautiful, clean, crisp statement made by the greatest preacher who has ever walked on the face of the Earth. This is what He says, I'm talking about he Master Himself, Jesus Christ. He says the time is fulfilled. There's no time to waste, my dear friend, we are coming to the end of another year. Don't say next year, there might be no next year. The time is fulfilled. Number two: Jesus says He's coming back soon. You better be ready for that. Aah, but He's been saying that for 2000 years. My dear friend, maybe tonight your soul will be required of you by the Lord.Jesus is coming back very soon. Therefore we need to repent. What does repent mean, young man, young lady? It means to say sorry and to stop doing it and start living a Godly life. Then the Lord says finally, “Believe in the gospel”. Stop arguing about it, stop trying to disprove it - just believe it. Believe it! Believe that it is the truth and that it is God's Holy Word. That is what that scripture verse means.Now I'm a preacher and I want to tell you something now, if you don't strike oil within five minutes, stop boring! That great evangelist, George Whitfield said, ”If you don't finish your message within 30 minutes, even the angels will start getting bored.” We need to get to the point. We need to tell people about the coming of the Lord.Jesus bless you and have a wonderful day,Goodbye.

There is an on-going conversation around being a multi-sport athlete versus being singularly focused. Being the parent of a 9-year-old, I see these things becoming more and more of a discussion. Sport specific, playing one sport year round, paying thousands of dollars on private coaches or club teams and more. It's a hard lane to navigate as a parent and even harder as an athlete. This is a topic we are extremely passionate about at Y-Option. Go multi-sport or focus on football, perhaps with a private coach? Guess what — it's not either/or. It's all about finding the path that's best for you, and adjusting it along the way.One conversation in particular has always stuck with me. I was talking with George Whitfield, the first private quarterback coach in the modern social media era. He went on to appear on ESPN's College GameDay for years, and trained multiple first-round QBs.He said, “Equate the potential of a young quarterback to that of a young musician. If your child truly aspires to grow and achieve as a pianist, finding a credible piano teacher makes sense. But it must be predicated on the child's intention about getting better and growing. The same in the QB space. Your child must have the visible or vocal love for the craft of quarterback play. If not, it will feel like assigned work.”Whitfield's wisdom came back for me when I was talking to the parents of an 8-year-old. They told me that they felt their child had ‘It'. Their next step was to focus on football, hire a private coach and go all-in on this opportunity. Now, I love calls like these from parents. It's clear how much they care about their child, how much they are willing to pour into their child's dreams, and that their son may indeed have a gift.But as we spoke, it was also clear that there is no real road map for parents in similar shoes. There is no perfect answer and it's even hard to empathize unless you too have a gifted athlete as a child.As a parent, I totally get it. It's hard to see the long game for our own kids, but easier to see it for others. So, to answer the question about ‘what to do next?' — we just have to look at the facts.And here they are.In 2022, all eight starting NFL quarterbacks in the 2nd round of the playoffs played multiple sports in high school. To be exact, these multi-million dollar, face-of-the-franchise QBs played 24 sports combined.For example: Matt Stafford (football, baseball), Tom Brady (football, basketball, baseball), Josh Allen (football, basketball, baseball), Patrick Mahomes (football, basketball, baseball), Jimmy Garoppolo (football, basketball, baseball), Aaron Rodgers (football, basketball, baseball), Joe Burrow (football, basketball, track & field) and Ryan Tannehill (football, basketball, baseball, track & field).In addition, in 2015 there were 128 quarterbacks surveyed in an ESPN article, and at least 122 (95%) of them played at least two sports in high school. Nearly 70% played three or more sports.While all of these young men played Pop Warner in a different era, the results speak for themselves. The more diverse an athlete you are, the chances to be special seemingly only grow. More importantly, the more diverse an athlete you are, the less likely you are to burn out from one particular sport.Today's podcast, thanks to our founding partner in 76, is with Duce Robinson, a two-sport athlete for the USC Trojans.In my eyes, Duce is on the verge of a breakout season for the Trojans on the football field as a wide receiver and he may also have a big year in the spring on the baseball team. Regardless of his statistics, one thing remains true –playing multiple sports has only allowed Duce to be a better version of himself as an athlete, a student and a product of competitive sport.We sat down this off-season and discussed the benefits of playing multiple sports, as well as how it has impacted how he views the world. I learned a lot from this conversation, especially on how being a dual-sport athlete impacted his joy around both sports.Various studies have proven that athlete fatigue is real, and that too much specialization can lead to injuries. In 2019, the National Athletic Trainers' Association proposed that a child's age should equal the number of hours he or she should spend in sports training each week.And regarding single-sport specialization, research and evidence has proven that there is actually more room for athleticism to grow if an athlete exposes their body to different sports and different movements. In addition, athlete burnout is a growing concern. The American Academy of Pediatrics found that 70% of kids are completely done with sports by the age of 13, and a great deal of that is attributed to burnout and sport specialization.All of that is not to say that there is something wrong with hiring a personal QB coach to improve your son's mechanics, footwork and football acumen. The private QB coaching business is booming, and in every region of America there is someone who can help make your child better. Based on the research we did when writing the book 5-Star QB and talking to 50 of the best high school quarterbacks in the history of recruiting there are a few things you should evaluate:* Is this your child's dream or your dream?* Is he enthusiastic about the extra practice?* Is his arm sore? If so, stop immediately to prevent future injuries. There is no reason a 10, 12 or 15-year-old needs to throw a ball downfield 100 times per day, multiple times per week. In 2012, Tony Romo was a guest coach at the Elite 11 in Dallas and shared with the QBs that he would throw in his basement as a child due to bad weather. In the confines of his Wisconsin home, he would compete to hit certain spots on a pillow on his couch. He believed that those repetitions helped his accuracy and had minimal impact on his arm.* Is that coach recommended by others in the industry?* Is your child improving?* How many competitive teams has your kid been on?The private QB coach discussion is an ever-evolving topic, and we support the private quarterback industry. Bottom line, if you recognize that your son may have the ‘It Factor', be sure that he also has the desire to put in extra time, and that the sport still feels like a sport, instead of a job.Finding focus, and fine-tuning it, is key to success. But the truth remains — the more diverse an athlete your son is, the more diverse a competitor he will be. That will serve him well, and far beyond the field.If you need an example, look no further than today's guest on Y-Option, Duce Robinson.This episode is executive produced by Jim Thornby, edited by Blue Ox Films with cinematography from the folks at Elite 11.This podcast is a Best Coast Media production. Get full access to Y-Option: College Football with Yogi Roth at www.y-option.com/subscribe

In this episode of Men Who Rocked the World, Dr. Steven Lawson delves into the life and legacy of George Whitefield, the towering evangelist of the Great Awakening. Whitefield's unparalleled zeal for the gospel, his unyielding commitment to preaching Christ crucified, and his extraordinary impact on the spiritual landscape of the 18th century are explored in detail. Dr. Lawson uncovers the driving forces behind Whitefield's ministry, from his singular devotion to Christ to his Calvinistic theology that fueled his tireless evangelistic efforts. Join us to understand why Whitefield remains a central figure in church history and an enduring model for preachers today.Find Dr. Steven J. Lawsons biography on George Whitfield here.

In this episode, Dr. Steven Lawson continues his exploration of Charles Haddon Spurgeon's remarkable ministry, focusing on Spurgeon's evangelistic preaching. Dr. Lawson delves into Spurgeon's profound theological grounding, his inspiration from Puritan writings, and his own conversion story, all of which fueled his passion for soul-winning. Highlighting Spurgeon's influence by George Whitfield and his unwavering commitment to preaching Christ, Lawson paints a vivid picture of Spurgeon's legacy as the greatest evangelistic pastor. This episode is a deep dive into the driving forces behind Spurgeon's impactful ministry and enduring influence on Christian evangelism.

This is message 20 in the Seven Churches of Revelation. Revelation 3:7-13 The Philadelphia church age, covering the years 1700 to 1900, was a dynamic period marked by a surge in missions work and spiritual revival. This era witnessed the influential efforts of the Moravians, who pioneered the mordern missionary movement under the leaders like Count Nicholas von Zinzendorf. Their global missionary activities were complemented by spiritual awakenings across Europe and America, notable through figures like John and Charles Wesley and the impactful preaching of George Whitfield and Jonathan Edwards. This period also saw the rise of significant cult movements as a counterforce, challenging the orthodoxy of the expanding Christian faith. Don't forget to download our app for more from the Riverview Baptist Church. http://onelink.to/rbcapp Find more at https://riverviewbc.com/ Donate through Pushpay https://pushpay.com/pay/riverviewbc

Everyone God has greatly used throughout church history has had to leave what they're used to and go to a new place. Sometimes we get our definitions more from our church cultures than from God's Word, and God says, “Leave.” That's what He told Abraham—and John Wesley, and George Whitfield, and William Booth, and many others. To be used by God, we need to step out in faith.

In this compelling episode of "Men Who Rocked the World," Dr. Steven Lawson delves deep into the life and legacy of George Whitefield, often hailed as one of the greatest evangelists since the Apostle Paul. Dr. Lawson explores Whitefield's unparalleled influence during the evangelical era, drawing upon his extensive research and firsthand visits to key historical sites. This episode not only highlights Whitefield's dynamic preaching that spanned continents but also examines his profound impact on church history, emphasizing the significance of understanding this heritage as articulated by Martin Lloyd-Jones. Join Dr. Lawson for a journey through the life of a man whose relentless dedication to spreading the gospel marked a pivotal era in religious history.

Carol and Erin welcome George Whitfield, an expert in applying AI to the analysis of qualitative data. George discusses the intricate challenges of leveraging language models to interpret expansive open-ended data (like interview transcripts), emphasizing the importance of context and not just keyword or topic identification.They'll dig into the crucial role of human oversight in AI, what preliminary analysis might look like using AI, how to check and refine the work of an AI assistant without derailing your project delivery date, and recommendations for etiquette regarding the reporting of AI-informed results.The episode closes with an exploration of the limits of AI and where user experience researchers can play a larger role in its development. George believes AI can (and should) inspire new directions of research, but not dictate them.Episode Highlights03:48 - Innovating consumer insights using AI12:21 - Importance of human involvement in AI tools20:04 - Enhance discussion sections with  AI tools26:50 - AI-inspired insights provide inspiration, not guidance34:12 - Interpretation beyond analyzing transcripts36:46 - Applying engineering rigor to the process of building a businessAbout Our GuestGeorge Whitfield is an Entrepreneur-in-Residence at the Martin Trust Center for MIT Entrepreneurship, Lecturer at the MIT Sloan School of Management, and CEO at FindOurView. As CEO of his most recent company FindOurView, he launched a Gen AI product to help user researchers synthesize insights faster from high volumes of customer interviews. George holds 4 patents and has 3 degrees from MIT including a Bachelors in Electrical Engineering and Computer Science and a Masters and Ph.D. in Materials Science and Engineering.Resources on Qual Data and AIOur AI in UX Report shares findings from a survey of over 1,000 researchersWhat does it mean to "code" qualitative data? This breakdown explains it all.Interested in trying an AI tool for your analysis? Here are 20 worth considering.

Today, we are continuing in our series in the Gospel of Mark. It's called Kingdom Come, the Gospel of Mark and the Secrets of God's Kingdom. And I just want to say I get to preach about every five or six weeks. I'm here to give passing on a break, a week off from the pulpit this week. And I just pray that you have been blessed as I have been blessed, as we've gone through this book. I hope that that continues today. We thought we'd go through a little bit faster and maybe close to the end of Mark, but we're about halfway through. Given just the satisfaction, the refinement we're getting from it as individuals in a body, we're just happy to meditate on it again today.Today we are in Mark 8, chapter 8 of Mark verses 1 through 10. Open, with me, if you have a Bible and if you don't, you can follow along on the screen. So Mark 8 verses 1 through 10. This is the word of our Lord. "In those days when again, a great crowd had gathered and they had nothing to eat, he called his disciples to him and said to them, I have compassion on the crowd because they've been with me now three days and have nothing to eat and if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away. And his disciples answered him, how can one feed these people with bread here in this desolate place? And he asked them, how many loaves do you have? They said seven.""And he directed the crowd to sit down on the ground and he took the seven loaves and having given thanks, he broke them and gave them to the disciples to set before the people and they set them before the crowd and they had a few small fish. And having blessed them, he said that these also should be set before them and they ate and were satisfied. And they took up the broken pieces, left over seven baskets full and there were about 4,000 people and he sent them away and immediately he got into the boat with his disciples and went to the district of Dalmanutha." Let's pray. This is a word of our Lord. Let's pray. Heavenly Father, we praise you this day that we can come together as a people, as a multitude to learn about you, to hear from you, to hear the living word that we have in scripture.We thank you Lord that you have not left us in darkness, but those of us who know we are saved in Jesus are those who live in the light. And we thank you for the guide that your word is to us. We pray today that as you have been faithful to do throughout the course of Mosaic's history, we pray, bless us with a great sense of your presence. Enliven our hearts to just hear the lessons that you have for us, the comfort we need, the conviction, we need, the growth, the holiness that we need. Lord, open our eyes and just give us receptive hearts. We pray, Lord, that we would be satisfied, that we do pray that the thoughts and anxieties about the previous week, about the week to come would just leave our minds.And when you enable that Lord that you would fill us with gladness and joy in Jesus. We pray all these things in Jesus' name. Amen. Well, the primary phrase in our text today comes from verse two and it says, "And Jesus said to them, I have compassion on the crowd." Jesus has compassion on the crowd and this is the primary theme of the text. I'll talk about Jesus' compassion. And as I enter into this, I want to admit to you that when I opened up the text this week just preparing, in preparation early on to preach this Sunday, I read this text, I saw the topic of compassion and I really wanted to avoid it. To be honest, my heart coming back from the holidays, I had a great time, got to see my parents, a couple siblings, my in-laws.I got to be in my hometown where I grew up, my wife's hometown. It was a great time, but in many ways it was ... I don't know if it's similar for you, but it was kind of a family missions trip and a catch-up time between me and the wife, me and the kids, and driving to Philly and DC, a lot of my week was spent on I-95 and Highway 15 in Connecticut and came back tired last Tuesday, getting back to work. And I've been a little bit on autopilot where my body has been going forward, but my soul just feeling a little dry and I saw this topic of compassion or really wanted to avoid it. I basically wrote three sermons as I was trying to justify Pastor Jan preached on this topic a little bit, thoroughly enough a few weeks ago when talking about the other feeding.The Lord just corrected me. And how did I ... when I identified I was avoiding this, I did spend time in prayer to really just get softened and be receptive to what the Lord wanted me to engage and what wanted all of us to engage through this text this week. And I'll just prepare you, it might not be stimulating to the brain, but just as important as Christians is, we need our heart engaged and this text certainly does it as we cover the topic of compassion and to really ... if you're not really with me on compassion, you're feeling a little cold today, I want to warm your heart a little bit, attempt to very quickly, by reading First Corinthians 13, one to seven, this famous passage that we often hear at weddings on love.For Jesus said, the sum of God's command is the love God and love our neighbor and talking about compassion, about practically meeting the needs of others, praying that God would use us to meet the spiritual needs of others in the process. Just want to pause and remind us, we can't do any of that without love in our hearts. And if we do so, what do we resemble? We resound noisy gongs, clanging symbols, people who talk a lot but hypocritically don't back that talk with action, with loving action. So let me just read First Corinthians 13:1-7 with the hopes that the Lord prepares you for the rest of the passage."If I speak in the tongues of men and angels but have not love, I'm a noisy gong or a clanging symbol. And if I have prophetic powers and understand all mysteries and all knowledge, and if I have all faith so as to remove mountains but have not love, I'm nothing. If I give away all I have and if I deliver up my body to be burned but have not love, I gain nothing. Love is patient and kind. Love does not envy or boast. It is not arrogant or rude. It does not insist on its own way. It is not irritable or resentful. It does not rejoice at wrongdoing but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things." So I just really want to say we need to love and why ... the sum of Christianity is that we love, we extend compassion to the loss, to the needy around us because Jesus Christ has been loving and compassionate.And merciful and gracious to us in our needs and primarily in the way that he has met our need to engage our sin, the guilt and shame we carry before the Lord. He provides the means of peace with our father. And so we should go forward with love on our minds and engaging with people with compassionate love. So this morning engaging in the text as is obvious from the scripture I read, we're going to study the miraculous feeding of the 4,000. I think it's best to cover this text going through verse by verse. For those of you who like checkpoints in the sermon, I want to know three points. The compassion of Jesus will be my first section, the power of Jesus will be my second section and the satisfaction of Jesus will be my third.So for those of you who are very attentive listeners to Mosaic sermons, thank you. We're glad you're here and following. You've been with us the past couple of months in Mark. You'll notice that today's text is not very different than the text on the feeding of the 5,000 that we covered on December 10th in Mark, when we studied Mark 30 through 44, Pastor Jan preached an incredible sermon. You should listen to it. As we open up this text, if it sounds really similar, you're not experiencing deja vu, we haven't gone backwards. We are just going forward in the text trying to be faithful to the scripture that the Holy Spirit is bringing our body to today.Now, the stories are very similar between the feeding of the 5,000 and 4,000, the accounts, both accounts mentioned the compassion of Jesus on the crowd. Both accounts take place in a wilderness. In both accounts, Jesus inquires about how many loaves the disciples have. In both accounts, the people are asked to sit down. In both accounts, Jesus prays over the food and miraculously creates massive amounts of food. In both accounts, there's a distribution process where Jesus has the disciples, involves them in bringing the bread to the people. In both accounts, the people are very satisfied. In both accounts, Jesus dismisses the crowd before leaving on a boat on the Sea Galilee to continue his ministry with his disciples.Both accounts, there are only two chapters apart and because of these similarities, the text is often criticized by scholars and critics of scripture, those who criticize the deity, question the deity of Jesus Christ. They say that this repetition of these similar stories or many of them say this one story gives reason to believe that the book of Mark, it's just a messy work. The guy who wrote it, who edited it was really just trying to trick people into thinking that there were two separate accounts, two separate events in order to get his literary intentions through, to get the lessons that he wanted to get through forward.And essentially, he concocted the stories, he wove them together to build this myth of the deity of the God man, Jesus. So we say, just want to leave that battle because at Mosaic we believe in the inerrancy and in the infallibility and the divine inspiration of the scriptures. We're not troubled by this. There certainly are many similarities between the passages, but many differences as well. In the first account, there are 5,000 people running around the lake with Jesus and spending a day with him. In the second account, it's 4,000 in the wilderness of the Decapolis for three days. In this account, we find people who have been with him ... Sorry, three days instead of one, after one day in the first feeding, Jesus feeds the multitude.In the first account, there's five loaves and two fish. In this account, there's seven loaves and a few small fish, probably sardines. After the first feeding they picked up 12 small baskets of leftovers. In this account, they pick up seven large baskets. It's kind of frustrating because every time you read on this passage, every time you listen to a sermon, everybody has to spend like five minutes, as I just did, saying that there's a lot of debate here, but we rest in the authority of Scripture, the most important and conclusive evidence that these are two separate accounts as Mark shows us, comes from later in chapter 8 verses 19 and 20, when Jesus Christ himself says, "When I broke the five loaves for the 5,000, how many baskets full of broken pieces did you take up?"They said to him, 12, and the seven for the 4,000, how many baskets full of broken pieces did you take up? And they said to him, seven. So that's it. Case closed. Jesus himself refers to these events as two separate events. This is a separate feeding of a multitude of 4,000 taking place at a different time than the feeding of the 5,000 chronicled in Mark 6. So this account, it does teach some of the same lessons as the feeding of the 5,000, but there are unique details in this one and that's what we want to pull out because that is what differentiates some of the meaning between the two accounts. So I want to bring out these differences and the primary lessons that we see here in the text through these three main headings and first the compassion of Jesus.So we begin here at 8:1, chapter eight verse one. It says, "In those days, and I say ..." okay, we're through that required part that I was frustrated that I had to go through, but so come back, listen to me now. We begin now at chapter 8:1, "In those days when again, a great crowd had gathered. In those days." So what mark means is that there was not a great passing of time since that last feeding. Remember Jesus ... these are the days where Jesus, he has traveled recently to Capernaum, to Tyre, to Sidon and now, he is south in the Decapolis. Jesus in those days, it's these days where he is in this Gentile region more prominently Gentile, less Jewish region and he's met by many who are bringing to him throughout his travels, the sick and the needy.And he is healing a lot of them. He's teaching a lot of them. So Mark is saying, this is what is happening in the Decapolis. Many translations say a multitude has gathered. Verse nine tells us there are 4,000 people. The parallel account in Matthew mentions that ... of the same feeding, that it's 4,000 people not including women and children. So this easily could be a crowd of 10 to 12,000, 15,000, 20,000 would not be unreasonable estimates. A huge congregation has sought Jesus once again as has been the case over and over again to this point in Mark since Jesus started his ministry. So we have the 12 disciples. Jesus, a large crowd of people. And why did these crowds come? To be healed, to see miracles.Most of all, we expect they came to hear him preach the word in three days with him. It's pretty clear that he would've been teaching them. It was said, why was Jesus ... what was the appeal? John 7:46 has a Gentile say. It was said of Jesus that no man ever spoke like him. People said that he preached in a way that they'd never heard before. People would hear him speak and they're there hanging on to every word that he said. And what would they do? A lot of them ... what we'd see in Mark is they'd hear him speak and if he got up and traveled they would follow him. We see here that he's probably preaching in a single area and just they are camped out for three days.It's like a revival scene, and that is what seems to be taken here in the Decapolis. Verse two says, they've been with me now three days. In the Greek, the translation for these words, been with me, three words, it's actually one word. It can be translated more precisely that they've been strongly attached to me. They've been committed to me. The people hear Jesus preaching and they want to stay to him, as close to him as possible. They don't want to leave. They hear Jesus preach his message of the arrival of the kingdom of God and the mercy and grace and forgiveness and his call to repent and they'd never want to leave.It's as if time has stopped and all their needs are being met. Their soul is experiencing satisfaction that it's never encountered before. And all earthly concerns don't matter for three days. Do you know this feeling? I don't know it for three days. I wish I did, but I remember when I first arrived in Mosaic in August of 2011, a year out of college, I grew up in a church ... before I come to Mosaic, I grew up and attended a church where the pastor had a strict rule for himself that he went 18 minutes with his sermons. And I was one of those people that was counting down those 18 minutes. When I arrived at Mosaic and I really think I was saved in those initial weeks where for the first time, I finally saw I'm a sinner, God is holy, I have no access, no right to go into his presence by my own means.By my own actions, by my own record, but Jesus is perfect and I can have his record applied to me by faith. That's when I started hearing the word and when I heard it was if time stopped, a 45-minute to an hour long sermon, that was like nothing to me. Time felt like it flew by and when it was over I was sad. Do you know this? This is the experience really of every true believer is going to have a love and this kind of deep satisfaction in the word of God, and I would say I still feel it. I'm not saying I don't feel this right now. I love to come to church on Sunday. I want to get filled my soul during Christmas time.I went home and ate all my favorite takeout foods, Philadelphia hoagies and soft pretzels and lots of local spots and I just had to come back and fast because that ... a few days of that satisfaction that really didn't satisfy, I wanted the Lord. And when I come to church each Sunday, I feel this spiritual exhaustion and need to get filled up. And I elaborate on this to tell you what it was like when I first encountered it. Do you know this? If not, ask the Lord to just give you this experience. Have the humility to say that, "Lord I don't know this and please give it to me." And Pastor Jan and I we're trying to recreate this timeless experience for you each week as we preach the word.As you hear me speak so slowly, you're like, "I don't know if that's possible with you Andy," but I say, "Go home and list to me at two times speed. I've got the perfect voice for it. You won't miss a detail." My sermons are the same length and pages as Pastor Jan, he just speaks 1.5 times faster than me. Do you know this? Pray, Lord, I want to know and love your word and be satisfied like this. So, people, they were so astonished at the teaching of Christ, they feel such deep soul satisfaction that they seemingly ran out of food. Some of them probably had food. The existence of baskets there means, they probably ... some people probably brought some, but they probably ran out and there were probably others who went, "I'm just going to go hear you guys speak. I've got nothing."They still stayed and had an unplanned three-day fast. And I also have these experiences. When I first arrived at Mosaic ... and I'm saying this, if you feel like you have experienced this, when I'm not experiencing this, I go to a new believer in Mosaic and I hear them tell me of their experience of just the newness of the kingdom of God spreading and there's this old rain in their heart as they serve the Lord. When I was saved, first saved, when I was born again, it was go, I want to go serve. I want to want more people to know this word and have this peace, this joy from the Lord. I'm going to go serve. I'm going to go help us set up. I'm going to go worship and drink in that sermon, I'm going to sit in the front so that I'm not distracted at all.And well, naturally back seater, but then I'd spend my whole day just how do I help with tear down? How do I help with spending time with people? It's not to call attention to myself, it's to say again, "Can you get lost in this?" And I still have this experience, I still do it here basically in the building all day. It's now my job. So I do get paid for it. I still kind of get lost and I don't eat all day and then, I go home and I get in trouble with my wife because I'm starving and ask her where her food is. Do you know this wilderness, this satisfaction in the wilderness experience that these people in the Decapolis are experiencing when Christ is preaching to them for three days and we can believe it's the middle of summer.These people, they're experiencing ... they know what Peter 2 to 3 says ... it's talking about, it says like newborn infants long for the pure spiritual milk that by it you may grow up into salvation if indeed you have tasted that the Lord is good. They're living out the fulfillment of man shalt not live by bread alone, but by every word that comes from the mouth of God, Matthew 4:4. If you study world history, Christianity is not in existence because it was just propagated by people who maintained it over time. It's that, Christianity is the most popular religion in world history because believers have had this experience with the Lord through the engagement with him, through his word throughout history.It's real, it's satisfying, and we should pray. We should pray that if we don't know this, Lord, give me this experience. Give me this love and satisfaction of you and we should pray. Lord, help us to live in a day where we get to see masses of people, revival, people confessing sin, repenting of it, turning and receiving grace from God at a mass level. Have you read church history? Do you read it? I read it for fun because it's hard, we do live in a pretty desolate place. So I go to scripture, I go to church history to read real life accounts of people who not only we read in scripture of this multitude, this revival among the masses when Christ walked the earth, but over and over again in our nation.In almost every nation of the world, every region of the world, maybe not modern nation, you can learn about revivals where people are filled and satisfied by God's word and just give their lives to him. So we need to pray for this and God has not changed. He can still do it. His word, his power has not diminished since Jesus ascended into heaven. In fact, his spirit is now poured out on us in a uniquely powerful way and we can experience this today. One of my favorite stories is in Philadelphia, Benjamin Franklin, who would not identify as a Christian, when George Whitfield, a great faithful preacher of history, supposedly preached tens of thousands of sermons in his life just walking around Europe and Britain and the states.Benjamin Franklin at one point scientifically measured the radius of the crowd of people that came to hear George Whitfield speak in a day where they didn't have microphones to hear him preach and just Franklin was no believer, but he said he could feel this cleansing effect on his soul and he measured that it was probably 30,000 people gathering in a Philadelphia square open space to hear the word preach. And so we should long to have these experiences with the multitudes and pray that they come. So the people forget their needs, but Jesus hasn't forgotten, and this is the compassion of Jesus. So in verse two he says, "I have compassion on the crowd because they've been with me now three days and have nothing to eat."And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away. Jesus knows people have come a long way. They're in the wilderness. There isn't a Chipotle nearby, there isn't a new H Mart in the area. There's no DoorDash carts that are willing to travel as far as they are into the wilderness. He knows that if he sends the people home through after this long experience in the wilderness without food, that the people could faint along the way. This is the compassionate Jesus, the second person of the Trinity, the God of the universe, cares not just for the people's spiritual needs but for their physical needs as well.God, Christ, he caress for body and soul. We see this Christ's true concern and he gives us permission to care for our body and soul. And when he instructs us how to play with the Lord's prayer, we address spiritual needs. Our Father who is in heaven hallowed be your name, your kingdom come, your will be done all earth as it is in heaven. Skip a section, forgive us our trespasses as we forgive others, lead us not in temptation but deliver us from evil. These are our spiritual needs that we should pray for, but then, he gives us ... he acknowledges that we should pray for our practical concerns. Give us this day our daily bread. God, Christ, he caress about them. Philippians 4, 6 and 7 says, do not be anxious about anything but in everything by prayer and supplication, but thanks to him.Let your requests be made known to God. God wants us to ask for our spiritual needs and for our physical needs. I think a lot of reformed Bible believing Christians really struggle to enter that practical area to admit when they need God to provide one of their needs, food, clothing, health, a safe place to live, we can ask for that and actually so much more and that's kind of another sermon when we ask for things in Jesus' name. Through Jesus' concern for the physical needs, we get a deeper sense of his compassion, and when he says in verse two, I have compassion on the crowd, the word for compassion in the Greek.It's one that refers to feeling in his inner organs in the guts, this word, it's roots, talk about the guts. This feeling that arises in this guts out of sympathy, true empathy, true sincere concern for the condition of others. As he becomes aware of it. It's more than a feeling, but it's a feeling that makes him ... that moves him. It's not the kind of compassion that we show when we sign up for a 5K and pay $25 last minute on a Saturday morning just because that's what all of our friends are doing. It's not the kind of compassion that when we donate five or $10 for a friend for their Facebook birthday nonprofit drive, just because we're like, "Oh, well this person's finally into something good."I want to support this. No, the Lord's passion is so much deeper. It's the kind of compassion that says, I'm not going to leave here until I find out a solution. Disciples, do you have any food? Okay, I can work with this. Let's get moving. People sit down. Jesus has this gut wrench in compassion and has the Lord given you this gut wrench and compassion for anyone, for any cause lately? What are you doing about it? We have to pause and really ask ourselves that there are many instances in scripture where Jesus is marked with compassion for the multitude. Matthew 9, 14, Mark 6 and 8 here. What's a note in Mark's gospel is that he uses this word compassion. This compassion for surprising groups of people.And Mark Jesus who is Jewish is moved with compassion for people that an ordinary Jew would not have compassion for or any association with. He's moved for Gentiles, lepers, demon possessed, even his own disciples were not moved like Jesus. There are several instances where the disciples, they respond to someone who approaches Jesus, a needy person and quickly reacting by telling him to send them away. This is what they did last week when we studied the text with the Syrophoenician women, they essentially say, "Can't you just get rid of her, send her away?" In the feeding of the 5,000, what did they do at the end of the day? This is before the miracle, the feeding occurred. They say Jesus send them away to get food.And they're probably thinking about themselves because they want some food. They're not really compassionate. Even in the amount, this account of the feeding of the 4,000, the disciples don't seem to care too much for the people. At least after one day at the last feeding with the Jewish crowd, they actually approached Jesus and said, "Hey, nobody has any food." This is after three days in the wilderness with this Gentile crowd. They don't point out the crowd's need for food. Who does that? It's Jesus. So, the comparison between the reactions to the poor, the needy and of the disciples in Christ, it helps us through this appreciation, Christ compassion so much more.The disciples are very often attempting to send people away, seemingly showing cold self-focused hearts. Jesus is always open and concerned for the wellbeing of the people around him. As we reflect on this point, we really have to ask ourselves if we, the churc, as a body, as individuals, make the same mistakes as the disciples today, especially those of us, we are church. We really have dignity in the fact that we are rooted on the rock of Jesus Christ and his word. We're biblical. We are reformed. Part of this world, theological world, we say, we need to preach the word. The word is what matters. My church, yeah, preaches the word and we love that.We love the correct framing of the doctrine, but we need to really back our commitment to the word with deed and this is something that churches throughout history have really struggled with. I grew up in the United Methodist Church as biggest denomination in the country still, though it's breaking apart and I do miss my experience in the Methodist church sometimes because they were so good at deed, just very loving people. The problem was a long time ago they really left scripture and left its authority and they're being torn apart because a lot of what they're teaching resembles just what modern isms of the world modern trends are teaching.We as churches, we as individuals, we love the word, but we also love to commit good deeds that are inspired by our commitment to the word, out of thanksgiving for Christ's compassion and love and kindness to us. Just as a church passing on, I think Mark has really got our thoughts going. We've also had to think about the church budget for 2024, a lot in the past month, month and a half. And just a few things we're focusing on to try to correct ourselves a little bit, is we just want to pray over those in our body who are sick more. James 5:14 says, is anyone among you sick? Let them call for the elders of the church and let them pray over him, anointing him with oil in the name of the Lord.If you're sick, we want to be faithful to this and we want to call for the Lord's help and just make sure people are not struggling out there without our knowledge. Furthermore, we have plans to offer meals. Pastor Jan mentioned for the first time last week, we're piloting lunches on the first week of every month and it's just open invite, if you can, RSVP ahead of time that get us ... help us estimate how much food we need to order, please do so, but this is a chance to just create a space where members, guests, people are starving for food, can come and sit and share a catered meal, provided by the giving of others and build the fellowship and really have greater opportunity to really get to know each other and get to understand each other's needs, where this is part of the heart, this heart of compassion.Furthermore, Jesus, he talks to his disciples about ... He does this miracle around bread and fish twice. So furthermore, we are going to add another form of food in the near future. We're bringing back bagels for the first time before services in the lobby, for the first time since COVID. We are trying to create a warm, loving, compassionate space and feel to match just the commitment to scripture that we have, and just ... I say all of this, meditate on the compassion of Jesus to hopefully get you to meditate on whether or not you're showing compassion to Christ here, Christ with your life here at our church. John 13 says, "The world will know you by your love for one another."Christ further instructs his disciples to serve one another by washing each other's feet and just that symbolic, it's where to go that far in your engagements in your personal life. Are you compassionate to others? Is there anyone that the Lord is asking you to serve? Any needs for any neighbors that the Lord is calling you to address? And I live in a building of ... here in Brookline of 30 something units and there's a lot of people three decades older than me and I know they've made me the president of the building to hand over maintenance and the board ... because I'm young. That's it. Hopefully, I've shown them a good neighbor.Yeah., I learned these needs and a guy just got a hip replacement on Friday. I forgot to pray for him. I know of all these ways where I can just show Christ's kindness and compassionate and I try to turn a blind eye from them sometimes, but I'm trying to faithfully step into those situations. And so what is that for you? We've got to focus on the word. That's true. That's what Jesus did here with the 4,000. He preached the word for three days, but he knows that he can't send them away in the condition that they're in. He sees the need to administer to their bodies as well as their souls. And Jesus is trying to ... he's doing this if ... there's two main focuses of Mark. It's Mark, the author, he's trying to present Christology.Who is Jesus the Messiah? What is this kingdom he's established and all throughout the book, but the second most important motive he has is to prepare his disciples throughout the book, for life without him. He wants his disciples to equally feel compassion in the way that he feels it and to equally act upon that feeling. He wants to grow their heart and love for others, especially those who are undeserving of them, who they think are undeserving of their compassion. And scripture gives us the example of the good Samaritan, the priest and Levi, those who have God's word in the parable, they walk by the person in need.And then, who addresses the person in need. So the religious people, they walk right by the person in need. The Good Samaritan, the man outside the covenant promises of God. He's the one. The good Samaritan takes care of those needs. We as a church, we can't do that. There are so many opportunities to show love and compassion to people as Christ has done for us in meeting our deepest spiritual needs on the cross. So often, just meeting our daily needs abundantly in this life. Just some scriptures that really hammer this. Philippians 2, 3, 4. "Do nothing from selfish ambition or conceit, but in humility, count others more significant than yourselves. Let each of you look not only to his own interests but also the interests of others."Second Corinthians one, three to four, blessed be the God and Father of our Lord Jesus Christ, the father of all mercies and God of all comfort, who comforts us in all our afflictions so that we may be able to comfort those who are in any affliction with the comfort with which we ourselves are comforted by God. Do you have a heart like Jesus? And yes, we want people to have compassion for the people in Africa, people in Asia, people in Eastern Europe, people in the Middle East, those areas where Christianity does not have a stronghold or the church does not have a large presence. More importantly, do you have compassion for the people right next to you?Jesus commands love God, love your neighbor. Are you blessing people, looking to bless people as you have been blessed by God? It's oftentimes what do you offer, your presence that goes a long way to a lot of hurting people. What do you have to offer? Prayer. That's even before presence. There's prayer. So many of us say, I'm going to pray for you but don't. And then, from your resources, what do you have? And I want to say extending compassion is art. I'm a pastor and a lot of my job is engaging people who are volunteering to admit their needs. There's a lot of people who quietly have needs but don't tell us. And you need to have humility to share them with people in the CG and the pastors in your community group.One of the things is we often ... when we try to extend compassion with people, sometimes we do it a little blindly. We do it without getting close to people. And that's really important. Sometimes we assume people have specific needs because we just see what their needs are on the surface, but because we're not getting close, we're not given the time, the attention that Jesus does to the multitude here, we really kind of go in and we try to act, we try to serve but we make things worse or we kind of offend the person. We need to really be willing to take time to hear people, to get to know their situation before we act.And then when we make mistakes, it's a learned, extending compassion, serving others. It takes time to learn how to do it well. And you can be a pastor for years and really still make mistakes. Sometimes we have to confess our mistakes to people and we have to learn from them, repent of them. So one thing I do want to say about Mosaic is it's a very generous body. One of the things as a pastor with a bird's eye view of what's going on across our membership and community groups is I find out often several months after the fact that people in our church have financially met the material needs of others. They've given money to people, hundreds, thousands of dollars. They're seeking clothing, shelter, care, legal support. We have members often paying for legal counsel for when there are others who need it.It is amazing. It is, just love Jesus simple. Our motto here at Mosaic being applied, what do we want happening as we preach the word, we want people to hear the word be changed from the inside out as the Holy Spirit just awakens people and softens their hearts. And we want people to organically see the needs of people and offer what they have, their loaves, few loaves and fish and try to meet them in faith. And our body is great in doing Matthew 6:3 to 4, "But when you give to the needy, do not let your left hand know what your right hand is doing so that your giving may be in secret and your father who sees in secret will reward you." I hear about a lot of stuff that community groups and members do weeks or months after the fact and we need to keep doing this.I will say though, sometimes it's easy to just give money. We have to give people time and presence as we extend compassion. So let's keep this up. Last, to close out the thought, Galatians the section ... Galatians 6:9 to 10, "And let us not grow weary of doing good for in due season we will reap if we do not give up. So then as we have opportunity, let us do good to everyone and especially to those who are of the household of faith." Jesus says, I have compassion on the crowd. We need to similarly extend compassion. Now, I move on to my next point. So if you've drifted for me, come back with me and my first point is a lot longer than the next two. So the power of Jesus. Jesus is about to meet the needs of people with his infinite power.And I want to just cover four points as we walk through this discussion of Jesus power. First, look at how Jesus brings out the human inadequacy of the disciples before he gives them the ... offers them the solution to the problem. In verse five, he asks, "How many loaves do you have?" He knows he's got, he knows the answer. He's asking because he's getting them to see their own inadequacy. He wants them to see how little they have to offer in this situation. Seven loaves, a few fish when they really spend time to see that fully, gather that, they see that they have nothing to offer to feed this multitude.Jesus, when he calls his disciples to do his work, part of the process is first showing them how utterly inadequate they are in and of themselves to carry out his mission. He brings them to the end of themselves, to the end of their strength, the end of their capacities, the end of their material resources. And he gets them, primes them, primes their hearts to get to this position where they know that they cannot go forward unless he blesses them, unless he gives them power, unless he steps in and offers the solution. This is how God works when he calls people to do anything for his kingdom. And this is kind of paradoxical, the sermon series, Kingdom Come the Gospel of Mark and Secrets of the Kingdom.We need to really understand this is one of the secrets. God functions in this way. The rest of the world tells you, promote your strengths, let them be made known. God says, I want you to work in weakness. The apostle Paul said of preaching the word, who is sufficient for these things. Preaching the word, doing the tasks of ministry. Christians are to work from the position of weakness. Paul knew this. Paul grew in this. Paul learned to really love this situation of I am brought to my limits, but I know that God is going to supply, he supplied grace to save me. He's going to supply grace I need to do this thing that he has called me to do.And he says, "But he said to me, my grace is sufficient for you, for my powers made perfect and weakness. Therefore, I'll boast all the more gladly of my weaknesses so that the power of Christ may rest upon me. For the sake of Christ, then, I'm content with weaknesses, insults, hardships, persecutions and calamities for when I am weak, then I'm strong." And as a pastor, I know this is me. I do not bring anything to the table. Any part of my role, I am outside of my comfort zone. I really am not that gifted. I'm a good generalist, but I'm not that specifically gifted anywhere, but I'm learning to grow in this. This is us as pastors. This needs to be everybody in our church taking up calls and trusting that the Lord will supply our ability to carry out those missions that he's called us to.Those things, those people, those needs for which we have much compassion. So God uses those who he brings to their absolute inadequacy who are aware of it. Next, as we discuss the power of Christ, I want to think about Christ's power and how it requires ... I think a good framing and it's our receptive compliance, not just compliance, but receptive compliance. This is really part of a message that we have ... part of the message today that is for anyone who wants to be a Christian, you're thinking, how do I become a Christian? You need to allow Jesus to be lured of your life. You need to receive his commands with compliance.Verse six says, "And he directed the crowd to sit down on the ground." I want to emphasize the reception of his commands and compliance. In the feeding of the 5,000, the disciples are instructed to sit the people down, so in the last feeding. In this feeding account, Jesus directs the crowd to sit down. To receive Jesus's saving food. In this process, he is active, they are passive. The people aren't to do anything to receive this food that will save them. They're there to look for him ... look him for and receive it from him. So people might be saying today, "Will the Lord receive me? Can I be saved? You don't know what I've done. You don't know what ... I can't stop myself from doing." The Lord says ... yes, he's offering you, come and receive his command to come and sit at his feet.And let him offer you the food that saves. And so he says, look at the passage. He fed all these Gentile pagans, along with his prideful disciples, all these people who turned to him and all they had to do was receive the blessing of the saving bread that he offered in these conditions. They had to sit, wait and receive, not run up and claim they could help him in the process. The people relied completely on Jesus to supply the saving bread to them. And this connects to our salvation. There's nothing we can do. We simply look to Christ. He has finished the work that is necessary for salvation. We trust in him and rest upon his work on the cross.Next in this section, on the power of Christ, I want to consider Christ continual ... the continual sufficiency of his power. He saved us with his power, but then there is a supply that is never ending, verse six and he took the loaves, the seven loaves and haven't given thanks. He broke them and gave them to his disciples to set before the people. Jesus broke the bread and he gave, it was a continuous action. Jesus broke the bread, he gave it to the disciples, to a disciple, and he just kept giving. He gave one disciple a bread and another arrived. And then, he gave another disciple of bread and he gave, another arrived and he gave another disciple a bread and they went and served it, until all 15,000 or so people were fed and satisfied.And it doesn't matter how many people were there, there could have been 5,000, 10,000, a million more people, and there would've been enough bread. There is sufficiency ... Christ always has a provision for us that is sufficient. This is his infinite, continual sufficiency of his power. And what does this do? It teaches us that Jesus is God. This text shows us that Jesus is the same one as he's making these fish anew and making these loaves anew. In that moment, he shows us that he's the same one that was there at the beginning of creation. He spoke creation into existence. He said, be fruitful and multiply. He made a grown woman out of the rib of a grown man.This is the same God, Jesus here breaking loaves over and over and over in the Decapolis. The same God is alive and living today. And so this is a lesson that teaches that He is God, but it's also a lesson for the disciples as well. It's a lesson for us as well. They're going to live a life on ministry. They're called to be fruitful for the kingdom of God, to go and make disciples of all nations. And they're taking living water, living bread to people. Do they need to worry that Christ's supply of salvific power is ever going to run out? No. There's inexhaustible supply from Christ's power. So lastly, as we think about the power of Christ, think about the room that Jesus leaves for his disciples to be involved.The human involvement in his great saving work, verse six says, he broke them and gave them to his disciples to set before the people. So Jesus, he incorporates the disciples into the process of distributing the bread. He doesn't need them to do this. He could easily find a way to get the job done by himself in a much quicker manner, but in his grace, in his humility, he wants to give the disciples the opportunity to be a part of his work. The disciples weren't bringing anything to the table. They weren't bringing anything from themselves to the people. They're solely bringing what Jesus gave to them, what Jesus gave to them, to the people. That's all that we do as Christians.We don't have to come up with a new message. We don't have to come up with a new way to save people. Every time that there's a shift in the isms of academia, every time that there's a major challenge in world history. We continue to stand on the word, to preach the word, to trust that it is the power of God and to salvation to the Jew first and also the Greek. We deliver that to people with faith that God will keep using the same method that he always has. Praise God. Praise God. We don't have to come up with a new message, new way to get the word out. I look at churches that have left the word and I feel bad for those pastors who are in churches that are not standing on the word.And I'm actually kind of very impressed with anybody who can somehow come up with a new message to keep the interest of people week after week in such churches. I'm thankful to Mosaic. What decides what we say? The word, and that's what God uses to save people, to sustain his saints, to give them satisfaction and power for the work for him. And it's a blessing to administer the word, and that's not just for preachers, it's all of you. You're all ambassadors of a great king and you're called to go into the world and share the gospel with people, to deliver it with joy, to give a reason for the hope within you to tell people of your love for God and it's an honor. Do you feel honored to just extend such compassion to others, to see them in their deepest ... see their deepest speed.To be aware of it, to know it, and to have what satisfies them? Every Christian will know, will admit it's not my physical needs. It was the darkness, the depravity, the depression. I was in my sin that needed to be addressed. And then, someone shared the gospel with me. So do you feel honored? And so we get to the Lord works, shares his power, dispels it through us as we are faithful in the delivery. Now, to my final point, we've talked about the compassion of Jesus, the power of Jesus. Now we'll talk about the satisfaction of Jesus. The bread that Jesus brings gives full satisfaction, verse eight, "And they ate and we're satisfied." You can draw this lesson out from both miracles. In John 6, which is a parallel passage of the feeding of the 5,000, Jesus goes to the wilderness area.He feeds the people with bread. And this was to point, explains. To point people back to Moses. And Moses had done the same in the wilderness. Remember, God uses Moses to rescue people out of bondage from Egypt. And he parts the sea at the exodus for them to go into the wilderness. And God, during Moses ministry supplies manna, kind of a bread that reigns from heaven. And Mark has shown in these gospels ... the authors have shown that Jesus is the greater Moses who provides living bread. Even more, Jesus is himself the bread. He's the living bread that John talks about at the end of his account of the feeding of the 5,000.John 6:51 says ... Jesus says, "I'm the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I'll give for the life of the world is my flesh." So Jesus provides physical sustenance for people. He provides also spiritual sustenance for his people. Does he provide it for the Jews? Yes. If they'll have it, does he provide it for the Gentiles? Yes. If they'll have it. And one of the great themes of the Old Testament scriptures is that there's going to be a time in history where there's a great feast of Jew and Gentile where the Lord brings the Messiah, brings sustenance, life, bread for the Gentiles. Isaiah 55:1 to 3, the Lord gives a great invitation to this meal."Come everyone who thirsts, come to the waters and he who has no money, come buy and eat. Come buy wine and milk without money and without price. Why do you spend your money for that which is not bread and your labor for that which does not satisfy? Listen diligently to me and eat what is good and delight yourselves in rich food." I think other translations are fat foods. "Incline your ear and come to me. Hear that your soul may live and I will make you with you an everlasting covenant." So the rest of Isaiah 55 continues just inviting people to this feast banquet with Jews and Gentiles, Jews and people from the nations, gathering together. And Jesus at his first coming, he initiates this period and in heaven, in the new earth, we're going to be dining together, feasting together.Jew and Gentile in the presence of God. Remember last week we talked about the Syrophoenician woman and she goes hard to get the Lord's blessing to receive healing for her daughter. And there's this engagement where she says it's not right to give the children's bread to the dogs. He says, I've come to bring food but to bring it to the Jews first, they're my children. She said, "I know who you are, but even the dogs eat the crumbs of the children when they fall to the ground." The woman knows that at Christ table there's space for both Jew and Gentile. This is shown ... and that both Jew and Gentile will be satisfied. This is shown in that Jesus feeds the 5,000 in a largely Jewish area. They eat and are satisfied. This is shown in this narrative in the Decapolis, a largely Gentile area.The 4,000 eat his loaves and are satisfied. They're stuffed, is the proper translation. Engorged, because of the filling. On both occasions, the people either fill and in both occasions there are leftovers. In the instance of the leftovers, there are 12 baskets full of leftovers that they collect. 12, it's a number that represents fullness in the Jewish community. Think of the 12 tribes of Israel. It indicates that Jesus offers full satisfaction to the Jews who believe in him. And the instance of the leftovers with the Gentiles, there are seven baskets and it's a number of completeness. When before Moses brought the people ... before the people of Israel entered the promised land, there's a line in the scripture that talks about these seven nations.These seven Gentile nations will be driven out of the promised land. So this number seven, it indicates fullness of the Gentiles, and this verse shows that seven basketfuls of fragments being left over, there's space for the Gentiles. All of them can be satisfied in God's kingdom at his table. Jew or Gentile, Mark teaches us that ... Jesus teaches us that he is enough. He can abundantly, he can generously satisfy any need that you can have in this barren, empty spiritual wilderness, only Jesus can provide satisfaction for one's body and soul. In verse four, the disciples ask, "Where will we ever find anyone who can satisfy these people in a desolate place like this?" And that's answered in verse eight when it tells us, because Jesus fed them, they ate and were satisfied. Satisfied in verse four and ate, they're the same word.The disciples found their answer in Jesus. Jesus provides the loaves of fish he satisfies in this barren, empty place. In the Decapolis, Jesus is the only one who can provide satisfaction for the people. 2000 years later, Mark is saying, "In this barren, empty wilderness of the world, only Jesus can satisfy the needs of all the people." No one else can. No other religion can. No other form of spirituality, no money can, no chemical experience, food, foodie experience can satisfy like Jesus. You can have everything that the world has to offer, but it won't satisfy your soul. And when you have it, you'll even feel emptier, because when it doesn't deliver, you really feel the pain.Jesus is the living bread. He can satisfy your soul and continue to satisfy your soul. If you continue to feed on him, your desire and capacity to feed on him will grow. Think of Mark four, Jesus teaches the disciples about the kingdom of God. And he says that when it takes root in good soil, it grows 30 fold, 60 fold, 100 fold. When someone is satisfied by the word of God, it takes root in their heart. Their desire for it grows, their understanding of it grows and it grows exponentially. And your desire and capacity to feed on it, grows. Jesus can feed your soul to the point that there are leftovers. This pastor is a seven, basketfuls of leftovers. An interesting note that separates the two feedings again is that these are big baskets, seven big baskets for the feeding of the 5,000.There's 12 small hand baskets, lunch baskets, this large basket. It's the same size basket that the apostle, Paul was lowered down from a wall when he was fleeing a city in Acts 9. So the English word is the same in both accounts, but the word for basket is bigger. In the feedings of the 5,000, it's all to show Jesus provides super abundant provision for the Jews and super abundant provision for the Gentiles. All people can come to him and be satisfied. And I do want to say one note is that there's a special ... Jesus, Mark again, he has the first motive of showing us who Jesus is, as the Christ, as the Messiah in these verses. Those verses I mentioned from Mark 8:19 to 20, where Jesus asked, "Do you remember how many basketfuls of leftovers you had when I fed the 5,000? Yes. 12.""Do you remember how many basketfuls you had when I fed the 4,000? Yes. Seven." Jesus says, "Do you not yet understand?" He wants the disciples to think about the leftovers. And this is a lesson for those of us who are living a life on mission, those who are disciples and stretching themselves in service in the wilderness to people who are hard to serve. People who we often find are undeserving of God's mercy and grace, but we can keep serving them because we also are. He says, "Look at the leftovers. There a sign that I am always going to take care of those people. I'm going to satisfy them abundantly when they're stretching themselves on mission for you."So the Lord is always going to provide. And Jesus, this is why Isaiah extend the invitation to come to the Jews and Gentiles, we're all invited to come eat, delight our soul and fatness in Jesus the Messiah. That's everything we could need. So to close, I ask, do you have it? Do you have the living bread? Are you feeding on Jesus Christ, the bread sent down from heaven? If not, he is offering you himself this morning, and if you have fed on him before and you know you're saved in him, you have been satisfied in him, but you've gone off and eaten a lot of junk food of the world that's just intoxicated your mind and body.He's invited you, come back, feet on me, rest in me. Let me serve you and satisfy you. And all you need to do is obey, receive me and obey. And Jesus he sees your life. He sees the journey ahead of you. He sees that it's a long journey and he sees the difficulties ahead and he says, you need bread, you need sustenance. You need food. You need something that will keep satisfying you. And you don't just need bread. You need broken bread. If you want the bread to be good, to actually give you the power to keep going, you need it to be broken. He breaks the loaves in the feedings. That's what Jesus was on the cross. His body was broken in a desolate place on the cross so that he could invite us into a life of abundant satisfaction and feasting in him and the eternal feasting in his presence.Jesus, he bought our redemption. He earned our redemption. He purchased our pardon. He gives us peace, forgiveness, eternity in his presence. So that when we look to him by faith and feed upon him, it gives us life. It gives us strength. It gives us hope for the journey that we'll make for him the rest of our lives. Let's trust in him and extend compassion like him. Let me pray. Heavenly Father, we praise you for your compassion toward us. For we are like those in the crowd. We are those who are famished, those who have come or are at the end of our capacities, and we need your saving food. We need your bread. We need your loaves, and we need you physically to provide for us, but deep down, we need you to spiritually provide for us. Save us, satisfy us. Continue to give us your power as we walk this journey home to you.Lord, we just acknowledge that we often turn and consume things that are not good for us. Taste the fruit of the world that Satan tempts us with. And Lord, we just come back to you just trusting that you will satisfy. And Lord, we just pray as we turn to you and you politely involve us in your work. Just take our loaves, take these few loaves, take our little fish and use them, multiply them so that we might have an impact on a multitude of people. Please use us to save many in the rest on the rest of our journey. I pray these things in Jesus' name. Amen.

Today, we are continuing in our series in the Gospel of Mark. It's called Kingdom Come, the Gospel of Mark and the Secrets of God's Kingdom. And I just want to say I get to preach about every five or six weeks. I'm here to give passing on a break, a week off from the pulpit this week. And I just pray that you have been blessed as I have been blessed, as we've gone through this book. I hope that that continues today. We thought we'd go through a little bit faster and maybe close to the end of Mark, but we're about halfway through. Given just the satisfaction, the refinement we're getting from it as individuals in a body, we're just happy to meditate on it again today.Today we are in Mark 8, chapter 8 of Mark verses 1 through 10. Open, with me, if you have a Bible and if you don't, you can follow along on the screen. So Mark 8 verses 1 through 10. This is the word of our Lord. "In those days when again, a great crowd had gathered and they had nothing to eat, he called his disciples to him and said to them, I have compassion on the crowd because they've been with me now three days and have nothing to eat and if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away. And his disciples answered him, how can one feed these people with bread here in this desolate place? And he asked them, how many loaves do you have? They said seven.""And he directed the crowd to sit down on the ground and he took the seven loaves and having given thanks, he broke them and gave them to the disciples to set before the people and they set them before the crowd and they had a few small fish. And having blessed them, he said that these also should be set before them and they ate and were satisfied. And they took up the broken pieces, left over seven baskets full and there were about 4,000 people and he sent them away and immediately he got into the boat with his disciples and went to the district of Dalmanutha." Let's pray. This is a word of our Lord. Let's pray. Heavenly Father, we praise you this day that we can come together as a people, as a multitude to learn about you, to hear from you, to hear the living word that we have in scripture.We thank you Lord that you have not left us in darkness, but those of us who know we are saved in Jesus are those who live in the light. And we thank you for the guide that your word is to us. We pray today that as you have been faithful to do throughout the course of Mosaic's history, we pray, bless us with a great sense of your presence. Enliven our hearts to just hear the lessons that you have for us, the comfort we need, the conviction, we need, the growth, the holiness that we need. Lord, open our eyes and just give us receptive hearts. We pray, Lord, that we would be satisfied, that we do pray that the thoughts and anxieties about the previous week, about the week to come would just leave our minds.And when you enable that Lord that you would fill us with gladness and joy in Jesus. We pray all these things in Jesus' name. Amen. Well, the primary phrase in our text today comes from verse two and it says, "And Jesus said to them, I have compassion on the crowd." Jesus has compassion on the crowd and this is the primary theme of the text. I'll talk about Jesus' compassion. And as I enter into this, I want to admit to you that when I opened up the text this week just preparing, in preparation early on to preach this Sunday, I read this text, I saw the topic of compassion and I really wanted to avoid it. To be honest, my heart coming back from the holidays, I had a great time, got to see my parents, a couple siblings, my in-laws.I got to be in my hometown where I grew up, my wife's hometown. It was a great time, but in many ways it was ... I don't know if it's similar for you, but it was kind of a family missions trip and a catch-up time between me and the wife, me and the kids, and driving to Philly and DC, a lot of my week was spent on I-95 and Highway 15 in Connecticut and came back tired last Tuesday, getting back to work. And I've been a little bit on autopilot where my body has been going forward, but my soul just feeling a little dry and I saw this topic of compassion or really wanted to avoid it. I basically wrote three sermons as I was trying to justify Pastor Jan preached on this topic a little bit, thoroughly enough a few weeks ago when talking about the other feeding.The Lord just corrected me. And how did I ... when I identified I was avoiding this, I did spend time in prayer to really just get softened and be receptive to what the Lord wanted me to engage and what wanted all of us to engage through this text this week. And I'll just prepare you, it might not be stimulating to the brain, but just as important as Christians is, we need our heart engaged and this text certainly does it as we cover the topic of compassion and to really ... if you're not really with me on compassion, you're feeling a little cold today, I want to warm your heart a little bit, attempt to very quickly, by reading First Corinthians 13, one to seven, this famous passage that we often hear at weddings on love.For Jesus said, the sum of God's command is the love God and love our neighbor and talking about compassion, about practically meeting the needs of others, praying that God would use us to meet the spiritual needs of others in the process. Just want to pause and remind us, we can't do any of that without love in our hearts. And if we do so, what do we resemble? We resound noisy gongs, clanging symbols, people who talk a lot but hypocritically don't back that talk with action, with loving action. So let me just read First Corinthians 13:1-7 with the hopes that the Lord prepares you for the rest of the passage."If I speak in the tongues of men and angels but have not love, I'm a noisy gong or a clanging symbol. And if I have prophetic powers and understand all mysteries and all knowledge, and if I have all faith so as to remove mountains but have not love, I'm nothing. If I give away all I have and if I deliver up my body to be burned but have not love, I gain nothing. Love is patient and kind. Love does not envy or boast. It is not arrogant or rude. It does not insist on its own way. It is not irritable or resentful. It does not rejoice at wrongdoing but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things." So I just really want to say we need to love and why ... the sum of Christianity is that we love, we extend compassion to the loss, to the needy around us because Jesus Christ has been loving and compassionate.And merciful and gracious to us in our needs and primarily in the way that he has met our need to engage our sin, the guilt and shame we carry before the Lord. He provides the means of peace with our father. And so we should go forward with love on our minds and engaging with people with compassionate love. So this morning engaging in the text as is obvious from the scripture I read, we're going to study the miraculous feeding of the 4,000. I think it's best to cover this text going through verse by verse. For those of you who like checkpoints in the sermon, I want to know three points. The compassion of Jesus will be my first section, the power of Jesus will be my second section and the satisfaction of Jesus will be my third.So for those of you who are very attentive listeners to Mosaic sermons, thank you. We're glad you're here and following. You've been with us the past couple of months in Mark. You'll notice that today's text is not very different than the text on the feeding of the 5,000 that we covered on December 10th in Mark, when we studied Mark 30 through 44, Pastor Jan preached an incredible sermon. You should listen to it. As we open up this text, if it sounds really similar, you're not experiencing deja vu, we haven't gone backwards. We are just going forward in the text trying to be faithful to the scripture that the Holy Spirit is bringing our body to today.Now, the stories are very similar between the feeding of the 5,000 and 4,000, the accounts, both accounts mentioned the compassion of Jesus on the crowd. Both accounts take place in a wilderness. In both accounts, Jesus inquires about how many loaves the disciples have. In both accounts, the people are asked to sit down. In both accounts, Jesus prays over the food and miraculously creates massive amounts of food. In both accounts, there's a distribution process where Jesus has the disciples, involves them in bringing the bread to the people. In both accounts, the people are very satisfied. In both accounts, Jesus dismisses the crowd before leaving on a boat on the Sea Galilee to continue his ministry with his disciples.Both accounts, there are only two chapters apart and because of these similarities, the text is often criticized by scholars and critics of scripture, those who criticize the deity, question the deity of Jesus Christ. They say that this repetition of these similar stories or many of them say this one story gives reason to believe that the book of Mark, it's just a messy work. The guy who wrote it, who edited it was really just trying to trick people into thinking that there were two separate accounts, two separate events in order to get his literary intentions through, to get the lessons that he wanted to get through forward.And essentially, he concocted the stories, he wove them together to build this myth of the deity of the God man, Jesus. So we say, just want to leave that battle because at Mosaic we believe in the inerrancy and in the infallibility and the divine inspiration of the scriptures. We're not troubled by this. There certainly are many similarities between the passages, but many differences as well. In the first account, there are 5,000 people running around the lake with Jesus and spending a day with him. In the second account, it's 4,000 in the wilderness of the Decapolis for three days. In this account, we find people who have been with him ... Sorry, three days instead of one, after one day in the first feeding, Jesus feeds the multitude.In the first account, there's five loaves and two fish. In this account, there's seven loaves and a few small fish, probably sardines. After the first feeding they picked up 12 small baskets of leftovers. In this account, they pick up seven large baskets. It's kind of frustrating because every time you read on this passage, every time you listen to a sermon, everybody has to spend like five minutes, as I just did, saying that there's a lot of debate here, but we rest in the authority of Scripture, the most important and conclusive evidence that these are two separate accounts as Mark shows us, comes from later in chapter 8 verses 19 and 20, when Jesus Christ himself says, "When I broke the five loaves for the 5,000, how many baskets full of broken pieces did you take up?"They said to him, 12, and the seven for the 4,000, how many baskets full of broken pieces did you take up? And they said to him, seven. So that's it. Case closed. Jesus himself refers to these events as two separate events. This is a separate feeding of a multitude of 4,000 taking place at a different time than the feeding of the 5,000 chronicled in Mark 6. So this account, it does teach some of the same lessons as the feeding of the 5,000, but there are unique details in this one and that's what we want to pull out because that is what differentiates some of the meaning between the two accounts. So I want to bring out these differences and the primary lessons that we see here in the text through these three main headings and first the compassion of Jesus.So we begin here at 8:1, chapter eight verse one. It says, "In those days, and I say ..." okay, we're through that required part that I was frustrated that I had to go through, but so come back, listen to me now. We begin now at chapter 8:1, "In those days when again, a great crowd had gathered. In those days." So what mark means is that there was not a great passing of time since that last feeding. Remember Jesus ... these are the days where Jesus, he has traveled recently to Capernaum, to Tyre, to Sidon and now, he is south in the Decapolis. Jesus in those days, it's these days where he is in this Gentile region more prominently Gentile, less Jewish region and he's met by many who are bringing to him throughout his travels, the sick and the needy.And he is healing a lot of them. He's teaching a lot of them. So Mark is saying, this is what is happening in the Decapolis. Many translations say a multitude has gathered. Verse nine tells us there are 4,000 people. The parallel account in Matthew mentions that ... of the same feeding, that it's 4,000 people not including women and children. So this easily could be a crowd of 10 to 12,000, 15,000, 20,000 would not be unreasonable estimates. A huge congregation has sought Jesus once again as has been the case over and over again to this point in Mark since Jesus started his ministry. So we have the 12 disciples. Jesus, a large crowd of people. And why did these crowds come? To be healed, to see miracles.Most of all, we expect they came to hear him preach the word in three days with him. It's pretty clear that he would've been teaching them. It was said, why was Jesus ... what was the appeal? John 7:46 has a Gentile say. It was said of Jesus that no man ever spoke like him. People said that he preached in a way that they'd never heard before. People would hear him speak and they're there hanging on to every word that he said. And what would they do? A lot of them ... what we'd see in Mark is they'd hear him speak and if he got up and traveled they would follow him. We see here that he's probably preaching in a single area and just they are camped out for three days.It's like a revival scene, and that is what seems to be taken here in the Decapolis. Verse two says, they've been with me now three days. In the Greek, the translation for these words, been with me, three words, it's actually one word. It can be translated more precisely that they've been strongly attached to me. They've been committed to me. The people hear Jesus preaching and they want to stay to him, as close to him as possible. They don't want to leave. They hear Jesus preach his message of the arrival of the kingdom of God and the mercy and grace and forgiveness and his call to repent and they'd never want to leave.It's as if time has stopped and all their needs are being met. Their soul is experiencing satisfaction that it's never encountered before. And all earthly concerns don't matter for three days. Do you know this feeling? I don't know it for three days. I wish I did, but I remember when I first arrived in Mosaic in August of 2011, a year out of college, I grew up in a church ... before I come to Mosaic, I grew up and attended a church where the pastor had a strict rule for himself that he went 18 minutes with his sermons. And I was one of those people that was counting down those 18 minutes. When I arrived at Mosaic and I really think I was saved in those initial weeks where for the first time, I finally saw I'm a sinner, God is holy, I have no access, no right to go into his presence by my own means.By my own actions, by my own record, but Jesus is perfect and I can have his record applied to me by faith. That's when I started hearing the word and when I heard it was if time stopped, a 45-minute to an hour long sermon, that was like nothing to me. Time felt like it flew by and when it was over I was sad. Do you know this? This is the experience really of every true believer is going to have a love and this kind of deep satisfaction in the word of God, and I would say I still feel it. I'm not saying I don't feel this right now. I love to come to church on Sunday. I want to get filled my soul during Christmas time.I went home and ate all my favorite takeout foods, Philadelphia hoagies and soft pretzels and lots of local spots and I just had to come back and fast because that ... a few days of that satisfaction that really didn't satisfy, I wanted the Lord. And when I come to church each Sunday, I feel this spiritual exhaustion and need to get filled up. And I elaborate on this to tell you what it was like when I first encountered it. Do you know this? If not, ask the Lord to just give you this experience. Have the humility to say that, "Lord I don't know this and please give it to me." And Pastor Jan and I we're trying to recreate this timeless experience for you each week as we preach the word.As you hear me speak so slowly, you're like, "I don't know if that's possible with you Andy," but I say, "Go home and list to me at two times speed. I've got the perfect voice for it. You won't miss a detail." My sermons are the same length and pages as Pastor Jan, he just speaks 1.5 times faster than me. Do you know this? Pray, Lord, I want to know and love your word and be satisfied like this. So, people, they were so astonished at the teaching of Christ, they feel such deep soul satisfaction that they seemingly ran out of food. Some of them probably had food. The existence of baskets there means, they probably ... some people probably brought some, but they probably ran out and there were probably others who went, "I'm just going to go hear you guys speak. I've got nothing."They still stayed and had an unplanned three-day fast. And I also have these experiences. When I first arrived at Mosaic ... and I'm saying this, if you feel like you have experienced this, when I'm not experiencing this, I go to a new believer in Mosaic and I hear them tell me of their experience of just the newness of the kingdom of God spreading and there's this old rain in their heart as they serve the Lord. When I was saved, first saved, when I was born again, it was go, I want to go serve. I want to want more people to know this word and have this peace, this joy from the Lord. I'm going to go serve. I'm going to go help us set up. I'm going to go worship and drink in that sermon, I'm going to sit in the front so that I'm not distracted at all.And well, naturally back seater, but then I'd spend my whole day just how do I help with tear down? How do I help with spending time with people? It's not to call attention to myself, it's to say again, "Can you get lost in this?" And I still have this experience, I still do it here basically in the building all day. It's now my job. So I do get paid for it. I still kind of get lost and I don't eat all day and then, I go home and I get in trouble with my wife because I'm starving and ask her where her food is. Do you know this wilderness, this satisfaction in the wilderness experience that these people in the Decapolis are experiencing when Christ is preaching to them for three days and we can believe it's the middle of summer.These people, they're experiencing ... they know what Peter 2 to 3 says ... it's talking about, it says like newborn infants long for the pure spiritual milk that by it you may grow up into salvation if indeed you have tasted that the Lord is good. They're living out the fulfillment of man shalt not live by bread alone, but by every word that comes from the mouth of God, Matthew 4:4. If you study world history, Christianity is not in existence because it was just propagated by people who maintained it over time. It's that, Christianity is the most popular religion in world history because believers have had this experience with the Lord through the engagement with him, through his word throughout history.It's real, it's satisfying, and we should pray. We should pray that if we don't know this, Lord, give me this experience. Give me this love and satisfaction of you and we should pray. Lord, help us to live in a day where we get to see masses of people, revival, people confessing sin, repenting of it, turning and receiving grace from God at a mass level. Have you read church history? Do you read it? I read it for fun because it's hard, we do live in a pretty desolate place. So I go to scripture, I go to church history to read real life accounts of people who not only we read in scripture of this multitude, this revival among the masses when Christ walked the earth, but over and over again in our nation.In almost every nation of the world, every region of the world, maybe not modern nation, you can learn about revivals where people are filled and satisfied by God's word and just give their lives to him. So we need to pray for this and God has not changed. He can still do it. His word, his power has not diminished since Jesus ascended into heaven. In fact, his spirit is now poured out on us in a uniquely powerful way and we can experience this today. One of my favorite stories is in Philadelphia, Benjamin Franklin, who would not identify as a Christian, when George Whitfield, a great faithful preacher of history, supposedly preached tens of thousands of sermons in his life just walking around Europe and Britain and the states.Benjamin Franklin at one point scientifically measured the radius of the crowd of people that came to hear George Whitfield speak in a day where they didn't have microphones to hear him preach and just Franklin was no believer, but he said he could feel this cleansing effect on his soul and he measured that it was probably 30,000 people gathering in a Philadelphia square open space to hear the word preach. And so we should long to have these experiences with the multitudes and pray that they come. So the people forget their needs, but Jesus hasn't forgotten, and this is the compassion of Jesus. So in verse two he says, "I have compassion on the crowd because they've been with me now three days and have nothing to eat."And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away. Jesus knows people have come a long way. They're in the wilderness. There isn't a Chipotle nearby, there isn't a new H Mart in the area. There's no DoorDash carts that are willing to travel as far as they are into the wilderness. He knows that if he sends the people home through after this long experience in the wilderness without food, that the people could faint along the way. This is the compassionate Jesus, the second person of the Trinity, the God of the universe, cares not just for the people's spiritual needs but for their physical needs as well.God, Christ, he caress for body and soul. We see this Christ's true concern and he gives us permission to care for our body and soul. And when he instructs us how to play with the Lord's prayer, we address spiritual needs. Our Father who is in heaven hallowed be your name, your kingdom come, your will be done all earth as it is in heaven. Skip a section, forgive us our trespasses as we forgive others, lead us not in temptation but deliver us from evil. These are our spiritual needs that we should pray for, but then, he gives us ... he acknowledges that we should pray for our practical concerns. Give us this day our daily bread. God, Christ, he caress about them. Philippians 4, 6 and 7 says, do not be anxious about anything but in everything by prayer and supplication, but thanks to him.Let your requests be made known to God. God wants us to ask for our spiritual needs and for our physical needs. I think a lot of reformed Bible believing Christians really struggle to enter that practical area to admit when they need God to provide one of their needs, food, clothing, health, a safe place to live, we can ask for that and actually so much more and that's kind of another sermon when we ask for things in Jesus' name. Through Jesus' concern for the physical needs, we get a deeper sense of his compassion, and when he says in verse two, I have compassion on the crowd, the word for compassion in the Greek.It's one that refers to feeling in his inner organs in the guts, this word, it's roots, talk about the guts. This feeling that arises in this guts out of sympathy, true empathy, true sincere concern for the condition of others. As he becomes aware of it. It's more than a feeling, but it's a feeling that makes him ... that moves him. It's not the kind of compassion that we show when we sign up for a 5K and pay $25 last minute on a Saturday morning just because that's what all of our friends are doing. It's not the kind of compassion that when we donate five or $10 for a friend for their Facebook birthday nonprofit drive, just because we're like, "Oh, well this person's finally into something good."I want to support this. No, the Lord's passion is so much deeper. It's the kind of compassion that says, I'm not going to leave here until I find out a solution. Disciples, do you have any food? Okay, I can work with this. Let's get moving. People sit down. Jesus has this gut wrench in compassion and has the Lord given you this gut wrench and compassion for anyone, for any cause lately? What are you doing about it? We have to pause and really ask ourselves that there are many instances in scripture where Jesus is marked with compassion for the multitude. Matthew 9, 14, Mark 6 and 8 here. What's a note in Mark's gospel is that he uses this word compassion. This compassion for surprising groups of people.And Mark Jesus who is Jewish is moved with compassion for people that an ordinary Jew would not have compassion for or any association with. He's moved for Gentiles, lepers, demon possessed, even his own disciples were not moved like Jesus. There are several instances where the disciples, they respond to someone who approaches Jesus, a needy person and quickly reacting by telling him to send them away. This is what they did last week when we studied the text with the Syrophoenician women, they essentially say, "Can't you just get rid of her, send her away?" In the feeding of the 5,000, what did they do at the end of the day? This is before the miracle, the feeding occurred. They say Jesus send them away to get food.And they're probably thinking about themselves because they want some food. They're not really compassionate. Even in the amount, this account of the feeding of the 4,000, the disciples don't seem to care too much for the people. At least after one day at the last feeding with the Jewish crowd, they actually approached Jesus and said, "Hey, nobody has any food." This is after three days in the wilderness with this Gentile crowd. They don't point out the crowd's need for food. Who does that? It's Jesus. So, the comparison between the reactions to the poor, the needy and of the disciples in Christ, it helps us through this appreciation, Christ compassion so much more.The disciples are very often attempting to send people away, seemingly showing cold self-focused hearts. Jesus is always open and concerned for the wellbeing of the people around him. As we reflect on this point, we really have to ask ourselves if we, the churc, as a body, as individuals, make the same mistakes as the disciples today, especially those of us, we are church. We really have dignity in the fact that we are rooted on the rock of Jesus Christ and his word. We're biblical. We are reformed. Part of this world, theological world, we say, we need to preach the word. The word is what matters. My church, yeah, preaches the word and we love that.We love the correct framing of the doctrine, but we need to really back our commitment to the word with deed and this is something that churches throughout history have really struggled with. I grew up in the United Methodist Church as biggest denomination in the country still, though it's breaking apart and I do miss my experience in the Methodist church sometimes because they were so good at deed, just very loving people. The problem was a long time ago they really left scripture and left its authority and they're being torn apart because a lot of what they're teaching resembles just what modern isms of the world modern trends are teaching.We as churches, we as individuals, we love the word, but we also love to commit good deeds that are inspired by our commitment to the word, out of thanksgiving for Christ's compassion and love and kindness to us. Just as a church passing on, I think Mark has really got our thoughts going. We've also had to think about the church budget for 2024, a lot in the past month, month and a half. And just a few things we're focusing on to try to correct ourselves a little bit, is we just want to pray over those in our body who are sick more. James 5:14 says, is anyone among you sick? Let them call for the elders of the church and let them pray over him, anointing him with oil in the name of the Lord.If you're sick, we want to be faithful to this and we want to call for the Lord's help and just make sure people are not struggling out there without our knowledge. Furthermore, we have plans to offer meals. Pastor Jan mentioned for the first time last week, we're piloting lunches on the first week of every month and it's just open invite, if you can, RSVP ahead of time that get us ... help us estimate how much food we need to order, please do so, but this is a chance to just create a space where members, guests, people are starving for food, can come and sit and share a catered meal, provided by the giving of others and build the fellowship and really have greater opportunity to really get to know each other and get to understand each other's needs, where this is part of the heart, this heart of compassion.Furthermore, Jesus, he talks to his disciples about ... He does this miracle around bread and fish twice. So furthermore, we are going to add another form of food in the near future. We're bringing back bagels for the first time before services in the lobby, for the first time since COVID. We are trying to create a warm, loving, compassionate space and feel to match just the commitment to scripture that we have, and just ... I say all of this, meditate on the compassion of Jesus to hopefully get you to meditate on whether or not you're showing compassion to Christ here, Christ with your life here at our church. John 13 says, "The world will know you by your love for one another."Christ further instructs his disciples to serve one another by washing each other's feet and just that symbolic, it's where to go that far in your engagements in your personal life. Are you compassionate to others? Is there anyone that the Lord is asking you to serve? Any needs for any neighbors that the Lord is calling you to address? And I live in a building of ... here in Brookline of 30 something units and there's a lot of people three decades older than me and I know they've made me the president of the building to hand over maintenance and the board ... because I'm young. That's it. Hopefully, I've shown them a good neighbor.Yeah., I learned these needs and a guy just got a hip replacement on Friday. I forgot to pray for him. I know of all these ways where I can just show Christ's kindness and compassionate and I try to turn a blind eye from them sometimes, but I'm trying to faithfully step into those situations. And so what is that for you? We've got to focus on the word. That's true. That's what Jesus did here with the 4,000. He preached the word for three days, but he knows that he can't send them away in the condition that they're in. He sees the need to administer to their bodies as well as their souls. And Jesus is trying to ... he's doing this if ... there's two main focuses of Mark. It's Mark, the author, he's trying to present Christology.Who is Jesus the Messiah? What is this kingdom he's established and all throughout the book, but the second most important motive he has is to prepare his disciples throughout the book, for life without him. He wants his disciples to equally feel compassion in the way that he feels it and to equally act upon that feeling. He wants to grow their heart and love for others, especially those who are undeserving of them, who they think are undeserving of their compassion. And scripture gives us the example of the good Samaritan, the priest and Levi, those who have God's word in the parable, they walk by the person in need.And then, who addresses the person in need. So the religious people, they walk right by the person in need. The Good Samaritan, the man outside the covenant promises of God. He's the one. The good Samaritan takes care of those needs. We as a church, we can't do that. There are so many opportunities to show love and compassion to people as Christ has done for us in meeting our deepest spiritual needs on the cross. So often, just meeting our daily needs abundantly in this life. Just some scriptures that really hammer this. Philippians 2, 3, 4. "Do nothing from selfish ambition or conceit, but in humility, count others more significant than yourselves. Let each of you look not only to his own interests but also the interests of others."Second Corinthians one, three to four, blessed be the God and Father of our Lord Jesus Christ, the father of all mercies and God of all comfort, who comforts us in all our afflictions so that we may be able to comfort those who are in any affliction with the comfort with which we ourselves are comforted by God. Do you have a heart like Jesus? And yes, we want people to have compassion for the people in Africa, people in Asia, people in Eastern Europe, people in the Middle East, those areas where Christianity does not have a stronghold or the church does not have a large presence. More importantly, do you have compassion for the people right next to you?Jesus commands love God, love your neighbor. Are you blessing people, looking to bless people as you have been blessed by God? It's oftentimes what do you offer, your presence that goes a long way to a lot of hurting people. What do you have to offer? Prayer. That's even before presence. There's prayer. So many of us say, I'm going to pray for you but don't. And then, from your resources, what do you have? And I want to say extending compassion is art. I'm a pastor and a lot of my job is engaging people who are volunteering to admit their needs. There's a lot of people who quietly have needs but don't tell us. And you need to have humility to share them with people in the CG and the pastors in your community group.One of the things is we often ... when we try to extend compassion with people, sometimes we do it a little blindly. We do it without getting close to people. And that's really important. Sometimes we assume people have specific needs because we just see what their needs are on the surface, but because we're not getting close, we're not given the time, the attention that Jesus does to the multitude here, we really kind of go in and we try to act, we try to serve but we make things worse or we kind of offend the person. We need to really be willing to take time to hear people, to get to know their situation before we act.And then when we make mistakes, it's a learned, extending compassion, serving others. It takes time to learn how to do it well. And you can be a pastor for years and really still make mistakes. Sometimes we have to confess our mistakes to people and we have to learn from them, repent of them. So one thing I do want to say about Mosaic is it's a very generous body. One of the things as a pastor with a bird's eye view of what's going on across our membership and community groups is I find out often several months after the fact that people in our church have financially met the material needs of others. They've given money to people, hundreds, thousands of dollars. They're seeking clothing, shelter, care, legal support. We have members often paying for legal counsel for when there are others who need it.It is amazing. It is, just love Jesus simple. Our motto here at Mosaic being applied, what do we want happening as we preach the word, we want people to hear the word be changed from the inside out as the Holy Spirit just awakens people and softens their hearts. And we want people to organically see the needs of people and offer what they have, their loaves, few loaves and fish and try to meet them in faith. And our body is great in doing Matthew 6:3 to 4, "But when you give to the needy, do not let your left hand know what your right hand is doing so that your giving may be in secret and your father who sees in secret will reward you." I hear about a lot of stuff that community groups and members do weeks or months after the fact and we need to keep doing this.I will say though, sometimes it's easy to just give money. We have to give people time and presence as we extend compassion. So let's keep this up. Last, to close out the thought, Galatians the section ... Galatians 6:9 to 10, "And let us not grow weary of doing good for in due season we will reap if we do not give up. So then as we have opportunity, let us do good to everyone and especially to those who are of the household of faith." Jesus says, I have compassion on the crowd. We need to similarly extend compassion. Now, I move on to my next point. So if you've drifted for me, come back with me and my first point is a lot longer than the next two. So the power of Jesus. Jesus is about to meet the needs of people with his infinite power.And I want to just cover four points as we walk through this discussion of Jesus power. First, look at how Jesus brings out the human inadequacy of the disciples before he gives them the ... offers them the solution to the problem. In verse five, he asks, "How many loaves do you have?" He knows he's got, he knows the answer. He's asking because he's getting them to see their own inadequacy. He wants them to see how little they have to offer in this situation. Seven loaves, a few fish when they really spend time to see that fully, gather that, they see that they have nothing to offer to feed this multitude.Jesus, when he calls his disciples to do his work, part of the process is first showing them how utterly inadequate they are in and of themselves to carry out his mission. He brings them to the end of themselves, to the end of their strength, the end of their capacities, the end of their material resources. And he gets them, primes them, primes their hearts to get to this position where they know that they cannot go forward unless he blesses them, unless he gives them power, unless he steps in and offers the solution. This is how God works when he calls people to do anything for his kingdom. And this is kind of paradoxical, the sermon series, Kingdom Come the Gospel of Mark and Secrets of the Kingdom.We need to really understand this is one of the secrets. God functions in this way. The rest of the world tells you, promote your strengths, let them be made known. God says, I want you to work in weakness. The apostle Paul said of preaching the word, who is sufficient for these things. Preaching the word, doing the tasks of ministry. Christians are to work from the position of weakness. Paul knew this. Paul grew in this. Paul learned to really love this situation of I am brought to my limits, but I know that God is going to supply, he supplied grace to save me. He's going to supply grace I need to do this thing that he has called me to do.And he says, "But he said to me, my grace is sufficient for you, for my powers made perfect and weakness. Therefore, I'll boast all the more gladly of my weaknesses so that the power of Christ may rest upon me. For the sake of Christ, then, I'm content with weaknesses, insults, hardships, persecutions and calamities for when I am weak, then I'm strong." And as a pastor, I know this is me. I do not bring anything to the table. Any part of my role, I am outside of my comfort zone. I really am not that gifted. I'm a good generalist, but I'm not that specifically gifted anywhere, but I'm learning to grow in this. This is us as pastors. This needs to be everybody in our church taking up calls and trusting that the Lord will supply our ability to carry out those missions that he's called us to.Those things, those people, those needs for which we have much compassion. So God uses those who he brings to their absolute inadequacy who are aware of it. Next, as we discuss the power of Christ, I want to think about Christ's power and how it requires ... I think a good framing and it's our receptive compliance, not just compliance, but receptive compliance. This is really part of a message that we have ... part of the message today that is for anyone who wants to be a Christian, you're thinking, how do I become a Christian? You need to allow Jesus to be lured of your life. You need to receive his commands with compliance.Verse six says, "And he directed the crowd to sit down on the ground." I want to emphasize the reception of his commands and compliance. In the feeding of the 5,000, the disciples are instructed to sit the people down, so in the last feeding. In this feeding account, Jesus directs the crowd to sit down. To receive Jesus's saving food. In this process, he is active, they are passive. The people aren't to do anything to receive this food that will save them. They're there to look for him ... look him for and receive it from him. So people might be saying today, "Will the Lord receive me? Can I be saved? You don't know what I've done. You don't know what ... I can't stop myself from doing." The Lord says ... yes, he's offering you, come and receive his command to come and sit at his feet.And let him offer you the food that saves. And so he says, look at the passage. He fed all these Gentile pagans, along with his prideful disciples, all these people who turned to him and all they had to do was receive the blessing of the saving bread that he offered in these conditions. They had to sit, wait and receive, not run up and claim they could help him in the process. The people relied completely on Jesus to supply the saving bread to them. And this connects to our salvation. There's nothing we can do. We simply look to Christ. He has finished the work that is necessary for salvation. We trust in him and rest upon his work on the cross.Next in this section, on the power of Christ, I want to consider Christ continual ... the continual sufficiency of his power. He saved us with his power, but then there is a supply that is never ending, verse six and he took the loaves, the seven loaves and haven't given thanks. He broke them and gave them to his disciples to set before the people. Jesus broke the bread and he gave, it was a continuous action. Jesus broke the bread, he gave it to the disciples, to a disciple, and he just kept giving. He gave one disciple a bread and another arrived. And then, he gave another disciple of bread and he gave, another arrived and he gave another disciple a bread and they went and served it, until all 15,000 or so people were fed and satisfied.And it doesn't matter how many people were there, there could have been 5,000, 10,000, a million more people, and there would've been enough bread. There is sufficiency ... Christ always has a provision for us that is sufficient. This is his infinite, continual sufficiency of his power. And what does this do? It teaches us that Jesus is God. This text shows us that Jesus is the same one as he's making these fish anew and making these loaves anew. In that moment, he shows us that he's the same one that was there at the beginning of creation. He spoke creation into existence. He said, be fruitful and multiply. He made a grown woman out of the rib of a grown man.This is the same God, Jesus here breaking loaves over and over and over in the Decapolis. The same God is alive and living today. And so this is a lesson that teaches that He is God, but it's also a lesson for the disciples as well. It's a lesson for us as well. They're going to live a life on ministry. They're called to be fruitful for the kingdom of God, to go and make disciples of all nations. And they're taking living water, living bread to people. Do they need to worry that Christ's supply of salvific power is ever going to run out? No. There's inexhaustible supply from Christ's power. So lastly, as we think about the power of Christ, think about the room that Jesus leaves for his disciples to be involved.The human involvement in his great saving work, verse six says, he broke them and gave them to his disciples to set before the people. So Jesus, he incorporates the disciples into the process of distributing the bread. He doesn't need them to do this. He could easily find a way to get the job done by himself in a much quicker manner, but in his grace, in his humility, he wants to give the disciples the opportunity to be a part of his work. The disciples weren't bringing anything to the table. They weren't bringing anything from themselves to the people. They're solely bringing what Jesus gave to them, what Jesus gave to them, to the people. That's all that we do as Christians.We don't have to come up with a new message. We don't have to come up with a new way to save people. Every time that there's a shift in the isms of academia, every time that there's a major challenge in world history. We continue to stand on the word, to preach the word, to trust that it is the power of God and to salvation to the Jew first and also the Greek. We deliver that to people with faith that God will keep using the same method that he always has. Praise God. Praise God. We don't have to come up with a new message, new way to get the word out. I look at churches that have left the word and I feel bad for those pastors who are in churches that are not standing on the word.And I'm actually kind of very impressed with anybody who can somehow come up with a new message to keep the interest of people week after week in such churches. I'm thankful to Mosaic. What decides what we say? The word, and that's what God uses to save people, to sustain his saints, to give them satisfaction and power for the work for him. And it's a blessing to administer the word, and that's not just for preachers, it's all of you. You're all ambassadors of a great king and you're called to go into the world and share the gospel with people, to deliver it with joy, to give a reason for the hope within you to tell people of your love for God and it's an honor. Do you feel honored to just extend such compassion to others, to see them in their deepest ... see their deepest speed.To be aware of it, to know it, and to have what satisfies them? Every Christian will know, will admit it's not my physical needs. It was the darkness, the depravity, the depression. I was in my sin that needed to be addressed. And then, someone shared the gospel with me. So do you feel honored? And so we get to the Lord works, shares his power, dispels it through us as we are faithful in the delivery. Now, to my final point, we've talked about the compassion of Jesus, the power of Jesus. Now we'll talk about the satisfaction of Jesus. The bread that Jesus brings gives full satisfaction, verse eight, "And they ate and we're satisfied." You can draw this lesson out from both miracles. In John 6, which is a parallel passage of the feeding of the 5,000, Jesus goes to the wilderness area.He feeds the people with bread. And this was to point, explains. To point people back to Moses. And Moses had done the same in the wilderness. Remember, God uses Moses to rescue people out of bondage from Egypt. And he parts the sea at the exodus for them to go into the wilderness. And God, during Moses ministry supplies manna, kind of a bread that reigns from heaven. And Mark has shown in these gospels ... the authors have shown that Jesus is the greater Moses who provides living bread. Even more, Jesus is himself the bread. He's the living bread that John talks about at the end of his account of the feeding of the 5,000.John 6:51 says ... Jesus says, "I'm the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I'll give for the life of the world is my flesh." So Jesus provides physical sustenance for people. He provides also spiritual sustenance for his people. Does he provide it for the Jews? Yes. If they'll have it, does he provide it for the Gentiles? Yes. If they'll have it. And one of the great themes of the Old Testament scriptures is that there's going to be a time in history where there's a great feast of Jew and Gentile where the Lord brings the Messiah, brings sustenance, life, bread for the Gentiles. Isaiah 55:1 to 3, the Lord gives a great invitation to this meal."Come everyone who thirsts, come to the waters and he who has no money, come buy and eat. Come buy wine and milk without money and without price. Why do you spend your money for that which is not bread and your labor for that which does not satisfy? Listen diligently to me and eat what is good and delight yourselves in rich food." I think other translations are fat foods. "Incline your ear and come to me. Hear that your soul may live and I will make you with you an everlasting covenant." So the rest of Isaiah 55 continues just inviting people to this feast banquet with Jews and Gentiles, Jews and people from the nations, gathering together. And Jesus at his first coming, he initiates this period and in heaven, in the new earth, we're going to be dining together, feasting together.Jew and Gentile in the presence of God. Remember last week we talked about the Syrophoenician woman and she goes hard to get the Lord's blessing to receive healing for her daughter. And there's this engagement where she says it's not right to give the children's bread to the dogs. He says, I've come to bring food but to bring it to the Jews first, they're my children. She said, "I know who you are, but even the dogs eat the crumbs of the children when they fall to the ground." The woman knows that at Christ table there's space for both Jew and Gentile. This is shown ... and that both Jew and Gentile will be satisfied. This is shown in that Jesus feeds the 5,000 in a largely Jewish area. They eat and are satisfied. This is shown in this narrative in the Decapolis, a largely Gentile area.The 4,000 eat his loaves and are satisfied. They're stuffed, is the proper translation. Engorged, because of the filling. On both occasions, the people either fill and in both occasions there are leftovers. In the instance of the leftovers, there are 12 baskets full of leftovers that they collect. 12, it's a number that represents fullness in the Jewish community. Think of the 12 tribes of Israel. It indicates that Jesus offers full satisfaction to the Jews who believe in him. And the instance of the leftovers with the Gentiles, there are seven baskets and it's a number of completeness. When before Moses brought the people ... before the people of Israel entered the promised land, there's a line in the scripture that talks about these seven nations.These seven Gentile nations will be driven out of the promised land. So this number seven, it indicates fullness of the Gentiles, and this verse shows that seven basketfuls of fragments being left over, there's space for the Gentiles. All of them can be satisfied in God's kingdom at his table. Jew or Gentile, Mark teaches us that ... Jesus teaches us that he is enough. He can abundantly, he can generously satisfy any need that you can have in this barren, empty spiritual wilderness, only Jesus can provide satisfaction for one's body and soul. In verse four, the disciples ask, "Where will we ever find anyone who can satisfy these people in a desolate place like this?" And that's answered in verse eight when it tells us, because Jesus fed them, they ate and were satisfied. Satisfied in verse four and ate, they're the same word.The disciples found their answer in Jesus. Jesus provides the loaves of fish he satisfies in this barren, empty place. In the Decapolis, Jesus is the only one who can provide satisfaction for the people. 2000 years later, Mark is saying, "In this barren, empty wilderness of the world, only Jesus can satisfy the needs of all the people." No one else can. No other religion can. No other form of spirituality, no money can, no chemical experience, food, foodie experience can satisfy like Jesus. You can have everything that the world has to offer, but it won't satisfy your soul. And when you have it, you'll even feel emptier, because when it doesn't deliver, you really feel the pain.Jesus is the living bread. He can satisfy your soul and continue to satisfy your soul. If you continue to feed on him, your desire and capacity to feed on him will grow. Think of Mark four, Jesus teaches the disciples about the kingdom of God. And he says that when it takes root in good soil, it grows 30 fold, 60 fold, 100 fold. When someone is satisfied by the word of God, it takes root in their heart. Their desire for it grows, their understanding of it grows and it grows exponentially. And your desire and capacity to feed on it, grows. Jesus can feed your soul to the point that there are leftovers. This pastor is a seven, basketfuls of leftovers. An interesting note that separates the two feedings again is that these are big baskets, seven big baskets for the feeding of the 5,000.There's 12 small hand baskets, lunch baskets, this large basket. It's the same size basket that the apostle, Paul was lowered down from a wall when he was fleeing a city in Acts 9. So the English word is the same in both accounts, but the word for basket is bigger. In the feedings of the 5,000, it's all to show Jesus provides super abundant provision for the Jews and super abundant provision for the Gentiles. All people can come to him and be satisfied. And I do want to say one note is that there's a special ... Jesus, Mark again, he has the first motive of showing us who Jesus is, as the Christ, as the Messiah in these verses. Those verses I mentioned from Mark 8:19 to 20, where Jesus asked, "Do you remember how many basketfuls of leftovers you had when I fed the 5,000? Yes. 12.""Do you remember how many basketfuls you had when I fed the 4,000? Yes. Seven." Jesus says, "Do you not yet understand?" He wants the disciples to think about the leftovers. And this is a lesson for those of us who are living a life on mission, those who are disciples and stretching themselves in service in the wilderness to people who are hard to serve. People who we often find are undeserving of God's mercy and grace, but we can keep serving them because we also are. He says, "Look at the leftovers. There a sign that I am always going to take care of those people. I'm going to satisfy them abundantly when they're stretching themselves on mission for you."So the Lord is always going to provide. And Jesus, this is why Isaiah extend the invitation to come to the Jews and Gentiles, we're all invited to come eat, delight our soul and fatness in Jesus the Messiah. That's everything we could need. So to close, I ask, do you have it? Do you have the living bread? Are you feeding on Jesus Christ, the bread sent down from heaven? If not, he is offering you himself this morning, and if you have fed on him before and you know you're saved in him, you have been satisfied in him, but you've gone off and eaten a lot of junk food of the world that's just intoxicated your mind and body.He's invited you, come back, feet on me, rest in me. Let me serve you and satisfy you. And all you need to do is obey, receive me and obey. And Jesus he sees your life. He sees the journey ahead of you. He sees that it's a long journey and he sees the difficulties ahead and he says, you need bread, you need sustenance. You need food. You need something that will keep satisfying you. And you don't just need bread. You need broken bread. If you want the bread to be good, to actually give you the power to keep going, you need it to be broken. He breaks the loaves in the feedings. That's what Jesus was on the cross. His body was broken in a desolate place on the cross so that he could invite us into a life of abundant satisfaction and feasting in him and the eternal feasting in his presence.Jesus, he bought our redemption. He earned our redemption. He purchased our pardon. He gives us peace, forgiveness, eternity in his presence. So that when we look to him by faith and feed upon him, it gives us life. It gives us strength. It gives us hope for the journey that we'll make for him the rest of our lives. Let's trust in him and extend compassion like him. Let me pray. Heavenly Father, we praise you for your compassion toward us. For we are like those in the crowd. We are those who are famished, those who have come or are at the end of our capacities, and we need your saving food. We need your bread. We need your loaves, and we need you physically to provide for us, but deep down, we need you to spiritually provide for us. Save us, satisfy us. Continue to give us your power as we walk this journey home to you.Lord, we just acknowledge that we often turn and consume things that are not good for us. Taste the fruit of the world that Satan tempts us with. And Lord, we just come back to you just trusting that you will satisfy. And Lord, we just pray as we turn to you and you politely involve us in your work. Just take our loaves, take these few loaves, take our little fish and use them, multiply them so that we might have an impact on a multitude of people. Please use us to save many in the rest on the rest of our journey. I pray these things in Jesus' name. Amen.

Pastor Andy Davis traces the angelic worship of Christ throughout the whole of scripture. - SERMON TRANSCRIPT- On May 21st, 1738, Charles Wesley lay seriously ill in bed fearing for his life. But as he lay there fearing for his life, he feared more for his eternal soul because at that point he had no assurance of salvation. He and his brother John, had been pursuing a religion of Christianized good works and morality. They were part of a group called the Oxford Holy Club, and they sought to earn their salvation by good works, by mission trips, by other things, but they had no assurance of salvation. They only had ever-increasing anxiety about eternal hell and destruction. For almost two years they sought this assurance. John and Charles Wesley had been on a mission trip to the New World and on the way back, they were in a serious storm with a group of Moravian believers. They saw the supernatural joy and peace and confidence even in the midst of that storm that those Moravians had. They had absolutely no fear of death, but that could not characterize the Wesleys at that point, so they began to study the religion of the Moravians who often spoke of the testimony of the Holy Spirit to the soul of a genuinely converted person. The Wesleys had seen that supernatural peace during that storm, and they longed to know it, a total freedom from death. The Moravians linked that sense of assurance to the promise in Romans 8:16, the Spirit himself testifies with our spirit that we are God's children, but they had not experienced that testimony, that assurance at all. If anything, things just seemed to get worse and worse for them until that day, May 21st, 1738 for Charles Wesley, ironically, Pentecost Sunday, Pentecost Sunday commemorating the outpouring of the Holy Spirit on the church. Charles Wesley had been fighting for his life against his illness, but also pleading with God for assurance of salvation. As he lay alone in his bed between visits by his brother John and doctors and well-meaning friends, Charles had a personal encounter with God through the out-poured Holy Spirit that changed his life forever. Assurance flooded into his soul. He felt strange palpitations in his heart, and he cried aloud, "I believe, I believe." He wrote in his journal that day, "I have now found myself at peace with God and rejoiced in the hope of loving Christ." Now his more famous brother John Wesley would soon have his own conversion experience at a prayer meeting on Aldersgate Street there in London. Though John Wesley would become the leader and driving force of the movement known as Methodism, Charles Wesley would become the movement's poet and hymn writer. He wrote over 6,000 hymns seeking to put the theology of Christianity in lyrics that illiterate people could understand easily. Seven months after his conversion, Charles Wesley was walking through the streets of London on Christmas day. The bells were ringing, celebrating the birth of Christ. He hurried home and wrote the poem that would become arguably the most celebrated Christmas song of all time, now known as Hark, the Herald Angels Sing. The original poem that Charles wrote was, "Hark! How all the welkin rings. Glory to the King of Kings." Welkin means “heavens.” A number of years later in 1753, the greatest Methodist preacher of them all, George Whitfield changed the lyrics to what we know today, "Hark the herald angels sing, glory to the newborn king. Peace on earth and mercy mile God and sinners reconciled.” That improvement is well appreciated. It's already a challenge to have one obscure word, hark meaning “listen,” and even more obscure archaic word, “welkin,” would probably have sunk him for good. The heavens were indeed ringing with the praise of angelic army the night that Jesus was born. We can obey the word “hark" to listen to their celebration only by faith. Faith in the word of God. There is a listening of the soul with the ears of faith that we must do to be able to listen to them celebrating. There's a seeing to see the incarnate Christ laying there. There's a seeing we can only do by faith, faith in the word of God. I. Angelic Worship of Christ The call to listen to the angelic praise is a doorway into my Christmas meditation with you today. I want to trace out over all of redemptive history, even before history began, angelic worship of Christ. Angelic worship of Christ. My purpose is not that we will merely hark to angelic worship of Christ, but join with them in understanding the greatness in the majesty of Jesus Christ and that God's will may be done on earth as it is in heaven through that worship. Hebrews 1 makes it plain. When God brought his son into the world, He wanted the angels to worship him. Hebrews 1:6 says, "When God brings his firstborn into the world, he says, ‘Let all God's angels worship him.’" This is an amazing statement if you think about it. It's an open claim to God of God concerning the deity of his son. The scripture makes it plain that God commands all worshiping beings, angels and humans to worship him and serve him only. Worship is reserved for God, and yet here's God calling on the angels to worship his son when He brings him into the world. That is proof that the Son of God, the birth of Jesus is a matter for worship. This is deity coming into the world, and the angels complied. "The scripture makes it plain that God commands all worshiping beings, angels and humans to worship him and serve him only. Worship is reserved for God, and yet here's God calling on the angels to worship his son when He brings him into the world. " I want to trace out more fully the history of angelic worship of the second person of the Trinity and follow it in historical order in nine steps. First, angels worship the pre-incarnate Christ. Second, angels announced the coming Christ. Third, angels celebrated the birth of Christ. Fourth, angels protected the newborn Christ. Fifth, angels strengthened Christ in his weakness. Sixth, angels announced the resurrected Christ. Seventh, angels celebrated the heavenly ascension of Christ. Eighth, angels assisted in the spread of the gospel of Christ's kingdom. And then ninth, angels will celebrate Christ's glory for all eternity. II. Angels Worship the Pre-Incarnate Christ First, angels worship the pre-incarnate Christ. Christ alone of all human beings that's ever lived, made a voluntary choice, a willing choice to enter the world as a human being. He's the only one that that is true of. He made this assertion to Pontius Pilate when He was on trial before Pilate in John 18, “Jesus said to Pilate, ‘You are right in saying that I'm a king. In fact, for this reason I was born and for this, I came into the world to testify to the truth. Everyone on the side of truth listens to me.’" In other words, "I chose to enter the world and I chose to enter the world to build a kingdom based on truth and to invite people into that kingdom of truth." That was a choice that Jesus made. He's the only human being that ever was pre-existent before He took on a human body and chose to enter the world, and that is to build a kingdom of truth. So also this statement in John 6, Jesus said, "I have come down from heaven not to do my own will, but to do the will of Him who sent me. And this is the will of Him who sent me that I shall lose none of all that He has given me, but raise them up at the last day. For my Father's will is that everyone who looks to the Son and believes in Him shall have eternal life and I will raise Him up at the last day." It is the same thing. "I chose to enter the world not to do my will, but to do the will of the Father. And this is the Father's will that I save all the elect that He has given me." Philippians 2 makes it plain that Jesus shared eternal glory with God on a heavenly throne of glory before He entered the world. He had equality with God, a radiant glory with Him. That's what Charles Wesley meant when he said, "Mild he lays his glory down, born that man no more may die." Before Jesus was born, the angels saw that glory and they worshiped him in his glory. Two key passages show this in the Old Testament, Isaiah 6 and Ezekiel 1. First, Isaiah 6:1-3 says, "In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted, and the train of his robe filled the temple. Above him were seraphs. Seraphs each with six wings. With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling to one another. 'Holy, holy, holy is the Lord Almighty. The whole earth is full of his glory.'" The Lord the seraphim worshiped was Jesus. John 12:41 makes it plain that Isaiah saw Jesus' glory and spoke about him. The seraphs are angels, an order of angels, the spirit beings of the word. The Hebrew word literally means “burning ones.” They're like on fire. They're brilliant, they're bright. This lines up with the statement made of them in Hebrews 1:7 in speaking of his angels, he says, "He makes his angels winds as servants, flames of fire." The seraphim are burning ones, they're on fire, a holy fire. This fiery terminology also lines up with the vision in Ezekiel 1 of cherubim, fiery beings that could almost defy description and who move mysteriously below a throne of glory. Ezekiel 1 says this, "I looked and I saw a windstorm coming out of the north, an immense cloud with flashing lightning surrounded by brilliant light. The center of the fire looked like glowing metal, and in that fire was what looked like four living creatures." Picture a cloud that is radiant and bright and in the center of it, it's on fire, a fiery cloud. In the center of that are these four living creatures called cherubim. These cherubim have four faces and two sets of wings, and there are these high mighty, awesome glorious wheels under them. Wheels sparkling like diamonds and the cherubim move like lightning with fire flashing back and forth among them. Ezekiel 1:13-14, “The appearance of the living creatures were like burning coals of"fire or like torches. Fire moved back and forth among the creatures. It was bright and lightning flashed out of it." The creatures sped back and forth like flashes of lightning. It's energetic, crackling with energy, crackling with light and fire, and that the cherub had moved north, south, east, and west with lightning speed and whatever direction the spirit moves them. High above those cherubim sat the enthroned pre-incarnate Christ. Ezekiel 1:22 and following, "Spread out above the heads of the living creatures was what looked like an expanse, sparkling like ice and awesome like a barrier, like a ceiling. And under the expanse, their wings were stretched out, one toward the other and each had two wings covering its body. And when the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, like the tumult of an army. When they stood still, they lowered their wings. Then there came a voice from above the expanse over their heads as they stood with lowered wings." This is awesome. They stood quiet under the voice of the one seated on the throne. There's a reverence that they have and a quietness. They lower their wings and they wait to hear him speak. They're ready to do His will. They're motionless, they're reverent. They're waiting on the voice of the pre-incarnate Christ. This is the description of that glorious throne, Ezekiel 1:26-28, "Above the expanse over their heads was what looked like a throne of sapphire and high above on the throne was a figure like that of a man. I saw that from what appeared to be his waist up, he looked like glowing metal as if full of fire. And that from there down he looked like fire. And brilliant lights surrounded him like the appearance of a rainbow in the clouds on a rainy day so was the radiance around him." This was the appearance of the likeness, of the glory of the Lord. ‘And when I saw it,’ says Ezekiel, ‘I fell face down.'" You have this angelic activity moving wheels within wheels that just defies description, and brightness and loud noise and power and then a barrier and then high above that a throne and one seated on it. That barrier represents the infinite gap between creator and creature. It's an infinite gap between God and the highest archangel and all creatures below. That gap represents that difference, the holiness of God, God, the creator over all creation. They recognize it, and they're quiet under it. Ezekiel the prophet was granted this vision of the pre-incarnate Christ on the throne of heavenly glory. This is the glory that Jesus laid aside when He entered the world and was born of the virgin and was wrapped in swaddling clothes and laid in a manger. This is the glory laid by, this is the glory you wanted back at the end of his ministry. When He said in John 17:5, "And now Father glorify me with the glory I had with you before the creation of the world,” it's a glory He deserves. A radiant display of his greatness, which He laid by. Before Christ was even born, the angels in various orders of various types worshiped and served him. III. Angels Announced the Coming Christ Secondly, the angels announced the coming Christ. The word “angel “is just a transliteration of a Greek word, which means “messenger.” Those that are dispatched with a message from God to earth. God regularly in the Old Testament dispatched angels to bring messages from God. At the time of Christ being conceived, the angel Gabriel was dispatched. The angel Gabriel told in his encounter with John the Baptist’s father, Zechariah, he said "I'm Gabriel and I stand in the presence of God." He has the honor of proximity, of closeness to the throne of God. That's Gabriel. He was sent also to the Virgin Mary with the most amazing message that any angel has ever carried to any human being. In Luke 1, he said to Mary, “'Do not be afraid, Mary. You have found favor with God. You'll be with child and give birth to a son and you are to give him the name Jesus. He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David and he will reign over the house of Jacob forever. His kingdom will never end.’ ‘How will this be’, Mary asked the angel, ‘since I'm a virgin?’ The angel answered, ‘The Holy Spirit will come upon you and the power of the most high wall overshadow you. So the Holy One to be born will be called the Son of God.’" This is a message that Gabriel spoke to Mary, the deepest theology ever communicated in the pages of scripture. “Mary, you'll have a baby and the baby will have no human Father. He'll be conceived miraculously by the power of the Holy Spirit. Holy Spirit will overshadow your body and that's where this baby is going to come from. This baby will be the Son of David. He'll have a genealogy through you and also through Joseph, and he will be rightly called the Son of David. He'll be human because he is your baby and also descendant of David of the house and lineage of David. But he will also be divine because he's called the Son of God.” This is the mystery of the incarnation, the mystery of the virgin birth. It's central to our faith. Jesus Christ was born in the normal way, looked like any other human baby that was born, but He was conceived by the supernatural power of God on a virgin's body. And so this doctrine of the incarnation of Jesus as being fully God, fully man is central to the Christian faith, was initially announced by an angel, announced by an angel to Mary. The angel was also dispatched in a dream to Joseph, the guardian of that Holy Family to give him a different version of the same message. Matthew 1, “Joseph, Son of David, ‘Do not be afraid to take Mary home as your wife because what is conceived in her is from the Holy Spirit. She'll give birth to a son and you are to give him the name Jesus, because he will save his people from their sins.’ All this took place to fulfill what the Lord had said through the prophet. The virgin will be with child and will give birth to a son and they will call him Emmanuel, which means God with us.” The angelic message to Joseph concerning this baby's mission is a little bit different, but easily harmonizeable to Mary.’s The child born is going to reign on a throne forever. To Joseph, He's going to save His people from their sins and we know that that's by His death, His bloody death on the cross, but the theology of the essential nature of who this baby is is the same. I mean fully God, fully man is wrapped up in the word Emmanuel, “God with us”, conceived in a human mother by the power of the Holy Spirit. The angels were dispatched to carry this message and the theology of Jesus Christ to Mary into Joseph. IV. Angels Celebrate the Birth of Christ Third, angels celebrated when this baby was born, they were there to celebrate the birth of Christ. This is the most famous angelic involvement. Angels were sent to Bethlehem the night that Jesus was born, and they were sent to worship Him. This is the direct and obvious fulfillment of God's command in Hebrews 1:6, when God brings his firstborn into the world, He says, "Let all God's angels worship Him." They came to do that in direct obedience to the command of God. First an angel, a single angel, is dispatched to the shepherds on the hills outside Bethlehem, as we’ve already heard. “There were shepherds living out in the fields nearby, keeping watch over their flocks. At night, an angel of the Lord appeared to them and the glory of the Lord shone around them and they were terrified. But the angel said to them, "Do not be afraid. I bring you good news of great joy that will be for all the people. Today in the town of David, a savior has been born to you. He is Christ the Lord. And this will be as sign to you. You'll find a baby wrapped in cloths and lying in a manger." Again, angels are given a role of dispensing theology to human beings. But this time it's simple working-class shepherds who are just out there at night watching over their flocks in the hills surrounding Bethlehem. Suddenly an angel comes with heavenly glory, a radiant display. This is one of the key texts for me. Understand that glory involves sometimes physical light, a radiant display. And so it is. This angel came with the glory of the Lord that shone around there at night, and it caused instant terror. The angel gives the message that Christ the Lord is born in Bethlehem. He is Christ, He is Lord, He's Savior. These terms are initially understandable. They immediately take root in the heart of any believer, but they will take all eternity to unpack in their fullness. The shepherds understood these words. The simple proof of the angel's words was the oddity of seeing a baby wrapped and laid in a feeding trough for animals. That's highly unusual. So when you go down and you see this baby wrapped up in swaddling clothes, that will be a sign that our words are true. “Then suddenly a huge multitude of the heavenly host appears. A great company of the heavenly host appeared with the angel praising God and saying, "Glory to God in the highest and on earth, peace to men on whom his favor rests." This must have been what Charles Wesley and George Whitfield had in mind when they wrote, “Hark, the herald angels sing, glory to the newborn King." God told them to do it. It says, "Let all God's angels worship Him,” and they did it with gladness and with powerful voices. I want you to understand a word that is easy to misunderstand and that is the word “host.” I asked some people earlier this week, "What is a heavenly host?" And they said, "Well, when you host somebody, you're opening up your home, you're welcoming them." Friends, that is not what host means here. It's not like the angels are saying, "Hey, you all come." I know I'll never say it like you guys do, "Y'all come," saying, "I want you to come and enjoy." That's not what's going on. It's not what the Greek word means. The Greek word is “stratia”, which is a military term. This is an army, a huge army. Imagine how that would've looked to us rebels against heaven to have a heavenly army arrayed in military weaponry surrounding us. It really would be terrifying. It's not a choir of angels, it's an army of angels. If you want to see the kind of damage they can wreak on planet Earth, read the Book of Revelation. The kind of damage that they wreak gladly when God tells them to do it, pouring out wrath on the ecology and on the people of Earth before the Second Coming of Christ. It's an heavenly invasion. But not that night, though they could have done that kind of damage because we all deserved it. We're all rebels against the throne of God. They were there to celebrate the birth, effectively, of our and God's champion who came to fight on our behalf. They're there to celebrate as He went forth, as David did in the day when he defeated Goliath. He is the representative of heaven and of us, the people of God to fight our battle for us. They're there to celebrate, and there's lots of them. It's not a little, it's a huge army. They're not there to invade rebellious Earth and destroy it like we all deserve, but they're there to proclaim, "Glory to God and peace from God to those on whom his grace or his favor rests." That's the message. This is the same army of angels that will be dispatched in waves in Revelation to destroy all sinners at the end of the world. But at this point they're there to celebrate the birth of the Savior forth. V. Angels Protected the Newborn Christ God also dispatched an angel to warn Joseph in a dream to flee the murderous King Herod and his killing soldiers. Matthew 2, “After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt and said, ‘Get up, take the child and his mother and go to the Land of Israel for those who are trying to take the child's life are dead.’ So he got up and took the child's mother and went to the Land of Israel. But when he heard that Archelaus was reigning in Judean places, his father Herod, he was afraid to go there having been warned in a dream. He withdrew to the district of Galilee and went and lived in a town called Nazareth.” An angel was dispatched to Joseph in a dream to say, "Get up and take the child and his mother and flee to Egypt. Stay there until I tell you." They escaped just in time before the soldiers came and killed all the boy babies two years old and under. Then later, once Herod was dead and the danger had passed, the angel came and told Joseph to bring the child back. Certainly angels protected Joseph and Mary and baby Jesus at that point, but I'm certain that angels protected Jesus throughout the 30 years that He was growing up. The demons knew who He was. Satan knew who He was, and yet He lived a normal upbringing. He grew in wisdom and stature and favor with God. When He grew up, He was a carpenter. When the time came, He was revealed out of obscurity by John the Baptist. But in all of that, there must have been a wall, an angelic wall of protection, around Jesus as He was growing up. Revelation 12 depicts the devil as a dragon ready to devour the male child who will rule over all the world the moment it was born, but he couldn't do it. VI. Angels Strengthened Christ in his Weakness Fifthly, during Jesus' life on earth, He was subjected to all the same weakness that we are— pain, weariness, hunger, thirst. At two key moments in Jesus' weakness, his physical bodily weakness, angels were dispatched to strengthen the King of angels. First, after his temptation by the devil in the desert. In Mark 1:13 it says, "He was in the desert forty days being tempted by Satan. He was with the wild animals and angels attended him." It's an amazing thing how Jesus, the infinite King of glory, was so weakened by his fasting that God had to send angels to keep him alive and to feed him out in the desert. Second, in his agony in Gethsemane, in Luke 22 it says, "An angel from heaven appeared to Him and strengthened Him and being in anguish, He prayed more earnestly and His sweat was like drops of blood falling to the ground." We cannot fully understand what was happening in Gethsemane as Jesus was fully aware that He was about to drink the cup of God's wrath in our place on the cross and to shed His blood in our place. God, I believe, mysteriously revealed to Jesus' human mind what it would be like to be under the wrath of God and it just about killed Him, dropping Him to the ground, and He was growing faint. An angel was dispatched in some mysterious way to strengthen Him to survive that moment in Gethsemane as great drops of blood were pouring from His face. It is a marvelous and an amazing thing that this infinite King of glory needed help, physical help from angels at those two times. VII. Angels Announced the resurrected Christ After Jesus' death on the cross and his resurrection from the dead, angels were sent from heaven to tell his followers that Christ had risen just as He had predicted. In Matthew, an angel came down and rolled back the stone and sat on it. I've always loved that picture. He's very comfortable in the presence of Roman soldiers. He's not afraid of them at all. They're terrified of him and he just easily rolls a massive boulder and sits on it. It's just a beautiful picture. But he's there announcing the resurrection. The same thing in John's Gospel. You have two men dressed in white sitting in the empty tomb where Jesus' body had been. One at the head, the other at the feet. In Luke's gospel, the same thing as women went to finish the burial rituals that had been hurried because the Passover was coming. It says in Luke 24, "Suddenly two men in clothes that gleamed like lightning stood beside them. In their fright, the women bowed down with their faces to the ground. But the men said to them, 'Why are you looking for the living among the dead? He is not here. He has risen just as he said.'" Angels are not usually dispatched to proclaim the facts of the gospel of Christ's death and his burial and his resurrection, though they would do an amazing job, ordinarily not. But here at the very beginning of the spread of the Gospel, after the resurrection of Christ from the dead, angels are dispatched to tell his immediate inner circle of followers what had happened. VIII. Angels Celebrated the Heavenly Ascension of Christ Seventhly, angels celebrated the heavenly ascension of Christ. After Christ rose from the dead, He spent forty days with His disciples, giving them many convincing proofs that He was alive.He was training them and teaching them and getting them ready for the spread of the Gospel worldwide to the ends of the Earth. After that, after He had given all of that proof, at the end of that time, forth days, He ascended from the surface of the Earth up through the sky, through the clouds, and ultimately into the heavenly realms. The Book of Hebrews tells us that He passed through the heavens, plural, through circles of heavens, so higher and higher. First, the atmosphere, and then beyond all the physical realms of heaven, what we call sky and outer space and beyond that into the circles of heaven, the heavenly spheres of existence in the spiritual realm. He passed through all that. The author of Hebrews gives us the language of passing through, and the scripture reveals that as He did, the angels celebrated his passing as a triumphant conqueror. In Psalm 47, it says, "God has ascended amid shouts of joy and the Lord amid the sounding of trumpets, sing praises to God, sing praises, sing praises to our King, sing praises." It's a marvelous picture we get of the angels celebrating the accomplishment of the life, the death, and the resurrection of Christ. I also think it's interesting the angels were dispatched to tell the disciples to move along now and get on with their lives as they're standing there outside Jerusalem with their heads craning up, looking and waiting for the Second Coming of Christ 2000 years ago. God sent two angels to say, "Time to move along." “They were looking intently up into the sky as He was going when suddenly, two men dressed in white stood beside them. Men of Galilee, they said, ‘Why do you stand here looking into the sky? This same Jesus who has been taken from you into heaven will come back in the same way you've seen Him go into heaven.’” IX. Angels Assisted the Spread of Christ's Kingdom Eighth, as I just said, Scripture does not assign to angels the work of evangelism and missions. The ministry of reconciliation has been entrusted to us, the followers of Christ. That's our job. It is our work to go to the ends of the earth and to proclaim the gospel. As the scripture says, "How beautiful are the feet of those who bring good news?" But it's not angels that do it. However, angels have consistently assisted that spread as they were dispatched from heaven to do. For example, in Acts 8, an angel working along with the Holy Spirit told Philip the Evangelist where to go so he could proclaim the Gospel to an Ethiopian eunuch. We can see angels dispatched to guide evangelism and missions in Acts 8. So also God dispatched an angel to rescue Peter and the Apostles from prison in Acts 5, and also Peter from prison in Acts 12, causing chains to fall off and making the twelve soldiers guarding him to fall into a deep sleep. Also an angel is dispatched to Cornelius the centurion, to tell him to send men to Joppa to find a man named Peter who would bring a message by which he and all his household would be saved. The angel was not dispatched to give the message. He could easily have done it, but instead to send messengers to get Peter to come and do it. So it was angels that did that. "The ministry of reconciliation has been entrusted to us, the followers of Christ. That's our job. It is our work to go to the ends of the earth and to proclaim the gospel." In heaven, we're going to find out throughout thousands of years of redemptive history, how active the angels have been in the spread of the Gospel from Jerusalem through Judea and Samaria to the ends of the earth. As the author of Hebrews says in Hebrews 1:14, "Are not all angels ministering spirits sent to serve those who will inherit salvation?" They have helped the spread of the gospel for 2000 years. X. Angels Will Celebrate Chris’s Glory for All Eternity Ninth and finally, angels will celebrate Christ's glory for all eternity. As I said before Christ was born, angels worshiped and celebrated all along. As redemptive history has unfolded, we are told that angels were learning. "They long to look into these things," Peter tells us. 1 Peter 1:12, “Even angels long to look into these things.” They weren't omniscient. They didn't know where all this was heading. They were learning as events were unfolding. As we see for example in Daniel 12, one angel asks another angel about timing and timetable. They don't know when the timing is going to be for all of these things. They're eager to learn, and they are learning as events unfold on planet Earth. As those events unfold, they celebrate them, like the birth of Christ. They're celebrating. It's not like they didn't know it was coming, but now it's broken into history and they are celebrating. They're tracking events unfolding, and they're learning and they're celebrating with pure hearts. I believe that they're going to celebrate when all is said and done for all eternity. They're going to celebrate what was done to rescue a multitude of sinners from every tribe and language and people and nation. They're going to celebrate what God has done through the second and the third person of the Trinity. By the working of Jesus' bloodshed on the cross, by His resurrection and by the outpouring Holy Spirit on the people of God, the spread of the Gospel, the angels are going to celebrate every detail of what happened for all eternity. In Revelation 5:11-12, it says, "Then I looked and I heard the voice of many angels numbering thousands upon thousands and 10,000 times 10,000, 100 million angels. They encircle the throne and the living creatures and the elders. And in a loud voice they sang, ‘Worthy is the lamb who was slain to receive power and wealth and wisdom and strength and honor and glory and praise.’" So there's 100 million angels celebrating the Slain Lamb, who by his blood rescued people for God. Just as it said earlier, "You are worthy because you were slain and with your blood, you purchase people for God from every tribe, language, people and nation." You're going to celebrate that, that radiant glory for all eternity they're going to celebrate. We wouldn't even know about it except that God had dispatched an angel to John to write the Book of Revelation. As it says in Revelation 1, "The revelation of Jesus Christ, which God gave Him to show His servants what must soon take place. He made it known by sending His angel to His servant John." An angel was entrusted with the Book of Revelation to bring down to John and the island of Patmos. Then He says, at the end of Revelation 22:16, “I, Jesus have sent my angel to give you this testimony for the churches. I am the root and the offspring of David, and I'm the bright and morning star." Angels will be worshiping and celebrating Christ's victory at the cross for all eternity. Revelation 7 says, "After this, I looked and there before me was a great multitude that no one could count from every nation, tribe, people and language standing before the throne and in front of the lamb. They're wearing white robes and holding palm branches in their hands and they cried out in a loud voice, 'Salvation belongs to our God who sits on the throne to the lamb.'" The next verse, "All the angels were standing around the throne and around the elders and the four living creatures, they fell down on their faces before the throne. And they worship God saying, 'Amen. Praise and glory and wisdom and thanks and honor and power and strength be to our God forever and ever. Amen.'" The angels are celebrating a redemption they didn't need. It wasn't for them that Christ became incarnate. Surely it is not angel He helped but the sons of Abraham, us, flesh and blood, and yet the angels are celebrating with every bit as much joy as if it had been them. They're going to celebrate it for all eternity. So what about you friends? What about you? We here at First Baptist Church do not believe in a secular Christmas. We believe in Christ at the center of it. We want to join in that angelic worship and celebration. We want to see who this child is, this incarnate son of God, and we want to join the angels in celebrating. What about you? What about you? I understand at Christmas time it's a time for people to go to church maybe with family and friends. My desire is that there'd be no person listening to my words today, who would be in a lost, dying state. All you have to do is hear all of this truth that you've been listening to of who Jesus is, of why He came. Of what He did at the cross and of how God raised him from the dead, and understand it is by simple faith in that story that you will be forgiven of your sins. There is no reason for anyone in this room to end up perishing eternally. To be terrified when that army does invade and punishes the rebels who never would yield to God and to Christ. There's no reason for that. All you need to do is cross over from death to life is simply listen and hear like, "Hark, the herald angels sing." What are they singing? "Glory to the newborn King." See this incarnate deity laying there. See in that, your own salvation. If you are already a Christian, I want to wish you all a wonderful merry Christmas. You're going to enjoy time with your family tomorrow, but as you do so, let's bring Christ right into the center of that time. I don't know what your traditions are, what your habits are, but in our family, we love to read scripture as part of our celebration, to talk about the actual facts of the birth of Christ, of the gospel. Choose some Scripture and read it together with the people that you're with. Make Christ the center of your celebration. Close with me now in prayer. Father, we thank you for this time of year in which we get to focus on a vital detail of our Christian faith, and that is the incarnation of Christ, the giving of the God man, the birth of Jesus as the savior of the world. We needed Christ. It was a rescue mission. As the angel said to Joseph, "You'll give him the name Jesus, because he will save His people from their sins." Lord, we need that. We thank you. I pray, oh Lord, that you would be working deeply in the hearts of people who hear this message that they would believe and trust and follow you. And for all of us who years ago did, Lord pray that you'd renew our faith and help us to celebrate as the angels did In Jesus' name, Amen.

What a year! We are wrapping up 2023, an exciting, filled with learning, both professionally and personally for both of us!So we decided, in the spirit of so many others these days, to have a wrap-up episode and talk about so many things we covered on the podcast!We had 30 episodes, 25 guests from 4 continents. We covered 15 products in 3 themed serieses - async communication tools, user testing tools, and new tools built by young startups. We also started this year covering books for Product people, talking with 4 authors on anything from a 10 year best seller to a newly released book. We covered hot topics like the sunsetting of Google Optimize, the rise of Product Ops and design systems, and of course, we couldn't stay away from AI and GenAI. We also learned some important concepts to help us build our career, from building a Product Culture, pricing SaaS products, assessing our competency as individual product people, and building a product team scorecard to assess the team's success. We would like to thank each and every guest that came on the show! We couldn't have done it without you: Henry Latham, Gustavo Razzetti, Gerisha Nadaraju & Anabela Cesário, Magali Pelissier, Justin Meats, Mandar Karlekar, Alex Gueriguian, Ben Yoskovitz, Dan Balcauski, Ravi Mehta, Shiva Manjunath, Kevin Hawkins, Premika PoSaw, Mike Green, Tracy Laranjo, Igor Voloshin, Alex Wilson, Ross Webb, Dan Olsen, George Whitfield, Sumeet Rana, Moodi Mahmoudi, Ohad Biron, and Itamar Gilad.We can't wait to continue this journey in the next year! We have some great episodes planned, and looking forward to learn and share more in the Product for Product Podcast!Happy New Year everyone!Matt & MosheYou can find the podcast's page, and connect with Matt and Moshe on Linkedin:Product for Product Podcast - https://www.linkedin.com/company/product-for-product-podcastMatt Green - https://www.linkedin.com/in/mattgreenanalytics/Moshe Mikanovsky - https://www.linkedin.com/in/mikanovsky/Note: any views mentioned in the podcast are the sole views of our hosts and guests, and do not represent the products mentioned in any way.Please leave us a review and feedback ⭐️⭐️⭐️⭐️⭐️

Ever wondered about the profound significance behind some of your favorite Christmas hymns? Prepare to embark on a journey with us, your hosts Greg Thomas and Dorian Johnson, as we unearth the theological truths embedded in the beloved "Hark the Herald Angels Sing." We dive deep into its history, tracing its origins back to Charles Wesley in 1739 and its later transformation by George Whitfield. Along the way, we experience the wonderful arrangement by Samuel Tolbert and Greg Thomas. Greg takes us on a musical journey with full length versions of some great choir Christmas recordings and live performances that are sure to get you singing and clapping right where you are. We take a moment to recognize and experience those  spontaneous occurrences in church worship services, particularly during Christmas services, that have left indelible marks on our hearts. We share a heartrending performance by the late Duanice Pace, whose music continues to reverberate even after her passing. Looking ahead, we are eager to delve into the unique singing style found in gospel music. So, come, join us in preserving the beautiful tradition of choir and corporate singing, one hymn at a time, one choir song selection at a time. We're excited for this journey and always welcome your thoughts and ideas for future episodes. Let the singing begin!Glory to the New Born King, Samuel Tolbert and Gregory L. Thomas - Christmas In Times Square, TSC Musichttps://open.spotify.com/album/0mOtAPENy9wZOFuIuUzddvhttps://music.apple.com/us/album/christmas-in-times-square/358722014https://www.amazon.com/Christmas-Times-Square-TSC-Music/dp/B003HHTFC2For CD copy email: thechoirroom@metrousic-arts.comSamuel Tolbert, Sound of Joy Music Serviceshttps://www.youtube.com/channel/UChtJU18FQNHvHf5DZuSyv0w/videosThe Session Singers - TSC MusicO Holy Night, Broadway Inspirational Voices, Joseph Joubert & Michael McElroyhttps://www.shazam.com/track/54170991/o-holy-night#:~:text=O%20Holy%20Night%20%2D%20The%20Broadway,Joseph%20Joubert%20%26%20Michael%20McElroy%20%7C%20ShazamThat Day, Clay Bogan - Christmas In Times Square, TSC Musichttps://open.spotify.com/track/7LD3BfBWmaYvvXqW78TBDMhttps://music.apple.com/us/artist/tsc-music/358722017For CD copy email: thechoirroom@metrousic-arts.comLive Worship with Gregory Thomas - Times Square Churchhttps://music.apple.com/us/album/lord-i-thank-you/394073884?i=394073951https://music.apple.com/us/album/jesus-what-a-wonderful-child/394073884?i=394074049Duranice Pace - A King Is Born, Christmas Celebration 2019The First Noel - Clay Bogan - Christmas In Times Square, TSC MusicSend all inquiries to thechoirroom@metromusic-arts.comPerpetuating and Promoting the Christian and Positive Idea Through the Medium of Music and Other Arts.

Today we are starting a second edition to our startup series! We enjoyed in the past talking with startup founders about the products they are building, so we have collected for you some new tools that are helping Product Managers in new ways!In this episode, Matt and Moshe are joined by George Whitfield, Co-Founder and CEO of FindOurView, as well as Entrepreneur in Residence at the Martin Trust Center for MIT Entrepreneurship and Lecturer at the MIT Sloan School of Management.FindOurView is a generative AI product that helps product managers in the discovery process, analyzing and providing proof for hypotheses based on user interviews. It solves the problem of many product people who have the raw data of those interviews, but need to sift through them, read and reread them, and spend hours to find what the data says about a specific question in hand. We had a fascinating discussion with George about the future of product research. Amongst other things we talked about:What FindOurView is and how they got to build itHow they pivoted from feedback collection to an AI assistant that helps product researches with their JTBDHow to use FindOurViewHow ChatGPT opened the floodgates to this type of solutions but what's the risks of users trusting AI blindlyThe importance of recognizing our biases when doing researchHow many research points do we need, and can AI help us nail it down betterA product recommendation from their stackAnd much more!You can connect with George at:Email: George@findourview.comLinkedIn: https://www.linkedin.com/in/george-whitfield-mit/FindOurView: https://www.findourview.com/You can find the podcast's page, and connect with Matt and Moshe on Linkedin:Product for Product Podcast - linkedin.com/company/product-for-product-podcastMatt Green - linkedin.com/in/mattgreenanalytics/Moshe Mikanovsky - linkedin.com/in/mikanovsky/Note: any views mentioned in the podcast are the sole views of our hosts and guests, and do not represent the products mentioned in any way.Please leave us a review and feedback ⭐️⭐️⭐️⭐️⭐️

Show Open1:40: Late night vs. early morning, weekend recap, Tophouse, we're failing at consistently running now, creative focus, focused work time, latest food preservations14:12: Planning and discipline necessary for harvesting and sabbath rests19:05: Kamut muffins and Uncle Vernon's latest, the big difference in what we're able to grow.20:01: Sabbath views: Cultural considerations, making other people work by going out to eat. Westminster Standards, Qs 114-12133:27: Self-righteousness that comes from taking Christian liberty or holding to strict adherence. Where is your heart? Keeping things in their place.36:58: The kids' current hymn study: Stand Up Stand Up for Jesus, it's history, George Whitfield, and getting arms ripped off.45:01: Molly's tour Scotland and England with Ligonier Ministries, Stephen Hawking is buried in Westminster Abbey and it's secularization.48:12: Titus tells Molly a out William Wallace's death, how do people get to the point of thinking things like this are okay and need to be done?50:53: War is an apologetic for God- Pastor Bryan Clark, Trinity Church, Bozeman, MT; Miroslov Volf (Exclusion and Embrace- PRE revision)55:09: Show CloseToo Busy to Flush Telegram GroupPique Tea - Referral Link (Website)

The Sixth Age of the Church TS Wright pt 2 Scott Wright is back with us today. Scott has been teaching us about the different ages of the Church and significant things the Bible and history has to say about them. If you missed any of the preceding episodes where we covered the Church Ages One through Five, go back to the archives and find them. You will be amazed at the information Scott Wright has been sharing with us thus far. Amen! Scott is helping us to understand each of the different ages of the Church and why they are so significant – especially as we look at the modern day church age with all the societal problems we are facing today. Today, we are going to be looking at the Sixth Age of the Church, as depicted in Revelation Chapter Three… To do this, help me welcome back to the program, Scott Wright!  Scott, it's so good to have you back on the program today, I appreciate it! Why do believe this was a “revolution?”  Didn't that happen already? We covered the invention of the printing press, Luther nailing the thesis to the church door, etc. What makes this a revolution?            Tell us about the important role that George Whitfield played in this Church Age and why you think he was so important… What signified the end of this church age? Next time, we will be talking about the all-important “Seventh Age of the Church.”  What do we have to look forward to next time we get together? Scott, this has been so interesting, as usual. If someone has a question or would like more information, or possibly they want to reach out to you do an interview such as this, how do they do that? How can someone get in touch with you? I'll put links to all of this in the show notes below. Folks, there is no doubt that we are living in what Jesus and historical Christian scholars have called, “The End Times.” We are working our way through each of the Church Ages in order to give you a more thorough understanding of how all this fits into what we are witnessing, right  now, all around us. Scott has a goal of launching this series on a large scale, reaching churches and organizations with this curriculum that will change their churches from simple institutions into a “movement.” Amen! He is also a podcaster and has a truly great podcast called, “The God Centered Concept,” as well. You really need to listen – and subscribe – to his podcast.  Amen! He has also published a journal called, “God Centered Concept Journal: Making God's Word My Ways.” I urge you drop down into the show notes and click the links right there. Order his book and be sure to subscribe to his podcast, too. Amen! CONTACT INFORMATION: Email:   gccgodcenteredconcept2038@gmail.com Book: 

The Sixth Age of the Church TS Wright pt 1 Scott Wright is back with us today. Scott has been teaching us about the different ages of the Church and significant things the Bible and history has to say about them. If you missed any of the preceding episodes where we covered the Church Ages One through Five, go back to the archives and find them. You will be amazed at the information Scott Wright has been sharing with us thus far. Amen! Scott is helping us to understand each of the different ages of the Church and why they are so significant – especially as we look at the modern day church age with all the societal problems we are facing today. Today, we are going to be looking at the Sixth Age of the Church, as depicted in Revelation Chapter Three… To do this, help me welcome back to the program, Scott Wright!  Scott, it's so good to have you back on the program today, I appreciate it! Ok, give us a brief overview of the reason why we should be aware of the different ages of the Church.  Why is this important for Christians today? Last time, you shared that the “Fifth Age of the Church” ended with the 1st Great Awakening. It was also the longest church age, lasting almost 1000 years. Let's dive into the Sixth Church Age.  If the Fifth Church Age ended with the 1st Great Awakening, that means the Sixth Church started there as well, correct? How long did the Sixth Church Age last? Why do you think it was so short as compared to the other ages of the church? Why do believe this was a “revolution?”  Didn't that happen already? We covered the invention of the printing press, Luther nailing the thesis to the church door, etc. What makes this a revolution?    Tell us about the important role that George Whitfield played in this Church Age and why you think he was so important… What signified the end of this church age? Scott has a goal of launching this series on a large scale, reaching churches and organizations with this curriculum that will change their churches from simple institutions into a “movement.” Amen! He is also a podcaster and has a truly great podcast called, “The God Centered Concept,” as well. You really need to listen – and subscribe – to his podcast.  Amen! He has also published a journal called, “God Centered Concept Journal: Making God's Word My Ways.” I urge you drop down into the show notes and click the links right there. Order his book and be sure to subscribe to his podcast, too. Amen! CONTACT INFORMATION: Email:   gccgodcenteredconcept2038@gmail.com Book:  “God Centered Concept Journal: Making God's Word My Ways.”  - on Amazon

In this riveting episode, Steve Lawson delves deep into the life and legacy of George Whitefield, a transformative figure whose fervent passion for evangelism reshaped Christianity as we know it. Witness the astounding story of a man who preached over 18,000 sermons, reaching millions across the continents, igniting faith and sparking the Great Awakening in America. From his profound influence on legendary figures like Spurgeon and Wesley to his instrumental role in the birth of the Methodist movement, Whitefield's unwavering dedication and tireless zeal continue to inspire countless believers. As we trace the footsteps of this Calvinist evangelist, listeners will discover a deep well of inspiration, showcasing the balance of theological depth and evangelistic ardor. Whether you're a devout believer or a history enthusiast, this episode will challenge and inspire you to embrace Whitefield's zeal and enrich your own faith journey. Join us as we uncover the life of a man who not only rocked the world but forever altered the course of evangelical history.If you want to purchase Steve Lawsons book on George Whitfield it can be found here.

George Whitfield was an evangelist and preacher who is often credited with helping ignite the Great Awakening in the 18th-century America. He was a powerful communicator, said to be able to captivate people with his "unrivaled preaching ability, evangelistic fervor, and irregular methods." It's reported that when he was first approached with the idea of publishing his sermons for mass distribution, he agreed, but noted, “You'll never be able to put down the thunder and lightning on the page." The words, yes. The style, perhaps. But Whitfield knew there would always be a certain je ne sais quoi absent in print, a certain potency, a certain unction, a certain Spirit. Isn't that how most Christians think about the power, presence, and work of the Holy Spirit? We know he's there. We know he's working. We know he's important. But sometimes it's hard to articulate, understand, and communicate what exactly he's like and what exactly he's up to. Over the next number of weeks we want to discuss the person and work of the Holy Spirit, striving to understand him better. We may not be able to bottle the "thunder and lightning," but we sure can explore it. This conversation is based on the June 2, 2023 sermon, "Introducing the Holy Spirit."

Are you ready to dive into a fascinating discussion about the Christian foundation of America? In this episode, Tudor talks with David Barton, an expert in historical and constitutional issues. They explore the importance of understanding America's Christian roots and how they have been overlooked in schools. David sheds light on the significance of religion and morality in American history, referencing George Washington's farewell address where he emphasized their importance as the indispensable supports of political prosperity. The Tudor Dixon Podcast is part of the Clay Travis & Buck Sexton Podcast Network - new episodes debut every Monday, Wednesday, & Friday. For more information visit TudorDixonPodcast.comFollow Clay & Buck on YouTube: https://www.youtube.com/c/clayandbuckSee omnystudio.com/listener for privacy information.

Are you ready to dive into a fascinating discussion about the Christian foundation of America? In this episode, Tudor talks with David Barton, an expert in historical and constitutional issues. They explore the importance of understanding America's Christian roots and how they have been overlooked in schools. David sheds light on the significance of religion and morality in American history, referencing George Washington's farewell address where he emphasized their importance as the indispensable supports of political prosperity. The Tudor Dixon Podcast is part of the Clay Travis & Buck Sexton Podcast Network - new episodes debut every Monday, Wednesday, & Friday. For more information visit TudorDixonPodcast.comSee omnystudio.com/listener for privacy information.

Are you ready to dive into a fascinating discussion about the Christian foundation of America? In this episode, Tudor talks with David Barton, an expert in historical and constitutional issues. They explore the importance of understanding America's Christian roots and how they have been overlooked in schools. David sheds light on the significance of religion and morality in American history, referencing George Washington's farewell address where he emphasized their importance as the indispensable supports of political prosperity. The Tudor Dixon Podcast is part of the Clay Travis & Buck Sexton Podcast Network - new episodes debut every Monday, Wednesday, & Friday. For more information visit TudorDixonPodcast.comSee omnystudio.com/listener for privacy information.

A call to set our hope fully on the future Kingdom of Christ, desiring deeply the honors and rewards He will give at that time. - SERMON TRANSCRIPT - I. “What’s In It For Me?” Turn in your Bibles to Mark 10: 280-31. You might also want to refer over to Matthew 19: 27-30, the parallel passage. This is a very unusual week for me. Yesterday as I was thinking about the sermon, I felt that I had swung and missed the text, so I did what a lot of pastors do, but I never want to do, which is write Sunday’s sermon on Saturday. I know that that's a common thing, but it's just not... So I don't work well under that kind of stress, but I wanted to go a different direction, but some of the points would be similar. A week ago, my daughter Jenny sent me a text. She asked if I'd be willing to bring a pack and play to church. That's a portable crib so that they could use it this week. So I texted her and said, "What's in it for me?” Now, my kids know I do this kind of thing from time to time, my wife will ask me a favor and I'll say that, "What's in it for me?" I just like playing with that a little bit. She texted back something like this, "Not much. I'll owe you a small favor within reason." So she gave me a kind of a coupon I can turn in, but nothing big. That's how that went. If you look at Matthew's version of Peter's question, you can hear a kind of an echo there. In Matthew 19:27, Peter answered Jesus, "We have left everything to follow you. What then will there be for us?" Or putting it more personally, “what's in it for me?” That's the name of my new sermon, “What's in it for me?” It is a little bit shocking because it seems so selfish, so worldly, so mercenary. We feel like we should be at a higher moral level doing everything we do for Jesus without any thought whatsoever of personal benefit, without any thoughts of rewards. Soldiers who fight ardently for love of country are patriots, but soldiers who fight for money are mercenaries. We feel like we're called to a higher level in terms of virtue in our service to Christ, a more perfect standard. As I was reflecting on this, it brought me strongly back into one of the most significant insights of the Christian life I've ever had, that I've ever received from another teacher, another pastor in the word of God or a book that I've ever read. The kind of insight that has the power to change your entire ethic, your entire approach to life. It has been for me that insight has to do with the combination of my desire, my relentless desire for personal blessedness, personal happiness, something to come to me to make me happy and, as clearly revealed in the scripture, God's relentless desire to be glorified, to be central, to be above all things. The author of this insight, of course, is John Piper book, Desiring God. Peter's desire for reward and Jesus' response in Mark 10 and in Matthew 19 for me was, I don't mean to be facetious, but kind of a portal into Piper. It kind of went through a warm hole as I was riding my bike yesterday back into those themes and what Piper calls Christian hedonism. Let me walk through the calculus of Christian hedonism. “What's in it for me” reminds me of things I've said often about the flesh, the essence of the flesh, which begins from infancy. Some of you have newborns. I've heard how it's going for you and you are well aware of what I've called that fanatical commitment to self-interest that we see at 3:00 in the morning in an infant that isn't really used to being alive yet and isn't enjoying it. It’s a fanatical commitment to self-interest, and that seems directly contrasted with the call of Christian discipleship. Christianity seems at least at one level to be all about self-denial. We follow a savior who left the comforts of heaven to come to a cursed planet, to live a life of poverty and sorrow. Who lived every moment to bless other people, then willingly lay down his life even on a cross, even with that exquisite physical suffering and the infinite eternal spiritual suffering of being our substitute, continually saying no to himself. Did He ever ask in any sense “what's in it for me?”? No. In fact, He called on his disciples, as we've already seen in Mark's gospel, to a life of self denial. Mark 8:34, "If anyone would come after me, he must deny himself, take up his cross. Follow me for whoever wants to save his life will lose it, but whoever loses his life from me and the gospel will save it." At the end of this same chapter, Mark 10, Jesus says, "Whoever wants to become great among you must be your servant. Whoever wants to be first must be slave of all. For even the son of man came not to be served, but to serve and to give his life as a ransom for many." That doesn't seem like a life of “what's in it for me”, but Jesus gives a rather perplexing answer. It is perplexing at a lot of levels, but right away just the fact that He doesn't rebuke Peter at all. I mean, you think it'd be an opportunity to say “you're thinking all wrong here. What kind of question is that? You shouldn't be thinking about rewards. You should be willing to serve. Leave everything for me and not worry about what's in it for you.” Actually He goes into detail about what the apostles will get having left everything both in this age and in the age to come. Mark 10: 29-30, “'I tell you the truth,’ Jesus replied, ‘no one who has left home or brothers or sisters or mother or father or children or fields from me and the gospel will fail to receive a hundred times as much in this present age, homes, brothers, sisters, mothers, children in fields, with them persecutions and in the age to come eternal, life.’" It's even more developed in Matthew's account. Jesus said to them, "I tell you the truth, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on 12 thrones judging the 12 tribes of Israel and everyone who has left houses or brothers or sisters or mother or father, children or fields for my sake will receive a hundred times as much and will inherit eternal life." How do we harmonize this? How can we understand this yearning for rewards? What's in it for me? What do I get? A desire, a strong desire for personal blessedness, something to come back to us in the Christian life. John Piper has sought to harmonize these things in Desiring God, indeed in his whole ministry. He puts it this way. There are two irrepressible forces in the universe as we study scripture. First, God's desire for his own glory in all of his creation and in all of his creatures. Second, our desire to be happy. The standard evangelical appeal pits the one against the other as if only one of those two can be fulfilled. It's either we're going to live for the glory of God or we will live for our own happiness, our own blessedness, and we have to make a choice., and pray God, it's the right choice. Either God gets the glory or I get the joy. Not both. The normal evangelical appeal is will you surrender to God's will for your life? Are you going to keep pursuing your own personal happiness? Then there are subthemes in the same kind of approach like Christian worship, like we should all come here on Sunday and say, “Lord, we want you to know this is all about you today. We're here for you. We want to make you central. We want to put you first. It's not about us. We want you to be glorified in my worship today, I don't want anything out of this.” It seems so holy and then also Christian service. When you serve other people, don't ever think what's in it for you. The point is their happiness not yours. You are not the point. Their needs are the point. Our selfish joy and service should never be our goal. Rather, it's an accidental byproduct of a life well lived for Christ. Kind of bump into happiness along the way as you're serving others. Piper exposed the fundamental flaw in this. It's deeply flawed actually, and he drew out quotes to help establish it. First of all, on the second desire, the repressible force that we all have to be happy. It's just a fact. We're wired this way. Blase Pascal put it this way, "All men see seek happiness. This is without exception. Whatever different means they employ, they all tend toward this end. The cause of some going to war and of others avoiding it is the same desire in both attended with different views. The will never takes the least step, but to this object. This is the motive of every action of every man, even those who hang themselves." He's not saying it’s good or bad, he's just saying it is. It just is what is. CS Lewis in his powerful sermon, “The Weight of Glory” said, "If you asked 20 good men today what they thought the highest of the virtues, 19 of them would reply unselfishness. But if you ask almost any of the great Christians of old, well, he would've replied love." You see what's happened, a negative term has been substituted for a positive. The negative ideal of unselfishness carries with it the suggestion not primarily of securing good things for others, but of going without them ourselves as if our abstinence and not their happiness is the important point. If there lurks in most modern minds the notion that to desire our own good and earnestly to hope for the enjoyment of it is a bad thing, I submit this notion has crept in from Kant in the stoics which is no part of the Christian religion. In other words, it's like true virtue is making sure you personally derive no pleasure whatsoever from an act. An action is moral only if it's done from effectively sheer duty, disinterested benevolence, disinterest meaning I don't get anything out of it. Benevolence is something good done not for you, but he other person. If you seek, if you desire, or if you should happen to receive any blessing from it, it's actually morally ruined to some degree. Rubbish says John Piper, that's complete rubbish. It's not Christianity. Yes, it is true that God has a relentless desire to be glorified in all his creation and by all his creatures. God created all things for the praise of his glory, and when redemption is finished, the entire universe, the new heaven, new earth, the new Jerusalem are going to be radiating with the glory of God. But our desire for personal delight and happiness is not an enemy to that. Not at all. Actually God created it for that. He created that drive for personal fulfillment and pleasure and happiness and satisfaction to find its residence in God. So Piper adjusted the Westminster Shorter Catechism in “What is the chief end of man?” The chief end of man is to glorify God by enjoying him forever. God is most glorified in us when we're most satisfied in him. That's his well-known slogan. The more we say to God, I want you, I want as much of you as I can get. I'm hungry for you. The more God's glorified, especially in worship, the better. I know that sounds all holy and all that, but imagine coming to God and saying, “God, I want you to know I don't really personally have any needs today, but you apparently are kind of needy. You need my worship, so I'm here to give you my worship. Hope you're satisfied with it.” I can see God saying, “Can I just tell you something about what's going on up here in heaven? First of all, before anything was made, I was fine, perfectly blessed within the Trinity. Secondly, I'm made out of fullness, not out of emptiness. I don't need any of my angels or people that praise me, but I just want you to know I got 100 million angels up here who doing a phenomenal job. You guys are pathetic. I don't need you to worship me. You need me and you need to worship me, so come hungry and I'll feed you.” That's what true worship is. It's seeking our pleasure vertically in worship is what it's all about. It's saying to God, “You are what I want. You're what I need.” Then horizontally the same thing. It's like, can you imagine serving another person and saying, “I want you to know I get nothing out of this exchange. Hope you're blessed by it.” Piper likens it to an anniversary, like giving your wife flowers and saying that to her, “I want you to know I'm not enjoying this moment at all. I'm not getting anything out of this horizontally. I hope you enjoy the flowers I bought you.” What he calls dutiful roses. That's corrupt. Love is where I find my blessedness in your blessedness, right? I find my happiness in making you happy. It makes me happy to make you happy. It makes me blessed to bless you. That's why I'm a cheerful giver, because I'm excited about blessing you. Vertical and horizontal. That's what we're talking about here. Rather than being shocked by Peter's question- “We've left everything to follow you. What then will there be for us?” - we should delight in Christ's stunning promises or rewards, both in this life and in eternity. We should yearn for him. We should be yearning for him. We should want as much as He wants to give us in that next world. C.S. Lewis put it this way, “the New Testament does have lots to say about self-denial but not self-denial as an end to itself. We are told to deny ourselves and take up our crosses in order that we may follow Christ and find our lives in him.” It says it right there in that passage and nearly every description of what we shall ultimately find if we do so contains an appeal to desire for us. Indeed, if we consider the unblushing promises of reward and the staggering nature of the rewards promised in the gospels, it would seem that our Lord finds our desires not too strong but too weak. We are half-hearted creatures fooling about with drink and sex and ambition when infinite joy is offered to us like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We're far too easily pleased with what? What are we far too easily pleased with? The answer in the Bible is always the same, idols, creatures, created things going after them as our ultimate purpose in life. That does not satisfy. That's what the rich young ruler was doing. So that's the context. II. Peter’s Question In Context Let's look at Peter’s question in context. Remember last week, the rich young ruler, seemingly the perfect seeker coming, but he was fundamentally a flawed man. “As Jesus started on his way, a man ran up to him, fell on his knees before him and said, good teacher, what must I do to inherit eternal life? "Why do you call me good?" Jesus answered. "No one is good except God alone." Then Jesus uses the law of God to expose his need for a savior. “You know the commandments. Do not murder. Do not commit adultery. Do not steal. Do not give false testimony. Do not defraud. Honor your father mother.”Unfortunately, the man thinks he passed all that test. He's basically a good person just needing a little bit more to get him over the hump. "Teacher," he declared, "All these I have kept since I was a boy." Then Jesus probes his soul, searches him. “Jesus looked at him and loved him. ‘One things you lacked, he said. ’Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.’" Based on my introduction of the sermon, that's an appeal to what Piper called Christian hedonism. Give up what cannot satisfy you. Give up what you cannot hold onto to gain something that will bring you eternal happiness. That's the invitation here, but the man can't take it. He's shattered. He leaves. “His face fell. He went away sad because he had great wealth.” Jesus then seizes the opportunity to teach about the eternal dangers of wealth. Jesus looked around, said to his disciples, “How hard it is for the rich to enter the kingdom of God.” The disciples are amazed at his words, but Jesus said again, "Children, how hard it is to enter the kingdom of God. It is easier for camel to go through the eye of a needle than for a rich man to enter the kingdom of God." The disciples are doubly stunned by this. They're wiped out by this. It goes against their theology of wealth and blessedness. They wonder about salvation. The disciples were even more amazed and said to each other, “Who then can be saved? Jesus looked at them and said with man, this is impossible, but not with God. All things are possible with God.” Now Peter steps up and connects the dots. I think he's picking up on the treasure in heaven phrase, the treasure in heaven. He says, "Well, what about us? We've left everything to follow you." Mark just has that simple statement, he doesn't have the rest. “We have left everything to follow,” but there's an implied question, “are we in on that treasure in heaven thing?” Matthew's version is broader. He openly says it. "We have left everything to follow you. What then will there be for us?" Let's remember how the apostles had in fact left everything for Jesus. He doesn't deny that at all and how significant it was. Remember back in Mark chapter 1, “As Jesus walked beside the sea of Galilee, he saw Simon and his brother Andrew casting a net into the lake for their fishermen. ‘Come follow me,’ Jesus said, ‘And I'll make you fishers of men.’ At once they left their nets and followed him. When He had gone a little farther, He saw James, son of Zebedee, and his brother John in a boat preparing their nets. Without delay, he called them and they left their father Zebedee in the boat with the hired men and followed him." It's a big deal walking away from your livelihood, stepping out in faith to follow Jesus like that. And Matthew, the tax collector in Matthew 9:9, "As Jesus just went on from there, he saw a man named Matthew sitting at the tax collector's booth. 'Follow me,' he told him. And Matthew got up and followed him.” Matthew walked away from his lucrative tax booth. That took courage and sacrifice. Matthew 8, "A teacher of the law came up to him and said, ‘Teacher, I'll follow you wherever you go.’ Jesus said, ‘Foxes have holes and birds of the air have nest. The Son of Man has no place to lay his head.” “I don't know where I'm going to sleep tonight. I don't know how we're going to eat." Remember how his disciples were walking through the grain fields on the Sabbath and picking heads of grain and rubbing them together in their hands to eat them? Why? Because they were poor. It was a big deal what they did. III. Jesus’ Promise of Earthly Rewards . . and Earthly Suffering All right, so we've left everything to follow you. What then will there be for us? Jesus promises earthly rewards first, and He asserts this with a solemn oath. "Truly, truly. I say to you." He says this a lot, but whenever he says this, it's serious. It's a very serious statement. I'm making a vow to you. Or you can take this to the bank, heaven and earth will pass away, but this promise will never pass away. You can take this to the heavenly bank promising this to you. Think of an illustration. Imagine the royal prince during a war. He's captured, but he manages to escape and he's being chased. He's a fugitive, making his way through a territory. He comes to a farmhouse where there's a simple peasant who lives with his family. He reveals who he is and asks if he can borrow the family's one horse to ride on and get away from his pursuers. Then he writes the man a note and he signs it and he seals it with his signet ring using wax from the candle on the man's table. He promises not only the return of the family horse, but 20 gold pieces, a change of clothing for everyone in the family, and the permanent status as friend to the royal household. All of that written out, signed with a signet. Jesus also in his humiliation is speaking of a future time when He will sit on a throne of glory. “I won't look then what like I look now and I'm promising you, and you can take it to the bank.” Mark focuses on earthly rewards initially. "I tell you the truth, no one who has left home or brothers or sisters or mother or father or children or fields from me in the gospel will fail to receive a hundred times as much in this present age." In this present age, homes, brothers, sisters, mothers, children, and fields. Why does He list that? He’s telling them that what they give up, they’re going to get back and 100 fold. This is a promise made to the apostles who have left their home base and have ventured out in faith to serve Jesus and the gospel. And not just them, but 20 centuries of missionaries, of traveling evangelists and servants of the gospel who have physically left places to go. There's a spiritual leaving that I want to talk about at the end of the sermon, but they physically left. I read years ago about John Patton, the missionary from Scotland to the New Hebrides Islands in the South Pacific. In my opinion, he traveled oversea farther than any missionaries ever traveled from his home to his mission site, 13,000 nautical miles. It was a long journey. The parting scene between him and his father is just gut wrenching. His father was an incredibly godly man who deeply loved his children, and his children deeply loved him, and his father walked with him to a point where they had to part and say goodbye. This is the account. It says, "My dear father walked with me the first six miles of the way. His counsels and tears and heavenly conversation on that parting journey are still fresh in my heart as if they had been but yesterday. But tears are on my cheeks as freely now as they were then. Whenever memory steals me away to that scene. For the last half mile or so, we walked together in almost unbroken silence. My father as often was his custom as carrying his hat in his hand while his long flowing yellow hair was yellow then, but later years white as snow streamed like a girl's down his shoulders. His lips kept moving in silent prayers for me and his tears fell fast, when our eyes met each other in looks for which all speech was vain. We halted on reaching the appointed parting place. He grasped my hand firmly for a minute in silence and then solemnly and affectionately said, 'God bless you, my son, your father's God prosper you and keep you from all evil.' Unable to say anymore, his lips kept moving in silent prayer, as tears flowing. We embraced and parted. I ran off as fast as I could and when about to turn a corner in the road where he would lose sight of me, I looked back and saw him still standing with head uncovered where I had left him gazing after me, waving my hat in a due. I was around the corner and out of sight in an instant, but my heart was too full and too sore to carry me further. So I darted to the side of the road and wept for a time. Then rising up cautiously, I climbed the to dike if he yet stood where I'd left him. Just at that moment, I caught a glimpse of him climbing the dike looking out for me, but he did not see me. And after he had gazed eagerly in my direction for a while, he got down and then set his face toward home and began to return there. His head's still uncovered and his heart I felt sure still rising in prayers for me. I watched through blinding tears till his form faded from my gaze, then hastening on my way, vowed deeply and offed by the help of my God to live and act, so I was never to grieve or dishonor such a father and mother as he had given me.” I mean, how do you say goodbye like that to go to a mission site? He never saw his father again. That was like a funeral. So what then will there be for us if we do that? If we leave, what will there be for us? If you look at Jesus's promise for the earthly part, it's you will get what you need to do your mission. I think that's what He's saying. You'll get what you need. This is not prosperity gospel stuff. This is not health and wealth, this is not Joel Osteen's Your Best Life Now. We're not going that direction. He's not saying you'll permanently own other people's homes. Instead, it's Hudson Taylor's spiritual secret. God's work done in God's way will never lack God's supply. That's what it is. God's going to give you what you need and He's going to give you encouragement along the way that you're part of a vast family of God and that family is going to take you in and care for you and meet your needs and you will not be at a loss. That's what He's promising. No one who has left homes or brothers or sisters or mother or father or children or fields for me and the gospel will fail to receive a hundred times as much in this present age, homes, brothers, sisters, mothers, children, fields, He says. This relates I think to the practical promises and preparations made in Matthew 10 when Jesus first sent the apostles out on the first missionary journey. Remember how He said, “Don't take any bag for your journey. Take no tunic or extra sandals or a staff or any bag of gold or silver because the worker's worth is keep. And whenever you go to someplace, find some home there and stay there at that home until you leave. And then at the end of that, he promises rewards for the host family. “Anyone who receives a prophet because he is a prophet will receive a profit's reward. Anyone who receives a righteous man because he is a righteous man will receive a righteous man's reward. And if anyone gives even a cup of cold water to one of these little ones, because he is my disciple, he'll never lose his reward.” So any help given to the traveling missionary and the traveling servant of God gets eternally rewarded. We have clear examples of this in the Book of Acts. Think about Peter. Remember how Peter had that vision of a sheet let down with all kinds of animals when the messengers were going from Cornelius's house and that was the beginning of the ministry to the Gentiles. Well, he was staying at somebody else's house. Simon the Tanner at Joppa, that wasn't his home. He was up on the roof and he got hungry and they were making him lunch. That was really nice of Simon, the Tanner's wife, to make Peter lunch. That's an example of the very thing we're talking about here, isn't it? Or about Paul? How many times has it happened with Paul, the resources for the ongoing mission are in the mission field itself. Paul goes over to Philippi and there's a rich woman there named Lydia. She hears the gospel. The Lord opens her heart, she comes to faith, and then she invites Paul and his missionary team to stay with her at her estate. Acts 16:15, "When she and the members of her household were baptized, she invited us to her home. If you consider me a believer in the Lord, please come and stay at my home. And she persuaded us, stay there." That's one of the hundred homes or more, right? It's provision for those that are traveling out doing the gospel work. Or again, Paul in Romans 16:23 says, “Gaius, whose hospitality I and the whole church here enjoy sends, you his greetings." Who's Gaius? I don't know, a host person. It also extends to family relationship. You leave your mother, you'll get a hundred mothers. You're like, I don't know if I want a hundred mothers or a hundred fathers or a hundred brothers. It doesn't matter. You're going to get them. He says here, Romans 16:13, "Greet Rufus chosen in the Lord and his mother, who's been a mother to me too." So Rufus' mother, Paul's adopted mother. I just picture her making him chicken soup. Rufus' mother, Jesus said, "You'll get a hundred times as much in this present age." I've seen this in my life. My wife and I sold almost everything we owned and went to Japan. And when we got there, we were greeted by Japanese Christians and host people who cared for us. I've seen it in China, I've seen it in Kenya, South Africa, Germany, Poland, Macedonia, Greece, England. That's my story. I've been in so many host families. They've fed me. They've given me their guest room. They've let me use their car. I've seen the promises. In India I stayed at the home of dear Christian family there. Now this is general benefit for all Christians. We're part of a universal church, aren't we? We're part of a big family of God. We've got brothers and sisters all over the world. You haven't even met them yet. As soon as you meet them, you're going to find out that they love the same Jesus you do. They read the same Bible you do. You're part of a vast family of God. That's what he's talking about here. Now he also added, and with them persecutions, let's be honest, it's not going to be easy for you as you travel around. With them persecutions, you're going to suffer. You're going to go through very, very difficult times. IV. Jesus’ Promise of Eternal Rewards In Matthew’s Gospel, He promises more clearly eternal rewards. In Mark’s gospel He says, “and in the age to come, eternal life.” Let's not minimize that. How could we? What is eternal life? “This is eternal life,” said Jesus, “that they may know you the only true God in Jesus Christ whom you have sent.” You're going to be lavishly blessed in your relationship with God for all eternity. That's what you get. But what else? Stop right there. That's enough. That's God. Remember what God said to Abraham in Genesis 15:1, "Fear not Abraham. I am your shield and your very great reward.” What do I get, God? You get me." Oh, that's enough. And I'll give you some other things too. But the other things aren't the point. You get me in the age to come, eternal life.” He does get specific in Matthew's Gospel, in some interesting ways. He says there will be the renewal of all things when the Son of Man sits on his glorious throne. The renewal of all things, it's an interesting Greek word, only used twice. A new genesis, a new creation, a new heaven, a new earth. He talks about it in terms of the soul. He washed us with the rebirth and regeneration by the Holy Spirit. That's the conversion [Titus 3]. But here we've got this. "And at the renewal of all things, when the new heaven and new earth comes in and I sit on my glorious throne, then you who have followed me, the twelve apostles will sit on twelve thrones judging the twelve tribes of Israel." What does that mean? I don't know. I'm not preaching on Matthew; I'm just alluding to Matthew today. But I don't know, it's just some kind of... Some people think it's millennial kingdom, some people, it's just positions of honor, positions of authority, positions of glory. That's what you get far beyond anything you ever gave up. This is part of Jesus's regular pattern of promising rewards. He doesn't just do it once or twice. He does it again and again and again. "Blessed are you, when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad." Why? "Because great is your reward in heaven." Wow. I mean, He goes down to our personal disciplines and our benevolence. When you give to the needy, don't let your left hand know what your right hand is doing. Don't announce it with trumpets. Don't seek horizontal acknowledgement in this world. Don't go after that. But your father who sees what is done in secret will reward you. And when you pray, don't announce it and make everyone see how holy you are. Go into your room, close the door and pray to your father's unseen, and your father sees what is done in secret. What does He say? He'll reward you. The same thing with fasting. He'll reward you. He talks about rewards all the time. He says at the end of the Bible, Revelation 22:12, "Behold, I'm coming soon. My reward is with me and I will give to everyone according to what he has done." If we're not supposed to think about rewards, why does He talk about them so much? He talks about them a lot. He says, "I am coming soon and I'm bringing a huge bag of eternal rewards and I'm going to reward each of you according to how you've lived your life according to your service to me." V. Earnestly Desire All Rewards I think we should earnestly desire them. You should say, well, I don't know. Should I be saying what's in it for me? I'm not recommending that you say that, except as a joke, but there's nothing wrong with thinking I am interested, Jesus, in what you have to give me for my life of service. I'm interested in it. Actually, I don't just think it's not like some guilty pleasure. I think it's actually imperative to the way we think about God. Hebrews 11:6 says so. "Without faith, it is impossible to please God because anyone who comes to him must believe that He exists, and that He rewards those who diligently seek him or earnestly seek him.” So you have to believe in a rewarding God. But look at the verse in Hebrews 11:6. "He rewards those who seek him." He doesn't reward them with something other than himself. He rewards them with himself. We must believe that. Therefore, desiring rewards is only mercenary if it's somehow disconnected from the thing itself. C.S. Lewis put it this way, "A woman who marries for money is mercenary because money is not the natural reward of love. But a woman who marries because she expects that the man who will become her husband will make her happy and bring her lasting joy in multiple experiences of love is not mercenary. That's the essence of why you get married." In fact, it is actually wrong to serve Christ and say, “I don't care what you give me" when He has made these promises of lavish reward, that's actually wrong. Just as it is wrong for a person about to get married to say to their prospective spouse, I want you to know I don't care if you make me happy in our future marriage. That doesn't matter to me. Even if I knew that our marriage would make me miserable for the rest of my life, I would go ahead and marry you. I'd be like, what's wrong with you? That's twisted. I'm not going to say that to Jesus. “I don't care, Jesus, if you make me happy, if I follow you, I don't care if I'm eternally unhappy. I'm still going to follow you.” That doesn't make any sense. It's not the way the New Testament's written. Not at all. So we therefore should want the reward. We should actually store up as much of the reward as we possibly can. “Do not store up treasure on earth where moth and rust destroy and thieve break in and steal, but store up treasure in heaven where moth and rust do not destroy and thieves do not break in steal. Where your treasure is, there your heart will be also.” You're supposed to store up treasure and you're supposed to have your heart there and think about it. What are the rewards? There are three Cs - crowns, commendation, and capacity. I’m just going to go over this quickly. First of all, crowns. It's like you’re getting a crown? Maybe, I don't know. I don't know about each of you individually. If any of you individually comes to me and says, “Do you think I'm getting a crown?” I will say, I don't know. But there are crowns and what are they? Emblems of honor for faithful and courageous service to Christ. Like in Revelation 4:4, "Surrounding the throne were 24 other thrones and seated on them were 24 elders. They were dressed in white and had crowns of gold on their head." So there they are, crowns, emblems of honor, connected in some way to them, to their person. Or again, Paul in First Thessalonians 2 said, "For what is our hope, our joy, or the crown in which we will glory in the presence of our Lord Jesus when he comes? Is it not you? You are my crown,” he said to the Thessalonians. He led them to Christ. He planted that church. "You are my glory and my joy." He said the same thing to the Philippians. "Therefore my brothers, you whom I love and long for, my joy and crown." That is how you should stand firm in the Lord, dear friends. The people you lead to Christ, they are your crown. The people you serve. You help plant a church, that's a crown. Pastors, elders. Peter says, who've served faithfully as under shepherds, under the good shepherd, the chief shepherd. It says, when the chief shepherd appears, First Peter 5:4, "You'll receive a crown of glory that will never fade away." "What are the rewards? There are three Cs, crowns, commendation, and capacity." Peter wrote that to motivate elders and pastors to serve faithfully because they're going to get a crown of glory that'll never fade away if they do. I know that those 24 elders were casting their crowns down constantly before the throne of God and of Christ. That's their way of saying, everything I have received and achieved came ultimately from you and by your grace for your glory. All of my crowns are a subset of your glory. That's how it's married together. It's not a separate thing, but crowns. And then commendation. What's that? Praise from God that God would speak well of what you did in your life. Most famously, in Matthew 25, his master replied, "Well done, good and faithful servant. You've been faithful with a few things. I'll put you in charge of many things. Enter into the joy of your master. Well done, good and faithful servant." That's commendation from almighty God. Or 1 Corinthians 4:5, says, "Judge nothing before the appointed time. Wait till the Lord comes. At that time, the secret motives of men's hearts. All of that will be revealed and at that time, each will receive his praise from God." Those three words, “praise from God.” I know heaven's all about praise for God. And well it should be. We're going to praise God, but there is praise from God should you want that. I'm asking brothers and sisters, should you want God to praise you? You actually should. You should want him to say, well done, good and faithful servant. You should want him to honor you. You should want him to praise you because He won't do it amiss. He won't do it lightly. It will be so meaningful to you to have your Father express pleasure in how you lived your life. Praise from God. That's commendation. "Should you want God to praise you? You actually should. You should want him to say, well done, good and faithful servant." Then finally, capacity. This is the hardest to understand, but I think it's true. God is infinitely glorious. No creature can fully take him in. But the more faithful you serve in this life, the more of his heavenly glory you will be able to understand and take in. How do I think this way? I think of God's glory as an infinite ocean. All of us are like vessels or various volumes, like a thimble, a cup, a bowl, a bucket, a vat, a super oil tanker, different volumes, but the ocean's infinitely greater than any of them. All of them 100% full, But they just have different capacities. So when He says, “Well done, good and faithful servant, you've been faithful with a few things. Now I'm going to put you in charge of many things. Enter into the joy of your master.” What He's saying is, “share my joy together. I want you to feel my joy of the service you've rendered. I want you to come into me and experience my joy and my delight." In Luke 6:38 it says, "Give and it will be given to you. A good measure, press down, shaken together, running overly poured into your lap. With the measure you use, it will be measured to you."That's where I get the different volumes. What's poured into our lap? What is the reward? It's God. You get more of God and He always has more to give you. So how much of God do you want in heaven? That's the question. There's going to be some judgment day surprises. Look at verse 31, "Many who are first will be last and last, first." People we thought were great, maybe weren't as great as we thought they were, and some obscure brothers and sisters are going to be elevated like the widow that gave the copper coins. Jesus said what? She put in more than anyone. Many who are first will be last and last, first. Therefore, Paul says in First Corinthians 4:5, "Judge nothing until the appointed time.” Wait till the day, and at that point, we'll find out. George Whitfield, one of the greatest preachers of all time, wanted this to be his epitaph on his tomb. He said, "Here lies George Whitfield. What sort of man he was the great day will discover." That's pretty simple. In other words, here lies George Whitfield, what he was like you'll find out on Judgment Day. That's the point, the final day will reveal how we actually serve the Lord. VI. Lessons First and foremost, if you're an unbeliever, you walked in here as an unbeliever, it's not for you to be storing up treasure. The Bible actually reveals if you're not yet a Christian, you're storing up wrath every day, so come to Christ, trust in him. Trust in his precious blood. This is what He says to you in John 6. When you come and ask him, what must we do to work the works of God? This is the work of God: to believe in the One He has sent. Believe in Jesus. Then you can start storing up treasure in heaven. For you Christians, I would just say in your own way, say “what's in it for me? Help me to understand heavenly rewards and store them up. Help me to store up as many as possibly can.” I want to speak specifically about the dynamic here of leaving things for Jesus. Some of you will be called, and you don't even know it right now, to leave your home, your country, your family, your friends, and go somewhere overseas, some other place to serve Christ. You're going to be called to do something you never thought you could do. Drink in the promises here. God will take care of you. He will meet your needs. Do not be afraid, but step out in faith to go do great things for God. He will provide for you. God's work done in God's way will never lack God's supply. He will take care of you. Most of us are not going to be called on to leave our familiar surroundings, but we are to live lives of aliens and strangers in this world, to venture out by faith in serving him. Some of us, some in this church are going to leave this church in the next year to go church-plant. You're going to join our church-planting effort. You're going to stop coming here on Sunday mornings and go to another place. It's not because I hope you don't like us, it's because God's calling you to do a work, to venture out. Be willing to do hard things, be willing to venture out, be willing to risk things in your service to Christ. Close with me in prayer. Father, thank you for the time we've had to walk through this deep, powerful, complex topic. I thank you for the truth of the word of God. Help us, Lord, to seek your glory, to seek you as hungry and thirsty. You are our God. Earnestly, we seek you. We desire you as in a dry and weary land. You are all we need, all we want, and that we would go after you. Fill us, oh Lord, with a yearning to store up treasure in heaven. Treasure being intimacy and closeness with God and with Christ. Help us to be willing to risk things or be willing to go places we never thought we could go and do things we never thought we could do to serve you. In Jesus name. Amen.

George Whitfield, Clint Stoerner, Christian Hackenberg, and Trevor Knight discuss the top five quarterbacks in this year's NFL Draft class, and which franchises would be the best fit for each! 2:00 = Breaking down Bryce Young 17:05 = Breaking down CJ Stroud 32:25 = Breaking down Will Levis 48:00 = Breaking down Anthony Richardson 1:00:30 = Breaking down Hendon Hooker POWERED by BetRivers SportsBook Subscribe to the podcast feeds below: Apple Spotify Youtube Check out our merch store FOLLOW US! Twitter Instagram TikTok Learn more about your ad choices. Visit podcastchoices.com/adchoices

2:00: Last minute elk opportunities.3:34: Schatzker, The End of Craving, and The Model Health Show.5:28: Molly giggles every time she fills her car with gas.6:40: End of a Model Health podcast with Schatzker, the Dorito effect and tricking your tastebuds.9:06: Mark Schatzker's “Steak” recap so far.14:10: Steakbites recipe.16:37: Cows, feedlots, and finishing beef

George Whitfield, Clint Stoerner and Christian Hackenberg react to the National Championship game between TCU and Georgia! POWERED by BetRivers SportsBook Subscribe to the podcast feeds below: Apple Spotify Youtube Check out our merch store FOLLOW US! Twitter Instagram TikTok Learn more about your ad choices. Visit podcastchoices.com/adchoices

George Whitfield, Clint Stoerner and Trevor Knight preview the National Championship matchup between TCU and Georgia and react to some noteworthy news from the college football world! POWERED by BetRivers SportsBook Subscribe to the podcast feeds below: Apple Spotify Youtube Check out our merch store FOLLOW US! Twitter Instagram TikTok Learn more about your ad choices. Visit podcastchoices.com/adchoices

George Whitfield, Trevor Knight and Christian Hackenberg recap a WILD weekend of college football and take a look at the final game of the season between TCU and Georgia! POWERED by BetRivers SportsBook Subscribe to the podcast feeds below: Apple Spotify Youtube Check out our merch store FOLLOW US! Twitter Instagram TikTok Learn more about your ad choices. Visit podcastchoices.com/adchoices

George Whitfield, Trevor Knight and Christian Hackenberg preview the College Football Playoff matchups and the rest of the NY6 bowls! POWERED by BetRivers SportsBook Subscribe to the podcast feeds below: Apple Spotify Youtube Check out our merch store FOLLOW US! Twitter Instagram TikTok Learn more about your ad choices. Visit podcastchoices.com/adchoices

George Whitfield, Clint Stoerner, and Trevor Knight break down the latest transfer portal commitments, including Sam Hartman's surprising move! 02:47 = Sam Hartman to Notre Dame? 06:35 = Toasts of the Night! 13:54 = DJ Uiagalelei to Oregon State! 29:12 = Hudson Card to Purdue! 37:03 = Where should Spencer Sanders go? 48:04 = Where should Grayson McCall go? 56:08 = North Carolina vs Oregon preview POWERED by BetRivers SportsBook Subscribe to the podcast feeds below: Apple Spotify Youtube Check out our merch store FOLLOW US! Twitter Instagram TikTok Learn more about your ad choices. Visit podcastchoices.com/adchoices

George Whitfield, Trevor Knight, Clint Stoerner and Christian Hackenberg talk transfer portal news, winners and losers of early signing day and hand out some presents to top teams! POWERED by BetRivers SportsBook Subscribe to the podcast feeds below: Apple Spotify Youtube Check out our merch store FOLLOW US! Twitter Instagram TikTok Learn more about your ad choices. Visit podcastchoices.com/adchoices

There are many talking about "The Great Awakening." But what do people mean by this phrase? Many Christians have been praying for the third (some say fourth) "Great Awakening." But what is it? Is it the same thing all these memes have been talking about? Jerry Mullins is a tour guide for the Old South Church in Newburyport, MA, where George Whitfield often preached during the original Great Awakening (1737-1745). Jerry will teach us more about George Whitfield's role in those formative years right before the United States of America formed when a dramatic revival swept through our land. Is this original awakening the kind of thing we seek today? Will we live to see another move of God before America falls completely? What will it cost us to see such an event today, and how will it help?❤️ SHOW YOUR SUPPORT - LINKS BELOW...➡️ DONATE ➡️  Join our team!https://www.givesendgo.com/karlgessle...https://www.patreon.com/karlgesslerSocial Media➡️Telegram - https://t.me/FaithoftheFathers➡️Truth Social - https://truthsocial.com/@UCLOvq6O4aIX...➡️Gab - https://gab.com/KarlGesslerSupport the show

This episode features Trust Center Entrepreneur in Residence George Whitfield, Trust Center Undergraduate Advisory Board member Eileen Zhang, and Trust the Process host Chris Burns.The conversation runs from Eileen's childhood experiences in her parents' Chinese restaurant in New Jersey, to battling imposter syndrome, to the entrepreneurship opportunities for MIT undergrads.

George Whitfield, Trevor Knight, Clint Stoerner and special guest Chris Petersen give a look inside coaching moves, the transfer portal and NFL Draft decisions! POWERED by BetRivers SportsBook Subscribe to the podcast feeds below: Apple Spotify Youtube Check out our merch store FOLLOW US! Twitter Instagram TikTok Learn more about your ad choices. Visit podcastchoices.com/adchoices

George Whitfield and Trevor Knight take a look at the Heisman, coaching carousel and some important decisions that had to be made around college football! POWERED by BetRivers SportsBook Subscribe to the podcast feeds below: Apple Spotify Youtube Check out our merch store FOLLOW US! Twitter Instagram TikTok Learn more about your ad choices. Visit podcastchoices.com/adchoices

In our last episode we learned of the early religious influences on John Fawcett and then of his conversion. Under God, it came through the word of truth preached by an Anglican priest named George Whitfield. One of the great emphases in his preaching was the need to be born again. In the state-supported religion of the day, Christianity was often equated with morality. The law was given out but the gospel often came with little clarity. So the doctrine of regeneration was a thunderbolt that startled its hearers. Some ran to Christ for protection and others railed against the enthusiasm of such preaching. To be an enthusiast was to be mentally unbalanced or to use Jonathan Edward's phrase from the same time period, to be “crack-brained”. But of course, it was no such thing. It was simply Jesus' teaching about the new birth being presented to rationalistic and moralistic people, dead in their sins with minds darkened to how to be truly right with God. --- Send in a voice message: https://anchor.fm/cbtseminary/message Support this podcast: https://anchor.fm/cbtseminary/support

In our last episode we learned of the early religious influences on John Fawcett and then of his conversion. Under God, it came through the word of truth preached by an Anglican priest named George Whitfield. One of the great emphases in his preaching was the need to be born again. In the state-supported religion of the day, Christianity was often equated with morality. The law was given out but the gospel often came with little clarity. So the doctrine of regeneration was a thunderbolt that startled its hearers. Some ran to Christ for protection and others railed against the enthusiasm of such preaching. To be an enthusiast was to be mentally unbalanced or to use Jonathan Edward's phrase from the same time period, to be “crack-brained”. But of course, it was no such thing. It was simply Jesus' teaching about the new birth being presented to rationalistic and moralistic people, dead in their sins with minds darkened to how to be truly right with God.

George Whitfield, Christian Hackenberg, and Trevor Knight discuss the biggest names in the transfer portal, and where they should go! 02:00 = Toasts of the Night 06:36 = Jaxon Smith-Njigba NOT playing in the CFP 23:31 = Should Michigan be heavily favored vs TCU? 32:25 = The most surprising name in the transfer portal 35:45 = DJ Uiagalelei's best potential fits 44:09 = Grading Cade McNamara's fit at Iowa 47:10 = Devin Leary's best potential fits 52:24 = Hudson Card's best potential fits 53:28 = Should Anthony Richardson have left Florida? 57:33 = What to make of Deion's player meeting speech POWERED by BetRivers SportsBook Subscribe to the podcast feeds below: Apple Spotify Youtube Check out our merch store FOLLOW US! Twitter Instagram TikTok Learn more about your ad choices. Visit podcastchoices.com/adchoices

I greet you in Jesus' precious name! It is Tuesday morning, the 6th of December, 2022, and this is your friend, Angus Buchan, with a thought for today.“…but the people who know their God shall be strong, and carry out great exploits.”Daniel 11:32“If God is for us, who can be against us?”Romans 8:31John Wesley, the great revivalist said, and I quote, “Unless God has raised you up for this very thing, you will be worn out by the opposition of men and devils, but if God be for you, who can be against you? Are all of them together stronger than God? Oh be not weary of well-doing.” Said by a man who was totally castigated, he was mocked, scorned and beaten. He paid a tremendous price for his faith in Jesus Christ, but he persevered, and he came through at the end. How many more can we say that happened to?What about men of the calibre of George Whitfield? George Whitfield one of the greatest orators of Christianity, stood in front of crowds of 30,000 people. Some loved him, some hated him. I have seen photo illustrations of men standing next to him while he is preaching, with side drums, playing the drums to try and keep him quiet. Men let off pistols right by his ear, almost singeing his hair but he kept on preaching.We need to understand that when we stand up for Christ we must be prepared to take a lot of criticism, and even a lot of pain and suffering, but at the end of all of that, oh folks, I want to tell you, there is nothing else worth living for than seeing people come to Christ, lives changed forever.Today, stand up and remember the Lord is with you and it doesn't matter what men say.If Christ is for you and there is no man that will ever stand against you. Jesus bless you and goodbye.

George Whitfield, Trevor Knight and Matt Hayes recap everything from Championship Saturday, including, Georgia or Michigan for number one? TCU should be in and who get's the final spot?? POWERED by BetRivers SportsBook Subscribe to the podcast feeds below: Apple Spotify Youtube Check out our merch store FOLLOW US! Twitter Instagram TikTok Learn more about your ad choices. Visit podcastchoices.com/adchoices

George Whitfield, Michael Felder and Christian Hackenberg give their INSTANT reactions to the CFP reveal, break down key matchups and talk about who got snubbed!!! POWERED by BetRivers SportsBook Subscribe to the podcast feeds below: Apple Spotify Youtube Check out our merch store FOLLOW US! Twitter Instagram TikTok Learn more about your ad choices. Visit podcastchoices.com/adchoices

Yogi Roth, George Whitfield and Darien Rencher give their instant reaction to the CFP rankings, talk about the recent coaching moves and the Heisman race!! POWERED by BetRivers SportsBook Subscribe to the podcast feeds below: Apple Spotify Youtube Check out our merch store FOLLOW US! Twitter Instagram TikTok Learn more about your ad choices. Visit podcastchoices.com/adchoices

George Whitfield, Christian Hackenberg, and Michael Felder break down another CRAZY week of college football action, including Michigan thumping Ohio State!! 03:50 = Toasts of the Night 7:00 = Breaking down Michigan's HUGE win over Ohio State 16:26 = Analyzing CJ Stroud's performance; did he lose himself the Heisman? 26:12 = LSU goes down!! Clemson goes down!! 35:00 = TCU completes their perfect regular season 41:45 = USC beats Notre Dame; are they a Playoff lock? 46:12 = Is Caleb Williams now the Heisman frontrunner? 52:01 = Why Matt Rhule is a home run for Nebraska! Subscribe to the podcast feeds below: Apple: http://apple.co/3AkW4Ci Spotify: https://spoti.fi/3FhrKvp Check out our merch store: http://fieldof68.shop  POWERED by BetRivers SportsBook: https://betrivers.com/ FOLLOW US! Twitter: https://twitter.com/TheFieldOf12 Instagram: https://www.instagram.com/fieldof12/ TikTok: https://www.tiktok.com/@thefieldof12 Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this episode, Casey and Wynn explore the world of raising an NFL Quarterback from childhood to being selected in the NFL Draft. More specifically, their guest George Whitfield walks them into the journey of his client and friend Heisman Quarterback Johnny Manziel to illustrate the challenges these men go through in their search for identity, leadership skills, and success.

Do you know you would have done otherwise? Jonathan Edwards owned a slave. George Whitfield owned slaves and was a pro-slavery activist. Thomas Jefferson, who said “all men are created equal part,” was a slave owner. Should we cancel Whitfield, burn our “Jonathan Edwards is my homeboy” shirts, and take some dynamite to Jefferson's face on Mount Rushmore? But should we ask a few questions first? Hypocrisy of the highest order to be sure - yet baked into the culture was slavery. What was the silver bullet verse that prohibits slavery? Surely these people turned a blind eye, right? Surely there is no excuse, right? Surely YOU would have done different… Right? Right?...? We ask all these questions and more on this episode with Thomas S. Kidd (author of Thomas Jefferson: A Biography of Spirit and Flesh, God of Liberty: A Religious History of the American Revolution, George Whitefield: America's Spiritual Founding). Here is frustrating and horrifying subject, but one that we do well to have.

PREACHER: Dr. Brian Payne | Pastor   John 6:30-40     1 | Sin Induced Spiritual Blindness (6:30-36)     2 | Sovereign Grace Induced Spiritual Bread (6:37-40) - John 10:27-29 - John 17:1-2, 6, 9, & 24      Truths We Should Agree With Concerning the Relationship Between Divine Sovereignty and Human Responsibility:   1. The Father giving the Son a people is biblical language   2. Faithfulness requires we deal with it   3. We agree that God is the one who saves (Jonah 2:9).    4. We all agree that Romans 10:13 is true: For everyone who calls on the name of the LORD will be saved.   5. We all agree that Romans 10:14 is true: How are they to believe in whom they have never heard. And how are they to hear without someone preaching.   6. Sovereign grace doesn't undermine responsibility.   7. Scripture nowhere explains the relationship between divine sovereignty in salvation and human responsibility   8. God's Grace in salvation does not diminish the need for prayer: - 2 Thessalonians 2:13 & 3:3    9. We must affirm God's divine sovereignty at some point in the equation   10. There have been godly people who disagree on this (e.g. George Whitfield and John Wesley)   11. There will be no victims in the Day of Judgment. - Psalm 96:13   12. The doctrine of divine sovereign grace in salvation does not exclude or condemn. Rather it works exclusively as a benefit to a world with no natural desire to love God    13. If our understanding of God's grace in salvation is correct, it will provoke the same question hypothetically raised in Romans 9:14-16 What shall we shall then? Is there injustice on God's part? By no means! For he says to Moses, I will have mercy on whom I have mercy & I will have compassion on whom I have compassion. So then it depends not on human will or exertion but on God who has mercy.

(Psalm 119:113-120) George Whitfield, the renowned preacher of the Great Awakening said, “I am immortal until God is finished with me.” As we look at another section of Psalm 119, principles will be discovered that help us understand the safety we have in the Lord. He always takes care of His own. (06111220510) 

Thoroughly Equipped S.2 Ep.6 Before we go over the teaching presented at the IF:Gathering women's conference, I wanted to lay a foundation for WHY we should determine to know nothing but Christ and Him crucified. George Whitfield's commentary on 1 Corinthians 2:2, I believe, explains quite masterfully our need for this knowledge. Topics presented in this episode: What does it mean to "determine to know nothing but Christ and Him crucified"? Why should we know nothing but this? Mr. Whitfield's exhortation to put this determination into practice. May this episode bless you and bring glory to God! Other resources: Striving for Eternity Christian Podcast Community