Podcasts about Hen

Yeni hafta ABD - İran anlaşmasıyla başladı. Henüz ortak metin açıklanmadı, bundan sonraki süreç tüm dünya tarafından dikkatle takip ediliyor. Küresel piyasalarda altın yükseldi, petrol geriledi. CHP'de ise salı krizi 'toplantı yapmama' kararıyla çözülmüş görünüyor. Yeni parti kulisleri devam ediyor. Cumhurbaşkanı Başdanışmanı Uçum'dan dikkat çeken bir seçim çıkışı geldi. Günün öne çıkan gelişmelerini özetledik.

Si us va agradar "Light verse", del 2024, us agradar

Vedeli ste o tom, že v bratislavskom Starom meste máme mestský mini-lesopark, v ktorom sa vzájomne prepája príroda, komunita, umenie, história, kde sa budujú „Generačné mosty“ a robia mnohé iné aktivity? Práve blížiaci sa Víkend otvorených parkov a záhrad je vhodnou príležitosťou na to, aby sme sa poobzerali okolo seba a všimli si priestory, ktorým častokrát vracajú život ľudia, ktorým ich osud nie je ľahostajný. S pozvánkou na špeciálny víkend, v ktorého centre pozornosti sú parky a záhrady, príde Michaela Kubíková z neziskovej organizácie Národný Trust a Martina Ostricová z Henčekovej záhrady v Bratislave. | Hostia: Michaela Kubíková a Martina Ostricová. | Moderuje: Hana Rapantová. | Talkshow Hosť Rádia Regina Západ pripravuje Slovenský rozhlas, Rádio Regina Západ, RRZ.

After watching #1 Star Wars: The Mandalorian and Grogu, James Cameron-Wilson says he's exhausted by all these fantasy franchises. The effects are impressive but the plot seems redundant and he was extremely bored. Not so with #8 Finding Emily, the best romcom he has seen in quite some time. Produced by the team behind Love Actually and Bridget Jones, it's about a student trying to find a girl he clicked with, only for the search to go badly awry. Humming with great Curtis-esque lines, it has an engaging freshness and feels very real. After a brief mention of Hen, in which a hen observes Greek life, James discusses The Wizard of the Kremlin, starring Paul Dano and Alicia Vikander, about a filmmaker who becomes an adviser to Putin. On various platforms, it has an air of the Europudding. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Sam Clements is curating a fictional film festival. He'll accept almost anything, but the movie must not be longer than 90 minutes. This is the 90 Minutes Or Less Film Fest podcast. In episode 165 Sam is joined by filmmaker György Pálfi, writer and director of Hukkle and Taxidermia. His new film Hen [Kota] is in UK cinemas from 22 May 2026. A big thank you to Mark Baczoni for translating the conversation.  György has chosen The Firemen's Ball [Hoří, Má Panenko] (73 mins). Directed by Miloš Forman, the Czechoslovak New Wave satirical comedy was nominated for Best Foreign Language Film at the 1969 Oscars, and was the last film Forman made in his native country of Czechoslovakia. Sam and György discuss filming Hen from the point of view of a chicken, his film Hukkle being selected for the podcast by Ari Aster, and why The Firemen's Ball still resonates today.  Listen to Ari Aster talk about György's film Hukkle on this podcast. Thank you for downloading. We'll be back in a couple of weeks! If you enjoy the show, please subscribe, rate, review and share with your friends. We're an independent podcast and every recommendation helps - thank you!  Rate and review on Apple Podcasts and Spotify.  Show your support for the podcast and help us stay truly independent by leaving us a tip at our Ko-fi page: https://ko-fi.com/90minfilmfest Website: 90minfilmfest.com Blue Sky:  @90minfilmfest.bsky.social Instagram: @90MinFilmFest Produced by Sam Clements and Louise Owen. Guest stars György Pálfi. Additional editing and sound mixing by @lukemakestweets. Music by Martin Austwick. Artwork by Sam Gilbey.  We are a proud member of the Stripped Media Network.

Cara O'Doherty and Sarina Bellissimo review The Mandalorian & Grogu, Finding Emily and Hen.  

The full team – Peter, Anahit, Ellie and Jamie – are in the house this week for reviews of crime caper Tuner and chicken-eye-view adventure Hen. And with Steven Spielberg about to release Disclosure Day, his 35th feature-length film, we take a look back at his stacked CV, from the rollercoaster cinema of Jaws and Raiders of the Lost Ark to the awe-inspiring sci-fis ET and Close Encounters to gems from this century like Catch Me if You Can and Minority Report. TIMESTAMPS: What We've Been Watching: Alien; Everybody to Kenmure Street; Yes, Madam; Half Man (0:55) Hen review (12:05) Tuner review (24:29) The team discuss the great Steven Spielberg (40:15) If you like The Cineskinny, tell your pals! Leave us a five-star review! Share the episode on socials! Follow us on Instagram @thecineskinny, email us at cineskinny@theskinny.co.uk Music: Too Cool by Kevin MacLeod  (https://incompetech.filmmusic.io/song/4534-too-cool) License: https://filmmusic.io/standard-

Pulsamos el folk de autor con letras melancólicas, guitarras acústicas y el tiempo que pasa; Jose González, la intimidad de Iron & Wine; Andrew Bird; The Velvet Underground o el recuerdo a Battiato.Anda Pajarito + A Perfect Storm José González Against The Dying Of The LightIn Your Ocean Iron & Wine Hen's TeethOn Rewind Damien Jurado Left OpenNature with All Her Force Will Have the Final Word Damien JuradoMy Boy Marlon Williams My BoyIsabella Afterhours Migala The Best of MigalaA Nervous Tic Motion of the Head to the Left - Orchestral Version Andrew Bird Nu Deco Ensemble Borrow or RobRoma Fade Andrew Bird Are You SeriousWho Loves The Sun Matt Berninger Rosanne CashTorneremo ancora Franco Battiato Royal Philarmonic Concert Orchestra Torneremo ancoraHaiku Franco Battiato Inneres AugeLe sacre sinfonie del tempo Franco Battiato Come un cammello in una grondaiaLa cura Franco Battiato L'ImboscataYo quiero verte danzar Franco Battiato NómadasEscuchar audio

In this episode, we talk to Horatio (Raish) Holloway about his new play, I can't stop the Loneliness, which is coming up at both the Union Theatre and in the summer at this year's Camden Fringe. Raish shares his thoughts on getting your work on stage and building a creative community - whilst juggling a playwriting MA and other creative commitments. I Can't Stop the Loneliness takes place on the 19th May at the Union Theatre - book here: https://uniontheatre.biz/show/i-cant-stop-the-loneliness/Then from 7 - 13th August at the Hen & Chickens for the Camden Fringe - book here: https://camdenfringe.com/events/?&venue=28

Akbank katkılarıyla hazırladığımız 304. bölümde; McKinsey, Deloitte, Gartner, BCG ve Wavestone'un 2026 raporlarından yola çıkarak şirketlerin yapay zekâ dönüşümünde neden zorlandığını konuşuyoruz. Pilot dönem gerçekten bitti mi, şirketler neden ölçekleme sorunu yaşıyor, teknoloji yatırımı kadar insan yatırımı neden kritik hale geliyor ve önümüzdeki yıllarda şirketler arasındaki fark neden daha da açılacak gibi sorulara birlikte bakıyoruz. Sen de Akbank Mobil'den Nakit Akışınla Kazan programına katıl, toplamda 30.000 TL'ye varan chip-para ve 1 yıl ücretsiz EFT/havale kazan. Detaylar: https://www.akbank.com/kampanyalar/akbank-mobil-nakit-akisinla-kazan-kampanyasi Bu bölüm Akbank hakkında tanıtım içerir (00:00) Açılış(00:23) Bölüm açılışı ve raporların ortak mesajı: “Pilot dönem bitti”(00:48) Deloitte raporundaki CEO sözü ve teknolojinin eskime hızı(01:15) “Gerçekten pilot dönem bitti mi?” sorusu(01:42) McKinsey verileri: Şirketlerin %88'i AI kullanıyor(02:05) Şirketlerin %86'sı AI entegrasyonuna hazır olmadığını düşünüyor(02:30) BCG raporu: Ölçeklendirme var ama ölçülebilir fayda sınırlı(03:00) Deloitte verileri: AI ajanlarında üretime geçen şirket oranı(03:22) Genel tablo: Herkes deniyor ama çoğu ölçekleyemiyor(03:40) KOBİ'lerin dönüşüm ve nakit yönetimi baskısı(03:55) Akbank Nakit Akışında Kazan programı(04:03) “Neden bu kadar çok şirket sıkışıyor?” sorusu(04:20) Gartner tahmini: Agentik AI projelerinin %40'ı başarısız olacak(04:45) Bozuk süreçleri optimize etmenin riski(05:05) CFO örneği: Uçtan uca süreç dönüşümü yaklaşımı(05:32) Wavestone raporu ve siber güvenlik perspektifi(05:55) Tehditlerin merkeze değil çevreye kayması(06:10) Yapay zekâda asıl dönüşümün müşteri temas noktalarında yaşanması(06:28) McKinsey: Teknolojiye 1 dolar, insana 5 dolar harcanmalı(06:58) Şirketlerin 3 gruba ayrılması(07:10) 1. grup: Gerçekten dönüşen şirketler(07:28) Walmart örneği ve çalışanlarla uygulama geliştirme(07:52) 2. grup: “Pilot cehennemi” içinde kalan şirketler(08:18) McKinsey verisi: AI'ın net sahibi olmayan şirketler(08:30) 3. grup: Henüz başlamayan ama hazırlanan şirketler(08:53) Önümüzdeki yıllarda şirketler arasındaki farkın açılması(09:05) Coca-Cola CEO'sunun yaklaşımı: “Ne yapabiliriz?” yerine “Ne yapmalıyız?”(09:38) Uzun vadeli performans ve stratejik netlik vurgusu(10:00) Her şeyi yapmaya çalışan şirketlerin kaybetme riski(10:12) Bölüm özeti ve raporların ortak hissi: Aciliyet(10:40) Beklemenin maliyeti ve “bir şeyler yapıyoruz” rahatlığının bitmesi(10:58) Kapanış sorusu: AI'a karşı insana yapılan yatırım oranı(10:28) Kapanış ve veda McKinsey — The State of AI 2025 https://www.mckinsey.com/capabilities/quantumblack/our-insights/the-state-of-ai McKinsey — The State of Organizations 2026 https://www.mckinsey.com/~/media/mckinsey/business%20functions/people%20and%20organizational%20performance/our%20insights/the%20state%20of%20organizations/2026/the-state-of-organizations-2026.pdf Deloitte — Tech Trends 2026 https://www.deloitte.com/us/en/insights/topics/technology-management/tech-trends.html (PDF doğrudan: https://mkto.deloitte.com/rs/712-CNF-326/images/DI_Tech-trends-2026.pdf) Gartner — Agentic AI Projects Press Release https://www.gartner.com/en/newsroom/press-releases/2025-06-25-gartner-predicts-over-40-percent-of-agentic-ai-projects-will-be-canceled-by-end-of-2027 BCG — The Widening AI Value Gap: Build for the Future 2025 https://media-publications.bcg.com/The-Widening-AI-Value-Gap-Sept-2025.pdf (Ana sayfa: https://www.bcg.com/publications/2025/are-you-generating-value-from-ai-the-widening-gap) Wavestone — Technology Trends 2026 https://www.wavestone.com/en/insight/technology-trends-2026/ Sosyal Medya takibi yaptın mı? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠X⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  – ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ – ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Linkedin⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ – ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Youtube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ – ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Goodreads⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Bülten⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ – ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠E-Posta⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ – Bu çalışmaları ve emeklerimi desteklemek için ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  ve ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Buy Me A Coffee⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ hesabımız⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

LES 127Er is geen liefde dan die van God.Jij denkt misschien dat er verschillende soorten liefde mogelijk zijn. Jij denkt misschien dat er een soort liefde is voor dit, en een soort voor dat; een manier om de een lief te hebben, en een andere manier om een ander lief te hebben. Liefde is één. Ze kent geen afzonderlijke delen en geen gradaties, geen soorten of niveaus, geen verschillen en geen onderscheidingen. Ze is zichzelf gelijk, volkomen onveranderlijk. Ze verandert nooit naar gelang de persoon of de omstandigheid. Ze is het Hart van God en tevens van Zijn Zoon.De betekenis van liefde is duister voor ieder die denkt dat liefde veranderen kan. Hij ziet niet in dat veranderlijke liefde nu eenmaal onmogelijk is. En dus denkt hij dat hij nu eens liefhebben, en dan weer haten kan. Hij denkt bovendien dat liefde aan de een kan worden geschonken, en toch zichzelf kan blijven hoewel ze anderen wordt onthouden. Zulke dingen over liefde geloven betekent niet begrijpen wat liefde is. Als ze dergelijke onderscheidingen kon maken, zou ze tussen de rechtvaardige en de zondaar moeten oordelen, en de Zoon van God in afzonderlijke delen waarnemen.Liefde kan niet oordelen. Omdat ze zelf één is, ziet ze alles als één. Haar betekenis ligt in eenheid. En ze moet wel ontgaan aan de denkgeest die denkt dat ze partijdig of gedeeltelijk is. Er is geen liefde dan die van God, en alle liefde is de Zijne. Waar liefde afwezig is regeert geen ander principe. Liefde is een wet zonder tegendeel. Haar heelheid is de kracht die alles bijeenhoudt, de schakel tussen de Vader en de Zoon die Hen beiden voor eeuwig als hetzelfde samenbindt.Geen cursus die tot doel heeft jou te leren je te herinneren wat jij werkelijk bent, kan nalaten te benadrukken dat er nooit een verschil kan zijn tussen wat jij werkelijk bent en wat liefde is. De betekenis van liefde is jouw betekenis en wordt gedeeld door God Zelf. Want wat jij bent, is wat Hij is. Er is geen liefde dan die van Hem, en wat Hij is, is al wat er is. Hemzelf is geen beperking opgelegd, en dus ben jij eveneens onbeperkt.Geen wet waaraan de wereld gehoorzaamt, kan jou helpen de betekenis van liefde te bevatten. Wat de wereld gelooft, werd gemaakt om de betekenis van liefde te verbergen en die duister en geheim te houden. Er is geen enkel principe dat door de wereld hooggehouden wordt, dat niet indruist tegen de waarheid van wat liefde is en wat jij bent.Probeer niet in de wereld jouw Zelf te vinden. Liefde wordt niet gevonden in duisternis en dood. Toch is ze volkomen duidelijk voor ogen die zien en oren die de Stem van de liefde horen. Vandaag oefenen we om je denkgeest vrij te maken van alle wetten waaraan jij denkt te moeten gehoorzamen, van alle beperkingen waaronder je gebukt gaat en alle veranderingen die volgens jou deel uitmaken van het menselijk lot. Vandaag zetten we de allergrootste stap die deze cursus verlangt in je voortgang naar zijn vastgestelde doel.Als je vandaag ook maar het vaagste begrip verkrijgt van wat liefde betekent, heb jij een onmetelijke afstand en een in tijd ontelbaar aantal jaren overbrugd op de weg naar je verlossing. Laten we dan samen vandaag met blijdschap enige tijd aan God geven en begrijpen dat dit het allerbeste gebruik van de tijd is dat er is.Ontsnap vandaag gedurende twee keer vijftien minuten aan elke wet waarin jij nu gelooft. Stel je denkgeest open en rust. Aan de wereld die jou gevangen schijnt te houden, kan iedereen ontsnappen die er niet aan is verknocht. Neem alle waarde terug die jij aan haar povere aanbiedingen en onzinnige geschenken hebt gehecht, en laat de gave van God ze allemaal vervangen.Roep je Vader aan, in de zekerheid dat Zijn Stem zal antwoorden. Hijzelf heeft dit beloofd. En Hijzelf zal een vonk van waarheid in je denkgeest plaatsen, overal waar jij een onjuiste overtuiging of een duister waanbeeld van je eigen werkelijkheid en van wat liefde betekent, opgeeft. Hij zal vandaag door je loze gedachten heenstralen en je helpen de waarheid van de liefde te begrijpen. In liefdevolle mildheid zal Hij bij jou verblijven, wanneer je Zijn Stem toestaat om aan je schone en open denkgeest de betekenis van liefde te leren. En Hij zal de les met Zijn Liefde zegenen.Vandaag vallen de talloze toekomstige jaren van wachten op de verlossing weg tegenover de tijdloosheid van wat jij leert. Laten wij vandaag dankzeggen dat ons een toekomst zoals het verleden blijft bespaard. Vandaag laten we het verleden achter ons, om het voorgoed te vergeten. En we slaan onze ogen op naar een ander heden, waarin een toekomst daagt die in elk opzicht van het verleden verschilt.Deze prille wereld is als een pasgeboren kind. En wij zullen haar in gezondheid en kracht zien groeien om haar zegen uit te stralen over allen die komen leren de wereld aan de kant te zetten waarvan zij dachten dat die was gemaakt in haat om de vijand van de liefde te zijn. Nu zijn zij allen samen met ons bevrijd. Nu zijn zij allen onze broeders in Gods Liefde.We zullen de hele dag door aan hen denken, omdat we geen deel van onszelf kunnen uitsluiten van onze liefde als we ons Zelf willen kennen. Denk minstens drie keer per uur aan iemand die de reis met jou maakt en gekomen is om te leren wat jij leren moet. En zodra hij in je gedachten opkomt, geef hem dan deze boodschap van jouw Zelf:Ik zegen jou, broeder, met de Liefde van God, die ik met jou delen wil.Want ik wil de vreugdevolle les leren dat er geen liefde is dan die van God, van jou, van mij, van iedereen.Alle tekst- werk en handboek klassen van Een Cursus in Wonderen met Elbert nu te beluisteren en te bekijken op https://decursusmetelbert.nl

Expert vet Pete Wedderburn discusses safety tips, explaining why common treats like chocolate and common flowers like beautiful lilies can be life-threatening to our dogs and cats.

Send us Fan MailGary brings you more highlights from the Wheel of Fortune contest organised by the City of Edinburgh Pipe Band, while also introducing you to two brand new singles from young stars of the fusion piping world.PlaylistRoss Miller with Paddy's Leather Breeches, Would the Minister Not Dance and El Retiro Park from Would Paddy Not Dance? (single)Sarah Muir with Duncan MacColl, Lady MacKenzie of Gairloch and Fiona MacLeod from The Wheel of Fortune 2026, EYP Recording.Sandy Cameron with Spean Bridge to Achnacarry, Would the Minister not Dance?, Rory Gallagher, Braes of Locheil, Miss Lilly, Monymusk, A Cup of Tea, Dancing Feet and the Lintie from The Wheel of Fortune 2026, EYP Recording. Dan Nevins with the Young MacGregor, Highland Harry and Dr MacPhail's Reel from The Wheel of Fortune 2026, EYP Recording. Angus MacPhee with Zeeto the Bubbleman, The Hen's March, Gaelic Air, Dalnahassaig, Buntata's Sgadan, Pressed for Time, Dr Alasdair MacKenzie and Smelling Fresh from The Wheel of Fortune 2026, EYP Recording. Bede Patterson and The Nexus Project with Arcadia (single) LinksRoss Miller Music The Nexus Project at TradfestSupport the show

Du får 7 dages gratis adgang til ALT uden binding - lyt til den fulde længde af den nyeste ENHED episode via Klub ENHED. Du melder dig ind via www.noellelise.com og bestemmer selv om du vil lytte fra website eller downloade app'en. Vi ses i ENHED universet! Oplever du også, at det er som om noget er ved at falde fra hinanden - i verden, i relationer og måske også i dig selv?Som om det, vi har bygget vores liv, samfund og ide om verden på, ikke længere føles stabilt.I denne episode har jeg igen besøg af Rakel Sanímuniaq, inuit shaman fra Grønland.Vi dykker ned i Sila, som er skabelsesberetningen fra inuit kulturen: en levende intelligens, som altid søger balance.Og måske er det netop dét, vi er vidne til lige nu:Ikke at verden bryder sammen.Men at noget, der ikke var i balance, er ved at blive justeret.Vi taler om:• hvorfor det fundament, vores verden er bygget på, begynder at vakle• hvordan ubalance i verden afspejler ubalance i os selv• hvorfor vi ofte opdrages væk fra os selv, og ind i ubalance• hvad det kræver at tage ansvaret hjem og blive hel igen• hvordan vi kan hente vores kraft tilbage, også selvom vi har oplevet svigt af eks. forældreVi taler også om den tid, vi står i kollektivt:En overgang.En forskydning i magt, værdier og forståelse.Hvor gamle strukturer bryder sammen, og en ny måde at være menneske på langsomt tager form.For i Sila er vi ikke adskilt.Vi er medskabere.Og det betyder, at det, du mærker i dig selv, ikke kun er dit.Det er også en del af noget større.Hen imod slutningen taler vi også om relationen til vores forældre, ansvar, og hvordan vi nogle gange må blive det, vi selv manglede.Og kære ENHED-lytter:Når verden larmer, bliver det endnu vigtigere at kunne lande i sig selv.I Klub ENHED finder du +110 guidede meditationer, der støtter dig i netop dét:at finde ro, styrke din indre helhed og stå stærkere i det, der er.Du finder det hele på www.noellelise.com.Tak fordi du er her i ENHED rummet

Hat sanatının Kuran'ı en güzel bir şekilde yazma kaygısıyla geliştiği söylenebilir. Ancak hat sanatının Araplarda değil de Türkler içerisinde mükemmel bir hale gelmesi Türkler'in İslam sanatına ve ilimlerine verdikleri önem ve değerden kaynaklanmaktadır. Hat sanatının bilinen en eski Üstadı Bağdatlı İbn-i Mukle'dir. Henüz o zamanlar Arap yazıları köşeli ve geometrik formlara sahip kûfi yazı şeklinde idi. Miladi 1200'lü yıllarda ise, Halife Mustasimi'nin hizmetkârı olduğu için Yakut-u Mustasimi olarak adlandırılan büyük sanatkâr, hat sanatının bugün “Aklam-ı Sitte” olarak isimlendirilen altı çeşit yazısını geliştirdi. Bunlar; tevki, rika, muhakkak, reyhani, sülüs ve nesih hatlarıdır. Bütün bu yazı çeşitleri Selçuklu ve Osmanlı hattatları elinde ölümsüz sanat eserlerine dönüşmüştür. Ayrıca İranlıların kullandığı talik yazı da vardır ki, yine Osmanlı hattatları bu yazı çeşidinde de çok mükemmel eserler vermişlerdir. Bu sebeple “Kur'an, Mekke'de indi; Mısır'da okundu; İstanbul'da yazıldı” vecizesi meşhur olmuştur. Gerçekten de dünyanın en büyük hattatları İstanbul'da yaşamıştır. Hat sanatının tarihinde pek çok büyük hattat bu topraklarda yetişmiştir. Sultan II. Bayezid'ın büyük iltifatlarına mazhar olan Amasyalı Şeyh Hamdullah Çelebi (1429-1520) bu sanatta en önemli bir ekoldür. Hafız Osman (1642-1698) ise yazdığı Kur'an ile meşhur olmuştur. Bugün bile dünyanın pek çok yerinde onun hattı esas alınarak Kur'an-ı Kerîm basılmaktadır. III. Ahmet ve II. Mahmut gibi bazı Osmanlı padişahları da hat sanatı ile ilgilendiler ve yazdıkları yazılar hala büyük camilerimizin duvarlarını süslemektedir. (Doç. Dr. Rasim Soylu, Zafer Dergisi, Aralık 2020, 528. Sayı)

God gi-faen fredag! Dagens kulturelle tog kjører og krasher rett inn i kulturelitens eplehager. Andreas, Sofie og Joachim har savnet Mikkel Wibe, men til tross for det har vi kommet oss gjennom dagens sending og snakket om kulturkanoner (hva vil vi ha i vår?), Wordfeud og dens effekter, Berlin, billig øl og ansiktsmaling à la Haaland. Andreas gjorde en knallbra jobb som tekniker og vi alle er stolte.

Paul Butski Reveals Elite Turkey Hunting Tactics | 100% Wild Podcast Ep. 470 In this episode of the 100% WILD Podcast, Matt Drury and Tim Kjellesvik are joined by Paul Butski, a 3-time Grand National Champion and Turkey Hunting Hall of Famer. Paul, who is the mastermind behind many HS Strut products, dives into the development of the Elite Six series, which is a collaborative effort with Mark Drury, Fred Zinke, and Tad Brown designed to bring professional-grade realism to every hunter's vest. We discuss the technical nuances of diaphragm calls, from mastering air pressure to selecting the right cuts, like the DOD Ghost Tongue, to ensure you own the "moment of truth" in the timber.   The conversation moves beyond calling into the "lost art" of woodsmanship, exploring how to use extra-dimensional sounds like wing beats and leaf scratching to paint a realistic picture for wary gobblers. Paul shares high-stakes tactics for midday birds, the proper orientation of Jake and Hen decoys, and the critical transition of teaching the next generation to hunt outside of a blind. Whether you are looking for tips to reset on a silent bird or want to hear legendary stories from the "Rat Pack" at Turkey Camp, this episode is a definitive guide to field success.    00:00:00 – Introduction to Ep 470 with Hall of Famer Paul Butski  00:02:46 – The evolution of competition calling from then to now  00:04:00 – Inside the HS Strut Elite Six series development  00:05:48 – Mastering air pressure and diaphragm call basics  00:10:56 – Moving beyond basic yelping to advanced turkey sounds  00:13:30 – Woodsmanship: Using scratching and wing beats in the timber  00:15:27 – Tactics for hunting farms without roosting birds  00:23:33 – Decoy Strategy: When to use a Jake vs. Hen setup  00:34:41 – The "Lost Art" of hunting outside of a ground blind  00:43:52 – Midday Play: How to approach silent afternoon gobblers  00:48:14 – Turkey Camp Traditions: From the Beacon to camp breakfast  00:54:35 – Game: Two Gobblers and a Jake with Paul Butski  Join the Rack Pack Facebook Group :/ n73gskjt7bfb2ngc   Get ahead of your Game with DeerCast available on iOS and Android devices App Store: https://itunes.apple.com/us/app/deerc... Play Store: https://play.google.com/store/apps/de... Don't forget to stock up for your next hunt! 1st Phorm has you covered! Protein Sticks: https://1stphorm.com/products/protein... Level-1 Bars: https://1stphorm.com/products/level-1... Energy Drinks: https://1stphorm.com/products/1st-pho... Hydration Sticks: https://1stphorm.com/products/hydrati... Send us a voice message on Speakpipe! https://www.speakpipe.com/100PercentW... For exciting updates on what's happening on the field and off, follow us on social Facebook:   / @officialdruryoutdoors   Instagram: @DruryOutdoors X:  @DruryOutdoors  Be sure to check out http://www.druryoutdoors.com for more information, hunts, and more! Music provided by Epidemic Sound http://player.epidemicsound.com/ #dodtv

Du får 7 dages gratis adgang til ALT uden binding - lyt til den fulde længde af den nyeste ENHED episode via Klub ENHED. Du melder dig ind via www.noellelise.com og bestemmer selv om du vil lytte fra website eller downloade app'en. Vi ses i ENHED universet! Tror du, det er tilfældigt, hvornår du blev født?Eller kan der ligge en større mening bag både tidspunktet, livet og de erfaringer, du har fået med dig?Jeg har igen besøg af Millicentt Rosamunde, psykolog, numerolog og stifter af Instituttet for Numerologi.Vi dykker ned i nogle af de største spørgsmål mange mennesker bærer på:• hvorfor vi bliver født på netop den dag, vi gør• om sjælen vælger potentialer, læringer og retning før livet begynder• hvordan navne-energier kan påvirke vores livsbetingelser• karma og skæbne• hvorfor nogle mennesker oplever svære eller voldsomme ting tidligt i livet• om der kan ligge mening i det, der føles meningsløst• og hvordan vi kan slippe gammel karma og skabe en ny retningVi taler også om graviditetstab, fødsel og spørgsmålet om valg af dato ved kejsersnit.Hen imod slutningen deler jeg selv om at miste flere graviditeter, og hvordan de tab også har skabt andre former for fødsel i mig.Det er en samtale om sjæl, livsvej og mening.Og en vigtig note: De perspektiver, Millicentt deler i episoden, er hendes egne faglige og spirituelle forståelser.Måske er ikke alt tilfældigt.Måske er noget her for at vække os.Og kære ENHED-lytter: Hvad end du er i sorg, proces, mangler tillid eller hvad end du står i i livet, så kan meditation være et blødt sted at lande.Husk du i Klub ENHED finder +110 guidede meditationer til sorg, tillid, ro og indre styrke m.m.Du finder det hele på www.noellelise.com.Tak fordi du er her i ENHED rummet

Dearest Gentle Listeners,We always love getting to dive into the Gentlemen's club and the ways that these men bond in the most wholesome of ways. In a surprise to no one, we were so delighted to be discussing them that we ran out of time to discuss the Modiste 'Hen's Do' as such.Yours Truly, The Ladies Bridgerton

Episoden indeholder reklame for Mofibo. En tankstation på en øde strækning midt om natten. Her var en 20-årig kvinde alene på vagt, da hun modtog et urovækkende opkald. Måske fra telefonboksen lige udenfor. Kort efter ringede hun til politiet for anden gang den nat: ‘Please skynd jer, han er kommet tilbage', sagde hun med stemmen fuld af frygt. Vi taler også om en 17-årig tysker, der tog til Malta på ferie. Han var vant til at rejse alene og kastede sig frygtløst ud i nye eventyr. Hen mod slutningen af ferien tog han på cykeltur - og forsvandt sporløst. Da han endelig blev fundet, svarede skaderne på hans krop ikke til en ulykke, og da retsmedicinere i Tyskland undersøgte liget, gjorde de en chokerende opdagelse. I dagens miniepisode taler vi også om ubegribelig blodtørst i Georgia, den sidste henrettelse af en kvinde i Storbritannien, en parteret kvinde i en flod i Missouri, der blev kendt som The River Girl og måske var dansker, og om et mareridt i en etageejendom i Odense.Assisterende klip: Anders Eske Musik: BensoundObs: Episoden indeholder omtale af selvmord. Hvis du har akutte tanker om selvmord, skal du ringe 112. Livslinien er åben for rådgivning fra klokken 11 til 05 på telefon 70 201 201. Mange lokale psykiatriske skadestuer har døgnåbent, også på telefonen. Find mere info om mulighederne for akut hjælp hos Psykiatrifonden lige her.

Iron & Wine (new album Hen's Teeth out now! on tour now - ironandwine.com for dates!) makes it weird!See omnystudio.com/listener for privacy information.

(Trigger Warning - S5 Ep #182)Today we are stepping into a topic that I think (at some point) every single one of us wonders about. We're talking about death and sitting in the mystery a little bit.  We are going to walk through some of the ways people have understood death and what comes after it. Not to decide which one is right but just talk about the options and notice what resonates. Because as witches, we don't always need a single answer.  Right? We work with energy and cycles and transformation and death is a part of that.Death is a sensitive topic for most people. It's heavy and it usually brings up some kind of feeling. Whether that's grief, memory, fear, curiosity… or just that painful ache that sits in the background when we think about the people and animals and things we've lost.  So please know I really appreciate you tuning into this episode and choosing to share this space with me today to talk about it. I promise I am going to be very mindful today.I do have a trigger warning on this episode. I think most of my episodes are family friendly (kinda ... or for the most part).  I don't edit specifically for kids or children to listen to, but I think generally most all of my episodes can be heard by a pretty wide age range.  And I am assuming if you do share any of these episodes with younger ages, you are listening first to see if it's appropriate.  Please do the same thing today.  The trigger is not just for kids ... but for everyone. There is a personal sensitive section to this episode with a story of something I experienced. I have decided not to talk about it in depth today, just the overview. But, I will have a post on Patreon over at the person platform of Hearth & Hen with more information about the experience I went through IF (big if) it is something you want to read. So please, accept this as a trigger warning … for you and for any ears listening. What happens when we die?  Across cultures, for many, many generations… people have held very different ideas about what happens after our bodies die. Some of those beliefs are rooted in religion, some in tradition, some in personal experience and some in that deep human need to understand what we can't fully see. Today we are going to open the door to some of those perspectives. We are going to talk about the veil (that space between worlds) and what could come next. We are going to sit with the mystery a little bit!We've got this!CharlenePatreon Hearth & Hen Witchy Work Wishes

rWotD Episode 3258: Poor Act 1551 Welcome to random Wiki of the Day, your journey through Wikipedia's vast and varied content, one random article at a time.The random article for Sunday, 5 April 2026, is Poor Act 1551.The Poor Act 1551 (5 & 6 Edw. 6. c. 2) was an act passed by the Parliament of England during the reign of King Edward VI. It is a part of the Tudor Poor Laws and reaffirms previous poor laws, including the Vagabonds Act 1536 (27 Hen. 8. c. 25), the Vagabonds Act 1547 (1 Edw. 6. c. 3), and 1549 which focused primarily on the punishment of vagabonds.The act designated a new position, "collector of alms," in each parish. Local authorities and residents elected two alms collectors to request, record, and distribute charitable donations for poor relief. It further provided that each parish would keep a register of all its “impotent, aged, and needy persons” and the aid they received. Parish authorities were directed to “gently exhort” any person that could contribute but would not, referring them to the Bishop of the Diocese if they continued to refuse. Punishment for neglecting poor relief obligations was adopted in the Poor Act 1562 (5 Eliz. 1. c. 3) and reliance on charity was replaced by a system of taxation in the Poor Relief Act 1597 (39 Eliz. 1. c. 3). Under the assumption that all poor would be cared for, begging openly was now forbidden. Licensed begging would be reinstated by the Marian Parliament of 1555 with the requirement that legal beggars wear badges.This recording reflects the Wikipedia text as of 00:04 UTC on Sunday, 5 April 2026.For the full current version of the article, see Poor Act 1551 on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm standard Joanna.

As the world gets hotter and drier due to the ever-worsening climate crisis, fires also grow larger, become more aggressive, and are much harder to suppress. Corinna Bellizzi unveils a smarter fire defense method to modernize emergency response with Sunny Sethi, Founder and CEO of HEN Technologies. Sunny presents how they leverage AI, IoT, and advanced fluid dynamics to create physics-informed neural networks that serve as the world's first end-to-end fire suppression ecosystem. They discuss how this innovative tool allows for faster, more comprehensive, and more targeted ways to control and get rid of fire, especially environmentally destructive wildfires. Sunny also shares what this means for water conservation, ecological preservation, and the future of government grants. COMPLETE BLOG & TRANSCRIPT: https://caremorebebetter.com/smarter-fire-defense-for-a-hotter-drier-world-with-sunny-sethi-ceo-of-hen-technologies/ About Guest: Sunny is Founder/CEO of HEN Technologies, a deep-tech company revolutionizing firefighter defense. Leading the development of the world's first end-to-end fire suppression ecosystem, Sunny leverages AI, IoT, and advanced fluid dynamics to modernize emergency response. Under his leadership, HEN has developed breakthrough devices that increase fire suppression rates by up to 300% while conserving 67% of water usage. A seasoned R&D leader, Sunny brings a unique deep-tech approach to climate resilience. Prior to HEN, he led R&D Engineer at TE Connectivity and at SunPower Corporation, where he pioneered platform technologies and solved complex manufacturing challenges in the automotive and photovoltaic sectors. He also founded ADAP Nanotech, a nanomaterials company funded by a US Air Force STTR grant. Guest LinkedIn: https://www.linkedin.com/in/sunny-sethi-hen/ Guest Website: https://www.hentechnologies.com/ Guest Social:  https://www.facebook.com/HenNozzles https://www.youtube.com/@HenNozzles https://www.instagram.com/hen_nozzles/ Additional Resources Mentioned: A Resilient Approach to Forest Fire with Sandra Younger: https://caremorebebetter.com/a-resilient-approach-to-forest-fire-with-sandra-younger/ Show Notes: 02:04 - How The Wildfire Crisis Changed In Recent Years 14:06 - The Role Of AI In Putting Out Fires 21:47 - Utilizing The Internet Of Things For Fire Suppression 26:55 - The Costs Of Smarter Fire Defense 33:04 - Get In Touch With HEN Technologies 37:34 - Discussion Wrap-up And Closing Words BUILD A GREENER FUTURE with CARE MORE BE BETTER: Together, we planted 36,044 trees in 2025 through our partnership with ForestPlanet. We screamed past our goal of planting 20,000 trees thanks to subscribers like you! CAUSE PARTNER FOR 2026: If you value open dialogue, sustainability, and social equity, I invite you to support our new cause partner — Prescott College. To learn more about this effort and to support the show, visit: https://caremorebebetter.com/support/ Follow us on social media: YouTube: https://www.youtube.com/c/caremorebebetter TikTok: https://www.tiktok.com/@caremorebebetter Instagram: https://www.instagram.com/caremorebebetter Facebook: https://www.facebook.com/CareMoreBeBetter LinkedIn: https://www.linkedin.com/company/care-more-be-better Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In the "Kaddish De'Rabbanan" – known as "Kaddish Al Yisrael" – a special prayer is offered on behalf of the Torah scholars and their students. We pray for the wellbeing of the Rabbis, and for "Talmidihon Ve'al Talmideh Talmidehon" – "their students, and their students' students" – that is, for three generations of scholars. This parallels the verse in the Book of Yeshayahu (59:21) in which Hashem promises that the words of the Torah will not depart "from your mouth, from the mouth of your offspring, or from the mouth of your offspring's offspring." The Gemara derives from this verse that if three generations in a family study Torah, then Torah is guaranteed to remain in that family for all generations in the future. Correspondingly, we pray for the scholars, their students, and their students' students. We speak in this prayer of scholars "De'askin Be'Orayta Kadishta" – "who engage in the sacred Torah." Since the word "Orayta" (Torah) is a feminine noun, the adjective must likewise be in the feminine form – "Kadishta" – and not in the masculine form – "Kadisha." One must therefore ensure to recite "Kadishta," with the letter Tav. We emphasize that we pray for these blessings on behalf of scholars in this land and "Be'chol Atar Ve'atar" – in any place, no matter where they are. Some communities have the custom of reciting this phrase as "De'yatbin Ve'askin Be'Orayta Kadishta" – adding the word "De'yatbin" ("who sit…"). Although this is the practice among Moroccan and Tunisian communities, this is not the custom among Syrian Jews. Different versions exist for the phrase "Yeheh Lana U'lechon U'lehon" ("There shall be for us and for you and for them…"), as in some editions, the words "Lehon" and "Lechon" are reversed: "Yeheh Lana U'lehon U'lechon." Hacham Ovadia Yosef maintained that the correct text is "Yeheh Lana U'lechon U'lehon," as it is proper to first extend a blessing "to you" – to those who are present, and only then to others. We pray that Hashem should grant the scholars "Hina Ve'hisda Ve'rahameh" – "grace, kindness and compassion." The word "Hina" is Aramaic for the Hebrew word "Hen" ("grace"), which is sometimes translated as "charm." It denotes an intangible quality that some people have which leads others to like them and wish to deal kindly with them. In order to succeed in life, we need a degree of "Hen," a certain likeability that earns us people's favor and goodwill, and so we bless the scholars that they should not only receive Hashem's kindness and compassion, but also be granted "Hen." Some commentators explain that these three wishes – "Hina, Ve'hisda, Ve'rahameh" – correspond to Abraham, Yishak and Yaakob.

Send us Fan MailThis week's music of the bagpipe takes you to Ireland, New England, Washington, New Zealand, Brittany - and Scotland. PlaylistArise and Go with The Beekeeper, The Pipers of Roguery and the Floating Crowbar from Moments of LightAngus MacColl with Donald MacLellan of Rothesay, Capt Colin Campbell and Fiona MacLeod from A Tradition of Excellence Iain MacInnes with The Ewe wi the Crookit Horn, Sweet Molly, MacPhee's Reel, Malcolm Currie, Inver Lasses, Buntata ‘s Sgadan and Cabar Feidh from The Pipers' Gathering: Live from North Hero  New Zealand Police Pipe Band with The Smiler, The Braes of Mellenish, Miss Mathers of Wyvis, Jennifer Finlayson, AA Cameron, Cecily Ross, John MacKenzie's Fancy and The Seedling from World Pipe Band Championships 1998 Vol 2. Gwir with MacDonald Brothers, The Skye Dance and MacKerron's Reel from Liamm Keltiek Alasdair Gillies and Alasdair Fraser with Hi Ho Hirum, The Wee Man from South Uist, Kenny Gillies of Portnalong, the Hen's March, Donald Willie and his Dog, The Foxhunter, The South Georgia Whaling Song, The Gravel Walk and the Cape Breton Fiddlers' Welcome to Shetland from Masters of Scottish Arts Live at Benaroya Hall Cillian Vallely with Cnocan an Teampaill, Star Above the Garter, Stormy Hill from The Raven's RockSupport the show

In this episode of The Poultry Nutrition Blackbelt Podcast, Bethany Alexander, PhD student at Virginia Tech, discusses the role of choline in laying hen nutrition and its importance for liver health and fat metabolism. Research evaluating a natural choline alternative compared different dietary strategies and explored impacts on egg production and egg quality. Results highlight opportunities and limitations of current approaches. Listen now on all major platforms!"Natural phytoactive alternatives to choline supplementation can offer additional biological properties such as anti-inflammatory and antibacterial activity while supporting liver function."Meet the guest: Bethany Alexander is a PhD student in poultry nutrition at Virginia Tech and a graduate research assistant focused on layer nutrition and metabolic health. Her academic background in animal sciences from Tennessee Technological University supports research evaluating dietary strategies that influence liver function, egg production, and nutrient metabolism in laying hens. Liked this one? Don't stop now — Here's what we think you'll love!What you'll learn:(00:00) Highlight(01:16) Introduction(02:12) Fat metabolism(03:10) Choline alternatives(04:02) Diet treatments(05:09) Hen age(05:58) Liver evaluation(06:53) Closing thoughtsThe Poultry Nutrition Blackbelt Podcast is trusted and supported by innovative companies like:Barentz* Kemin* Fortiva- Poultry Science Association- Anitox- DietForge

LES 73Ik wil dat er licht is.Vandaag staan we stil bij de wil die jij deelt met God. Dit is niet hetzelfde als de ijdele wensen van het ego waaruit het duister voortkomt en het niets. De wil die jij deelt met God heeft alle scheppingskracht in zich. De ijdele wensen van het ego worden niet gedeeld en missen daardoor alle kracht. Zijn wensen zijn niet loos in die zin dat ze een wereld van illusies kunnen maken, waarin jij heel sterk geloven kunt. Maar ze zijn inderdaad loos waar het om schepping gaat. Ze maken niets wat werkelijk is.IJdele wensen en grieven zijn elkaars partners, ofwel mede-makers in het verbeelden van de wereld die jij ziet. De wensen van het ego hebben haar doen ontstaan, en de behoefte van het ego aan grieven, die nodig zijn om haar in stand te houden, bevolkt haar met figuren die jou schijnen aan te vallen en die een ‘rechtvaardig' oordeel eisen. Deze figuren worden de tussenpersonen die het ego gebruikt om handel te drijven in grieven. Ze staan tussen jouw bewustzijn en de werkelijkheid van je broeders in. Wanneer je hen ziet, ken jij noch je broeders, noch je Zelf.Jouw wil is voor jou verloren geraakt in deze vreemde ruilhandel, waarin schuld over en weer verhandeld wordt en het aantal grieven toeneemt bij elke ruil. Kan zo'n wereld geschapen zijn door de Wil die de Zoon van God met zijn Vader deelt? Heeft God rampspoed voor Zijn Zoon geschapen? Scheppen is de Wil van Beiden tezamen. Zou God een wereld scheppen die Hemzelf zou doden?Vandaag zullen we opnieuw proberen de wereld te bereiken die in overeenstemming is met jouw wil. Het licht bevindt zich erin, omdat ze de Wil van God niet weerstaat. Het is niet de Hemel, maar het licht van de Hemel schijnt erop. De duisternis is verdwenen. De ijdele wensen van het ego zijn ingetrokken. Maar het licht dat op deze wereld schijnt, weerspiegelt jouw wil en dus zullen we er in jou naar moeten zoeken.Jouw beeld van de wereld kan alleen maar een weerspiegeling zijn van wat er binnen jou is. Noch de bron van het licht, noch van de duisternis kan buiten jou worden gevonden. Grieven verduisteren je denkgeest en je kijkt uit over een verduisterde wereld. Vergeving heft die duisternis op, doet jouw wil opnieuw gelden en laat jou kijken naar een wereld van licht. We hebben herhaaldelijk beklemtoond dat de barrière van grieven makkelijk te nemen valt en niet tussen jou en je verlossing in kan staan. De reden hiervan is heel eenvoudig. Wil je werkelijk in de hel zijn? Wil je werkelijk treuren en lijden en sterven?Vergeet de argumenten van het ego, die proberen te bewijzen dat dit alles werkelijk de Hemel is. Jij weet dat dit niet zo is. Jij kunt dit voor jezelf niet wensen. Er is een punt dat illusies niet kunnen passeren. Lijden is geen geluk, en geluk is wat jij werkelijk wenst. Dat is in waarheid jouw wil. En dus is verlossing eveneens jouw wil. Je wenst te slagen in wat we vandaag proberen te doen. We ondernemen het met jouw zegen en hartelijke instemming.We zullen vandaag slagen als jij onthoudt dat je voor jezelf verlossing wenst. Je wenst Gods plan te aanvaarden omdat jij erin deelt. Jij hebt geen wil die zich daar werkelijk tegen kan verzetten, en je wenst dat ook niet. Verlossing komt jou toe. Boven alles wens jij de vrijheid om je te herinneren Wie jij werkelijk bent. Vandaag is het ‘t ego dat machteloos staat tegenover jouw wil. Jouw wil is vrij en niets kan daarover zegevieren.Daarom doen we de oefeningen voor vandaag in blij vertrouwen, in de zekerheid dat we zullen vinden wat je wilt vinden, en dat we ons zullen herinneren wat je je wilt herinneren. IJdele wensen kunnen ons niet tegenhouden, of ons misleiden met een illusie van kracht. Laat vandaag jouw wil geschieden en maak voorgoed een eind aan het waanzinnige geloof dat je de hel in plaats van de Hemel kiest.We beginnen onze langere oefenperioden met de erkenning dat Gods verlossingsplan, en alleen het Zijne, volledig in overeenstemming is met jouw wil. Het is niet het doel van een vreemde macht, dat jou onvrijwillig wordt opgedrongen. Het is het enige doel hier waarover jij en je Vader volmaakt in overeenstemming verkeren. Jij zult slagen vandaag, het tijdstip dat is vastgesteld voor de bevrijding van Gods Zoon van de hel en van alle ijdele wensen. Nu wordt hij zich opnieuw van zijn wil bewust. Hij is bereid op déze dag het licht in hemzelf te aanschouwen en te worden verlost.Nadat je jezelf hieraan herinnerd hebt en je vast hebt voorgenomen om helder in gedachten te houden wat jouw wil is, zeg je met zachte vastberadenheid en rustige zekerheid tegen jezelf:Ik wil dat er licht is. Laat me het licht aanschouwen dat Gods Wil en de mijne weerspiegelt.Laat dan jouw wil zich doen gelden, één met de kracht van God en verenigd met jouw Zelf. Stel de rest van de oefenperiode onder Hun leiding. Ga met Hen mee waar Zij je voorgaan.Leg in de korte oefenperioden opnieuw een verklaring af van wat jij werkelijk wenst. Zeg:Ik wil dat er licht is. Duisternis is niet mijn wil.Dit moet verscheidene keren per uur worden herhaald. Het is echter van het grootste belang dat het idee van vandaag onmiddellijk in deze vorm wordt toegepast op het moment dat jij in de verleiding komt enige vorm van grieven te koesteren. Dit zal jou helpen je grieven te laten varen in plaats van vast te houden en in het donker te verbergen.Alle tekst- werk en handboek klassen van Een Cursus in Wonderen met Elbert nu te beluisteren en te bekijken op https://decursusmetelbert.nl

“I had never played a concert until I got a record deal with Sub Pop and they were like, ‘Well, you should consider going on tour,'" says Iron & Wine's Sam Beam. "I was like, ‘Oh shit.' It's a very atypical story, and it also made me suffer from a lot of imposter syndrome for a long time. I felt like I wasn't supposed to be there, that I had fooled someone along the way and they were gonna find out and the gig was gonna be up.” Some 24 years later, the gig is nowhere near up for Beam,  who's been releasing beautiful music as Iron & Wine ever since his 2002 Sub Pop Records debut, The Creek Drank the Cradle, and his latest, his 8th studio album Hen's Teeth is another wonderful collection of music. It came out in late February and we talk about the making of the album in episode 135, and we also delve into his earlier creative history, how he began in visual arts (drawing and filmmaking) before getting his first four-track, and the inspiration he got from artists including Sebadoh, Cowboy Junkies, R.E.M., Joni Mitchell and Leonard Cohen, among others.  We also discuss a future project he's excited to develop — a Broadway musical! You can hear more about that near the end of the interview. Iron & Wine will be playing shows in Hawaii later this month and then embarking on a full-scale North American tour in late April. Get tickets and further info here. 

In this episode, we dive into the backgrounds of some participants from the original sessions. It was reported that out of 300 applications, only 25 musicians were chosen for the original Asheville Sessions. Listen to learn about two of those musicians: James Dedrick Harris (fiddle) and Ernest Helton (banjo).Heard in this episode: The Cacklin' Hen. James Dedrick Harris Royal Clog. Ernest Helton  John Hardy. Ernest "Pop" Stoneman To learn more about the musical families of North Carolina, visit BlueRidgeMusicNC.com.The PodcastThis podcast highlights bluegrass and old-time music stories, performers, and traditions across the mountain and foothills counties of Western North Carolina. These traditions and stories are the soul and spirit of the Blue Ridge Music Trails of North Carolina.The podcast is hosted and scripted by Laura Boosinger, musician, folklorist, and storyteller; and produced by Jaclyn Anthony and Joe Kendrick of WNCW-FM.Episodes air every other week on WNCW-FM (88.7) at about 8:50 am on Tuesday mornings (at the end of NPR's Morning Edition). New episodes will be published below as they are completed.More episodes.

In this episode, we dive into the backgrounds of some participants from the original sessions. It was reported that out of 300 applications, only 25 musicians were chosen for the original Asheville Sessions. Listen to learn about two of those musicians: James Dedrick Harris (fiddle) and Ernest Helton (banjo).Heard in this episode: The Cacklin' Hen. James Dedrick Harris Royal Clog. Ernest Helton  John Hardy. Ernest "Pop" Stoneman To learn more about the musical families of North Carolina, visit BlueRidgeMusicNC.com.The PodcastThis podcast highlights bluegrass and old-time music stories, performers, and traditions across the mountain and foothills counties of Western North Carolina. These traditions and stories are the soul and spirit of the Blue Ridge Music Trails of North Carolina.The podcast is hosted and scripted by Laura Boosinger, musician, folklorist, and storyteller; and produced by Jaclyn Anthony and Joe Kendrick of WNCW-FM.Episodes air every other week on WNCW-FM (88.7) at about 8:50 am on Tuesday mornings (at the end of NPR's Morning Edition). New episodes will be published below as they are completed.More episodes.

Today's Song of the Day is “In Your Ocean” from Iron & Wine's album Hen's Teeth, out now.Iron & Wine will be performing at Fitzgerald Theater on Friday, May 1.

On Today's Big Pod; The Solution to Climate Change Sexual Market Value Timothee Chalamet Ballet & Opera Breakdown Top 6 Things Vegans Can Do In Space Did a Holiday Ruin Your Relationship Shannon's Hack Silly Little Poll: Should filming at concerts be banned? Master List of Dinners What Did You Accidentally Donate? Fact Of The Day People Thirsting Over Fletch Mankiest Thing In Your Fridge Dumbest Thing You've Asked AI? Magician Trend at Hen's PartiesSee omnystudio.com/listener for privacy information.

Cleansing and Rebuilding the Temple (1) (audio) David Eells, 3/8/26   Jerusalem & Temple Destroyed & Born Again B. A. - 06/04/2014 (David's notes in red) (Eze.13:14) So will I break down the wall that ye have daubed with untempered mortar, and bring it down to the ground, so that the foundation thereof shall be uncovered; and it shall fall, and ye shall be consumed in the midst thereof: and ye shall know that I am Jehovah. (15) Thus will I accomplish my wrath upon the wall, and upon them that have daubed it with untempered mortar; and I will say unto you, The wall is no more, neither they that daubed it; 16 to wit, the prophets of Israel that prophesy concerning Jerusalem, and that see visions of peace for her, and there is no peace, saith the Lord Jehovah.  Just as people must die to self and be born again from above, so must Jerusalem and its temple. Why was rebellious Jerusalem, the capital of the Jews, torn down with its temple and its people crucified and killed in heaps? Their temple represented them and Jerusalem those who were to be the Bride. Josephus, the historian who wrote their history, said it was because of the way they treated Jesus and His disciples. It appears that Josephus believed that Jesus was the Messiah. This is a type that is coming to pass in our day in the so-called Church. For Paul said to the mostly Gentile Church that what happened to the Jews was a type for what will happen to the mostly Gentile Church at the ends of the ages. (1Co.10:11) Now these things happened unto them by way of example (Greek: “shadow” or “type”); and they were written for our admonition, upon whom the ends of the ages are come. So what happened historically is a type for this day. Today, in the end of this age, the rebellious leadership of God's people, the false Man-child and Bride, represented by unregenerate Jerusalem, have crucified Jesus as He said, (Mat.25:40) And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, [even] these least, ye did it unto me. As the Dragon, Satan's body, including this false leadership, seeks to devour the Man-child and destroy the Bride for its own egotistical reasons. God has set them as a mark for the Beast to conquer. The Beast, which in Revelation 17 is inhabited by a body of spirits from the abyss, represents a body of people outside of Christ that will be used as a vessel of dishonor to destroy spiritually and, in some cases, physically these rebellious religious leaders and their people from the different sects of apostate Christianity. Some would say, “David, doesn't Jerusalem get destroyed after seven years, as a type of the 70 years?” Yes, but in a spiritual way, it is happening now as the leadership of apostate Christianity becomes more and more devoured by the mind and spirits of the Beast. As Jesus said of these evil leaders, (Mat.23:27) Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which outwardly appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness. (28) Even so ye also outwardly appear righteous unto men, but inwardly ye are full of hypocrisy and iniquity. (29) Woe unto you, scribes and Pharisees, hypocrites! for ye build the sepulchres of the prophets, and garnish the tombs of the righteous, (30) and say, If we had been in the days of our fathers, we should not have been partakers with them in the blood of the prophets. (31) Wherefore ye witness to yourselves, that ye are sons of them that slew the prophets.  (32) Fill ye up then the measure of your fathers. (33) Ye serpents, ye offspring of vipers, how shall ye escape the judgment of hell? (34) Therefore, behold, I send unto you prophets, and wise men, and scribes: some of them shall ye kill and crucify; and some of them shall ye scourge in your synagogues, and persecute from city to city: (35) that upon you may come all the righteous blood shed on the earth (this was also said of the Harlot in Revelation 17:24), from the blood of Abel the righteous unto the blood of Zachariah son of Barachiah, whom ye slew between the sanctuary and the altar. Clearly, the Harlot has been around since Cain killed Abel. (36) Verily I say unto you, All these things shall come upon this generation. As Jesus said of these hypocrites and their city and temple, (37) O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! (38) Behold, your house is left unto you desolate. (39) For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed [is] he that cometh in the name of the Lord. (24:1) And Jesus went out from the temple and was going on his way; and his disciples came to him to show him the buildings of the temple. (2) But he answered and said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down. (Gal.4:22) For it is written, that Abraham had two sons, one by the handmaid, and one by the freewoman. (23) Howbeit the [son] by the handmaid is born after the flesh; but the [son] by the freewoman [is born] through promise. (24) Which things contain an allegory: for these [women] are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar. (25) Now this Hagar is mount Sinai in Arabia and answereth to the Jerusalem that now is: for she is in bondage with her children. (26) But the Jerusalem that is above is free, which is our mother. (Rev.3:12) He that overcometh, I will make him a pillar in the temple of my God, and he shall go out thence no more: and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which cometh (present tense) down out of heaven from my God, and mine own new name. 13 He that hath an ear, let him hear what the Spirit saith to the churches. (Jer.3:12) Go, and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith Jehovah; I will not look in anger upon you; for I am merciful, saith Jehovah, I will not keep [anger] for ever. (13) Only acknowledge thine iniquity, that thou hast transgressed against Jehovah thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith Jehovah. (14) Return, O backsliding children, saith Jehovah; for I am a husband unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion: (15) and I will give you shepherds according to my heart, who shall feed you with knowledge and understanding. (16) And it shall come to pass, when ye are multiplied and increased in the land, in those days, saith Jehovah, they shall say no more, The ark of the covenant of Jehovah; neither shall it come to mind; neither shall they remember it; neither shall they miss it; neither shall it be made any more. (17) At that time they shall call Jerusalem the throne of Jehovah; and all the nations (Gentiles) shall be gathered unto it, to the name of Jehovah, to Jerusalem (notice that this heavenly Jerusalem will be synonymous with the name, meaning “nature, character and authority” of the Lord): neither shall they walk any more after the stubbornness of their evil heart. (18) In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the North (Beast captivity) to the land that I gave for an inheritance unto your fathers. (19) But I said, How I will put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of the nations! and I said, Ye shall call me My Father, and shall not turn away from following me. (20) Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith Jehovah. (21) A voice is heard upon the bare heights, the weeping [and] the supplications of the children of Israel; because they have perverted their way, they have forgotten Jehovah their God. (22) Return, ye backsliding children, I will heal your backslidings. Behold, we are come unto thee; for thou art Jehovah our God.  B.A.'s dream: I dreamed that I was in Jerusalem (Zion) and I was watching as Titus and his army (of the Roman Beast of that day) were tearing down the temple with battering rams and large ropes. I listened as Titus gave orders to his army: “Tear these walls down! I don't want one stone left standing upon another!” (Luk.19:41) And when he (Jesus) drew nigh, he saw the city and wept over it, (42) saying, If thou hadst known in this day, even thou, the things which belong unto peace! but now they are hid from thine eyes. (43) For the days shall come upon thee, when thine enemies shall cast up a bank about thee, and compass thee round, and keep thee in on every side, (44) and shall dash thee to the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.  Titus said, “This temple is a mockery and must be destroyed!” (Jer.6:15) Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall; at the time that I visit them they shall be cast down, saith Jehovah. (16) Thus saith Jehovah, Stand ye in the ways and see, and ask for the old paths, where is the good way; and walk therein, and ye shall find rest for your souls: but they said, We will not walk therein. (Jer.14:15) Therefore thus saith Jehovah concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land: By sword and famine shall those prophets be consumed. (Mic.1:6) Therefore I will make Samaria as a heap of the field, and as places for planting vineyards; and I will pour down the stones thereof into the valley, and I will uncover the foundations thereof.  My thoughts: (Act.17:24) The God that made the world and all things therein, he, being Lord of heaven and earth, dwelleth not in temples made with hands. (Jer.7:3) Thus saith Jehovah of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place. (4) Trust ye not in lying words, saying, The temple of Jehovah, the temple of Jehovah (which had become corrupt), the temple of Jehovah, are these. (5) For if ye thoroughly amend your ways and your doings; if ye thoroughly execute justice between a man and his neighbor; (6) if ye oppress not the sojourner, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your own hurt: (7) then will I cause you to dwell in this place, in the land that I gave to your fathers, from of old even for evermore. (8) Behold, ye trust in lying words, that cannot profit. (9) Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods that ye have not known, (10) and come and stand before me in this house, which is called by my name, and say, We are delivered; that ye may do all these abominations? (The Temple of the Lord had become corrupt.)  (11) Is this house, which is called by my name, become a den of robbers in your eyes? Behold, I, even I, have seen it, saith Jehovah. (12) But go ye now unto my place which was in Shiloh, where I caused my name to dwell at the first, and see what I did to it for the wickedness of my people Israel. (13) And now, because ye have done all these works, saith Jehovah, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not: (14) therefore will I do unto the house which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I did to Shiloh. (15) And I will cast you out of my sight, as I have cast out all your brethren, even the whole seed of Ephraim. (16) Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me; for I will not hear thee. (17) Seest thou not what they do in the cities of Judah and in the streets of Jerusalem? B.A.: Titus had such a stern (determined) look on his face, like he was being driven to destroy this useless temple (made by man's hands, the hands or works of the flesh) and I found myself agreeing with him. I began shouting, “Yes, tear these walls down! This isn't the house of God! Jesus isn't in this place! This place is just a den of thieves! (Mat.21:12) And Jesus entered into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of he money-changers, and the seats of them that sold the doves; (13) and he saith unto them, It is written, My house shall be called a house of prayer: but ye make it a den of robbers. (Is it not so today? Look how the leaders live after the lusts of their flesh. This did not Jesus and His disciples do.) Soon it was over and all those useless stones (apostates and their leaders who had been robbing God's people) were torn down, and they littered the ground. This reminded me of the “Third Vision” in The Shepherd of Hermas: “Concerning the Building of the Triumphant Church, and the Various Classes of Reprobate Men”:  And then she again took hold of me by the hand, and raised me, and made me sit on the seat to the left; and lifting up a splendid rod, she said to me, “Do you see something great?” And I say, “Lady, I see nothing”. She said to me, “Lo! do you not see opposite to you a great tower, built upon the waters, of splendid square stones?” For the tower was built square by those six young men who had come with her. But myriads of men were carrying stones to it (We are the living stones of the true house of God.), some dragging them from the depths, others removing them from the land, and they handed them to these six young men. They were taking them and building; and those of the stones that were dragged out of the depths, they placed in the building just as they were: for they were polished and fitted exactly into the other stones, and became so united one with the another that the lines of juncture could not be perceived. And in this way, the building of the tower looked as if it were made out of one stone. (Representing those who have been baptized in the water of the Word unto death to self.) Those stones, however, which were taken from the earth suffered a different fate; for the young men rejected some of them, some they fitted into the building, and some they cut down, and cast far away from the tower. (reprobated) Many other stones, however, lay around the tower, and the young men did not use them in building; for some of them were rough, others had cracks in them, others had been made too short, and others were white and round (too much flesh or wealth), but did not fit into the building of the tower. Moreover, I saw other stones thrown far away from the tower, and falling into the public road; yet they did not remain on the road, but were rolled into a pathless place. And I saw others falling into the fire and burning, others falling close to the water, and yet not capable of being rolled into the water, though they wished to be rolled down and to enter the water. (Those needing God's will in them to love the Word) The old unregenerate temple must die and be born again. (Zec.6:12) and speak unto him, saying, Thus speaketh Jehovah of hosts, saying, Behold, the man whose name is the Branch: and he shall grow up out of his place; and he shall build the temple of Jehovah (Jesus in the Man-child ministry of Revelation 12 as spiritual sons of David); (13) even he shall build the temple of Jehovah; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne; and the counsel of peace shall be between them both. (14) And the crowns shall be to Helem, and to Tobijah, and to Jedaiah, and to Hen the son of Zephaniah, for a memorial in the temple of Jehovah. (15) And they that are far off shall come and build in the temple of Jehovah; and ye shall know that Jehovah of hosts hath sent me unto you. (Jesus is coming as the epiphany (or shining forth from) in His new leadership.) And [this] shall come to pass, if ye will diligently obey the voice of Jehovah your God. Our spiritual forefathers came to heavenly Jerusalem when they walked in the steps of Jesus in truth and righteousness, but the fleshly church was driven from the land by the beastly flesh shortly thereafter. The restoration is beginning again. (Heb.12:18) For ye are not come unto [a mount] that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest, (19) and the sound of a trumpet, and the voice of words; which [voice] they that heard entreated that no word more should be spoken unto them; (20) for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned; (21) and so fearful was the appearance, [that] Moses said, I exceedingly fear and quake: (22) but ye are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels. B.A.: I was so happy, as I knew that this temple (apostate leadership) would no longer be able to inflict anymore pain on God's people. (Eze.14:4) Therefore speak unto them, and say unto them, Thus saith the Lord Jehovah: Every man of the house of Israel that taketh his idols into his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet; I Jehovah will answer him therein according to the multitude of his idols; (5) that I may take the house of Israel in their own heart, because they are all estranged from me through their idols. (6) Therefore say unto the house of Israel, Thus saith the Lord Jehovah: Return ye, and turn yourselves from your idols; and turn away your faces from all your abominations. (7) For every one of the house of Israel, or of the strangers that sojourn in Israel, that separateth himself from me, and taketh his idols into his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet to inquire for himself of me; I Jehovah will answer him by myself:  (8) and I will set my face against that man, and will make him an astonishment, for a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am Jehovah. (9) And if the prophet be deceived and speak a word, I, Jehovah, have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel. (10) And they shall bear their iniquity: the iniquity of the prophet shall be even as the iniquity of him that seeketh unto him; (11) that the house of Israel may go no more astray from me, neither defile themselves any more with all their transgressions; but that they may be my people, and I may be their God, saith the Lord Jehovah. For the past several days, I've been hearing in the Spirit, “Humble thyself in the sight of the Lord”. (Jas.4:10) Humble yourselves in the sight of the Lord, and he shall exalt you.    Temple of Crucified Saints  B. A. - 03/21/2014 (David's notes in red) I had a little dream this morning. I had a similar dream several years ago, but I was not with any group of people. When I first had this dream, I was confused because I did not have the understanding that I do now. It wasn't until a few years later that the Lord revealed the meaning to me, and now I had the dream again.  This time, I dreamed I was standing in the midst of a special group of people (Man-child/Bride corporate body) and we were all dressed like they were back in the days of our Lord, Jesus. (Job.29:14) I put on righteousness, and it clothed me: My justice was as a robe and a diadem. (Rom.13:14) But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. (Gal.5:16) But I say, walk by the Spirit, and ye shall not fulfil the lust of the flesh. (Col.3:12) Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering; (13) forbearing one another, and forgiving each other, if any man have a complaint against any; even as the Lord forgave you, so also do ye: (14) and above all these things put on love, which is the bond of perfectness. I watched as people came up to our little group, one at a time. As each individual approached our group, they went up to the elder (Jesus) who was standing at the front of the group, and they showed the elder their hands and their feet. I watched as the elder took hold of their hands and looked for the “nail holes” in their hands, and then he looked down at their feet to see if they also had nail holes in their feet as well; there had to be a “total crucifixion” (of self), or they could not join our group. (Rom.5:6) For while we were yet weak, in due season Christ died for the ungodly. (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me. (Rom.14:7) For none of us liveth to himself, and none dieth to himself. (1Co.6:17) But he that is joined unto the Lord is one spirit. (2Co.5:14) For the love of Christ constraineth us; because we thus judge, that one died for all, therefore all died; (Gal.1:4) who gave himself for our sins, that he might deliver us out of this present evil world, according to the will of our God and Father: (5) to whom be the glory for ever and ever. Amen. I watched as one person was turned away, and I prayed for him, as he was very sad because he had not been accepted. Suddenly, I heard the elder (Jesus) shout, “Saints, we are now ready (or qualified)! Let's go restore the temple of God! (Those crucified with Christ are ready to be the stones of the foundation of the temple of God. Cyrus, whom the Lord called His anointed shepherd or Messiah shepherd, as a type of Jesus in Isaiah 44:26 - 45:1, is prophesied to build Jerusalem, the Bride, and lay the foundation of the temple. Cyrus/Jesus set the first-fruits of Judah/Benjamin free from Babylonian captivity, as a type of crucifixion, to go and do this.)  B.A,:(Ezr.1:1) Now in the first year of Cyrus king of Persia, that the word of Jehovah by the mouth of Jeremiah might be accomplished, Jehovah stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and put it also in writing, saying, (2) Thus saith Cyrus king of Persia, All the kingdoms of the earth hath Jehovah, the God of heaven, given me; and he hath charged me to build him a house in Jerusalem, which is in Judah. (3) Whosoever there is among you of all his people, his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of Jehovah, the God of Israel (he is God), which is in Jerusalem (the Bride). (4) And whosoever is left, in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, besides the freewill-offering for the house of God which is in Jerusalem. (5) Then rose up the heads of fathers' houses of Judah and Benjamin, and the priests, and the Levites, even all whose spirit God had stirred to go up to build the house of Jehovah which is in Jerusalem. (6) And all they that were round about them strengthened their hands with vessels of silver, with gold, with goods, and with beasts, and with precious things, besides all that was willingly offered. (7) Also Cyrus the king brought forth the vessels of the house of Jehovah (The holy people of God), which Nebuchadnezzar had brought forth out of Jerusalem, and had put in the house of his gods; (8) even those did Cyrus king of Persia (A type of Trump) bring forth by the hand of Mithredath the treasurer, and numbered them unto Sheshbazzar, the prince of Judah. (These are the days of Cyrus(9) And this is the number of them: thirty platters of gold, a thousand platters of silver, nine and twenty knives, (10) thirty bowls of gold, silver bowls of a second sort four hundred and ten, and other vessels a thousand. (11) All the vessels of gold and of silver were five thousand and four hundred. All these did Sheshbazzar (The Man-child) bring up, when they of the captivity were brought up from Babylon unto Jerusalem. (Ezra means “help or court”, and I thought it was interesting that Ezra chapter 1 ends with verse 11, (1:11) or “111” and many of us are seeing 111 almost daily.) (111 is the Gematria for the birth of Jesus in the New Testament and type of the end-time Man-child body. For years, I would ask for a word for myself through random faith and often was given the same verse many times until I quit counting: (Ezr.6:5) And also let the gold and silver vessels of the house of God, which Nebuchadnezzar took forth out of the temple which is at Jerusalem, and brought unto Babylon, be restored, and brought again unto the temple which is at Jerusalem, every one to its place; and thou shalt put them in the house of God. At other times, I received: (5:15) and he said unto him, Take these vessels, go, put them in the temple that is in Jerusalem, and let the house of God be builded in its place. These gold and silver vessels are the first-fruits people of God who build and are the foundation of the temple.) Another text we have received concerning this is in Haggai. In chapter 1, the people were exhorted to stop building their own houses and build God's house, and they obeyed, for which God rebuked the devourer and blessed them mightily in chapter 2. Also in chapter 2, He compared their coming out of captivity to build God's house, like when their fathers came out of Egypt to build the tabernacle in the wilderness. Of these two times, He spoke of a great shaking of Heaven and Earth, which is a type for us today who are about to build Father's temple made without hands. A great shaking is now coming.  (Hag.2:3) Who is left among you that saw this house in its former glory? and how do ye see it now? is it not in your eyes as nothing? (4) Yet now be strong, O Zerubbabel (meaning “born from Babylon”; a type of the Man-child), saith Jehovah; and be strong, O Joshua, son of Jehozadak, the high priest (a type of Jesus with the Man-child); and be strong, all ye people of the land, saith Jehovah, and work: for I am with you, saith Jehovah of hosts, (5) [according to] the word that I covenanted with you when ye came out of Egypt, and my Spirit abode among you: fear ye not. (6) For thus saith Jehovah of hosts: Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land;  (7) and I will shake all nations; and the precious things (Hebrew: “desire”; i.e., Jesus in the Man-child) of all nations (of God's people) shall come; and I will fill this house with glory, saith Jehovah of hosts. We can see that the great shaking will begin with the laying of the foundation of God's temple with those who are crucified with Christ. (8) The silver is mine, and the gold is mine, saith Jehovah of hosts. The silver and gold of God's people have become His at this time. Also, gold and silver were given to Israel as they were leaving Egypt, as it will be today, to build the temple of God, His people. (9) The latter glory of this house shall be greater than the former, saith Jehovah of hosts; and in this place will I give peace, saith Jehovah of hosts. The first house was letter and physical; the last house is spirit, made without man's works. B.A.: Then, at the end of this dream, I saw the “Spirit” of Jesus. Three years ago, I had this very same vision. But I was a young believer at the time and I didn't have the revelation of what the vision was about until much later, as I grew in the Lord. Vision: I saw the Spirit of Jesus. He was very tall and light was illuminating out of His Spirit all around Him. I watched as little particles (which later were revealed to me to be DNA cells) were coming from every direction and attaching themselves to His Spirit. I got the revelation that as each one of us is crucified with Jesus Christ and dies to self, we are part of His body, and we go back to Him because we came from Him (Because our born-again man is created by His Word, which is His DNA.). Come, Lord Jesus, come! I asked the Father for a verse for the dream, and He gave me (Act.3:21) whom the heaven must receive until the times of restoration of all things, whereof God spake by the mouth of His holy prophets that have been from of old. (When we are restored, it is Jesus manifested in us in spirit and soul. He said, He was coming as the Latter Rain outpouring after two days or two thousand years on the morning of the third day. Hos 6:1  Come, and let us return unto Jehovah; for he hath torn, and he will heal us; he hath smitten, and he will bind us up. 2  After two days will he revive us: on the third day he will raise us up, and we shall live before him. 3  And let us know, let us follow on to know Jehovah: his going forth is sure as the morning; and he will come unto us as the rain, as the latter rain that watereth the earth. Jesus the Man-child type was the first to receive the Former Rain and Jesus coming in the Man-child body is coming as the Latter Rain.)   Man-child Will Purify God's House C. P. 02/25/21 (David's notes in red) In this dream, I was in our house with my husband and David Eells (Representing the first fruits David Man-Child reformers) was there too. He had white hair down to his shoulders and looked more like Moses than himself. He was wearing an ancient sort of clothing. (David's hair represents the increasing glory – 30, 60 and 100 fold; (Mar.4:20) And those are they that were sown upon the good ground; such as hear the word, and accept it, and bear fruit, thirtyfold, and sixtyfold, and a hundredfold.) He covered his white hair with a little black/dark hat.) (Moses' face shown with the glory of God so bright that he had to veil that glory when He went before the people. But he took the veil off when he went before God in order to receive more of His glory.  The reason the David Man-child reformers look like Moses is this: (Act.3:22-23) Moses indeed said, A prophet shall the Lord God raise up unto you from among your brethren, like unto me; to him shall ye hearken in all things whatsoever he shall speak unto you. (23) And it shall be, that every soul that shall not hearken to that prophet, shall be utterly destroyed from among the people. You would probably say, but Jesus fulfilled that and I would say you're correct. But Jesus said He was coming a second time as a Man-child born to a woman and this is in Revelation 12. We read in (Joh.16:21-22) A woman when she is in travail hath sorrow, because her hour is come: but when she is delivered of the child, she remembereth no more the anguish, for the joy that a man is born into the world. (22) And ye therefore now have sorrow: but I will see you again, and your heart shall rejoice, and your joy no one taketh away from you. Jesus first came in a body of the Son of David, and so He will be now in a corporate body of spiritual Davids, the man-child, by His Word and Spirit. History always repeats with larger groups of people. In a vision I have shared parts of, I saw the Man-child body of 144,000 at the throne of God to be anointed.) C.P.: David was walking through our house, making sure everything was white – furniture, walls, etc. He had a paintbrush in his hand. (This is pointing to another dual fulfilled prophecy with Jesus starring in this, too. (Mal.3:1-3) Behold, I send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, will suddenly come to his temple; and the messenger of the covenant, whom ye desire, behold, he cometh, saith Jehovah of hosts. (2) But who can abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fullers' soap: (3) and he will sit as a refiner and purifier of silver, and he will purify the sons of Levi, and refine them as gold and silver; and they shall offer unto Jehovah offerings in righteousness. Representing the white House of God with Jesus as the head.) C.P.: Some other people – perhaps younger women- were walking behind him, asking him, “Why are you doing this?” (The more immature women in Song of Solomon did not understand the Brides radical running after the Groom.) He replied, “It's got to get done”. I said to him, “David, everything is already white. We've already painted it. The exterior of the house is old, but it, too, is white”. David replied, “Yes, but we must get rid of the cracks”. (2Co.7:1) Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. When the Man-child is anointed, Jesus will complete the work in us. Also, when David became king, he destroyed the Edomites who factioned or separated people against their own brethren. The factious represent the cracks that separate God's people.)  C.P.: David then went into the dining room and gave our already white dining table another coat of paint. He repainted our already white chairs white again and even painted the chrome-colored chair legs white. (The dining room is where the unleavened bread, the spiritual food of the Word, is served. (1Co.13:9-12) For we know in part, and we prophesy in part; (10) but when that which is perfect is come, that which is in part shall be done away. (11) When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. (12) For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known.) C.P.: Then David looked at the only wooden unpainted piece of furniture – a side buffet table, and with his paintbrush, he painted it white. Someone asked him, “Why does this also need to be painted? It's never used”. He replied, “I can't wait for someone else to do it. I must do it now”. (Everything that displays the unleavened bread of the Word must be purified. The Man-child will be first in our day with the pure Word by Father's grace. Jesus said in (Joh.9:4-5) We must work the works of him that sent me, while it is day: the night cometh, when no man can work. (5) When I am in the world, I am the light of the world.) C.P.: (Psa.51:7-13) Purify me with hyssop, and I shall be clean: Wash me, and I shall be whiter than snow. (8) Make me to hear joy and gladness, That the bones which thou hast broken may rejoice. (9) Hide thy face from my sins, And blot out all mine iniquities. (10) Create in me a clean heart, O God; And renew a right spirit within me. (11) Cast me not away from thy presence; And take not thy Holy Spirit from me. (12) Restore unto me the joy of thy salvation; And uphold me with a willing spirit. (13) Then will I teach transgressors thy ways; And sinners shall be converted unto thee. David was working the whole time feverishly, his body so energetic, his steps were energetic and fast paced, his hands were nimble and quick. But he was calm and spoke quietly. He was smiling and was at ease doing this job. (It is Jesus in the Man-child Who will do the Work. (Mat.12:18-21) Behold, my servant whom I have chosen; My beloved in whom my soul is well pleased: I will put my Spirit upon him, And he shall declare judgment to the Gentiles. (19) He shall not strive, nor cry aloud; Neither shall any one hear his voice in the streets. (20) A bruised reed shall he not break, And smoking flax shall he not quench, Till he send forth judgment unto victory. (21) And in his name shall the Gentiles hope. (Mat.10:19-20) ...be not anxious how or what ye shall speak: for it shall be given you in that hour what ye shall speak. (20) For it is not ye that speak, but the Spirit of your Father that speaketh in you.) C.P.: Then he said, “Come, we need to sit under the table and pray for protection”. So my husband, David, and I, and these other young women whom I did not know, sat under the table, as if we were preparing for an earthquake. (Great earthquakes, spiritual and physical, are coming and many will die. The Man-child Jesus was resurrected with a great earthquake. Being under the authority of the food of God's Word on the table will bring growth and protection. (Psa.27:5) For in the day of trouble he will keep me secretly in his pavilion: In the covert of his tabernacle will he hide me; He will lift me up upon a rock. (Psa.91:1) He that dwelleth in the secret place of the Most High Shall abide under the shadow of the Almighty. (2) I will say of Jehovah, He is my refuge and my fortress; My God, in whom I trust. (3) For he will deliver thee from the snare of the fowler, And from the deadly pestilence. … (7) A thousand shall fall at thy side, And ten thousand at thy right hand; But it shall not come nigh thee. … (10) There shall no evil befall thee, Neither shall any plague come nigh thy tent. … (14) Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name. (15) He shall call upon me, and I will answer him; I will be with him in trouble: I will deliver him, and honor him. 16 With long life will I satisfy him, And show him my salvation.) C.P.: My husband took his phone out and showed me how the screen was now completely white. (We are not to look upon evil, deception, or impurity for the eye is a gateway to the soul.) There was a simple definition in black newspaper font typed on the screen: Christian (n): They will be destroyed because they worshipped another Messiah (a False Jesus and Word). (The flesh wants only a flesh-pleasing Jesus, and religion is the same, but we are not to look on such deception, but only God's pure Word. There will be no protection for those who depart from the pure Word and its promises. (Isa.8:20) To the law and to the testimony! if they speak not according to this word, surely there is no morning for them. (Rev.22:18-20) I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto them, God shall add unto him the plagues which are written in this book: (19) and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book. (20) He who testifieth these things saith, Yea: I come quickly. Amen: come, Lord Jesus.) C.P.: I woke up and received the following by faith at random, and my finger landed on “watch out” and “Life does not consist” in Luke 12:15 (NIV). Here is the ASV version: (Luk.12:15) And he said unto them, Take heed, and keep yourselves from all covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. (This is a very important warning for the true people of God at this point in time for great prosperity will come to test you. Please read this carefully: (1Ti.6:5-10) wranglings of men corrupted in mind and bereft of the truth, supposing that godliness is a way of gain. (6) But godliness with contentment is great gain: (7) for we brought nothing into the world, for neither can we carry anything out; (8) but having food and covering we shall be therewith content. (9) But they that are minded to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition. (10) For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.)  Filling in the cracks in this dream to perfect the house and purify it reminds us of this revelation of Hermas.    The Shepherd of Hermas: Vision of the Tower Chapters 5-7 “The building of the tower will be finished, and all will rejoice together around the tower, and they will glorify God, because the tower is finished.” I asked her, saying, “Lady, I should like to know what became of the stones, and what was meant by the various kinds of stones?” In reply she said to me, “Not because you are more deserving than all others that this revelation should be made to you … Tell them that all these things are true, and that none of them is beyond the truth. All of them are firm and sure, and established on a strong foundation.” “Hear now, with regard to the stones which are in the building. Those square white stones which fitted exactly into each other, are apostles, bishops, teachers, and deacons, who have lived in godly purity, and have acted as bishops and teachers and deacons chastely and reverently to the elect of God. Some of them have fallen asleep, and some still remain alive. And they have always agreed with each other, and been at peace among themselves, and listened to each other. On account of this, they join exactly into the building of the tower.” “But who are the stones that were dragged from the depths, and which were laid into the building and fitted in with the rest of the stones previously placed in the tower?” “They are those who suffered for the Lord's sake.” “But I wish to know, O Lady, who are the other stones which were carried from the land.” “Those,” she said, “which go into the building without being polished, are those whom God has approved of, for they walked in the straight ways of the Lord and practiced His commandments.” “But who are those who are in the act of being brought and placed in the building?” “They are those who are young in faith and are faithful. But they are admonished by the angels to do good, for no iniquity has been found in them.” “Who then are those whom they rejected and cast away?” “These are they who have sinned, and wish to repent. On this account they have not been thrown far from the tower, because they will yet be useful in the building, if they repent. Those then who are to repent, if they do repent, will be strong in faith, if they now repent while the tower is building. For if the building be finished, there will not be more room for anyone, but he will be rejected. This privilege, however, will belong only to him who has now been placed near the tower.” “As to those who were cut down and thrown far away from the tower, do you wish to know who they are? They are the sons of iniquity, and they believed in hypocrisy, and wickedness did not depart from them. For this reason they are not saved, since they cannot be used in the building on account of their iniquities. Wherefore they have been cut off and cast far away on account of the anger of the Lord, for they have roused Him to anger. But I shall explain to you the other stones which you saw lying in great numbers, and not going into the building. Those which are rough are those who have known the truth and not remained in it, nor have they been joined to the saints. On this account are they unfit for use.” “Who are those that have rents?” “These are they who are at discord in their hearts one with another, and are not at peace amongst themselves: they indeed keep peace before each other, but when they separate one from the other, their wicked thoughts remain in their hearts. These, then, are the rents which are in the stones. But those which are shortened are those who have indeed believed and have the larger share of righteousness; yet they have also a considerable share of iniquity, and therefore they are shortened and not whole.” “But who are these, Lady, that are white and round, and yet do not fit into the building of the tower?” She answered and said, “How long will you be foolish and stupid, and continue to put every kind of question and understand nothing? These are those who have faith indeed, but they have also the riches of this world. When, therefore, tribulation comes on account of their riches and business, they deny the Lord.” I answered and said to her, “When then, will they be useful for the building, Lady?” “When the riches that now seduce them have been circumscribed, then will they be of use to God. For as a round stone cannot become square unless portions be cut off and cast away, so also those who are rich in this world cannot be useful to the Lord unless their riches be cut down. Learn this first from your own case. When you were rich, you were useless; but now you are useful and fit for life. Be ye useful to God; for you also will be used as one of these stones.” “Now the other stones which you saw cast far away from the tower, and falling upon the public road and rolling from it into pathless places, are those who have indeed believed, but through doubt have abandoned the true road. Thinking, then, that they could find a better, they wander and become wretched, and enter upon pathless places. But those which fell into the fire and were burned are those who have departed for ever from the living God; nor does the thought of repentance ever come into their hearts, on account of their devotion to their lusts and to the crimes which they committed. Do you wish to know who are the others which fell near the waters, but could not be rolled into them? These are they who have heard the word and wish to be baptized in the name of the Lord; but when the chastity demanded by the truth comes into their recollection, they draw back and again walk after their own wicked desires.” She finished her exposition of the tower. But I, shameless as I yet was, asked her, “Is repentance possible for all those stones which have been cast away and did not fit into the building of the tower, and will they yet have a place in this tower?” “Repentance,” said she, “is yet possible, but in this tower they cannot find a suitable place.” (In other words, they will not be among the first-fruits but will have to be crucified of their sinful nature.) “But in another and much inferior place they will be laid, and that, too, only when they have been tortured and completed the days of their sins. And on this account will they be transferred, because they have partaken of the righteous Word. And then only will they be removed from their punishments when the thought of repenting of the evil deeds which they have done has come into their hearts. But if it does not come into their hearts, they will not be saved, on account of the hardness of their heart.”    House of Idle = Idols Sandy Shaw - 08/29/2011 (David's notes in red) Sandy Shaw called me on 3/14/21 and said the Lord told her that this dream is to be shared for the time we are in now. On 3/13/21, Sandy said, “I woke up at 3:33 am and was having trouble going back to sleep, so I started praying and was able to go back to sleep. I then dreamed I was sitting on a bench under the shade of a tree on a really sunny day.  I was looking across a field when, all of a sudden, I felt the presence of God behind and around me. I was terrified to turn around and look. He placed His hand on my right shoulder and said, “Sandra, remember your Idle/Idol dream? That's for now! Share it.” When I woke up, the clock said 5:55 am. (God will give grace to overcome) So here is the dream below that the Lord was saying is for NOW:  In a dream, I was standing in front of a house with Spanish-style stucco. (This represents the house of apostate Christianity. Jesus warned us that the house that was built on sand would not survive the storm of life, and the three little pigs warned us that houses of inferior material wouldn't stand up to the big bad wolf. He warned that the house built on obedience to the Word will stand. The stucco in this house is like untempered mortar. (Eze.13:8-11) Therefore thus saith the Lord Jehovah: Because ye have spoken falsehood, and seen lies, therefore, behold, I am against you, saith the Lord Jehovah. (9) And my hand shall be against the prophets that see false visions, and that divine lies: they shall not be in the council of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord Jehovah. (10) Because, even because they have seduced my people, saying, Peace; and there is no peace; and when one buildeth up a wall, behold, they daub it with untempered mortar: (11) say unto them that daub it with untempered mortar, that it shall fall: there shall be an overflowing shower; and ye, O great hailstones, shall fall; and a stormy wind shall rend it. … (14) So will I break down the wall that ye have daubed with untempered mortar, and bring it down to the ground, so that the foundation thereof shall be uncovered; and it shall fall, and ye shall be consumed in the midst thereof: and ye shall know that I am Jehovah. (Eze.22:28) And her prophets have daubed for them with untempered mortar, seeing false visions, and divining lies unto them, saying, Thus saith the Lord Jehovah, when Jehovah hath not spoken.) There was a patio to get to the front door of this house. I saw people on the patio talking on cell phones and playing games on the Internet. Girls were talking to their boyfriends, making idle chit-chat, etc. I noticed a man standing next to me and I didn't know who he was until he spoke and asked, “How does this edify Me?” Realizing that it was Jesus talking, I said, “Lord, forgive us; we don't realize”. (The house or tabernacle being covered with Spanish-style stucco represents our old nature that is foreign to the Lord and the self-delusion that is contrary to righteousness in serving a false Jesus of our own making. (Eze.22:24-30) Son of man, say unto her, Thou art a land that is not cleansed, nor rained upon in the day of indignation. (25) There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey: they have devoured souls; they take treasure and precious things; they have made her widows many in the midst thereof. (26) Her priests have done violence to my law, and have profaned my holy things: they have made no distinction between the holy and the common, neither have they caused men to discern between the unclean and the clean, and have hid their eyes from my sabbaths (ceasing from our own works), and I am profaned among them. (27) Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, that they may get dishonest gain. (28) And her prophets have daubed for them with untempered mortar, seeing false visions, and divining lies unto them, saying, Thus saith the Lord Jehovah, when Jehovah hath not spoken. (29) The people of the land have used oppression, and exercised robbery; yea, they have vexed the poor and needy, and have oppressed the sojourner wrongfully. (30) And I sought for a man among them, that should build up the wall, and stand in the gap before me for the land, that I should not destroy it; but I found none.) We walked across the patio and through the front door into the house. To the left was an area full of people watching TVs. All different types of TVs: old consoles, new flat screens, etc. -- all sizes. I saw old TV programs: Father Knows Best, The Patty Duke Show, The Andy Griffith Show, and an old game show. (Oh, how things have changed!)  I heard “Queen for a Day”. There were soap operas on. The Lord asked, “How does this edify Me?” I said, “I'm sorry, Lord”. (Rev.18:2-8) ...Fallen, fallen is Babylon the great, and is become a habitation of demons, and a hold of every unclean spirit, and a hold of every unclean and hateful bird. (3) For by the wine of the wrath of her fornication all the nations are fallen; and the kings of the earth committed fornication with her, and the merchants of the earth waxed rich by the power of her wantonness. (4) And I heard another voice from heaven, saying, Come forth, my people, out of her, that ye have no fellowship with her sins, and that ye receive not of her plagues: (5) for her sins have reached even unto heaven, and God hath remembered her iniquities. (6) Render unto her even as she rendered, and double unto her the double according to her works: in the cup which she mingled, mingle unto her double. (7) How much soever she glorified herself, and waxed wanton, so much give her of torment and mourning: for she saith in her heart, I sit a queen, and am no widow, and shall in no wise see mourning. (8) Therefore in one day shall her plagues come, death, and mourning, and famine; and she shall be utterly burned with fire; for strong is the Lord God who judged her.) To the right side of the room was an area full of computers: new, old, big, small, fancy, iPads, etc. Children were doing homework on Facebook and MySpace — social chat sites. People were playing games and doing work. I got closer to their faces and saw their eyes were big and round like silver dollars, staring at the screen. A big clock is seen with its hands spinning quickly, as if to say, 24-7, this is going on. The Lord asked, “How does this edify Me?” I said, “Lord, forgive me, for I myself am guilty of this”. (These things happening on the right represent God's people justifying themselves and compromising. Saying, “It's okay to spend extra time on these devices because they aren't TVs and we must do our work on them as well. So the line in our conscience gets blurred. This can also represent justification by our own works and essentially is like worshipping a false Jesus that allows compromise contrary to His Word. (2Co.1:2-4) For I am jealous over you with a godly jealousy: for I espoused you to one husband, that I might present you as a pure virgin to Christ. (3) But I fear, lest by any means, as the serpent beguiled Eve in his craftiness, your minds should be corrupted from the simplicity and the purity that is toward Christ. (4) For if he that cometh preacheth another Jesus, whom we did not preach, or if ye receive a different spirit, which ye did not receive, or a different gospel, which ye did not accept, ye do well to bear with him.) Standing in the middle of that room, I looked up and saw there were different levels to the house where the activity got worse, physically and spiritually. I saw and heard people speaking filthily. I didn't see it, but knew that it was pornography, and scary movie sounds were also in the background. People were cursing and saying all kinds of bad things. People were laughing at it when it was not funny. The Lord asked, “How does that edify Me?” (The different levels of the tabernacle represent people's spirit, soul and body. If these activities are occurring in the spirit and soul, they bring a curse on the bodies of these people and death. Spiritual death is reprobation, and it becomes impossible for them to be renewed again unto repentance. Their consciences are seared. They have become reprobated.  (Heb.6:4-8) For as touching those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, (5) and tasted the good word of God, and the powers of the age to come, (6) and then fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. (7) For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God: (8) but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned.)  We went into another room on the left, and I heard different conversations. One person was trying to tell another something, and he said, “I know”, not letting the other finish because he already knew. (Pro.18:13) He that giveth answer before he heareth, It is folly and shame unto him.) In the same crowd, educated people were having conversations with others, but the educated person never heard anything anyone else said because they were puffed up and boasting that they had a degree in this or a doctorate in that. They knew it all and yet knew nothing. The Lord asked, “How does this edify Me?” (1Ti.6:3-5) If any man teacheth a different doctrine, and consenteth not to sound words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness; (4) he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings, (5) wranglings of men corrupted in mind and bereft of the truth… (2Ti.3:1-9) But know this, that in the last days grievous times shall come. (2) For men shall be lovers of self, lovers of money, boastful, haughty, railers, disobedient to parents, unthankful, unholy, (3) without natural affection, implacable, slanderers, without self-control, fierce, no lovers of good, (4) traitors, headstrong, puffed up, lovers of pleasure rather than lovers of God; (5) holding a form of godliness, but having denied the power thereof. From these also turn away. (6) For of these are they that creep into houses, and take captive silly women laden with sins, led away by divers lusts, (7) ever learning, and never able to come to the knowledge of the truth. (8) And even as Jannes and Jambres withstood Moses, so do these also withstand the truth. Men corrupted in mind, reprobate concerning the faith. (9) But they shall proceed no further. For their folly shall be evident unto all men…)  To the right in that room were people bickering over trivial matters. One conversation that stands out is, “Who took my Kool-Aid?” I looked around and realized that all these people were carrying Bibles, and I realized they were all 'Christians'. The whole house was full of people professing to be Christians. The Lord asked, “How does this edify Me?” I said, “Lord, forgive us”. (Many worldly people associate 'religious fanatics' and cult members with Jim Jones. And they say things to Christians like, “Don't drink the Kool-Aid!” In other words, don't fall for the deceptions and traps of religion. James Warren Jones (May 13, 1931 – November 18, 1978) was an American cult leader, preacher, and self-professed faith healer. He launched The Peoples Temple in Indiana during the 1950s. Jones and his inner circle orchestrated a mass murder-suicide of himself and his followers in his jungle commune at Jonestown, Guyana, on November 18, 1978. Jones ordered and likely coerced the mass suicide and mass murder of 918 commune members, 304 of them children, almost all by cyanide-poisoned Flavor Aid (or Kool-Aid). (1Pe.5:8) Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour;) We went into another room and stood in the doorway. Small children were running around the room, jumping on chairs, sofas, pulling down curtains, and being very mischievous. Their parents were in the middle of the room, oblivious to what the children were doing -- “running wild”. They were so self-absorbed in what they were doing and their own desires that they were blind to what their children were doing. The Lord asked, “How does this edify Me?” I said, “Lord, I'm sorry”. (Many of God's people are not self-disciplined to stay in God's Word; therefore, the fruit that they bring forth is disorderly confusion and does not effectively edify the Body of Christ. (Isa.26:3) Thou wilt keep him in perfect peace, whose mind is stayed on thee…) We went into another room and saw people holding their Bibles. They tried to step forward, saying, “Yes, the Lord has told me to do this”. But before they stepped forward, they stepped right back and said, “No, no, He didn't tell me”. I saw people holding their Bibles open, saying, “The Lord has shown me this”, and then saying, “No, no, He didn't show me anything”. Then I saw people holding phones, saying, “The Lord told me to say this”, and then, “No, no, never mind; He didn't say anything”. They were never sure of anything they did and were procrastinating in the name of the Lord. The Lord asked, “How does this edify Me?” (Jas.1:5-8) But if any of you lacketh wisdom, let him ask of God, who giveth to all liberally and upbraideth not; and it shall be given him. (6) But let him ask in faith, nothing doubting: for he that doubteth is like the surge of the sea driven by the wind and tossed. (7) For let not that man think that he shall receive anything of the Lord; (8) a double-minded man, unstable in all his ways.) We then went through sliding glass doors and saw a man sitting in a chair covering his face with his hands. He was being attacked by Christians who were standing around him and yelling, “How do you know that you know the Lord?” “Why did He tell you that and not me?” “Why do you think you are so privileged that you know and hear the Lord?” “Do you think you are somebody?” “You don't know your Word”. “You don't know God”. “Who do you think you are?” “How do you know you are not hearing demons?” The Lord asked, “How does this edify Me?”  (Gal.5:13-21) For ye, brethren, were called for freedom; only use not your freedom for an occasion to the flesh, but through love be servants one to another. (14) For the whole law is fulfilled in one word, even in this: Thou shalt love thy neighbor as thyself. (15) But if ye bite and devour one another, take heed that ye be not consumed one of another. (16) But I say, walk by the Spirit, and ye shall not fulfil the lust of the flesh. (17) For the flesh lusteth against the Spirit, and the Spirit against the flesh; for these are contrary the one to the other; that ye may not do the things that ye would. (18) But if ye are led by the Spirit, ye are not under the law. (19) Now the works of the flesh are manifest, which are these: fornication, uncleanness, lasciviousness, (20) idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, parties, (21) envyings, drunkenness, revellings, and such like; of which I forewarn you, even as I did forewarn you, that they who practise such things shall not inherit the kingdom of God.) I felt such conviction during this dream for not praying, fasting or reading my Word. (These are actions which would warn us away from dangers to come.) I have been guilty of letting my time be idle = idol. A few days later, on 9/04/11, (911) I received Ephesians 5 as a reminder. Briefly this chapter is about:   (Eph.5:1-2) Exhortation to brotherly love. (Eph.5:3-14) Cautions against several sins. (Eph.5:15-21) Directions to a contrary behavior, and to relative duties. (Eph.5:22-33) The duties of wives and husbands are enforced by the spiritual relation between Christ and the church.

Trolls in Scandinavian folklore can be a little different from what’s imagined in the rest of the world.  We begin our show with a montage of clips from recent movies, Trollhunter (2010), Troll (2022), and Troll 2 (2025) — the latter two being Netflix productions that have rekindled interest in the subject while reimagining trollsin a way that does not always conform to the folklore. While all Scandinavian countries have their share of troll lore, this episode focuses specifically on Norway, the country with the most compelling collection of troll folklore. The first portion of our show looks at the Norwegian writer Henrik Ibsen’s play along with  incidental music composed for the play by his associate Edvard Grieg. Introducing this topic is a clip from the 1970 musical Song of Norway, a fanciful Edvard Grieg biopic that garnered particularly bad reviews.  We learn a bit about why Grieg hated his well-known “Hall of the Mountain King,” a composition which accompanies Peer Gynt’s encounter with trolls inside a mountain in the Dovre mountain chain. We also learn what Ibsen hoped to achieve in telling the story of his antihero Peer Gynt, and how he wrestled with the movement known in Norway as Romantic Nationalism. Next we look at two figures integral to this movement, Peter Christen Asbjørnsen and Jørgen Moe, a pair of folktale collectors often described as the “Brothers Grimm of Norway.”  Their 1841 publication, Norwegian Folk-Tales, along with updated volumes published in 1844, 1845, and  1871, provide most all the troll tales with examine in this episode. An exception to this is a book authored by Asbjørnsen alone, High Mountain Scenes, volume 2, Reindeer Hunt at Rondane. Published sometime before 1846, it’s the only volume referencing tales told about Peer Gynt, those being very loosely represented in Ibsen’s play. Asbjørnsen & Moe’s “Norwegian Folk Tales” The first of these we retell concerns a creature known as “the Bøyg,” something referred to as a type of troll in the story is described more  as a giant serpent of sorts. We follow this with more Peer Gynt episodes involving male trolls flirting with human females and a troll poking his enormous nose through a cabin window and suffering the consequences inflicted by Gynt.  The final story, “The Cat on the Dovre-Mountain,” takes place at Christmas, a time when troll encounters are particularly prevalent, and involves Gynt outsmarting a group of bothersome trolls via a peculiar stratagem. Next, we run through some lesser-known details of the best-known troll tale “The Three Billygoats Gruff.”  We follow this with another well-known (in Norway) story, “The Boy Who Had an Eating Match with a Troll.” It involves a youth outwitting a troll with a particularly gruesome ruse It was familiar enough to Norwegian audiences to be referenced in Trollhunter. Next we look at a character Askeladden, who is pitted against trolls in several of Asbjørnsen & Moe's stories.  He’s usually describing the good-for-nothing youngest brother of a trio, an underdog who surprisingly achieves great things. His name (literally “ash lad”) referenes his stay-at home habits, in particular, sitting by the hearth playing in the ashes. We learn of several characters with related names and habits in Scandinavian literature and a more insultingly rude nickname for such characters, one which Asbjørnsen & Moe chose to censor from their stories. Theodor Kittlesen, “Troll Pondering How Old iIt Is” (1911) Our next troll tale, “The Lads who Met the Trolls in the Hedale Woods,” gives us particularly monstrous trio of trolls sharing a single eyeball.  While this is atypical, we also encounter here the common trope of trolls sniffing the air for “Christian blood,” a suggestion that their kind of an older pre-Christian order.  A reference to trolls using magic is also contained in this story, something we’ll run into in other tales. We then hear some clips from a couple of Asbjørnsen & Moe-inspired films, the 2017 Norwegian film Ash Lad: In the Hall of the Mountain King and its 2019 follow-up, The Ash Lad: In Search of the Golden Castle.  The “Golden Castle” in Norwegian film title and  the title  of the relevant Asbjørnsen & Moe story is “Soria Moria Castle.” This one also features trolls, but in a peripheral role.  It’s a longer legend quest rather than a short folk tale in which we encounter three multi-headed trolls holding human women captive in three different castles. Our last story, “The Hen is Trips in the Mountain,” takes its  weird title from a strange phrase uttered to open a door into a mountain, like “Open Sesame.” When a young woman enters theis particular mountain looking for a lost hen, she meets an unpleasant end, as does her younger sister, but when the youngest of the three enters, she manages not to repeat the mistakes of her two siblings and later discovers that trolls can explode when touched by the first rays of dawn (as well as turning to stone, another common folklore trope). We wrap up the show with some interesting stats regarding the fascination trolls exert over the heavy metal subculture. Theodor Kittlesen, “Mountain Troll” (1887)    

En dag tar det bara stopp. Lilo försöker prata, men inget ljud kommer ut. Hen undviker allt som kräver en röst. Men ett möte ska ändra på allt. Lyssna på alla avsnitt i Sveriges Radios app. Reporter och ljuddesign: Vincent HanssonProducent: Gustav AsplundSlutmix: Astrid AnkarcronaVerkligheten görs av produktionsbolaget Filt.

“Hen's Teeth” is a self-described “sibling album” to it's predecessor, “Light Verse,” it was recorded during the same sessions for that album on 2024. The songs on the new one are darker but no less profound.

“(Kalbi) ölü iken dirilttiğimiz ve kendisine, insanlar arasında yürüyeceği bir nur verdiğimiz kimsenindurumu, hiç, karanlıklar içinde kalmış, bir türlü ondan çıkamamış kimsenin durumu gibi olur mu?İşte kâfirlere, işlemekte oldukları çirkinlikler böyle süslü gösterilmiştir.” (En'am 122)“Ehl-i Me'ânî (Dil bilginleri) şöyle demişlerdir: "Kâfirler, şu ayetlerde, "ölü" olarak tavsîf edilmişlerdir:"(Onlar) diri değil, ölülerdir. Ne zaman dirileceklerini de bilmezler" (Nahl, 21); "Şüphesiz sen (EyMuhammed), ölülere duyuramazsın" (Neml, 80); "Kör ile gören bir olmaz" (Fâtır, 19) ve “Dirilerle ölülerbir olmaz" (Fâtır, 22). Binaenaleyh küfür bir nevi ölüm, kâfirler de "ölüler" kabul edilince, hidayet bir nevî hayat, hidayete erenlerde "diri kimseler" kabul edilmiştir. Küfür (inkâr), bir nevi ölüm kabul edilmiştir. Çünkü o bir cehalet(bilgisizlik)tir ve cehalet şaşkınlık ile durmayı gerektirir. Bundan dolayı küfür, hareketsiz kalmayı gerektirenbir ölüm gibi olmuş olur. Ölen kimse de tıpkı bunun gibi, herhangi bir şeye ulaşıp onu elde edemez. Cahil de,bir çeşit ölü gibidir. Hidayet ise, bir ilim ve basirettir. İlim ve basiret, kurtuluşa erme ve rüşd sebebidir.Kâfirin durumu ayette, "İçinden çıkamaz bir şekilde karanlıklarda kalan kişi gibi mi?" ifadesi ile anlatılmıştır.Âyetteki, “içinden çıkamaz" ifadesinde şu şekilde aklî bir incelik vardır: Bir şey devamlı olarak başka birşeyle birlikte bulunursa, o onun kendisi ve ondan ayrılmayan bir sıfatı gibi olur. Binaenaleyh kâfir devamlıcehalet ve kötü ahlâk karanlıkları içinde olursa, o karanlıklar, sanki kendisinden uzaklaştırılamayan zatı veayrılmaz sıfatları gibi olur. Bu hale düşmekten Allah'a sığınırız. Hem sonra karanlıklar içerisinde kalan kimse,faydasına olan herhangi bir şeye ulaşamaksızın, şaşakalır. Böylece de o kimseye korku, feryâd, acziyyet veorada kala kalma hakim olmuş olur.İbn Abbas şöyle demektedir: "Henüz Hazret-i Hamza'nın iman etmemiş olduğu bir sırada, Ebu Cehil Hazret-iPeygamber'e bir deve tersi, (kığısı) atar.. Derken Hazret-i Hamza, yayı elinde olarak avdan döndüğü birsırada bunu duyar. Bunun üzerine Ebu Cehil'e yönetir ve yayıyla onu sıkıştırarak başına vurmaya başlar.Derken Ebu Cehil ona, "O'nun getirdiği şeyi görmüyor musun? Akıllarımızı hiçe çıkardı; ilahlarımıza sövdü,tenkid etti!" dedi. Bu söze karşılık Hamza, "Siz insanların en beyinsizisiniz; Allah'ı bırakıp taşlaratapıyorsunuz. Ben şehadet ederim ki, eşi benzeri olmayan, bir olan Allah'tan başka bir ilah yoktur! Yineşehadet edirim ki, Hazret-i Muhammed O'nun kulu ve elçisidir" dedi. İşte bu hadise üzerine, bu âyet-ikerime nazil oldu."Mukâtil şöyle demektedir: "Bu âyet, Hazret-i Peygamber ile Ebu Cehil hakkında nazil olmuştur. Bu böyledir,zira Ebu Cehil, "Şerefte Abd-i Menâf oğullan bizi sıkıştırdı; öyle ki biz, aynı gaye uğruna yarışan iki kimse gibiolduk.. Abd-i Menafoğulları, "Bizden, kendisine vahyolunan bir nebî çıktı!" diyorlar. Allah'a yemin olsunki, ona gelen vahiy bize de gelmediği sürece, biz ona inanmayız" der. İşte bunun üzerine bu âyet nazil olur.Cenâb-ı Allah, gerek daha önceki, gerek bundan sonraki ayette bu müzeyyinin sadece kendisi olduğunu açıkolarak belirtmiştir. Daha önce geçmiş olan âyet, "Allah'tan başkasına ibadet edenlere sövmeyin. Sonraonlar da haddi aşarak bilmeksizin Allah'a söverler. Biz her ümmetin yaptıklarını (kendilerine) öylece hoşgösterdik" (En'âm, 108) ayetidir. Sonra gelecek olan ayet de, "Her şehir ve kasabada, oralarıngünahkârlarını, o yerlerde hilekârlık etsinler diye, büyük adamlar yaptık" (En'âm, 123) buyruğudur."İnsanların yaptığı sınavlarda üç yanlış bir doğruya götürür üç günah bir iyiliği siler. Allahın yaptığı sınavda isebir doğru on yanlışı götürür 11 soru soruldu on tanesini yanlış cevap verdin ama bir tanesine doğru cevapverdin Allahın yaptığı sınavda o doğru cevabın on tane yanlışı götürür. Kur'an ayeti şöyle der:

Most musicians start learning at an early age—or so we think. But that wasn't the path our guest today took. He was an arty kid—drawing and painting in his bedroom—then a film teacher, before he became the musical success he is today. This is a preview of a premium episode. Find the full interview on our Substack: https://designbetterpodcast.com/p/sam-beam Five time Grammy-nominated Sam Beam—who you know as Iron & Wine—told us his music career still feels like a bit of a fluke, even though it's been over half his life now. Things started to come together for him when he got his hands on a 4-track recorder. Suddenly, music wasn't about performing—it was about making something that he could develop and refine, just like a drawing. We talk about how he balances prolific output with raising five daughters, why he used to keep “office hours” for creativity, and how a successful day can be as simple as finding one good lyric. We also dig into collaboration—how working with other musicians and even his daughter Arden on the new record pushes him outside his comfort zone. And why he believes your art should be like a mirror reflecting something. Sam's new record Hen's Teeth drops today—February 27th—and he's heading out on tour hitting Australia, the Midwest, East Coast, and West Coast. But first, we wanted to understand how someone who came from visual art built one of the most distinctive voices in American folk music. Bio Sam Beam is a singer-songwriter who has been creating music as Iron & Wine for over two decades. Through the course of eight albums, numerous EPs and singles, and the initial volumes of an Archive Series - Iron & Wine has captured the emotion and imagination of listeners with distinctly cinematic songs.

"Bu aralar salgın var ya, herkes öyle" denilen şey 300.000 yıldır süregelen insanlık salgınıdır sevgili dostlarımız. Gezegenimizden tüm kozmosa yayılmakta olan bu amansız salgına birçok farklı tedavi önerisi, tarih boyunca çeşitli çabalarla masaya konmuştur. Kimi savaşı, kimi barışı, kimi sevgiyi, kimi sövgüyü, soruna çare olma isteğiyle çıkış noktası olarak belirlemiştir. Henüz tam olarak nihai bir sonuç elde edemesek de en azından bu illetle yaşamayı az çok öğrendik gibi. Siz yine de ihtiyatlı olun, bol bol C vitamini basın, öksürürüken, hapşırırken, esnerken, konuşurken, düşünürken, duş alırken ağzınızı kapatın. Diğer tüm deliklerimiz yaşamak için yeterlidir. Sevgiyle kalın & Hoşça kalın....... Recoreded @ Atölye5 Nişantaşı Session StudiosEdit: Erman "Yazık" ÇağlarMiks & Mastering: Göksel Elbüken

19 Şubat 2020 tarihinde aşırı sağcı bir Alman saldırgan kentteki iki noktada, toplam dokuz göçmen kökenliyi öldürüp, intihar etti. Sedat Gürbüz, Kaloyan Velkow, Fatih Saraçoğlu, Vili Viorel Paun, Ferhat Unvar, Mercedes Kierpacz, Gökhan Gültekin, Hamza Kurtoviç ve Said Nesar Hashemi ırkçı bir saldırgan tarafından hayattan koparıldı. Hanau katliamı 90'lı yıllarda yaşanan Solingen ve Mölln saldırıları ve 2000'li yıllardaki NSU cinayet serisinden sonra Almanya'da göçmenlere yönelik en ölümcül saldırı olarak kayıtlara geçti. Katliamdan geriye pek çok soru işareti kaldı. Henüz aydınlatılmamış pek çok nokta var. Von Aydın Işık und Erkan Aslan.

This week, I wanted to go back and revisit the episode that I made with Iron & Wine in the fall of 2022 about the song "Flightless Bird, American Mouth." And there are a couple reasons. One, there's a new Iron & Wine album that's coming out this month, called Hen's Teeth. And secondly, I actually have a song of my own that's coming out today, the same day as this episode, and it features Iron & Wine on the track. It's called “Stray Dogs,” and it's the first song from an album that I'm releasing in April, called In The Last Hour of Light. And this Iron & Wine episode of the podcast is what actually led to our collaboration on the song. I'd been a huge fan of Iron & Wine for two decades, and this live taping, which happened in Wimberly, Texas, at the Blue Rock Artist Ranch and Studio, was the first time that I got to meet Sam Beam from Iron & WineSo before we go back and listen to the episode itself, I thought it could be nice to talk to Sam about how this episode happened, and then how that led to the making of “Stray Dogs.” For more, visit songexploder.net/iron-and-wine.

Signaturen Okbra har mejlat in till Techbrief@svd.se och undrar hur små buggar kan finnas kvar så länge i appar och spel. Hen frågar sig om utvecklarna verkligen använder de produkter som de bygger, för då borde de väl har märkt dessa små irriterande fel. Björn Jeffery berättar att de inte alltid hänger på själva appen utan uppdateringar som exempelvis Apple gör. Sophia Sinclair förklarar begreppet "dogfooding" och Henning Eklund lanserar sin pappas uttryck neofilism för en bredare publik. Vad det är? In och lyssna! Och har du en fråga som du vill att Björn, Sophia och Henning ska sätta tänderna i, mejla till techbrief@svd.se. Med humor och initierade källor tar SvD:s journalister med dig när framtiden skapas. Med Björn Jeffery, Sophia Sinclair och Henning Eklund. Producent och redaktör Tove Friman Leffler.

Monday 4pm Hour: Jason talks about Lindsey Vonns crash at the Olympics, and why we should celebrate her attempt. Hen he talks with Gina Nacey and Grant Smith about the best Super Bowl ads. (Photo by Steven Branscombe/Getty Images)

Hen un Her bi SPD un Union wegen Reform vun Kranken- un Pleegversekerung +++ Wietere Runn in'n Tarifstrit bi de Düütschen Bahn +++ Landgericht Veern hett Moordfall vun vör 13 Johr op't Tapeet +++ Werser-Fährschipp Bremerhaben sett Bedriev in Schranken +++ Seattle Seahawks winnt Super Bowl +++ Dat Weer

We're back like a vertebrae and ready to tell you all about our day at the 2026 Horror-on-sea Film Festival. Always a joy to attend this ever-brilliant event, this year we opted for the second Saturday (23rd of January), and we hit a brilliant seam of great new horror. Features covered are “Borley Rectory: The Awakening”; “All You Need Is Blood” and “Horror-on-sea: 13 Bloody Years”. Short films covered: “Mirror, Mirror: Matryoshka”; “Medieval Maze”; “Knell”; “Kindness”; “Antebody”; “Fox and The Hen”; “Say Bye Bye To Blood Sausage” and “She-Bear”. No prep needed for this episode, as these are all brand new we will try to stay spoiler free, so just tune in and join us.

Jordan Ware and Cindi Kozak are the chef-and-general manager team behind Frankie's in Burlington, Vermont, a 70-seat, seafood-forward, farm-to-table restaurant in the former Penny Cluse Café space that has quickly become one of the most talked-about new spots in the country. After years working together at Hen of the Wood—Jordan as executive chef and Cindi as general manager and wine buyer—they struck out on their first solo venture, building a warm, "fine but friendly" dining room that bridges casual and special-occasion hospitality while spotlighting New England farms, fisheries, and producers. Jordan, a Culinary Institute of America graduate originally from Bennington, Vermont, leads an ever-changing, adventurous menu that works directly with local farmers and a small fishmonger to keep the food deeply tied to place, while Cindi, who came to Burlington for Champlain College, curates the wine and cocktail programs with an emphasis on sustainable, personality-driven bottles and classic-but-not-stuffy drinks. Together they see Frankie's as a civic investment in downtown Burlington and a joyful, community-driven "day-to-day place," where the next generation of Vermont hospitality can experiment with new ideas, support producers, and still feel like a neighborhood restaurant. Join RULibrary: www.restaurantunstoppable.com/RULibrary Join RULive: www.restaurantunstoppable.com/live Set Up your RUEvolve 1:1: www.restaurantunstoppable.com/evolve Subscribe on YouTube: https://youtube.com/restaurantunstoppable Subscribe to our email newsletter: https://www.restaurantunstoppable.com/ Today's sponsors: - Restaurant Technologies — the leader in automated cooking oil management. Their Total Oil Management solution is an end-to-end closed loop automated system that delivers, monitors, filters, collects, and recycles your cooking oil eliminating one of the dirtiest jobs in the kitchen.. Automate your oil and elevate your kitchen by visiting rti-inc.com or call 888-779-5314 to get started! - Restaurant Systems Pro - Lower your prime cost by $1,000, and get paid $1,000 with the Restaurant Systems Pro 30-Day Prime Cost Challenge. If you successfully improve your prime cost by $1,000 or more compared to the same 30-day period last year, Restaurant Systems Pro will pay you $1,000. It's a "reverse guarantee."  Let's make 2026 the year your restaurant thrives. - US Foods®. Running a restaurant takes MORE than great food—it takes reliable deliveries, quality products, and smart tools. US Foods® helps you make it. Ready to level up? Visit: usfoods.com/expectmore. - Today's guest recommends: Toast Guest contact info:  Email: cindi@frankiesvt.com Instagram: @frankiesvt Website: https://www.frankiesvt.com Thanks for listening! Rate the podcast, subscribe, and share! 

Send us a textMore great music from the world of piping as Gary takes you to Scotland, Canada, USA and Galicia.EYP Episode 131 PlaylistBack of the Moon with Mrs MacLean from Fortune's RoadRoddy MacLeod with Brigadier General Ronald Cheape of Tiroran, The Piper's Bonnet and Charlie's Welcome from The World's Greatest Pipers Volume 6.Milladoiro with Muniera de Chantada from Castellum Honesti Stuart Liddell with Lament for Alasdair Dearg MacDonnell of Glengarry from Garron Field Marshall Montgomery Pipe Band with A Wee Bit Out of the Ordinary, Blackley of Hillsdale, The Braes of Forbes, Willie Bacach MacLeod of Stornoway, The New Paradigm, Salute to Cap Caval, Susan MacLeod (waltz & jig), Donald McKillop, Mrs MacPherson of Inveran (jig) from Impact: Live at the Glasgow Royal Concert Hall. Susana Sevaine with Marcha Procesional dos Mato from Susana Seivane Andrew and Jack Lee with Murdo MacKenzie of Torridon, The Hen's March and The Braes of Mellenish from MidWest Highland Arts Fund Winter Storm 2007.  Ross Ainslie and Ali Hutton with Pongu from Symbiosis 1   Support the show

Send us a textGary pays tribute to P/M Ian MacLellan and P/M Jamie Troy, both of whom have passed away in recent days. There's also a taster or two from the brand new CD release from Stuart Liddell.PlaylistRura with Day One from Live at the FruitmarketStuart Liddell with The Bird Jigs – The Seagull, The Duck, The Geese in the Bog, The Skylark's Ascension, The Hen's March and The Curlew from Garron Stuart Liddell with Troy's Wedding (as a hornpipe) from Garron. City of Victoria Pipe Band with Geritol Kid, Fiji Love Song, Master Sergeant Davie Laws, Tulloch Castle, Trad Reel,  Sally Wilson,  Troy's Wedding, Weird Jig and Meg's Fancy from World Pipe Band Championships 1987. Stuart Liddell with The Highland Wedding and the Cameronian Rant (as hornpipes) from Garron The Strathclyde Police Pipe Band with The Detroit Highlanders, Loch Loskin, MacanIrish, Barney's Balmoral, Willie Roy's Loomhouse, Morag Duncan, the Gold Ring, the Humours of Cork, and Capt Geddes's Turnabout from the World Pipe Band Championships 1986. The Strathclyde Police Pipe Band with Miss Elspeth Campbell, Cameronian Rant, Pretty Marion from World Pipe Band Championships 1991. LinksPipers' Persuasion (interviews by Allan Hamilton)For Stuart Liddell's new CD, Garron, see hereSupport the show

My guests today are two leaders who are reshaping how marketing makes decisions in the age of AI. Henry, or his close friends and pretty much everybody calls him, Hen, is the co-founder and CEO of Mutinex, the company behind Theseus AI. It's built on a simple belief that measurement should be continuous, transparent, and tied to real business decisions, not quarterly reporting cycles and guest work decks. My other guest is Amin Mrini, who is the Chief Digital Officer for Lions & WARC, where he connects the dots between strategy, media, and the fastest-moving part of modern marketing - the moment where brand, product, and purchase collapse into a single action. Together, they are building what they are calling, "marketing super intelligence" combining global benchmarks with real-time modeling to give the C-suite something marketing has been chasing for decades, a shared truth. It's the kind finance believes the boardroom uses and marketing can act on tomorrow morning, not in six months. We're going to dig into what Marketing Superintelligence unlocks and how it changes the relationship between marketing, finance, and decision making inside business.