Podcasts about Shraddha

Shraddha Ka Durupayog Nahi : Pujya Sant Shri Asharamji Bapu Satsang

Shraddha Ka Durupayog Nahi : Pujya Sant Shri Asharamji Bapu Satsang

Shraddha Ka Durupayog Nahi : Pujya Sant Shri Asharamji Bapu Satsang

Shraddha Walker wyprowadziła się z rodzinnego domu i postanowiła zacząć nowe życie. Zainstalowała Bumble, poznała chłopaka i wkrótce z nim zamieszkała z nim. Rodzina była przeciw temu związkowi i wspólnemu mieszkaniu – szczególnie, że nie byli po ślubie. Ich kontakt osłabł, aż pewnego dnia Shraddha zniknęła. Co jej się przydarzyło?Dziękuję za pomoc Gosi przy szukaniu materiałów!ZAPROPONUJ SPRAWĘ ➡️ https://forms.gle/tTUPgnEBZGur47ds9 ----------------------------------------------------------------☕Postaw mi kawkę: https://buycoffee.to/kryminalnehistorie

Kachhua Aur Khargosh | Ibne Insha | Narrator Shraddha Singh**Shraddha Singh, has recently completed our voice workshop with enthusiasm and dedication. Hailing from the quaint town of Bijnor in Uttar Pradesh, where she was born and completed her education, Shraddha now resides in Meerut. With a heart full of passion for cinema and literature, she runs a charming gift shop, infusing creativity into everything she does. We celebrate her vibrant spirit and are thrilled to have her as part of our community!Curator: IrfanJoin the Art of Reading:Share Your Story on Listen with IrfanDo you have a passion for reading literature or narrating captivating prose? Here's your chance to shine! I'm thrilled to announce a new collaborative series, Art of Reading, on my podcast channel, Listen with Irfan.If you love bringing stories to life, I'm offering you a platform to showcase your talent.Record a short story of your choice (maximum 8 minutes) and share it with a community of like-minded narrators and listeners. This is a free, non-commercial initiative to connect aspiring narrators, promote storytelling, and build a creative community. No monetization, just pure love for the art of narration.How to Participate:- Choose a short story or piece of prose you're passionate about.- Record it with clear audio using a mobile phone or audio recorder. Do not include your name or the story's title in the recording.- Background music is optional, but avoid copyrighted tracks to prevent hosting issues.- Send your recording via email to ramrotiaaloo@gmail.com or WhatsApp at +91 9818098790.Submission Guidelines- -Submit only MP3 files. - Include:1. Name2. Current City3. Profession4. Brief bio (max 80 words)5. Photograph (if requested after review)  Full credit to the writer and narrator will be given on the Listen with Irfan podcast channel. Join us to share your voice, connect with an audience, and celebrate the art of storytelling!Let's create something beautiful together!Cover: IrfanWe respect creative ownership. If you believe this is your work or if appropriate credit hasn't been given, kindly get in touch at ramrotiaaloo@gmail.comBECOME A PATRON : Work on Listen with Irfan takes time, money and hard work to produce. As of now it is being done voluntarily with the family, friends and listeners who came forward for hand holding from its inception.  If you like the Podcasts, admire it, and benefit from its content, please consider awarding us an honorarium to make the future of this Podcast Channel robust and assured.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠यहाँ आपको मिलती हैं वो दुर्लभ आवाज़ें खुद बोलती, गाती और बहस करती। मनोहर श्याम जोशी, कमलेश्वर, कृष्णा सोबती, बी वी कारंत, शमशेर बहादुर सिंह, बलराज साहनी, अज्ञेय, रसूलन बाई, निर्मल वर्मा, मंगलेश डबराल, राजेंद्र यादव, चंद्रकांत देवताले, भवानी प्रसाद मिश्र, इस्मत चुग़ताई, सत्यदेव दुबे, त्रिलोचन, अमरीश पुरी, इब्राहीम अल्क़ाज़ी, मोहन उप्रेती, गोरख पांडेय, नैना देवी, वीरेन डंगवाल, मन्नू भंडारी, भीष्म साहनी, देवकी नंदन पांडे आदि के अलावा अनगिनत भारतीय और विदेशी समकालीन विचारक, कलाकार, लेखक, कवि और सांस्कृतिक लड़ाके। किताबों पर चर्चा के पॉडकास्ट, संगीत, फिल्म रिव्यू और स्ट्रीट रिकॉर्डिंग्स का एकमात्र पॉडकास्ट मंच। Details to support this Podcast Channel i.e. ⁠⁠⁠⁠⁠⁠⁠⁠Listen with Irfan⁠⁠⁠⁠⁠⁠⁠⁠ :-Bank Name: State Bank Of IndiaName: SYED MOHD IRFANAccount No:32188719331Branch: State Bank of India, Vaishali Sec 4, GhaziabadIFSC–SBIN0013238UPI/Gpay ID irfan.rstv-2@oksbiPayPal ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠paypal.me/farah121116⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠RazorPay etc ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://irfaniyat.stck.me/⁠⁠⁠Cover: Irfan

Discover all of the podcasts in our network, search for specific episodes, get the Optimal Living Daily workbook, and learn more at: OLDPodcast.com. Episode 2523: Communication is more than just talking, it's an art that involves listening, body language, and understanding social dynamics. Shraddha Datta explores how introverts can enhance their communication skills by embracing their strengths, such as deep listening and meaningful conversations, while also improving posture, eye contact, and confidence. By shifting focus from labels like "introvert" or "extrovert" and instead fostering genuine connections, anyone can become a better communicator. Read along with the original article(s) here: https://introvertdear.com/news/better-communicator/ Quotes to ponder: "The most important thing in communication is hearing what isn't said." "Communication isn't something that can be taught, but rather understood and learned." "If we build our self-confidence from inside, we'll develop better body language." Learn more about your ad choices. Visit megaphone.fm/adchoices

Rivya is most recently an x-JPMorgan Chase Governance, Risk, and Compliance Expert searching for her next opportunity. She is a legal and compliance expert with over a decade of experience in regulatory compliance, corporate governance, and operational resilience.  Currently pursuing an LLM in Fashion Law at Fordham Law School, she brings a unique perspective by blending her expertise in legal operations with a passion for the creative industries. She is dedicated to driving innovation and efficiency while exploring the intersection of law, business, and fashion. In this episode, Shraddha interviews Rivya, a legal consultant pursuing her Masters in Fashion Law at Fordham University. Rivya discusses her extensive background in legal finance, her passion for fashion law that started in law school, and the transition from finance to fashion law spurred by the COVID-19 pandemic. She also shares insights into the overlaps between finance and fashion law, her career journey, and advice for aspiring fashion lawyers.

Shraddha Desai is an attorney from India with an LL.M. in Fashion Law from Fordham University School of Law. She has over three years of legal experience. She specializes in IP protection and startup law at OMI Legal, supporting startups, creative people, entrepreneurs, and fashion businesses. From securing intellectual property rights to drafting contracts and managing regulatory challenges, Shraddha helps brands build strong legal foundations and thrive in a competitive market. In this episode, Rivya Sodhi interviews Shraddha, an attorney with an LLM in fashion law from Fordham University. Shraddha discusses her journey from Mumbai to New York, her experiences in different legal education systems, and her passion for integrating fashion and law. She also touches on her work with small businesses and minorities, her career goals, and how she maintains her work-life balance.

Here Akashamitra takes us through the first of the five spiritual faculties, shraddha, often translated as faith or confidence. Excerpted from the talk entitled Confidence, part of the series The Five Powers of the Mind given at London Buddhist Centre, 2024. *** Subscribe to our Dharmabytes podcast:  On Apple Podcasts | On Spotify | On Google Podcasts Bite-sized inspiration three times every week. Subscribe to our Free Buddhist Audio podcast:  On Apple Podcasts | On Spotify | On Google Podcasts A full, curated, quality Dharma talk, every week. 3,000,000 downloads and counting! Subscribe using these RSS feeds or search for Free Buddhist Audio or Dharmabytes in your favourite podcast service! Help us keep FBA Podcasts free for everyone: donate now! Follow Free Buddhist Audio: YouTube  |  Instagram  |  Twitter  |  Facebook  |  Soundcloud  

Dots speaks to seasoned marketer Shraddha Sriram, Podcast Marketer at Chakravyuh Labs, who has over a decade of experience in public relations, B2B and B2C marketing. Shraddha explores the transformative role of human-centered design in reshaping B2B marketing. She also discusses balancing empathy and technology, the role of AI in automation and the power of gamification in creating meaningful customer experiences.Key Takeaways:(04:31) B2B marketing often overlooks the human element due to its complexity.(09:38) AI is a tool for automating repetitive tasks, freeing teams to focus on strategy and creativity.(14:28) Gamification simplifies complex concepts and enhances customer engagement.(17:38) B2B marketers can use gamification and brand-specific themes to enhance engagement and make campaigns more relatable and fun.(26:55) A culture of continuous learning and innovation fosters adaptability and growth.(27:43) Customer insights rather than creative instincts should guide campaign strategies.(29:12) Breaking down departmental silos helps align data for better customer understanding.(31:28) Human-centered marketing is about solving problems with simplicity and empathy.Resources Mentioned:Shraddha Sriram -https://www.linkedin.com/in/shraddha-sriram/Chakravyuh Labs -https://www.linkedin.com/company/chakravyuh-labs/Insightful Links:https://aro.digital/blog/human-centred-design-could-revolutionise-your-advertising-heres-howhttps://www.bcg.com/publications/2020/the-importance-of-human-centered-designhttps://mnpdigital.ca/insights/human-centered-design-immersion-2/https://rsmus.com/insights/services/digital-transformation/how-human-centered-design-can-revolutionize-the-customer-experie.htmlThanks for listening to the “Marketing Leadership” podcast, brought to you by Listen Network. If you enjoyed this episode, leave a review to help get the word out about the show. And be sure to subscribe so you never miss another insightful conversation.#PodcastMarketing #PerformanceMarketing #BrandMarketing #MarketingStrategy #MarketingIntelligence #GTM #B2BMarketing #D2CMarketing #PodcastAds

Lecture by Swami Tyagananda, given on November 17, 2024, at the Ramakrishna Vedanta Society, Boston, MA

-UAE Report Reveals Majority Don't Want Full Remote Work Roles-Dubai Ruler's Grandson Recieves High Honour From Sandhurst-Simo And Yasmine From Love is Blind Are Spotted Together! -Shraddha Kapoor Falls in Love with Arabic Gahwa!-How Harry The Heal Chef Catapulted to TikTok Stardom

Dec 8,2024 Sunday : Morning : Sandhya Satsang - Morning Shishya Ki Atut Shraddha Aur Guru Ki Akhoot Krupa

Nov 24,2024 Sunday : Noon : Sandhya Satsang - Noon Shraddha Ka Deepak Aur Buddhi Ka Prakash

Nov 9,2024 Saturday : Noon : Sandhya Satsang - Noon Shraddha, Aastha Aur Visvas Adhyatmikata Ke Sikhar Ki Aur

Shraddha ka Deepak Buddhi Ka Prakash : Pujya Sant Shri Asharamji Bapu Satsang

Shraddha ka Deepak Buddhi Ka Prakash : Pujya Sant Shri Asharamji Bapu Satsang

Shraddha ka Deepak Buddhi Ka Prakash : Pujya Sant Shri Asharamji Bapu Satsang

Shraddha ka Deepak Buddhi Ka Prakash : Pujya Sant Shri Asharamji Bapu Satsang

Shraddha ka Deepak Buddhi Ka Prakash : Pujya Sant Shri Asharamji Bapu Satsang

Shraddha ka Deepak Buddhi Ka Prakash : Pujya Sant Shri Asharamji Bapu Satsang

Shraddha ka Deepak Buddhi Ka Prakash : Pujya Sant Shri Asharamji Bapu Satsang

Shraddha ka Deepak Buddhi Ka Prakash : Pujya Sant Shri Asharamji Bapu Satsang

Shraddha : Pujya Sant Shri Asharamji Bapu Satsang

Shraddha : Pujya Sant Shri Asharamji Bapu Satsang

Shraddha : Pujya Sant Shri Asharamji Bapu Satsang

Shraddha : Pujya Sant Shri Asharamji Bapu Satsang

Shraddha : Pujya Sant Shri Asharamji Bapu Satsang

Shraddha : Pujya Sant Shri Asharamji Bapu Satsang

Shraddha : Pujya Sant Shri Asharamji Bapu Satsang

Shraddha : Pujya Sant Shri Asharamji Bapu Satsang

Aug 29,2024 Thursday : Noon : Sandhya Satsang - Noon Shraddha Tut Jaye To Issase Bada Koi Nuksan Nahi

Join host JB Shelton and she interviews Dr. Desai. The first dermatologist and provider of the latest innovation device for hair growth being utilized in medical clinics and professional salons.

Jul 20,2024 Saturday : Morning : Sandhya Satsang - Morning Shraddha Se He Gyaan Ki Prapti Hoti Hai

Jul 18,2024 Thursday : Evening : Sandhya Satsang - Evening Satguru Me Drud Shraddha Aur Aadar Gyaan Ke Sikhar Par Pahuncha Deta Hai

Jul 18,2024 Thursday : Evening : Sandhya Satsang - Evening Rasmay Jeevan Ki Kunjee Shraddha

In this episode, Princess Sarah Culberson speaks with Princess Shraddha Bhonsie about her journey and the Sawantwadi Palace Boutique Art Hotel. Discover how Princess Shraddha blends her royal heritage with contemporary hospitality to create a unique cultural and artistic experience Hosted on Acast. See acast.com/privacy for more information.

In this episode of Occupied Thoughts, FMEP Fellow Peter Beinart speaks with Shraddha Joshi and Asmer Safi, two student activists organizing for Palestinian solidarity at Harvard University. Harvard is withholding both of their degrees due to their campus activism. Peter, Shraddha, and Asmer discuss the dynamics and motivations that draw students into pro-Palestinian activism, the messages that campus activists are trying to convey, and how Harvard has failed to keep campus activists safe. Shraddha Joshi is part of Harvard's class of 2024, but her degree is currently being withheld for a year due to her involvement with pro-Palestine organizing. At Harvard, she studied Social Studies with Ethnicity, Migration, and Rights and Arabic. She has been actively organizing with Harvard's Palestine Solidarity Committee since her freshman year. Next fall, she intends to pursue her MPhil in Sociology at the University of Cambridge as a Harvard-UK Fellow, although her plans are now in flux due to her degree status. Asmer Safi is an undergraduate student at Harvard University, hailing from Pakistan, studying Social Studies and Ethnicity, Migration and Rights. He was expected to graduate in May of 2024, but his degree was withheld by the Harvard Corporation on account of his participation in Pro-Palestine activism on Harvard's campus. Asmer is also a Rhodes Scholar for Pakistan and was scheduled to matriculate at Oxford in the fall of 2024 to pursue an MPhil in Intellectual History. Peter Beinart is a Non-Resident Fellow at the Foundation for Middle East Peace. He is also a Professor of Journalism and Political Science at the City University of New York, a Contributing opinion writer at the New York Times, an Editor-at-Large at Jewish Currents, and an MSNBC Political Commentator. Original music by Jalal Yaquoub.

Nothing seemed to be amiss when 27 year-old Shraddha Walkar matched with Aftab Poonawala on the dating app Bumble. Yet, a few years into their relationship, Shraddha became unreachable to friends and family, with authorities later discovering that her phone had been switched off for months. This prompted police to look for Aftab; unveiling the most gruesome of findings. Part 1 - We trace the origins of Shraddha and Aftab's relationship, the various challenges they faced, and the point at which Shraddha seemingly vanished Part 2 - We pick up from the moment from the shocking discovery in Aftab's apartment, and the resulting ordeal that followed  FYI we have just started a YouTube channel where you can watch these Heinous stories:https://www.youtube.com/@GrimAsia_1UpMedia Join your fellow Heinous fans and interact with the team at our website or through our socials (IG, TikTok) @heinous_1upmedia. - Love Heinous? But feel its getting too dark for you? Check out:

Our values and belief systems—called shraddha— often dictate our destiny. Your shraddha can be aligned with God, or shraddha can serve power, lust, fame, or money. You might find temporary happiness if your shraddha revolves around selfish desires, but inner peace will never be the result. If you seek peace in the world, start with your shraddha.

Nothing seemed to be amiss when 27 year-old Shraddha Walkar matched with Aftab Poonawala on the dating app Bumble. Yet, a few years into their relationship, Shraddha became unreachable to friends and family, with authorities later discovering that her phone had been switched off for months. This prompted police to look for Aftab; unveiling the most gruesome of findings. Part 1 - We trace the origins of Shraddha and Aftab's relationship, the various challenges they faced, and the point at which Shraddha seemingly vanished Part 2 - We pick up from the moment from the shocking discovery in Aftab's apartment, and the resulting ordeal that followed  FYI we have just started a YouTube channel where you can watch these Heinous stories:https://www.youtube.com/@GrimAsia_1UpMedia Join your fellow Heinous fans and interact with the team at our website or through our socials (IG, TikTok) @heinous_1upmedia. - Love Heinous? But feel its getting too dark for you? Check out:

Featured: Issue 16.3, “Perform,” Shraddha Karalkar, @shraddha.kar Shraddha Karalkar is one of three graduating West Valley College Cilker School of Art & Design students featured in issue 16.3, “Perform.”Join us on May 17 at The Cilker School of Art & Design 2024 Grad EXPO and celebrate the release of Content Magazine Issue 16.3 alongside the West Valley College STEAMD Fest. Shraddha was drawn toward the thoughtful design of creative spaces after noticing how design elements could impact the moods and actions of others. Her interior design courses fueled her passion and led her to become a LEED (Leadership in Energy and Environmental Design) Green Associate. Save the Date: https://bit.ly/pup163perform Content Pick-Up Party, 16.3, 6:30p - 9:30p, Friday, May 17 West Valley College and The Cilker School of Art & Design  14000 Fruitvale Ave, Saratoga, CA 95070 Order Here: https://bit.ly/perform163 THANK YOU, Partners West Valley College and The Cilker School of Art & Design  Filco Events  Issue 16.3 Featuring: Creative Studio - The Coterie Den - Lucas Millan, Isandro Biaco, Danny Cardona, Wyatt Perkins, Angel Cabebe, and Bryan Reed | Professional Arts Supporter - Pamela Hornik | Professor of Interior Design - Diane Hurd | West Valley College Student Profiles - Joel Hangai - Joshua Cruz - Shraddha Karalkar | Visual Artist - RC | Visual Artist - Xiaoze Xie | Music Venue - SJZ Break Room, Scott Fulton | Actor/Educator - Aldo Billingslea | Youth Poet and Activist - Thy Hope Luong | Theatre Company - Palo Alto Players, Elizabeth Santana | Performing Artist - Carolina Pérez | Community Space - Red Rock Coffee Open Mic Night, Ashley Markowicz & Henri Boulanger Published by SVCreates Photo and video by Daniel Garcia --- Support this podcast: https://podcasters.spotify.com/pod/show/content-magazine/support

In this talk Alokadhara explores these beautiful verses which evoke the Buddha, his qualities and the profundity of his teaching. This talk was given at Padmaloka Retreat Centre, 2014. *** Subscribe to our Free Buddhist Audio podcast:  On Apple Podcasts | On Spotify | On Google Podcasts A full, curated, quality Dharma talk, every week. 3,000,000 downloads and counting!Subscribe to our Dharmabytes podcast:  On Apple Podcasts | On Spotify | On Google Podcasts Bite-sized inspiration three times every week. Subscribe using these RSS feeds or search for Free Buddhist Audio or Dharmabytes in your favorite podcast service! Help us keep FBA Podcasts free for everyone: donate now! Follow Free Buddhist Audio: YouTube  |  Instagram  |  Twitter  |  Facebook  |  Soundcloud

Welcome back to Season 2 of The Kriya Yoga Podcast. Today is the birthday of my Kriya Yoga Teacher, Roy Eugene Davis, and so we will consider his life and the quality of Shraddha as it related to his success on the spiritual path. We will also talk about how important Faith is for one intent on Self and God-Realization through yogic meditation. Your host, Ryan Kurczak, is a Kriya Yoga meditation teacher and author. He was authorized to teach Kriya Yoga in 2005, by Roy Eugene Davis, a direct student of Paramahansa Yogananda. If you would like to participate in online live sessions consider becoming a member of The Kriya Yoga Online Patreon Community or applying to the Kriya Yoga Apprenticeship Program. For continued inspiration and instruction, please read my new book, An Essential Guide to Kriya Yoga Practice. Now available in hardcover and softback on Amazon.  Also, now available Understanding the Holy Science: A Theoretical and Experiential Study Guide to Sri Yukteswar's Kriya Yoga Practice. For more information about Kriya Yoga events, courses and online classes please visit: A community of Kriya Yoga practitioners engaged in supporting this work. https://www.patreon.com/KriyaYoga Blog posts, books and information on the Kriya Yoga Apprenticeship Course. https://kriyayogaonline.com/ A Year Long Kriya Yoga Introduction Course Kriya Yoga Online Ashram (teachable.com) Hundreds of hours of videos related to Kriya Yoga and spiritual growth. https://www.youtube.com/user/KriyaYogaOnline

Title: Performing Actions with Sattvic Shraddha17th Chapter: verses 26, 27, 28; recapitulation of 17th chapterIt is difficult for normal human beings to perform their spiritual practices with perfection. With the utterance of “Om Tat Sat”, when we perform any act - Yajna, dana and tapah – they become purified. When we offer our activity to the all-pervading reality that is present in everyone and everything, the activity is purified. They become auspicious and spiritually meritorious.26th verse: “Sat indicates the Absolute Reality which is all-pervading, immortal, good for humanity and which sustains us. Sat means sat-bhāve “with the intention of essential goodness and nobility”, sādhu-bhāve “with auspicious intention” and praśhaste karmaṇi “Inspired by the an inner call and the Atman within”.27th verse: “With great steadiness, when we perform Yajna, dana and tapah, it is called Sat. Any activity done for the sake of Tat, which is the all-pervading divine reality, is also Sat.”Yajna refers to any noble, unselfish deed that is done with a sense of sanctity and sacredness and as an offering to God. Dana refers to any act of compassion, kindness and charity meant to help others. Tapah means austerity, activities that we do with the mind and senses focused on a single purpose with a sense of sanctity and sacredness.When we perform anything thinking of the all-pervading divine reality, then it becomes worship in the form of action, and it brings an element of steadiness to the activity. Steadiness comes from the Absolute Reality which is eternal and unchanging.28th verse: “Performing Yajna, dana and tapah with a sattvic attitude and a sense of dedication to the divine is Sat. Its opposite is called Asat. Performing hutam (sacrifice), dattam (charity), tapaḥ (austerity) or kṛitam (any other activity), without sattvic shraddha is Asat.”Shraddha cannot be properly translated in English. Shraddha refers to a sense of sanctity and sacredness that helps us preserve higher values. It can also mean faith in scriptures, God, teacher, and a sense of integrity. The shraddha of human beings is three-fold – Sattvika, Rajasika and Tamasika. Yajna, dana and tapah should be performed with sattvic shraddha.When we perform charity there is a possibility that we may get the opposite of gratitude from the recipient. That can hurt us unless we are guided by a higher spiritual ideal in the act of charity. Sattvic shraddha turns any activity into a spiritual activity.The following is a recapitulation of the 17th chapter:The 17th chapter starts with a question from Arjuna: “Those who have a high degree of shraddha but do not know how to follow shastram, what happens to them?”Shraddha is of three types - Sattvika, Rajasika and Tamasika. Sattvika is the highest and most sublime. It manifests itself as wisdom and serenity. If a person is very active and makes a show of his wealth and power, his attitude is Rajasika. Tamasika attitude manifests itself as laziness and delusion.In a rajarshi (philosopher king) – the philosophical aspect comes from sattva guna and the kingly aspect comes from rajo guna. His rajo guna is dominated and regulated by sattva guna.Shraddha is based on our inherent natural tendencies, which is based on our samskaras. Every action leaves a residual effect (vritti) in our mental system. Many identical vrittis – from similar, repeated actions – solidify a distinct memory block called Samskara.In Patanajali Yoga Sutra, Vyasa says: “The river of the human mind flows in two directions. One is of a positive nature and takes us towards higher spiritual fulfillment. The other is of a negative nature and takes us away from our cherished aspirations.” The mind may not act as our friend when it is not ready. For example, when we want to meditate (positive flow of the river), the mind may procrastinate (negative flow of the river).Vyasa also says that we can turn the mind into a friend with a refining process. The refining process starts with doing some noble, unselfish deeds. Such deeds increase the store house of positive samskaras and negate the negative samskaras. The mind then begins to evolve. When we perform our activities with sattvic shraddha, we improve the proportion of positive flow in the river of mind.The following discussions took place in the question-answer section of the class:The translation of Sanskrit words, such as Samskara, are limited in scope in the dictionary meaning. They can only be explained by giving examples. An example of past samskaras is a child prodigy in music, whose family has no background in music.We should put our ego to good work. When we perform an activity as Swadharma and as an offering to the divine, the ego is sublimated to a sattvic level.Creation moves in cycles – from creation to sustenance to dissolution to re-emergence.

Guru Shraddha : Pujya Sant Shri Asharamji Bapu Satsang

Guru Shraddha : Pujya Sant Shri Asharamji Bapu Satsang

Shraddha cannot be properly translated in English. Shraddha refers to a sense of sanctity and sacredness that helps us preserve higher values. It can also mean faith in scriptures, God, teacher, and a sense of integrity. One of the verses says: “A man is only as much as the shraddha he has.”2nd verse: “The shraddha of human beings is three-fold – Sattvika, Rajasika and Tamasika. It is born out of their own swabhava – their own natural tendencies. “Our temperaments are determined by a combination of the three gunas – sattva guna, rajo guna and tamo guna. Sattva guna is the highest and most sublime. It manifests itself as wisdom and serenity. Rajo guna manifests itself as dynamism and ambition. Tamo gunamanifests itself as laziness and delusion.Gunas are not visible and cannot be physically verified. We can infer which guna is predominant in a person by observing his external temperament.If a person has wealth and power, but he is humble, has self-control and does not make a show of it – he is endowed with sattva guna. Sattva guna indicates higher transcendental wisdom in a person. If a person is very active and makes a show of his wealth and power, he is endowed with rajo guna. If a person is lazy, ignorant, confused and does not want to earn higher qualities, he is endowed with tamo guna.Shraddha is based on our inherent natural tendencies, our swabhava, which is based on our samskaras. Every action leaves a residual effect (vritti) in our mental system. Many identical vrittis – from similar, repeated actions – solidify a distinct memory block called Samskara. Samskaras express through our determination to act in a certain manner, called Sankalpa. Sankalpa leads to further actions. This wheel continues, and it shapes our Swabhava.In Patanajali Yoga Sutra, Vyasa says: “The river of the human mind flows in two directions. One takes us towards higher spiritual fulfillment. The other is of a negative nature and takes us away from our cherished aspirations.” The mind may not act as our friend when it is not ready. For example, when we want to meditate (positive flow of the river), the mind may procrastinate (negative flow of the river).Vyasa also says: “We can never refine samskaras and turn the mind into a friend without a refining process. The refining process starts with doing some noble, unselfish deeds. Such deeds increase the store house of positive samskaras and negate the negative samskaras.The mind then begins to evolve.”The 1st sutra of sadhana pada in Patanjali Yoga Sutra says: “tap ah-svadhyaya-isvara-pranidhanani kriya-yoga” Kriya yoga refers to any kind of noble, unselfish activity. Such actions help us climb the ladder of three types of shraddhas – from tamasika, to rajasika to sattvika.One of the commentators on this verse says: “This shraddha is inherent but not inflexible. If inflexible, everything will degenerate into blind fatalism. We have the freedom to ascend to higher levels of shraddha by applying our own resources. This will strengthen the river of mind and help it flow in the positive direction.”3rd verse: “The shraddha of every individual is according to his/her natural disposition. Every individual and his level of shraddha are identified as one.”Brahma Sutras discuss the dynamics of leaving the world and the dynamics of returning to the world. We are born with the baggage of past samskaras (tendencies) – we cannot disown them. We collect these tendencies in our Antahkarana (mind, intellect, memory system, ego sense) through actions involving the senses and the mind. When the body is cremated, the physical senses are gone, but the Antahkarana is retained. It accompanies the soul when it takes a new body.These samskaras in the Antahkarana decide what level of shraddha each person possesses.In the next few verses, Lord Krishna describes how we can infer the level of shraddha by analyzing a person's actions and behaviors, such as whom he worships and what kind of food he eats.4th verse: “Those endowed with sattvika shraddha worship divine, angelic deities. Those with rajasika shraddha worship a god idea that gives them material comforts such as wealth and power. Those with tamasika shraddha worship supernatural and black magic concepts of god.”The God idea that we worship is dependent on our level of spiritual evolution. As we evolve, our idea of God also evolves.In spiritual life, we are never late and nothing is lost. Every moment can be used as the beginning of a new journey.

21st verse: “There are three gates to a hellish life – hellish conditions created from our own actions. These three gates are lust, anger and greed (kamah, krodhah, lobhah). These three should be abandoned.”Every wrong action has desire or lust as its source. Once we have a desire, we direct our senses and energy to fulfill that desire. Not all desires are fulfilled. When the desire remains unfulfilled, we become angry. And then there is endless greed.22nd verse: “The genuine spiritual seeker, who has gone beyond these three gates, who is free from lust, anger and greed, he does things that are good for himself and others. He does not see distinction between himself and others. What is good for him will naturally be good for others.”23rd verse: “Those who act under the impulse of desire and ignore the fundamental principle – to act in accordance with shastram – they will not attain perfection, they will not attain happiness, and they will not reach their spiritual destination.”The literal, dictionary meaning of shastram may be science and theological scriptures. The true spiritual meaning of shastram is that which helps us conduct our life without desire, greed and anger. Shastram is that which helps us conduct our life in such a way that it becomes a blessing for ourselves and others.24th verse: “Therefore this shastram should be your pramanam (authority) in ascertaining what ought to be done and what ought not to be done.”Shastram also means spiritual heritage, accumulated spiritual wisdom, and teachings of great men and women who helped humanity preserve its values. Shastram is the totality of the best elements of human civilization.Civilization was able to preserve those best elements, that sanctity, that tradition because the exponents of these values had no selfish desire, no anger, and no greed.Bhagavata Purana has the following verse: “When honey bees go from one flower to another, whether it is a tiny or big flower, they only collect and imbibe its essence, the honey. They ignore everything else. Similarly, we should only imbibe the highest and most universal spiritual teachings. A wise person should only collect the essence and practice it in his own life – only then it becomes effective.”To emphasize the importance of spiritual practice and realization, Sri Ramakrishna used to give the example of almanac. The almanac has forecasts on rain, but if one takes the almanac and squeezes it, there won't be a drop of rain. It is true that many teachings are recorded in the scriptures. But they are useless without the effort to practice and imbibe these teachings and realize God.Shraddha refers to a sense of sanctity and sacredness that helps us preserve higher values. It can also mean faith in scriptures, oneself, God, teacher, and inner consciousness. Shraddha can also mean concentration.Arjuna had shraddha but did not understand shastram. The 17th chapter starts with this doubt in Arjuna. He asks the question: “Those who have a high degree of shraddha but do not know how to follow shastram, what happens to them?” The 17th chapter deals with three levels of shraddha.The essence of Arjuna's question is: “Do spirituals directly talk to us?” For a true spiritual seeker, if his mind is pure and sincere, the whole nature becomes an open book, an open university, an open education institution – he learns from everything.Bhagavata Purana has the legend of Avadhuta who learns spiritual lessons from birds, honey bees, elephants, fish and others from nature. His own mind helps him become a good student and learn from everything in nature. If the mind is pure, it captures the essence of spirituality from everything in this world. Otherwise, there is no end to doubts.Spiritual questions go through a process of self-destruction. They cease to be questions as we spiritually evolve. There are no shortcuts in spiritual evolution – it is a gradual process of evolution.Dogmatic approach does not allow one to evolve to a level of spiritual fitness to make use of what one learns – a dogmatic approach expects the student to just accept it. This is the opposite of shraddha. In Vedanta lineage, the teacher first elevates the student to a higher level where the student is naturally fit to accept the higher truth. For example, Sri Ramakrishna taught Advaita to Swami Vivekananda because he was spiritually ready. Other disciples wanted to learn Advaita, but Sri Ramakrishna did not teach them.In the 63rd verse of the 18th chapter, Lord Krishna says: “I have taught you this great spiritual truth. You analyze what I have taught you, use your own reasoning and do what you want.” This verse emphasizes the importance of spiritual freedom and encourages one to think for oneself. It also indicates that we can only learn from a book or teacher what we deserve to learn, what our mind is ready to learn.Our temperaments are determined by a combination of the three gunas – sattva guna, rajo guna and tamo guna. Sattva guna is the highest and most sublime. It manifests itself as wisdom and serenity. Rajo guna manifests itself as dynamism and ambition. Tamo guna manifests itself as laziness and delusion.One has to understand where he stands and start climbing the ladder from tamo guna to rajo guna to sattva guna. Highest spiritual evolution happens when we transcend the three gunas. Such a person is called Guṇātita – he is active but remains serene and detached. Swami Trigunatitananda demonstrated this in his life's work.