Podcasts about obedient life

Send us a textYou will love this beautiful, powerful chat with Vanya Leilani, who is a depth psychologist, writer, teacher and storyteller with a PhD in Depth Psychology.  Vanya shares about growing up in a conservative, fundamentalist religion and the dichotomy of the often harmful spiritual colonisation and the enchanting mythical aspects that both accompanied it. She challenges the predominant creation myth in the Western world and Eve's role in humanity falling from grace, and its implications for narratives and justifications for sexism, racism, and White Supremacy, as well as the exiling and eradication of the sacred feminine; the Great Reversal. Vanya goes on to celebrate Eve's role as a pioneer of creative transgression or disobedience that sets us free, allows us to claim our sovereignty and our right to exist and to freely and authentically express ourselves and our desires. Enjoy! Vanya's gift: A Guide to Leaving the Obedient Life (scroll down to the bottom of the home page)Vanya's book: The Flesh and the Fruit: Remembering Eve and the Power of Creative TransgressionVanya's website: https://www.drvanyaleilani.com/Vanya's podcast: Belonging to the WildSupport the showThank you for listening! If you'd like to support the show, you can buy Emmi a coffee here. To hang out with Emmi and the speakers, join us in our private Sacred Feminine Power FB group.Learn more about Emmi's work at Feminine Revered. And to book a complimentary Sacred Energy Activation session with Emmi, click here.

Message from Kevin Celestin on November 24, 2024

In the life of Abraham we find an example of a man whose obedience to God has resounded to every subsequent generation. Pastor Bob La Tour speaks from Genesis 12.

In the life of Abraham we find an example of a man whose obedience to God has resounded to every subsequent generation. Pastor Bob La Tour speaks from Genesis 12.

In the life of Abraham we find an example of a man whose obedience to God has resounded to every subsequent generation. Pastor Bob La Tour speaks from Genesis 12.

Join Julia Jeffress Sadler as she takes us on an incredible adventure in Episode 176. In Bethany, Jesus was honored with a dinner where Mary anointed His feet with expensive oil, despite Judas Iscariot's objection, hinting at his future betrayal. The news of Jesus and Lazarus, whom Jesus had raised from the dead, attracted many, leading to a plot by high priests to kill Lazarus due to the belief he inspired. Jesus then entered Jerusalem on a donkey, fulfilling prophecy, as crowds praised Him, despite Pharisees' protests, showing His humble approach to kingship. Sign up to receive Kids Bible in a Year devotionals in your inbox every weekday: https://www.kidsbibleinayear.com/  Get ready to experience the Bible designed specifically for children with the official KidsBibleinaYear.com podcast, led by Julia Jeffress Sadler. This captivating audio series presents the age-old wisdom of the Bible in an engaging format that will captivate your kids. Each episode Julia translates biblical teachings into real-life applications, making Bible comprehension a breeze for young minds.  And if you want more Christian resources and content, you can download the Pray.com app. Pray.com is the digital destination for faith, offering over 5,000 daily prayers, meditations, bedtime Bible stories, and cinematic stories inspired by the Bible. For more resources on how to live a successful Christian life, visit Julia Jeffress Sadler's website at https://ptv.org/julia/. This episode is sponsored by Little Passports. Visit LittlePassports.com/blessed and use promo code BLESSED to receive 20% off. See omnystudio.com/listener for privacy information.

3 Areas of Obedience that Will Bring Light to Your Life--1 - Honor the King -1-4--2 - Honor the Law -5-9--3 - Honor the Lord -10-15-

3 Areas of Obedience that Will Bring Light to Your Life--1 - Honor the King -1-4--2 - Honor the Law -5-9--3 - Honor the Lord -10-15-

3 Areas of Obedience that Will Bring Light to Your Life1 - Honor the King (1-4)2 - Honor the Law (5-9)3 - Honor the Lord (10-15)

An Obedient Life (Part 2) by

An Obedient Life Rev. Tyler Kenyon Ephesians 6:1–9 (11/12/2023)

Make a one-time or recurring donation on our ⁠⁠⁠⁠Donor Box profile here⁠⁠⁠⁠. Join us in the mission of introducing Reformed Theology across the world! Interested in further study of the Bible? Join us at ⁠⁠⁠⁠⁠⁠Logos Bible Software⁠⁠⁠⁠⁠⁠. Are you interested in a rigorous and Reformed seminary education? Call Westminster Seminary California at 888-480-8474 or visit ⁠⁠⁠⁠⁠www.wscal.edu⁠⁠⁠⁠⁠! Please help support the show on our ⁠⁠⁠⁠⁠⁠Patreon Page⁠⁠⁠⁠⁠⁠!   WELCOME TO BOOK CLUB! Brandon D. Crowe (PhD., University of Edinburgh) is professor of New Testament at Westminster Theological Seminary in Glenside, Pennsylvania, and author of The Last Adam: A Theology of the Obedient Life of Jesus in the Gospels and The Hope of Israel: The Resurrection of Christ in the Acts of the Apostles. We want to thank Lexham Press for their help in setting up this interview and providing us with the necessary materials for this interview with Dr. Crowe!   Purchase the book(s) here: The Lord Jesus Christ: The Biblical Doctrine of the Person and Work of Christ   Have Feedback or Questions? Email us at: guiltgracepod@gmail.com Find us on Instagram: ⁠⁠⁠@guiltgracepod⁠⁠⁠ Follow us on Twitter: ⁠⁠⁠@guiltgracepod⁠⁠⁠ Find us on YouTube: ⁠⁠⁠Guilt Grace Gratitude Podcast⁠⁠⁠ Please rate and subscribe to the podcast on whatever platform you use! Looking for a Reformed Church? ⁠⁠⁠North American Presbyterian & Reformed Churches --- Support this podcast: https://podcasters.spotify.com/pod/show/gggpodcast/support

Today we are going to be talking about “laying down our insecurities to step into the unique role God has assigned to us.” As Christians, we know that God is sovereign over our lives and has given each of us assignments to do and fulfill. Sometimes though, our confidence falters, and we question if we are really where we are supposed to be and if it is lining up with God's purpose for us. Our guest today, Heather MacFadyen, author of the new book, Right Where You Belong: How to Identify & Fully Occupy Your God-Given Space. She will share:How to quiet insecurities by teaching us how to have confidence in God's assignments and contentment in occupying the space He's given. Grow in obedience to God's calling.Live abundantly and obediently in what God has given you.Book: Right Where You BelongWebsite: heathermacfadyen.comFavorite Bible VersionWrite the Word JournalsStrong's Concordance AppAlabaster Beautiful individual Books of the BibleDisclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Support the showCheck out our website for more ways to fully connect to God's Word. There you'll find: Coffee and Bible Time Prayer Journals Coffee and Bible Time Courses Coffee and Bible Time Membership (weekly devotionals sent right to your inbox!) Find more great content on our YouTube channel: Coffee and Bible Time Our most popular video is “How I Study My Bible + In-Depth Bible Study!” with over 2M views! Follow us on InstagramVisit our Amazon ShopLearn more about the host Mentor MamaEmail us at podcast@coffeeandbibletime.comThanks for listening to Coffee and Bible Time, where our goal is to help people delight in God's Word!

Week 3 of Kingdom Living: Where Heaven Meets EarthA sermon series featuring Travis Eades.

Week 3 of Kingdom Living: Where Heaven Meets Earth A sermon series featuring Travis Eades.

Podcast Recorded Live From The Worship Services Of The Stanton First Church of God in Stanton, Kentucky. If You Need Prayer, You Can Submit Your Request Via Our Website At www.stantonfcog.com/prayer.  For More Information, Visit Our Website www.stantonfcog.com or Visit Us On Facebook www.facebook.com/StantonFCOG

Podcast Recorded Live From The Worship Services Of The Stanton First Church of God in Stanton, Kentucky. If You Need Prayer, You Can Submit Your Request Via Our Website At www.stantonfcog.com/prayer.  For More Information, Visit Our Website www.stantonfcog.com or Visit Us On Facebook www.facebook.com/StantonFCOG

Podcast Recorded Live From The Worship Services Of The Stanton First Church of God in Stanton, Kentucky. If You Need Prayer, You Can Submit Your Request Via Our Website At www.stantonfcog.com/prayer.  For More Information, Visit Our Website www.stantonfcog.com or Visit Us On Facebook www.facebook.com/StantonFCOG

Podcast Recorded Live From The Worship Services Of The Stanton First Church of God in Stanton, Kentucky. If You Need Prayer, You Can Submit Your Request Via Our Website At www.stantonfcog.com/prayer.  For More Information, Visit Our Website www.stantonfcog.com or Visit Us On Facebook www.facebook.com/StantonFCOG

Podcast Recorded Live From The Worship Services Of The Stanton First Church of God in Stanton, Kentucky. If You Need Prayer, You Can Submit Your Request Via Our Website At www.stantonfcog.com/prayer.  For More Information, Visit Our Website www.stantonfcog.com or Visit Us On Facebook www.facebook.com/StantonFCOG

Sunday Morning Message

A new MP3 sermon from Peninsula Bible Church is now available on SermonAudio with the following details: Title: The Pure Joy of an Obedient Life Subtitle: Psalms Speaker: Bruce Dorcy Broadcaster: Peninsula Bible Church Event: Sunday Service Date: 10/24/2021 Bible: Psalm 119:1-8 Length: 48 min.

A new MP3 sermon from Peninsula Bible Church is now available on SermonAudio with the following details: Title: The Pure Joy of an Obedient Life Subtitle: Psalms Speaker: Bruce Dorcy Broadcaster: Peninsula Bible Church Event: Sunday Service Date: 10/24/2021 Bible: Psalm 119:1-8 Length: 48 min.

An encouraging study of the principle of obeying God and His Word and the blessings it produces. Key Bible verses: Mark 16:15-20; Acts 10:38-48; Isaiah 1:19 The post The Miracle of an Obedient Life appeared first on St. Louis Family Church - Pastor Jeff Perry.

The Obedient Life (Mother's Day) - Light & Love Pastor Sharon Poole 5-9-2021 Support this podcast

Member of the Society of Reformed Podcasters WELCOME TO BOOK CLUB! Make sure you listen to the end of the episode for a book giveaway! Brandon D. Crowe (PhD, Edinburgh) is professor of New Testament at Westminster Theological Seminary and book review editor for the Westminster Theological Journal. He is the author of The Message of the General Epistles in the History of Redemption: Wisdom from James, Peter, John, and Jude; The Hope of Israel: The Resurrection of Christ in the Acts of the Apostles; and Last Adam: A Theology of the Obedient Life of Jesus in the Gospels. He is also the coeditor with Carl Trueman of The Essential Trinity: New Testament Foundations and Practical Relevance. We want to thank IVP Academic for setting up this interview and providing us with the necessary materials to interview Dr. Crowe! Purchase the book here: The Path of Faith: A Biblical Theology of Covenant and Law Have Feedback or Questions? Email us at: guiltgracepod@gmail.com Find us on Instagram: @guiltgracepod Follow us on Twitter: @guiltgracepod Please rate and subscribe to the podcast on whatever platform you use! Looking for a Reformed Church? North American Presbyterian & Reformed Churches --- Support this podcast: https://anchor.fm/gggpodcast/support

God calls us to live a fruitful life. When we understand God's unconditional love for us and how He expresses that love in his actions, then we can live an obedient life.

A sermon on the obedient life of Jesus as a substitute for your disobedient life.

Saving faith results in an obedient life. (James 2:20-26) 

The post 1John 4v20-5v5 Faith-the secret of a victorious, obedient life appeared first on New Calvary Chapel in Tustin.

Hey Flow Family , now that God has our attention in this time of quarantine , it's time to understand that our once “busy lives” aren't as important than being obedient to Him . God has miraculously changed the game and is giving us a “do over “ of life and letting us redeem ourselves and choose a life of obedience.. the problem with this is most of us aren't open to willingly choose to live a life of obedience. God will do his work regardless , so you take note & don't waste your life with regret wishing you had taken this time to listen to him . Open your eyes & ears .. God is begging you .... --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app Support this podcast: https://anchor.fm/flowlifepodcast/support

In part one (0:00-13:15), Tim and Jon briefly recap the series so far. Then Tim says that there are three different nuances that Jesus uses when describing himself as the Son of Man. The first nuance is Jesus calling himself the Son of Man when saying that he has divine authority. Here’s an example from Mark 2:8-12: "Immediately Jesus, aware in His spirit that they were reasoning that way within themselves, said to them, “Why are you reasoning about these things in your hearts? “Which is easier, to say to the paralytic, ‘Your sins are forgiven’; or to say, ‘Get up, and pick up your pallet and walk’? “But so that you may know that the Son of Man has authority on earth to forgive sins”—He said to the paralytic, “I say to you, get up, pick up your pallet and go home.” And he got up and immediately picked up the pallet and went out in the sight of everyone, so that they were all amazed and were glorifying God, saying, “We have never seen anything like this.” Tim says that when Jesus says, “The son of man has authority on earth,” it is recalling Adam/humanity's forfeited authority over the land/earth in Genesis 1. In the story, Jesus steps in as an Adam figure and also a high priest figure. The major part of the priests' job is to intercede for sinners and offer sacrifices of atonement for them. Jesus picks up the Adam-priest mantle in this story. Tim quotes from scholar Joel Marcus: “Adam was created to be the terrestrial representative of the heavenly king, to rule on earth as God rules in heaven… Jesus here emphasizes that his authority to forgive sin on earth derives its ultimate authority from God’s prerogative to forgive sins in heaven… The first Adam is associated with both royal rule and with sin and death, and so here Jesus is portrayed as the royal human who has power over both sin and death.” -- Joel Marcus, Son of Man as Son of Adam, 372-373. In part two (13:15-26:30), the guys dive into another example from Mark 2:23-28: "And it happened that He was passing through the grainfields on the Sabbath, and His disciples began to make their way along while picking the heads of grain. The Pharisees were saying to Him, “Look, why are they doing what is not lawful on the Sabbath?” And He *said to them, “Have you never read what David did when he was in need and he and his companions became hungry; how he entered the house of God in the time of Abiathar the high priest, and ate the consecrated bread, which is not lawful for anyone to eat except the priests, and he also gave it to those who were with him?” Jesus said to them, “The Sabbath was made because of the human, and not the human because of the Sabbath. So the Son of man is Lord even of the Sabbath.” Tim observes that the Sabbath in Genesis 1 is an ideal of new creation that the first Adam never fully attained, and so it remained to be attained by a future son of man. Jesus is claiming to be that one. Tim quotes from Joel Marcus again: “From Genesis itself, to be sure, one might get the impression that the Sabbath was not created “because of the human,” but “for/because of God.” God rested on the seventh day from the labor of the preceding six, and therefore hallowed the seventh day in perpetuity… However, in Jewish tradition, scholars went to great pains to make clear that God wasn’t tired...but that the purpose of the Sabbath was for humanity, to provide rest for them… A similar line of thought is found here in Mark 2, the Sabbath was created for Adam’s sake and for the humanity he represents, not the other way around. The Sabbath was built into the structure of the world that was made subject to Adam. Therefore, Adam’s final son (the son of man), who has recovered dominion that his great forefather had forfeited, is the Lord not only of the world in general, but of the Sabbath in particular.” -- Joel Marcus, The Son of Man as the Son of Adam, 375-376. In part three (26:30-36:00), Tim talks about the second nuance that Jesus uses when referring to himself as the Son of Man; he describes himself as suffering. The guys examine Mark 10:35-45: "James and John, the two sons of Zebedee, *came up to Jesus, saying, “Teacher, we want You to do for us whatever we ask of You.” And He said to them, “What do you want Me to do for you?” They said to Him, “Grant that we may sit, one on Your right and one on Your left, in Your glory.” But Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?” They said to Him, “We are able.” And Jesus said to them, “The cup that I drink you shall drink; and you shall be baptized with the baptism with which I am baptized. “But to sit on My right or on My left, this is not Mine to give; but it is for those for whom it has been prepared.” “Hearing this, the ten began to feel indignant with James and John. Calling them to Himself, Jesus *said to them, “You know that those who are recognized as rulers of the Gentiles lord it over them; and their great men exercise authority over them. “But it is not this way among you, but whoever wishes to become great among you shall be your servant; and whoever wishes to be first among you shall be slave of all. “For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.” Tim cites Joel Marcus again saying that Mark 10:45 may be paraphrased as such: “Like his great ancestor Adam before the fall, the Son of Adam had the right and authority to be served, as ruler of all creatures on earth. But instead of exercising this right, the Son of Man has become the slave of all humanity, even to the point of dying for them. In so doing, he has reversed the effect of Adam’s sin, the death which he passed onto his offspring; the one Son of Adam has given his life as a ransom for the many children of Adam who were deprived of their life by the transgression of “the human.” -- Joel Marcus, Son of God as Son of Adam. In part four (36:00-43:15), Tim continues examining this story by Jesus. Jesus believes that he, as the Son of Man is going to rule by serving and suffering. Tim says that this idea becomes significant when thinking about the Christian tradition of baptism. It is a symbolic representation of following Christ through the veil of death to be resurrected to new, real, eternal life after. In part five (43:15-59:50), Tim points out the third nuance that Jesus uses to show himself as the Son of Man: the Son of Man will be vindicated after death. Jon notes that understanding these nuances really helps to fill in a lot of the blanks that round out Jesus' identity and actions. In part six (59:50-end), Tim and Jon recap the whole series. Tim shares a final quote from Joel Marcus: “The Son of Man” is an apocalyptic symbolic figure. It the Son of Man is a new Adam, then the Jesus of the Gospels presents himself as the founder of a new humanity. This is why the Gospel authors depict Jesus as carrying out his ministry in the “last days”, as the recapitulation and perfection of “the beginning.” In this context, the good news of Jesus’ opening message in Mark 1:15 (“The time is fulfilled, and the kingdom of God has come near!”) is not simply that time of waiting for a new event to happen is over. Rather, he means that the old universe is dying and a new creation is being born.” -- Joel Marcus, Son of Man as Son of Adam, 385. Thank you to all of our supporters! Have a question? Send it to info@jointhebibleproject.com Show Produced By: Dan Gummel, Jon Collins, Tim Mackie Show Music: Defender Instrumental, Tents Royalty Free Spanish Guitar Amber, The Loyalist Heal My Sorrows Where Peace and Rest are Found Moon, Lemmino Show Resources: Brandon Crowe, The Last Adam: A Theology of the Obedient Life of Jesus in the Gospels Joel Marcus, The Son of Man as the Son of Adam Our video on the Son of Man: https://bit.ly/2D3wD9o

In part one (0:00-19:00), the guys introduce Jesus and the Gospels into the conversation. Tim remarks that there is a whole field of scholarship dedicated to studying how Christ is portrayed as a new Adam or a new Son of Man. Tim focuses on Jesus in the Gospel of Mark. Mark 1:12-13: “Immediately the Spirit cast out into the wilderness. And He was in the wilderness forty days being tested by the Satan; and He was with the wild beasts, and the angels were ministering to Him.” Tim notes that the phrase “cast out” (Grk. εκβαλλω) is first used in the Old Testament account of Adam and Eve’s explusion from the garden of Eden (Gen 3:24). He also says that both of these stories are meant to be analagous to each other. Jesus is in the wilderness (garden) with the wild animals (Adam and Eve) in the presence of the angels (cherubim and cosmic mountain). Tim cites a quote by biblical scholar Brandon Crowe: “Whereas Adam failed the temptation in the garden and was cast out, Jesus is led by the Spirit into the wilderness, a setting associated with Israel’s testing and failure. Unlike Adam, Jesus does not fail the test, and in both stories of Adam and Jesus “expulsion” the same Greek word ekballo is employed. In the wilderness, Jesus is with the wild animals, but remains unharmed [T.M. like Daniel], which is supposed to strike the reader as unusual. Jesus’ peaceful coexistence with the wild animals signifies his authority over them, and recalls Adam’s original dominion over the animals in the garden. Like Adam, Jesus has been granted the worldwide dominion, becoming the instrument of God’s dominion over the world.” -- Brandon Crowe, The Last Adam: A Theology of the Obedient Life of Jesus in the Gospels, 24 Tim points out that the temptation of Jesus in Mark, specifically the details of the angels serving him and him being with the wild beasts, is meant to show that Jesus is the new Adam, the perfect Adam who can coexist peacefully with animals in the wild. Further, Tim points out that Jesus is portrayed as having authority over the other spiritual beings (angels) to show that Jesus is the ideal Son of Man figure. In part two (19:00-18:30), Tim and Jon take a side tour and discuss how in Hebrew there are places where the Hebrew word adam can refer to either a specific character, Adam, or to humanity as a whole. The guys also discuss the nuances between the terms Son of Man and Son of God. Tim notes that Psalm 2 is a key passage for understanding how both of these terms link together. To be called the image of God as humanity means to be the creatures where heaven and earth are bound together. Psalm 2: “Why do the nations conspire and the peoples plot in vain? The kings of the earth rise up and the rulers band together against the Lord and against his anointed, saying, ‘Let us break their chains and throw off their shackles.’ The One enthroned in heaven laughs, the Lord scoffs at them. He rebukes them in his anger and terrifies them in his wrath, saying, ‘I have installed my king on Zion, my holy mountain.’ I will proclaim the Lord’s decree: He said to me, ‘You are my son; today I have become your father. Ask me, and I will make the nations your inheritance, the ends of the earth your possession.’” In part three (18:30-end), Jon asks why heaven and earth are supposed to be ideally imaged in humanity. Tim replies that humanity is meant to be related to the elohim. We are not elohim, but we are to share in a similar status of having a divine ability to rule. Tim and Jon then dive into the temptation of Jesus portrayed in Matthew 4:8-11: “Again, the devil took Him to a very high mountain and showed Him all the kingdoms of the world and their glory; and he said to Him, “All these things I will give You, if You fall down and worship me.” Then Jesus said to him, “Go, Satan! For it is written, ‘You shall worship the Lord your God, and serve Him only.’ ” Then the devil left Him; and behold, angels came and began to minister to Him.” Tim notes that there is only one other time in the New Testament where Jesus utters the phrase, “Get behind me Satan” or “Go, Satan” (in the NIV). It’s in Matthew 16:23: “Jesus turned and said to Peter, "Get behind me, Satan! You are a stumbling block to me; you do not have in mind the concerns of God, but merely human concerns." Tim notes that Jesus obviously sees that a satanic mindset is one where the mindset is human-focused and set on how a beast would rule the world, one of power and strength not of sacrifice. Tim points out that after these temptations, you are supposed to see Jesus as a new Adam. He peacefully coexists with animals. He’s a new Daniel; he doesn’t bow down to the rulers. He’s a new David because he rules righteously. Jesus is the full package. Thank you to all of our supporters! Have a question? Send it to info@jointhebibleproject.com Show Produced by: Dan Gummel, Jon Collins, Tim Mackie Show Music: Defender Instrumental, Tents Yesterday on Repeat, Vexento Morning, LIQWYD Show Resources: Exodus 4:22 Matthew 4:8-11 Psalm 2 Brandon Crowe, The Last Adam: A Theology of the Obedient Life of Jesus in the Gospels Joel Marcus, “The Son of Man as the Son of Adam” Our video on the Son of Man: https://bit.ly/2URk3BH

Welcome to episode 3 of our series on the Son of Man! In this episode, Tim and Jon dive deep into the history, the story, and the ideas surrounding one of the most famous figures in the Bible: the Serpent. In part one (0:00-8:00), Tim and Jon briefly recap the previous episode. Humanity is supposed to live in peaceful coexistence and be responsible for the animals. Tim says that Daniel’s vision in Daniel chapter 7 of the Son of Man shows us that humans are meant to be over the animals, but instead they end up behaving like animals. In part two (8:00-24:30), Tim dives into Genesis 3 and begins examining the serpent. The snake is presented as crafty. This is the Hebrew word "arum.” In other cases in the Bible, this word has a positive connotation, but in this context, it means a negative use of intelligence. Gen 3:1: "Now the serpent was more arum than any beast of the field which the Lord God had made." In the following Proverbs, arum is used to demonstrate a positive character trait. Proverbs 14:15: "The naive believes everything, but the sensible man considers his steps." Proverbs 27:12: "The prudent see danger and take refuge, but the simple keep going and pay the penalty." So in Genesis 3, arum is translated as “crafty.” This is the only time it's translated with a negative sense, but usually arum means sharp, quick thinker, problem solver etc. Tim also briefly says that in other ancient religions, especially in Egypt, snakes were symbolically significant. Tim says the snake is presented as a creature alongside the humans. It uses its divine blessing (wisdom) to twist the divine command by telling the humans that they can be like-God (or “like gods”). But the humans already are God-like, having been made in God’s image. Tim observes that after Adam and Eve take the serpent's advice, eat the fruit, and are expelled from the Garden, the very next story is one where Cain also listens to “sin” that is described as “crouching” at his door. Both of these narratives portray humans being ruled by beasts, instead of ruling over them. Death is the result. Once humans choose to redefine good and evil, they become beastly. In part three (24:30-28:00), Tim quickly goes over the Messianic promise that God gives in Genesis 3:15: “And I will set hostility Between you [serpent] and the woman, And between your [serpent] seed and her seed; He [seed of woman] shall strike you [serpent] on the head, And you [serpent] shall strike him [seed of woman] on the heel.” Tim says that this sets up the main plot conflict for the biblical story. Humans must recover their ability to rule over the beasts, and this will be done by the true Son of Man who strikes the serpent. In part four (28:00-end), Tim overviews the whole biblical fall narrative. Tim says that the story of Noah is significant, as it represents a failed restart of creation. Noah was set up to save the animals from the flood. He did so, and seemed to act as a true son of man. Noah gets off the boat, and God recommissions Noah to “be fruitful and multiply” and fill the earth. Then God pivots and gives humanity a new diet: “The fear of you and the terror of you will be on every beast of the earth and on every bird of the sky; with everything that creeps on the ground, and all the fish of the sea, into your hand they are given. Every moving thing that is alive shall be food for you; I give all to you, as I gave the green plant. Only you shall not eat flesh with its life, that is, its blood" (Genesis 9:1-4). Noah eventually falls away from following God’s blessing. And one of his son’s (Ham) descendants Nimrod is mentioned as being the first “hunter” in the Bible. Nimrod was also the founder of Babylon. Why are we told both of these details about Nimrod’s life? Because it represents an archetype that is developing. Humanity is now choosing to become part of a cycle of acting like beasts, creating a violent, killing culture. Since humanity has chosen this path, they now must be saved by the true Son of Man. He will be the seed of the woman, but instead of giving in to the violence of humanity, he will choose to overcome it. Thank you to all of our supporters! Show Produced By: Dan Gummel, Jon Collins Show Music: Defender Instrumental, Tents Pilgrim, Instrumentals The Size of Grace, Beautiful Eulogy Show Resources: Our video on the Son of Man: INSERT LINK Gerhard von Rad, Genesis: A Commentary Crispin Fletcher-Louis, Jesus Monotheism Richard Bauckham, Living with Other Creatures James Hamilton, With the Clouds of Heaven: The Book of Daniel in Biblical Theology Brandon Crowe, The Last Adam: A Theology of the Obedient Life of Jesus in the Gospels

First John was a letter written to a family of churches that had recently experienced a split over a major theological heresy. John is writing these churches to assure them that it is they, and not those who had left the church, who actually possess eternal life.   In his letter, John offers his audience three tests: the test of truth, the test of life, and the test of love. Those who take these tests and pass them may be confident that they have taken possession of the eternal life promised to everyone placing their hope in Jesus.   In this teaching we consider the prologue of John's letter and the test of an obedient life.

Acts 28: 16-31, Hunter Poole, Student Pastor

Acts 27: 21-44, John Hugh Tate

Acts 26: 12-29, John Hugh Tate

Acts 23: 10-11, Joshua 1: 9, Chris Kellum, Elder

Acts 22, Neddie Winters, Pres. Mission Mississippi

Acts 21: 10-14, Chris Kellum, Elder

Acts 20, Dolphus Weary, REAL Christian Foundation

Acts 19, Neddie Winters-Pres. Mission Mississippi

Acts 18: 1-11, 24-25, John Hugh Tate, Lead Pastor

Acts 17: 16-34, John Hugh Tate, Lead Pastor

 A lecture given by Joshua Chestnut at Southborough L'Abri on June 16th 2018,  Part 2 of 3 for our Summer Seminar: "A Flash of Eternity: Happiness, Joy and the Good Life" "Happy Are Those”: The Bible's Vision of Happiness and the Obedient Life Part of the paradox of modern life is that while everyone claims to want happiness, few if any of us have found it. With so many competing and ultimately self-serving views of happiness on the market, it's understandable why some Christians have given up on it, but this lecture will outline the unique take that the Bible has on human happiness and the good life.   The Copyright for all material on the podcast is held by L'Abri Fellowship. We ask that you respect this by not publishing the material in full or in part in any format or post it on a website without seeking prior permission from L'Abri Fellowship. ©Southborough L'Abri 2018

Discussion of... "Happy Are Those”: The Bible's Vision of Happiness and the Obedient Life

Acts 16: 16-34, John Hugh Tate, Lead Pastor

Acts 16: 1-15, John Hugh Tate - Lead Pastor

1 Peter 2: 9, Chris Kellum, Elder

John 15: 1-12, Rev. Carl Smith

Acts 14: 8-23, John Hugh Tate

Acts 13: 13-16, 26-41, John Hugh Tate

Acts 13: 1-12, John Hugh Tate

Acts 12: 1-19, 24-25, John Hugh Tate

Acts 11: 19-30, John Hugh Tate

Acts 10: 27-48, John Hugh Tate

Acts 9: 1-19, John Hugh Tate

Luke 24: 1-12, Acts 8: 26-40, John Hugh Tate

John 12: 12-19, Acts 7: 51-60, John Hugh Tate

Acts 6: 1-7, Dobby Bowdon

Acts 5: 12-32, John Hugh Tate

Strong faith looks at giving as an opportunity. What we give God, and when, is a testament to the ordering of our hearts priorities.

From the sermon series Minor Prophets.

We welcome Brandon Crowe back to the program to speak about the gospel of Matthew. Dr. Crowe is assistant professor of New Testament at Westminster Theological Seminary in Philadelphia. He is the author of the article, "Fulfillment in Matthew as Eschatological Reversal" in Westminster Theological Journal 75 (2013), pp. 111–127. Matthew's use of the Old Testament has perplexed interpreters for years. It is difficult to ascertain precisely how Jesus "fulfills" the prophets in several of Matthew's references. Dr. Crowe argues that Jesus not only fulfills the Old Testament as the new Israel and consummate Davidic king, but according to Matthew's formulae, he does so by reversing Israel's pattern of covenant infidelity. Other Episodes with Brandon Crowe The Last Adam: A Theology of the Obedient Life of Jesus in the Gospels The New Testament Foundations of Trinitarian Theology The Message of the General Epistles The Virgin Birth of Christ Deuteronomy and Christology in the Gospel of Matthew

A Gospel Obedient Life - Phil 3.12-4.1 - 5-21 2017 by Trinity Hinsdale

Special guest speaker Greg Kelley brings forth the message today having to do with the evidence in our lives that we are living an obedient life for Christ.

How do you know you're on the right path in life? Without a clear sense of direction for your life, it's hard to know how to move forward. Listen in as we discuss how to know if we've chosen the right path!

One scholar famously referred to the Gospels of the New Testament as passion narratives with long introductions. Such a view, however, tends to minimize the theological importance of Jesus’ life and ministry before his death. In today’s podcast, Dr. Brandon D. Crowe will balance the scales here to discuss his recent book, The Last Adam: A Theology of the Obedient Life of Jesus in the Gospels (Grand Rapids: Baker Academic, 2017). Brandon Crowe is associate professor of New Testament at Westminster Theological Seminary in Philadelphia; he received his PhD at the University of Edinburgh. Brandon is the author of several books, including The Message of the General Epistles in the History of Redemption: Wisdom from James, Peter, John and Jude (P&R, 2015), and The Obedient Son: Deuteronomy and Christology in the Gospel of Matthew (de Gruyter, 2012). L. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015). He can be reached at mmorales@gpts.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

One scholar famously referred to the Gospels of the New Testament as passion narratives with long introductions. Such a view, however, tends to minimize the theological importance of Jesus’ life and ministry before his death. In today’s podcast, Dr. Brandon D. Crowe will balance the scales here to discuss his recent book, The Last Adam: A Theology of the Obedient Life of Jesus in the Gospels (Grand Rapids: Baker Academic, 2017). Brandon Crowe is associate professor of New Testament at Westminster Theological Seminary in Philadelphia; he received his PhD at the University of Edinburgh. Brandon is the author of several books, including The Message of the General Epistles in the History of Redemption: Wisdom from James, Peter, John and Jude (P&R, 2015), and The Obedient Son: Deuteronomy and Christology in the Gospel of Matthew (de Gruyter, 2012). L. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015). He can be reached at mmorales@gpts.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

One scholar famously referred to the Gospels of the New Testament as passion narratives with long introductions. Such a view, however, tends to minimize the theological importance of Jesus’ life and ministry before his death. In today’s podcast, Dr. Brandon D. Crowe will balance the scales here to discuss his recent book, The Last Adam: A Theology of the Obedient Life of Jesus in the Gospels (Grand Rapids: Baker Academic, 2017). Brandon Crowe is associate professor of New Testament at Westminster Theological Seminary in Philadelphia; he received his PhD at the University of Edinburgh. Brandon is the author of several books, including The Message of the General Epistles in the History of Redemption: Wisdom from James, Peter, John and Jude (P&R, 2015), and The Obedient Son: Deuteronomy and Christology in the Gospel of Matthew (de Gruyter, 2012). L. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015). He can be reached at mmorales@gpts.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

One scholar famously referred to the Gospels of the New Testament as passion narratives with long introductions. Such a view, however, tends to minimize the theological importance of Jesus’ life and ministry before his death. In today’s podcast, Dr. Brandon D. Crowe will balance the scales here to discuss his recent book, The Last Adam: A Theology of the Obedient Life of Jesus in the Gospels (Grand Rapids: Baker Academic, 2017). Brandon Crowe is associate professor of New Testament at Westminster Theological Seminary in Philadelphia; he received his PhD at the University of Edinburgh. Brandon is the author of several books, including The Message of the General Epistles in the History of Redemption: Wisdom from James, Peter, John and Jude (P&R, 2015), and The Obedient Son: Deuteronomy and Christology in the Gospel of Matthew (de Gruyter, 2012). L. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015). He can be reached at mmorales@gpts.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

We welcome Dr. Brandon Crowe to speak about his book, The Last Adam: A Theology of the Obedient Life of Jesus in the Gospels, in which he sets forth the soteriological significance of the life of Jesus in the Gospels. He offers an exegetical case for understanding the Adam-Christ parallel in the Gospels themselves, and thereby allows us to see the great glory of person and work of Christ as he is revealed in all of Scripture. Other episodes with Brandon Crowe Deuteronomy and Christology in the Gospel of Matthew The Virgin Birth of Christ The Message of the General Epistles The New Testament Foundations of Trinitarian Theology

I Samuel 7 Part 2 I Samuel 8 Part 1

I Samuel 7 Part 2 I Samuel 8 Part 1

I Samuel 7 Part 2 I Samuel 8 Part 1