Podcasts about Santa Fe

On episode 451 of The Nurse Keith Show nursing and healthcare career podcast, Keith interviews Erica Dorn, APRN, a nurse practitioner, entrepreneur, and owner of The NP Charting School. Ms. Dorn teaches charting and time management hacks to help NPs avoid burnout and experience greater job satisfaction. In the course of their conversation, Keith and Erica discuss how the 15-minute visit and the demands of charting cause a lack of work-life balance and nurse practitioner burnout. Many APRNs stay late at work or bring charts home to catch up on documentation, and using smart phrases, practicing problem-focused chart notes, and other hacks can significantly reduce the charting burden. Erica D the NP is a family nurse practitioner and nurse practitioner charting coach. After overcoming burnout herself, Erica created The Burned-out Nurse Practitioner to help overwhelmed NPs create a better work-life balance and overcome burnout. Through this work, Erica realized that charting was the #1 cause of nurse practitioner burnout. So Erica created The Nurse Practitioner Charting School to be the one stop for all documentation resources created specifically for nurse practitioners. She now helps nurse practitioners improve their charting so they can STOP charting at home, create a better work-life balance, and overcome burnout. Connect with Erica Dorn: NP Charting School Facebook Instagram ----------- Nurse Keith is a holistic career coach for nurses, professional podcaster, published author, award-winning blogger, inspiring keynote speaker, and successful nurse entrepreneur. Connect with Nurse Keith at NurseKeith.com, and on Twitter, Facebook, LinkedIn, and Instagram. Nurse Keith lives in beautiful Santa Fe, New Mexico with his lovely fiancée, Shada McKenzie, a highly gifted traditional astrologer and reader of the tarot. You can find Shada at The Circle and the Dot. The Nurse Keith Show is a proud member of The Health Podcast Network, one of the largest and fastest-growing collections of authoritative, high-quality podcasts taking on the tough topics in health and care with empathy, expertise, and a commitment to excellence. The podcast is adroitly produced by Rob Johnston of 520R Podcasting, and Mark Capispisan is our stalwart social media ringmaster and newsletter wrangler.

This week's finale episode is Sense of Direction, part 5 of our series Satellite Sisters Uncommon Senses. Special thank you to Melissa Ferrick for giving us special permission to use her song Welcome To My Life which was our closing song in the very early days of Satellite Sisters on ABC Radio. For more information about Satellite Sisters in 2024, go to our blog here: https://satellitesisters.com/a-note-from-your-satellite-sisters/ The first episode Sense of Connection is here. The second episode Sense of Self is here. The third episode Sense of Humor is here. The fourth episode Sense of Adventure is here. Thank you to this week's sponsors and to listeners who use these special urls and codes: Brit Box https://britbox.com Use code sisters at checkout Jenni Kayne https://jennikayne.com Use code sisters at checkout Prose https://prose.com/sisters Calm https://calm.com/satellite Thank you to MEA, the world's first online wisdom school, for their support of the Satellite Sisters Big Fun Weekend. Read more about the MEA Workshops on the Satellite Sisters blog here. MEA has 5-day Workshops in Santa Fe, New Mexico and Baja, Mexico MEA 2024 Baja Workshop Highlights View all Baja, Mexico and Santa Fe, New Mexico workshop MEA Online Workshops Satellite Sisters get 20% off all MEA Online workshops with discount code: SISTERS. Click here to view all online workshops and enter the discount code at checkout. Satellite Sisters links: All new Satellite Sisters Shop is open with all new merch. https://satellite-sisters-shop-5893.myshopify.com/ Go to the Satellite Sisters website here: https://satellitesisters.com On the website, subscribe to Pep Talk, the Satellite Sisters Newsletter. Email us at hello@satellitesisters.com Subscribe to the Satellite Sisters YouTube Channel here: https://www.youtube.com/channel/UCVkl... JOIN OUR COMMUNITY: -  Facebook Page: https://www.facebook.com/SatelliteSis... Facebook Group: https://www.facebook.com/groups/satel... Instagram: https://www.instagram.com/satsisters/ Threads: https://www.threads.net/@satsisters Email: hello@satellitesisters.com Lian Dolan on Instagram @liandolan: https://www.instagram.com/liandolan/ Liz Dolan on Instagram @satellitesisterliz: https://www.instagram.com/satellitesi... Julie Dolan on @Instagram @julieoldesister https://www.instagram.com/julieoldestsister/ Learn more about your ad choices. Visit megaphone.fm/adchoices

Link to original articleWelcome to The Nonlinear Library, where we use Text-to-Speech software to convert the best writing from the Rationalist and EA communities into audio. This is: Complex systems research as a field (and its relevance to AI Alignment), published by Nora Ammann on December 2, 2023 on LessWrong. I have this high prior that complex-systems type thinking is usually a trap. I've had a few conversations about this, but still feel kind of confused, and it seems good to have a better written record of mine and your thoughts here. At a high level, here are some thoughts that come to mind for me when I think about complex systems stuff, especially in the context of AI Alignment: A few times I ended up spending a lot of time trying to understand what some complex systems people are trying to say, only to end up thinking they weren't really saying anything. I think I got this feeling from engaging a bunch with the Santa Fe stuff and Simon Dedeo's work (like this paper and this paper) A part of my model of how groups of people make intellectual progress is that one of the core ingredients is having a shared language and methodology that allows something like "the collective conversation" to make incremental steps forward. Like, you have a concept of experiment and statistical analysis that settles an empirical issue, or you have a concept of proof that settles an issue of logical uncertainty, and in some sense a lot of interdisciplinary work is premised on the absence of a shared methodology and language. While I feel more confused about this in recent times, I still have a pretty strong prior towards something like g or the positive manifold, where like, there are methodological foundations that are important for people to talk to each other, but most of the variance in people's ability to contribute to a problem is grounded in how generally smart and competent and knowledgeable they are, and expertise is usually overvalued (for example, it's not that rare for a researcher to win a Nobel prize in two fields). A lot of interdisciplinary work (not necessarily complex systems work, but some of the generator that I feel like I see behind PIBBS) feels like it puts a greater value on intellectual diversity here than I would. Ok, so starting with one high-level point: I'm definitely not willing to die on the hill of 'complex systems research' as a scientific field as such. I agree that there is a bunch of bad or kinda hollow work happening under the label. (I think the first DeDeo paper you link is a decent example of this: feels mostly like having some cool methodology and applying it to some random phenomena without really an exciting bigger vision of a deeper thing to be understood, etc.) That said, there are a bunch of things that one could describe as fitting under the complex systems label that I feel positive about, let's try to name a few: I do think, contra your second point, complex systems research (at least its better examples) have a lot of/enough shared methodology to benefit from the same epistemic error correction mechanisms that you described. Historically it really comes out of physics, network science, dynamical systems, etc. The main move that happened was to say that, rather than indexing the boundaries of a field on the natural phenomena or domain it studies (e.g. biology, chemistry, economics), to instead index it on a set of methods of inquiry, with the premise that you can usefully apply these methods across different types of systems/domains and gain valuable understanding of underlying principles that govern these phenomena across systems (e.g. I think a (typically) complex systems angle is better at accounting for environment-agent interactions. There is a failure mode of naive reductionism that starts by fixing the environment to be able to hone in on what system-internal differences produce what differences in the phenomena, and then conclude that all of what drives the phenomena is systems-internal while forget tha...

Welcome to The Nonlinear Library, where we use Text-to-Speech software to convert the best writing from the Rationalist and EA communities into audio. This is: Complex systems research as a field (and its relevance to AI Alignment), published by Nora Ammann on December 2, 2023 on LessWrong. I have this high prior that complex-systems type thinking is usually a trap. I've had a few conversations about this, but still feel kind of confused, and it seems good to have a better written record of mine and your thoughts here. At a high level, here are some thoughts that come to mind for me when I think about complex systems stuff, especially in the context of AI Alignment: A few times I ended up spending a lot of time trying to understand what some complex systems people are trying to say, only to end up thinking they weren't really saying anything. I think I got this feeling from engaging a bunch with the Santa Fe stuff and Simon Dedeo's work (like this paper and this paper) A part of my model of how groups of people make intellectual progress is that one of the core ingredients is having a shared language and methodology that allows something like "the collective conversation" to make incremental steps forward. Like, you have a concept of experiment and statistical analysis that settles an empirical issue, or you have a concept of proof that settles an issue of logical uncertainty, and in some sense a lot of interdisciplinary work is premised on the absence of a shared methodology and language. While I feel more confused about this in recent times, I still have a pretty strong prior towards something like g or the positive manifold, where like, there are methodological foundations that are important for people to talk to each other, but most of the variance in people's ability to contribute to a problem is grounded in how generally smart and competent and knowledgeable they are, and expertise is usually overvalued (for example, it's not that rare for a researcher to win a Nobel prize in two fields). A lot of interdisciplinary work (not necessarily complex systems work, but some of the generator that I feel like I see behind PIBBS) feels like it puts a greater value on intellectual diversity here than I would. Ok, so starting with one high-level point: I'm definitely not willing to die on the hill of 'complex systems research' as a scientific field as such. I agree that there is a bunch of bad or kinda hollow work happening under the label. (I think the first DeDeo paper you link is a decent example of this: feels mostly like having some cool methodology and applying it to some random phenomena without really an exciting bigger vision of a deeper thing to be understood, etc.) That said, there are a bunch of things that one could describe as fitting under the complex systems label that I feel positive about, let's try to name a few: I do think, contra your second point, complex systems research (at least its better examples) have a lot of/enough shared methodology to benefit from the same epistemic error correction mechanisms that you described. Historically it really comes out of physics, network science, dynamical systems, etc. The main move that happened was to say that, rather than indexing the boundaries of a field on the natural phenomena or domain it studies (e.g. biology, chemistry, economics), to instead index it on a set of methods of inquiry, with the premise that you can usefully apply these methods across different types of systems/domains and gain valuable understanding of underlying principles that govern these phenomena across systems (e.g. I think a (typically) complex systems angle is better at accounting for environment-agent interactions. There is a failure mode of naive reductionism that starts by fixing the environment to be able to hone in on what system-internal differences produce what differences in the phenomena, and then conclude that all of what drives the phenomena is systems-internal while forget tha...

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An Epiphany: The Spiritual Journey of Lynn Finnegan In this fascinating conversation, The Rev Lynn Finnegan, Associate Rector at the Church of the Holy Faith in Santa Fe, elaborates on her journey from sensing a call to religious life as a 19-year-old Roman Catholic, assuming that meant becoming a nun, to finding herself an ordained priest in the Episcopal Church. Lynn reflects on her relationship with God, her life and ministry, and her experiences in her current role as a priest of the church. She later shares her aspirations for collective, collaborative, and communal approaches to pastoral care within the context of her ministry. 00:00 Introduction and Meeting Lynn Finnegan 00:24 Lynn's Early Spiritual Journey and Call to Ministry 01:39 Rejection of Organized Religion and Return to Faith 02:38 Finding the Episcopal Church and Active Ministry 03:28 Balancing Law Practice and Ministry 04:44 A Life-Changing Opportunity in Vienna 05:33 The Importance of Rest and Reflection 09:03 Exploring the Call to Ordained Ministry 12:41 Transition from Deacon to Priest 17:35 Reflections on Being a Priest 20:49 Looking Towards the Future of Ministry

Today, John remembers the lives of Shane MacGowan lead singer of The Pogues and former Secretary of State Henry Kissinger. Then, he interviews Greg Lukianoff who is the president of the Foundation for Individual Rights and Expression. They discuss how the Israel-Hamas war has continued to spark tension across campuses with ongoing protests and walkouts. There has been a rising concern over the increase of antisemitism across these campuses, even leading to the arrest of a Cornell student for his threats against the Jewish students. Next, it's John's Native Voices segment with Simon Moya-Smith and Julie Francella. They speak with David in Santa Fe and Theresa in Washington about indigenous history and culture. And finally, Thea Harper returns with The Minority Report. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

If you want to meet a guy with an inspiring life and attitude, meet James Flaherty.  'Jim' who's 88, gets my weekly newsletter which happened to land in his email while he was sitting in the airport in Cabo San Lucas. He wrote me back while waiting for a plane back home to N.Y. and told me he'd just spent a week at the 'Modern Elder Academy'.   Sounded interesting so I wrote him back I wanted him to come on my show and report on what went on there.  I had featured Jim Flaherty on my show earlier in the year after chancing upon a book he wrote that I spotted on an old wooden table in an old wooden General Store in Amenia, N.Y.  I was sparked that day by the cover of “Dear Old Friends” but what really cracked me up and made me buy the book, is that while quickly scanning it I read he had started writing it in his 40s and finally finished it in his 80s. My kinda procrastinator!  Jim has a big fun brain. Before becoming a writer, he worked in advertising, and his life, he says, was just like to the TV series "Mad Men”. Jim also built and ran a successful country inn and conference center called Troutbeck in Amenia NY for 30 years. It's spectacular in case you're ever headed in that direction.  Why is Jim my ‘America idol'? Because at 88 he's vibrant and positive, with no regrets and a belief that every day is a miracle. And because he wrote to me while I was sitting home pathetically with a heating pad on my lower back, while his spunky 88 year old self flew his butt to Baja, Mexico to attend a curious midlife wisdom school. I seriously need to learn from whatever he's doing.  Jim's second book out now, "Embrace Your Age," is getting attention for its empowering message too, especially the importance of waking up with ‘purpose'. Jim wakes up every day doing some deep breathing exercises and thinking of ways to help others.  So what was Jim's ‘Modern Elder Academy Experience' all about? He describes it as a place for navigating transitions and cultivating purpose in midlife and beyond. The age range of attendees at the Academy varied he said, with most being in their 60s and some in their 50s and 70s. Jim says midlife crises can occur between ages 40 and 70 and pointed out being 88, that he was the oldest person there that week. The highlight he said, was the comradery and the sense of community and connection formed there. He felt he left with having formed a whole new group of friends.  Jim says, it's a place for navigating transitions and cultivating purpose in midlife and beyond. By the way, Forbes did a story on the Modern Elder Academy a few years ago and called it ‘The Cool School For Midlifers'. I read that it's the world's first midlife wisdom school where you can unlock old hopes and discover new dreams in person beachside in Baja or in the creative corridor Santa Fe, or online from home in your pajamas. Sounds cool to me.  Ya gotta love Jim Flaherty's energy and spirit. As for his future at 88? Well, he may teach a workshop at the Modern Elder Academy, but he's also looking for an agent to sell his TV series, screenplay, and two novels.   Oh, and he wants me to come visit him back up in Amenia and take a swim in his indoor swimming pool. LOL .OK fine, fine, Jim, whatever youre doing I want to do  too.   Enjoy this podcast of our live radio conversation on The Debbie Nigro Show. It's truly an uplifting and motivational discussion on aging gracefully, finding purpose, and staying active and engaged in life's later years. It's about the cool way to get old.

On episode 450 of The Nurse Keith Show nursing and healthcare career podcast, Keith interviews Dr. Kissinger Goldman, DP, MBA, a highly experienced emergency physician and sought-after patient experience consultant. In the course of their conversation, Keith and Dr. Goldman discuss the critical importance of communication and connection in order for the provider-patient relationship to lead to satisfying outcomes for all concerned. His new book, Dr. Goldman's Guide to Effective Patient Communication, is a powerful resource for healthcare providers and organizations seeking to exponentially improve the patient experience. Dr. Kissinger Goldman is a board certified Emergency Room physician, Director of Patient Experience for the Memorial Healthcare System Emergency Departments, and Assistant Medical Director of Memorial Hospital West ED, with over a decade of experience in leadership and direct patient care. Soon after completing his training, Dr Goldman was tapped to work with other physicians at his hospital to improve patient experience, and developed a training program that is now used throughout the EDs at his healthcare system, resulting in improved patient experience scores to top decile. He subsequently began working as a patient experience consultant. In this role, he has helped healthcare organizations develop patient-centered care plans, improve patient-provider communication, and implement strategies to improve patient satisfaction. Dr. Goldman is committed to working with healthcare organizations to create positive change. He believes that by focusing on the needs of patients and healthcare providers we can improve outcomes and deliver better care to those in need. In addition to his clinical work, Dr. Goldman serves as Assistant Clinical Professor at Florida Atlantic University Medical School, Florida International University department of Emergency Medicine and Critical care, and Founding Clinical Faculty Member at Orlando College of Osteopathic Medicine. He is co-founder and Chief Strategy Officer of Primary Care Haiti, a non-profit dedicated to providing emergency response training to Haitian medical professionals. Fluent in French and Haitian creole, conversational in Spanish, Dr. Goldman is currently learning Mandarin. Outside of medicine, he enjoys gardening, exploring the mountains, reading, exercising, and spending time with his family. He lives in Florida with his wife and three boys. Connect with Dr. Kissinger Goldman: KissingerGoldman.com Dr. Goldman's Guide to Effective Patient Communication on Amazon Facebook Instagram X LinkedIn Primary Care Haiti Primary Care Haiti on Facebook ----------- Nurse Keith is a holistic career coach for nurses, professional podcaster, published author, award-winning blogger, inspiring keynote speaker, and successful nurse entrepreneur. Connect with Nurse Keith at NurseKeith.com, and on Twitter, Facebook, LinkedIn, and Instagram. Nurse Keith lives in beautiful Santa Fe, New Mexico with his lovely fiancée, Shada McKenzie, a highly gifted traditional astrologer and reader of the tarot. You can find Shada at The Circle and the Dot. The Nurse Keith Show is a proud member of The Health Podcast Network, one of the largest and fastest-growing collections of authoritative, high-quality podcasts taking on the tough topics in health and care with empathy, expertise, and a commitment to excellence. The podcast is adroitly produced by Rob Johnston of 520R Podcasting, and Mark Capispisan is our stalwart social media ringmaster and newsletter wrangler.

As I have always told our guests, our time together is a conversation, not an interview. This was never truer than with our guest this time, Andrew Leland. Andrew grew up with what most people would call a pretty normal childhood. However, as he discovered he was encountering night blindness that gradually grew worse. Back in the 1980s and early 90s, he was not getting much support for determining what was happening with his eyes. He did his own research and decided that he was experiencing retinitis pigmentosa, a degenerative eye disease that first affects peripheral vision and eventually leads to total blindness. I won't spend time discussing Andrew's journey toward how finally doctors verified his personal diagnosis.   Andrew was and is an incredible researcher and thinker. He comes by it naturally. In addition, he is quite a writer and has had material published by The New York Times Magazine, The New Yorker, McSweeney's Quarterly, and The San Francisco Chronicle, among other outlets. He comes by his talents honestly through family members who have been screenwriters and playwrights. Example? His grandfather was Marvin Neal Simon, better known to all of us as Neal Simon.   This year Andrew's first book was published. It is entitled, The Country of the Blind: A Memoir at the End of Sight. I urge you to get and read it.   Our conversation goes into detail about blindness in so many different ways. I am sure you will find that your own views of blindness will probably change as you hear our discussion. Andrew has already agreed to come on again so we can continue our discussions. I hope you enjoy our time together.     About the Guest:   Andrew Leland's first book is The Country of the Blind: A Memoir at the End of Sight. His_ writing has appeared in _The New York Times Magazine, The New Yorker, McSweeney's Quarterly, and The San Francisco Chronicle, among other outlets. From 2013-2019, he hosted and produced The Organist, an arts and culture podcast, for KCRW; he has also produced pieces for Radiolab and 99 Percent Invisible. He has been an editor at The Believer since 2003. He lives in western Massachusetts with his wife and son.     Ways to connect with Andrew:   Website: https://www.andrewleland.org/   About the Host: Michael Hingson is a New York Times best-selling author, international lecturer, and Chief Vision Officer for accessiBe. Michael, blind since birth, survived the 9/11 attacks with the help of his guide dog Roselle. This story is the subject of his best-selling book, Thunder Dog.   Michael gives over 100 presentations around the world each year speaking to influential groups such as Exxon Mobile, AT&T, Federal Express, Scripps College, Rutgers University, Children's Hospital, and the American Red Cross just to name a few. He is Ambassador for the National Braille Literacy Campaign for the National Federation of the Blind and also serves as Ambassador for the American Humane Association's 2012 Hero Dog Awards.   https://michaelhingson.com https://www.facebook.com/michael.hingson.author.speaker/ https://twitter.com/mhingson https://www.youtube.com/user/mhingson https://www.linkedin.com/in/michaelhingson/   accessiBe Links https://accessibe.com/ https://www.youtube.com/c/accessiBe https://www.linkedin.com/company/accessibe/mycompany/ https://www.facebook.com/accessibe/       Thanks for listening! Thanks so much for listening to our podcast! If you enjoyed this episode and think that others could benefit from listening, please share it using the social media buttons on this page. Do you have some feedback or questions about this episode? Leave a comment in the section below!   Subscribe to the podcast If you would like to get automatic updates of new podcast episodes, you can subscribe to the podcast on Apple Podcasts or Stitcher. You can also subscribe in your favorite podcast app.   Leave us an Apple Podcasts review Ratings and reviews from our listeners are extremely valuable to us and greatly appreciated. They help our podcast rank higher on Apple Podcasts, which exposes our show to more awesome listeners like you. If you have a minute, please leave an honest review on Apple Podcasts.     Transcription Notes    Michael Hingson ** 00:00 Access Cast and accessiBe Initiative presents Unstoppable Mindset. The podcast where inclusion, diversity and the unexpected meet. Hi, I'm Michael Hingson, Chief Vision Officer for accessiBe and the author of the number one New York Times bestselling book, Thunder dog, the story of a blind man, his guide dog and the triumph of trust. Thanks for joining me on my podcast as we explore our own blinding fears of inclusion unacceptance and our resistance to change. We will discover the idea that no matter the situation, or the people we encounter, our own fears, and prejudices often are our strongest barriers to moving forward. The unstoppable mindset podcast is sponsored by accessiBe, that's a c c e s s i  capital B e. Visit www.accessibe.com to learn how you can make your website accessible for persons with disabilities. And to help make the internet fully inclusive by the year 2025. Glad you dropped by we're happy to meet you and to have you here with us.     Michael Hingson ** 01:21 Welcome to another episode of unstoppable mindset where inclusion diversity in the unexpected meet. And we're gonna get to have a little bit of all of that today. I get to interview someone who I've talked to a couple of times and met a couple of months ago for the first time, I think the first time at a meeting, Andrew Leland is the author of the country of the blind. And he will tell us about that. And we will have lots of fun things to talk about. I am sure he's been a podcaster. He's an author. Needless to say, he's written things. And I don't know what else we'll see what other kinds of secrets we can uncover. Fair warning, right. So Andrew, welcome to unstoppable mindset.   Andrew Leland ** 02:01 Thank you. Thank you so much for having me. I'm happy to be here.   Michael Hingson ** 02:04 Well, I really appreciate you coming. Why don't you start by telling us a little about kind of the early Andrew growing up in some of that kind of stuff? Oh, sure. A lot of times go in a galaxy far, far away. Yeah. Right.   Andrew Leland ** 02:18 planet called the Los Angeles. I was born in LA. Yeah. And my parents moved to New York pretty quickly. And they split when I was two. So for most of my childhood, I was kind of bouncing in between, I live with my mom. But then I would go visit my dad on holidays. And my mom moved around a lot. So we were in New York, just outside the city. And then we moved to Toronto for two years, and then back to New York, and then to Santa Fe, New Mexico, and then to California, Southern California. So I lived a lot of places. And that was all before college. And yeah, what can I tell you about young Andrew, I, you know, I always was interested in writing and reading. And I come from a family of writers. My mom is a screenwriter, my grandfather was a playwright. My aunt is a novelist. And so and my dad, you know, remember when I was a kid, he had a column for videography magazine, and has always been super interested in digital technology, you know, from the earliest days of desktop publishing. And he worked for, like early days of USA Network, you know, so like this kind of shared interest that I inherited from my parents of, you know, creativity and media, I guess was one way you could put it, you know, storytelling and sort of like playing around with electronic media. And, you know, I grew up I was born in 1980. So by the time I was an adolescent, the internet was just starting to reach its tendrils into our lives. And I remember my dad bought me a modem. And when I was like, I don't know 14 or something. And I was definitely one of the first kids in my class to have a modem and you know, messing around on message boards and stuff. So that was very influential for me. You know, when it was around that time that I started to notice that I had night blindness, and I kind of diagnosed myself with retinitis pigmentosa on that early web, you know, before the days of WebMD or anything like that, but it just there didn't seem to be a lot of causes for adolescent night blindness. And so I kind of figured it out and then sort of just compartmentalized it like kick that information to the side somewhere dusty corner of my brain and just went about my life and then it wasn't until later my teenage years I'd already done a year in college I think in Ohio where I said you know what, this is getting a little more intrusive and then I've that my mom finally booked me an appointment at a at a real deal, you know, medical retinal Research Center and at UCLA. And then, you know, an actual retinal specialist said, Yep, you've got retina is pigmentosa. You'll you Will, you know, maintain decent vision into middle age and then it'll fall off a cliff. Once again, I just carried that information around for, you know, the next 20 years or so. And I'm 4040 How old am I? Mike? 22 years old? Right? Well, I actually I'm a December baby. So we gotta go, Okay, you got a couple of months to go a 42 year old medicine me. You know, and at this point in my life, you know, I had the, you know, I read about all this in the book, but I have a feeling that, like that part of his diagnosis way back when is coming true, you know, and I feel like, okay, it's all finally happening, and like, it's happening more quickly, but then my current doctor is kind of careful to reassure me that that's not actually happening. And that RP, you know, their understanding of it has evolved since then. And there's like, you know, different genetic profiles, and that, in fact, maybe I might have some residual useful vision for many years to come. But one of the things that I really wrestled with, both in the book and just in my life is the question of, you know, how much to claim to that site and how useful that site really is. And, and, and trying to figure out what, what it means to be blind, if I'm blind, you know, certainly legally blind, you know, I've half got about five or six degrees of, of central vision. You know, and so, so, so my so So, I've left your question behind at this point. But I wrote, I wrote this book, in some ways to answer that question of, like, where I, where I fit into this world of blindness? And am I an outsider, or am I an insider? like at what point do I get to be part of the club and all those really tricky questions that were really bothering me as a person, I got to kind of explore in the form of a book.   Michael Hingson ** 06:52 The interesting thing about what you said in the book, however, concerning Are you an outsider or an insider, Am I blind? Or am I not? is, of course a question that everyone wrestles with. And I personally like the Jernigan definition, have you ever read his article, a definition of blindness?   Andrew Leland ** 07:11 Oh, maybe tell me what he says. So what he says   Michael Hingson ** 07:15 is that you should consider yourself blind from a functional standpoint, when your eyesight decreases to the point where you have to use alternatives to vision to be able to perform tasks. Now, having said that, that doesn't mean that you shouldn't use the residual vision that you have. But what you should do is learn blindness techniques, and learn to psychologically accept that from a blindness standpoint, or from a from a functional standpoint, you are blind, but you do also have eyesight, then there's no reason not to use that. But you still can consider yourself a blind person, because you are using alternatives to eyesight in order to function and do things.   Andrew Leland ** 08:00 Yeah, no, I have heard that from the NFB I didn't realize its source was Jernigan. But I really aspire to live my life that way. You know, I think it's, there are some days when it's easier than others. But, you know, I'm here, learning, you know, practicing Braille, using my white cane every day, you know, like learning jaws and trying to try to keep my screen reader on my phone as much as possible. And it's funny how it becomes almost like a moral mind game that I play with myself where I'm like, okay, like, Wow, it's so much easier to use my phone with a screen reader. Like, why don't I just leave it on all the time, but then inevitably, I get to like a inaccessible website, or like, I'm trying to write and write a text message. And I'm like, Oh, am I really going to like use the rotor to like, go back up, you know, to these words, and so then I turn it back off, and then I leave it off. And I'm just like, constantly messing with my own head and this way, and I've heard from, from folks with ARPI, who are more blind than I am, who have less vision. And there is the sense that like, one relief of even though it's, you know, incontrovertibly, incontrovertibly inconvenient to have less vision, right? Like there's there's certain affordances that vision gives you that shouldn't make life easier. But But one thing that I've heard from these folks is that, you know, that kind of constant obsessing and agonizing over like, how much vision do I have? How much vision am I going to have tomorrow? How am I going to do this, with this much vision versus that much vision? Like when that goes away? It is a bit of a relief I've heard.   Michael Hingson ** 09:28 Yeah, I mean, if it ultimately comes down to you can obsess over it, you can stress about it. What can I do if I lose this extra vision or not? Is is a question but the other side of it is why assume that just because you lose vision, you can't do X or Y. And that's the thing that I think so many people tend to not really deal with. I believe that we have totally an inconsistent and wrong definition of disability. Anyway, I believe that everyone on the planet has a disability. And for most people, the disability is like dependents. And my case from then my way from making that is look at what Thomas Edison did in 1878. He invented the electric light bulb, which allowed people to have light on demand. So they could function in the dark, because they couldn't really function in the dark until they had light on demand, or unless they had a burning stick or something that gave us light. But the reality is, they still had a disability. And no matter how much today we offer light on demand, and light on demand is a fine thing. No, no problem with it. But recognize that still, without that light on demand, if a if a power failure happens or something and the lights go out, sighted people are at least in a world of hurt until they get another source for light on demand. Mm hmm. I was I was invited to actually Kelly and Ryan's Oscar after party to be in the audience this year. So we went to the Hollywood Roosevelt Hotel, which is fun. I used to go there for NFB of California conventions, a great hotel, man. So we got there about three o'clock on Thursday, on Saturday afternoon, and it was my niece and nephew and I and we were all there. And we just dropped our luggage off. And we're going downstairs when suddenly I heard screaming, and I asked my niece, what's going on. And she said, there's been a power failure in and around the hotel. And I'd love to try to spread the rumor that it was all Jimmy Kimmel trying to get attention. But no one's bought that. But but the but the point is that suddenly people didn't know what to do. And I said, doesn't seem like a problem to me. And you know, it's all a matter of perspective. But we really have to get to this idea that it doesn't matter whether you can see or not. And you pointed out very well, in your book that blindness is not nearly so much the issue psychologically, as is our attitude about blindness? Absolutely.   Andrew Leland ** 11:58 Yeah, I remember I interviewed Mark Riccobono, the current president of the National Federation of the Blind, and he made a very similar point, when we were talking about the nature of accommodations, which is something that I still I'm thinking a lot about is I think it's a very tricky idea. And a very important idea, which I think your your your idea of light dependency gets at, you know, in America, Bono's point was, you know, look, we have the the BR headquarters here in Baltimore, and we pay a pretty hefty electricity bill, to keep the lights on every month, and that, you know, the blind folks who work there, it's not for them, right? It's for all the sighted people who come and visit or work at the at the center. And in some ways, that's a reasonable accommodation, that the NFB is making for the sighted people that they want to be inclusive of right. And so that just even that idea of like, what is a reasonable accommodation? I think you're right, that we think of it as like the poor, unfortunate disabled people who need to be brought back to some kind of norm that's at the center. And there's the kind of reframing that you're doing when you talk about light dependency or that Riccobono is doing when he talks about, you know, his electricity bill, you know, it kind of gives the lie to puts the lie to that, that idea that, that the norm takes precedence. And the reality is that, you know, that we all need accommodations, like you say, and so what's reasonable, is really based on what, what humans deserve, which is which is to be included, and to be, you know, to have access equal access, that   Michael Hingson ** 13:38 ought to be the norm. Jacobus timbre wrote a speech called the pros and cons of preferential treatment that was then paired down to a shorter article called a preference for equality. And I haven't, I've been trying to find it, it's at the NFB center, but it isn't as readily available as I would like to see it. And he talks about what equality is, and he said, equality isn't that you do things exactly the same way it is that you have access and with whatever way you need to the same information. So you can't just say, Okay, well, here's a printed textbook, blind persons that's equal under the law, it's not. And he talks about the fact that we all really should be seeking equality and looking for what will give people an equal opportunity in the world. And that's really the issue that we so often just don't face, like we should. The fact of the matter is, it's a part of the cost of business, in general to provide electricity and lights. It's a part of the cost of business to provide for companies a coffee machine, although it's usually a touchscreen machine, but it's there. It's a cost of doing business to provide desks and computers with monitors and so on. But no one views provide Seeing a screen reader as part of the cost of business and nobody views providing a refreshable Braille display or other tools that might give me an equal opportunity to be a part of society, we don't view those as part of the cost of doing business, which we should, because that's what inclusion is really all about. You know, we don't, we don't deal with the fact or sometimes we do that some people are a whole lot shorter than others. And so we provide ladders or step stools, or whatever. But we don't provide cost of doing business concepts to a lot of the tools that say, I might need or you might need. Yeah,   Andrew Leland ** 15:37 yeah, it's one thing that I've been thinking about lately is, is really even just the challenge of understanding what those accommodations are. Because, you know, I think I think, practically speaking in the world, you know, you'll, you'll call up a blind person and say, What do you need, you know, like, we're trying to make this art exhibit or this, you know, business or this, you know, HR software accessible, what do you need, you know, and that one blind person might be like, well, I use NVDA, you know, or that one blind person might be low vision, right. And they might be like, I use a screen magnifier. And it's so difficult to understand, like, what the accommodations are, that would be, that would be adequate to cover, like a reasonable sample. And so just like, it's just so much more complicated than it originally seems, you know, when you have a really well meaning person saying, like, we really value diversity, equity and inclusion and accessibility. And but then like, the distance between that well meeting gesture, and then actually pulling off something that's fully accessible to a wide swath of the whatever the users are, is just, it's just unfair, quickly, huge. So that's something that I'm thinking about a lot lately is like how to how do you approach that problem?   Michael Hingson ** 16:46 Well, and I think, though, the at least as far as I can tell, I think about it a lot, as well, as I think any of us should. The fact is that one solution doesn't fit everyone, I'm sure that there are people, although I'm sure it's a minority, but there are people who don't like fluorescent lights as well as incandescent lights, and neither of them like other kinds of lighting as compared to whatever. And then you have people epilepsy, epilepsy who can't deal as well, with blinking lights are blinking elements on a webpage, there's there isn't ever going to be least as near as I can tell, one size that truly fits all, until we all become perfect in our bodies. And that's got a ways to go. So the reality is, I don't think there is one solution that fits everyone. And I think that you, you pointed it out, the best thing to do is to keep an open mind and say, Yeah, I want to hire a person who's qualified. And if that person is blind, I'll do it. And I will ask them what they need. You know, an example I could give you is, was it three years ago, I guess, four years ago, now actually, I was called by someone up in Canada, who is a lawyer who went to work for a college. And we were talking about IRA, artificial intelligent, remote assistance, a IRA, you know about IRA, you wrote about it. And she said, you know, a lot of the discovery and a lot of the documentation that I need to use is not accessible through even OCR to be overly accurate, because there will be deep degradations and print and so and so I can't rely on that. And certainly, Adobe's OCR isn't necessarily going to deal with all the things that I need. So I'd like to use IRA is that a reasonable accommodation? And I said, sure it is, if that's what you need in order to be able to have access to the information, then it should be provided. Now the laws are a little different up there. But nevertheless, she went to the college and made the case and they gave her iris so she could read on demand all day, any document that she needed, and she was able to do her job. And not everyone necessarily needs to do that. And hear in probably some quarters, maybe there are other accommodations that people could use instead of using IRA. But still, Ira opened up a VISTA for her and gave her access to being able to do a job and I think that we really need to recognize that one solution doesn't fit everything. And the best way to address it is to ask somebody, what do you need in order to do your job, and we will provide it or work it out. And here in the US, of course, given although they try to renege on it so much, but given the definition of what rehabilitation is supposed to do, they're supposed to be able to and help make people employable. They should be providing a lot of these tools and sometimes getting counselors to do that. Just like pulling teeth, I'm sure you know about that. Yeah,   Andrew Leland ** 20:02 I do. I do. I mean, it's interesting because I think in the face of that complexity of saying, like, Okay, we like interviewed a dozen blind people, and we like have this we know, our website is it's compatible with all the screen readers. And, you know, this event, like, you know, let's say you're doing an event, and the website is compatible with every screen reader, and it's got dynamic types. So the low vision users are happy, you know, and then the event starts and you're like, oh, wait, we forgot about the existence of deafblind people, and there's no cart, or captioners. Here. And, you know, and then the question for me another another thing I've been thinking about lately is like, how do you respond to that, you know, like, what is the? What is the response? And even just like on a kind of, like, a social level, like, is it scathing indictment, like you, you terrible people, you know, you have you have like, you don't care about deaf blind people. And so I hereby cancel you, and I'm going to, like, tweet about how terrible you are? Or is there like a more benign approach, but then you don't get what you need. And like, sort of, and I think, I think a lot of this is a function of my having grown up without a disability, really, you know, I mean, like, growing up, my I went through my, my full education, without ever having to ask for an accommodation, you know, maybe I had to sit a little closer to the board a little bit. But you know, nothing, nothing like what I'm dealing with now. And I think as a result, I am just now starting to wrap my head around, like, how when self advocates and what styles are most effective. And I think that's another really important piece of this conversation, because it's easy, I think, to walk into, you know, cafe x, or, you know, I just did it the other day, yesterday, last night, I saw this really cool looking new magazine about radio, which was an interest of mine, like great for radio producers. And it was print only, you know, and I wrote like, Hey, how can I get an accessible copy of this cool look in new magazine? And they're like, Oh, actually, we're, we're putting our resources all it were kind of a shoestring operation, all our resources are going into the print edition right now. You know, and then, so then I had a question before me, right? Like, do I say, like, Hey, everybody, like, we must not rest until you agitate for these people to make their accessible thing, or I just sort of wrote a friendly note. And I was like, there's a lot of like, blind radio makers out there who might find your stuff interesting. And I like, affectionately urge you to make this accessible. And then, you know, their hearts seems to be in the right place. And they seem to be working on making it happen. So I don't know what's your what's your thinking about that? Like how to respond to those situations.   Michael Hingson ** 22:34 So my belief is whether we like it or not, every one of us needs to be a teacher. And the fact is to deal with with what you just said, let's take the radio magazine, which magazine is it by the way? Oh, I   Andrew Leland ** 22:51 didn't want to call them out by name. Oh, I'm   Michael Hingson ** 22:52 sorry. I was asking for my own curiosity, being very interested in radio myself. So we   Andrew Leland ** 22:57 give them some good and bad press simultaneously. It's called good tape. Okay, it's brand new. And at the moment, it's as of this recording, it's print only. And,   Michael Hingson ** 23:06 and tape is on the way up a good tape. No, that's okay. Anyway, but no, the reason I asked it was mainly out of curiosity. But look, you you kind of answered the question, their heart is in the right place. And it is probably true that they never thought of it. I don't know. But probably, yeah, they didn't think of it. I've seen other magazines like diversity magazine several years ago, I talked with them about the fact that their online version is totally inaccessible. And they have a print version. But none of its accessible. And I haven't seen it change yet, even though we've talked about it. And so they can talk about diversity all they want, and they talk a lot about disabilities, but they don't deal with it. I think that it comes down to what's the organization willing to do I've, I've dealt with a number of organizations that never thought about making a digital presence, accessible or having some sort of alternative way of people getting to the magazine, and I don't expect everybody to produce the magazine and Braille. And nowadays, you don't need to produce a braille version, but you need to produce an accessible version. And if people are willing to work toward that, I don't think that we should grind them into the ground at all if their hearts in the right place. And I can appreciate how this magazine started with print, which is natural. Yeah, but one of the things that you can do when others can do is to help them see maybe how easy it is to create a version that other people can can use for example, I don't know how they produce their magazine, but I will bet you virtual Anything that it starts with some sort of an electronic copy. If it does that, then they could certainly make that electronic copy a version that would be usable and accessible to the end. And then they could still provide it through a subscription process, there's no reason to give it away if they're not giving it away to other people, but they could still make it available. And I also think something else, which is, as you point out in the book, and the country of the blind, so often, things that are done for us, will help other people as well. So great tape is wonderful. But how is a person with dyslexia going to be able to read it? Yeah, so it isn't just blind people who could benefit from having a more accessible version of it. And probably, it would be worth exploring, even discussing with him about finding places to get funding to help make that happen. But if somebody's got their heart in the right place, then I think by all means, we shouldn't bless them. We should be teachers, and we should help them because they won't know how to do that stuff.   Andrew Leland ** 26:10 Ya know, I love that answer to be a teacher. And I think there was I think there was a teacher Lee vibe in my, in my response to them, you know, like, this is a thing that is actually important and useful. And you ought to really seriously consider doing it. You know, I mean, I think if you think about the how people act in the classroom, you know, it's those kinds of teachers who, you know, who, who correct you, but they correct you in a way that makes you want to follow their correction, instead of just ruining your day and making you feel like you're a terrible person. But it's interesting, because if you, you know, I mean, part of a lot of this is the function of the internet. You know, I see a lot of disabled people out there calling out people for doing things and accessibly. And, you know, I feel I'm really split about this, because I really empathize with the frustration that that one feels like, there's an amazing film called, I didn't see you there by a filmmaker named Reed Davenport, who's a wheelchair user. And the film is really just, like, he kind of he mounts a camera to his wheelchair, and a lot of it is like, he almost like turns his wheelchair into a dolly. And there's these these, like, wonderful, like tracking shots of Oakland, where he lived at the time. And there's this there's this incredible scene where it's really just his daily life, like, you know, and it's very similar to the experience of a blind person, like, he'll just be on a street corner hanging out, you know, in somebody's, like, the light screen, you know, like, what do you what are you trying to do, man, and he's like, I'm just here waiting for my car, my ride, you know, like, leave me alone. You don't need to intervene. But there's this incredible scene where there are some workers in his building are like, in the sort of just sort of unclear like they're working. And there's an extension cord, completely blocking the path, the visible entrance to his apartment, and he can't get into his house. And he's just this, like, the, the depth of his anger is so visceral in that moment. You know, and he yells at them, and they're like, oh, sorry, you know, they kind of don't care, you know, but they like, they're like, just give us a second. And he's like, I don't have a second, like, I need to get into my house. Now. You know, he just has no patience for them. And it's understandable, right? Like, imagine you're trying to get home. And as a matter of course, regularly every week, there's something that's preventing you. And then and then and then you see him when he finally gets back into his apartment. He's just like, screaming and rage. And it's, you know, so that rage I think, is entirely earned. You know, like, I don't I don't think that one one should have to mute one's rage and how and be a kindly teacher in that moment. Right. But, so So yeah, so So I kind of see it both ways. Like, there are moments for the rage. And then I guess there are moments for the mortar teacher like because obviously, like the stakes of me, getting access to good tape magazine are very different than the stakes for read like getting into his apartment. Right?   Michael Hingson ** 28:53 Well, yes and no, it's still access. But the other part about it is the next time, that group of people in whatever they're doing to repair or whatever, if they do the same thing, then they clearly haven't learned. Whereas if they go, Oh, we got to make sure we don't block an entrance. Yeah, then they've learned a lesson and so I can understand the rage. I felt it many times myself, and we all have and, and it's understandable. But ultimately, hopefully, we can come down. And depending on how much time there is to do it, go pick out and say, Look, do you see what the problem is here? Yeah. And please, anytime don't block an entrance or raise it way up or do something because a person in a wheelchair can't get in. And that's a problem. I so my wife always was in a wheelchair, and we were married for two years she passed last November. Just the bye He didn't keep up with the spirit is what I tell people is really true. But I remember we were places like Disneyland. And people would just jump over her foot rests, how rude, you know, and other things like that. But we, we faced a lot of it. And we faced it from the double whammy of one person being in a wheelchair and one person being blind. One day, we went to a restaurant. And we walked in, and we were standing at the counter and the hostess behind the counter was just staring at us. And finally, Karen said to me, well, the hostess is here, I don't think she knows who to talk to, you know, because I'm not making necessarily eye contact, and Karen is down below, in in a wheelchair. And so fine. I said, maybe if she would just ask us if we would like to sit down, it would be okay. And you know, it was friendly, and it broke the ice and then it went, went from there. But unfortunately, we, we, we bring up children and we bring up people not recognizing the whole concept of inclusion. And we we really don't teach people how to have the conversation. And I think that that's the real big issue. We don't get drawn into the conversation, which is why diversity is a problem because it doesn't include disabilities.   Andrew Leland ** 31:16 Mm hmm. Yeah. I mean, that seems to be changing. You know, I mean, you have you know, you have a lot more experience in this realm than I do. But But But haven't you felt like a real cultural shift over the last, you know, 2030 years about disability being more front of mind in that conversation?   Michael Hingson ** 31:36 I think it's, it's shifted some. The unemployment rate among employable blind people, though, for example, hasn't changed a lot. A lot of things regarding blindness hasn't really, or haven't really changed a lot. And we still have to fight for things like the National Federation of the Blind finally took the American Bar Association, all the way to the Supreme Court, because they wouldn't allow people to use their technology to take the LSAT. Yeah, lawyers of all people and you know, so things like that. There's, there's so many ways that it continues to happen. And I realized we're a low incidence disability. But still, I think, I think the best way to really equate it. You mentioned in Goldstein in the book, Dan, who I saw, I think, is a great lawyer spoke to the NFB in 2008. And one of the things he talked about was Henry, mayor's book all on fire. And it's about William Lloyd Garrison, the abolitionist and he was looking for allies. And he heard about these, these two, I think, two ladies, the Grimm case, sisters who were women's suffragettes, and they and he said, Look, we should get them involved. And people said, no, they're dealing with women's things. We're dealing with abolition, it's two different things. And Garrison said, No, it's all the same thing. And we've got to get people to recognize that it really is all the same thing. The you mentioned, well, you mentioned Fred Schroeder and the American Association of Persons with Disabilities at various points in the book. And in 1997. Fred, when he was RSA Commissioner, went to speak to the AAPD talking about the fact that we should be mandating Braille be taught in schools to all blind and low vision kids. And the way he tells me the story, they said, Well, that's a blindness issue. That's not our issue, because most of those people weren't blind. And that's unfortunate, because the reality is, it's all the same thing.   Andrew Leland ** 33:41 Yeah, no, that's something, uh, Dan Goldstein was a really important person for me to meet very early on in the process of writing the book, because I mean, just because he's, he's brilliant. And yeah, such a long history of, of arguing in a very, you know, legalistic, which is to say, very precise, and, you know, method, methodical way. A lot of these questions about what constitutes a reasonable accommodation, you know, as in like, his, his, the lawsuits that he's brought on behalf of the NFB have really broken ground have been incredibly important. So he's, he was a wonderful resource for me. You know, one of the things that he and I talked about, I remember at the beginning, and then, you know, I had lunch with him earlier this week, you know, we still are talking about it. And it's exactly that that question of, you know, the thing that the thing that really dogged me as I pursued, writing this book, and one of the kinds of questions that hung over it was this question of identity. And, you know, like, the sense that like the NFB argues that blindness is not what defines you. And yet, there it is, in their name, the National Federation of the Blind by and like, Where does where does this identity fit? And, you know, and I think that when you talk about other identities like Like the African American civil rights movement, or, you know, you mentioned the suffragette movement, you know, the feminist movement. You know, and it's interesting to compare these other identity based civil rights movements, and the organized by movement and the disability rights movement. And think about the parallels, but then there's also I think, disconnects as well. And so that was one of the things that I was it was really, really challenging for me to, to write about, but I think it's a really important question. And one that's, that's really evolving right now. You know, one of the things that I discovered was that, you know, in addition to the sort of blind or disability rights movement, that's very much modeled on the civil rights model of like, you know, my the first time I went to the NFB convention in 2018, you know, the banquet speech that Mark Riccobono gave was all about the speech of women and the women in the Federation, you know, which, which someone told me afterwards like, this is all new territory for the NFB, like, you know, they don't, there, there hasn't traditionally been this sort of emphasis on, including other identities, you know, and I found that was, I found that interesting, but then also, I was so struck by a line in that speech, where Riccobono said, you know, the fact that they were women is not as important as the fact that they were blind people fighting for, you know, whatever was like the liberation of blindness. And, you know, so it's, there's still always this emphasis on blindness as, like, the most important organizing characteristic of somebody is a part of that movement. And it makes total sense, right, it's the National Federation of the Blind, and they're fighting that 70% unemployment rate. And, you know, I think by their lights, you don't get there by you know, taking your eyes off the prize in some ways. And, and so I was really struck by some of these other groups that I encountered, particularly in 2020, when a lot of the sort of identity right questions came to the fore with the murder of George Floyd, right. You know, and then I was attending, you know, because it was 2020 it was that the convention was online, and I you know, I read it, this is all in the book, I, I went to the LGBT queue meet up, and which, which is also like a shockingly recent development at the NFB, you know, there's this notorious story where President Maher, you know, ostentatiously tears up a card, at a at an NFB convention where there are LGBT. NFB is trying to organize and have an LGBTQ meet up and he sort of ostentatiously tears it up as soon as he reads what's on the card. You know, a lot of still raw pain among NF beers who I talked to about that incident, anyway, like that this this LGBTQ meetup, you know, there's, there's a speaker who's not part of the NFB named justice, shorter, who works in DC, she's, she's blind, you know, and she's part of what is called the, you know, the Disability Justice Movement, which is very much about decentering whiteness, from the disability rights struggle and centering, black, queer, you know, people of color, who are also disabled, and and in some ways, I've found the NFB struggling to, to connect with with that model. You know, I talked to a Neil Lewis, who's the highest ranking black member of the NFV, you know, and he wrote this really fascinating Braille monitor article in the wake of, of George Floyd's death, where he's sort of really explicitly trying to reconcile, like Black Lives Matter movement with live the life you want, you know, with with NFB slogans, and it's, it's a tough thing to do, he has a tough job and trying to do that, because because of the thing, you know, that that I'm saying about Riccobono, right, it's like he is blind is the most important characteristic, or where do these other qualities fit? So it's a very contemporary argument. And it's one that I think the the organized blind movement is still very actively wrestling with.   Michael Hingson ** 39:02 I think it's a real tough thing. I think that blindness shouldn't be what defines me, but it's part of what defines me, and it shouldn't be that way. It is one of the characteristics that I happen to have, which is why I prefer that we start recognizing that disability doesn't mean lack of ability. Disability is a characteristic that manifests itself in different ways to people and in our case, blindness as part of that. For Women. Women is being a woman as part of it for men being a man as part of it for being short or tall, or black or whatever. Those are all part of what defines us. I do think that the National Federation of the Blind was an organization that evolved because, as I said earlier, we're not being included in the conversation and I think that for the Federation and blindness is the most important thing and ought to be the most important thing. And I think that we need to be very careful as an organization about that. Because if we get too bogged down in every other kind of characteristic that defines people, and move away too much from dealing with blindness, we will weaken what the message and the goals of the National Federation of the Blind are. But we do need to recognize that blindness isn't the only game in town, like eyesight isn't the only game in town. But for us, blindness is the main game in town, because it's what we deal with as an organization. Well,   Andrew Leland ** 40:40 how do you reconcile that with the idea that you were talking about before with with, you know, with the argument that like, you know, with the historical example of, you know, it's the same fight the suffragettes and like it because it doesn't that kind of, isn't that kind of contradicting that idea that like, having the intersection of identities, you know, and these movements all being linked by some kind of grand or systemic oppression, you know, so it is it is relevant? Well,   Michael Hingson ** 41:06 it is, yeah, and I'm not saying it any way that it's not relevant. What I am saying, though, is the case of the Grimm case, sisters, he wanted their support and support of other supportive other people, Garrison did in terms of dealing with abolition, which was appropriate, their main focus was women's suffrage, but it doesn't mean that they can't be involved in and recognize that we all are facing discrimination, and that we can start shaping more of our messages to be more inclusive. And that's the thing that that I don't think is happening nearly as much as it ought to. The fact is that, it doesn't mean that blind people shouldn't be concerned about or dealing with LGBTQ or color, or gender or whatever. Yeah. But our main common binding characteristic is that we're all blind men. So for us, as an organization, that should be what we mostly focus on. It also doesn't mean that we shouldn't be aware of and advocate for and fight for other things as well. But as an organization, collectively, the goal really needs to be dealing with blindness, because if you dilute it too much, then you're not dealing with blindness. And the problem with blindness as being a low incidence disability, that's all too easy to make happen. Right?   Andrew Leland ** 42:35 Yeah. Yeah, it's interesting. Yeah, it's interesting, just thinking about that question of dilution versus strengthening, you know, because I think I think if you ask somebody in the Disability Justice Movement, the dilution happens precisely, with an overemphasis on a single disability, right, and then you lose these like broader coalition's that you can build to, you know, I think I think it comes down to maybe like the way that you are our analysts analyzing the structures of oppression, right, like, right, what is it that's creating that 70% unemployment? Is it something specifically about blindness? Or is it like a broader ableist structure that is connected to a broader racist structure? You know, that's connected to a broader misogynist structure? You know, and I think if you start thinking in those structural terms, then like, coalition building makes a lot more sense, because it's like, I mean, you know, I don't know what kind of political affiliation or what but political orientation to take with us, you know, but certainly the Disability Justice Movement is pretty radically to the left, right. And I think traditionally, the NFB, for instance, has had a lot more socially conservative members and leaders. And so it's, you know, that reconciliation feels almost impossibly vast to to think of like an organization like the NFB taking the kind of like, abolitionist stance that a lot of these disability justice groups take to say, like, actually, capitalism is the problem, right. So yeah, so I mean, the thought experiment only goes so far, like, what like a Disability Justice oriented NFP would look like. But you know, that I think there are young members, you know, and I do think it's a generational thing too. Like, I think there are NF beers in their 20s and 30s, who are really wrestling with those questions right now. And I'm really interested to see what they come up with.   Michael Hingson ** 44:29 I think that the biggest value that the NFB brings overall, and I've actually heard this from some ACB people as well, is that the ENFP has a consistent philosophy about what blindness is and what blindness is. And and that is probably the most important thing that the NFP needs to ensure that it that it doesn't lose. But I think that the whole and the NFP used to be totally As coalition building that goes back to Jernigan and Mauer, although Mauer started to change some of that, and I think it will evolve. But you know, the NFB. And blind people in general have another issue that you sort of brought up in the book, you talk about people who are deaf and hard of hearing, that they form into communities and that they, they have a culture. And we don't see nearly as much of that in the blindness world. And so as a result, we still have blind people or sighted people referring to us and and not ever being called out as blind or visually impaired. But you don't find in the deaf community that people are talking about deaf or hearing impaired, you're liable to be shot. It's deaf or hard of hearing. And yeah, the reality is, it ought to be blind or low vision, because visually impaired is ridiculous on several levels visually, we're not different and impaired. What that's that's a horrible thing to say. But as a as an as a group. I was going to use community, but I but I guess the community isn't, as well formed to deal with it yet. We're not there. And so all too often, we talk about or hear about visually impaired or visual impairment. And that continues to promote the problem that we're trying to eliminate. Mm   Andrew Leland ** 46:22 hmm. Yeah. Yeah, that question of blank community is fascinating. And yeah. And I do think that I mean, you know, from my reading the book, I certainly have found blank community. But, you know, if I really think about it, if I'm really being honest, I think it's more that I've met, it's, you know, my work on the book has given me access to really cool blind people that I have gotten to become friends with, you know, that feels different than, like, welcome to this club, where we meet, you know, on Tuesdays and have our cool like, blind, you know, paragliding meetups, you know, not that not that people aren't doing that, like, then they're a really, you know, I would like to get more if I lived in a more urban center, I'm sure it would be involved in like, you know, the blind running club or whatever, willing to hang out with blind people more regularly, but it doesn't feel like a big community in that way. And it's interesting to think about why. You know, I think one big reason is that it's not, it's not familial, in the same way, you know, Andrew Solomon wrote a really interesting book called far from the tree that gets at this where, you know, like, the when, when, when a child has a different identity than a parent, like, you know, deaf children of hearing adults, you know, there doesn't, there isn't a culture that builds up around that, you know, and it's really like these big deaf families that you have with inherited forms of deafness, or, you know, and then schools for the deaf, that, you know, and with deaf culture in particular, you know, really what we're talking about is language, you know, in sign language, right, creates a whole rich culture around it. Whereas, with hearing blind people, you know, they're more isolated, they're not necessarily automatically you have to, you have to really work to find the other blind people, you know, with, with travel being difficult, it's a lot easier to just like, Get get to the public library to meet up in the first place, and so on. So, yeah, it feels a lot more fractured. And so I think you do see groups more like the NFB or the ACB, who are organizing around political action, rather than, you know, like a culture of folks hanging out going to a movie with open audio description, although, I will say that the weeks that I spent at the Colorado Center for the Blind, you know, which is, you know, you can think of it as like a, you know, it's a training center, but in some ways, it's like an intentional blind community do right where you're like, that's like a blind commune or something. I mean, that is just a beautiful experience, that it's not for everyone in terms of their their training method. But if it is for you, like, wow, like for just such a powerful experience to be in a community, because that is a real community. And it nothing will radically change your sense of what it means to be blind and what it means to be in a black community than then living for a while at a place like that. It was a really transformative experience for me.   Michael Hingson ** 49:11 Do you think that especially as the younger generations are evolving and coming up, that we may see more of a development of a community in the blindness in the blindness world? Or do you think that the other forces are just going to keep that from happening? Well,   Andrew Leland ** 49:30 you know, one of the things that I discovered in writing the book was that, you know, and this is sort of contradicting what I just said, because there there is a blind community. And, you know, I read in the book like, at first I thought that blind techies were another subculture of blindness, like blind birders are blind skateboarders, right. But then the more I looked into it, the more I realized that like being a techie is actually like a kind of a basic feature of being a blind person in the world. You know, and I don't hear if it's 2023 or 1823, you know, because if you think about the problem of blindness, which is access to information, by and large, you know, you basically have to become a self styled information technologist, right? To, to get what you need, whether it's the newspaper, or textbooks or signs, road signs, or whatever else. So. So I do and I do think that like, you know, when my dad was living in the Bay Area in the 90s, you know, when I would go visit him, you know, he was a techie, a sighted techie. And, you know, he would always be part of like, the Berkeley Macintosh user group, just be like, these nerds emailing each other, or, you know, I don't even know if email was around, it was like, late 80s. You know, but people who have like the Mac 512, KS, and they would, they would connect with each other about like, Well, how did you deal with this problem? And like, what kind of serial port blah, blah, blah? And that's a community, right? I mean, those people hang out, they get rise together. And if there's anything like a blind community, it's the blind techie community, you know, and I like to tell the story about Jonathan mosun. I'm sure you've encountered him in your trailer. I know Jonathan. Yeah. You know, so I, when I discovered his podcast, which is now called Living blind, fully blind, fully, yeah. Yeah. I, I was like, oh, okay, here are the conversations I've been looking for, because he will very regularly cover the kind of like social identity questions that I'm interested in, like, you know, is Braille like, is the only way for a blind person to have true literacy through Braille? Or is using a screen reader literacy, you know? Or like, is there such a thing as blind pride? And if so, what is it? I was like? These are the kinds of questions I was asking. And so I was so delighted to find it. But then in order to, in order to get to those conversations, you have to sit through like 20 minutes of like, one password on Windows 11 stopped working when I upgraded from Windows 10 to Windows 11. And so like, what, you know, if you what Jaws command, can I use in and I was like, why is this? Why is there like 20 minutes of Jaws chat in between these, like, really interesting philosophical conversations. And eventually, I realized, like, oh, because that's like, what this community needs and what it's interested in. And so in some ways, like the real blind community is like the user group, which I think is actually a beautiful thing. Yeah.   Michael Hingson ** 52:14 Well, it is definitely a part of it. And we do have to be information technologists, in a lot of ways. Have you met? And do you know, Curtis Chang,   Andrew Leland ** 52:23 I've met him very briefly at an NFB convention. So Curtis,   Michael Hingson ** 52:28 and I have known each other Gosh, since the 1970s. And we both are very deeply involved in a lot of things with technology. He worked in various aspects of assistive technology worked at the NFB center for a while and things like that, but he always talks about how blind people and and I've heard this and other presentations around the NFB, where blind people as Curtis would put it, have to muddle through and figure out websites. And, and the fact is, we do it, because there are so many that are inaccessible. I joined accessibe two years ago, two and a half years ago. And there are a lot of people that don't like the artificial, intelligent process that accessibe uses. It works however, and people don't really look far enough that we're not, I think, being as visionary as we ought to be. We're not doing what we did with Ray Kurzweil. And look, when the Kurzweil project started with the NFB Jernigan had to be dragged kicking and screaming into it, but Ray was so emphatic. And Jim Gasol at the Washington office, finally convinced kindred again to let him go see, raised machine, but the rules were that it didn't matter what Ray would put on the machine to read it and had to read what Gasol brought up. Well, he brought it did and the relationship began, and it's been going ever since and, and I worked, running the project and the sense on a day to day basis, I traveled I lived out of hotels and suitcases for 18 months as we put machines all over and then I went to work for Ray. And then I ended up having to go into sales selling not the reading machine, but the data entry machine, but I guess I kept to consistently see the vision that Ray was bringing, and I think he helped drag, in some ways the NFB as an organization, more into technology than it was willing to do before. Interesting.   Andrew Leland ** 54:27 Yeah, I heard a similar comment. The one thing I got wrong in the first edition of the book that I'm correcting for subsequent reprints, but I really bungled the description of the Opticon. And my friend, Robert Engel Britton, who's a linguist at Rice University, who collects opera cones. I think he has got probably like a dozen of them in his house. You know, he helped me you know, because I didn't have a chance to use one. Right he helped me get a better version of it. But he also sent me a quote, I think it was from Jernigan was similar thing where like, I think they were trying to get the public I'm included with, you know, voc rehab, so that that students could not voc rehab or whatever like so that students could get blind students could use them. And it was the same thing of like, you know, this newfangled gizmo is not going to help, you know, Braille is what kids need. So I do that, that's all to say that that makes sense to me that resistance to technology, you know, and it's like, it's a, it's a, it's a sort of conservative stance of like, we understand that what blind people need are is Braille and access to, you know, equal access. And don't don't try to give us any anything else. And you know, and I think, to be fair, like, even though the Opticon sounded like an incredibly useful tool, as is, of course, the Kurzweil Reading Machine and everything that followed from it. There. There is, you know, talking, I talked to Josh Meili, for the book, who's who now works at Amazon, you know, he had this great story about his mentor, Bill, Gary, who, who would, who would basically get a phone call, like once a week from a well, very well meaning like retired sighted engineer, who would say like, oh, you know, what the blind need? It's like the laser cane, right? Or the Yeah, it's like, basically like a sippy cup for blind people like so that they don't spill juice all over themselves. And, you know, and Gary would very patiently be like, Oh, actually, they don't think that that would be helpful to do probably, yeah. Talk to a blind person first, maybe before you spend any more time trying to invent something that blind people don't need. So I think that resistance to like newfangled technology, there's a good reason for it. Well,   Michael Hingson ** 56:26 there is but the willingness to take the Opticon. Look, I think the fastest I ever heard of anybody reading with an optical was like 70 or 80 words a minute, and there are only a few people who did that. Yeah. You know, Candy Lynnville, the daughter of the engineer who invented it, could and Sue Mel Rose, who was someone I knew, was able to and a few people were but what the Opticon did do even if it was slow, yeah, it was it still gave you access to information that you otherwise didn't get access to. And, and I had an optic on for a while. And the point was, you could learn to read and learn printed letters and learn to read them. It wasn't fast. But you could still do it. Yeah. And so it, it did help. But it wasn't going to be the panacea. I think that tele sensory systems wanted it to be you know, and then you talked about Harvey Lauer who also develop and was involved in developing the stereo toner, which was the audience since the audio version of the optic comm where everything was represented audio wise, and, and I spent a lot of time with Harvey Harvey at Heinz a long time ago. But the the fact is, I think the question is valid is listening, and so on literacy is literacy, like Braille. And I think there is a difference there is, are you illiterate, if you can't read Braille, you point out the issues about grammar, the issues about spelling and so on. And I think that there is a valid reason for people learning Braille at the Colorado Center, they would tell you, for senior blind people, you may not learn much Braille, but you can learn enough to be able to take notes and things like that, or, or put labels on your, your soup cans, and so on. So it's again, going to be different for different people. But we are in a society where Braille has been so de emphasized. And that's the fault of the educational system for not urging and insisting that more people be able to use Braille. And that's something that we do have to deal with. So I think there is a literacy problem when people don't learn braille. But I also think that, again, there are a lot of things that Braille would be good for, but using audio makes it go faster. It doesn't mean you shouldn't learn braille, though, right? Yeah,   Andrew Leland ** 58:51 no, it's another I think it's interesting. And it's a related idea, this, this sense that technology, you know, this like, just sort of wave your hands and say the word technology as a sort of panacea, where I think, you know, it's, it's a tragic story where, where people will say, Oh, well, you know, little Johnny has, you know, some vision. So like, he could just use technology, like he doesn't need Braille. And it's fascinating to me, because I never really felt it. And maybe it's because I encountered Braille at a point in my development as a blind person that I really was hungry for it. But, you know, people talk about Braille the way they talked about the white cane, like the white cane, I felt so much shame about using in public, and it's such, it's just so stigmatized, whereas Braille, I just always thought it was kind of cool. But you know, you hear it so much from parents where they it's just like their heartbreak seeing their child reading with their fingers, which is, you know, and so as a result, they're like, why don't I just buy like a gigantic magnifier, that maybe in five years, you're not gonna be able to use anyway, but like, at least you're reading the same type of book that   Michael Hingson ** 59:56 half hour or 45 minutes until you start getting headaches. Exactly. And that, you know, I worked on a proposal once. I was an evaluator for it. We were in a school in Chicago, and one of the teachers talked about Sally who could see and Johnny, who was totally blind, literally, it was Sally and Johnny. And she said, Sally gets to read print, Johnny has to read Braille. Sally couldn't read print very fast. her eyesight wasn't good. Yeah, she got to read print. And Johnny had to read Braille. Yeah, it's the kind of thing that we we see all the time. And it's so unfortunate. So yeah, I, I do understand a lot of the technology resistance. But again, people like Ray helped us vision a little differently. But unfortunately, getting that conversation to other people, outside of the NFB community, like teachers and so on, is so hard because so many people are looking at it from a science point of view and not recognizing it as it should be. The the NFB did a video that did it. Several, they have had a whole series of things regarding Braille. But they interviewed a number of people who had some residual vision, who were never allowed to learn to read Braille. And invariably, these people say how horrible it was that they didn't get to learn to read Braille, they learned it later. And they're, they're reading slower than they really should. But they see the value of it. And it's important that we hopefully work to change some of those conversations. Yeah,   Andrew Leland ** 1:01:33 I mean, it gets back to our earlier in our conversation a

Zach Condon, AKA Beirut, Blondie's Debbie Harry and Chris Stein, and Stephin Merritt of the Magnetic Fields discuss the myth of self-expression as an artist, the influence your location, and particularly New York, has on songwriting, and what unexpected genres we might get musical influences from.Zach Condon, AKA Beirut, grew up in the city of Santa Fe, New Mexico, and from a young age absorbed a vast array of musical influences. When he was 14 his older brother moved to New York and left behind a strict musical education of minimal German electronica, hip hop and mix tapes of Neutral Milk Hotel. From ther,e he began recording little tunes with a trumpet, a drum machine, a synthesizer and his father's acoustic guitar. He was finally convinced to try playing a few concerts when he was around 17, and has since gone on to release eight studio albums and tour all over the world. His new album Hadsel came out this year and is named after a northern Norwegian island where he spent time in 2020. Singer-songwriter and multi-instrumentalist Stephin Merritt is best known for fronting The Magnetic Fields, one of the most important indie rock bands of the last 30 years. He is renowned for his beautiful melodies and rich lyrics, meticulously crafting soundscapes using a variety of acoustic, electronic and improvised instruments. Debbie Harry and Chris Stein are members of one of punk and pop's most influential bands, Blondie. They formed in 1974 in New York and were pioneers of the city's new wave scene, going on to top the charts around the world with hits such as Atomic, Heart of Glass and Hanging on the Telephone. They've gone through many line-up changes over the years, but been held together by the two amazing musicians we have with us today.

This episode continues my sporadic series on the various fields students may choose to study while in college. My guest is Dr. Hannah Eagleson studied the great books at St. John's College (Annapolis, MD) during her Masters degree, then went on to earn a PhD in Renaissance literature at the University of Delaware. She has written study guides to The Lord of the Rings and to works by C. S. Lewis and Dorothy L. Sayers. Dr. Eagleson also develops programming to support Christian scholars as they follow Christ and love their neighbors, including work with Global Scholars, Chesterton House (a Christian study center at Cornell University), and the American Scientific Affiliation (a scholarly and professional society for Christians in the sciences).   In this podcast we discuss: What the “Great Books” are What “Great Books” university programs are and why they were formed Difference between Great Books programs at pluralistic and Christian universities Defining the important literary term “canon” How Hannah got interested in the Great Books and these university programs The value of understanding the classical modes of education: grammar, logic, and rhetoric and Classical Christian Education How the classical model of education contributed to interest in Great Book programs Hannah's perspective on the medieval period of intellectual history, as a corrective to our current negative perspectives Details of specific Great Books programs How Hannah benefitted from being in a Great Books program The “seminar” approach to coursework in a Great Books program Why “new” is not necessarily “better,” especially concerning books How a Great Books program does and does not help you get a job and make a living, and strategies to better your chances What a “liberal arts” education is and is not      Strengths and weaknesses of Great Books programs Suggestions if you want to use a Great Books program to prepare you for graduate studies How Hannah's Great Books program continues to shape her today, and will into the future The positives and negatives of how social media encourages us to engage texts Defining “literary criticism”   Resources mentioned during our conversation: Britannica's Great Books of the Western World series, compiled by Mortimer Adler and Robert Hutchins of the University of Chicago Baylor Great Texts Program, an honors program within a Christian university setting with many different majors Biola Torrey Honors College an honors program within a Christian university setting with many different majors Columbia University Core Curriculum (a program within a secular Ivy League university that engages with great books) Notre Dame Program of Liberal Studies Great Books Seminars, a program within a Catholic university setting with many different majors St. John's College, Annapolis and Santa Fe (the whole program is Great Books) Thomas Aquinas College, Catholic (the whole program is Great Books) Dorothy Sayers, “The Lost Tools of Learning” C. S. Lewis, “On The Reading of Old Books”  George Herbert's poetry John Donne's poetry Chesterton House, the Christian Study Center at Cornell University “Why You Need to Join the Great Conversation About the Great Books,” The Art of Manliness Podcast #430 The New Yorker article “What's So Great About Great-Books Courses?”

Episode 268;Mike is in Hawaii.....Rick is in Santa Fe, and Hannah is just sick in bed.  We talk about the set up for Degrassi Takes Manhattan.

Cara Romero, born 1977 (Chemehuevi/ American) In a fine art photographic practice that blends documentary and commercial aesthetics, Cara Romero (Chemehuevi Indian Tribe) creates stories that draw from intertribal knowledge to expose the fissures and fusions of Indigenous and non-Indigenous cultural memory, collective history, and futurity. Romero has held solo exhibitions in the US, UK, and Germany. Her recent group exhibitions include Our Selves: Photographs by Women Photographers at the Museum of Modern Art and Water Memories at the Metropolitan Museum of Art (2022). Her public art projects include #TONGVALAND presented in Los Angeles by NDN Collective (2021); Restoration: Now or Never with Save Art Space in London (2020), and Desert X in the Coachella Valley (2019).  Widely collected, Romero's photographs are in private and public collections including those at the Denver Art Museum, the Peabody Essex Museum, The Hood Museum, the Minneapolis Institute of Art, the MoMA, the Nelson-Atkins Museum of Art, Los Angeles County Museum of Art, and the MET. Romero was raised between the rural Chemehuevi reservation in California's Mojave Desert and the urban sprawl of Houston. She is based in Santa Fe.

Last time we spoke about the naval battle of Empress Augusta Bay. Operation Cherry Blossom kicked off taking the Japanese by complete surprise. All of the diversionary actions had managed to confused the Japanese into thinking the Shortland Islands were the real target. Wilkinsons flotilla managed to land 14,000 men and 6200 tons of supplies at Cape Torokina. When the Japanese finally received news of the landings they tossed massive air attacks and prepared a counter landing force. The air attacks were not nearly enough to put a dent on the unloading process. Vice admiral Omori set out to intercept the Americans, but was caught off guard by Admiral Merrills figure 8 maneuver that saw two Japanese warships sunk, many heavily damaged and hundreds of Japanese killed. The Japanese tried a second time to hit the Americans, but Admiral Halsey unleashed his carriers to quell the action. This episode is the Counterattack on Bougainville  Welcome to the Pacific War Podcast Week by Week, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about world war two? Kings and Generals have an assortment of episodes on world war two and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel you can find a few videos all the way from the Opium Wars of the 1800's until the end of the Pacific War in 1945.  Things were looking bad for the Japanese at the start of the Bougainville campaign. Many Japanese lay dead on the island from the futile attempt to counter the landings. In the depths of Empress Augusta bay lay other bodies and warships. Rabaul was being pulverized systematically. The Japanese needed to dislodge the enemy from the island lest it become another Guadalcanal. General Turnage's marines had successfully made their landings and now they would expand their perimeter. The naval battle of Empress Augusta Bay combined with Admiral Sherman's carrier raid against Rabaul's harbor had delivered a crippling blow the IJN's power in the region. Admiral Kusaka's air force at Rabaul had been reduced to 270 aircraft including the last minute 100 aircraft he was loaned from the IJN carriers. To make matters worse, on November the 5th, Admiral Halsey received a new task group led by Rear Admiral Alfred Montgomery. Task Group 50.3 consisted of carriers Essex and Bunker Hill; light carrier Independence and destroyers Edwards, Murray, McKee, Kidd, Chauncey and Bullard. On November 8, the destroyers Stack, Sterett and Wilson were also given to this group, though they would be withdrawn by November 14. These new carriers were packing heat. Essex carried 36 Hellcats, 36 SBDs and 19 TBFs; Bunker Hill 24 Hellcats, 33 SB2C Helldivers and 18 TBFs, plus 24 Corsairs ran CAP for her from Ondoanga and Segi Point; Light Carrier Independence carried 24 Hellcats and 9 TBFs, plus  12 Hellcats (CAP from Ondoanga and Segi Point). With all of that Halsey had an additional 45 torpedo bombers, 69 dive bombers and 120 fighters to continue putting the hurt on Rabaul. The only catch for all of this was Halsey lacked an adequate destroyer screen to protect these super weapons, thus he would be unable to fully utilize them until a bit later on.Halsey was also reinforced with Rear-Admiral Laurance DuBose's Cruiser Division 13 consisting of light cruisers Santa Fe, Birmingham, Mobile and Biloxi; and destroyers Harrison, John Rodgers, McKee and Murray. Admiral Merrill's exhausted task force was given some much needed R&R beginning on November 7th.  Back over at the beachhead, General Vandegrift was so certain the operation was 100% successful he handed the keys to the car to Turnage and returned with Admiral Wilkinson to Guadalcanal, of course he was about to receive a promotion and would soon be on his way to Washington. Turnage now sought to expand the beachhead further inland to give the marines more defense in depth, as it was expected the Japanese would launch major attacks to dislodge them. He shifted the 3rd Marines, whose units had suffered the most casualties thus far to the left sector of the beachhead. He then moved the more fresh 9th marines to the right where he believed was the most likely area the Japanese would hit the hardest. Still meeting no enemy resistance, these shuffling actions were accomplished by November 4th. Simultaneously many units also extended the perimeter. By the end of November 3rd, the 2nd raider battalion extended their part of the perimeter 1500 yards or so. The only real action anyone saw for awhile was patrol skirmishes and some fighting over roadblocks. The 2nd Raiders were under the temporary command of Major Alan Shapley who took responsibility for a few roadblocks; companies rotated out of their positions every couple of days. The key roadblock positions were found along the Piva and Mission trails. The 3rd raiders were working out ways to lure out a small group of Japanese holding out on Torokina island. On November 3rd, 3rd defense battalion and a 105 mm battery of the 12th marines fired upon the small island for 15 minutes. The 3rd raiders followed this up to storm the suspected Japanese position to find nothing but corpses. An outpost was established by M company of the 9th marines far to the left of the main perimeter which was hoped to guard against surprise attacks coming over the Laruma river. Turnages patrols at this point became a daily chore for all units on Bougainville. These patrols would go on for 20 grueling months. The thick undergrowth and lack of well defined trails made it extremely easy for the Japanese to set up ambushes at their leisure. Thus to combat this, the marines had to turn to some very good boys, K9 companies. The war dogs used their superior senses to hunt and track down the enemy during patrols. During the early stages of the Bougainville campaign the dogs were able to locate a number of small groups of Japanese. The Bougainville campaign despite being a warzone would not see as brutal fighting as say places like Peleliu. On Peleliu many of the war dogs literally were driven mad, but for Bougainville the dogs had a less intensive time. The patrols scouted as far north as Laruma and south to the Torokina River finding no meaningful resistance. By the 5th of November, the perimeter was extended inland a further 3 miles. Now 5 battalions were manning a 10,000 yard front, with the bulk of the raider battalions located on Puruata island and at cape Torokina in the reserves. Wilkinson's convoy would bring over another 3548 troops of the 21st marines and 5080 tons of supplies on November 6th. Because the beaches were already so cluttered up with supplies everything and they still lacked developed facilities, the incoming LST's had to land their cargo on Puruata island where there was open beaches. There was still no shore party to organize the unloading and a supply jam would hit the smaller island just like it was on Bougainville. Turnage now had nearly 20,000 men to man a pretty small beachhead. On the other side, the Japanese were under the belief, no more than 5000 Americans hand landed on Bougainville, getting those guadalcanal vibes aren't we? Admiral Kusaka still sought to send over the specially trained amphibious 2nd mobile raiding unit of Major Miwa Mitsuhiro, 1000 men strong. He hoped to perform a counter landing north of the American beachhead. If the special unit could disrupt the marines enough perhaps the Iwasa detachment could march overland to join up and together they would dislodge the Americans. On the 6th the destroyers Amagiri, Uzuki Yunagi and Fumizuki departed Rabual carrying 475 of the special unit with 375 support troops. The small convoy was escorted by Admiral Osugi's destroyer squadron consisting of Urakaze, Kazagumo, Wakatsuki, Makinami, Naganami, Onami and Hayanami. Fortunately for them, the naval force managed to sneak past a PT Boat guard force of 8 PT boats operating out of Puruata Island. On November 7th and 4am the IJN destroyers doubled back and unloaded the troops onto 21 landing barges to make a run for the beach. The 8 PT boats operating patrols in the area had established a new base on Puruata island, but not a single one of the discovered the Japanese landing force. Sailors aboard one of the PT boats reported seeing a strange craft, which might have been one of the barges and consequently a PT boat did check out the report. Yet before it arrived the Japanese were already landed ashore and about to charge into the left flank of the perimeter. The landing craft was seen by a Marine anti-tank platoon along the beach, but they did not fire upon it, thinking it to be American. Thus in the end the amphibious assault was a complete surprise to the Americans. The small Japanese force had landed on the beaches between the Laruma and Koromokina rivers. Not only were the Americans surprised, the Japanese were also surprised to find out the American perimeter extended further west than expected, as a result they would be unable to assemble into a unitary force before a firefight broke out. The Japanese had landed so close to the marine beachhead, the 5th company, 54th regiment were cut off from the Laruma outpost at 6am and were forced to attack the left flank of the perimeter. The Japanese raiders came ashore scattered along two miles of beach on either side of the Laruma River. Major Miwa Mitsuhiro gathered the men he could and sought to take advantage of the element of surprise they held. At 6:30am a skirmish broke out against Company K's 3rd platoon. The platoon had been out patrolling inland towards the Laruma river right at the same time as the landing. The platoon ran right into the force killing some japanese before the platoon leader disengaged realizing the size of the enemy. He took his men into the swamps going eastward, it would turn into a 30 hour grueling adventure. Company K of the 9th marines then were attacked by company 5 of the 54th regiment in a 5 hour long firefight. The guns of the 12th marines and the 90 mm anti-aircraft weapons of the 3rd defense battalion managed to fire upon the invaders who were forced to pull back to some captured foxholes. Company K then launched a counterattack. They found the Japanese dug in 150 yards west of the Laruma river. Fierce fighting broke out, but Company K could not dislodge them. At 1:15pm companies B and C of the 1st battalion, 3rd Marines came in to relieve the exhausted defenders and launched an attack through Company K's position. Major John Brady's men attacked the Japanese in the entrenchments. Company C hit the right flank as B hit the left. Both ran into heavy machine gun fire. The men requested tank support and soon the tanks 37mm were firing upon the Japanese at point blank range causing tremendous casualties. Meanwhile the 1st battalion of the 21st marine led by Lt Colonel Ernest Fry had just landed on Puruata island and they were given orders to spearhead a new assault upon the Japanese. Two LCPRS were sent to evacuate the Laruma outpost and by the night time the marines and Japanese were having shouting matches as they fired upon another. The Japanese yelled "Moline you die" and the Marines made earthy references to Premier Tojo's diet. Marine Captain Gordon Warner was fluent in Japanese, so he could quickly reply to the Japanese, apparently he even yelled believable orders prompting a bayonet charge. He would receive the Navy Cross for destroying machine gun nests with a helmet full of hand grenades, but lost a leg in the battle. Sergeant Herbert Thomas, would give his life near the Koromokina. His platoon was forced prone by machine-gun fire, and Thomas threw a grenade to silence the weapon. The grenade rebounded from jungle vines and the young West Virginian smothered it with his body. He posthumously was awarded the Medal of Honor. The attack would come to a halt, to allow a strong bombardment to hit the Japanese positions provided by the 12th marines. The following morning saw another bombardment by 5 batteries of the 12th marines before Lt Colonel Fry led two companies through the 3rd marines position to attack. They crashed into a concentrated area around 300 yards wide and 600 deep. Light tanks supported the attack. However they would only find slight resistance alongside over 250 dead Japanese. Major Miwa had pulled the men out heading further inland to try and join up with Major General Iwasa Shun's soon to be counteroffensive. The battle cost the marines 17 dead and 30 wounded, but took a hell of a toll on the Japanese. After this action the defensive line behind the Koromokina Lagoon was strengthened. On november 9th, allied dive bombers hit the area to clear it of possible Japanese infiltrators. Patrols in the area would find more Japanese dead and the Marines would ultimately claim over 377 dead Japanese. Over on the Japanese side, the Iwasa Detachment were marching towards the Mission and Numa Numa Trails. These two positions would allow them to thwart a lot of the possible American advance, which they still believed were smaller than they actually were.  Back on November 5th the E company of the 2nd raiders had skirmished with some Japanese at the Piva Trail roadblock. The actions alerted Colonel Edward Craig and he ordered most of the raiders to head north to support the position. On November 7th, Colonel Hamanoue Toshiaki led the 1st battalion to hit part of the roadblock managed by H company. This would be occurring simultaneously with the amphibious assault on the Koromokina. H company supported by some mortars from the 9th marines were able to beat off the attack, giving Major Alan Shapley's G company enough time to come and reinforce the position. By the afternoon, the raiders were forcing the Japanese to retreat over to Piva village where they dug in. Hamanoues men then began to use their new position to fire mortars and artillery into the marine perimeter. The next day, General Iwasa ordered two battalions to attack the position supported by a mortar barrage. However the swamp land on either side of the trail prevented proper flanking maneuvers so the Japanese were forced into a frontal attack. Companies E and F easily repelled the attack receiving aid from the 3rd raiders. The Americans formed a horseshoe defensive formation connecting the roadblock to the main perimeter. The new position was reinforced with mortars from the 9th marines and some light tanks of the 3rd tank battalion. The Japanese suffered heavy casualties for their efforts. E and F company then attempted flanking maneuvers through the treacherous swamps and did manage to hit the Japanese. The heavy fighting eventually resulted in a stalemate and both sides pulled back. The marines had 8 deaths and 27 wounded while it is estimated the Japanese had 125 deaths. On November 9th Major General Roy Geiger arrived at Bougainville to take command of the 1st Marine amphibious corps. Turnage now turned his attention to clearing the Piva Trail as it could threaten the building of the planned airstrips. He ordered the 2nd battalion, 9th marines led by Lt Colonel Roert Cushman into a support position and two raider battalions to clear the trail. Beginning at 7:30am on the 9th, artillery of the 12th marines began to pound the area as the Raiders advanced forward through the narrow trail between the two swamps. Some Japanese had survived the artillery bombardment and began moving 25 yards within the marines position. The raiders ran directly into them beginning a firefight. The action saw a series of thrusts and counter thrusts at point blank range. The Japanese were trying to breakthrough the marine defenses just as the raiders were coming up to smash them. It was fierce fighting and Private 1st Class Henry Gurke of the 3rd raiders was maning one of the tow man foxholes in the forefront that met the attack. To protect his partner Private 1st class Donald Probst firing with a BAR, Gurke pushed Prost aside and tossed himself over a grenade that was thrown into their foxhole. Gurke was killed, saving his friend. Probst would receive a Silver Star Medal and Gurke posthumously received the Medal of Honor. As the brawl raged on Colonel Craig sent in his reserves to check a flanking maneuver right of the roadblock. The marines gradually overcome Iwasa's men causing them to pull back again to Piva village. By midafternoon, the Marines reached the junction of the Piva and Numa Numa trails and would dig in for the night. The marines suffered 12 dead and 30 wounded, while patrols would counter over 140 dead Japanese bodies. If accurate this meant the Japanese had suffered 500 casualties during this four-day combined counteroffensive. To strengthen their new position, bombers from Munda began bombing the 50 yard area on either side of the Piva trail going as far north as Piva village. Afterwards the 1st and 2nd battalions of the 9th marines settled into new defensive position along the Numa-Numa trail and began tossing patrols forward. Meanwhile Turnage and Geiger were seeing the arrival of the first echelon of General Beightlers 37th division. Wilkinsons transports landed the 148th regiment, 5715 troops and 3160 tons of supplies. In response Kusaka tossed 15 Kates and 60 zeros to try and hit the transports during the afternoon. They managed to land a hit on the transport Fuller, killing 5 men and wounding 20, but ultimately it did nothing much. The beach situation had improved a bit, so the 129th and 145th regiments, some 10,277 men were beginning to land alongside 8500 tons of supplies between november 11th and 12th. Im sure by hearing these numbers for the landings you are already realizing how dramatically things had shifted for the allies in the Pacific. There was no way for Japan to challenge such landings at this point, the Americans were simply out producing them in every imaginable way.  Admiral Halsey now sought to smash Rabaul again on the 11th. He planned to launch a three pronged air raid. Sherman's and Montgomery's carriers from the south and General Kenney's bombers from New Guinea. Yet terrible weather hit New Guinea as it typically dose, preventing Kenney's aircraft from participating. Thus the carriers would go it alone. Sherman launched his aircraft in the vicinity of Green island 225 miles from Rabaul. Shermans aircraft ran into 68 Zeros over the harbor. The bombers tried to hit the already damaged heavy cruisers Chokai and Maya, but missed. However within the inner harbor was the light cruisers Agano, and single torpedo landed a critical hit, blowing off a large portion of her stern, flooding her engine room. Montgomery launched his aircraft 160 miles southeast of Rabaul. Essex and Bunker Hill tossed 80 aircraft each, Independence tossed 25 and 24 additional Corsairs came to provide CAP. Lt Commander James Vose led 33 Curtiss SB2C Helldivers, the new dive bomber replacing the Dauntless throughout the fleet. The Naganami was hit by a torpedo and forced to be towed into the harbor. The Suzunami was hit by a dive bomb attack and would sink near the entrance to Rabauls harbor. Strafing from the fighters and bombers inflicted additional damage against light cruiser Yubari; and destroyers Urakaze and Umikaze. 6 zeros were also shot down. While Shermans pilots had managed to withdraw from their raid using rain squalls, Montgomery's group would not be so lucky. Admiral Kusaka responded to the raids by launching one of the largest anti-carrier strikes of the War. The wave consisted of 11 G4M bombers, 27 D3A dive bombers, 14 B5N torpedo bombers and 67 Zeros. Despite radar alerts of the incoming air strike, Montgomery decided to get his aircraft aloft and perhaps carry out another strike. Montgomery was confident in his CAP and his task force was operating a new carrier formation. The carriers were grouped together rather than separated, forming a triangle in a 2000 yard circle with 9 destroyers spaced around evenly around 4000 yards. They would also be utilizing new anti-aircraft fuses. The Japanese pounced on the task force in a battle that would last 45 minutes. The CAP engaged the zeros while the Japanese bombers tried to hit the carriers. Bunker Hill suffered 5 near misses, one one puncturing the hull of the Essec in a number of places. Independence received 4 near misses. It was minor damage and it came at the cost of 2 zeros, 14 kates and 24 vals, absolutely terrible for the Japanese. The action did however stop Montgomery from launching a second strike. In just a week Kusaka had lost 43 zeros out of 82; 38 vals out of 45; 34 kates out of 40; 6 D4Y Susui “comets” out of 6 and 86 pilots out of 192. Such losses were absolutely crushing. Admiral Koga would be forced into a terrible situation later with the invasion of the Gilberts due to a shortage of aircraft. Koga was forced to pull out his surviving carrier planes from Rabaul and replace them with inferior planes and pilots from the Marshalls. But that's it for Bougainville for we are now traveling back to the China theater.  At dusk on November 2nd, General Yokoyam began his offensive into the Changde area. His 39th division advanced southwest of Yidu, followed by the 13th division headed to Nanmu; the 3rd division with the Sasaki detachment headed for Wanjiachangzhen; and the 68th and 116th divisions plus the Toda Detachment attacked the Anxiang. After routing some smaller forces out of the way, the 13th and 3rd divisions attacked the 79th army along the Nanmu-Wangjiachangzhen line on november 5th, while the 116th and 68th divisions hit the 44th army near Anxiang. Commander of the 10th army group, Lt General Wang Jingjiu assembled the 66th army at Niajiahezhen and ordered Major General Wang Jiaben to resist the enemy at all costs. The Chinese were absolutely crushed by the two Japanese divisions and were forced to retreat towards Moshi with the Japanese in hot pursuit.  Meanwhile the 116th and 68th divisions hit both flanks of Anxiang breaking General Wang Zuanxu's lines held by the 29th army. Zuanxu had to order a withdrawal and from that point the 116th pursued the 44th army towards Jinshi where they annihilated a small part of the unit. To the north on November the 9th the Miyawaki Detachment was advancing to Nanmu and the Sasaki detachment to Xinguanzhen, white the 3rd and 13th divisions were catching up to the 79th army in the Moshi area. The 13th division attacked Moshi while the 3rd division attacked Xinmin. During this battle the 79th army was effectively destroyed as a fighting force. After this, Yokoyama ordered the 3rd division and Sasaki detachment to attack Shimen where the 73rd army was defending. Yokoyama also ordered the 116th division to attack Chongyang and for the 68th division to advance by river towards Hanshou. This was all done in preparation for the upcoming attack against Changde, being defended by Major General Wang Yaowu's 74th and 100th armies. On November 14th, the Japanese offensive hit Shiman, seeing the defeat of the 73rd army in just two days. On the 19th, the second phase of the offensive began with the 3rd division joining up with the 116th to attack Chongyang. Simultaneously, the 13th division and Sasaki detachment began an occupation of Tzuli. On the 21st the assault of Chongyang began seeing the 51st and 58th divisions of the 74th army crushed. From Chongyang the Japanese forces immediately began an advance towards Changde. The 13th division met tough resistance from the remnants of the 29th army group led by Wang Zuangxu. The Chinese were able to utilize the mountainous terrain to their benefit hitting the Japanese with artillery. The 68th division defeated the 100th army at Hanshou and then annihilated its remaining survivors around Junshanpuzhen. This left only Major General Yu Chengwan's 57th division defending Changde.  Unbeknownst to Yokoyama, General Xue Yue had dispatched reinforcements led by Lt Generals Li Yutang and Ou Zhen to try and halt the Japanese offensive. By November 23rd, Yokoyama's assault on Changde began. The 3rd, 68th and 116th divisions surrounded the city. Two days later the 30,000 Japanese began attacking Yu Chengwan's brave 8300 defenders. The defenders were hit with artillery and aerial bombardment. With each attack the Chinese were pushed back little by little until they only held 300 meters around their main command post. Yu Chengwan's only hope was to hold on until the reinforcements arrived to try and make a breakthrough, but by December the 1st the 3rd and 68th divisions performed a pincer attack defeating them. On December 2nd, Yu Chengwan was forced to evacuate the city. Changde fell on the 3rd of December and Yokoyama celebrated the success by ordering chemical and biological units to attack cities in the region. Whenever the Japanese found too much resistance they had Unit 516 deploy chemical weapons in liquid or gas forms including mustard gas, lewisite, cyanic acid gas and phosgene. Some of the weaponry was still in experimental stages. Artillery was used to launch shells filled with the gas into cities inflicting massive civilian casualties. Most of the artillery shells contained mustard gas and lewisite. The effect of the chemical weapons caused massive panic to both humans and livestock. Its alleged bubonic plague was also deployed and spread within a 36 km radius of Changde city. It is estimated 300,000 civilians would be killed in Changde alone, alongside 50,000 soldiers. The Japanese began to withdraw on December 9th, but by this time Ou Zhen launched a counteroffensive and managed to reclaim the city. By December 24th, the 11th Army returned to their original positions, for the Japanese it was another hit and run offensive, aimed to cause massive death. The Japanese suffered 1274 deaths and 2977 wounded, though these are their claims and they most likely lost more. The Chinese estimated 14,000 had died with 10,000 being captured.  I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. The Japanese counteroffensive against the Marine beachhead on Bougainville was not going according to plan. Admiral Halsey gave Rabaul another crushing air raid and now the Japanese air power in the pacific was dwindling dangerously. Within China the horror of Japan and their chemical and biological units continued. 

En este capítulo de El VBar de Caracol Radio continuamos con la bolsa de jugadores que se sigue moviendo. Ever Valencia e Iván Rojas, dos ex Santa Fe, hablaron de sus próximos destinos en el fútbol colombiano.

Blaggards recover from Thanksgiving and prepare for a tour through Arizona... featuring footage from Paddy's visit to the mountains Santa Fe, New Mexico. Show dates Blaggards.com (https://blaggards.com/shows/) Facebook (https://www.facebook.com/pg/blaggards/events/) Bandsintown (https://www.bandsintown.com/a/3808) Follow us on social media YouTube (https://www.youtube.com/blaggards) Facebook (https://www.facebook.com/blaggards/) Twitter (https://twitter.com/blaggards) Instagram (https://www.instagram.com/blaggards/) Become a Patron Join Blaggards on Patreon (https://www.patreon.com/blaggards) for bonus podcast content, live tracks, rough mixes, and other exclusives. Rate us Rate and review SlapperCast on iTunes (https://itunes.apple.com/us/podcast/slappercast-a-weekly-talk-show-with-blaggards/id1452061331) Questions? If you have questions for a future Q&A episode, * leave a comment on Patreon (https://www.patreon.com/blaggards), or * tweet them to us (https://twitter.com/blaggards) with the hashtag #slappercast. Special Guest: Kevin Newton.

This week's Sense of Adventure episode is Part 4 of Satellite Sisters Uncommon Senses, a 5-part series from Lian Dolan, Liz Dolan and Julie Dolan. It includes Something We Wouldn't Do For Any Amount Of Money, You'll Be Fine Dear, Adventures We'd Like To Have, Ruts We Need To Get Out Of and It's Never A Good Time To... plus news about our plans for 2024. Here's a link to Lian's friend Andrew Ferren's New York Times travel article 36 Hours in Madrid. For more information about Satellite Sisters in 2024, go to our blog here: https://satellitesisters.com/a-note-from-your-satellite-sisters/ The first episode Sense of Connection is here. The second episode Sense of Self is here. The third episode Sense of Humor is here. Next week our episode will be Sense of Direction. Thank you to this week's sponsors and to listeners who use these special urls and codes: Butcher Box https://butcherbox.com/sisters Use code sisters Osea https://oseamalibu.com Use code satsisters Jenni Kayne https://jennikayne.com. Use code sisters Prose https://prose.com/sisters Storyworth https://storyworth.com/satellite Thank you to MEA, the world's first online wisdom school, for their support of the Satellite Sisters Big Fun Weekend. Read more about the MEA Workshops on the Satellite Sisters blog here. MEA has 5-day Workshops in Santa Fe, New Mexico and Baja, Mexico MEA 2024 Baja Workshop Highlights View all Baja, Mexico and Santa Fe, New Mexico workshop MEA Online Workshops Satellite Sisters get 20% off all MEA Online workshops with discount code: SISTERS. Click here to view all online workshops and enter the discount code at checkout. Satellite Sisters links: All new Satellite Sisters Shop is open with all new merch. https://satellite-sisters-shop-5893.myshopify.com/ Go to the Satellite Sisters website here: https://satellitesisters.com On the website, subscribe to Pep Talk, the Satellite Sisters Newsletter. Email us at hello@satellitesisters.com Subscribe to the Satellite Sisters YouTube Channel here: https://www.youtube.com/channel/UCVkl... JOIN OUR COMMUNITY: -  Facebook Page: https://www.facebook.com/SatelliteSis... Facebook Group: https://www.facebook.com/groups/satel... Instagram: https://www.instagram.com/satsisters/ Threads: https://www.threads.net/@satsisters Email: hello@satellitesisters.com Lian Dolan on Instagram @liandolan: https://www.instagram.com/liandolan/ Liz Dolan on Instagram @satellitesisterliz: https://www.instagram.com/satellitesi... Julie Dolan on @Instagram @julieoldesister https://www.instagram.com/julieoldestsister/ Learn more about your ad choices. Visit megaphone.fm/adchoices

We're talking about the King of Body Gore this week with two iconic David Cronenberg films that share many similar themes, with Videodrome (1983) and eXistenZ (1999). Listen as hosts Al & Siena share Cronenberg's love of dad puns, what James Woods screamed on set while in a flesh suit, and the hidden Schitt's Creek moment you may have missed.Splice & Splatter is presented by the Jean Cocteau Cinema in Santa Fe, New Mexico with new episodes out every other Monday!Hosts: Al LaFleur and Siena Sofia BergtProducer: Warren LangfordTheme Song: Theodore SchaferEnjoy full length video episodes exclusively on patreon.com/grrm

Today - a cavalcade of listeners calling in to laugh along and speak their minds. Rich in Indiana, Sean in California, Lisa in New Mexico, Bill in New Jersey, David in Santa Fe, Stephen in Kentucky, Beachside Bill in Florida, John in Oklahoma, Bruce in California, Ken in Virginia, and Michael in the Bronx.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In this episode, Shawn and David discuss Chapters 20-24 of the Volsung Saga, where Sigurd has 2 completely different meetings with the Valkyrie, Brynhild. There is also a chapter dedicated solely to how beautiful Sigurd himself is. Shawn says the word, "inconsistency" 40,384 times.Also, the pair discuss Brynhild's words to Sigurd and how she may actually be warning him of his lust for her as opposed to her accepting his advances. Apologies at the beginning of the episode David is still waking up and says Shawn McGrath-Muniz rather than Patrick McGrath-Muniz.Podcast Psyche (Formerly ‘Therapy for Guys') with Quique Autrey and there are several episodes on Archetypes in Tarot, which has an indirect link to Archetypes in Nordic Runes as a system of divination.https://podcasts.apple.com/us/podcast/psyche/id1621354883The Emperor and Phallic symbolism.https://podcasts.apple.com/us/podcast/patrick-mcgrath-mu%C3%B1iz-the-emperor/id1621354883?i=1000597054940The Foolhttps://podcasts.apple.com/us/podcast/the-fool-an-archetype-for-the-modern-man/id1621354883?i=1000559145424Patrick's current gallery show in Santa Fe, NM runs through the end of the year.https://evokecontemporary.com/special-promo/Patrick-mcgrath-Muniz-SP.htmlWays to support us:If you have been enjoying our show, please write a 5 star review on itunes to help spread our podcast to a wider audience: https://podcasts.apple.com/us/podcast/between-two-ravens-a-norse-mythology-podcast/id1604263830Follow us or leave a message on Instagram:Instagram: (@BetweenTwoRavens): https://www.instagram.com/betweentworavens/Check out David's writing: Prosoche Project (www.prosocheproject.com).Walled Garden (https://thewalledgarden.com/davidalexander)Our podcast is part of The Walled Garden Podcast Network. The Walled Garden is committed to the pursuit of Truth, Wisdom, Virtue, and the Divine, wherever it might be found. Visit thewalledgarden.com to learn more. This show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/5910787/advertisementThis show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/5910787/advertisement

It's been a while since we caught up, so here's a Basic Bitch for your ass! Erin kicks it off with an adventurous doctor's visit, Ange describes her spa weekend in Santa Fe, New Mexico, and Erin goes to not one, but two Tony! Toni! Toné! concerts in a week. And then we reflect on an exciting film movement happening in Oakland, and our thoughts on two very different films that are out right now, Killers of the Flower Moon and Saltburn. --Thanks for listening and for your support! We couldn't have reached 10 years, 700 episodes or Best of The Bay Best Podcast without your help! --Other mentions in this episode:High on the Hog Season 2Make it Bay: Town Business Bitch Talk Episode Be well, stay safe, Black Lives Matter, AAPI Lives Matter, and abortion is normal.--SUPPORT US HERE!Subscribe to our channel on YouTube for behind the scenes footage!Rate and review us wherever you listen to podcasts!Visit our website! www.bitchtalkpodcast.comFollow us on Instagram & FacebookListen every Tuesday at 9 - 10 am on BFF.FM

On episode 449 of The Nurse Keith Show nursing and healthcare career podcast, Keith interviews Betsy Thompson, RN, MSN, CCRN, an Immersive Meditation Guide and Growth Coach dedicated to guiding her fellow nurses out of the pits of despair and back to a sense of relief and joy in their nursing practice through the power of meditation. Betsy has been a practicing critical care nurse for over 15 years, working at the bedside, in leadership, and in education. She obtained a BSN from Ohio State University in 2007, an MSN in Nursing Leadership from Chamberlain College of Nursing in 2016, and she is also CCRN certified. With a passion for holistic nursing and all things spiritual, Betsy sought out simple and effective ways to combat nurse burnout and pursued training in guided meditation. Now, along with working directly with patients, she is an Immersive Meditation Guide & Growth Coach. Connect with Betsy Thompson: RoamingRoots.org Facebook Instagram LinkedIn ----------- Did you know that you can now earn CEUs from listening to podcasts? That's right — over at RNegade.pro, they're building a library of nursing podcasts offering continuing education credits, including episodes of The Nurse Keith Show! So just head over to RNegade.pro, log into the portal, select Nurse Keith (or any other Content Creator) from the Content Creator dropdown, and get CEs for any content on the platform! Nurse Keith is a holistic career coach for nurses, professional podcaster, published author, award-winning blogger, inspiring keynote speaker, and successful nurse entrepreneur. Connect with Nurse Keith at NurseKeith.com, and on Twitter, Facebook, LinkedIn, and Instagram. Nurse Keith lives in beautiful Santa Fe, New Mexico with his lovely fiancée, Shada McKenzie, a highly gifted traditional astrologer and reader of the tarot. You can find Shada at The Circle and the Dot. The Nurse Keith Show is a proud member of The Health Podcast Network, one of the largest and fastest-growing collections of authoritative, high-quality podcasts taking on the tough topics in health and care with empathy, expertise, and a commitment to excellence. The podcast is adroitly produced by Rob Johnston of 520R Podcasting, and Mark Capispisan is our stalwart social media ringmaster and newsletter wrangler.

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-Habilitarán carril reversible en avenida Constituyentes, dirección Santa Fe -Israel inicia el proceso de liberación de 39 presos palestinos-Más información en nuestro podcast

In place of our regular Hudson Mohawk Magazine programing, today we share this episode of The Aunties Dandelion podcast called "Auntie Katsitsionni Fox (Kanyen'kehà:ka) Filmmaker, Artist, Potter." Show Notes: AUNTIE: Wa'tkwanonhweráton. Greetings, love, and respect from me to all of you. On this edition of The Aunties Dandelion we're visiting with Katsitsionni Fox who is a beloved Bear Clan filmmaker, potter, and artist from our Kanyenkehà:ka territory of Akwesasne. After decades of teaching Indigenous media and Rotinonhsyón:ni culture in her community's schools – Katsitsionni has become an independent artist and filmmaker after receiving the Nia Tero's storytelling fellowship in 2021 that unleashed her unique storytelling skills and perspective onto a global stage. She's created two movies that aired on PBS with another on its way to completion and each film is profoundly tied to our Onkwehonwe teachings and practice. KATSITSIONNI: I am not telling the story and disappearing. I'm going to be here. People come into the communities and try to harvest our stories and then it is not coming from the inside because they don't have that connection and respect and that way of being I guess that comes from living in the community. AUNTIE: Back in the day Katsitsionni trained at the acclaimed Institute for American Indian Arts in Santa Fe and her art installations and films have been featured at the Museum of Art and Design in New York, Musée Du Quai Branly in Paris, Everson Museum in Saracusev, the Ganondagan Seneca Museum and beyond. Her art extends to new variations on traditional Rotinonhsyón:ni pottery and Katsitsionni attributes her prolific storytelling and art to the relationships she tends to in everything she does. KATSITSIONNI: Whether its, you know, having a relationship with that clay. It is not something you just grab and slap together. For me I always greet that clay and I say “Nyá:wen” to the clay and I put my intention in there. What am I making? I have that intention. I share it with the clay before I start. AUNTIE: I'm Kahstoserakwathe and we are Yéthi Nihsténha ne Tekarónyakénare. The Aunties Dandelion. We're focused on revitalizing our communities through stories of land, language, and relationships. And we want to say Nyá:wenkò:wa – or big thanks – to Canada's Indigenous Screen Office – teyonhkiwihstekénha – for making this podcast possible through their New Media fund. Learn more about https://www.theauntiesdandelion.com

Paula Baxter was on the show today and she's very interesting, as most of our guests are.  All of our guests have a similar thread of the arts running through their lives in some form or fashion. In her case, it was 1986 when she was in Santa Fe and bought a piece at Ortega's on the Plaza. It was like an epiphany for Paula. She needed to be more aware of this material. Paula has worked as the head curator of art and architecture for the New York Public Library, she worked at MoMA, and she was a humanities professor.  She held these significant positions, but at the end of the day had always wanted to be a writer. I think that's what her gift is to the world. She's done these wonderful books on Native American jewelry. Her most recent book "Navajo and Pueblo Jewelry Design: 1870–1945," is a really great book. In fact, it's been at my bedside for a long time because the material is wonderful, the photos are beautiful, and the timeline she inserted is very helpful. The amazing photographs were taken by her husband, Barry Katzen. So I think this podcast is one that follows the journey of somebody's life, you know, and how they get to where they get and why they're on planet Earth. Palua is clearly here to spread the word and to educate. To tell people that Native American jewelry is such an important art form. It is a form of art that is very close to my heart and it's a privilege that I can wear and appreciate every single day.Anyway, I hope you enjoy the podcast. I know I did. Art Dealer Diaries Podcast episode 271 with Paula A. Baxter.

Father Ryan Lee of St. Bede's Episcopal Church, Santa Fe talks with Bishop Michael Hunn about Liberation Theology, Interpreting Scripture and his call to the priesthood.

(Video episodes available on Spotify and YouTube) In this episode, Jazz and Jess discuss their anniversary trip to Santa Fe, NM, Cassie Ventura suing Diddy, Doja Cat blackface accusations, Keke Palmer obtaining a restraining order against ex-boyfriend Darius Jackson, Andre 3000's new flute album, drive-by gossip that includes: Will Smith and Duane Martin rumors, R. Kelly suing Tasha K from prison, Pardison Fontaine alleges that Megan Thee Stallion cheated first, 50 Cent microphone throw update, and the 'Sis, Don't Be A Weirdo' alternating segment. --- Send in a voice message: https://podcasters.spotify.com/pod/show/sissy-podcast8/message Support this podcast: https://podcasters.spotify.com/pod/show/sissy-podcast8/support