Podcasts about buddhist churches

Welcome to Season 4, Episode 16! This episode is about The History of the Buddhist Churches of America. Buddhism is one of the religions often associated with Asian countries and the people who come from Asian Pacific nations. And it's for good reason, because it's a religion that originates from those countries. When it comes to understanding Buddhism in America, it would be difficult to talk about the history without mentioning the Buddhist Churches of America, an organization that has its roots in Jōdo Shinshū Buddhism that originated in the 13th century with the monk Shinran Shonin. In this episode, we share a short background on Shin Buddhism, a general overview of Buddhism in America, and the long history of the Buddhist Churches of America and its impact in the Japanese American Community and beyond. Since World War II and the Japanese internment, the BCA has continued to adapt to the changing needs of different generations. To learn more, you can visit the BCA Website or visit one of their locations (they're easy to find through the Temple Locator). In our recurring segment, we share what we've been watching… The Brothers Sun on Netflix. This amazing show is an action-comedy-drama that is co-created by Byron Wu and Brad Falchuk. It stars Justin Chien, Sam Song Li, Michelle Yeoh, and a cast of so many other amazing Asian Pacific actors and actresses. Although it hasn't been renewed for a 2nd season, it's got great reviews and ratings, and it's worth a watch.  If you like what we do, please share, follow, and like us in your podcast directory of choice or on Instagram @AAHistory101. For previous episodes and resources, please visit our site at https://asianamericanhistory101.libsyn.com or social media links at http://castpie.com/AAHistory101. If you have any questions, comments or suggestions, email us at info@aahistory101.com. Segments 00:25 Catching Up and Remembering Akebono 05:29 The History of The Buddhist Churches of America 25:11 What Are We Watching? The Brothers Sun

This is a special encore episode with Rev. Marvin Harada, the Bishop of the Buddhist Churches of America. It also includes a new introduction highlighting the upcoming study of The Pure Land Sutras in our Everyday Sangha ... and why sutra study is so important in Buddhist practice. Come join us!   In the re-released episode with Rev. Harada, we discuss what makes Shin Buddhism a truly "everyday Buddhism", meditation, mindfulness, chanting, ritual, and about the teachers we have in common and what made them special.   I know you'll enjoy this talk with Rev. Harada as much as I did talking with him. He is down-to-earth and delightful, if you can't tell by his giggle! if you've never heard of Shin Buddhism—or don't know too much about it—this episode is for you.   Pure Land Buddhism is one of the most widely practiced forms of Buddhism in East Asia, and in Japan, Shin Buddhism, or Jodo Shinshu, is actually the largest school of Buddhism in Japan.   CORRECTION TO THE INTRODUCTION OF REV. HARADA: Rev. Harada served as a minister for the Orange County Buddhist Church, but did not serve as head minister throughout the entire 33-year period.   Find out more about the Buddhist Churches of America: https://www.buddhistchurchesofamerica.org/   Find out more about the BCA "Everyday Buddhist" program mentioned by Bishop Harada: https://www.everydaybuddhist.org/       Join the Everyday Sangha: https://donorbox.org/supporters-bonus-content-membership   Join the Membership Community: https://donorbox.org/membershipcommunity   Find out more about or register for the Introduction to Buddhism Course: https://www.everyday-buddhism.com/p/introduction-to-buddhism-course-and-registration-1/   Become a patron to support this podcast and get special member benefits, including a membership community and virtual sangha:https://www.patreon.com/EverydayBuddhism   If this podcast has helped you understand Buddhism or help in your everyday life, consider making a one-time donation here: https://donorbox.org/podcast-donations   Support the podcast through the affiliate link to buy the book, Everyday Buddhism: Real-Life Buddhist Teachings & Practices for Real Change: Buy the book, Everyday Buddhism

Let's support and watch this world award winning documentary, Carving the Divine!  HERE IS THE LINK: https://igg.me/at/Carving-the-DivineCheck out an endorsement review of Carving the Divine by Rev. Marvin HaradaThe Bishop and Co-Director, Center for Buddhist Education Buddhist Churches of America"Carving the Divine is more than a movie about amazing wood sculptors of Japan. To me, the movie is about the Master-Apprentice, or the Master-Disciple relationship, and how this is still being transmitted in the traditional manner.....stern, but yet ultimately kind, in training the apprentice to be a true artist in both skill and spirit."- Rev. Marvin Harada, The Bishop and Co-Director, Center for Buddhist Education Buddhist Churches of AmericaWhat is Carving The Divine about?Carving the Divine is a documentary film that offers a rare look into a 1400-year-old Buddhist woodcarving tradition and the practitioners struggling to preserve its legacy in a rapidly changing Japan.Carving the Divine has become the official selection for 30 film festivals, showing in a total of 22 countries, and won awards at 13 festivals worldwide, such as winning the Best Director Award of a Foreign Language Documentary at World Cinema Milan and premiering at the famous Raindance Film Festival in London.Carving the Divine Awards: World Cinema Milan Festival 2019 - Best Director of a Foreign Language Documentary Award Art Quake Kyoto 2019 - Best Feature Length Film Award Helsinki Education Film Festival International - Best Historical Feature Award Australia Independent Film Festival 2019 - Jury Award Arte Non Stop Festival 2019 - Best Screenplay Award Religion Today Film Festival 2019 - In the Spirit of Faith Award and commendation Award Japan Indies Film Festival 2020 - Best Documentary Feature Award Puerto Rico International Film Festival ENFOQUE 2020  - The mention of Honor of Best International Documentary Film New York Interfaith Film & Music Festival  2020  - Best International Documentary award Rhode Island International Film Festival Roving Eye 2021 - Best Documentary First Prize  Rhode Island International Film Festival 2021 -  Flickers International Vision Award: First Prize World Independent Cinema Award (WICA) 2021 - Best Cinematography in a Documentary - Best Director of a Foreign Language Documentary Buddhist Arts and Film Festival 2022 - Best Documentary Award, Boulder ColoradoThe art of Busshi is one of the most significant cultural legacies of Japan.  Yet at this point, this tradition is virtually unknown to the Western World.   These statues have been an integral part of Japanese culture for 1400 years for a reason.  And it will be my great pleasure and privilege that Carving the Divine will be the first experience of these cultural treasures for many people around the world.More information please visit: http://www.carvingthedivine.comhttps://www.facebook.com/CarvingTheDivine/https://www.instagram.com/carvingthedivine/https://twitter.com/CarvingDivineSupport the show

I am honored to present this podcast episode with Rev. Marvin Harada, the Bishop of the Buddhist Churches of America. In it we discuss what makes Shin Buddhism a truly "everyday Buddhism", meditation, mindfulness, chanting, ritual, and about the teachers we have in common and what made them special.   I know you'll enjoy this talk with Rev. Harada as much as I did talking with him. He is down-to-earth and delightful, if you can't tell by his giggle! if you've never heard of Shin Buddhism—or don't know too much about it—this episode is for you.   Pure Land Buddhism is one of the most widely practiced forms of Buddhism in East Asia, and in Japan, Shin Buddhism, or Jodo Shinshu, is actually the largest school of Buddhism in Japan.   Find out more about the Buddhist Churches of America: https://www.buddhistchurchesofamerica.org/   Find out more about the BCA "Everyday Buddhist" program mentioned by Bishop Harada: https://www.everydaybuddhist.org/   ****************************************************   If this podcast has helped you understand Buddhism or help in your everyday life, consider making a one-time donation here: https://donorbox.org/podcast-donations   Become a patron to support this podcast and get special member benefits! https://www.patreon.com/EverydayBuddhism   Support the podcast through the affiliate link to buy the book, Everyday Buddhism: Real-Life Buddhist Teachings & Practices for Real Change: Buy the book, "Everyday Buddhism"

Hosted by filmmaker Yujiro Seki, Carving the Divine TV is a series of Q&A sessions with Buddhist scholars and practitioners. These Q&A sessions explore the basic concepts of Buddhism and the history of Buddhism so that when viewers finally watch Carving the Divine they will get the maximum value of the documentary.  I’m excited to announce that we have another practitioner’s episode of Shin Buddhism.  We have the honor of welcoming a bishop of Buddhist Churches of America (BCA), the Rev. Marvin Harada, onto the show!  Just in case you missed the first practitioner episode of Shin Buddhism (True Pure land/Jodo Shin Shu) episode with Rev. Kenji Akahoshi, please check it out before you watch the episode with Rev. Harada.  To have your own a-ha moment in this episode, you might need a little bit of background information about Shin Buddhism.  Please refer to our previous episode,  Practitioner’s Episode 8 - "What is Shin (Jodo Shinshu/True Pure land) Buddhism?" With Rev. Kenji Akahoshi.  Also here is the link to the episode with Rev. Akahoshi on YouTube: https://youtu.be/QiXoVaxDCDE. So today Rev. Harada will address "Practical Buddhism and Truth Level Buddhism," and as a subtopic how Buddhism helps us to resolve the matter of life and death.  Sounds interesting, doesn’t it?  Many of us start learning Buddhism to improve the quality of our lives.   In other words, many of us are more interested in how Buddhism helps us in our daily lives in a practical sense rather than thinking about seriously achieving enlightenment and stuff.  But to truly experience Buddhism and get the benefit of Buddhism we need to go beyond “Practical Buddhism” and reach “Truth Level Buddhism.”  How can we achieve that?  Well, Rev. Harada will give us the taste of that in the Shin Buddhist way!  You never know, you might even get a hint of how to overcome fear of death itself!Rev. Marvin Harada was born and raised in Eastern Oregon on a family farm.  He attended the Idaho Oregon Buddhist Temple in his youth.  He graduated from the University of Oregon with a degree in Religious Studies.  Following that, he attended and graduated from the Institute of Buddhist Studies, and then went on to Japan and studied for five years, for two years at Chuo Bukkyo Gakuin, and three years at Ryukoku University, completing a Masters Degree.  He was assigned to the Orange County Buddhist Church in 1986 and served there until April of this year when he became the Bishop of the Buddhist Churches of America.  Support the show (https://www.patreon.com/carvingthedivine)

Hosted by filmmaker Yujiro Seki, Carving the Divine TV is a series of Q&A sessions with Buddhist scholars and practitioners. These Q&A sessions explore the basic concepts of Buddhism and the history of Buddhism so that when viewers finally watch Carving the Divine they will get the maximum value of the documentary.  In this special episode, we will have a Q&A session with Rev. Kenji Akahoshi from Buddhist Churches of America (known as Shin Buddhism or Judo Shinshu) The Q&A session explores the basic concept of Shin Buddhism and inform the viewers how it differs from other sects of Buddhism. We will ask important questions such as:1. What is Shin Buddhism? How is it different from other sects of Buddhism?2. What is the brief history of Shin Buddhism?3. What is Amida Buddha? How does it differ from Historical Buddha?  4. Is Shin Buddhism like Christianity and Amida Buddha is like Jesus Christ?5. What is nenbutsu? How about namu amida butsu?Rev. Dr. Kenji Akahoshi is the resident minister of the Buddhist Temple of San Diego which is part of the Buddhist Churches of America, one of the largest and oldest Buddhist organizations in America. He has a Master’s degree in transpersonal psychology, which enhances his ability to convey Shin Buddhism in a modern, experiential context. He leads annual retreats on Shin Buddhism and has conducted teenage Buddhist Vision Quests. In an earlier career as a dentist, he spent 3 years in Japan as a captain in the US Air Force.Support the show (https://www.patreon.com/carvingthedivine)

Larry Oda was born in a Justice Department Internment Camp in Crystal City, Texas during World War II and lives in Monterey, California.  He was educated in Monterey City Schools and earned his Bachelor’s and Master's degrees from California State University, Fresno.Larry is Chair Emeritus of the National Japanese American Memorial Foundation and served two terms as the National President of the Japanese American Citizens League. He has served on the Buddhist Churches of America (BCA) National Board, and President of the BCA Coast District Council, and is currently a Trustee of the Big Sur Land Trust. He is the author of The Seapride Canning Company and the Oda Family HistoryLarry retired as the Maintenance Superintendent and Administrative Hearing Officer after 27 years with the City of Salinas, California.  His interests include US-Japan Relations, Auto Restoration, and Golf.Tim Thomas is a fisheries historian and author who has researched the fisheries and cultural history of Monterey for over thirty years. For sixteen years he was the Historian/Curator for the Monterey Maritime Museum. Tim is the co-author of Monterey’s Waterfront, author of the Japanese on the Monterey Peninsula, and author of The Abalone King of Monterey: “Pop” Ernest Doelter, Pioneering Japanese Fishermen & The Culinary Classic that Saved an Industry.Tim is also the historical consultant for the Monterey Bay Aquarium and has worked and developed programs for Monterey Bay National Marine Sanctuary and California State Parks. Tim has been featured on PBS, BBCand on C-span He is on the board of directors of the Monterey Japanese American Citizens League and curator of Japanese American Heritage Center. He has traveled and lectured extensively on the Monterey Japanese community both here and in Japan. Learn more about the Japanese American Citizens League of Monterey Peninsula at jacl.org.Chapters is a multi-part series concerning the history and the lessons of civil rights violations or civil liberties injustices carried out against communities or populations—including civil rights violations or civil liberties injustices that are perpetrated on the basis of an individual’s race, national origin, immigration status, religion, gender, or sexual orientation.This project was made possible with support from Chapman University and The California Civil Liberties Public Education Program, a state-funded grant project of the California State Library.Guests: Larry Oda and Tim ThomasHosts: Jon-Barrett Ingels and Jonelle StricklandProduced by: Public Podcasting

Rev. Kodo Umezu, Bishop of the Buddhist Churches of America, makes his first visit to the Midwest Buddhist Temple. In his Dharma Talk, Rev. Umezu shares his view on the meaning of Pure Land.

Rev. Ogui, former MBT Resident Minister and Bishop of the Buddhist Churches of America, visits our temple and speaks at Family Service. Rev. Ogui, as the title of his talk suggests, provides his unique and thoughtful insight of life through the lens of Buddhist teachings. 

From the Dharma at Times of Need symposium, the keynote address delivered by Rev. Dr. Seigen Yamaoka, professor of Shin Buddhist Studies at the Institute of Buddhist Studies. Prof. Yamaoka's moving keynote touched on his own personal experiences with the Dharma as a Jodo Shinshu minister, former bishop of the Buddhist Churches of America, dedicated scholar and inter-religious advocate, and ministering to Buddhist in the United States for over four decades. Prof. Yamaoka has been influential in bringing a uniquely American approach to ministry to Japan, helping to create a new Practical Shin Buddhist Ministry program at Ryukoku Univeristy in Kyoto. The Dharma at Times of Need symposium sought to bring together the voices and experiences of Buddhist ministers and Buddhist chaplains and was co-hosted by the Institute of Buddhist Studies and Harvard Divinity Schools. For more information on the symposium, click here. Originally recorded 3 May 2013. (c) 2013 Institute of Buddhist Studies and Seigen Yamaoka.  

A listener wrote in to ask about the problem of attrition in the Buddhist Churches of America (or Jodo Shinshu more generally) and suggested a few possible doctrinal reasons for declining membership including Shinran's seemingly anti-institutional and anti-ritualistic understandings of Buddhism. Harry and Scott tackle these questions starting with the assumption that membership is declining.… Continue reading Listener question: challenges facing the BCA →

Socho Koshin Ogui sets the direction of the Buddhist Churches of America (BCA), headquartered in Berkeley, CA. The position of Socho is equivalent to a Bishop. Socho Ogui was the sensei at the Midwest Buddhist Temple for over 10 years before his promotion to Socho. During his visit to Chicago, Ogui-san was part of the panel at the Mind and Body seminar conducted at the Midwest Buddhist Temple. This talk was part of the all day workshop.

Shoshinge "The Hymn of True Faith" A crucial component of the Buddhist faith is chanting. The practice of chanting is much akin to the Christian hymns. Much like the past practice of the Catholic churches tradition of chanting in Latin, one does not need to know Japanese in order to be absorbed by the melodic rhythm of foreign sounds. This podcast is a recording of Shoshinge, one of the many Jodo Shinshu chants. Here's some background on this important chant. About Shoshige The following introduction is from Shinshū Seiten, Jōdo Shin Buddhist Teaching, published by the Buddhist Churches of America. The English translation of the gāthā is from The True Teaching, Practice and Realization of the Pure Land Way, Vol. I., Shin Buddhist Translation Series, Hongwanji International Center, Kyoto, Japan. The full title of this gāthā, Shoshin Nembutsu Ge, means ‘Gāthā on the Right (or True) Faith in the Nembutsu.’ The title consists of three terms: Shōshin, lit. ‘Right Faith’ refers to Shinjin, or Faith. Nembutsu, lit. ‘thinking of the Buddha,’ refers to the practice of uttering Amida’s Name. Ge, or ‘gāthā’ in Skt. Means ‘verse,’ or ‘hymn.’ Faith and Nembutsu are very important ideas constituting the central concepts of Shin Buddhism. In the passage which introduces the Shoshin Ge, Shinran notes; Relying upon the true words of the Great Sage and reading the commentaries of the great masters, I have realized the profound grace of the Buddha. Hence I here compose the Gāthā of True Faith in the Nembutsu. This shows that he composed this gatha out of his gratitude to Amida Buddha on the basis of the Teachings of Śākyamuni and the commentaries of the Seven Patriarchs. ‘The words of the Great Sage’ directly refers to the Dai Muryōju Kyō (The Larger Sutra), in which Shinran Shonin found the true religion by which a sinful and helpless man can be saved. He trusted in the Teachings of this Sutra singleheartedly, and conceived of all the other Teachings of the Buddha as being expedients to Pure Land Buddhism. It is also important to note that Shinran approached the Teachings of Amida’s Salvation through seven predecessors, namely, Nāgārjuna and Vasubandhu from India; Doran, Dōshaku and Zendō in China; Genshin and Genkū in Japan. In the Kyō Gyō Shin Shō he abundantly quotes from their discourse, and in the Shōshin Ge he gives their essentials. The whole gāthā is an exposition of the Pure Land Teaching which may be divided into two parts: 1) based on the Sutra and 2) based on the commentaries. The contents of the gāthā with minor divisions are as follows: I. Exposition based on the Sutra 1. Homage to Amida 2. Adoration, in particular, to a. Amida Buddha b. Śākyamuni Buddha 3. Exhortation II. Exposition based on the commentaries 1. General statement 2. Exposition, in particular, to a. Nāgārjuna [2nd or 3rd cen. A.D.] b. Vasubandhu [4th cen. A.D.] c. Donran [T’an Luan, 476-542 A.D.] d. Dōshaku [Tao-ch’o, 562-645 A.D.] e. Zendō [Shan Tao, 613-681 A.D.] f. Genshin [942-1017 A.D.] g. Genkū [Honen, 1133-1212 A.D.] 3. Exhortation Ki myo mu ryo ju nyo rai Na mu fu ka shi gi ko Ho zo bo satsu in ni ji Zai se ji sai o bus-sho To ken sho butsu jo do in Koku do nin den shi zen maku Kon ryu mu jo shu sho gan Cho hotsu ke u dai gu zei Go ko shi yui shi sho ju Ju sei myo sho mon jip-po Fu ho mu ryo mu hen ko Mu ge mu tai ko en no Sho jo kan gi chi e ko Fu dan nan ji mu sho ko Cho nichi gak-ko sho jin setsu Is-sai gun jo mu ko sho Hon gan myo go sho jo go Shin shin shin gyo gan ni in Jo to gaku sho dai ne han His-shi metsu do gan jo ju Nyo rai sho i ko shus-se Yui setsu mi da hon gan kai Go joku aku ji gun jo kai O shin nyo rai nyo jitsu gon No hotsu ichi nen ki ai shin Fu dan bon no toku ne han Bon jo gyaku ho sai e nyu Nyo shu shi nyu kai ichi mi Ses-shu shin ko jo sho go I no sui ha mu myo an Ton nai shin zo shi un mu Jo fu shin jitsu shin jin ten Hi nyo nik-ko fu un mu Un mu shi ge myo mu an Gyaku shin ken kyo dai kyo ki Soku o cho zetsu go aku shu Is-sai zen maku bon bu nin Mon shin nyo rai gu zei gan Butsu gon ko dai sho ge sha Ze nin myo fun da ri ke- fi Mi da butsu hon gan nen butsu Ja ken kyo man naku shu jo Shin gyo ju ji jin ni nan Nan chu shi nan mu ka shi In do sai ten shi ron ge Chu ka jichi iki shi ko so Ken dai sho ko se sho i Myo nyo rai hon ze o ki Sha ka nyo rai ryo ga sen I shu go myo nan ten jiku Ryu ju dai ji shut-to se Shitsu no zai ha u mu ken Sen zetsu dai jo mu jo ho Sho kan gi ji sho an raku Ken ji nan gyo roku ro ku Shin gyo i gyo shi do raku Oku nen mi da butsu hon gan Ji nen soku ji nyu hitsu jo Yui no jo sho nyo rai go O ho dai hi gu zei on Ten jin bo Satsu zo ron setsu Ki myo mu ge ko nyo rai E Shu ta ra ken shin jitsu Ko sen o cho dai sei gan Ko-yu hon gan riki e ko I do gun jo sho is-shin Ki nyu ku doku dai ho kai Hitsu gyaku nyu dai e shu shu Toku shi ren ge zo se kai Soku sho shin nyo hos-sho jin Yu bon no rin gen jin zu Nyu sho ji on ji o ge Hon shi don ran ryo ten shi Jo ko ran sho bo satsu rai San zo ru shi ju jo kyo Bon jo sen gyo ki raku ho Ten jin bo satsu ron chu ge Ho do in ga ken sei gan O gen ne ko yu ta riki Sho jo shi in yui shin jin Waku zen bon bu shin jin potsu Sho-chi sho-ji soku ne hon His-shi mu ryo ko myo do Sho-u shu jo kai fu ke Do shaku kes-sho do nan sho Yui myo jo do ka tsu nyu Man zen ji riki hen gon shu En man toku go kan sen sho San-pu san shin ke on gon Zo matsu ho metsu do-hi in Is-sho zo aku chi gu zei Shi an nyo gai sho myo ka Zen do doku myo bus-sho I Ko ai jo san yo gyaku aku Ko myo myo go ken in nen Kai-nyu hon gan dai-chi kai Gyo-ja sho-ju kon go shin Kyo-ki ichi nen so o go Yo-I dai to gyaku san nin Soku sho hos-sho shi jo raku Gen shin ko kai ichi dai kyo Hen ki an nyo kan is-sai Sen zo shu shin han sen jin Ho ke ni do sho ben ryu Goku ju aku nin yui sho butsu Ga yaku zai-hi ses-shu chu Bon no sho gen sui fu ken Dai-hi mu ken jo sho ga Hon shi gen ku myo buk-kyo Ren min zen maku bon bu nin Shin shu kyo sho ko hen shu Sen jaku hon gan gu aku se Gen rai sho-ji rin den ge Ket-chi gi jo I sho shi Soku nyu jaku jo mu I raku Hit-chi shin jin I no nyu Gu kyo dai ji shu shi tou Jo sai mu hen goku joku aku Do zoku ji shu gu do shin Yu-I ka shin shi ko so se-tsu Shoshinge Translation I take refuge in the Tathāgata of Immeasurable Life! I entrust myself to the Buddha of Inconceivable Light! Bodhisattva Dharmākara, in his causal stage, Under the guidance of Lokeśvararāja Buddha. Searched into the origins of the Buddhas’ pure land, And the qualities of those lands and their men and devas; He then established the supreme, incomparable Vow; He made the great Vow rare and all-encompassing. In five kalpas of profound thought, he embraced this Vow, Then resolved again that his Name be heard throughout the ten quarters. Everywhere he casts light immeasurable, boundless, Unhindered, unequaled, light-lord of all brilliance, Pure light, joyful light, the light of wisdom, Light constant, inconceivable, light beyond speaking, Light excelling sun and moon he sends forth, illumining countless worlds; The multitudes of beings all receive the radiance. The Name embodying the Primal Vow is the act of true settlement, The Vow of entrusting with sincere mind is the cause of birth; We realize the equal of enlightenment and supreme nirvāņa Through the fulfillment of the Vow of attaining nirvāņa without fail. Śākyamuni Tathāgata appeared in this world Solely to teach the ocean-like Primal Vow of Amida; We, an ocean of beings in an evil age of five defilements, Should entrust ourselves to the Tathagata’s words of truth. When the one thought-moment of joy arises, Nirvāņa is attained without severing blind passions; When ignorant and wise, even grave offenders and slanders of the dharma, all alike turn and enter shinjin, They are like waters that, on entering the ocean, become one in taste with it. The light of compassion that grasps us illumines and protects us always; The darkness of our ignorance is already broken through; Still the clouds and mists of greed and desire, anger and hatred, Cover as always the sky of true and real shinjin. But though light of the sun is veiled by clouds and mists, Beneath the clouds and mists there is brightness, not dark. When one realizes shinjin, seeing and revering and attaining great joy, One immediately leaps crosswise, closing off the five evil courses. All foolish beings, whether good or evil, When they hear and entrust to Amida’s universal Vow, Are praised by the Buddha as people of vast and excellent understanding; Such a person is called a pure white lotus. For evil sentient beings of wrong views and arrogance, The nembutsu that embodies Amida’s Primal Vow Is hard to accept in shinjin; This most difficult of difficulties, nothing surpasses. The masters of India in the west, who explained the teachings in treaties, And the eminent monks of China and Japan, Clarified the Great Sage’s true intent in appearing in the world, And revealed that Amida’s Primal Vow accords with the nature of beings. Śākyamuni Tathāgata, on Mount Lankā, Prophesied to the multitudes that in south India The mahasattva Nāgārjuna would appear in this world To crush the views of being and non-being; Proclaiming the unexcelled Mahāyāna teaching, He would attain the stage of joy and be born in the land of happiness. Nāgārjuna clarifies the hardship on the overland path of difficult practice, And leads us to entrust to the pleasure on the waterway of easy practice. He teaches that the moment one thinks on Amida’s Primal Vow, One is naturally brought to enter the sage of the definitely settled; Solely saying the Tathāgata’s Name constantly, One should respond with gratitude to the universal Vow of great compassion. Bodhisattva Vasubandhu, composing a treatise, declares That he takes refuge in the Tathagata of unhindered light, And that relying on the sutras, he will reveal the true and real virtues, And make widely known the great Vow by which we leap crosswise beyond birth-and-death. He discloses the mind that is single so that all beings be saved By Amida’s directing of virtue through the power of the Primal Vow. When a person turns and enters the great treasure-ocean of virtue, Necessarily he joins Amida’s assembly; And when he reaches hat lotus-held world, He immediately realizes the body of suchness or dharma-nature. Then sporting in the forests of blind passions, he manifests transcendent powers; Entering the garden of birth-and-death, he assumes various forms to guide others. Turning toward the dwelling of Master T’an-laun, the Emperor of Liang Always paid homage to him as a bodhisattva. Bodhiruci, master of the Tripitaka, gave T’an-laun the Pure Land teachings, And T’an-laun, burning his Taoist scriptures, took refuge in the land of bliss. In his commentary on the treatise of Bodhisattva Vasubandhu, He shows that the cause and attainment of birth in the fulfilled land lie in the Vow. Our going and returning, directed to us by Amida, come about through Other Power; The truly decisive cause is shinjin. When a foolish being of delusion and defilement awakens to shinjin, He realizes that birth-and-death is itself nirvāna; Without fail he reaches the land of immeasurable light And universally guides sentient beings to enlightenment. Tao-ch’o determined how difficult it is to fulfill the Path of Sages, And reveals that only passage through the Pure Land gate is possible for us. He criticizes self-power endeavor in the myriad good practices, And encourages us solely to say the fulfilled Name embodying true virtue. With kind concern he teaches the three characteristics of entrusting and non entrusting, Compassionately guiding all identically, whether they live when the dharma survives as but form, when in its last stage, or when it has become extinct. Though a person has committed evil all his life, when he encounters the Primal Vow, He will reach the world of peace and realize the perfect fruit of enlightenment. Shan-tao alone in his time clarified the Buddha’s true intent; Sorrowing at the plight of meditative and non-meditative practicers and people of grave evil, He reveals that Amida’s Light and Name are the causes of birth. When the practicer enters the great ocean of wisdom, the Primal Vow, He receives the diamond-like mind And accords with the one thought-moment of joy; whereupon, Equally with Vaidehī, he acquires the threefold wisdom And is immediately brought to attain the eternal bliss of dharma-nature. Genshin, having broadly elucidated the teaching of Śākyamuni’s lifetime, Wholeheartedly took refuge in the land of peace and urges all to do so; Ascertaining that minds devoted to single practice are profound, to sundry practice, shallow, He sets forth truly the difference between the fulfilled land and the transformed land. The person burdened with extreme evil should simply say the Name: Although I too am within Amida’s grasp, Passions obstruct my eyes and I cannot see him; Nevertheless, great compassion is untiring and illumines me always. Master Genkū, well-versed in the Buddha’s teaching, Turned compassionately to foolish people, both good and evil; Establishing in this remote land the teaching and realization that are the true essence of the Pure Land way, He transmits the selected Primal Vow to us of the defiled world: Return to this house of transmigration, of birth-and-death, Is decidedly caused by doubt. Swift entrance into the city of tranquility, the uncreated, Is necessarily brought about by shinjin. The mahasattvas and masters who spread the sutras Save the countless beings of utter defilement and evil. With the same mind, all people of the present, whether monk or lay, Should rely wholly on the teachings of these venerable masters. Sutras: Juseige | Junirai | Sanbutsuge | Shoshinge Copyright © 2006 by Nishi Hongwanji L.A.

Next in our continuing series of presentation from the 2008 IBS Winter Symposium, the former president of the Buddhist Churches of America, Dr. Gordon Bermant, gives an inspirational talk on understanding the self in the context of both Buddhist and Western philosophy. Originally recorded February 28, 2008 © 2008 Gordon Bermant

Experiences of a Buddhist student - Sensei Adams talks about his journey to become a Jodo Shinshu minister. Henry comes from Buffalo, MN and received his academic training in the United States. He has several very interesting anecdotes about his ministerial training he received in Japan. If any of our listeners are curious about pursuing the dharma please contact the Buddhist Churches of America http://buddhistchurchesofamerica.org/home/. We offer all levels of study both graduate and distance learning.

Reflections on the New Year - Sensei Siebuhr delivers the first dharma talk of the New Year reflecting upon the impermanance of life and the human condition of unhappiness. Henry Adams, a student of the Buddhist Churches of America, is visiting today. Sensei recalls the many funerals he has presided over the years of his ministry, funerals ranging from the very young to the very old. From this duty of his ministry he is reminded of the impermanence of life. Sensei also touches upon the human condition of unhappiness. You may have heard of the global survey of happiness. Here is a link to the website of the foundation that conducts this annual poll http://www.worldvaluessurvey.org/. The organization does quite an academic survey of the citizens of the world. You may find it interesting to examine the results in the survey PDF found on the website. Survey results can be found in the appendices.