Podcasts about yogamaya

Emily Hyland's debut poetry collection, Divorced Business Partners, is forthcoming with Howling Bird Press in October 2024. Hyland's poetry has appeared in The Brooklyn Review, Frontier Poetry, and The Hollins Critic, among others. She earned her MFA in poetry and her MA in English education from Brooklyn College. Her cookbook, Emily: The Cookbook, was published by Ballantine Books, an imprint of Random House, in 2018. Hyland is the eponymous co-founder of the international restaurant groups Pizza Loves Emily + Emmy Squared Pizza. Emily lives in Santa Fe, New Mexico where she writes and teaches yoga. Emily earned her 200 hour certification at Yogamaya in 2012 along with 75 hours of advanced training in therapeutics and has since studied Yin with Corina Benner through Wake Up Yoga in Philadelphia.Emily has taught and mentored at an array of NYC studios over the past decade; most notably, she was a founding team member at Love is Juniper in Prospect Heights where she helped develop and lead teacher training. Emily is a partner at YogaSource in SantaFe. There, she endeavors to infuse her classroom with warmth and positivity. Her teaching centers around encouraging students to tune into nuanced expressions of proprioception in order to develop ongoing, active dialogue with the body. Listening in Columbus, Oh? Care about where your food comes from? Head to ⁠⁠⁠⁠⁠⁠yellowbirdfs.com⁠⁠⁠⁠⁠⁠ to start your order for farm fresh food, and enter NOPROOF30 for 30% off your cart. ⁠⁠⁠⁠⁠⁠Founded in 2016, the mission of ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Ben's Friends ⁠⁠⁠⁠⁠⁠⁠⁠is to offer hope, fellowship, and a path forward to anyone who struggles with substance abuse or addiction. By coming together, starting a dialogue, and acknowledging that substance abuse cannot be overcome by isolation and willpower alone, Ben's Friends hopes to write a new chapter in the lives of food and beverage professionals across the country.

In this enlightening episode, we delve into one of the most profound moments in the Bhagavad Gita—Krishna's revelation of His cosmic form to Arjuna. We explore the deep spiritual significance of this divine vision, where Krishna reveals His boundless, all-encompassing nature through Yogamaya, leaving Arjuna in awe. Discover how this sacred moment reflects the ultimate message of devotion, humility, and divine grace. Learn why this vision transcends intellectual effort and can only be attained through unflinching devotion and surrender. Whether you're a seeker of spiritual wisdom or someone looking to deepen your understanding of the Gita, this episode is a must-listen. We discuss the essential lessons from Chapter 11, including Krishna's promise of divine grace to those who act selflessly, with love, and without attachment. This episode will leave you inspired to embrace devotion and humility in your spiritual journey.

“My dear father, I am very respectfully and humbly inquiring. What is this arrangement? Why you are busy in making some sacrificial ceremony, what is the reason, and what is the result? For whose benefit is it and by what means will it be accomplished?” (Shrimad Bhagavatam, 10.24.3)

Dec 5, 2000 Germany Continued from Part 1

Dec 5, 2000 Germany To be continued in Part 2 Note: Lecture starts Abruptly

En honor al advenimiento de Srimati Sita Thakurani. Santa Vaishnava, considerada YogaMaya y consorte de SadaSiva Advaita Acarya --- Send in a voice message: https://podcasters.spotify.com/pod/show/nectardelbg/message

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• El Legado de Sri Rupa• ¿Es Raganuga Sinónimo de Rupanuga?• Explicación de Acintya-bheda-abheda-tattva• Yogamaya y Bhakti Devi• La Posibilidad de Rama-bhakti en Gaura-lila 9-8-22

Who were those 7 sons of Devki and Vasudev killed by Kans, the king of Mathura before the birth of Krishna? In the book Sri Hari-vamsa (2nd chapter of the Visnu-parva) it is written that Hamsa, Suvikrama, Kratha, Damana, Ripu-mardana and Krodha-hanta, who are known as the sad-garbha (six unborn children), are the sons of the demon Kalanemi. They performed intense austerities to worship the universal grandsire Brahma, unbeknown to their own grandfather Hiranyakasipu. Brahma, being satisfied with their extreme penances, granted them the boon of protection from death according to their prayers. Later, when Hiranyakasipu heard about this incident, he became enraged and said, “You have worshipped Brahma without letting me know, thus I have no affection for impudent people such as you. Your father himself will kill all of you. In your next life all six of you will take birth in the womb of Devaki and your father Kalanemi will be born as Kamsa. That very Kamsa will be your murderer.” Due to this curse of Hiranyakasipu they took birth in the womb of Devaki and were killed by Kamsa, the incarnation of Kalanemi. Prior to this, they were well known by the names Smara etc. and were the sons of Marici Muni. They laughed after seeing the universal grandsire Brahma running after his own daughter. Due to this offence of looking down on a great personality, they had to take birth as demons. In the Srimad Bhagavata (10.85.47-57) it is mentioned that due to the prayer of Mother Devaki, Sri Rama and Sri Krsna brought back her six dead sons from Sri Baliraja's Sutala-puri: marice sat putra urnayam prathame'ntare devah kam jahasur viksya sutam yabhitum udyatam tenasurim agan yonim adhunavadya-karmana hiranyakasipor jata nitas te yoga-mayaya devakya udare jata rajan kamsa-vihimsitah sa tan socaty atmajan svams ta ime'dhyasate'ntike itah etan pranesyamah matri soka apanuttaye tatah sapat vinirmuktah lokam yasyanti vijjvarah smarah udgithah parisvangah patangah ksudrabhrt ghrni sadime mat prasadena punah yasyanti sat gatim This means that after going to Sutala-puri Sri Krsna told Bali, the king of the Daityas, “O lord of the Daityas, during the manvantara of Svayambhuva, six demigod-like sons were born in the womb of Urna-devi, the wife of Maharsi Marici. Seeing Brahma running after his own daughter (namely Sarasvati) they mocked him. As a result of this sin – hiranyakasipu saksat kalanemi-ksetre – they took demoniac births as the sons of Kalanemi who was the son of Hiranyakasipu. Again from there they were forced to take birth in the womb of Devaki through Yogamaya and killed by Kamsa. Mother Devaki is mourning for them, considering them to be her own sons. Presently they are residing in your abode. To alleviate her maternal sorrow I will take them away from this place to meet their mother. Finally, they will go back to the planets of the demigods having been freed from their curse and from lamentation. These six sons of Marici namely Smara, Udgitha, Parisvanga, Patanga, Ksudrabhrta and Ghrni will eventually attain the Supreme Abode by My mercy.” The seventh child of Devaki and Vasudeva was Balram, who was the incarnation of Sheshnag. Vasudeva prayed hard to Lord Vishnu to save this child. Then, by the power of Lord Vishnu's Yoga Maya, the child was secretly transformed into the womb of Rohini, another wife of Vasudeva (she lived in Vrindavan), while everyone thought that she had lost that child due to miscarriage. Soon Rohini gave birth to the child and it was grown in the village of Vrindavan.

Haripada Prabhu legge "Passatempo di Hanuman e Arjuna" + Prayer to Yogamaya by Swami Paramadvaiti + Astronomia Vedica 03 + Kappa Radio: Risparmio in Cucina ALOAP 19

Haripada Prabhu legge "Passatempo di Hanuman e Arjuna" + Prayer to Yogamaya by Swami Paramadvaiti + Astronomia Vedica 03 + Kappa Radio: Risparmio in Cucina ALOAP 19 --- Send in a voice message: https://anchor.fm/radiovrinda/message Support this podcast: https://anchor.fm/radiovrinda/support

Haripada Prabhu legge "Passatempo di Hanuman e Arjuna" + Prayer to Yogamaya by Swami Paramadvaiti + Astronomia Vedica 03 + Kappa Radio: Risparmio in Cucina ALOAP 19 --- Send in a voice message: https://anchor.fm/radiovrinda/message Support this podcast: https://anchor.fm/radiovrinda/support

Haripada Prabhu legge "Passatempo di Hanuman e Arjuna"+ Prayer to Yogamaya by Swami Paramadvaiti+ Astronomia Vedica 03+ Kappa Radio:Risparmio in Cucina ALOAP 19 --- Send in a voice message: https://anchor.fm/radiovrinda/message Support this podcast: https://anchor.fm/radiovrinda/support

Prayer to Yogamaya by Swami Paramadvaiti + Anima Verde a cura di Shyamananda "Moon Milk cos'è e come preparare + vegetarianism_and_early_christianity_italian_paramadvaiti_swami + Krishna Caitanya 03 trasmesso ieri ma oggi in versione HD + Kappa Radio: io sono Nadia stagione 2 puntata 3 + Passeggiando con Fabio 4, con Fabio Cancilleri

Prayer to Yogamaya by Swami Paramadvaiti + Anima Verde a cura di Shyamananda "Moon Milk cos'è e come preparare + vegetarianism_and_early_christianity_italian_paramadvaiti_swami + Krishna Caitanya 03 trasmesso ieri ma oggi in versione HD + Kappa Radio: io sono Nadia stagione 2 puntata 3 + Passeggiando con Fabio 4, con Fabio Cancilleri --- Send in a voice message: https://anchor.fm/radiovrinda/message Support this podcast: https://anchor.fm/radiovrinda/support

Prayer to Yogamaya by Swami Paramadvaiti + Anima Verde a cura di Shyamananda "Moon Milk cos'è e come preparare + vegetarianism_and_early_christianity_italian_paramadvaiti_swami + Krishna Caitanya 03 trasmesso ieri ma oggi in versione HD + Kappa Radio: io sono Nadia stagione 2 puntata 3 + Passeggiando con Fabio 4, con Fabio Cancilleri --- Send in a voice message: https://anchor.fm/radiovrinda/message Support this podcast: https://anchor.fm/radiovrinda/support

Prayer to Yogamaya by Swami Paramadvaiti+ Anima Verde a cura di Shyamananda "Moon Milk cos'è e come preparare+ vegetarianism_and_early_christianity_italian_paramadvaiti_swami+ Krishna Caitanya 03 trasmesso ieri ma oggi in versione HD+ Kappa Radio:io sono Nadia stagione 2 puntata 3 + Passeggiando con Fabio 4, con Fabio Cancilleri --- Send in a voice message: https://anchor.fm/radiovrinda/message Support this podcast: https://anchor.fm/radiovrinda/support

Archana-siddhi dasi is interviewing devotees about their sadhaka journeys with a backdrop of Joseph Campbell's stages of a hero's journey. Looking at our spiritual quest through the eyes of a hero's journey helps us embrace both the beauty and messiness we encounter on the way. Cultivating this vision helps the spiritual practitioners to accept everything that happens in their lives as favorable to obtaining their ultimate goals in bhakti. The interviews are also a way to help connect our international sanga.

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Questions:1minThe Bhagavad-Gita says that acts done without sraddha will not bear fruit. How can this statement be understood in relation to the concept of ajnata sukrti?8minIf bhakti can be engaged in without faith, what does it mean that faith is the beginning of bhakti?13minIt is said that Sri Krishna is so beautiful that his devotees feel ashamed of their glorifications once they meet him for the first time because the glorifications did not do justice. However, when Krishna appears on earth, some people don't like him even when they see him. How is that possible?18minI heard that the Banke Bihari deity in Vrindavan is a combined form of Radha and Krishna. Do you have any thoughts on this you would like to share?25min Is it Yogamaya that takes Mahaprabhu into Krishna-lila and back out in Gaura-lila?28minIt is said that when we go to the spiritual world, we will have no memories of the material world. How is it then that Gopa Kumara could go back to the material world after attaining perfection and remember his life story?34minIt is said that the monkeys that Sri Krishna fed butter in his Damodara-lila were associates of Lord Ramacandra. It is also said that Krishna would feed crows in the same pastime. Do you know who those crows might be?36minDoes Sri Narasimhadeva have the face of a lion in Vaikuntha?41minSometimes it's said that among the guna-avataras only Lord Vishnu is suddha-sattva, and in other places, Lord Shiva is also considered suddha-sattva. Can you explain this?44minHave you had the darsana of Guruvayurappan?46minDo you have a suggested order of reading your books?49minIn the story of Puranjana in the Srimad Bhagavatam, there is a narration of Sri Krishna asking the jiva if the jiva remembers him and why it left him. This is used to support the idea that we used to be with Krishna. Can you comment on this?

Taking birth in Krishna Lila and Yogamaya's role in enhancing the love between Krishna and his devotees.

Yogamaya arranged nava-Vrindavan to soothe Krishna's feelings of separation.

-7th chapter: verses 25, 26, 27, 28-The lecture was given by Swami Tattwamayananda on March 26, 2021.-25th verse: “The Absolute Reality is unmanifest, eternal, changeless, birthless, deathless and non-dual. For people who have not reached the highest state of spiritual evolution, the true nature of this Absolute Reality remains concealed due to the Avarana and Vikshepa shakti of Yogamaya.”-Maya is non-awareness of the fact that everything in this world is subject to change. This maya veils the light of truth (Prakasha) and projects something false. What we may know intellectually, maya makes us forget at the emotional level.-We experience Maya in our daily life, when we excessively worry, delude ourselves into thinking about the permanence of situations that are inherently impermanent. For example, a person who has lost his job may worry that he will be permanently jobless.-If we are aware of a traffic jam ahead, then the traffic jam doesn’t bother us as much. Similarly, once we become aware of maya, we develop spiritual common sense, and are not bothered by it.-26th verse: “Arjuna – I know the past, present and future of everyone, everything. But no one knows Me.”-We see only one dimension of time. We worry about the past and future. We forget that in the past things were different, and they will be different in the future. Those stuck in time do not know the Lord, as he is beyond time.-In the Bhagavata Purana, Lord Krishna is depicted as always smiling. This is because He could see the triple dimensions of time. He knew that situations would change. The ability to see triple dimensions of time gives one the ability to think, talk and act with wisdom.-Ayurveda defines perfect health as: “sama dosha sama agnischa sama dhatu mala kriyaaha| Prasanna atma indriya manaha swastha iti abhidheeyate”. It means that we are in perfect health when we are physically, mentally, spiritually and emotionally healthy. And we are mentally healthy when we accept the changeable nature of all empirical phenomena.-Per Shankaracharya, when we take to spiritual practices and completely surrender to the transcendental, divine reality, we become instruments in the hands of a higher power that is beyond time. The dividing line between past, present and future is only imaginary. We can transcend the time trap by looking upon the past, present and future with detachment.-Vibhuti pada in Patanjali Yoga Sutra mentions that when one practices meditations, prayers, yamas and niyamas – one can develop the ability to see far into the future.-27th verse: “This mental trap of polar opposites – such as raga and dvesha, pain and pleasure, profit and loss – they create maya. They express themselves in the form of desire. Because of this, people fall into delusion.”-28th verse: “Those who have done virtuous deeds, who undertake spiritual practices such as karma yoga, prayers, meditation – for them this mental trap of pairs of opposites, will end. They will be free from raga and dvesha. They attain chitta shuddhi and they worship Me.”-We are not able to do what we want to do because of a mental trap. This mental trap is created by our samskaras, which are the result of our past actions. They propel us to act in a certain way, and we feel imprisoned.-These samskaras can be neutralized by developing a storehouse of positive samskaras, with spiritual practices. As the past samskaras weaken, we feel less conflict in what we want to do.-Total surrender to God is one way to weaken past samskaras. When we open our heart and place everything at the feet of God, we become spiritually refined and feel a weight lifted from our shoulders. The intensity of surrender determines how fast we progress.-If a glass is half full of water and we pour milk in it, it will only have 50% milk. However, if we empty the glass and then pour milk, it will have 100% milk. Similarly, when we empty our mind, all negative samskaras are emptied. The mind can then be filled with the pure milk of God’s grace.

-7th chapter: verses 21, 22, 23, 24-The lecture was given by Swami Tattwamayananda on March 12, 2021.-21st verse: “In whatsoever form a devotee seeks to worship God with unwavering shraddha, that shraddha is enough for him to reach his goal.”-Shraddha is the highest qualification needed to reach our spiritual goal. Shraddha refers to a sense of sincerity, integrity and purity. It is the language of the heart.-Vedanta doesn’t say that there is only one concept of God. It is the devotee’s heart that matters. Any good human being, such as one who follows the four noble truths and the noble eightfold path prescribed by Buddha – and who is endowed with shraddha, can realize the supreme truth.-In the Parable of the Sower, the seeds fall on fertile ground as well as rocky surfaces and thorny bushes. The results depend on the quality of the soil where the seeds fall. Shraddha is like fertile soil. A person with shraddha surrenders to God and eventually connects with the highest spiritual reality.-22nd verse: “Endowed with that kind of shraddha, he worships his deity and his desires are fulfilled. To whomever he worships, all that worship comes to Me, and all the results are granted by Me. I am the one Absolute Reality behind all gods and goddesses.”-164th sukta of the first mandala of Rigveda Samhita says: “Reality is one; sages call it by various names.”. The full mantra is: इन्द्रं॑ मि॒त्रं वरु॑णम॒ग्निमा॑हु॒रथॊ॑ दि॒व्यः स सु॑प॒र्णॊ ग॒रुत्मा॑न् । ऎकं॒ सद्विप्रा॑ बहु॒धा व॑दन्त्य॒ग्निं य॒मं मा॑त॒रिश्वा॑नमाहुः ॥-The different hymns in Rigveda begin with polytheistic ideas, but end with monotheistic conclusions. In Rigveda, there is an evolution of Hindu godhead from Pantheism (God is equated with the external world) to Panentheism (God is the spirit within the external world) to Polytheism (God is the divine power regulating nature) to monotheism (there is only one God) to monism (non-duality).-As we evolve, our understanding of the Divine Reality becomes clearer. At the highest experience level, we find that the same Absolute Reality is within all of us, it is all pervading - and it is impersonal, transcendental, indescribable and non-definable.-Shraddha is spiritual wealth that involves effort and evolves from lifecycle to lifecycle. In the 41st and 42nd verses of the sixth Chapter of Gita, Lord Krishna explains how spiritual wealth evolves across lifecycles. A spiritual aspirant, who has unfulfilled desires, will be born in a pure and prosperous family, where his parents are spiritually oriented, and where his unfulfilled desires can be fulfilled. A highly evolved seeker will be born in a family that has a tradition of producing great spiritual aspirants.-23rd verse: “Those who worship to fulfill desires are men of little understanding. They worship different deities and reach the goal accordingly. They do not seek the highest knowledge and do not develop an attitude of total surrender to God.”-24th verse: “My true swarupa is Avyaktam – it is universal, impersonal, transcendental, unmanifest, cosmic, birthless and deathless. Not understanding this true state of Mine, one brings it down based on his own spiritual evolution.”-Avyaktam means abstract, subtle, unmanifest – that cannot be empirically understood.-Per Shankaracharya, this Absolute Reality is universal, infinite, cosmic, non-dual. But because people have not reached the highest state of evolution, they do not understand its cosmic dimension – they understand the Absolute only in terms of the relative. The cosmic dimension remains concealed to them due to the Avarana and Vikshepa shakti of Yogamaya.-When we think of a great spiritual teacher, such as Lord Krishna or Sri Ramakrishna, we should think of their universal, transcendental dimension that is not limited by time, space and causation.-When we feel inner contentment and joy during spiritual practices, it is a definite sign that we are on the right path.-For the one, who has reached the highest state, his whole life becomes spiritualized. Every thought becomes a meditation, every word becomes a mantra, every action becomes an act of worship, every travel becomes a pilgrimage, every movement becomes a circumambulation around the deity, and the whole life becomes an offering to God.

How yogamaya illusions even devotees to create relishable lilas; Lord Gaurachandra's mischievous pastimes with Saci mata.

A pastime where even yogamaya became bewildered!

How Yogamaya arranges everything for the pleasure of Krishna and his devotees.

To facilitate the gopis' desire to be with Krishna, Yogamaya created doubles of the gopis to stay with their husbands.

Let's try to understand why Yogamaya does what she does.

We are controlled by Yoga maya or Maha maya, depending on our consciousness and activities. Krishna conscious activities look beautiful under the yoga-maya potency, and they seem boring when wea re under the maha maya potency.

Reading about Yoga-maya from Srimad Bhagavatam, Canto 10.

Yogamaya creates whatever illusion that is required to attract devotees to krishna, and it also creates illusion to bewilder and keep non-devotees away from Krishna. This class was given by HG Mahatma das on December 11, 2020 from Alachua, Florida.

On the Janmashtami day why don't we worship Yogamaya also? She is also supposed to have manifested same day. We explore this in the short excerpt above. Please support this channel by pressing the subscribe button or the bell and support Chinmaya Mission Mumbai projects taken up by Swami Swatmananda, through generous donations. Contribution by Indians in INR can be made online using this link: https://www.payumoney.com/events/#/buyTickets/Gurudakshina For Foreign contributions please send a mail to sswatmananda@gmail.com

Recorded 20 06 2020

Recorded 20 06 2020

Lord Krishna rolls out one of His plan to prepare for His descent. Firstly, He calls for His principal potency, Yogamaya, to assist Him in a key transfer of a child. This reading is a super condensed version from the original book, "Krishna" or "Krsna" by His Divine Grace A.C Bhaktivedanta Swami Srila Prabhupada, Founder - Acharya of ISKCON. The length of each episode is about 2-3 mins only. This pastime is from Chapter 2, Prayers by the Demigods for Lord Krishna in the Womb. Image: BBT

Recorded 14 05 2020

Recorded 14 05 2020

Kovo 27 dieną visose muzikos klausymosi platformose pasirodė pirmasis solinis kompozitorės, dainų autorės ir atlikėjos Eglės Sirvydytės albumas „Oh My Beloved“. Eglę anksčiau žinojome kaip elektroninių eksperimentų grupės MMPSUF dalyvę, alternatyvios muzikos kolektyvo „Kurak“ narę, taip pat ji kuria muziką spektakliams, bendradarbiauja su kino kūrėjais, dalyvauja tarptautiniuose tarpdisciplininiuose meno projektuose. Dabar ji, įkvėpta savo dvasinių patirčių, mokytojų keičia kūrybinį vardą į Purnamasi Yogamaya ir pradeda visiškai naują muzikinį etapą. Visos albumo, o taip pat naujojo vardo gimimo aplinkybės – iš pačios kūrėjos lūpų laidoje „Pakartot“. Ved. Razauskas Domantas.

KRSNA Book 1-40 --- Support this podcast: https://anchor.fm/dhruva-maharaja-dasa/support

The following is the second part of a two part seminar on the Śikṣāṣṭakam given by Śrīla Dhanurdhara Swami on April 29, 2018, at Yogamaya in New York City. The Śikṣāṣṭakam – The Eight Essential Teachings of Śrī Caitanya – Part 2 Sunday, April 29, 2018 Although Śrī Caitanya was a great scholar he only...

The following is the first part of a two part seminar on the Śikṣāṣṭakam given by Śrīla Dhanurdhara Swami on April 1, 2018, at Yogamaya in New York City. The Śikṣāṣṭakam – The Eight Essential Teachings of Śrī Caitanya – Part 1 Sunday, April 1, 2018 Although Śrī Caitanya was a great scholar he only...

Gaura Vani - Jaya Radhe Shyam (guitar) 11.16.17 at Yogamaya by Concrete Jungle Kirtan

Gaura Vani - Krsna Kesava (guitar) 11.16.17 at Yogamaya NYC by Concrete Jungle Kirtan

Gaura Vani - He Gopal 11.16.17 at Yogamaya NYC by Concrete Jungle Kirtan

Acyuta Gopi 11.16.17 at Yogamaya NYC by Concrete Jungle Kirtan

GauraVani - Panca Tattva - 3.10.17 - Yogamaya NYC by Concrete Jungle Kirtan

GauraVani & As Kindred Spirits - Siksastakam - 3.10.17 - Yogamaya NYC by Concrete Jungle Kirtan

Acyuta Gopi 3.10.17 Yogamaya NYC by Concrete Jungle Kirtan

GauraVani & As Kindred Spirits 3.10.17 Yogamaya NYC by Concrete Jungle Kirtan

Srimati Yogamaya Thakurani is a prominent saint who lived during the late 19th and early 20th century. The wife of the great saint Vijay Krishna Goswamii, she is remembered as being a bhakta of the Lord who preached the path of Bhakti. The story of Srimati Yogamaya Thakurani is taken from the book “The Saints of Bengal” by author O.B.L. Kapoor. It is our hope that her life and teachings can be a guide for your daily life. Enjoy.

Srimati Yogamaya Thakurani is a prominent saint who lived during the late 19th and early 20th century. The wife of the great saint Vijay Krishna Goswamii, she is remembered as being a bhakta of the Lord who preached the path of Bhakti. The story of Srimati Yogamaya Thakurani is taken from the book “The Saints of Bengal” by author O.B.L. Kapoor. It is our hope that her life and teachings can be a guide for your daily life. Enjoy.

Lecture by Swami B.V. Tripurari on July 15th, 2012 - Q&A: Radharani and Yogamaya.

Lecture by Swami B.V. Tripurari on July 15th, 2012 - Q&A: Radharani and Yogamaya.

Spüre die Einheit mit Gott - Bhagavad Gita VII 25. Gott, das Ungeborene, das Unvergängliche, umhuellt von der Yogamaya. Lesung und Kommentar von Sukadev Bretz, Gründer und Leiter von Yoga Vidya. http://www.yoga-vidya.de

Contemporary Talk by Swami B.V. Tripurari on September 6th, 2002 - Yogamaya, part 2.

Contemporary Talk by Swami B.V. Tripurari on September 6th, 2002 - Yogamaya, part 1.

Contemporary Talk by Swami B.V. Tripurari on September 6th, 2002 - Yogamaya, part 2.

Contemporary Talk by Swami B.V. Tripurari on September 6th, 2002 - Yogamaya, part 1.

Contemporary Talk by Swami B.V. Tripurari on September 6th, 2002 - Yogamaya, part 2.

Contemporary Talk by Swami B.V. Tripurari on September 6th, 2002 - Yogamaya, part 1.