A weekly podcast featuring the engaging and life-changing Bible teachings of Vince Finnegan and the team at Living Hope Community Church in Latham, NY, USA.
Living Hope International Ministries
The great mystery was hidden throughout the ages until revealed to the Apostle Paul. If it was known, the evil rulers would not have crucified Jesus, and God's plan for humanity's redemption would have been thwarted. The inclusion of the Gentiles and the full significance of what Christ accomplished on the cross are part of the mystery that is now revealed in the Ephesians Epistle. Ephesians 3:1-9. What Christ accomplished for humanity was kept secret until Paul received it by revelation. Luke 9:44-45. God wanted the information concealed. Luke 18:31-34. Many things are written in the OT foretelling what Jesus would do and accomplish; however, much of it was hidden until Paul. Mark 8:31-33. Not only did Peter not understand what Jesus said, he also thought he was wrong. 1 Corinthians 2: 6-8. Had they understood, they would not have crucified the Lord of glory. Ephesians 3:2. The word “stewardship” and “administration” in verse 9 are the same Greek word oikonomia. 3:4-5. Before, no one understood; now, we can understand. 1 Corinthians 2:6-16. Ephesians 3:6. Gentiles were now fellow heirs, members, partakers of the promise. Ephesians 2:12-22. 3:8. The riches are so deep, vast, and profound they can never be fully discovered until Christ returns. They are infinitely rich and abundant. Colossians 1:27. Christ in you Ephesians 3:10. Rulers and the authorities – 1:19-21; 6:12 3:11. The mystery explains God's purpose of the ages. 3:12. Only the high priest once a year had access to God. Now every disciple has direct, bold, and confident access to God. 3:13. Do not be discouraged I am in prison; rather, accept it is actually a glorious thingThe post Ephesians Part 5: The Mystery of Christ first appeared on Living Hope.
Ephesians 2:11-12. Before Christ, the nations were hopeless because they had no Messiah and no real, solid hope for the future. Because of this, sin reigned and darkness increased in these nations. We too were lost. Those who had no Jewish lineage were cut off from God's promises. Ephesians 2:13-14a. Christ has brought us near to God. He is our peace and the source of our hope. Ephesians 2:14b-16. Christ has made something entirely different out of the two groups. He did this through his death on the cross. His body dying gave life to us gentiles and Jews in God. He destroyed the hostility between the two groups. He did this by freeing us from the law of Moses and its commandments. He gave us a new identity in him in a new covenant apart from the law. Ephesians 2:17-18. Jesus preached to Jews and gentiles alike while he was on the earth but integrally after he left through his followers. He gave access to God to all who believe both Jews and gentiles. Ephesians 2:19-21. Gentiles are fellow partakers of the promises of God. This was something planned long ago and was built upon the apostles and prophets, Jesus Christ being the chief cornerstone. Ephesians 2:21-22. In Christ, we are the new temple of God. We are being built into something new, God's new temple on earth. God dwells in human hearts, especially when we gather together in the name of Jesus Christ.The post Ephesians 4: From Strangers to Citizens first appeared on Living Hope.
Ephesians 2:1-10 is a master text for understanding our need for salvation, God's gracious offer of salvation, and how to live out our salvation in deed and truth. Living out of a grace narrative rather than a moral performance narrative makes it possible to avoid religious judgmentalism and persevere with joy. Ephesians 2:1-3. Paul's description of humanity is startling and offensive but true. A quick glance at the last two weeks in the news easily confirms that we are broken. There's something wrong with us. By nature, we follow the ruler of the power of the air, living according to the passions of our flesh. We murder, rape, assault, steal, lie, and deceive each other. The Bible's diagnosis is that we are already dead. Our trespasses and sins have killed us. We who are spiritually dead cannot save ourselves. Ephesians 2:4-7. Because of his mercy and love, God makes the first move. Astoundingly, he looks at fallen humanity, mired in selfishness, despicable in character, hopelessly dysfunctional—he looks and says, “I want you!” By bringing us back to life in union with Christ and seating us in the heavenly places, he has saved us and given us a bright hope (Titus 3:3-7). If you have not yet believed in the gospel, today is the day. Don't say no to God's invitation to salvation! Ephesians 2:8-10. Salvation is God's free gift to you. He reaches down in grace, but you must reach up in faith. When you do, he pulls you out of the quicksand of sin and sets you on solid ground. Remembering who you were before Christ and how God saved you makes it possible to live out of a grace narrative rather than a moral performance narrative. God has prepared work for you to do. Are you doing it? If not, go to him in prayer and ask him to reveal what work he has for you to doThe post Ephesians 3: From Death to Life first appeared on Living Hope.
God desires that we know Him in a way that enlightens the eyes of our hearts, transforming how we see Him, ourselves, others, history, and our eternal hope. The prayer in Ephesians 1 centers on God’s calling, His glorious inheritance, and the immeasurable greatness of His power toward those who believe. While God wants us to walk in this deep understanding, many remain unaware or disconnected from it. Why is there so much emphasis on prayer in this very important and short epistle? Acts 19 Break from pagan prayer to new covenant Christianity prayer 15-16 God-inspired prayers written in the Church Epistles reveal what God deems important to include in our petitions and intercessory prayers. 17 The prayer is addressed to God our Father. Ephesians 1:2, 3, and 17; 3:14 and 15; Matthew 6:9; Luke 11:1; John 14:13; 16:23 If we see what God wants us to see, our perspective of Him, humanity, history, and the hope will change. God wants us to know Him and His desires for His human family. 18 “Enlightened” is the difference between hearing the truth and having it come alive inside you, where it changes how you see and live. The prayer is not about knowing our calling, inheritance, and power, but His. Genesis 1:26-28 God's original plan has not changed. This is what He wants. Colossians 1:15; Hebrews 1:3 In Jesus, we see what God wanted and still wants all humans to be. His inheritance – Inheritance: 1:11, 13, 14; 1 Peter 1:3-5; Hebrews 9:15; Romans 8:16-17; Deuteronomy 32:9; Jeremiah 7:23; Ezekiel 36:28; Revelation 21:23 Ephesians 1:19-23 We have the evidence of God's power because He raised Jesus from the dead and ascended him to His right hand. That mighty power will do the same for us. Ephesians 1:13-14The post Ephesians 2: Eyes Opened first appeared on Living Hope.
Beginning our series on Ephesians, we'll cover the first half of the first chapter (Eph 1:1-14). What emerges are three main points: (1) you are blessed in Christ, (2) you are redeemed for new creation, and (3) you are sealed for an inheritance. Thus, God has equipped you with every advantage in Christ. Ephesians 1:1-2 Since, the words “in Ephesus” are missing from several of our earliest manuscripts and the letter lacks any specifics about the recipients, Paul likely wrote Ephesians to be read by multiple churches right from the start. It is a comprehensive and masterful summary of Christianity and is well worth your time. Ephesians 1:3-6 From our creation, God blessed us (Gen 1:28). Then after humanity's initial rebellion, our world became cursed, and our flesh became fallen. God chose Abraham and then Israel so that through them He could bless the world. In Christ—the quintessential Israelite—we receive the blessings that result in holiness, adoption, and an inheritance (Gen 1:28; 12:2-3; Deu 7:6-14). Ephesians 1:7-10 In Christ we have redemption through his blood, resulting in forgiveness of our sins. Grace may be freely available, but it is not cheap. It cost something: Christ was the price. To be redeemed is for a captive or slave to be set free. This was all part of God's plan to unite all things in heaven and earth in Christ. Ephesians 1:11-14 In Christ we have an inheritance. Guaranteeing God's promise of this bright future, He's sealed us with His spirit. In their world, a seal meant possession, like a rancher's brand. The idea s not that you can live however you want and you will still be saved. Rather, it's that God has marked you His own, giving you a new identity in Christ that you should live out joyfully.The post Ephesians 1: Every Advantage first appeared on Living Hope.
This was the greatest promotion a man ever received. It was the testimony heard round the world. There was a long History of events that led up to this victory. Yeshua wasn't born with a silver spoon in his mouth. Movies teach us and help us connect to culture. Jesus isn't a normal Hero. Most people think Jesus is much more like Superman than Batman. The transfiguration could have been the end. Jesus isn't the Savior the world wants; he's the Savior the world needs. Hebrews 12:28 Hebrews 4:14-16 Acts 2:36 Acts 2:21 Acts 10:34-46 Acts 17:31The post Christ Series 4: Ascension of Christ first appeared on Living Hope.
Although often overlooked, Mary Magdalene was a faithful and true disciple of Jesus Christ. She and the other women supported Jesus' ministry financially. She was at the crucifixion and burial. After God raised him from the dead, Jesus appeared to her first, making her the chief eyewitness of the resurrection. Luke 8:1-3 Mary Magdalene and other women accompanied Jesus during his ministry, providing for him financially. After Jesus changed Mary's life, casting out seven demons, she followed him. Mark 15:40-41 Mary had seen Jesus cure the sick, teach in parables, and preach the gospel of the Kingdom from town to town. When the Roman government crucified him, she was there. She heard him utter his final words from the cross. Mark 15:46-47 Mary was there when Joseph took him down from the cross and buried him in his tomb. It is because of her that the disciples knew where Jesus was buried. Luke 23:54-24:1 Mary insisted on anointing his body. Apparently, she didn't think it had been done properly. She approached the tomb early in the morning on Sunday. Mark 16:1-7 Mary first discovered the empty tomb and heard the message that Jesus had been raised. John 20:1-10 She ran and got Peter. He and another disciple confirmed the empty tomb but didn't fully understand the situation. Mary remained behind when they left. John 20:11-18 Jesus first appeared to Mary in his resurrected state. In a world when women's testimonies were dismissed, Jesus picked a woman as his first eyewitness. She went off to proclaim to the apostles, “I have seen the Lord!The post Christ Series 3: Christ Crucified and Risen first appeared on Living Hope.
Through the triumphal entry and the cleansing of the temple, Jesus publicly announced his claim to be the Messiah. The leaders of Jerusalem responded with a campaign to discredit him publicly that failed miserably. Knowing what would come, Jesus stayed the course until that fateful moment in Gethsemane when they took him into custody. Join us to relive the magnificent last days of Jesus leading up to his crucifixion and resurrection. Mark 11:1-2, 7 When Jesus rode into Jerusalem on the donkey, he enacted an ancient prophecy (Zech 9:9-10) and simulated the coronation of a king (2 Kgs 9:11-13). Even the palm branches were politically charged (1 Macc 13:51-52). Mark 11:9-10 Even more striking was the proclamation of the crowd, associating Jesus with the coming Kingdom of David. Coming into Jerusalem this way crossed the line. Mark 11:15-19 Cleansing the temple got everyone's attention. Jesus interfered with the sacrificial system and the flow of money. The leaders of Jerusalem responded with a campaign to discredit Jesus publicly through stumper questions. Jesus answered them all and countered by confronting them with seven woes (Mat 23:13-16). Mark 14:1-9 Allowing a woman to pour out an ointment that cost 300 denarii on his head provoked criticism from onlookers. Jesus defended the woman for her ostentatious display of generosity. Mark 14:10-11 Judas went to the priests to betray Jesus. They needed an opportunity when Jesus was away from the crowds so a riot didn't break out. Judas could tell them where Jesus was at night, so they could arrest him secretly. Mark 14:32-36 At Gethsemane, Jesus knew his time was short. He had to stay the course, even if that meant he would face ridicule, torture, and death on a cross. He prayed and prayed and prayed, asking for a way out. The answer was, “No”. Jesus resigned himself to his Father's will and pushed through courageously to face his betrayer and those sent to arrest him. The post Christ Series 2: The Arrest of Christ first appeared on Living Hope.
John 11:3 Phileo is a word that expresses deep friendship, affection, and warmth, love between close companions. 5, 11 They were more than disciples; they were friends. 8 Stone you – 10:31-32 Jesus, undaunted, knew that God would guide and protect him. 9 Look fellows, I am doing God's will. Everything is going to be all right. I am not afraid, nor should you be. You are with me. 14 Sleep – focus your attention on the living and not the dead. 16 Thomas' reaction could be interpreted as confidence or sarcasm and fear. 17 Four days The Widow's Son at Zarephath – Elijah (1 Kings 17:17-24) The Shunammite Woman's Son – Elisha (2 Kings 4:18-37) A Dead Man Who Touched Elisha's Bones – (2 Kings 13:20-21) Jairus' Daughter – Raised by Jesus (Mark 5:35-43; Luke 8:49-56) The Widow's Son at Nain – Raised by Jesus (Luke 7:11-17) Lazarus – Raised by Jesus after four days in the tomb (John 11:1-44) Tabitha (Dorcas) – Raised by Peter (Acts 9:36-42) Boy falling out window – Raised by Paul (Acts 20:7-12) Yes, in the time of Jesus, the custom in Jewish culture was to bury the dead on the day of death, just as it is today. One of the clearest prophetic signs comes from Jonah's experience: “Now the Lord had prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.” (Jonah 1:17 KJV) Jesus himself referenced this as a prophecy of his own death and resurrection: “For as Jonah was three days and three nights in the belly of the great fish, so shall the Son of man be three days and three nights in the heart of the earth.” (Matthew 12:40 KJV)The post Christ Series 1: Lazarus: Forerunner of Christ first appeared on Living Hope.
Jesus said he wanted us to make disciples. Inviting friends and acquaintances to come to church is a great way to get in the game. After all, Christianity is really helpful with major problems people are struggling with today. Matthew 28:19-20 Jesus commissioned the church to make disciples of all nations. This is the “game”. Are you in it or on the bench? Five Problems that Christianity Helps With 1. Plunging Birthrates (Gen 1:28; Prov 17:6; Mark 10:13-14) 2. Addiction (John 8:34-36; Rom 6:5-8; 1 Cor 10:13) 3. Choosing an Identity (Luke 9:23; John 10:27-28) 4. Loneliness (Isa 41:10; 1 John 1:3; 1 Cor 12:25-26) 5. Meaninglessness (John 3:16; Psalm 73:25-26; Eph 2:8-10) Harvard's Human Flourishing Program: “A considerable body of research has suggested that religious service attendance powerfully affects health and also affects other aspects of flourishing such as meaning in life, character, and close social relationships. Specifically, research has indicated that those who attend religious services at least weekly are about 30% less likely to die over a 10- to 20- year follow-up, are about 30% less likely to become depressed, and are over five times less likely to commit suicide …. Other evidence suggests that religious service attendance is associated with subsequently greater meaning in life, greater social connection and social support, and a 30% to 50% reduction in divorce. See https://hfh.fas.harvard.edu/how-to-flourish.The post Get in the Game first appeared on Living Hope.
Isaiah 35:5-6 and 42:6-7; Luke 4:16-20 Jesus understood from the Scriptures that he was to heal the blind. However, there was no specific instruction given on how to do it. So how did he know what to do? Matthew 12:22-23 With the possessed blind and mute man, he cast out the demon. Matthew 20:29-34 Two blind men cried out to him. Moved with compassion, Jesus touched their eyes. Mark 8:22-26 Jesus took the blind man from Bethsaida by the hand and led him out spitting on his eyes and laying hands on him. The man was not instantly healed. Mark 10:46-52 In Jericho, Jesus said, “Go, your faith has made you whole.” John 9:1-41 He spat on the ground and made clay of the spittle and applied the clay to his eyes. Go wash in the pool of Siloam. Each incident required its own unique application, so how did he know? Proverbs 1:20-23 Wisdom calls out everywhere. Proverbs 8:1-12 Wisdom is readily available all the time. Proverbs 9:1-6 Jesus understood the availability of wisdom James 1:5-8 God gives it generously and without reproach. Proverbs 4:1-12 Accurate knowledge is essential, but by itself it is not enough. We need wisdom, just like Jesus needed it. Proverbs 15:2; 18:2; 26:11; 13:20 We have a deficiency−the lack of wisdom. However, this can be our greatest asset for it forces dependency and communication with God. Luke 2:40, 52 Jesus grew in wisdom. Solomon and David lost their wisdom Eph. 1:17; Col. 1:9 Pray for knowledge, wisdom, and understanding.The post Seek Wisdom first appeared on Living Hope.
John 8:32 The truth is liberating, setting a person free from the bondage of lies and deception. The truth is powerful and vitally important in life. We can't live without it, but we also must handle it with wisdom and discernment. Even the truth can be wielded in a way that is destructive. 1 Kings 22:13-18. Ahab wanted to know the truth, but when Micaiah told him the truth, it wasn't received well. Galatians 4:12-20. Paul's concern for the Galatians was grounded in speaking the truth about the good news of Christ. But he was also concerned that they then might make him their enemy because they didn't want to hear it. Ephesians 4:11-16. The truth is important for our growth, but how we speak it is just as important as the need for us to speak it. Ephesians 4:29. When we tell the truth, we must do so with a heart toward building up and strengthening others, not tearing them down. Proverbs 20:30; 27:6. No one wants their pride/ego to be hurt, but sometimes the truth hurts. But real friends are willing to tell you the truth. And most often, they do it because they care about you. Sometimes we need “tough love” to help us become more mature, more disciplined, and more Christ-like in our lives.The post When the Truth Hurts first appeared on Living Hope.
Self-control is the ability to tell yourself “no” when you're tempted to do something wrong and “yes” when you don't feel like doing something right. Jesus provides us with sterling examples of what godly self-control looks like in the real world. Rather than fleeing pain and pursuing pleasure, we should develop our self-control muscle so that we can live like Jesus. Proverbs 25:28 Self-control is limiting your spirit—your impulses. It is exercising dominance over your desires. It is telling yourself “no” when you're tempted to do something wrong and “yes” when you don't feel like doing something right. Proverbs 16:32 Anger is an area where self-control is extremely important. Uncontrolled anger is one of the most self-destructive forces in the world. 1 Corinthians 7:5, 9 Lust is another area where you must exercise self- control. This applies both to those who are married as well as singles. John 6:11-15 Jesus resisted the temptation of fame and power when he fed the 5,000. Although his PR agent might have had disagreed, Jesus knew that the mob was fickle and untrustworthy. Mark 14:55-61; Isaiah 53:7 When facing the false accusations about destroying the temple, Jesus remained silent before the high priest. Mark 15:29-32; Matthew 26:51-54 On the cross, suffering in agony, Jesus was continually mocked and falsely accused by his opponents. They dared him to come down and prove he was the Messiah. Jesus had to control himself the whole time. 1 Corinthians 9:24-27 Like with athletes in training, self-control requires persistence and intensity. It's like a muscle strengthened through use.The post Fruit of the Spirit in Christ 9: The Self-Control of Christ first appeared on Living Hope.
Some translations render the eighth fruit of the spirit as “gentleness”, while others as “meekness”. With Jesus, we see both manifested, with meekness as the most outstanding. Meekness is receptivity to God and the things of God. His words in the garden, “Not my will, but Yours be done”, are the bravest words ever spoken, the most loving human act ever performed, the ultimate expression of meekness. The Greek word prautes encompasses two distinct meanings and can be translated as either “gentleness” or “meekness”. Mark 14:32-34 He was very distressed, troubled, and deeply grieved to the point of death. Matthew 26:39 “Yet not as I will, but as you will.” Isaiah 50:4-9 God will help him endure the physical abuse, the suffering, and humiliation. Isaiah 52:13-15 ESV Isaiah 52:14 As many were astonished at you–his appearance was so marred, beyond human semblance, and his form beyond that of the children of mankind– REV Isaiah 52:14 Just as many were appalled at you (his appearance was marred beyond human resemblance, and his form beyond that of human beings). Isaiah 53:1-12 Jesus knew what the “cup” meant. Psalm 22:7-8, 16-19; 69:20-21 John 5:19 and 30 Jesus was always meek to the Father's will. Philippians 2:5-8 Be humble and meek like Jesus. James 1:21; 3:13 Ephesians 4:1-3 Meek to others with boundaries Galatians 6:1-11 Help others with gentleness 2 Timothy 2:22-26 1 Peter 3:15The post Fruit of the Spirit in Christ 8: The Gentleness of Christ first appeared on Living Hope.
How do humans define kindness? How does humanism define kindness? What is kindness in Hinduism? What is kindness in Islam? How does the Bible define kindness? Kindness in the scriptures is acting in benevolence with no obligation to do so. Kindness of God in the OT Genesis 24:12 Joshua 2:12 Nehemiah 9:17 Isaiah 54:10 Jonah 4:2 God does not define kindness as just being nice. Kindness of God in the NT Luke 6:35 Romans 2:4 Romans 3:12 Romans 11:32 The kindness of Christ culminated on the cross.The post Fruit of the Spirit in Christ 7: The Kindness of God first appeared on Living Hope.
In the Bible, “good/goodness” is more than just describing someone or something as being helpful, nice, or pleasant. Rather, being “good” (i.e., having “goodness”) deals with having moral excellence, righteousness, and integrity. “Goodness” is a quality that we are to seek to exhibit in our lives in abundance. Romans 15:14 2 Thessalonians 1:11 Jesus was said to be heavily invested in doing “good”. Acts 10:38 So then why did Jesus deny being “good”? Mark 10:17-18 God is the only one who is truly good. All goodness points to God and reflects His character. 1 Chronicles 16:34 Psalms 34:8; 100:5; 107:1; 119:68; 145:7-9 Moses wanted to see God's glory, and so God said He would have all His goodness pass in front of Him. Exodus 33:19-20 What does it mean for us to be “good”? Micah 6:6-8The post Fruit of the Spirit in Christ 6: The Goodness of Christ first appeared on Living Hope.
Even from childhood, Jesus was about his Father’s business (Luke 2:41-52). He always did the Father’s will (John 5:30; 6:38; 8:28-29; 14:31). Humility is the key to his faithfulness. The Christian life isn't about you. It's about God and the work God is doing. When we humbly join God in his work, we discover a life of adventure, just as the life of Christ was filled with great adventure. Faithfulness to God isn't easy. It requires sacrifice, and sometimes suffering. However, when we suffer for our faithfulness to God, there’s joy in the suffering, because we know it’s not in vain, and we have great hope for the future. God invites us to join him in his work because he loves us and wants a relationship with us. Will we be faithful to do the work God calls us to do? The choice is ours. “Faithful” is defined as “loyal and steadfast in allegiance”, “reliable”, “constant and unwavering.” The sun, moon, and stars always move as God ordained (Psalm 8:3-4; 19:1-2). Faithfulness to God produces peace, order, and harmony. Disobedience produces chaos, disorder, and strife. Hebrews 4:15 – Jesus was tempted as we are, yet he never sinned. Luke 2:41-52 – Even from childhood, Jesus was always about his Father's business. Jesus always did the Father's will, glorifying the Father, not himself (John 5:30; 6:38; 8:28-29; 14:31). Humility is the key to faithfulness. The Christian life isn't about you. It's about God and the work God is doing. God is at work in the world. He invites us to join him in his work. Luke 4:1-8 – Satan offered Jesus the kingdom without the cross, but Jesus remained faithful to God's plan. The life of Christ was full of adventure. There is no greater adventure than joining God in his work. Luke 22:39-46 – “Not my will but yours be done.” Jesus was faithful even to death on a cross. Faithfulness to God isn't easy. It requires sacrifice, and sometimes suffering. But there's joy in the suffering. See Philippians 1:29, 1 Peter 5:8-9, John 16:33, James 1:2-4, 2 Corinthians 4:17, Romans 8:18, and 1 Peter 4:12-16. Hebrews 12:1-2 – For the joy set before him, Jesus endured the cross. God invites us to join him in his work because he loves us and wants a relationship with us. Like a gentle and loving father with a little child – that's how God is with us.The post Fruit of the Spirit in Christ 5: The Faithfulness of Christ first appeared on Living Hope.
Jesus embodied patience through his gentle teaching, forgiveness, and endurance of human weakness. He corrected his disciples with kindness, bore their misunderstandings without frustration, and showed mercy even when betrayed or denied. His patience was demonstrated as he willingly suffered for humanity while waiting for them to fully understand and follow him. Matthew 14:23-33 When the disciples struggle against strong winds on the sea, Jesus walks on water to them. Instead of immediately calming the storm, he patiently reassures them. Mark 9:33-37 Jesus patiently corrects his disciples when they argue about who is the greatest. He does not rebuke them harshly. Instead, he waits until they arrive at their destination and asks what it was they were discussing. Knowing their pride, he takes the opportunity to teach them an important lesson, patiently explaining that true greatness comes from humility and service. Matthew 26:36-46 Jesus asks Peter, James, and John to stay awake and pray with him in the Garden at Gethsemane because he is very troubled. Instead, they fall asleep on him not once, not twice, but three times. He doesn't react with anger or frustration, but rather patiently corrects them. Jesus' patience in the face of extreme distress and disappointment is an inspiration for all of us. Luke 22:56-62 After Jesus was arrested, a servant girl and others recognize Peter as one of his followers, but he denies knowing Jesus three times. Jesus does not rebuke or reject Peter, even after his repeated denial. Instead, he patiently allows Peter to come to his own realization of his actions, later restoring him with love and grace.The post Fruit of the Spirit in Christ 4: The Patience of Christ first appeared on Living Hope.
The fruit of the spirit, peace, as seen in the ministry of Jesus is viewed with practical suggestions on how to maintain peace throughout life's complexities. The Prince of Peace gives us peace via the holy spirit. Isaiah 9:6 Jesus is the Prince of Peace. Despite facing continuous immense temptations and challenges, including persecution and crucifixion, Jesus maintained inner peace and faith in God's plan. He also brought peace to humanity, peace with God and each other. He is the perfect example. Mark 3:1-6 Jesus had a long nose. ESV Mark 3:21 And when his family heard it, they went out to seize him, for they were saying, “He is out of his mind.” 31-35 Matthew 11:21-30 To maintain peace, Jesus prayed and focused on those that did believe. He was thankful for what he had rather than continuing to lament what did not have. He rallied in the relationship with God his Father. Matthew 26:36-46 When faced with torture and death, he prayed, and God sent an angel. 62-64 Jesus kept his eyes on his hope. John 14:26-31; 16:32-33 We have peace as a fruit of the spirit. Philippians 4:5-9 1) Remember the Lord is always with you; 2) pray; 3) focus on what you have, not what you do not have; 4) rally in your relationship with Yahweh and Christ; 5) be thankful; and 6) focus on the hope.The post Fruit of the Spirit in Christ 3: The Peace of Christ first appeared on Living Hope.
Jesus’ joy was found in being an obedient servant to Almighty God. He expressed joy in sharing, serving, and suffering. Perhaps Jesus’ most significant example of living with joy is how he focused on God’s promises during his darkest hours and used God’s truth and faithfulness as a way to endure through unimaginable suffering. Luke 10:21-22 Perhaps the most exultant description of Jesus in all of Scripture. Joy in Sharing This is the best saying of Jesus not recorded in the Gospels. There is something about giving that results in more joy than receiving does. Acts 20:35 Joy in Serving Jesus taught that there was joy in service. His life and ministry are a testimony to this. He served others rather than being served himself. John 15:11 John 17:13 Mark 10:45 John 4:34 Joy in Suffering No one was more acquainted with suffering than Jesus. But he faced all the pain with an outlook that was focused on joy. Mattew 5:10-12 Hebrews 12:1-2The post Fruit if the Spirit in Christ 2: The Joy of Christ first appeared on Living Hope.
Galatians 5:19-25 The fruit of the spirit are nine behaviors or virtues that we should pursue. Thankfully, Christ exemplified each of these. Mark 12:28-31 Jesus clearly taught us to love God and love our neighbors. However, what he said about each was different. He set the bar much higher for the kind of love we should have for God compared to how he expects us to treat our neighbors. 1 John 4:9-10 We love God because He first loved us. Love always needs an initiator. Until you experience God's love, it's hard to love Him. But once you do, it's easy. 1 John 4:11 Because God has loved us, we should love our neighbors. This is a pleasure and joy for us when loving easy people and a real challenge for those who are difficult, mean, or annoying. Matthew 18:21-22 Jesus told Peter that he had to continue to love someone who had wronged him. Although this isn't exclusive to spouses and children, for many of us, they are the ones we interact with most. 1 John 4:19-21 When it comes to loving brothers and sisters, this does not necessarily mean whipping up emotions of affection for them. It may simply mean acting for that person's well-being. Jesus showed us how to do this over and over. (1) He loved the rich young ruler when he told him what was keeping him from eternal life. (2) He allowed himself to be inconvenienced because of the crowds that wanted his attention. (3) He even healed Malchus' ear when he was being arrested.The post Fruit of the Spirit in Christ 1: The Love of Christ first appeared on Living Hope.
The Apostle Paul’s love for God’s people shines brightly in his communication with Philemon, offering us an exemplary model of Christian love and leadership to emulate. This letter, penned towards the end of Paul’s life, exemplifies his unwavering love and faithfulness to the very end. Luke 10:25-37 A powerful story illustrating compassion to completeness The epistle of Philemon is not merely a parable, but a true account showcasing profound compassion in its fullest form. Philemon 1:1 Philemon was a church leader in Colossae. Onesimus was his runaway slave who had become a believer under Paul’s guidance. This letter, penned towards the end of Paul’s life, exemplifies his unwavering love and faithfulness to the very end. 2 Apphia is thought to be Philemon’s wife, and Archippus is either Philemon’s son or a fellow leader in the church. 3-4 Paul prayed often – Romans 1:8-9; 1 Corinthians 1:4; Ephesians 1:16; Philippians; 1:3-4; Colossians 1:3; 1 Thessalonians 1:2; 2 Thessalonians 1:11; 2 Timothy 1:3 7 Epaphras, likely the founder and influential leader of this church, was in Rome with Paul and must have informed Paul about Philemon whose leadership was vital. 9 Paul demonstrates the importance of voluntary, heartfelt actions. 11 Paul may be engaging in a clever play on words by contrasting “useless” and “useful,” as the name Onesimus actually means “useful”. 16 Paul's loving intercession for Onesimus as communicated was designed to touch the core of Philemon's heart, evoking his love, mercy, and spiritual understanding. 19 Paul asks Philemon to accept Onesimus as he would accept Paul and not as he was before his conversion. He offers to take on any debt that Onesimus may have incurred. 21 Paul conveys his confidence in Philemon’s obedience and willingness to go above and beyond what is being asked. 25 Paul's personal involvement in this situation is a great example of true compassion.The post Compassion Completed first appeared on Living Hope.
At the end of 2024, we want to take a moment and review what has happened over the past year. Additionally, we'd like to look forward to 2025 with you and share what God is putting on our hearts. 1. People Romans 12:4-5, 15-16 We are a community of believers who weep together and rejoice together, supporting each other through the ups and downs of life. 2. Events Mark 6:30-32 Getting away for a time to be with God and His people is an ancient practice that, if anything, is even more needy in our hectic times. 3. Leadership Proverbs 11:14; Matthew 20:25-28 Leadership is a team sport, carried out by those who understand what Jesus taught about service. 4. Online Reach 2 Timothy 3:14-17 The Scripture is useful for teaching. We do this in-person as well as online. 5. Publishing Colossians 1:9-11; Matthew 28:19-20 Our books fulfill our mission to make disciples of all nations—both in reaching the lost and encouraging the saved to persevere. 6. Beyond New York Romans 10:13-15 We seek to empower individuals and communities all over the world to preach the gospel and develop disciples. 7. Building Improvements and Future Psalm 127:1 We steward what God has already given us while looking forward to what He has for us next.The post State of the Church first appeared on Living Hope.
Jesus was born in Bethlehem in accordance with the prophecies of the Old Testament. The first to come and give honor to Jesus as the Messiah were shepherds and wise men. We celebrate with them in the coming of the Savior and the joy and hope that he brings to the world. 1. Jesus was born! Luke 2:1-7 Mary and Joseph left Nazareth in Galilee and traveled to Bethlehem where Jesus was then born. Jesus was wrapped in swaddling cloth and was placed in a manager. A manger was not an outdoor animal shack as is popularly depicted in Christmas manger scenes but was a small space inside the house for animals. 2. The shepherds were the first to know! Luke 2:8-20 The angel announced to the shepherds the birth of the Savior, who is Messiah and Lord. The sign for them was that a baby would be wrapped in swaddling cloth and lying in a manger. 3. Wise men from far away came to honor the birth of the King! Matthew 2:1-12 The wise men were magi from the east who were trained at reading the planetary and astral movements in the sky. They traveled immense distances to honor the birth of Jesus, the King of the Jews. They apparently were well-versed in the Old Testament prophecies because they knew exactly where Jesus was going to be born–Bethlehem. The Scripture does not say how many magi there were, but it says that they brought Jesus gifts of gold, frankincense, and myrrh, and they paid homage to him as the King.The post Birth of Christ 3: The Messiah is Born first appeared on Living Hope.
When we read the birth narratives of Jesus, we see that God chooses to work through human beings to bring about His plan of salvation. Zechariah, Elizabeth, Mary, and Joseph are the stars of the show. When the child comes, he is a human being too. Strikingly absent from Scripture is any indication that the baby had dual natures or was a hybrid “God-man.” Instead, God ordained that a man would be born to save mankind—an exciting truth worth celebrating! Luke 1:5-10 Zechariah and Elizabeth were righteous and blameless according to the Law. Zechariah encountered the angel Gabriel who told him that he would have a child and to name him John. Luke 1:26-33 While Elizabeth was pregnant, Gabriel made a visit to Mary and prophesied that she would give birth to the Messiah. Luke 1:34-36 Although we would prefer a more specific explanation of precisely how Mary became pregnant by divine intervention, the angel just says God's power would overshadow her. Luke 1:37-45 Mary visited Elizabeth who greatly encouraged her right from the start. Elizabeth recognized that Mary was carrying her lord, a term used of many other humans throughout the Bible (Gen 18:12; 33:8; 42:10; Num 11:28; 1 Sam 24:8; 1 Kgs 1:31; 18:7; Ruth 2:13). Luke 1:46-57 This poetic statement of praise was Mary's response to Elizabeth. In it she focused on how God had humbled the powerful and exalted the weak. She would bear the Messiah—the most important human who had ever lived. Matthew 1:18-22 Joseph, Mary's fiancé, first decided to divorce her, but after a nocturnal angelic visit, he came to believe that “the child conceived in her is from the holy spirit.” This child, just like the boy born in Isaiah's time, signified that God had not abandoned His people, instead the child's birth meant “God is with us.”The post Birth of Christ 2: Saving the World through Humans first appeared on Living Hope.
The Messianic prophecies when compared with the historical events that occurred have impact in several ways. They validate the Messiah; affirm God’s integrity; encourage hope; reveal Yahweh's eternal plan; and unite the Old and New Testaments. Genesis 3:15 A brief introduction to the rest of the Bible and history Seed of the woman – Matthew 1:16 Joseph, the husband [father] of Mary Matthew 1:17 42 generations but not if it ends with Joseph, Mary's husband Luke 3:23 Eli is the father of Joseph – Matthew1:16 Jacob is the father of Joseph. Luke 3:31 Nathan, son David – Matthew 1:6 Solomon, son of David Matthew 1:19-24; Isaiah 7:14 Isaiah 7:1-16 There was a child born in the time of Ahaz who was called “Immanuel”. This is dual prophecy as it also relates to Jesus. Revelation 3:12 states Jesus will have a new name; perhaps then he will be called “Immanuel”. Luke 1:26-38 Throne of David REV Luke 1:34 And Mary said to the angel, “How will this be, seeing I do not know a man sexually?” KJV Luke 1:34 Then said Mary unto the angel, How shall this be, seeing I know not a man? 2 Samuel 7:12-13; Isaiah 11:1-2 Isaiah 9:1-7 Dual prophecy regarding Hezekiah and Jesus The post Birth of Christ 1: Messianic Prophecy first appeared on Living Hope.
Pastor Sean Finnegan and Sean Kelly share about their trip to the Philippines and New Zealand.The post Every Neighbor. Every Nation. first appeared on Living Hope.
Revelation 6:8; 9:15 Catastrophic events and judgments will affect the earth and its inhabitants, leading to widespread destruction and loss of life. Revelation 6:12-21; 20:11 Catastrophic destruction of the earth's surface Revelation 16:16 “Then they gathered the kings together to the place that in Hebrew is called Armageddon.” Acts 1:11; Matthew 24:30; 1 Thessalonians 4:16-17, Philippians 2:11 When Jesus returns, the Millennial Kingdom begins. It marks the start of a thousand-year worldwide reign of peace, justice, and righteousness. Isaiah 65:17; 66:22 I will create new heavens and a new earth. Revelation 20:1-3 During this time, the devil will be locked in the “abyss”. Zechariah 14 Jerusalem will finally be the city of God from where King Jesus will rule the world. Isaiah 35:1-10 Arabah is a desert, 103 miles long and 15.5 miles wide. Isaiah 41:18; 43:19 Ezekiel 47:1-12 The Dead Sea has no life. Ezekiel 36:35 This desolate land has become like the garden of Eden. Isaiah 2:1-4; Micah 4:3; Ezekiel 39:9-10 Nation will not lift up sword against nation, and never again will they learn war. Isaiah 11:1-10 Jesus will be the king. Isaiah 32:1-6, 18 Then My people will live in a peaceful habitation, and in secure dwellings and in undisturbed resting places. Revelation 1:6; 5:10 Apostles judge the 12 tribes; David will be king again; saints will rule the world with Jesus.The post Thankfulness: Happy Thoughts first appeared on Living Hope.
Galatians 6:9-10 We are supposed to do what is good toward everyone but do what is extra good toward fellow believers. Doing good is easy when everyone is being nice, but it can be challenging when there is tension or conflict. Acts 15:36-41 Paul and Barnabas had a disagreement. To resolve the issue, their mutual decision was to continue the work of the ministry independently. Sometimes, if we have disagreements, we can just choose to do things separately. Nothing in Scripture says that we are commanded to always work together alongside each other in everything. Sometimes, loving another person is knowing what to do in order to get along and continue serving the Lord. Nevertheless, all our work is to be aligned with God's purposes and with a heart to honor and please the Lord in all things. Colossians 4:10 2 Timothy 4:11 1 Peter 5:13 1 Samuel 25:2-35 Abigail navigated the circumstances with Nabal and David with exceptional discernment and character. She demonstrated how to de-escalate a situation and deal effectively with difficult people. Proverbs 15:1; 17:27; 12:18The post It's All About Love 5: Love the Family of God first appeared on Living Hope.
Jesus' teaching to love our enemies is as controversial and ignored today as it was in the first century when he originally gave it. Even so, enemy love is a key distinction that sets Christianity apart from the other world religions and non-religions. Seeing this teaching foreshadowed in the Old Testament and then repeated by Paul and Peter, we can be confident that it is, in fact, how God wants us to live. Matthew 5:43 Jesus recalled what people commonly said about loving their neighbors but hating their enemies (likely pulling on Leviticus 19:16-18). Exodus 23:4-5; 1 Samuel 24; 26; Proverbs 24:17-18; 25:21-22; 2 Kings 6:8-23 The Old Testament has a law, a couple of proverbs, and several powerful examples showing love to one's enemies. Matthew 5:44 Jesus' command is as radical today as it was in his day. He told his disciples to love their enemies and pray for their persecutors. Matthew 5:45 This behavior is rooted in God's example of giving rain to the righteous and unrighteous. Ezekiel 18:23, 32; 2 Peter 3:9 God's heart is for the wicked to turn from their evil. He would rather someone repent than face judgement. If that's God's heart, shouldn't it be ours as well? Matthew 5:46-48 According to Jesus, his followers get no credit for expressing love to those who love them. That is an imperfect, partial, common love. He calls us to a perfect, complete, and uncommon love —loving those who aren't nice to us. Romans 12:14-21; 1 Thessalonians 5:15; 1 Corinthians 4:12-13; 1 Peter 2:21-24 Both the apostles Paul and Peter repeated this teaching of Jesus in their own words. As Christ-followers, we are left with no doubt about this teaching. It is the way.The post It's All About Love 4: Love Your Enemies first appeared on Living Hope.
We are called to love our neighbors, whether they are enemies or family. Our love, like Jesus', is motivated by God's love for us, not by how others treat us. Those who seem least deserving of love need it the most. Being right is not always loving; being loving is always right. Luke 10:25-37 The most important question ever asked is followed by a foolish question. Galatians 5:13-16, 22 To walk by the flesh is self-centered, without concern for God or others. As we walk by the spirit, we love others. 1 Corinthians 12:27-31 God wants us to earnestly desire the spiritual enablements in order to serve others, but love is the more excellent way. 1 Corinthians 13:1-3 These three verses emphatically communicate the importance of doing all with love for God and others. 1 Corinthians 13:4-8 Love is patient – Exodus 34:6; 1 Peter 3:20; 2 Peter 3:9-10; Ephesians 4:1- 3; 1 Thessalonians 5:14-15; James 5:7-9 Love is kind – Nehemiah 9:17; Romans 2:4; Titus 3:3-5; Ephesians 2:7; Luke 6:35-36; Ephesians 4:31-32 Not jealous, not bragging, not arrogant, not acting unbecomingly (rude or improperly), not seeking its own, not provoked, not considering a wrong (does not keep a record of wrongs or hold onto past mistakes or grievances) Proverbs 24:17; Acts 13:42-48 Does not rejoice in unrighteousness; rejoices with the truth. 1 Peter 4:8; Proverbs 10:12; 17:9 Bears all things – means to cover closely to keep water out. Love covers with silence. Believes all things; hopes all things; endures all things. 1 Corinthians 13:8-13 Love never fails (Psalm 136). John 13:34-35; 15:12; 1 John 3:23; Ephesians 5:2 The higher standard of love is “as he loved us”. Matthew 5:44-48The post It's All About Love 3: Love Your Neighbor first appeared on Living Hope.
To love your neighbor as yourself, you must first love yourself. Although sometimes it may be hard, you should love yourself because you're made in God's image, you are an awesome human, and you are loved by God. Instead of falling into arrogance or self-loathing, focus on others without neglecting self-care, and you'll strike the right balance. Mark 12:29-31 Rabbi Jesus said the greatest commandments are to love God and then to love your neighbors as yourself. Next week we'll look at loving your neighbor, but today let's consider loving yourself. Why should you love yourself? 1. Created in God's image (Genesis 1:27) 2. Humans are awesome (Psalm 139:13-14) 3. God loves you (1 John 4:7-10; Romans 5:6-8) There are two ditches on either side of the narrow path of self-love. 1. Arrogance: thinking you're better than others 2. Self-Loathing: thinking you're worthless The great secret to self-love is focusing on others. In other words, loving others is a major way to love yourself. Perhaps that's why Jesus said to love your neighbor as you love yourself. Ephesians 5:29 Although self-care may have been obvious to ancient people, it's easy to work ourselves into the ground in modern times.The post It's All About Love 2: Love Yourself first appeared on Living Hope.
The more accurately we know God, the more fully we can love Him. Ignorance, wrong knowledge, and mischaracterization undermine our love relationship with Yahweh. Keeping Jesus' commandments is paramount to loving God which includes love each other. Deuteronomy 6:4-5 Wholehearted devotion, obedience, mindfulness, passion and concern for how others perceive God are involved in loving God. Matthew 22:37-38 Total devotion is our foremost duty Heart – Innermost being from whence the issues of life stem Soul – Life, self, person, desire, passion, emotions Might or strength – All the energy, effort, and capabilities we possess, using our actions, resources, and physical being to love Yahweh Foremost is used to emphasize that something holds the top spot in terms of significance or priority. Knowledge Obedience Loving one another Ignorance, wrong knowledge, and mischaracterization of Yahweh are crippling to our love relationship with God. Numbers 14:10-20 Moses understood Yahweh's characteristics and wanted others to think well of Him. Does our love for God motivate us to stand up for His glorious name? 1 Samuel 17:43-47 David wanted Yahweh exalted above all. John 14:21-24 Keeping Jesus' commandments is paramount to loving 1 John 5:1-3; 2 John 1:1-9 1 John 4:20-21 One who loves God loves others.The post It's All About Love 1: Love God first appeared on Living Hope.
Like Isaiah and Daniel, Ezekiel saw God. In Ezekiel's vision, God was with strange spiritual creatures that were hard for him to describe. The whole experience clearly communicates how transcendent God is. Ezekiel 1:4-28 The prophet Ezekiel has a vision of four-winged living creatures with a fire in their midst, huge gleaming wheels, and God Himself sitting on a throne above them. He struggled mightily to describe the scene, employing the word “like” twenty-three times in this chapter. Ezekiel 10:15-22 A little over a year later, Ezekiel was able to process the initial vision he saw. When he had a second one, he could describe it without using so many analogies. Furthermore, he realized that the living creatures were cherubim. Cherubim were on the lid of the ark of the covenant (Ex 25:17-22), standing fifteen feet tall on either side of the ark (1 Kgs 6:23-28), sewn into the curtain separating the holy of holies (2 Chr 3:14), and on the door and walls in the temple (1 Ki 6:29-35). Ezekiel 1:1-3 After five years in exile, Ezekiel was now thirty years old—the age he would become ordained and enter his service as a priest in the temple. God showed him a powerful vision far beyond what he would have experienced if he were serving in the temple back in Jerusalem. Ezekiel's vision communicates that God is transcendent. He's not like everyone else; he's extraordinary, other, beyond what we know (Ps 113:5-6; Job 36:26; Isa 40:18-28; 55:8-9).The post Seeing God 3: Transcendence first appeared on Living Hope.
Daniel 7:9-10 The Ancient One takes his seat as judge upon the throne. Thousands of attendants wait on him while fire rushes out everywhere. The scene bespeaks God's awesome sovereign authority over all. Daniel 7:8 The dream portrays the little horn as a mighty leader who opposes God and wreaks havoc against the saints. Daniel 7:9-12 Amazingly, we find no struggle, no prolonged battle, no hint of effort expended in the little horn's judgment. The Ancient of Days not only executes the horn, but his entire empire in one fell swoop. Daniel 7:13-14 As the sovereign, God chooses who will rule over the nations. He picks a Kingdom symbolized by a human being (the Son of man). There's no question that the one on the throne is superior to the human presented to him, a fact Jesus repeatedly affirmed (Mark 10:18; 13:32; Mat 20:23; John 5:19, 30; 7:16; 12:49; 14:28). Daniel 7:18, 21-22, 27 “The holy ones” (saints) probably refer to angelic beings, though it's hard to say. Still v 27 makes it clear that “the people of the holy ones” will receive dominion over the Kingdom under the whole heaven from the Most High. God is sovereign.The post Seeing God 2: Sovereignty first appeared on Living Hope.
Exodus 33:20-23 No man can see God and live. John 1:18 No man has seen God. We can know God through His creation (Romans 1:19-20), through Scripture (2 Timothy 3:16-17; Psalm 119), through His Son (John 1:18; Hebrews 1:1-2), through the holy spirit (1 Corinthians 2:10), through prayer Psalm 145:18), and through personal experience (Psalm 34:8). Psalm 27:7-8 We are made in the image of God, and He wants relationship. If we want Him, He already wants us. Psalm 42:1-2; 73:25-28 God, help us to desire You. Matthew 5: 6 Those who hunger and thirst will be filled. John 17:3 Eternal life, not just as an unending existence, but also as a relationship Isaiah 6:1-3 The repetition of “holy” three times emphasizes the supreme holiness of God and underscores the completeness and perfection of God's holiness. This is the complete antithesis of evil, sinfulness, and wickedness. 6:5 God's intense holiness exposed Isaiah's unholiness. 6:7 The only way to be rid of our sin is by God's grace and mercy. Ephesians 4:24 We received holy spirit. Deuteronomy 10:17 God of gods…awesome Deuteronomy 4:24 God is a consuming fire, a jealous God. Deuteronomy 4:31 God is compassionate. Deuteronomy 32:4 God is just and righteous. 1 John 1:5 God is light. John 4:8 God is love. Numbers 23:19 God is truth. 2 Chronicles 30:9 God is gracious. Psalm 7:11 God is a righteous judge; Psalm 47:7 God is king of all the earth; Psalm 77:13 God is holy. Isaiah 6:3; Revelation 4:8 God is holy, holy, holy. The post Holiness first appeared on Living Hope.
Light has always been an interest for humankind. We desire light so that we can see. But one day, we won’t need to search for light as God’s light will fill the whole world.The post God's Light Will Fill the World first appeared on Living Hope.
The Bereans were noble-minded because they searched the Scriptures daily to test the message Paul was preaching. Today, separated by so much time, our only sure bet to understand and practice authentic Christianity is to continually evaluate our beliefs and traditions in light of Scripture. Those who adopt this approach to Christian truth-seeking are Restorationists. Acts 17:10-12 When Paul visited Berea, he was amazed at how they responded to his message about Jesus. Rather than rejecting or accepting it outright, they searched the Scriptures daily to see if it was true. Psalm 1:1-3; Jeremiah 15:16 Reading the Bible daily is really good for you, especially your lifestyle. 2 Timothy 3:13-15; 1 John 4:1-3; Revelation 2:2 The Scriptures also help us to discern truth from error. Since we are separated from Christ by twenty centuries, thousands of miles, linguistic and cultural differences, it behooves us to maintain a healthy level of skepticism toward Christian teachers today. Matthew 7:21-23 Lastly, it's of paramount importance to avoid getting rejected by Jesus on the last day. Nothing could be worse than blithely thinking you are saved and finding out that you lived out your faith so badly that he says, “I never knew you”! Notable examples of Restorationists include Martin Luther, Thomas Campbell, and Leo Tolstoy. Each of them illustrates the practice of evaluating their received beliefs and practices in light of Scripture. The post Restorationists first appeared on Living Hope.
Restorationism is a movement within Christianity that seeks to restore authentic Christianity and live it out today. King Josiah serves as a premium example of someone who discovered his beliefs and practices diverged significantly from scripture. He initiated reforms to restore true worship. Should we be content with our received traditions and comfortable beliefs or courageously unleash the Bible on them? Deuteronomy 5:6-10 In the Ten Commandments, God told his people not to worship other gods or carved images. He told them that he desires exclusivity in their relationship. 2 Kings 21:3-7 Over time, God's people turned to idolatry. Manasseh devoted himself to worshipping these other gods and installing facilities for their worship in Yahweh's temple. 2 Kings 22:3-10 Manasseh's grandson, Josiah, began to clean out and repair the temple of God. In the process of restoring Yahweh's house, the high priest found the book of the law, which probably refers to the book of Deuteronomy. Deuteronomy 13:1-18 God explicitly and repeatedly forbade his people from worshipping other gods. In fact, he instituted the death penalty for those who attempted to persuade others to join them in worshipping idols. 2 Kings 22:11-20 After learning how far from the correct belief and practice the people had veered, Josiah tore his clothes and inquired what to do from Huldah, a prophetess of Yahweh. She told him that destruction was coming, but not in his lifetime. 2 Kings 23:4-15 Not content to rest on his laurels, Josiah initiated wide sweeping reforms throughout the land, including destroying the high places and cleaning out foreign worship elements from Yahweh's house. 2 Kings 23:25 The author of the book of Kings remembered Josiah for his efforts as one of the best kings of all time. The post Restorationism first appeared on Living Hope.
Vince and Mimi Finnegan celebrate 50 years of marriage by sharing how God blessed their marriage and the biblical principles they apply. Marriage is an example of Christ and the church, so the same principles are applicable. By the grace of God and His blessing have we had these wonderful years together. Ephesians 5:21-33. Marriage is an example for Christ and the church. Genesis 2:24; Malachi 2:14. 0ne life, companionship, and covenant Ephesians 5:22-25; 1 Corinthians 12:12-31. We are to understand, accept, and honor differences. Ephesians 4:1-3. Marriage and the church are interdependent relationship. 1 Peter 3:7. Heirs together of the grace of life. Ephesians 6:12. We are in a spiritual battle. Ephesians 4:26, 27, 31, 32. Deal with things quickly, and move on. Ephesians 4:29. Edify each other; do not tear down. Ephesians 5:26. Keep God and His Word central. Ephesians 5:1-2. Care for others. Malachi 3:10-11. Tithe. Colossians 3:18-19. Remain thankful. Philippians 3:13. Forget the past and move on. 1 Peter 3:7. Help each other to enter the Kingdom or hinder it. The post Marriage and the Church first appeared on Living Hope.
Although not a commonly used word today, “prudence” is an important virtue to cultivate in our lives. The prudent person thinks before acting, considers the consequences, anticipates potential needs, and prepares him or herself for what lies ahead. The result is managing one's affairs well. Genesis 41:33-46. Pharaoh selected Joseph not only because he interpreted his dream, but also because of his foresight to plan a course of action to maximize benefit and minimize suffering. Proverbs 6:6-11. As opposed to the lazy person who rolls over in the bed and seeks another comfortable position to prolong sleep, the ant illustrates prudence by preparing food in the summer and gathering in the time of harvest. Matthew 25:1-13. In the Parable of the Ten Virgins, Jesus teaches his disciples about the catastrophe that a lack of preparation can bring. The five foolish virgins ended up scrambling at the last minute and were locked out of the feast. Sometimes, it's not best to be prudent. Sometimes walking by faith requires spontaneity and improvisation. Even so, living prudently will best prepare you for the times when God calls you to step out of the norm and walk by the spirit. The post Prudence first appeared on Living Hope.
Patience is a Virtue. Wait on the LORD. Psalm 37:7a. “Be still before the LORD, and wait patiently for him…” Psalm 40:1. “I waited patiently for the LORD; he inclined to me and heard my cry.” Lamentations 3:26. “It is good that one should wait quietly for the salvation of the LORD.” Romans 12:12. “Rejoice in hope; be patient in affliction; persevere in prayer.” James 1:3. “For you know that when your faith is tested, your endurance has a chance to grow.” Waiting on God is a necessary discipline that helps us grow in wisdom and endurance. Galatians 5:22 NLT. “But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness” Patience is a fruit of the spirit. Impatience – the opposite – can be a work of the flesh with severe consequences. Hebrews 6:15. “Then Abraham waited patiently, and he received what God had promised.” Other men in Scripture who waited patiently on God: Noah, Joseph, David, and Jesus 1 Samuel 10:8; 13:7-14. God instructed Saul to wait for the prophet Samuel to offer the burnt offering. Saul was impatient and made the offering himself. Because of this, Saul lost his kingdom. When God is telling you to wait, just wait. The story of Saul demonstrates that when we rush ahead by our own devices, we may forfeit God's blessing and regret it for years to come. The only thing harder than waiting on God is wishing you had.The post Patience first appeared on Living Hope.
Diligence refers to a consistent, intentional, and careful effort to accomplish something, and therefore, it is multifaceted. Diligence is characterized by: Persistence—being determined to continue towards a goal despite difficulties, opposition, or setbacks Attentiveness—being thorough and meticulous in accomplishing a task Hard work—applying significant effort and time to achieve a goal Commitment—being dedicated to a task or goal long term and not giving up or diminishing one's resolve along the way Diligence is an inherent component in living with God's wisdom. Proverbs 12:24; 13:4; 21:5 Jesus was a diligent person in various aspects of his life. Mark 1:35. Jesus consistently devoted himself to prayer with his Father, God. John 4:34; 5:30. Jesus was focused on accomplishing God's will in his life. Jesus also worked hard to teach people about the Kingdom of God. Even when the going got tough, Jesus never backed down or changed his course, all the way unto death on the cross. Nehemiah was a leader who exemplified diligence in his oversite of the rebuilding of the wall of Jerusalem after the Israelite captivity in Babylon. Nehemiah 4:6-23 We are to be diligent in life like our Lord and Savior, especially with regard to our trust in God. 2 Peter 1:5-7 Hebrews 11:6 God rewards those who diligently seek Him. Let's be faithful followers of Jesus and seek God with diligence each day of our lives.The post Diligence first appeared on Living Hope.
God is merciful in His character. He supremely demonstrated His mercy in what His Son did for humanity on the cross. As a result, we should show mercy to others. Still, we need wisdom to know when to show mercy and when not to. Exo 34:6 God is merciful and gracious in His character. These attributes often occur together throughout the Old Testament. See 2 Chron 30:9; Neh 9:17, 31; Psalms 86:15; 103:8; 111:4; 112:4; 116:5; 145:8; Joel 2:13; Jon 4:2. Rom 5:8; Eph 2:3-5 The cross supremely demonstrates God's mercy through Christ's example. Luke 6:31-38; Mat 7:1-2 Jesus teaches us that we should show mercy to others rather than judgement. By the strictness with which we judge and condemn others, we will be judged as well. 1 Sam 2:12-17, 22-25, 28-35; 3:11-14 Showing mercy isn't always the right course of action. When Eli found out his sons were committing terrible acts, he confronted them but did not ensure they stopped their deplorable behavior. In this case, Eli's mercy resulted in catastrophe for his family and Israel. James 2:13 Mercy triumphs over judgment. Victor Hugo illustrated the redemptive power of mercy in his novel, Les Misérables, in the bishop's mercy shown to Jean Valjean. The post Mercy first appeared on Living Hope.
As demonstrated by how we cringe when we see someone disrespect another, God designed humans to crave and expect a certain amount of basic respect. As Christians we should live in a respectable way and show respect to others, even when they haven’t earned it. God calls us to be respectful. 1 Peter 2:17; Matthew 7:12 We all need respect. We need others to value us. 2 Samuel 10:1-5 A disrespectful act can devastate. When the king of Ammon insulted King David's emissaries, the result was a war with thousands of causalities. 1 Samuel 24:1-22 What you do affects whether others will respect you. Saul gave in to jealousy and paranoia, while David showed respect which resulted in him receiving respect. Although hard at times, showing respect is an important part of your Christian walk with God. The Bible calls you to respect the elderly (Lev 19:32), governing authorities (Rom 13:7), your parents (Ex 20:12), your spouse (Eph 5:33), church leaders (1 Thes 5:12), and even critics of Christianity (1 Pet 3:15-16). Acts 5:33-39 If you are well respected, you may have opportunities to influence others for good. Gamaliel is a prime example of someone using his standing to advocate for good.The post Respect first appeared on Living Hope.
Matthew 18:7 Skandalon – the trigger of a trap on which the bait is placed, wand which, when touched by the animal, springs and causes it to close causing entrapment. Revelation 2:14 The Moabite women sexually seduced the men of Israel. Matthew 18:8 “Hand” – what you do; “foot” – where you go; and “eye” – what you look at James 1:14 Self-awareness: Individuals are encouraged to be aware of their own desires and the potential they have to lead to sin. Responsibility: The passage emphasizes personal responsibility in resisting temptation. Moral Vigilance: By recognizing the progression from desire to sin and then to death, believers are warned to be vigilant and proactive in preventing sin from taking root and growing. 2 Corinthians 10:3-5 Our weapons in this warfare have divine power. Philippians 4:6-9 Control triggers by resisting with prayer and God's Word. Hebrews 4:12; Psalm 19:7-11 God's words are much more effective than positive confession or affirmations. They are powerful and will overcome all temptations.The post Triggers to Overcome first appeared on Living Hope.
The post Delusional Thinking Patterns first appeared on Living Hope.
Depression is on the rise, especially in the youth of the USA. What is going on? And what can we do about it? In The Coddling of the American Mind, the authors identify three “common cognitive distortions” and the solution to all three is found in the Scriptures. Mental Filtering: Focusing exclusively on the negative details and rejecting positive experiences, insisting they don’t count. Magnification/Minimization: Exaggerating the importance of negative events or minimizing the importance of positive events. Mind Reading: Assuming that others are thinking negatively about you without any real evidence. Psalm 77:1-15 We can overcome mental filtering and magnification/minimization by remembering the goodness of God. 1 Corinthians 2:11 We can overcome mind reading by recognizing that we don’t know what others are thinking. 2 Corinthians 10:5 We can identify, analyze, and deal with all the thoughts we have. 1 Thessalonians 5:19-21 We are to test everything and hold onto the good. 1 Kings 19:1-8 Even great prophets, like Elijah, experienced depressing thinking patterns. Sometimes, we just need to take care of ourselves. We can all tend our mental gardens. When we view our minds as a garden, we can weed (identify and cast away negative thoughts), remove pests (identify the sources behind the negative thinking patterns), water (put on Scripture), add fertilizer (take care of ourselves more holistically with exercise, etc.), and allow God to transform us as He promises to. Finally, there is a time to be sad and process our emotions. But no matter what, something greater is coming. You are equipped for this challenge. You can tend the garden of your mind. You can provide an environment conducive to the growth and powerful transformation that God desires for your life! The post Depressing Thinking Patterns first appeared on Living Hope.
To maintain sanctified thinking, we must control anxious thinking patterns. Catastrophizing, negative projecting about the future and overgeneralization come against the joy and peace that is ours in Christ. Numbers 13:23-14:1 – Catastrophizing (predicting that things will turn out badly) and overgeneralization destroy sanctified thinking. Numbers 14:2-22 Ten times they lost control. By the Red Sea: Exodus 14:11-12 Desert of Sin: Exodus 16:2-3 At Rephidim: Exodus 17:3 Romans 8:15 We are not the slaves of fear; we are the sons of God. 1 Peter 5:5-9; 2 Timothy 1:7 Give your anxiety to God; claim what is yours in Christ. John 14:27; 15:10 Matthew 6:34; Hebrews 3:7-12, 15; 4:7 Stop negative predictions; live one day at a time. Psalm 62:5-8 Have godly self-talk. Philippians 4:4-9 Stop overgeneralization; pray and focus.The post Anxious Thinking Patterns first appeared on Living Hope.
This teaching is relevant for us today. Although the underlying elemental principles of our day manifest differently, they nonetheless enslave us the same. Cultural currents like hyper-individualism, careerism, aestheticism, consumerism, technological optimism, inclusivism, polarization, and coercion are always pushing and pulling us along. Let us instead imitate our Father as dear children, looking to the teaching and example of His Son, Christ Jesus. Galatians 4:1-3 Before Christ, we were enslaved to the elemental principles of the world—powers behind the way the world works. Galatians 4:3-5 Because of Christ, there's been a fundamental change in how people relate to both God and the world. God has adopted us into His family. Galatians 4:6-7 God's spirit inspires us to cry out, “Abba! Father!” This way of addressing God comes straight from Jesus's private prayer life. (See Mark 14:36.) Galatians 4:4-11 God has redeemed us from slavery, set us free, and adopted us, making us heirs of a mighty inheritance. As His children, we address Him as “Abba Father”. In such a state, how could we go back to slavery? How could we return to the old way of relating to God and the world?The post Adopted first appeared on Living Hope.
Throughout history, God has chosen individuals that no one would expect. But nonetheless, that is who God wanted. Likewise, God decided in advance that he would choose all those who put their faith in Christ. Being chosen by God means that God wants YOU! But to be chosen by God requires that you respond to his invitation in the good news of Christ. God’s chosen ones are those who choose God. God desires for everyone to be saved. John 3:16-18; 1 Timothy 2:3-4; 2 Peter 3:9 Revelation 22:17 The invitation is for all who “want” to drink the water of life. Colossians 3:12-13 Being “chosen” means that God wants YOU! You are special to God. God has a plan and a purpose for His chosen ones. But what does it really mean to be “chosen” by God? And why are some people said to be “chosen” and others are not? 2 Thessalonians 2:13 1 Peter 1:1-2 Being chosen means that you made a choice! God's “chosen” are those who chose God. Matthew 22:1-14 Being “chosen” is conditioned upon our response (i.e. choice). So, let's help others choose God in their lives and become one of God's CHOSEN ONES!The post Chosen first appeared on Living Hope.