Podcasts about Skt

Podcast for samtidskunst besøger i dette afsnit det gamle psykiatriske hospital Skt Hans, mens udstillingen 'Kaååråålines Vers' er under opbygning. Udstillingen viser værker af kunstner Caroline Ebbesen, der for mere end 100 år siden boede på Skt. Hans. Hendes værker bliver vist side om side med kunstnere som Gudrun Hasle, Matilde Duus og Lise Haller Baggesen, der alle har lavet sig inspirere af Ebbesens billedsprog og tekstunivers. Vi taler med dem og udstillingens kurator, Lotte Løvholm, om hvem Caroline var, og hvad der gjorde hendes arbejde værd at genbesøge, så mange år senere. Musikken i podcasten er komponeret af Anders Lauge Meldgaard, sunget af Koret BARK, under ledelse af Lasse Aagaard. Podcasten er skabt i samarbejde med Museet for samtidskunst. Coverfoto: David Stjernholm

[경제 핫이슈] SKT, KT, 롯데카드 해킹 사태… 진화하는 해킹 수법, 근본적인 대응책은?

Skt. Lukas Kirke, Aarhus stift. 13. s. e. Trinitatis Prædikant: Vibeke Houmøller Organist: Vibeke Astner Vært: Malene Fenger-Grøndahl Salmer: DDS 747: Lysets engel går med glans DDS 366: Nogen må våge i verdens nat DDS 321: O kristelighed! Kirkesangbogen nr. 805: Hvor kærlighed brænder DDS 598: O Gud, du ved og kender Præludium: "Kærlighed fra Gud" Komponist: Vibeke Astner Korsang: Pulchra es Komponist: Jaakko Mäntyjärvi Postludium: Kærlighed er lysets kilde Komponist: Jesper Madsen

날 ▶ KT 무단 소액결제 파문, 풀리지 않는 미스터리 지난 8월 말, 경기도 광명시에서 휴대전화 무단 소액결제 피해가 빗발쳤다. 이후 서울 금천구, 경기도 부천시와 과천시 등 수도권 곳곳으로 피해 신고 접수가 확산되고 있는 상황. 현재까지 밝혀진 피해자만 278명, 피해액은 무려 1억 7천여만 원 규모! 지난 4월 통신사 고객들의 유심 정보가 대규모로 유출되었던 SKT 사태와 달리, 이번 KT 해킹 사건은 금전 피해로까지 이어지고 있어 이용객들의 불안이 더욱 큰 상황. 전문가들은 국내에서 한 번도 발생한 적 없었던 신종 해킹 수법으로 이번 사건이 대규모 해킹을 위한 모의실험일 수도 있다며 심각성을 강조했다. 한편, KT 측은 사건 발생 초기 '일부 지역을 대상으로 한 스미싱 개별 피해'로 판단해 KISA(한국인터넷진흥원)에 신고하지 않았다가 뒤늦게 신고하는 등 '늑장 대응' 논란에 휩싸였다. 게다가, KISA 신고 당일 배상 관련 규정을 변경한 사실까지 알려지면서 비난의 목소리가 커지고 있는데. KT 무단 소액결제와 초유의 해킹 사태를 에서 취재했다. 1m 밀착르포 ▶ “차이나 아웃” 명동 길거리로 번진 반중(反中)시위 지난 9일, 이재명 대통령의 “깽판” 발언이 화제가 됐다. 올해 초부터 명동, 잠실 등 관광객들이 많이 찾는 지역을 노려 “차이나 아웃” 등 혐오 메시지가 담긴 구호를 외치며 반중시위를 이어가고 있는 시위대에게 경고메시지를 전한 것. 반중 시위의 주체는 청년 극우단체로, 우리나라 선거에 중국인들이 개입했다는 의혹에 대해 진상 규명을 촉구하는 의미로 반중 시위를 벌이고 있다는데. 반중 시위대가 활동하는 지역 상인들 역시 해당 시위로 인한 피해를 호소하며 경찰에게 시위 구역 제한 등을 요청했지만 시위 주체는 표현의 자유를 주장하고 있는 상황. 청년 극우단체가 벌이는 반중시위 현장을 에서 취재했다. 미스터리 리부트 ▶ 지도에 없는 마을, 호수에 가려진 비밀 진주 까꼬실 마을 경남 진주시. 호수 한가운데, 지도에도 표시되지 않은 의문의 집이 있다는 제보가 들어왔다. 직접 찾아간 현장, 배가 아니면 닿을 수 없는 무인도엔 기와집 한 채가 홀로 서 있었는데. 방 안엔 생활 흔적이 고스란히 남아 있는 상황. 호수 위 무인도 한가운데 지어진 집 한 채. 대체 누가 지도에도 존재하지 않는 무인도에 집을 짓고 살고 있는 걸까. 그런데 우리는 취재 중에 무인도 근처에서 다른 이들이 함께 살았던 마을의 흔적을 발견할 수 있었는데. 호수 아래 감춰져 있던 마을의 진실을 에서 알아봤다. 여기로 떠나볼까? 세계 랜선여행 ▶ 해가 뜨지 않는 도시 VS 해가 지지 않는 도시-노르웨이 일출도 일몰도 없는 극야의 나라에서 사는 건 어떤 기분일까? 북위 65도 이상의 북극권인 노르웨이엔 백야와 극야가 공존한다. 북위 약 71도, 가장 북쪽에 있는 도시 호닝스버그. 약 5월 중순 ~ 7월 말에 백야가 일어난다. 관광객들에게도 오히려 인기있는 건 백야 기간이라고. 특히 새벽 2시에도 훤하기 때문에 호닝스버그 사람들은 백야 때 새벽 산행을 즐긴다는데...새벽 4시에 오른 산 정상, 과연 그 풍경은 어떨까? 이번엔 극야를 체험하기 위해 북위 69도 트롬소를 찾았다. 11월 말 ~ 1월 중순 겨울에 해가뜨지 않는 백야 현상이 지속된다. 하지만, 아예 캄캄한 건 아니다. 일출 전 또는 일몰 후 태양빛이 지평선 아래에 남아 있는 상태인 박명 덕분. 긴 극야를 트롬소 사람들은 어떻게 버텨낼까? 추위를 피해 사우나를 즐기고 크로스 컨트롤 스키를 다며 즐겁게 백야를 이겨낸다. 노르웨이에서만 누릴 수 있는 백야와 극야의 매력을 함께 느껴본다. 화제1 ▶ 국악의 울림, 세계로 퍼지다 - 영동세계국악엑스포 우리나라 전통 음악, 국악! 1965년부터 시작된 난계국악제는 국악의 명맥을 이어온 중요한 전통으로 자리해왔다. 그 정신이 확장되어 세계의 무대로 거듭난 것이 바로 영동세계국악엑스포다. 국악의 흥과 멋을 전 세계인에게 알리고 다양한 문화를 교류하는 축제의 장이 충북 영동에서 펼쳐진다는데. 국악 뿐 아니라, 다채로운 볼거리와 즐길거리로 가득한 영동은 지금 이맘 때 놓쳐서는 안 될 최고의 여행지라고 한다. 전통과 현대가 어우러져 새로운 감동을 만들어내는 현장을 만나본다. *협찬처 : 충청북도 화제2 ▶ 찾아가는 농촌형 이동장터 가까운 곳에서 신선한 식료품을 구매하기 어려운 이른바, ‘식품 사막화'가 농촌의 또 하나의 어려움으로 다가오고 있는 요즘. 이 문제를 해결하기 위해 정부와 지자체가 함께 나섰다! 바로, 이동이 어려운 고령층을 위해 마을을 직접 방문하는 이동장터 서비스 시행! 전남 함평을 비롯한 5개 시 군에서 시범 운영된다는데, ‘찾아가는 농촌형 이동장터'의 발대식 현장부터, 취약마을에 신선식품을 비롯한 생필품을 트럭에 싣고 마을을 방문. 배달부터 선주문 등의 서비스를 진행하는 생생한 현장을 전한다 *협찬처 : 농림축산식품부

250829(3) [헤이 고뉴브] (1) 추락한 드론 때문에 사망 / (2) SKT 과징금 1천300억 / (3) 학원연합회장의 ‘망언' / (4) 미국 유학비자 4년 제한 - 이태연

This Morning's Headlines1. Kim Jong-un to China2. Phishing crackdown3. Local tax cuts4. Rate freeze5. SKT fined

250821(3) [헤이 고뉴브] (1) 이태원 참사 소방관 발견 / (2) "피할 곳 없는데 열차운행" / (3) SKT 해킹 피해액 논란 / (4) 스와치, 동양인 비하 - 이태연

Matt Frankel, Tyler Crowe, and Jon Quast discuss: - AppLovin's strong second quarter - Why Airbnb fell on strong earnings - Retail real estate's surprising strength - What we're watching for next week Companies discussed: APP, ABNB, SPG, SKT, O, ZG Host: Matt Frankel Guests: Tyler Crowe, Jonathan Wilder Producer: Anand Chokkavelu Engineer: Dan Boyd Disclosure: Advertisements are sponsored content and provided for informational purposes only. The Motley Fool and its affiliates (collectively, “TMF”) do not endorse, recommend, or verify the accuracy or completeness of the statements made within advertisements. TMF is not involved in the offer, sale, or solicitation of any securities advertised herein and makes no representations regarding the suitability, or risks associated with any investment opportunity presented. Investors should conduct their own due diligence and consult with legal, tax, and financial advisors before making any investment decisions. TMF assumes no responsibility for any losses or damages arising from this advertisement. We're committed to transparency: All personal opinions in advertisements from Fools are their own. The product advertised in this episode was loaned to TMF and was returned after a test period or the product advertised in this episode was purchased by TMF. Advertiser has paid for the sponsorship of this episode. Learn more about your ad choices. Visit megaphone.fm/adchoices

0717(목) SKT 해킹 사태 이후 단통법 폐지까지… 통신 시장 재편되나?

날 ▶ 최대 폭염 속 극한 사투 7월 초부터 전국적으로 폭염 특보와 경보가 발효되고 있다. 화요일엔 경기도 광명과 파주는 40도를 넘기며 관측 사상 최고기온을 넘어섰는데. 이른 폭염에 온열 질환자도 작년보다 2배 넘게 발생하고 있어 폭염문제가 심각한 상황. 여전히 야외에서 일해야 하는 사람들 뿐만 아니라 쪽방촌에 사는 주민들은 열악한 환경 속에도 살아가고 있는데, 역대 최고의 폭염 속에서 땀흘리며 살아가는 현장을 에서 알아본다. 이슈파다 ▶ 누구나 당할 수 있다, 통장묶기 아무런 잘못이 없어도, 내 통장에 낯선 돈이 입금되는 순간 거래가 전면 중단된다? 최근 급증 중인 신종 금융사기, 이른바 ‘통장묶기'. 보이스피싱 피해자 계좌에 이용됐을 가능성만으로 계좌가 즉시 정지되고, 출금·해지는 물론 재발급도 막힌다. 심지어 가해자 쪽에서 추가 입금과 협박까지 이어지는 경우도 발생하는데! 이번주 이슈파다에서 통장묶기 피해자들을 만나보고 통장묶기 사기의 실체에대해 알아본다 ▶ 로봇 청소기로 개인정보 수집? 최근 국내 로봇청소기 시장의 절반을 점유한 중국 기업 ‘로보락'이 한국 사용자들의 개인정보를 중국에서 직접 수집·처리하고 있다는 사실이 알려지며 논란이 커지고 있다 개인정보 유출 우려 속에 실제 영상 데이터까지 수집될 수 있다는 지적이 나와 소비자들은 불안감을 표출하고 있는데... 이번 주 이슈파다에서는 해외 기업의 개인정보 처리 실태와 소비자 보호를 위한 제도 개선의 필요성을 짚어본다 모르면 호구 되는 경제 이야기 ▶ 민생회복 소비쿠폰, 이렇게 쓰세요! 오는 21일부터 ‘민생회복 소비 쿠폰'신청이 시작된다. 1차 신청은 21일 오전 9시부터 국민 비서 홈페이지 또는 카카오톡, 네이버 앱 등 17개 앱, 은행 지점 방문 등 온·오프라인으로 할 수 있는데. 지급일부터 오는 11월 30일까지 사용하는 ‘민생회복 소비 쿠폰' 어디서 신청하면 되는 건지, 어디에서 쓸 수 있는지 에서 알아본다. ▶ SKT 위약금 면제에 이탈 급증 SKT가 해킹 사고 이후 계약을 해지하는 가입자에 대한 위약금을 면제를 결정했다. 약정 가입자 중 해킹이 파악된 지난 4월 19일 0시부터 오는 14일 24시까지 해지하는 이들을 대상으로 위약금을 면제한다는 것. 이에, 다른 통신사로의 가입자 이동도 늘어나고 있다. 이동통신업계에 따르면 지난 주말인 6~7일？SK텔레콤에서 다른 통신사로 1만 7488명이 이동했다.？ SK텔레콤이 위약금 환급을 발표한 지난 5일(1만 660명)과 비교하면 64.1% 늘어난 수치다.？ 한편, SK텔레콤이 '위약금 면제'를 발표한 뒤 가입자를 잡기 위해 통신사 간 경쟁이 과열되고 있다. 심지어 개인 정보는 물론 자녀까지 위험해질 수 있다며, SKT？가입자들의 공포심을 자극하는 영업용 대본도 등장했다는데. ▶ 뛰는 밥값에 몰리는 구내식당 점심값 부담이 커지내식당 지도'까지 공유되고 있다는데. ‘모바일 식권 서비스'를 제공하는 한 업체의 조사에 따르면, 올해 상반기 기준 서울 평균 점심값은 9,500원으로 2017년 평균 점심값(6,000원)과 비교해 8년 사이 58% 상승했다. 서울면서 구내식당을 찾는 직장인들이 많아졌다. 어느 구내식당이 맛있는지 '맛집 구 내에서도 권역별 식비 차이는 컸다. 가장 높은 곳은 삼성동 1만 5000원으로 이어 강남 1만 4000원, 여의도·서초 각 1만 3000원순으로 나타났다. 이에 반해 구내식당은 5,500~ 8,000원 정도로 저렴한 편. 직장인들에게 맛집으로 소문난 구내식당은 어디일까? 잘 몰랐던 굿잡 ▶ 보이지 않는 곳을 본다 겉은 멀쩡해 보여도, 속은 찌든 때로 가득한 가전제품들. 이런 제품을 하나하나 분해해, 눈에 안 보이는 내부까지 완전히 청소하는 직업이 있다. 바로 가전제품 분해 청소 전문가! 세탁기, 건조기, 에어컨, 렌지후드 등 고장없이 오래 쓰려면 주기적인 ‘속 청소'가 필수. 하지만 복잡한 구조 탓에 아무나 할 수 없다. 전문가들은 수십 개의 부품을 정확히 분해하고, 곰팡이와 먼지를 제거한 뒤 다시 완벽하게 조립한다. 경력 15년 차 권영선 씨는 자동차 정비 경험을 살려 정밀함과 기술력을 갖춘 청소 전문가로 자리 잡았다고. 눈에 보이지 않지만, 쌓이면 고장의 원인! 속까지 시원하게 비워주는 가전제품 분해 청소, 굿잡에서 만나본다. 주소: 경기도 시흥시 서울대학로 59-20 6층 610호 ☎ 010-9125-0302 화제 ▶ 99살에 빚은 일상예술 성동구의 한 어린이 전시회장에서 특별한 전시회가 열렸다. 신문지를 꼬아 맞은 바구니와 필통등 일상에서 버려지던 신문지들이 재활용 됐는데, 이 모든 것을 만든 사람은 올해 99살의 이재숙 할머니, 50년동안 모아온 신문지를 버릴 수 없어 바구니나 필통 등 일상에서 쓸 수 있는 물건으로 만들기 시작했다고, 주변에도 나눠주며 선행을 베푼 할머니의 신문지 공예, 긴 세월이 녹아든 따뜻한 일상 예술로 많은 사람들의 관심을 받고 있다는데, 그 현장을 찾아가 본다. 이 맛에 올인 ▶ 볶아먹고 끓여 먹는 맛의 신세계, 수제햄 부대볶찌 서울특별시 노원구. 전국 어디에서도 본 적 없는 독특한 메뉴와 가성비로 식객들의 입맛을 사로잡았다는 한 식당. 가장 먼저 짭조름한 햄과 매콤한 양념을 함께 볶아 햄 본연의 맛을 즐기고~ 이어서 아삭한 채소와 육수를 부어 찌개까지 즐길 수 있다는데, 오늘의 메뉴! ‘부대볶찌' 되겠다. 볶음과 찌개, 두 가지 맛을 오가며 식사의 재미를 더한 부대볶찌에는 놀라운 비밀이 있다는데. 바로 100% 수제로 만든 4가지의 햄! 국내산 암퇘지만을 사용한 햄과 소시지는 참나무 칩으로 훈연한 킬바사 소시지, 된장고추장아찌를 넣은 매콤한 칠리소시지 등 직접 정성과 시간을 다해 만든다는데... 여기에 햄의 풍미와 맛을 더해줄 양념과 육수까지! 24년간, 맛있는 수제 햄을 만들기 위해 달려온 주인장! 그 안에 담긴 한 우물의 법칙을 파헤쳐 본다. 주소: 서울 노원구 공릉로 207 세림빌딩 2층 202호 ☎ 0507-1339-3804

Nu har vi taget hul på den sidste uge inden sommerferien, og vi starter hårdt ud. Hvad er den bedste måde at lære sprog på? Og endnu bedre – hvad er den bedste kørersnack? Vi kommer også forbi det nostalgiske hjørne, hvor vi tænker tilbage på de lærere, der har en særlig plads hos os. Så i dag hylder vi vores lærere. Det er også Skt. Hans i aften, så vi snakker om, hvilke symbolske ting du ville smide på bålet. Alt det og meget mere – kan du høre i podcasten.Vi lyttes ved!

250604(3) [헤이 고뉴브] (1) 6.3 대선 본투표 이색 현장 121세 최고령 주민의 투표 참여 피자가게, 실내 씨름장, 자동차 판매 대리점 이색 투표소 눈길 / (2) 햄버거 빵 대란 인명사고 난 SPC삼립 시화공장 가동 중단 여파 / (3) SKT 589만명 유심교체 SKT 해킹사고 이후 589만 유심교체…대기자 334만 - 이태연

250604(1) [뉴스브리핑 아침 배송] 이재명 21대 대통령 당선…민심은 '내란 심판' / 김용균 사건 6년 만에… 태안화력 또 ‘끼임 사망 사고' / SKT 해킹사고 이후 589만 유심교체…대기자 334만 - 박순봉

방송일 : 2025년 5월 27일 화요일 KBS 열린토론 KBS 1 Radio FM 97.3MHz 월-금 19:20-20:28 토론주제 : SKT 사태가 남긴 과제, 사이버 보안의 중요성 출연 : 임종인 고려대학교 정보보호대학원 교수

◎ 1부 (7:10-8:00)[뉴스 연구소] 배우자 토론 논란/ 방탄유리 연설/ 이창수 사의 표명- 경향신문 박순봉 기자, 김준일 시사 평론가 [대선기획 판] 李 “압도적 응징”/ 배우자 토론 공방/ 김문수-이준석 단일화 가능성- 의제와전략그룹 ‘더모아’ 윤태곤 실장 ◎ 2부 (8:00-9:00)[대선기획 토론] 내란 심판 vs 절대 권력- 더불어민주당 박용진 前 의원 (선대위 국민화합위원장)- 국민의힘 신동욱 의원 (선대위 수석대변인) [인터뷰] SKT 해킹… 왜 사이버 보안 이슈인가?: 중국 해커의 ‘BPF 도어’- 고려대 정보보호대학원 임종인 교수See omnystudio.com/listener for privacy information.

2부 [이슈 인터뷰 1] 尹탈당 & 洪·韓도 '원팀'... '김문수의 반전' 시작? - 김재원 김문수 국민의힘 대선후보 비서실장 [이슈 인터뷰 2] SKT 집단소송 참여 희망자 1만 명...합조단 2차 발표, 평가는? - 하희봉 변호사 ('SKT 손해배상청구' 공동소송 대리인)

20250512 [신들린 경제] “대선후보 교체 보다 어려운 유심 교체”? SKT사태 현상황은.. (고란 경제전문기자)

0509(금) 유심 해킹 사건과 SKT 부실 대응… 해법은 ‘금융 치료'뿐?

250509(1) [뉴스브리핑 아침 배송] 새 교황에 미 출신 레오 14세…사상 첫 미 교황 / ‘단일화 파국' 치닫는 김문수·한덕수·국민의힘 / SKT, 9일까지 정보유출 1차 통지…유출 정보는 25종 - 백상경

250509(3) [헤이 고뉴브] (1) 국가유산 산불 피해 내년부터 복구 국가유산청 “국가유산 산불 피해 복구에 488억 원 필요 전망" / (2) SKT 정보유출 1차 통지 SKT, 9일까지 정보유출 1차 통지…유출 정보는 25종 / (3) 대상 받은 한강작가 다큐 EBS 특집 다큐 ‘한강전', 휴스턴 국제필름페스티벌 대상 수상 / (4) 사상 첫 미국인 교황...즉위명 '레오 14세' - 이태연

This Morning's Headlines1. No agreement again2. Lee's pledges 3. Lower tariffs 4. SKT crisis 5. New pope

팔로우업- 크롬 사겠다는 사람들 왜 이렇게 많아요? - 오픈AI - 퍼플렉시티 - 야후...?- iPadOS에 메뉴 바?- 슈퍼맨 판권 소송의 끝- 스위치 2 예판, 어땠나요? - 일본 - 미국고깃집- 태연 일본 콘서트 취소 사태 - 기사 - 태연 인스타- 오블리비언 한국 미출시 논란- 넥슨이 스타크래프트를 개발한다?오픈AI에게 또 다시 저작권 소송이 걸렸다시놀로지: "앞으로 우리 하드디스크만 쓰세요"메타 덕에 인스타그램이 컸을까?SKT 유심 사태

[경제적참견시점] 체코 원전 계약 제동... 왜? & '유심 해킹' SKT 최태원 대국민 사과, 평가는 with 우석진 명지대 경제학과 교수, 김원장 기자

방송일 : 2025년 5월 6일 화요일 KBS 열린토론 KBS 1 Radio FM 97.3MHz 월-금 19:20-20:28 토론주제 : 1. SKT 해킹 사태 ‘팩트체크' 2. 최악의 해킹 사태, 대책은? 출연 : 김용대 카이스트 ICT 지정석좌교수, 이해민 조국혁신당 의원, 하희봉 변호사

[심층 인터뷰] 괴담 vs 사실... SKT 유심 해킹 이슈 바로 알기

This Morning's Headlines1. Kim-Han talks2. Campaign trail3. Korean defense 4. Med school quota 5. SKT under fire

Meet Anya Golovkova who is soon teaching an online 9-week Sanskrit Devī Māhātmya reading course at Yogic Studies – starts May 5! SKT 206 | Reading the Devīmāhātmya: https://www.yogicstudies.com/skt-206 The Indian Wisdom Podcast is hosted by Dr. Raj Balkaran, a Sanskrit scholar, seasoned storyteller and spiritual lineage holder. He teaches at the Oxford Centre for Hindu Studies and at The Indian Wisdom School. He is also the author of "The Stories Behind the Poses: The Indian Mythology that Inspired 50 Yoga Postures” and runs a thriving one-on-one spiritual guidance practice. Personal Website: https://rajbalkaran.com Courses: https://indianwisdomschool.com Podcast: https://indianwisdompodcast.com

Ugens Radio Information handler om valget i Canada, om mistanke om svindel på sociale bosteder og så om en dansk cola, der har levet flere årtier i skyggen, men nu (måske) står overfor en ny gylden alder --- Med Trump i Det Hvide Hus er der startet en bølge af forbrugerboykot af amerikanske varer i mange lande, herunder i Danmark – og den tendens mærker man tydeligt i Asens, hvor Jolly Cola brygges. Salget i februar og marts i år har ligget 110 procent højere end de samme måneder sidste år, og interessen ser ikke ud til at aftage. Af og til må bryggeriet endda melde udsolgt, når nye kunder henvender sig, fordi de gerne vil sælge Jolly. Kristian Villesen tegner et portræt af den gamle danske cola-lillebror, der kom til verden i 1959 som en nationalistisk reaktion på netop USA.  Det skal også handle om en anden national modstandskamp. Ved det canadiske valg vandt det liberale parti og dets nye leder Mark Carney en overbevisende sejr ved ugens parlamentsvalg. Chefredaktør Rune Lykkeberg har optur over dét – og over Canada som sådan.  Og så skal det handle om de omdiskuterede bosteder. Efter Informations afsløringer af kritisable forhold på botilbuddet Frisk-Pust erkender Socialtilsyn Øst nu i en redegørelse til socialministeren at have begået flere fejl i tilsynet med botilbuddet. Det er på en »enkel måde« muligt for »brodne kar« at udnytte botilbudsområdet til at misbruge offentlige midler, konkluderer tilsynet og opfordrer til en lovændring. Laura Friis Wang og Jette Aagaard forklarer. 5. maj fylder Dagbladet Information 80 år. Det fejrer vi med en særavis, og så har vi været i arkiverne og vækket nogle af de gamle tekster til live for nye ører. Lyt med sidst i programmet, hvor du får en fuldt monteret lydfortælling om de dramatiske dage i maj 1945, hvor Outze og de andre rødder indtog Skt. Annæ Passage.     

3부 [이슈 인터뷰 2] 이재명 유죄 판단에 국힘, "李, 후보 자격 상실" - 곽규택 국민의힘 의원 [사이시옷] SKT 해킹사태 '위약금 면제·손해배상 청구' 법적 쟁점은? - 안준형 변호사

250430(1) [뉴스브리핑 아침 배송] 이재명 선거법 상고심 5월 1일 오후 선고 / 김문수·한동훈, 국민의힘 최종 경선 진출 / "SKT 유심 15만 원에 팝니다"...유심 대란에 웃돈 거래까지 - 박순봉

이재명 상고심 선고 / 이재명 “노동시간, OECD 평균 이하로” 공약 / 한덕수, 공직 사퇴·출마 선언 임박 / 국힘 양자 토론회 / 尹 사저 압수수색 / 건진에게 요청하니 尹필승대회 열려 / 경찰, SKT 유심정보 해킹 사건 수사 착수 / skt "전 가입자 정보 유출 가정해 대책 준비" / 한수원, 체코 원전 수주 확정 / 미국 GDP 성장률 -0.3% / 오늘 0시 기준 의대생 무더기 유급 / 지난해 산재승인 사망사고 다시 늘어 / 러 파병 북한군, 사망자 600명 등 4700여명 사상See omnystudio.com/listener for privacy information.

[뉴스 신세계] 1) 검찰, 윤석열 서초동 사저 압수수색… 피의자는 건진법사? 1-1) 검찰, ‘김건희 운영' 코바나컨텐츠 사무실 압수수색 2) 한덕수, 모레 출마 유력… 3일부터 ‘대선 캠프' 가동? 2-1) 나경원, 김문수 지지선언…”반이재명 빅텐트 적임자” 3) “역사상 최악의 해킹” 인정한 SKT… 국회, “번호이동 위약금 폐지해야” - 헬마우스 임경빈 작가 [이슈하이킥1] 국회 ‘SKT 유심 해킹 사건' 청문회… 성과는? - 최민희 더불어민주당 의원

오늘의 경제 뉴스 - SKT 메인서버에서 유심정보 유출 추정

[뉴스 연구소] 이승만 박정희 묘역까지/ 한덕수 사퇴 초읽기/ 대구 산불 이틀째- CBS 김광일 기자, 경향신문 박순봉 기자 [인터뷰 (1)] “진영을 넘어선 슈퍼 빅텐트”/ 한덕수 출마 임박… 단일화 방식은?- 국민의힘 김기현 의원 [놓지마 뉴스]- CBS 서연미 아나운서 [한칼 토론] 국민의힘 최종 2인은?/ 한덕수와의 단일화 가능성/ 보수 책사의 이재명 지원- 공론센터 장성철 소장- 김준일 시사 평론가 [인터뷰 (2)] SKT 해킹·유심 대란… Q&A- 고려대 정보보호대학원 김승주 교수 [미니 댓꿀쇼] SKT 유심 유출 피해, 과도한 공포심일까?- 고려대 정보보호대학원 김승주 교수See omnystudio.com/listener for privacy information.

250429(3) [스포츠 이슈] (1) 다시 열린 대통령실 홈페이지 尹 사진, 발언 다 없어지고 20여 일 만에 다시 열려 윤 전 대통령 내란 우두머리 혐의 재판 연말까지 28차례 기일 예정 / (2) 청주 고등학교 흉기 난동 청주 고교서 특수교육 학생 흉기 난동...7명 다쳐 / (3) SKT 유심 피해? “나도 모르게 SKT폰 해지…알뜰폰 개통 뒤 5천만원 인출해 가” - 이태연

250429(1) [뉴스브리핑 아침 배송] 대구 함지산 화재 54% 진화율...동트면 헬기 투입 / SKT 가입자들, 소송 준비 등 집단 행동 나서 / 이정후 5경기 연속 안타에 강력한 어깨 송구까지 - 박현주

2부 [이슈 인터뷰 1] '보수 책사' 윤여준, 민주당 상임선대위원장 합류 - 윤여준 전 환경부장관 [6분집중] SKT 해킹 사태, 그래서 뭘 하면 된다고? - 유승민 작가

250428(1) [뉴스브리핑 아침 배송] 더불어민주당, 대선 후보 최종 확정 / 한덕수, 이번주 대선 출마 결단한다 / 삼성·현대차·한화 “임원들, SKT 유심 즉시 교체하라” - 박정호

250428(2) [찬란한 경제] (1) 삼성·현대차·한화 “임원들, SKT 유심 즉시 교체하라” / (2) SKT, 카카오 주식 전량 매각 / (3) 한국 1분기 성장률 -0.2%…내수·수출 동반부진 쇼크 / (4) 트럼프 주니어, 30일 국내 재계 총수들과 면담 트럼프 주니어 방한에 신세계 그룹주 들썩 / (5) [트럼프 취임 100일] 금융위, 트럼프 통상공세 맞설 통상팀 신설 - 염승환

This Morning's Headlines1. DP candidate 2. Unifying with PM3. Tariff talks 4. SKT data leak5. Used car exports

[깊이 있는 경제뉴스] 1) SKT 해킹 후폭풍, 유심 대란으로 번지나.. 불안감 ↑ 2) 프랜차이즈 업계에 번진 집단소송.. 차액가맹금이란? - 조미현 한국경제신문 기자 - 정지서 연합인포맥스 기자 [친절한 경제] 증권사들은 왜 금리인하 수혜주로 분류되나요?

2부 [이슈 인터뷰 1] 국민의힘 '4강' 확정... 홍준표, 남은 레이스 전략은? - 유상범 국민의힘 의원 (홍준표 캠프 총괄상황본부장) [이슈 인터뷰 2] SKT '대규모 해킹 사고', 2차 피해 가능성은? - 김승주 고려대 정보보호대학원 교수

What is the difference between East and West? One helpful line to draw is that between Iranian and Indo-Aryan cultures, as seen in the extremely ancient traditions of the Avesta and the Ṛigveda, respectively. Whereas the common Indo-European heritage of multiple generations of gods (ahuras/asuras vs daēwas/devas, see also titans vs gods—which, as long as we're painting with broad brushes, we might imagine have something to do with memory of past relations of production as “ages”) is ultimately nondual, the Iranian tradition demonizes the gods (Skt. devas, Av. daēwas) and elevates one of the earlier ahuras (cf. Skt. asuras) into an absolute good creator, to whom is opposed an absolute evil which has corrupted the world and from which a series of saviors must be sent to save us, culminating in a final eschaton, a resurrection and final judgment, etc—the whole apparatus of Abrahamism is basically here already. Within this, we explore the Indo-European myth of the first man and the first king, whose Avestan expression features a societal collapse and a post-apocalyptic remnant surviving in some sort of secure underground enclosure called the wara. The new Japanese translation of the entire Avesta by Prof. Noda Keigō (2020), the first into any language in nearly a hundred years, as well as the new English Ṛigveda of Jamison and Brereton (2014), equip us uniquely well for this investigation. Our main takeaway is the sheer age of ruling class myths of the need to hole up in a cult compound to survive the collapse of class society—when in fact (even supposing we will need counter-waras and defensive tunnels of our own to survive climate collapse and extermination campaigns) it was always the ruling class who most needed to hide away, whereas the masses have always found a way out and forward in the struggle for production and human flourishing. Hosted on Acast. See acast.com/privacy for more information.

ZEN IN OUR TIME“Connecting the Dots”Some of you A few may have undergone formal training, in Zen or other meditative traditions, or you may be a relative newcomer to Zen. The objective of this essay is Whatever your experience level, this course should help you sort the wheat from the chaff, to clarify for yourself which teachings of Buddhism are relevant to you, to provide some background on Zen Buddhism, how to integrate Zen practice into your daily life, and the importance of Zen's unique style of meditation, and finally some approaches to integrating Zen practice into your daily life.. My approach to Zen may seem a bit different from others you may be familiar with. The reason for this is NOTE: Applying my professional training in design thinking, which influences how I see the world. To augment more traditional text-based presentations of Zen and buddha-dharma, my training in graphic design, I have charted the basic teachings as 3D structures flattened into 2D charts, available upon request. This illustrates their interrelatedness, providing visual aids and mnemonics to help you visualize and remember them. The graphic models allow further analysis of overlapping and interconnected implications of what otherwise typically appear as linear constructs and literary outlines in the verbal formword. We are literally going to connect the dots to the degree possible.Basics of BuddhismZen NOTE: Applying my training in graphic design, I have charted the basic teachings of Zen as semantic models, 3D structures flattened into 2D charts, for the sake of illustrating their interrelatedness, as well as providing visual aids and mnemonics for you to visualize and remember them. These will also allow you to do further analysis of the overlapping and interconnected implications of what otherwise appear as linear constructs in the written word. Buddhism is both very simple and complex at the same time. As we say in design circles, "simple in concept; difficult in execution." The amount of material available on Buddhism appears virtually endless. I am not a scholar, nor a historian, but it may be helpful to provide some background from the perspective of Zen practice, on the subject as I understand itThe Four Noble TruthsBuddha re-discovered these truths in his meditation and articulatedmeditation them in his "First Sermon.” He unfolds a model of "Four Noble Truths." This quartet constitutes a kind of take-it-or-leave-it description of reality, the causes and conditions of sentient existence, including the Eightfold Path, a thoroughgoing prescription for practice, covering the eight dimensions of leading a Zen life based on meditation. All of the teachings may be seen as corrective descriptions of enlightened realty and prescriptions for taking action based on the enlightened worldview. Buddhism's Four Noble Truths are traditionally translated as the existence of suffering, its origin in craving, the potential of cessation, and the path to follow in daily life, leading to cessation. This begs the question — WhatWhat, exactly, makes them so noble, after all? They can beare ennobling, but only if we embrace them. If we do, : they can enable us to live a life of compassion in the context of inexorable change, or "suffering." The Noble Truths do not change with circumstance. They do not interact with, nor react to, changes in circumstance. The first of the four truths is that this existence — indeed any physical existence — is of the nature of suffering (Skt. dukkha). There is no existence without change, the universal dynamic. Galaxies colliding, the Big Bang — all is dukkha. As human beings, we are caught up in this change, and we tend to take it personally. We suffer not only physically, but also emotionally, mentally, and even socially. The second truth is that most of our suffering is finds its origin in our own attachment and aversion,, craving, or thirst: clinging to the pleasant, and avoiding the unpleasant. Suffering is both natural —, as in aging, sickness and death —, and unnatural or intentional —, as in self-inflicted and mutually-inflicted suffering between human beings, and imposed upon other beings, sentient and insentient. On a personal level, Buddhism embraces suffering, rather than trying to avoid it. The third of the truths offers hopeis that suffering can cease, but only through our embrace of it. The natural processes of aging, sickness and death cannot be avoided no matter how hard we try. They are built into existence itself. UnnecessaryIntentional and unintended suffering can come to an end, however, through relinquishing cessation, or at least lowering,the extent ofof our craving, modifying our craven behavior.The Noble Eightfold PathThe fourth of the quartet posits that there is a way of living daily life as a path to cessation. Theusual interpretation of its eight points begins with worldview, or intention. In time our view evolves toward conformance to that taught by Buddha, through examining our thought, or understanding., "Right" view and thoughtwhich together comprise right wisdom.; Engaging in loving speech, kind action and a compassionate livelihood, add up toor right conduct. E; and engaging effort, mindfulness and meditation, we developas right discipline. The only real discipline in Zen is self-discipline, which applies to lay practice as well as monasticism.Wisdom, conduct and discipline constitute our tripartite path. Fortunately, Zen offers a workaround. The primary focus of Zen is the practice of its highly focused method of meditation (J. zazen), integrating posture, breath and meditationattention, called “zazen” in Japanese. Zazen is like a magnifying glass, an indispensable and instrumental method for focusing attention awareness in an extremely tight awareness on our own direct experience. Which is where the origins of Buddhism arose, from the meditation of Buddha, Shakyamuni. Visualizing the Eightfold Path as a 3-dimenional model of a cube illustrates that these eight components of the three primary divisions — the outer person, or conduct;, the inner person,or discipline;, and the fruit of the practice, the evolution of true wisdom — are all interconnected in complex ways. For example, the intersection of right speech and right action: “You talk the talk, but you do not walk the walk.” Your words do not match your actions. Each pairing of any two of the eight dimensions can be analyzed in such a manner. But the important thing is to be aware of them, and observinge how they affect our lives, and how our manner of living affects them. The Six ParamitasWhen we think of perfecting our practice of any activity, such as playing the piano, or high-performance athletics, naturally we form some sort of goal or expectation that we hope to realize. But the notion of perfection in Zen is not like that. There is an ancient Sanskrit term,from Sanskrit, “paramita,” that is sometimes translated as “perfection.” There are six such, (sometimes expanded to ten,) such in traditional models. — The basic six-pack usually translatessometimes condensed as: generosity or giving;, precepts or (ethics);, energy or or effort;, patience or or forbearance;, meditation, contemplation or concentration;, and wisdom. But in Zen, we instead look to discover their true meaning and application in our meditation. The founder of Soto Zen in 13th Century Japan, Master Eihei Dogen, was said to have commented, paraphrasing: asking In zazen, wwhat Precept (morality) is not fulfilled? In Zen, the perfection of desirable personality traits, and the full comprehension of them, becomes possible only through diligent pursuit of wholehearted meditation practice. My Zen teacher, “sensei” in Japanperese, Soyu Matsuoka-roshi, would often say that we should always aim at the perfect posture in seated meditation, never imagining that we have achieved it. This amounts to “posture paramita.” We engage in a process of perfecting, in lieu of setting goals of perfection. Eventually, with repetition, any endeavor such as practicing the piano, dance moves, sports, or martial arts forms, will reach a turning point, where it becomes truly musical, transcendent, and transformative. Your practice of meditation will likewise naturally go through several turning points in its evolution. Eventually, it will become what my teacher referred to as “the real zazen.” This is when posture, breath and attention all come together in a unified way. Not-two.Zazen: Sitting Still Just Sitting; Still Enough, Straight Enough, For Long EnoughThe focus of Zen is on the present moment, but the activity that is occurring moment by moment is ceaseless, relentless in its changing dynamic. We sit still in order to recover our original mind, in which stillness is not separate from motion. This is one meaning of an ancient Sino-Japanese term, “mokurai”: stillness in motion, motion in stillness. Silence in Zen, to take another example of mokurai,, is not the absence of sound. The silence is in the sound. And vice-versa. Same for stillness and motion. Nonetheless, we emphasize the stillness partsays. It is difficult to slow down, let alone come to a full stop, in today's world. When we do — sitting still enough for long enough — a whole new dimension of reality opens up for us. We enter the original frontier of the mind, discovered by Buddha two-and-a-half millennia ago, and passed on to us by the ancestors of Zen.Concluding the InconclusiveLike most things in life, Zen has to be experienced to be understood, from personal experience. This is one instance of how the highly specialized training in Zen has a halo effect on daily life. If you have become accustomed to the extreme clarity of mind engendered in quiet meditation in the zendo, you will be better equipped to face the chaos in daily life Two aspects of Zen that I have mentionedindicated remain foremost in my mind —- its irreducible simplicity of method, and the importance of finding the right teacher for you. I highly recommend you pursue both with diligence, as if your hair were on fire, as per Master Dogen.

In this episode, I sit down with SKT Artist (Stefano), a bilingual rapper and producer making waves in English and Italian music. We dive into his journey—from dropping his first EP to going viral in Italy, balancing university with music, and building his own studio business. SKT shares his thoughts on social media's impact on the music industry, his biggest inspirations like Travis Scott and Mike Dean, and what advice he'd give to his younger self. Become A 1-2-1 Online Fitness MemberBuy My Book, 'Your Fat Loss Journey Starts Here'Sign-up For My Free 14-Day Fat Loss Kick-StarterSKTs InstagramMy InstagramSKTs Spotify channelMy XMy ThreadsMy YouTube channelSKTs YouTube channelFree Fitness Guides Timestamps:(01:19) Who Is SKT Artist?(04:27) When Did SKT Know He Wanted to Be a Musician?(07:11) SKT's Early Days in Music Production(08:58) Releasing His First EP: The Beginning of SKT's Career(10:25) How SKT Started His Relationship with Sony(12:53) Why SKT Went Back to Finish University(16:13) Starting His Own Studio Business as a Musician(19:16) Balancing Artistic Goals and Producing for Others(22:42) SKT's Viral Breakthrough in Italy(25:55) Building a Career You're Passionate About(31:24) The Moment SKT Almost Left Music Behind(33:20) Social Media's Role in Leveling the Playing Field(36:04) Advice SKT Would Give to His Younger Self(40:05) SKT's Musical Inspirations: Travis Scott, Mike Dean, and More(42:13) Why Mike Dean Is the GOAT(43:08) Avoiding Misguidance From Social Media as a Musician(45:31) Where to Find SKT Artist Online

In the previous segment of UnMind, titled "the least important thing," I closed with a call for submissions; quoting myself: If you have any topics or areas of interest in Zen that you would like me to explore in 2025, please let me know. You know where I live. Having received little response, I can only assume that this podcast is not gaining much traction out there, in spite of near-weekly continuity for the past three or so years. Or that those of you who are following it don't have any topics of interest related to Zen, at least none that you would like me to take up. Or some combination of both. In this segment, the last one of the year, let me start with the obvious: the fact that actually, you do not know where I live. That is, none of us really knows what the rest of us are going through, on a year-in-year-out, day-to-day, hour-by-hour, moment-to-moment, basis, except in the most general sense. And that's okay. But we have to wonder whether everyone else is dealing with the same kinds of issues, such as anxiety over aging, sickness, and death, those personal dimensions of dukkha that Buddha taught we all face. Anxiety stems from the unsatisfactory nature of living in the face of impermanence, imperfection, and insubstantiality, universal aspects of the koan of existence. Are you feeling the angst? Can you remember when it first dawned on you that this life — which seems so substantial, so perfect in so many ways, and that we once took to be permanent — is insidiously deceptive in that regard? That the causes and conditions of it are not part of what you bargained for, opting into birth? Assuming you had any choice in the matter. Few of us would credit a claim of any real intentionality on our part that preceded birth. But in fact Buddha does, explicitly — or at least implicitly — in his explication of the Twelvefold Chain of Interdependent Origination. It is his model of how things got to be the way they are — including, most crucially, our own presence in this world of sentient being. According to this cogent analysis, we come into being owing to our very desire to exist — the desire for knowing, or consciousness itself. Considered dispassionately, how could there be any simpler explanation for life? Upholders of theism would have us believe that there is a separate intent to life, an intelligent "designer" operating behind the scenes, as author and director of its creation. The adherents of deism hold that the creator god is not directly involved, but simply got the ball rolling, perhaps by means of the Big Bang. Atheists deny outright any possibility of such disembodied intent, and agnostics try to walk the tightrope between belief and disbelief, according reality to the limitations of their senses and intellectual understanding. No woo-woo, in other words. Most religious thinkers are resistant to the idea that we are simply a fluke of some kind, the result of a secular-reductionist chain of events beginning with material elements combining physically in a random process; yielding organic chemistry; leading to one-celled organisms; finally culminating in human beings, the absolute apex of evolution, or God's greatest creation. In our human opinion, anyway. Most rationalist thinkers would probably push back on the equally simplistic notion that some creator god is to be given credit, or to be blamed, for our being here, and its corollary, that we have to pass the test of Her intent. On the one hand, this doctrine conveniently relieves us of the burden of accepting responsibility for our own existence; on the other, it tasks us with noodling out exactly what that intent might prescribe for the behaviors and attitude adjustments necessary to pass muster. One logical consequence of this notion is that we assume that our reward will be in heaven, if anywhere, but certainly not on this earth. But we cannot escape or postpone the inevitable onset or aging, sickness and death, simply because we hold to a belief, however compelling. Unless you believe in a scientific possibility of eternal life as suggested by sci-fi speculations such as technologically-enhanced consciousness, uploaded to digital hardware and/or downloaded to new bodies, or the same old carcass rejiggered with endlessly replaceable parts, grown in tanks from genetic sources. With apologies for that discursive ramble into weirder pastures, let us return to the focus of Zen on the present reality of the moment, devoid of any beliefs — religious, scientific or fantastical — that we may tend to turn to for comfort. The Heart Sutra of Buddhist liturgy — a central, condensed summary of Buddha's teaching chanted on a frequent basis in Zen centers, temples and monasteries around the world — takes us through a long litany of what might appear to the uninitiated to be a thoroughgoing denial of reality as we know it. Testimony as to what the iconic "Bodhisattva of Compassion" (Skt. Avalokiteshvara; Ch. Quanyin; J. Kannon) realized through meditation begins with the cryptic statement that s/he "clearly saw that all five aggregates are empty and thus relieved all suffering." Remember that this model of the "five aggregates" (Skt. skandhas) represented the best science of the times as to what, precisely, sentient existence consists of, in its ultimate finality. Today we would paint a much more complex picture, but Buddha had to work with the sum total of information available at the time. Then he goes on to reduce all of reality to one fundamental dyad, which, like all dual pairs, cannot be separated: Form does not differ from emptiness, emptiness does not differ from form; form itself is emptiness,emptiness itself form; sensations, perceptions, formations, and consciousness are also like this. Form, or appearance (Skt. rupa), constitutes our normal cognizance of the material world, with its near-infinite variations — the "myriad things," or "ten-thousand things" — and the names we give to them (Skt. nama), taken together as "name and form" (Skt. namarupa), "the one and the many," for short. This would be roughly equivalent to current terms such as phenomena and noumenon: particular things, and unitary sameness as their essence. This is a thread running through Zen teachings, indicating the nonduality of duality, or the "Harmony of Difference and Equality," as the famous Ch'an poem, "Sandokai," would have it. In our modern idiom, we would speak of the interchangeability of matter and energy. The other four skandhas — Sensation, Perception, Impulse, and Consciousness itself — are similarly subject to deconstruction, though their position on the spectrum of energy and the psychological plane makes for a more convoluted analysis. Suffice it to say that the prefatory phrase, "given Emptiness" (Skt. sunyatta) indicates that all five are not what they seem to be, just as solid, liquid or gaseous matter is permeated with space, as we know today. The monolog then goes on to negate all of the familiar dimensions of consciousness, including the Six Senses or realms (Skt. dhatus) of the Buddhist model of awareness: Therefore given emptiness there is no form; no sensation; no perception;no formation; no consciousness — no eyes; no ears; no nose; no tongue; no body; no mind — no sight; no sound; no smell; no taste; no touch; no object of mind; no realm of sight; no realm of mind-consciousness. That last, the non-reality of "mind-consciousness" itself, indicates that the various findings, conclusions, and recommendations for practice, as well as all broader implications of insight into reality deriving from it, must also be set aside: There is neither ignorance nor extinction of ignorance; neither old age and death nor extinction of old age and death; no suffering; no cause; no cessation; no Path; no knowledge; and no attainment. So where, we might be forgiven for asking, does that leave us? According to Zen, right back where we started. Nothing has changed; nothing that is not already real and true can be revealed by our meditation. Sitting still enough, upright enough, and long enough will simply allow us to see the delusionary aspect of our own interpretation of our own consciousness. "Until we come to no consciousness also," as the first translation that we recited at the Zen Buddhist Temple of Chicago expressed it. Let that percolate for a moment. If indeed Buddha, or Avalokiteshvara, or any one else, can come to a state of "no consciousness" — and come back from it, alive and well — what are we to make of that? This ultimate finality is what I like to call the "singularity of consciousness" —"That of which there is no whicher," as Alan Watts, my brother's favorite commentator on all things Zen, put it. The AI summary leading off the search results (which may be the go-to virtual Zen master, or "buddha of the future," otherwise known as Maitreya) paraphrased: to describe something beyond comparison, an ultimate reality or absolute that cannot be measured or ranked against anything else Which is eerily similar to a concluding section of the longest Ch'an poem in Soto liturgy, the Hsinhsinming—Trust in Mind: No comparisons or analogies are possible in this causeless, relation-less state; take motion in stillness and stillness in motion; both movement and stillness disappear; to this ultimate finality no law or description applies. So there you have it. All things are like this, to cadge another repeat Dogenism. Let me close with best wishes for a happy new year; a happy new month; week, and/or day; happy morning, afternoon and evening; a happy hour or half; a happy minute, second, or moment. They are all equally empty. As the same poem reminds us in closing: The Way is beyond language for in it there is no yesterday no tomorrow no today.

In the last segment of UnMind, we looked at the implications of Master Dogen's expression, "the most important thing in Buddhism," from Fukanzazengi, the set of instructions for zazen he composed after returning from China. We speculated on what he could possibly have meant, by singling out one of the many points he made in the text. I suggested that it may be more useful to consider the "don'ts," rather than the "do's," such as: not thinking, notinteracting, and not distinguishing between the absolute and relative, rather than speculate upon a single bumper-sticker summation of his broader points, as the singular, "main thing to do." In other words, maybe he is pointing at something holistic, in the visceral realm, rather than the intellectual.This is in keeping with Buddhism's major teachings — that their meaning will be found in our direct experience on the cushion and in daily life, rather than in words, which can point at the truth but fail to express it in any comprehensive sense. So when we consider the least important thing in Buddhism, it may be helpful to turn to the written record of the spoken teachings of Buddha himself, beginning with the First Sermon, reputed to be what he had to say to the five ascetics he had been training and traveling with at that point in his spiritual quest. It starts out with come "don'ts." In that original dharma talk, Buddha essentially dismisses the extreme lifestyles of the rich and famous on the one hand — self-gratification writ large; and that of the ascetics themselves on the other, who had turned away from Siddhartha after witnessing him drinking goat's milk, violating their high standard of discipline, including virtual starvation. Buddha had landed in the Middle Way, after a night of extreme introspection. Here we have to reiterate that "extremism in the pursuit of moderation is no vice." In articulating the Middle Way between the usual pursuits of the lay hoi polloi and the monastic minority, Buddha indicated the futility of both lines of endeavor — self-gratification versus self-mortification. The most balanced and natural approach is nether to deny the cravings born of body, mouth and mind, nor to overindulge them. This suggests an innate trust in basic human nature — or we should say buddha-nature — our original nature, which is untrammeled by the limits and demands of biological needs and societal norms. Not exactly the noble savage, but the natural sage: a person who lives freely within the bounds of nature as well as those of society. Mr. Natural. Amongst the least important things in Zen would be concerns about our social identity. As one contemporary author's mother told him, You would be a lot less concerned about what others think of you if you realized how seldom they do. We all see ourselves as the marquee character in our own movie, with all others playing supporting roles. The trouble is, everyone else sees their reality the same way, with us as the bit players. While the most important thing, or things, about Buddhism will necessarily lie within the personal sphere, the least important will be found in the social sphere. Those in the natural and universal spheres will fall in-between. For example, it is more likely that we can safely ignore developments in society that may indirectly threaten our livelihood, safety and security — such as which party is currently in power — than we can those from natural and universal sources — such as climate change, pandemics, and asteroids. The most important things in Zen revolve around personal applications of the method — zazen — and the results of such training in terms of its effects directly upon the body-mind as well as attitude adjustments regarding our misconceptions of buddha-dharma, and some that tend to have a halo effect upon social life. One major overlap is the practice of patience. Sitting upright, straight enough and still enough for long enough, we are forced to become much more patient with ourselves, our general ignorance and the monkey-business machinations of the discriminating mind — citta in Sanskrit — which serendipitously sounds like Cheetah, Tarzan's famous chimpanzee companion, making it easy to remember. Wisdom, or enlightened, mind — bodhiin Sanskrit — comes to the fore. Citta and bodhi, foreground and background mind, or analytical and intuitive mind, gradually or instantaneously, come into better balance: the original, unified mind, in which the apparent dichotomy is "not-two." Much like central and peripheral vision, which collaborate interdependently to make up the whole of the sense of vision, the two aspects of mind are not in opposition to each other. Not competitive, but complementary. The most important thing, then, would be to allow them to work in harmony. Vacillation from one to the other is the natural way that intelligence and consciousness work. The least important thing would be to worry about them as being antagonistic to each other. We do not have to "empty our mind of thoughts." In fact, if we try to, the monkey will turn into a 600-pound gorilla. We will lose that battle. Better to allow the monkey free range. It will wear itself out eventually. When citta finally exhausts its frantic coping mechanisms, it will lie down and take a nap. Then bodhi can manifest as the balancing act. The posture becomes a comfortable stretch, the breath like a sigh of relief. By relinquishing control, we sink into equanimity. The Buddhist jargon term that addresses centered balance, or settling into "calm abiding" (Skt. Shamata) — and is often defined as the platform for insight (Skt. Vipassana) — is Samadhi: usually capitalized to emphasize the veneration and importance it is accorded. While I think that — as much as possible — we should endeavor to reduce or eliminate the jargonized nature of much of the written record, it may be clarifying to characterize the method of zazen and its effects in terms of different kinds of "samadhis." The first, the traditional form of the upright seated posture of the body in zazen, we might call physical samadhi — less stress, more equipoise, or equilibrium — basically coming into alignment with gravity. The second, we might term emotional samadhi — less anxiety, more calmness. Since mind and body cannot separate, the most direct path to the "mind" is through the body. The third, mental samadhi — less confusion, more clarity — particularly regarding the true meaning of buddha-dharma, what the teachings are pointing to in reality, which is only accessible within our direct experience. Experiential truth is the only truth in Zen. But we can misinterpret what we perceive. All perceived reality is virtual. I propose that there is a fourth kind of samadhi, which I term social samadhi — less friction, more harmony — in relationships. This, of course, is what most people are looking for in the early stages of their meditative practice. But its manifestation is further down the road. It all begins with physical samadhi in zazen. Amongst the least important things, one of the most important is to avoid creating expectations of your practice of zazen. Setting expectations is the way we approach most activities we associate with learning. We hope to learn something new, to find what is missing. But zazen, and its effects, is not really gaining something new, but remembering something long forgotten, and primordial: the natural posture, the natural breath, the natural state of mind. If we imagine that there is something fundamentally wrong with our mind, and that we have to "fix" it, then we are making a fundamental error, a categorical mistake, defined as "treating abstract concepts as though they had a physical location." There is nothing fundamentally wrong with our mind, or for that matter with the entirety of existence. The only thing wrong is our interpretation of reality, our own ignorance and uninformed opinions. As Master Pogo said, "We have met the enemy and he is us." The least important things are TBD - to be determined. In your practice and daily life.As we close out the winter season of the old year and anticipate the opening salvos of the new year, let us remember that there is no such thing as a year, and practice with an open mind. Open to possibilities that lie beyond our imagination, and are right before, and behind, our original face. Don't look in the mirror for it. It is the most important thing. If you have any topics or areas of interest in Zen that you would like me to explore in 2025, please let me know. You know where I live.

Abdikation, fedtemøg, ladestress, doom scrolling? Hvilke ord tegnede det forgangne år? Lyttere og brugere har til Dansk Sprognævn og Klog på Sprog indstillet knap 150 ord, og vinderen kåres ved brutale verbale fægtninger foran hujende og jublende elever på Skt. Knuds Gymnasium i Odense. Gæster er juryen: Thomas Hestbæk Andersen, direktør for Dansk Sprognævn, Andrea Alberte Stengaard, redaktør ved Det Danske Sprog- og Litteraturselskab, Sarah Gleerup Kristensen, tegneserietegner, Kommunikationsmedarbejder, medlem af Enhedslisten og Katrine Tabita Daugaard Christensen, Social og Kulturordfører for Liberal Alliance. Vært: Adrian Hughes.

In this mailbag episode, Jason and Jeff address listener questions about choosing when to hold or sell underperforming stocks, optimizing time for investment research, and balancing risk in a diversified portfolio. The show also dives into the impact of potential tariff changes and Federal Reserve rate pauses on REITs. And then there is an important discussion about Thanksgiving leftovers! 01:12 Welcome to Investing Unscripted 02:30 Mailbag Episode: Listener Questions 04:51 Financial Education in Public Schools 11:28 Top 10 Stocks for 18-Year-Olds 16:11 Adding to Winners: Strategy and Risks 25:34 Balancing Research Time as an Investor 28:24 Optimizing Investment Strategies 28:52 Joe's Investment Journey 29:50 Deciding When to Sell 32:16 The Never Sell Strategy 37:32 High Slugging Percentage vs. Batting Average 43:57 REITs and Interest Rates 48:38 Spam Comment of the Month 50:09 Thanksgiving Leftovers and Gratitude 53:02 Conclusion and Final Thoughts Companies mentioned: AAPL, AMZN, BIP, BEP, BOC, CMG, EPR, KNSL, LMND, LOB, MSFT, SE, SKT, SQ, UPST ***************************************** Subscribe to our portfolio on Savvy Trader at: https://savvytrader.com/investingunscripted/investing-unscripted-portfolio?s=MjM0NDM6NTQ1OA== ***************************************** Email: investingunscripted@gmail.com Twitter: @InvestingPod Check out our YouTube channel for more content:  https://www.youtube.com/@InvestingUnscripted ****************************************** To get 15% off any paid plan at finchat.io, visit https://finchat.io/unscripted ****************************************** Investing Unscripted is brought to you by Public.com* Visit https://public.com/investingunscripted  *A Bond Account is a self-directed brokerage account with Public Investing, member FINRA/SIPC. Deposits into this account are used to purchase 10 investment-grade and high-yield bonds. As of 9/26/24, the average, annualized yield to worst (YTW) across the Bond Account is greater than 6%. A bond's yield is a function of its market price, which can fluctuate; therefore, a bond's YTW is not “locked in” until the bond is purchased, and your yield at time of purchase may be different from the yield shown here. The “locked in” YTW is not guaranteed; you may receive less than the YTW of the bonds in the Bond Account if you sell any of the bonds before maturity or if the issuer defaults on the bond. Public Investing charges a markup on each bond trade. See our Fee Schedule (https://public.com/disclosures/fee-schedule). Bond Accounts are not recommendations of individual bonds or default allocations. The bonds in the Bond Account have not been selected based on your needs or risk profile. See https://public.com/disclosures/bond-account to learn more.. ***************************************** Find the 2024 Portfolio Contest here: https://tinyurl.com/2024contest Find the 2023 Portfolio Contest here:  https://tinyurl.com/Smatterfolio2023 --- Support this podcast: https://podcasters.spotify.com/pod/show/investing-unscripted/support