Podcasts about philosophical problem

Simon DeDeo's inquiry takes on the most immense topics: astrophysics, history, epistemology, culture. He brings the precision of a physicist, the capability of a data scientist, and the sensibility of a philosopher to thinking about how we live our lives; and his polymathic life might be the example we need to make sense of the world we are walking into, one requiring an evolution to our way of studying and understanding.Origins Podcast WebsiteFlourishing Commons NewsletterShow Notes:David Spergel (08:40)The Santa Fe Institute (14:10)The Village Vanguard in New York City (16:30)The Applicability of Mathematics as a Philosophical Problem by Mark Steiner (24:30)Murray Gell-Mann (25:00)"The Unreasonable Effectiveness of Mathematics in the Natural Sciences" by Eugene Wigner (26:00)"The civilizing process in London's Old Bailey" Klingenstein et al (27:30)Michael Tomasello (31:50)Michael Palmer "Lies of the Poem" (34:50)Phenomenology of Spirit by Hegel (37:20)Gregory Bateson "Where is the mind?" (40:20)The CANDOR corpus (42:50)Judith Donath on Origins (48:10)Marshall McLuhan (49:00)Science of Science (49:10)"New and atypical combinations: An assessment of novelty and interdisciplinarity" (49:10)Helen Vendler (51:20)The Anxiety of Influenceby Harold Bloom (53:00)C Thi Nguyen on Origins (57:00)The Scientific Landscape of Human Flourishing (58:00)eudaimonia (58:30)thumos (59:00)Lightning Round (01:04:50)Book: American Pastoral by Philip Roth Passion: exerciseHeart sing: narrativeScrewed up: teaching and mentoringFind Simon online:WebsiteLogo artwork by Cristina GonzalezMusic by swelo on all streaming platforms or @swelomusic on social media

“Philosophy is both an academic discipline and also something that everybody does. Everybody has to have reflective views about what's significant. They also have to justify to themselves why it's significant or important. The nature of justice itself, and the various opinions that have been written about in philosophy about justice, can get to a very high level. So there's this unusual connection between philosophy and human life. We've inherited from the Middle Ages, this incredible tradition that's now developed into a chance for young people to spend four or five years, in a way, released from the pressures of life. The idea to pursue your ideas a little further in these four years you have, exempt from the pressures of social life, allows philosophy to have a kind of position unique in the academy. In confronting what the best minds in the history of the world have had to say about these issues, the hope is that they provide for the people who are privileged enough to confront philosophy a better and more thoughtful approach to these fundamental questions that everybody has to confront.”What is the importance of philosophy in the 21st century as we enter a post-truth world? How can we reintroduce meaning and uphold moral principles in our world shaken by crises? And what does philosophy teach us about living in harmony with the natural world?Robert Pippin is the Evelyn Stefansson Nef Distinguished Service Professor at the University of Chicago where he teaches in the College, Committee on Social Thought, and Department of Philosophy. Pippin is widely acclaimed for his scholarship in German idealism as well as later German philosophy, including publications such as Modernism as a Philosophical Problem, and Hegel's Idealism. In keeping with his interdisciplinary interests, Pippin's book Henry James and Modern Moral Life explores the intersections between philosophy and literature. Pippin's most recent published book is The Culmination: Heidegger, German Idealism, and the Fate of Philosophy.https://socialsciences.uchicago.edu/directory/Robert-Pippinhttps://press.uchicago.edu/ucp/books/book/chicago/C/bo208042246.htmlwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast

“We know we're facing the extermination of life on the planet. And we've not stopped doing it. Why can't we fix it? I don't really sense, except among a certain level of educated elites in the West, a really deep understanding of our commitment to economic prosperity as a superordinate value. Climate change restrictions so that we can have an end to the catastrophic effects of climate change don't often take into account inequalities it would require for the third world when the livelihood of so many of their citizens depend on the only energy resource they have. And I'm speaking to you now from upstate New York where we have a country home, a farm with 50 acres. We're very much in nature all around us. I had always been an urbanite. Kant said our ability to appreciate beauty means that we are not merely sensible creatures of pleasure. We don't treat the beauty of nature as something we want to own to amuse ourselves. The beauty of nature is an indication of a kind of purposiveness in nature that fits us at a level beyond our mere senses. Something about the significance of the beautiful in nature reassures us that we have a higher vocation than mere entertainment and enjoyment. Some solemnity, sublimity, in our ability to appreciate the beauty of nature is encouraging about our species.”What is the importance of philosophy in the 21st century as we enter a post-truth world? How can we reintroduce meaning and uphold moral principles in our world shaken by crises? And what does philosophy teach us about living in harmony with the natural world?Robert Pippin is the Evelyn Stefansson Nef Distinguished Service Professor at the University of Chicago where he teaches in the College, Committee on Social Thought, and Department of Philosophy. Pippin is widely acclaimed for his scholarship in German idealism as well as later German philosophy, including publications such as Modernism as a Philosophical Problem, and Hegel's Idealism. In keeping with his interdisciplinary interests, Pippin's book Henry James and Modern Moral Life explores the intersections between philosophy and literature. Pippin's most recent published book is The Culmination: Heidegger, German Idealism, and the Fate of Philosophy.https://socialsciences.uchicago.edu/directory/Robert-Pippinhttps://press.uchicago.edu/ucp/books/book/chicago/C/bo208042246.htmlwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast

“The Greek Enlightenment introduced the idea of centrality and the priority of rationality in understanding ourselves and our relation to the world. Heidegger wants to move us away from what he thinks has culminated in a kind of dead end. We appear in this world without any instruction manual, we have these finite, corporeal lives that begin in ways- we have no control over and end in ways we often have no control over. The classical conception was that the cosmos was good, because it was open to human interrogation. It allowed itself to be interrogated, so the thing that mattered most of all was knowing, because knowing was the way in which we became at home in the world. Heidegger thought we had prioritized the question of knowledge to such a degree as the primordial relationship to all of reality. He connected this to the kind of predatory stance of contemporary technology, which is essentially destroying the world because it considers the world as just material stuff, which we can understand and manipulate for our own ends. He thinks there's a huge influence in the original understanding of being as intelligibility that eventually has cut us off from all sources of meaning in a possible life other than this successful control of the environment for our own satisfaction.”What is the importance of philosophy in the 21st century as we enter a post-truth world? How can we reintroduce meaning and uphold moral principles in our world shaken by crises? And what does philosophy teach us about living in harmony with the natural world?Robert Pippin is the Evelyn Stefansson Nef Distinguished Service Professor at the University of Chicago where he teaches in the College, Committee on Social Thought, and Department of Philosophy. Pippin is widely acclaimed for his scholarship in German idealism as well as later German philosophy, including publications such as Modernism as a Philosophical Problem, and Hegel's Idealism. In keeping with his interdisciplinary interests, Pippin's book Henry James and Modern Moral Life explores the intersections between philosophy and literature. Pippin's most recent published book is The Culmination: Heidegger, German Idealism, and the Fate of Philosophy.https://socialsciences.uchicago.edu/directory/Robert-Pippinhttps://press.uchicago.edu/ucp/books/book/chicago/C/bo208042246.htmlwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast

“We know we're facing the extermination of life on the planet. And we've not stopped doing it. Why can't we fix it? I don't really sense, except among a certain level of educated elites in the West, a really deep understanding of our commitment to economic prosperity as a superordinate value. Climate change restrictions so that we can have an end to the catastrophic effects of climate change don't often take into account inequalities it would require for the third world when the livelihood of so many of their citizens depend on the only energy resource they have. And I'm speaking to you now from upstate New York where we have a country home, a farm with 50 acres. We're very much in nature all around us. I had always been an urbanite. Kant said our ability to appreciate beauty means that we are not merely sensible creatures of pleasure. We don't treat the beauty of nature as something we want to own to amuse ourselves. The beauty of nature is an indication of a kind of purposiveness in nature that fits us at a level beyond our mere senses. Something about the significance of the beautiful in nature reassures us that we have a higher vocation than mere entertainment and enjoyment. Some solemnity, sublimity, in our ability to appreciate the beauty of nature is encouraging about our species.”What is the importance of philosophy in the 21st century as we enter a post-truth world? How can we reintroduce meaning and uphold moral principles in our world shaken by crises? And what does philosophy teach us about living in harmony with the natural world?Robert Pippin is the Evelyn Stefansson Nef Distinguished Service Professor at the University of Chicago where he teaches in the College, Committee on Social Thought, and Department of Philosophy. Pippin is widely acclaimed for his scholarship in German idealism as well as later German philosophy, including publications such as Modernism as a Philosophical Problem, and Hegel's Idealism. In keeping with his interdisciplinary interests, Pippin's book Henry James and Modern Moral Life explores the intersections between philosophy and literature. Pippin's most recent published book is The Culmination: Heidegger, German Idealism, and the Fate of Philosophy.https://socialsciences.uchicago.edu/directory/Robert-Pippinhttps://press.uchicago.edu/ucp/books/book/chicago/C/bo208042246.htmlwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast

“Philosophy is both an academic discipline and also something that everybody does. Everybody has to have reflective views about what's significant. They also have to justify to themselves why it's significant or important. The nature of justice itself, and the various opinions that have been written about in philosophy about justice, can get to a very high level. So there's this unusual connection between philosophy and human life. We've inherited from the Middle Ages, this incredible tradition that's now developed into a chance for young people to spend four or five years, in a way, released from the pressures of life. The idea to pursue your ideas a little further in these four years you have, exempt from the pressures of social life, allows philosophy to have a kind of position unique in the academy. In confronting what the best minds in the history of the world have had to say about these issues, the hope is that they provide for the people who are privileged enough to confront philosophy a better and more thoughtful approach to these fundamental questions that everybody has to confront.”What is the importance of philosophy in the 21st century as we enter a post-truth world? How can we reintroduce meaning and uphold moral principles in our world shaken by crises? And what does philosophy teach us about living in harmony with the natural world?Robert Pippin is the Evelyn Stefansson Nef Distinguished Service Professor at the University of Chicago where he teaches in the College, Committee on Social Thought, and Department of Philosophy. Pippin is widely acclaimed for his scholarship in German idealism as well as later German philosophy, including publications such as Modernism as a Philosophical Problem, and Hegel's Idealism. In keeping with his interdisciplinary interests, Pippin's book Henry James and Modern Moral Life explores the intersections between philosophy and literature. Pippin's most recent published book is The Culmination: Heidegger, German Idealism, and the Fate of Philosophy.https://socialsciences.uchicago.edu/directory/Robert-Pippinhttps://press.uchicago.edu/ucp/books/book/chicago/C/bo208042246.htmlwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast

“The Greek Enlightenment introduced the idea of centrality and the priority of rationality in understanding ourselves and our relation to the world. Heidegger wants to move us away from what he thinks has culminated in a kind of dead end. We appear in this world without any instruction manual, we have these finite, corporeal lives that begin in ways- we have no control over and end in ways we often have no control over. The classical conception was that the cosmos was good, because it was open to human interrogation. It allowed itself to be interrogated, so the thing that mattered most of all was knowing, because knowing was the way in which we became at home in the world. Heidegger thought we had prioritized the question of knowledge to such a degree as the primordial relationship to all of reality. He connected this to the kind of predatory stance of contemporary technology, which is essentially destroying the world because it considers the world as just material stuff, which we can understand and manipulate for our own ends. He thinks there's a huge influence in the original understanding of being as intelligibility that eventually has cut us off from all sources of meaning in a possible life other than this successful control of the environment for our own satisfaction.”What is the importance of philosophy in the 21st century as we enter a post-truth world? How can we reintroduce meaning and uphold moral principles in our world shaken by crises? And what does philosophy teach us about living in harmony with the natural world?Robert Pippin is the Evelyn Stefansson Nef Distinguished Service Professor at the University of Chicago where he teaches in the College, Committee on Social Thought, and Department of Philosophy. Pippin is widely acclaimed for his scholarship in German idealism as well as later German philosophy, including publications such as Modernism as a Philosophical Problem, and Hegel's Idealism. In keeping with his interdisciplinary interests, Pippin's book Henry James and Modern Moral Life explores the intersections between philosophy and literature. Pippin's most recent published book is The Culmination: Heidegger, German Idealism, and the Fate of Philosophy.https://socialsciences.uchicago.edu/directory/Robert-Pippinhttps://press.uchicago.edu/ucp/books/book/chicago/C/bo208042246.htmlwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast

“Philosophy is both an academic discipline and also something that everybody does. Everybody has to have reflective views about what's significant. They also have to justify to themselves why it's significant or important. The nature of justice itself, and the various opinions that have been written about in philosophy about justice, can get to a very high level. So there's this unusual connection between philosophy and human life. We've inherited from the Middle Ages, this incredible tradition that's now developed into a chance for young people to spend four or five years, in a way, released from the pressures of life. The idea to pursue your ideas a little further in these four years you have, exempt from the pressures of social life, allows philosophy to have a kind of position unique in the academy. In confronting what the best minds in the history of the world have had to say about these issues, the hope is that they provide for the people who are privileged enough to confront philosophy a better and more thoughtful approach to these fundamental questions that everybody has to confront.”What is the importance of philosophy in the 21st century as we enter a post-truth world? How can we reintroduce meaning and uphold moral principles in our world shaken by crises? And what does philosophy teach us about living in harmony with the natural world?Robert Pippin is the Evelyn Stefansson Nef Distinguished Service Professor at the University of Chicago where he teaches in the College, Committee on Social Thought, and Department of Philosophy. Pippin is widely acclaimed for his scholarship in German idealism as well as later German philosophy, including publications such as Modernism as a Philosophical Problem, and Hegel's Idealism. In keeping with his interdisciplinary interests, Pippin's book Henry James and Modern Moral Life explores the intersections between philosophy and literature. Pippin's most recent published book is The Culmination: Heidegger, German Idealism, and the Fate of Philosophy.https://socialsciences.uchicago.edu/directory/Robert-Pippinhttps://press.uchicago.edu/ucp/books/book/chicago/C/bo208042246.htmlwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast

“Philosophy is both an academic discipline and also something that everybody does. Everybody has to have reflective views about what's significant. They also have to justify to themselves why it's significant or important. The nature of justice itself, and the various opinions that have been written about in philosophy about justice, can get to a very high level. So there's this unusual connection between philosophy and human life. We've inherited from the Middle Ages, this incredible tradition that's now developed into a chance for young people to spend four or five years, in a way, released from the pressures of life. The idea to pursue your ideas a little further in these four years you have, exempt from the pressures of social life, allows philosophy to have a kind of position unique in the academy. In confronting what the best minds in the history of the world have had to say about these issues, the hope is that they provide for the people who are privileged enough to confront philosophy a better and more thoughtful approach to these fundamental questions that everybody has to confront.”What is the importance of philosophy in the 21st century as we enter a post-truth world? How can we reintroduce meaning and uphold moral principles in our world shaken by crises? And what does philosophy teach us about living in harmony with the natural world?Robert Pippin is the Evelyn Stefansson Nef Distinguished Service Professor at the University of Chicago where he teaches in the College, Committee on Social Thought, and Department of Philosophy. Pippin is widely acclaimed for his scholarship in German idealism as well as later German philosophy, including publications such as Modernism as a Philosophical Problem, and Hegel's Idealism. In keeping with his interdisciplinary interests, Pippin's book Henry James and Modern Moral Life explores the intersections between philosophy and literature. Pippin's most recent published book is The Culmination: Heidegger, German Idealism, and the Fate of Philosophy.https://socialsciences.uchicago.edu/directory/Robert-Pippinhttps://press.uchicago.edu/ucp/books/book/chicago/C/bo208042246.htmlwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast

What is the importance of philosophy in the 21st century as we enter a post-truth world? How can we reintroduce meaning and uphold moral principles in our world shaken by crises? And what does philosophy teach us about living in harmony with the natural world?Robert Pippin is the Evelyn Stefansson Nef Distinguished Service Professor at the University of Chicago where he teaches in the College, Committee on Social Thought, and Department of Philosophy. Pippin is widely acclaimed for his scholarship in German idealism as well as later German philosophy, including publications such as Modernism as a Philosophical Problem, and Hegel's Idealism. In keeping with his interdisciplinary interests, Pippin's book Henry James and Modern Moral Life explores the intersections between philosophy and literature. Pippin's most recent published book is The Culmination: Heidegger, German Idealism, and the Fate of Philosophy.“Philosophy is both an academic discipline and also something that everybody does. Everybody has to have reflective views about what's significant. They also have to justify to themselves why it's significant or important. The nature of justice itself, and the various opinions that have been written about in philosophy about justice, can get to a very high level. So there's this unusual connection between philosophy and human life. We've inherited from the Middle Ages, this incredible tradition that's now developed into a chance for young people to spend four or five years, in a way, released from the pressures of life. The idea to pursue your ideas a little further in these four years you have, exempt from the pressures of social life, allows philosophy to have a kind of position unique in the academy. In confronting what the best minds in the history of the world have had to say about these issues, the hope is that they provide for the people who are privileged enough to confront philosophy a better and more thoughtful approach to these fundamental questions that everybody has to confront.”https://socialsciences.uchicago.edu/directory/Robert-Pippinhttps://press.uchicago.edu/ucp/books/book/chicago/C/bo208042246.htmlwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast

What is the importance of philosophy in the 21st century as we enter a post-truth world? How can we reintroduce meaning and uphold moral principles in our world shaken by crises? And what does philosophy teach us about living in harmony with the natural world?Robert Pippin is the Evelyn Stefansson Nef Distinguished Service Professor at the University of Chicago where he teaches in the College, Committee on Social Thought, and Department of Philosophy. Pippin is widely acclaimed for his scholarship in German idealism as well as later German philosophy, including publications such as Modernism as a Philosophical Problem, and Hegel's Idealism. In keeping with his interdisciplinary interests, Pippin's book Henry James and Modern Moral Life explores the intersections between philosophy and literature. Pippin's most recent published book is The Culmination: Heidegger, German Idealism, and the Fate of Philosophy.“The Greek Enlightenment introduced the idea of centrality and the priority of rationality in understanding ourselves and our relation to the world. Heidegger wants to move us away from what he thinks has culminated in a kind of dead end. We appear in this world without any instruction manual, we have these finite, corporeal lives that begin in ways- we have no control over and end in ways we often have no control over. The classical conception was that the cosmos was good, because it was open to human interrogation. It allowed itself to be interrogated, so the thing that mattered most of all was knowing, because knowing was the way in which we became at home in the world. Heidegger thought we had prioritized the question of knowledge to such a degree as the primordial relationship to all of reality. He connected this to the kind of predatory stance of contemporary technology, which is essentially destroying the world because it considers the world as just material stuff, which we can understand and manipulate for our own ends. He thinks there's a huge influence in the original understanding of being as intelligibility that eventually has cut us off from all sources of meaning in a possible life other than this successful control of the environment for our own satisfaction.”https://socialsciences.uchicago.edu/directory/Robert-Pippinhttps://press.uchicago.edu/ucp/books/book/chicago/C/bo208042246.htmlwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast

What is the importance of philosophy in the 21st century as we enter a post-truth world? How can we reintroduce meaning and uphold moral principles in our world shaken by crises? And what does philosophy teach us about living in harmony with the natural world?Robert Pippin is the Evelyn Stefansson Nef Distinguished Service Professor at the University of Chicago where he teaches in the College, Committee on Social Thought, and Department of Philosophy. Pippin is widely acclaimed for his scholarship in German idealism as well as later German philosophy, including publications such as Modernism as a Philosophical Problem, and Hegel's Idealism. In keeping with his interdisciplinary interests, Pippin's book Henry James and Modern Moral Life explores the intersections between philosophy and literature. Pippin's most recent published book is The Culmination: Heidegger, German Idealism, and the Fate of Philosophy.“Philosophy is both an academic discipline and also something that everybody does. Everybody has to have reflective views about what's significant. They also have to justify to themselves why it's significant or important. The nature of justice itself, and the various opinions that have been written about in philosophy about justice, can get to a very high level. So there's this unusual connection between philosophy and human life. We've inherited from the Middle Ages, this incredible tradition that's now developed into a chance for young people to spend four or five years, in a way, released from the pressures of life. The idea to pursue your ideas a little further in these four years you have, exempt from the pressures of social life, allows philosophy to have a kind of position unique in the academy. In confronting what the best minds in the history of the world have had to say about these issues, the hope is that they provide for the people who are privileged enough to confront philosophy a better and more thoughtful approach to these fundamental questions that everybody has to confront.”https://socialsciences.uchicago.edu/directory/Robert-Pippinhttps://press.uchicago.edu/ucp/books/book/chicago/C/bo208042246.htmlwww.creativeprocess.infowww.oneplanetpodcast.orgIG www.instagram.com/creativeprocesspodcast

Josh Rasmussen is an Associate Professor of Philosophy at Azusa Pacific University, with an expertise in analytic metaphysics. He is author of several books, including Defending the Correspondence Theory of Truth, Necessary Existence, How Reason Can Lead to God, and Is God the Best Explanation of Things . He is also the founder of the Worldview Design YouTube channel, which helps people use reason to address the big questions of life.

Daniel Rood is the VP of Marketing at LeadIQ.After a recent webinar that he and his team led where they compared using ChatGPT and their new standalone product, Scribe, to see which was better for assisting in writing cold outbound emails, I knew I had to have Dan on to talk about generative ai in sales. I was blown away by what I saw. During our interview, Dan helped put some important context to the discussion with advice on how to use storytelling structure to improve the effectiveness of our messaging and how we do discovery.While I had Dan I had to take the opportunity to pick his brain on what's working at LeadIQ. They're a successful company so I got a peek into how they're doing to do more with less.#salesconsultantpodcast #generativeai #storytelling #salesdevelopment #outbound #personalizationTime Stamps:[1:00] I ask Dan to tell us how he got to where he is without mentioning what's on his resume or LinkedIn profile. Funny thing is I stole this question from him.[4:30] How music and story have a lot of similar qualities and how the principles of structure parallel to sales and outbound messaging.[5:50] Dan describes what a story is in one sentence and explains the structure of a good story including the primary characters. [7:30] Covers the 3 main characteristics of a problem. We usually get the first one but rarely get to the second and third: 1) External Problem, 2) Internal Problem, and 3) A Philosophical Problem.[10:10] Why the Hero is the most powerful character in the story and they have 3 practical roles: 1) Empathy, 2) Authority, and 3) A Plan. Salespeople, take notes! [13:00] Getting to the internal problem is hard, it has to do with exploring how people are ‘feeling' so I ask Dan to share some techniques on how to get that out of our prospects.[16:24] Dan's take on why sometimes reps should intentionally ‘misidentify the problem' because it can lead to the prospect correcting them as to what the real problem is.[20:00] We dig into what's working at LeadIQ in terms of driving pipeline and accelerating revenue. a) One of the things that's working is their recent transition from their SDRs working remotely across the country to a hybrid model in the Denver area. b) Improving the intent data and lead scoring model to feed more and better leads to SDRs. This is partly driven by a change they've made in the approach to structuring territories.[27:20] Adds how they are finding new ways to run tests.29:25] Dan had shared with me offline that 50% of their funnel is created via outbound efforts by their SDRs and AEs. Their AEs are actually self-sourcing more new pipeline than ever before. Dan talks about how they're doing this. “LeadIQ makes outbound work” -An Industry Board Advisor[30:18] Enters Scribe! Dan explains their new functionality and how they're personalizing at scale.[33:50] “Personalization at scale” using AI like ChatGPT comes under attack and has been labeled as “fake outreach” so I ask Dan to address this and explain where “human agency” fits into the workflow.[38:50] I ask Dan if someone could fully automate Scribe up to the point of sending where no human is interacting with the content before it goes out. He explains why not and shares his views on that sort of thing generally since we will likely see other players try this. This is a massive fear in the market that SPAMy email will only increase now that AI is doing a good job of writing full emails.[43:00] Dan talks about their free version of Scribe. While it's an integrated part of their platform, you don't have to be a customer to try it out. They have a very generous free option with 40 credits. For existing customers, there is a separate bucket of credits for Scribe separate from your other LeadIQ credits - contact your CSM to learn...

This week's edition of Digging Deeper features a conversation between Pete and Mariah on the problem of sin as it relates to Jesus being fully human and fully God.

“Robert Pippin is one of the precious few thinkers, writers and teachers who stands out in the worlds of philosophy and the humanities for his devotion and attention to the arts most broadly construed. While others in his field might want to write on Hegel alone (about whom Pippin writes better anybody - see his Hegel's Prac- tical Philosophy - for but one example) Pippin has been pro- lific in writing on some of the major arts and artists of our modern and contem- porary periods, including Hollywood Westerns, Proust, Henry James, Douglas Sirk , crime and Film Noir movies, Coatzee novels, and paintings from all periods and eras. Even better it was revealed to me that he is deep in the footage of a book on the great Robert Bresson. In short, he writes on a lot of things and on those things very well. I must admit that my initial familiarity with him was back in the 1990s and due to my ongoing intense interest in Hegel, a philosophy who is experiencing a resurgence of interest at the moment, and even though I take Hegel to be for all ages and who though found to be difficult (an adjective that itself came up more than once in our episode) by many people I feel to be simply indispensable in the "canon" of the great philosophers. I found Robert Pippin to be in general very open and helpful in clarifying what can often be miscon- strued as obscure in certain quarters. Like the episodes with Elizabeth Anderson and George Kateb, this is one of those episodes where I was able to go into the weeds al little more than is usual and indulge my love for philosophy. I can only hope that some of this love is infectious and is as interesting for the listener as it was for us to conduct the episode.” Links: Website: voices.uchicago.edu/rbp1 Books: https:// press.uchicago.edu/ucp/books/author/P/R/ au5252783.html Bio For Mr. Pippin's extended biography, visit us here:https://www.facebook.com/journeyofanaesthetepodca He is the author of several books on modern German philosophy, including Kant's Theory of Form; Hegel's Ideal- is: The Satisfactions of Self-Consciousness; Modernism as a Philosophical Problem; Hegel's Practical Philosophy; After the Beautiful: Hegel and the Philoso- phy of Pictorial Modernism, and Hegel's Realm of Shadows: Logic as Metaphysics in The Science of Logic; a book on philosophy and literature, Henry James and Modern Moral Life; and five books on film. His last two books are Filmed Thought: Cinema as Re- flective Form, and Philosophy by Other Means: The Arts in Philosophy and Philosophy in the Arts, both published by University of Chicago Press. He is a past winner of the Mellon Distinguished Achievement Award in the Humanities, is a fellow of the American Academy of Arts and Sciences, of the Ameri- can Philosophical Society, and of the German National Academy of Sciences, Leopoldina. --- Send in a voice message: https://anchor.fm/mitch-hampton/message Support this podcast: https://anchor.fm/mitch-hampton/support

#Logos #LogosRising #Christianity In this stream I am joined by Jay Dyer to discuss the problem of circularity as it relates to foundationalism, worldviews, and why it is so important concerning Christian apologetics. We will be hitting on everything from induction (Hume & Kant), the work of Thomas Kuhn, Willard Quine, and Kurt Gödel, as well revelation and the coherency theory of truth. Make sure to check it out and let me know what you think. God bless Intro Music Follow Keynan Here: https://linktr.ee/keynanrwils b-dibe's Soundcloud: https://soundcloud.com/b-dibeSuperchat Here https://streamlabs.com/churchoftheeternallogosRokfin: https://rokfin.com/dpharryWebsite: http://www.davidpatrickharry.com GAB: https://gab.com/dpharrySupport COTEL with Crypto!Bitcoin: 3QNWpM2qLGfaZ2nUXNDRnwV21UUiaBKVsyEthereum: 0x0b87E0494117C0adbC45F9F2c099489079d6F7DaLitecoin: MKATh5kwTdiZnPE5Ehr88Yg4KW99Zf7k8d If you enjoy this production, feel compelled, or appreciate my other videos, please support me through my website memberships (www.davidpatrickharry.com) or donate directly by PayPal or crypto! Any contribution would be greatly appreciated. Thank you Logos Subscription Membership: http://davidpatrickharry.com/register/ Venmo: @cotel - https://account.venmo.com/u/cotel PayPal: https://www.paypal.me/eternallogos Donations: http://www.davidpatrickharry.com/donate/PayPal: https://www.paypal.me/eternallogos Website: http://www.davidpatrickharry.com Rokfin: https://rokfin.com/dpharryOdysee: https://odysee.com/@ChurchoftheEternalLogos:dGAB: https://gab.com/dpharryTelegram: https://t.me/eternallogosMinds: https://www.minds.com/DpharryBitchute: https://www.bitchute.com/channel/W10R...DLive: https://dlive.tv/The_Eternal_LogosInstagram: https://www.instagram.com/dpharry/ Twitter: https://twitter.com/eternal_logos

In this stream I am joined by Jay Dyer to discuss the problem of circularity as it relates to foundationalism, worldviews, and why it is so important concerning Christian apologetics. We will be hitting on everything from induction (Hume & Kant), the work of Thomas Kuhn, Willard Quine, and Kurt Godel, as well revelation and the coherency theory of truth. Make sure to check it out and let me know what you think.

Shall virtue, then, yield to pain? Shall the happy life of a wise person succumb to it? Good Gods! How base would this be! Spartan boys will bear to have their bodies torn by rods without uttering a groan.

Links to mentioned works- The Problem of Political Authority: https://www.amazon.com/dp/1137281650/ Losing Ground: https://www.amazon.com/dp/0465065880/ Myth of the Rational Voter: https://www.amazon.com/dp/B007AIXLDI/ Against Democracy: https://www.amazon.com/dp/B071RNKSXC/ ---------------------------------------------------------------------------------------------------------------------------------------------------------------------------- 0:00 - Quote from The Problem of Political Authority 0:31 - What is ‘political authority'? 1:18 - If you do not like the government of a country, you should leave 2:57 - Voting for a political representative is morally on par with consent 6:27 - “Liberty depends on taxation” - Cass Sunstein 9:15 - You benefit from the state, therefore you have an obligation to obey it's edicts 15:19 - What about the poor? 18:29 - Does potential wealth inequality justify political authority? 21:11 - The major takeaway from the Trump presidency 22:38 - Corporations need regulation which justifies a state Homelessness caused by regulation: https://libertarianinstitute.org/dont-tread-on-anyone/whats-the-1-cause-of-homelessness/ 29:05 - In the absence of a state, chaos will exist 32:04 - The mindset of the unattainable perfection objection “who will do X” 35:09 - Huemer's approach to handling objections to anarchism 36:05 - High standards for the market, no standards for the government & incentive structures 38:57 - Governments v. HOA's 42:42 - The market commodifies human beings, therefore should be replaced by the state 46:03 - Where has anarcho-capitalism worked? 49:10 - Why are believers in government so confident in their low information position? 52:06 - How has the state created a double standard in the minds of the masses for thousands of years? 55:30 - Shame is the health of the state 1:00:10 - Most important thing you learned from Bryan Caplan 1:01:15 - Most important contribution of Jason Brennan

This lecture discusses key ideas from the 20th century philosopher, novelist, and essayist Albert Camus' work The Myth of Sisyphus Specifically it examines on his discussion of suicide as a philosophical problem. He criticizes other thinkers, particularly existentialists, later in the work for committing what he calls "philosophical suicide". To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 1500 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase The Myth of Sisyphus - https://amzn.to/304vSIQ

The greatest problems of philosophy are the most common and mundane aspects of everyday life. Why is the idea of home such a gripping metaphor that evokes deep desire, angst and comfort?  Let’s get past the platitudes and mind numbing nostalgia about home and take a deep dive into the philosophical nature of home. Call to Worship - Daryn Woodson (:21) Sermon - Rev. Karen Hutt (5:45)

The Philosophy of Color in Star Trek.   Star Trek: The Original Series is a colorful show, known for its striking set decorations and bold costuming, from the orange highlights on the Enterprise bridge to the primary colors of the Original Series uniforms, including the uniforms of the infamous Redshirts. But what exactly does it mean for a uniform to be red? Is redness a physical property of the uniform itself, or is redness an aspect of subjective mental experience for whomever observes the uniform? Can the uniform's color be reduced to its more basic physical properties or the basic properties of light itself (frequency, wavelength, and so on), or is color a fundamental part of reality, unable to be reduced to other physical properties? And does the property of "redness" exist as an abstract entity (similar to numbers or other abstract objects), or does color exist only in particular form within individual colorful objects like individual red uniforms?   In this episode of Meta Treks, hosts Zachary Fruhling and Mike Morrison discuss the philosophy of color in the Star Trek universe. From the physics of light to the physiology of color perception, and from concrete examples to the ontology of abstract entities, Zachary and Mike examine why physics and physiology struggle to give a fully adequate account of the existence and nature of color. Chapters  Intro (0001:20)  Is There a Philosophical Problem? (00:02:47)  Why Is the Red Shirt Red? (00:07:19)  Color Physicalism and the "Mystique" of Color Perception (00:18:19)  Abstract Entities (00:27:04)  A Red Shirt By Any Other Name (00:32:33)  The Inverted Spectrum Thought Experiment (00:35:18)  Color as an Emergent Property (00:44:20)  Color Primitivism (00:46:57)  Color Qualia (00:50:53)  Color Fictionalism (00:52:41)  Final Thoughts (01:00:52)  Closing (01:07:39)   Hosts  Zachary Fruhling and Mike Morrison   Production  Mike Morrison (Editor) Zachary Fruhling (Producer) C Bryan Jones (Executive Producer) Matthew Rushing (Executive Producer) Ken Tripp (Executive Producer) Patrick Devlin (Associate Producer) Kay Shaw (Associate Producer) Mark Walker (Associate Producer) Norman C. Lao (Associate Producer) Richard Marquez (Production Manager) Brandon-Shea Mutala (Patreon Manager)

Special guest Eric Schwitzgebel joins David and Tamler to discuss the moral behavior (or lack thereof) of ethicists. Does moral reflection make us better people, or does it just give us better excuses to be immoral? Who's more right about human nature--Mencius or Xun Zi? What did Kant have against bastards and masturbating? Plus, we talk about jerks, robot cars, and killing baby Hitler. (Godwin's Law within 1:42--might be a new record for us). LinksEric Schwitzgebel publications.  (Has links to all the discussed papers).Why Self-Driving Cars Must be Programmed to Kill  [technologyreview.com]Bonnefon, J. F., Shariff, A., & Rahwan, I. (2015). Autonomous Vehicles Need Experimental Ethics: Are We Ready for Utilitarian Cars? [arxiv.org]Mencius [wikipedia.org]Xun Zi [wikipedia.org]"The Philosophical Problem of Killing Baby Hitler." [vox.com]Why it's Unethical to Go Back in Time and Kill Baby Hitler. [forbes.com] Special Guest: Eric Schwitzgebel.

Correct Way to Play Air Saxophone, How Many Daves Can We Name? The Philosophical Problem with the Whole 'Left Shark' Meme, Classic Cartoons of the 80s and 90s: Disney's Adventures of the Gummi Bears The post 00029 John Hughes' Ring Cycle first appeared on Flowers of Disgust. --- Send in a voice message: https://anchor.fm/bearfriendteaparty/message

Robert B. Pippin is the Evelyn Stefansson Nef Distinguished Service Professor in the John U. Nef Committee on Social Thought, the Department of Philosophy, and the College at the University of Chicago. He is the author of several books on German idealism, including "Kant’s Theory of Form" (1982), "Hegel’s Idealism: The Satisfactions of Self-Consciousness" (1989), "Modernism as a Philosophical Problem" (1991), and "Hegel’s Practical Philosophy" (2008). He has also written on literature ("Henry James and Modern Moral Life" (2000)) and film ("Hollywood Westerns and American Myth" (2010). His most recent books are "Nietzsche, Psychology, and First Philosophy" (2010), "Hegel on Self-Consciousness" (2011), and "Fatalism in American Film Noir: Some Cinematic Philosophy" (2012), and "Kunst als Philosophie: Hegel und die Philosophie der bildlichen Moderne" (2012). He has been visiting professor at universities in Amsterdam, Jena, Frankfurt, and at the Collège de France. He is a past winner of the Mellon Distinguished Achievement Award in the Humanities, is a fellow of the American Academy of Arts and Sciences, and is a member of The American Philosophical Society. This podcast is an audio recording of Professor Pippin's talk - 'The Significance of Self-Consciousness in Idealist Theories of Logic' - at the Aristotelian Society on 27 January 2014. The recording was produced by Backdoor Broadcasting Company in conjunction with the Institute of Philosophy, University of London.

Robert Kane (Ph. D. Yale University) is University Distinguished Teaching Professor of Philosophy Emeritus and Professor of Law at The University of Texas at Austin. He is the author of seven books and more that seventy articles on the philosophy of mind, free will and action, ethics and value theory and philosophy of religion, inclu­ding Free Will and Values (1985), Through the Moral Maze (1994), The Significance of Free Will (Oxford, 1996), A Contem­pora­ry Introduction to Free Will (Oxford, 2005), Four Views of Free Will (co-authored with John Fischer, Derk Pereboom and Manuel Vargas, Black­well, 2007) and Ethics and the Quest for Wisdom (Cambridge, 2010). He is editor of The Ox­ford Handbook of Free Will (2002, 2nd edition, 2011), among other anthologies, and a multiple contri­bu­tor to the Cambridge Dictionary of Philosophy. His lecture series, The Quest for Mea­ning: Va­lues, Ethics and the Modern Experience, appears in The Great Courses on Tape Series of The Teaching Company (Chantilly, Virginia). His book, The Significance of Free Will, was the first annual winner of the Robert W. Hamilton Faculty Book Award. His article, “The Modal Ontological Argument” (Mind, 1984), was selected by The Philosopher’s Annual as one of ten best of 1984. The recipient of fifteen major teaching awards at the University of Texas, including the President’s Excellence Award for teaching in the University’s Honors Program, he was named in 1995 one of the inaugural members of the Universi­ty’s Aca­demy of Distinguished Teachers. He is known internationally for his defense of a libertarian or incompatibilist view of free will (one that is incomaptible with determinism) and for his attempt to reconcile such a view with modern science. This podcast is an audio recording of Professor Kane’s talk - 'Acting “of One’s Own Free Will”: New Perspectives on an Ancient Philosophical Problem' - at the Aristotelian Society on 21 October 2013. The recording was produced by Backdoor Broadcasting Company in conjunction with the Institute of Philosophy, University of London.

Philosophical Problem of Evil In the philosophy of religion, the problem of evil leads to the question of how do we reconcile the existence of evil with that of a deity who is omnipotent, omniscient, and omnibenevolent. This critical argument delves into attempts to show that the co-existence of evil and such a deity is […] The post 026: Chris Reeve: Philosophical Problem of Evil appeared first on Mormon Discussion by Bill Reel.