Standard form of the Hebrew language spoken today
POPULARITY
AN ALTERNATIVE VIABLE BIBLICAL UNDERSTANDING OF GOD AS THE FATHER AND GOD AS THE SON AND GOD AS THE HOLY SPIRIT. As I mentioned in this study I did a podcast that shows Biblically the answer to the question, “Who dwells in us, the Father? The Son? The Holy Spirit?” The answer to the question is YES!! Shown below are the link to the podcast that are critical for Christians to understand the very words of God and the concept that God is the Father and God is the Son and God is the Spirit. 1 COR 3:16 – FATHER & SON & SPIRIT DWELL IN US https://youtu.be/hiG8QC-bHuk?si=6q7ax_82kEhZQ0x3 https://youtu.be/eZyFEL7OUD0?si=SFHLjPTrUppGibdY The word for "book" is sefer (סֵפֶר). Possessive Endings (Pronominal Suffixes) In formal and biblical Hebrew, possession is indicated by adding suffixes directly to a shifted, construct form of the noun (sifr-). Owner Hebrew Transliteration Meaning My סִפְרִי sifri my book Your (m.s.) סִפְרְךָ sifrecha your book Your (f.s.) סִפְרֵךְ sifrech your book His סִפְרוֹ sifro his book Her סִפְרָהּ sifrah her book Our סִפְרֵנוּ sifrenu our book Your (m.pl.) סִפְרְכֶם sifrechem your book Your (f.pl.) סִפְרְכֶן sifrechen your book Their (m.) סִפְרָם sifram their book Their (f.) סִפְרָן sifran their book Modern Spoken Form In Modern Hebrew, the shel construction is preferred for everyday conversation. You use the base word ha-sefer (הַסֵּפֶר - "the book") followed by the preposition shel and a pronoun. My book: ha-sefer sheli (הַסֵּפֶר שֶׁלִּי) His book: ha-sefer shelo (הַסֵּפֶר שֶׁלּוֹ) Her book: ha-sefer shelah (הַסֵּפֶר שֶׁלָּהּ) Our book: ha-sefer shelanu (הַסֵּפֶר שֶׁלָּנוּ) Their book: ha-sefer shelahem (הַסֵּפֶר שֶׁלָּהֶם) Plural Forms Hebrew the plural noun sefarim (ספרים, "books") In Hebrew, possessive endings (called "pronominal suffixes") are attached directly to nouns to show ownership. For the plural noun sefarim (ספרים, "books"), possession is indicated by replacing the masculine plural ending with specialized suffixes. Possessive Endings for "Sefarim" (ספרים) When adding possessive endings, the plural word for books becomes sifrei- (סִפְרֵי) plus the suffix. Possessor Suffix Hebrew Form Pronunciation Translation My י סְפָרַי sfaráy My books Your (m. sg.) ךָ סְפָרֶיךָ sfaréykha Your books Your (f. sg.) ךְ סְפָרַיִךְ sfaráyikh Your books His יו סְפָרָיו sfaráv His books Her יהָ סְפָרֶיהָ sfaréha Her books Our נו סְפָרֵינוּ sfaréynu Our books Your (m. pl.) כֶם סְפָרֵיכֶם sfaréykhem Your books Your (f. pl.) כֶן סְפָרֵיכֶן sfaréykhen Your books Their (m.) ם סְפָרֵיהֶם sfaréyhem Their books Their (f.) ן סְפָרֵיהֶן sfaréyhen Their books Usage Notes Modern vs. Classical: While these direct suffixes are standard in Biblical Hebrew, formal writing, and religious liturgy, everyday Modern Hebrew almost exclusively uses the preposition shel (של). For example, "my books" is usually expressed casually as hasfarim sheli (הספרים שלי) rather than sfaray. Singular vs. Plural Base: Note that sefer (singular, "book") inflects differently. When modifying plural/dual nouns in Hebrew, you will almost always see a yud (י) placed between the noun and the possessive suffix (e.g., sfaray instead of sifri). For more detailed breakdowns and audio pronunciations, you can visit the Virtual Ulpan or the Hebrew for Christians grammar guides. Wikipedia article related to Hebrew grammar – https://en.wikipedia.org/wiki/Modern_Hebrew_grammar Hebrew4Christians grammar section -https://hebrew4christians.com/Grammar/Unit_Six/Pronomial_Suffixes_Singular/pronomial_suffixes_singular.html Hebrew word for "face" or "presence" is panim (פָּנִים) The Hebrew word for "face" or "presence" is panim (פָּנִים). It is a grammatically plural noun that takes special, plural-like possessive endings. The primary possessive endings for panim are detailed in this structured layout: English Meaning Hebrew Transliteration Hebrew Spelling My face panay פָּנַי Our face(s) paneinu פְּנֵינוּ Your (m. sg.) face(s) panecha פָּנֶיךָ Your (f. sg.) face(s) panayich פָּנַיִךְ Your (m. pl.) face(s) pneichem פְּנֵיכֶם Your (f. pl.) face(s) pneichen פְּנֵיכֶן His / Its face panav פָּנָיו Her / Its face paneha פָּנֶיהָ Their (m.) face(s) pneihem פְּנֵיהֶם Their (f.) face(s) pneihen פְּנֵיהֶן For a complete look at Hebrew grammar paradigms, you can reference the Hebrew for Christians Suffixes Guide - https://hebrew4christians.com/Grammar/Unit_Six/Pronomial_Suffixes_Plural/pronomial_suffixes_plural.html The following is taken from the Wikipedia articles on the etymology (historical development) of the Latin word PERSONA and the Greek word PROSOPON that eventually became used to translate the word “PERSON.” PERSONA The word persona derives from Latin, where it originally referred to a theatrical mask.] The usage of the word dates back to the beginnings of Latin civilization. The Latin word derived from the Etruscan word "phersu," with the same meaning, and that from the Greek πρόσωπον (prosōpon). It is the etymology of the word "person," or "parson" in French. Latin etymologists explain that persona comes from "per/sonare" as "the mask through which (per) resounds the voice (of the actor)." PROSOPON In Ancient Greek, term prosopon originally designated one's "face" or "mask". Actors in Greek theatre-productions wore specific physical masks on stage, in order to reveal their characters and emotional states to the audience. The term prosopon had an important role in the development of theological terminology related to the Trinity and to Jesus. It was the subject of many theological debates and disputes, particularly during early centuries of Christian history. The word prosopon is most commonly used for the self-manifestation of an individual hypostasis (God is understood as one divine essence or being (ousia), but three distinct substances or forms (hypostases): the Father, the Son, and the Holy Spirit. Commonly defined as persons in the church after the late 3rd century A.D. Prosopon is the form in which hypostasis appears (prosopon meant “mask” and each form of the essence of God appears as a unique mask or appearance. Later the word person was used for appearence or manifestation or face. Every hypostasis has its own prosopon: face or countenance. It gives expression to the reality of the hypostasis with its powers and characteristics. Paul the Apostle uses the term when speaking of direct heart-felt apprehension of the face (prosopon) of Christ (2 Corinthians 4:6): "For it is the God who said, 'Let light shine out of darkness,' who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ." THE FACES OF THE LORD My wife is brilliant. Again and again over the years I see how God has used her to enhance the lessons I taught in class, when I led teaching tours on the trails in Israel, or now in these podcasts. She said the alternative Biblical understanding of the Trinity I presented makes so much sense rather than God in three separate persons. The alternative does not take away from the doctrine of the Trinity but makes it more understanding. She states that we are made in the image of God. As God has faces, different ways of manifesting Himself to us, so do we. As she explained that when I, her husband, was a son to my father my "face" then was not as my "face" today; that is my manifestation of myself to the world was different 60 years ago. I was the same JOHN, the same human being, but my "face," or my way I was seen in the world, was radically different than today. When I was 60 and leading tours to Israel my "face" was not the same as today. I was the same person. I was not a separate person from myself. I was me. But, then at age 60, I manifested myself differently. My wife said I had many "faces" but I was still me. I had the face of the son of my father, I had the face of a student at St. John's Univeristy, I had anohter face as a young dad when we started adopting our kids, and I have a face today of a grandfather. All these are "faces" or masks, if you like. It is still me. Who I am is constant but I have a different face at the various stages of my life. She said it seems then as we are made in His image we, like our Father, have several "faces" or ways of presenting ourselves that differ over time. As time goes on and circumstances change, I am manifested in different ways to those who I encounter. I am still the same person. My essence, or my fundamental core—the unchanging spark of my consciousness, my values, and my authentic presence that persists beneath my physical form and memories and fleeting emotions - does not change and I am still me. This is the same for God. His essence, that which makes God God, does not change but only the way He chooses to manifest Himself to the world, to us, in one of His faces. Rev. Ferret - who is this guy? (Ferret - taking a break from teaching somewhere in the shade in Jerusalem) What's his background? Why should I listen to him? Check his background at this link - https://www.dropbox.com/s/ortnret3oxcicu4/BackgrndTeacher%20mar%2025%202020.pdf?dl=0
The Cybercrime Wire, hosted by Scott Schober, provides boardroom and C-suite executives, CIOs, CSOs, CISOs, IT executives and cybersecurity professionals with a breaking news story we're following. If there's a cyberattack, hack, or data breach you should know about, then we're on it. Listen to the podcast daily and hear it every hour on WCYB. The Cybercrime Wire is brought to you Cybercrime Magazine, Page ONE for Cybersecurity at https://cybercrimemagazine.com. • For more breaking news, visit https://cybercrimewire.com
The Hebrew language wasn’t just the effort of Eliezer Ben-Yehuda alone, but rather a widespread effort to revive the holy language beginning in the mid-19th century. Dr. Merav Reuveni, an historian from Bar Ilan University, has written a new book called “Hebrew: From Symbol to Reality,” which brings a strikingly fresh perspective on how the Hebrew language was revived. She spoke with reporter Arieh O’Sullivan about her new book and how the Hebrew language is still evolving. (photo: courtesy) See omnystudio.com/listener for privacy information.
#371> Sponsored by the Men's Division of Sara Schenirer.They will help you figure out your yeshiva credits, financial aid, and help you choose a degree program that leads to a successful career.They offer degrees in Accounting, Business, ABA, Psychology, Health Science, Pre-Med, Paralegal, Special Education, and Social Work. All degrees are offered through their prestigious partner colleges and their student support is first-rate.Applications are open now for the fall semester. Visit their website https://shorturl.at/YXy7i, call 917-209-8204, or email rpelberg@sarasch.com to connect with a helpful advisor today.> To purchase, "First Impressions: Sefer Hasidim and Early Modern Hebrew Printing": https://amzn.to/3TmWSj1> To purchase "Sefer Hasidim and The Ashkenazi Book in Medieval Europe" by Prof. Ivan Marcus: https://amzn.to/4eFlsFw> The Sefer Hasidim Project: https://judaic.princeton.edu/about-us/resources/sefer-hasidim-project> To join the SeforimChatter WhatsApp community: https://chat.whatsapp.com/DZ3C2CjUeD9AGJvXeEODtK> To join the SeforimChatter WhatsApp status: https://wa.me/message/TI343XQHHMHPN1> To support the podcast or to sponsor an episode follow this link: https://seforimchatter.com/support-seforimchatter/or email seforimchatter@gmail.com (Zelle/QP this email address)Support the show
J.J. and Dr. Marina Zilbergerts study the birth of modern Hebrew for its own sake. Follow us on Bluesky @jewishideaspod.bsky.social for updates and insights!Please rate and review the the show in the podcast app of your choice.We welcome all complaints and compliments at podcasts@torahinmotion.org For more information visit torahinmotion.org/podcastsDr. Marina Zilbergerts is a scholar of Jewish literature and thought. From 2016 to 2023, she served as the Lipton Assistant Professor of Jewish Literature and Thought at the University of Wisconsin-Madison. She received her Ph.D. from Stanford University in Comparative Literature. You can read about her book, The Yeshiva and the Rise of Modern Hebrew Literature (Indiana University Press, 2022), in the Jewish Review of Books, AJS Review, Studies in Contemporary Jewry, and The Jewish Press.
What the Rabbis Know That I Never Learned in Church is an eye-opening examination of what Chris-tians can learn about God from the ones who call Him Adonai. Author Chaim Bentorah has spentforty years talking with, learning from, and studying with rabbis in order that Christians can experi-ence the Bible through a new lens. One of the key lessons he learned along the way? There are alwaysnew insights awaiting us in Scripture:“Rabbis have taught me that even though the Word of God is inspired, it has many layers of understanding.It is a miracle that humanity has a book that speaks to us all.”By unearthing historical and cultural contexts, introducing age-old concepts not often seen in mod-ern Christian sermons, and digging into the original Greek and Hebrew languages and their sub-tleties, readers will learn more about the God of the Bible and the language in it by the people whospend their lives studying it.Bentorah's book will inspire readers to break the invisible boundaries we set for ourselves and pas-sionately seek to uncover more and more of God's boundless wisdom. Chaim Bentorah Chaim Bentorah has a B.A. in Jewish Studies from the Moody Bible Institute, an M.A. in Old Testament and Hebrew from the Denver Seminary and a PhD in Biblical Archaeology. He taught Classical Hebrew and Old Testament for thirteen years at World Harvest Bible College and Modern Hebrew at the Christian Center High School. Chaim Bentorah is presently teaching Hebrew, Aramaic and Greek to lay Christian leaders and pastors in the Metro Chicago area as well as holding Saturday meetups at a local cafe in Oak Park, Illinois. He writes daily word studies on his blog at www.chaimbentorah.com. He speaks to church and para church groups about the nature and means of studying the Old Testament in the Original Hebrew. He is convinced that any Christian no matter their age, educational background or abilities can study the Word of God in the original languages using the resources that are available today online and through electronic media. He conducts classes in how to use these resources to their full advantage.WebsiteFacebook
A sermon for Good Friday from Cornerstone member Matthew Delaney, reflecting on Psalm 22. Matthew is a professor of Modern Hebrew at Oral Roberts University.
Melissa joined Greg to discuss Biblical and Modern Hebrew from a Christian perspective.
The word "slave" cannot be found in the Torah. After all, the Torah was written in Hebrew, not English. But more still, the Hebrew version of the word for slave actually can mean a lot of other things, too: worker, servant, subject, intimate. Were the Hebrews who built the pyramids really slaves or just "laborers"? Why is an English dictionary so much bigger than a Hebrew one? Did Moses speak the same Hebrew as Gal Gadot? To answer these questions and more, I spoke with a scholar of Classics and Biblical Hebrew who is himself a native speaker of Modern Hebrew, Professor Azzan Yadin-Israel.
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Joseph A. Skloot joins Jana Byars to talk about his new book, First Impressions: Sefer hasimdim and Early Modern Hebrew Printing (Brandeis UP, 2023). First Impressions uncovers the history of creative adaptation and transformation through a close analysis of the creation of the Sefer Hasidim book. In 1538, a partnership of Jewish silk makers in the city of Bologna published a book entitled Sefer Hasidim, a compendium of rituals, stories, and religious instruction that primarily originated in medieval Franco-Germany. How these men, of Italian and Spanish descent, came to produce a book that would come to shape Ashkenazic culture, and Jewish culture more broadly, over the next four centuries is the basis of this kaleidoscopic study of the history of Hebrew printing in the sixteenth century. During these early years of printing, the classic works of ancient and medieval Hebrew and Jewish literature became widely available to Jewish (and non-Jewish) readers for the first time. Printing, though, was not merely the duplication and distribution of pre-existing manuscripts, it was the creative adaptation and transformation of those manuscripts by printers. Ranging from Catholic Bologna to Protestant Basel to the Jewish heartland of the Polish-Lithuanian Commonwealth, Skloot uncovers the history of that creativity by examining the first two print editions of Sefer Hasidim. Along the way, he demonstrates how volumes that were long thought to be eternal and unchanging were in fact artifacts of historical agency and contingency, created by and for human beings. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Joseph A. Skloot joins Jana Byars to talk about his new book, First Impressions: Sefer hasimdim and Early Modern Hebrew Printing (Brandeis UP, 2023). First Impressions uncovers the history of creative adaptation and transformation through a close analysis of the creation of the Sefer Hasidim book. In 1538, a partnership of Jewish silk makers in the city of Bologna published a book entitled Sefer Hasidim, a compendium of rituals, stories, and religious instruction that primarily originated in medieval Franco-Germany. How these men, of Italian and Spanish descent, came to produce a book that would come to shape Ashkenazic culture, and Jewish culture more broadly, over the next four centuries is the basis of this kaleidoscopic study of the history of Hebrew printing in the sixteenth century. During these early years of printing, the classic works of ancient and medieval Hebrew and Jewish literature became widely available to Jewish (and non-Jewish) readers for the first time. Printing, though, was not merely the duplication and distribution of pre-existing manuscripts, it was the creative adaptation and transformation of those manuscripts by printers. Ranging from Catholic Bologna to Protestant Basel to the Jewish heartland of the Polish-Lithuanian Commonwealth, Skloot uncovers the history of that creativity by examining the first two print editions of Sefer Hasidim. Along the way, he demonstrates how volumes that were long thought to be eternal and unchanging were in fact artifacts of historical agency and contingency, created by and for human beings. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history
Joseph A. Skloot joins Jana Byars to talk about his new book, First Impressions: Sefer hasimdim and Early Modern Hebrew Printing (Brandeis UP, 2023). First Impressions uncovers the history of creative adaptation and transformation through a close analysis of the creation of the Sefer Hasidim book. In 1538, a partnership of Jewish silk makers in the city of Bologna published a book entitled Sefer Hasidim, a compendium of rituals, stories, and religious instruction that primarily originated in medieval Franco-Germany. How these men, of Italian and Spanish descent, came to produce a book that would come to shape Ashkenazic culture, and Jewish culture more broadly, over the next four centuries is the basis of this kaleidoscopic study of the history of Hebrew printing in the sixteenth century. During these early years of printing, the classic works of ancient and medieval Hebrew and Jewish literature became widely available to Jewish (and non-Jewish) readers for the first time. Printing, though, was not merely the duplication and distribution of pre-existing manuscripts, it was the creative adaptation and transformation of those manuscripts by printers. Ranging from Catholic Bologna to Protestant Basel to the Jewish heartland of the Polish-Lithuanian Commonwealth, Skloot uncovers the history of that creativity by examining the first two print editions of Sefer Hasidim. Along the way, he demonstrates how volumes that were long thought to be eternal and unchanging were in fact artifacts of historical agency and contingency, created by and for human beings. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies
Joseph A. Skloot joins Jana Byars to talk about his new book, First Impressions: Sefer hasimdim and Early Modern Hebrew Printing (Brandeis UP, 2023). First Impressions uncovers the history of creative adaptation and transformation through a close analysis of the creation of the Sefer Hasidim book. In 1538, a partnership of Jewish silk makers in the city of Bologna published a book entitled Sefer Hasidim, a compendium of rituals, stories, and religious instruction that primarily originated in medieval Franco-Germany. How these men, of Italian and Spanish descent, came to produce a book that would come to shape Ashkenazic culture, and Jewish culture more broadly, over the next four centuries is the basis of this kaleidoscopic study of the history of Hebrew printing in the sixteenth century. During these early years of printing, the classic works of ancient and medieval Hebrew and Jewish literature became widely available to Jewish (and non-Jewish) readers for the first time. Printing, though, was not merely the duplication and distribution of pre-existing manuscripts, it was the creative adaptation and transformation of those manuscripts by printers. Ranging from Catholic Bologna to Protestant Basel to the Jewish heartland of the Polish-Lithuanian Commonwealth, Skloot uncovers the history of that creativity by examining the first two print editions of Sefer Hasidim. Along the way, he demonstrates how volumes that were long thought to be eternal and unchanging were in fact artifacts of historical agency and contingency, created by and for human beings. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies
Joseph A. Skloot joins Jana Byars to talk about his new book, First Impressions: Sefer hasimdim and Early Modern Hebrew Printing (Brandeis UP, 2023). First Impressions uncovers the history of creative adaptation and transformation through a close analysis of the creation of the Sefer Hasidim book. In 1538, a partnership of Jewish silk makers in the city of Bologna published a book entitled Sefer Hasidim, a compendium of rituals, stories, and religious instruction that primarily originated in medieval Franco-Germany. How these men, of Italian and Spanish descent, came to produce a book that would come to shape Ashkenazic culture, and Jewish culture more broadly, over the next four centuries is the basis of this kaleidoscopic study of the history of Hebrew printing in the sixteenth century. During these early years of printing, the classic works of ancient and medieval Hebrew and Jewish literature became widely available to Jewish (and non-Jewish) readers for the first time. Printing, though, was not merely the duplication and distribution of pre-existing manuscripts, it was the creative adaptation and transformation of those manuscripts by printers. Ranging from Catholic Bologna to Protestant Basel to the Jewish heartland of the Polish-Lithuanian Commonwealth, Skloot uncovers the history of that creativity by examining the first two print editions of Sefer Hasidim. Along the way, he demonstrates how volumes that were long thought to be eternal and unchanging were in fact artifacts of historical agency and contingency, created by and for human beings. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history
Joseph A. Skloot joins Jana Byars to talk about his new book, First Impressions: Sefer hasimdim and Early Modern Hebrew Printing (Brandeis UP, 2023). First Impressions uncovers the history of creative adaptation and transformation through a close analysis of the creation of the Sefer Hasidim book. In 1538, a partnership of Jewish silk makers in the city of Bologna published a book entitled Sefer Hasidim, a compendium of rituals, stories, and religious instruction that primarily originated in medieval Franco-Germany. How these men, of Italian and Spanish descent, came to produce a book that would come to shape Ashkenazic culture, and Jewish culture more broadly, over the next four centuries is the basis of this kaleidoscopic study of the history of Hebrew printing in the sixteenth century. During these early years of printing, the classic works of ancient and medieval Hebrew and Jewish literature became widely available to Jewish (and non-Jewish) readers for the first time. Printing, though, was not merely the duplication and distribution of pre-existing manuscripts, it was the creative adaptation and transformation of those manuscripts by printers. Ranging from Catholic Bologna to Protestant Basel to the Jewish heartland of the Polish-Lithuanian Commonwealth, Skloot uncovers the history of that creativity by examining the first two print editions of Sefer Hasidim. Along the way, he demonstrates how volumes that were long thought to be eternal and unchanging were in fact artifacts of historical agency and contingency, created by and for human beings. Learn more about your ad choices. Visit megaphone.fm/adchoices
Joseph A. Skloot joins Jana Byars to talk about his new book, First Impressions: Sefer hasimdim and Early Modern Hebrew Printing (Brandeis UP, 2023). First Impressions uncovers the history of creative adaptation and transformation through a close analysis of the creation of the Sefer Hasidim book. In 1538, a partnership of Jewish silk makers in the city of Bologna published a book entitled Sefer Hasidim, a compendium of rituals, stories, and religious instruction that primarily originated in medieval Franco-Germany. How these men, of Italian and Spanish descent, came to produce a book that would come to shape Ashkenazic culture, and Jewish culture more broadly, over the next four centuries is the basis of this kaleidoscopic study of the history of Hebrew printing in the sixteenth century. During these early years of printing, the classic works of ancient and medieval Hebrew and Jewish literature became widely available to Jewish (and non-Jewish) readers for the first time. Printing, though, was not merely the duplication and distribution of pre-existing manuscripts, it was the creative adaptation and transformation of those manuscripts by printers. Ranging from Catholic Bologna to Protestant Basel to the Jewish heartland of the Polish-Lithuanian Commonwealth, Skloot uncovers the history of that creativity by examining the first two print editions of Sefer Hasidim. Along the way, he demonstrates how volumes that were long thought to be eternal and unchanging were in fact artifacts of historical agency and contingency, created by and for human beings. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies
Joseph A. Skloot joins Jana Byars to talk about his new book, First Impressions: Sefer hasimdim and Early Modern Hebrew Printing (Brandeis UP, 2023). First Impressions uncovers the history of creative adaptation and transformation through a close analysis of the creation of the Sefer Hasidim book. In 1538, a partnership of Jewish silk makers in the city of Bologna published a book entitled Sefer Hasidim, a compendium of rituals, stories, and religious instruction that primarily originated in medieval Franco-Germany. How these men, of Italian and Spanish descent, came to produce a book that would come to shape Ashkenazic culture, and Jewish culture more broadly, over the next four centuries is the basis of this kaleidoscopic study of the history of Hebrew printing in the sixteenth century. During these early years of printing, the classic works of ancient and medieval Hebrew and Jewish literature became widely available to Jewish (and non-Jewish) readers for the first time. Printing, though, was not merely the duplication and distribution of pre-existing manuscripts, it was the creative adaptation and transformation of those manuscripts by printers. Ranging from Catholic Bologna to Protestant Basel to the Jewish heartland of the Polish-Lithuanian Commonwealth, Skloot uncovers the history of that creativity by examining the first two print editions of Sefer Hasidim. Along the way, he demonstrates how volumes that were long thought to be eternal and unchanging were in fact artifacts of historical agency and contingency, created by and for human beings. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/communications
Joseph A. Skloot joins Jana Byars to talk about his new book, First Impressions: Sefer hasimdim and Early Modern Hebrew Printing (Brandeis UP, 2023). First Impressions uncovers the history of creative adaptation and transformation through a close analysis of the creation of the Sefer Hasidim book. In 1538, a partnership of Jewish silk makers in the city of Bologna published a book entitled Sefer Hasidim, a compendium of rituals, stories, and religious instruction that primarily originated in medieval Franco-Germany. How these men, of Italian and Spanish descent, came to produce a book that would come to shape Ashkenazic culture, and Jewish culture more broadly, over the next four centuries is the basis of this kaleidoscopic study of the history of Hebrew printing in the sixteenth century. During these early years of printing, the classic works of ancient and medieval Hebrew and Jewish literature became widely available to Jewish (and non-Jewish) readers for the first time. Printing, though, was not merely the duplication and distribution of pre-existing manuscripts, it was the creative adaptation and transformation of those manuscripts by printers. Ranging from Catholic Bologna to Protestant Basel to the Jewish heartland of the Polish-Lithuanian Commonwealth, Skloot uncovers the history of that creativity by examining the first two print editions of Sefer Hasidim. Along the way, he demonstrates how volumes that were long thought to be eternal and unchanging were in fact artifacts of historical agency and contingency, created by and for human beings. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/italian-studies
Dawn and Steve welcome Dr. James Spencer for an insightful conversation about his book Serpents and Doves: Christians, Politics, and the Art of Bearing Witness. James is a biblical scholar, Christian leader, author, speaker and consultant. Also this hour, Melissa Briggs will share what the Bible has to say in the Hebrew language about the Lord of Hosts, Shield, and Guardian of Israel. Born in the USA, Melissa studied Hebrew in Jerusalem and then taught in England for over a decade. She now lives in Nashville, Tennessee with her husband and two children. She loves helping students achieve their goals of reading the Bible in the original language or learning to converse in Modern Hebrew.See omnystudio.com/listener for privacy information.
Are you truly interested in serving God? Let me say that another way? Are you truly committed to obeying God and fulfilling His purposes? A true believer, a real disciple of Messiah Chu desires to obey God. They desire to hear from God for one primary reason To donate please visit us at: https://loveisrael.org/donate/ Checks may be sent to: LoveIsrael.org 6355 N Courtenay Parkway Merritt Island, FL 32953 Feel free to download our MyBibleStudy App on telephone https://get.theapp.co/yjjq we don't know how long we can post the teachings on YT https://www.instagram.com/mybiblestudyofficial/
Are you truly interested in serving God? Let me say that another way? Are you truly committed to obeying God and fulfilling His purposes? A true believer, a real disciple of Messiah Chu desires to obey God. They desire to hear from God for one primary reason To donate please visit us at: https://loveisrael.org/donate/ Checks may be sent to: LoveIsrael.org 6355 N Courtenay Parkway Merritt Island, FL 32953 Feel free to download our MyBibleStudy App on telephone https://get.theapp.co/yjjq we don't know how long we can post the teachings on YT https://www.instagram.com/mybiblestudyofficial/
Steve welcomes Hebrew scholar Melissa Briggs to the show on the six month anniversary of October 7 to explore the Hebrew words for Guardian of Israel, shield, and defender. Melissa is an experienced Hebrew teacher passionate about making the language of the Scriptures accessible to everyone. Born in the USA, Melissa studied Hebrew in Jerusalem, then taught in England for over a decade. She now lives in Nashville, Tennessee with her husband and two children. She loves helping students to achieve their goals of reading the Bible in the original language, or learning to converse in Modern Hebrew. To conclude today's conversation about Israel, Steve talks with Sgt. Chaim Malespin who is on the ground in Israel. Chaim is the CoFounder/Director of Operation at the Aliyah Return Center (ARC), an Israel based registered non-profit organization, helping Jewish new immigrants establish roots in the land of Israel and thrive. They are a Bible-believing, prophecy-fulling, non-proselytizing, ministry built on a foundation of love in uncompromising faith. See omnystudio.com/listener for privacy information.
One man singlehandedly transforms an ancient vocabulary into a living language.
January 3, 2024 DAVID ZADOK, Pastor of Grace & Truth Congregation in Kannot, Israel, & Director of HaGefen Publishing, who was born in Israel, lived in Iran & studied in the USA, who will address: “The NEED for the BEST in CHRISTIAN LITERATURE in the MODERN HERBREW LANGUAGE” Subscribe: iTunes TuneIn Android RSS Feed Listen:
Start your day with a devotional from Blackaby Ministries International and the 12 Days of Christmas Hebrew Word Study with Melissa Briggs! Melissa is an experienced Hebrew teacher passionate about making the language of the Scriptures accessible to everyone. Born in the USA, Melissa studied Hebrew in Jerusalem, then taught in England for over a decade. She now lives in Nashville, Tennessee with her husband and two children. She loves helping students to achieve their goals of reading the Bible in the original language, or learning to converse in Modern Hebrew.See omnystudio.com/listener for privacy information.
Start your day with a devotional from Blackaby Ministries International and the 12 Days of Christmas Hebrew Word Study with Melissa Briggs! Melissa is an experienced Hebrew teacher passionate about making the language of the Scriptures accessible to everyone. Born in the USA, Melissa studied Hebrew in Jerusalem, then taught in England for over a decade. She now lives in Nashville, Tennessee with her husband and two children. She loves helping students to achieve their goals of reading the Bible in the original language, or learning to converse in Modern Hebrew.See omnystudio.com/listener for privacy information.
Join Dawn and Steve in the morning for a devotional from Blackaby Ministries International and the 12 Days of Christmas Hebrew Word Study with Melissa Briggs. Melissa is an experienced Hebrew teacher passionate about making the language of the Scriptures accessible to everyone. Born in the USA, Melissa studied Hebrew in Jerusalem, then taught in England for over a decade. She now lives in Nashville, Tennessee with her husband and two children. She loves helping students to achieve their goals of reading the Bible in the original language, or learning to converse in Modern Hebrew.See omnystudio.com/listener for privacy information.
Start your day with God's Word as Dawn and Steve in the Morning share a devotional from Blackaby Ministries International about learning to view success as God does. Melissa Briggs will also help us explore the Hebrew Word, Yeshua Ha' Maschiach for advent. Melissa is an experienced Hebrew teacher passionate about making the language of the Scriptures accessible to everyone. Born in the USA, Melissa studied Hebrew in Jerusalem and then taught in England for over a decade. She now lives in Nashville, Tennessee with her husband and two children. She loves helping students achieve their goals of reading the Bible in the original language or learning to converse in Modern Hebrew.See omnystudio.com/listener for privacy information.
How do we go from hardened hearts to fallow ground? Join Dawn and Steve in the Morning for a devotional from Blackaby Ministries International about keeping our hearts prepared. In addition, Melissa Briggs is back to help us better understand the Hebrew Word, Tsur for advent. Melissa is an experienced Hebrew teacher passionate about making the language of the Scriptures accessible to everyone. Born in the USA, Melissa studied Hebrew in Jerusalem and then taught in England for over a decade. She now lives in Nashville, Tennessee with her husband and two children. She loves helping students achieve their goals of reading the Bible in the original language or learning to converse in Modern Hebrew.See omnystudio.com/listener for privacy information.
Dawn and Steve share a devotional from Blackaby Ministries International about knowing Jesus and loving Him with all our hearts. Also, this hour Melissa Briggs helps us explore the Hebrew word, Ha-Emet. Melissa is an experienced Hebrew teacher passionate about making the language of the Scriptures accessible to everyone. Born in the USA, Melissa studied Hebrew in Jerusalem and then taught in England for over a decade. She now lives in Nashville, Tennessee with her husband and two children. She loves helping students to achieve their goals of reading the Bible in the original language or learning to converse in Modern Hebrew.See omnystudio.com/listener for privacy information.
Turning from evil takes awareness and intention. Join Dawn and Steve in the Morning for a devotional from Blackaby Ministry International about holding fast to what is good! Also, Melissa Briggs is here to discuss the beautiful Hebrew word, Emmanuel. Melissa is an experienced Hebrew teacher passionate about making the language of the Scriptures accessible to everyone. Born in the USA, Melissa studied Hebrew in Jerusalem, then taught in England for over a decade. She now lives in Nashville, Tennessee with her husband and two children. She loves helping students to achieve their goals of reading the Bible in the original language, or learning to converse in Modern Hebrew.See omnystudio.com/listener for privacy information.
Luke 7 includes a story of a woman who washed Jesus' feet with her tears and hair. Luke's narration of this includes Jesus' exchange with Simon the Pharisee about what she did, what Simon didn't do, and what God did. How does knowledge of Greek illuminate this passage? Professor Muraoka, who formerly taught at the Universities of Manchester, Melbourne, and Leiden, related his own biography in an earlier episode of Exegetically Speaking. In addition to the publications mentioned in the description of that episode, we note here Modern Hebrew for Biblical Scholars: An Annotated Chrestomathy with an Outline Grammar and a Glossary, (with Paul Joüon) A Grammar of Biblical Hebrew, Classical Syriac: A basic grammar with a chrestomathy, (with Bezalel Porten), A Grammar of Egyptian Aramaic, and The Books of Hosea and Micah in Hebrew and Greek (Orbis Biblicus Et Orientalis, 294).
Aliyah – the return of the Jewish people from exile in the four corners of the world – is prophetic. But it's not always easy. The Jewish people have been in diaspora for millennia. Because of so many foreign powers occupying the Land of Israel for so many centuries, it wasn't always easy to come back. Now, 75 years into statehood, it's not always easy to leave the diaspora, or to become settled in the Land. Shraga Evers leads Shivat Zion which helps bring Jews home, and helps make it easy for them to be here. It's humanitarian, it's historic and its prophetic. Connect with the Genesis 123 Foundation at www.Genesis123.co FB - www.facebook.com/Genesis123Foundation Twitter - @Genesis123F IG - Genesis_123_Foundation Find out how you can be part of Run for Zion and bless Israel with every step at www.RunforZion.com. To register for E Teacher's course in Biblical Hebrew please use this link: http://tracking.eteachergroup.com/aff_c?offer_id=139&aff_id=1122, and to register for the course in Modern Hebrew please use this link http://tracking.eteachergroup.com/aff_c?offer_id=138&aff_id=1122
Recent news reports about the International Christian Embassy Jerusalem (ICEJ) being denied visas for staff and volunteers have created shock, dismay, and backlash leading some to ask if Israel's government is being anti-Christian. While early media reports of this were deliberately maintained in Israel, news spread, casting confusion and creating bad feelings. David Parsons is the Vice President and Senior Spokesman of the ICEJ, and sheds light on what happened, why it happened, and what he believes will happen as a result of the media attention and legal action they are pursuing. Join us for an important and very candid conversation. Connect with the Genesis 123 Foundation at www.Genesis123.co FB - www.facebook.com/Genesis123Foundation Twitter - @Genesis123F IG - Genesis_123_Foundation Find out how you can be part of Run for Zion and bless Israel with every step at www.RunforZion.com. To register for E Teacher's course in Biblical Hebrew please use this link: http://tracking.eteachergroup.com/aff_c?offer_id=139&aff_id=1122, and to register for the course in Modern Hebrew please use this link http://tracking.eteachergroup.com/aff_c?offer_id=138&aff_id=1122
Black Lives Matter is a truism but it's also become an organization that has become antisemitic and anti-Israel, driving a wedge between blacks and Jews, among whom there have been a long standing commonalities and mutual interests. Every Black Life Matters turns BLM on its head from a Biblical, moral, and entrepreneurial perspective, looking for solutions to racism, not fanning the flames of hate and divisiveness. Plus EBLM is ardently pro-Israel and Jewish, building alliances. Kevin McGary and Neal Mammen are the visionary founders of EBLM, and will inspire and provoke you about how every black life matters and what that means. Connect with the Genesis 123 Foundation at www.Genesis123.co FB - www.facebook.com/Genesis123Foundation Twitter - @Genesis123F IG - Genesis_123_Foundation Find out how you can be part of Run for Zion and bless Israel with every step at www.RunforZion.com. To register for E Teacher's course in Biblical Hebrew please use this link: http://tracking.eteachergroup.com/aff_c?offer_id=139&aff_id=1122, and to register for the course in Modern Hebrew please use this link http://tracking.eteachergroup.com/aff_c?offer_id=138&aff_id=1122
In recent months, Sweden has been embroiled in a domestic conflict that has spilled over into international forum, with wide and even violent consequences. Following the burning of a Koran in front of a mosque, an application was made to the police to burn a Torah scroll in front of the Israeli Embassy. The local and international outcry was severe. What makes burning a Bible, Torah, or Koran legal in Sweden and how is that “right?” What have the (violent) consequences been? What will be in the future? What to you think before and will your perspective change after this fascinating conversation with Felicia Ferreiria and Ruth Nordstrom? Join us. Connect with the Genesis 123 Foundation at www.Genesis123.co FB - www.facebook.com/Genesis123Foundation Twitter - @Genesis123F IG - Genesis_123_Foundation Find out how you can be part of Run for Zion and bless Israel with every step at www.RunforZion.com. To register for E Teacher's course in Biblical Hebrew please use this link: http://tracking.eteachergroup.com/aff_c?offer_id=139&aff_id=1122, and to register for the course in Modern Hebrew please use this link http://tracking.eteachergroup.com/aff_c?offer_id=138&aff_id=1122
Hananaya Naftali is a respected Israeli thinker, writer, public speaker and influencer. He's fought in battle for Israel against terrorists in Gaza, and continues to do so in the public sphere, via social media, all over the world. He's thoughtful and insightful, with his hand on the pulse of broad issues in Israeli society so he can be the best advocate for Israel possible. You'll be informed and inspired, leaving this conversation more knowledgeable, and even more hopeful about Israel and its future, and the future of Jews and Christians partnering together. Connect with the Genesis 123 Foundation at www.Genesis123.co FB - www.facebook.com/Genesis123Foundation Twitter - @Genesis123F IG - Genesis_123_Foundation Find out how you can be part of Run for Zion and bless Israel with every step at www.RunforZion.com. To register for E Teacher's course in Biblical Hebrew please use this link: http://tracking.eteachergroup.com/aff_c?offer_id=139&aff_id=1122, and to register for the course in Modern Hebrew please use this link http://tracking.eteachergroup.com/aff_c?offer_id=138&aff_id=1122
Tisha B'Av is the day on the Biblical calendar that is the saddest, most solemn, and on which Jews around the world have mourned and fasted for millennia. Why? What happened that's so bad and how do Jews have a whole season of mourning proscribed? The sadness of the day is also connected to Redemption, and we're seeing a new season in the observing of Tisha B'Av, and why Christians are participating in this national timeless mourning, and how can we use this in a redemptive process. Connect with the Genesis 123 Foundation at www.Genesis123.co FB - www.facebook.com/Genesis123Foundation Twitter - @Genesis123F IG - Genesis_123_Foundation Find out how you can be part of Run for Zion and bless Israel with every step at www.RunforZion.com. To register for E Teacher's course in Biblical Hebrew please use this link: http://tracking.eteachergroup.com/aff_c?offer_id=139&aff_id=1122, and to register for the course in Modern Hebrew please use this link http://tracking.eteachergroup.com/aff_c?offer_id=138&aff_id=1122
When we look at some of the great leaders of God's people, they have something frequently in common. And that is that God reveals to them that they are approaching death. And I believe one of the reasons for that is to show us how they did not think about themselves. They did not grieve that they were ending their life, but rather, they took that knowledge in order that they might serve God and serve His people by imparting truth to them. To donate please visit us at: https://www.LoveIsrael.org/donate Checks may be sent to: LoveIsrael.org 6355 N Courtenay Parkway Merritt Island, FL 32953 Feel free to download our MyBibleStudy App on telephone https://get.theapp.co/yjjq , we don't know how long we can post the teachings on YT https://www.instagram.com/mybiblestudyofficial/
When we look at some of the great leaders of God's people, they have something frequently in common. And that is that God reveals to them that they are approaching death. And I believe one of the reasons for that is to show us how they did not think about themselves. They did not grieve that they were ending their life, but rather, they took that knowledge in order that they might serve God and serve His people by imparting truth to them. To donate please visit us at: https://www.LoveIsrael.org/donate Checks may be sent to: LoveIsrael.org 6355 N Courtenay Parkway Merritt Island, FL 32953 Feel free to download our MyBibleStudy App on telephone https://get.theapp.co/yjjq , we don't know how long we can post the teachings on YT https://www.instagram.com/mybiblestudyofficial/
When we follow God, we will encounter some difficult situations. And it is good to know that God when we are in his will, when we are committed to his purposes, when we desire to worship him and please him. We don't need to concern ourselves with the enemy, God will move he will not be still or silent. But God will be responsive to the cries of his people. To donate please visit us at: https://www.LoveIsrael.org/donate Checks may be sent to: LoveIsrael.org 6355 N Courtenay Parkway Merritt Island, FL 32953 https://www.instagram.com/mybiblestudyofficial/
When we follow God, we will encounter some difficult situations. And it is good to know that God when we are in his will, when we are committed to his purposes, when we desire to worship him and please him. We don't need to concern ourselves with the enemy, God will move he will not be still or silent. But God will be responsive to the cries of his people. To donate please visit us at: https://www.LoveIsrael.org/donate Checks may be sent to: LoveIsrael.org 6355 N Courtenay Parkway Merritt Island, FL 32953 https://www.instagram.com/mybiblestudyofficial/
The psalm that we are about to study speaks of God in His power, in His glory. And in his victory, we're going to see that this psalm is given to us within the context of Kingdom. And that's a great thing to realize that there is a kingdom that God is going to establish. Now we have to set something in order. And that is there's this frequent teaching today, among many who are very popular, but they speak things such as this, God is your greatest fan, God is on your side, God is going to help you achieve your destiny, your dreams, he is going to give you victory, and all of that. And the way that it's being presented is deceit. To donate please visit us at: https://www.LoveIsrael.org/donate Checks may be sent to: LoveIsrael.org 6355 N Courtenay Parkway Merritt Island, FL 32953
The psalm that we are about to study speaks of God in His power, in His glory. And in his victory, we're going to see that this psalm is given to us within the context of Kingdom. And that's a great thing to realize that there is a kingdom that God is going to establish. Now we have to set something in order. And that is there's this frequent teaching today, among many who are very popular, but they speak things such as this, God is your greatest fan, God is on your side, God is going to help you achieve your destiny, your dreams, he is going to give you victory, and all of that. And the way that it's being presented is deceit. To donate please visit us at: https://www.LoveIsrael.org/donate Checks may be sent to: LoveIsrael.org 6355 N Courtenay Parkway Merritt Island, FL 32953
Thinking about learning Modern Hebrew, but waiting for the perfect grammar? The Routledge Introductory Course in Modern Hebrew by Giore Etzion is an integrated language course adopting an eclectic approach. The course contains 90 lessons combining authentic texts, grammar explanations, and exercises with audiovisual materials on the companion website with links to Israeli websites, videos, and music. Tune in as we speak with Giore Etzion about the second edition of his Modern Hebrew course. Giore Etzion has taught Hebrew at Washington University in Saint Louis, University of Michigan, and Hebrew University of Jerusalem. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Yaffe means ‘beautiful,' but the noun yofi – ‘beauty' – is used in Modern Hebrew to mean ‘Great!' You've probably heard your Hebrew teacher saying it when you get an answer right in class. How do you say ‘beauty queen,' for instance? Hear the All-Hebrew Episode on Patreon New Words and Expressions: “Ha-ra'ita eize yofi?” – Did you see this beauty? – הרָאית איזה יופי Yofi – Beauty – יופי Yafé, yafa – Beautiful – יפה Eize yofi – How nice – איזה יופי Yofi gavri – Male beauty – יופי גברי Yofi nashi – Female beauty – יופי נשי “At hachi yafa ba'olam, malkat hayofi sheli” – You're the prettiest in the world, my beauty queen – את הכי יפה בעולם, מלכת היופי שלי Malkat hayofi shel Israel – The Israeli beauty queen – מלכת היופי של ישראל Li-shnat 2014 – For the year of 2014 – לשנת 2014 Hi muamedet mispar 12 mor maran – …is candidate number 12 mor maran – היא מועמדת מספר 12 מור מורן Yofi – Great! Well done! – יופי Eize yoffie li – How great it is for me – איזה יופי לי Yofi lahem! – Good for them! – יופי להם Yofi lecha – Good for you – יופי לך Mamash yofi – Really great – ממש יופי Yofi shel yerakot – Great vegetables – יופי של ירקות Yofi shel avoda – Good job! – יופי של עבודה Mechon yoffie – Beauty salon – מכון יופי Playlist and Clips: Dorit Reuveni – Yesh Prachim (lyrics) Eyal Golan – Malkat Ha-yofi Sheli (lyrics) Nikuy Rosh – Tacharut Melech Ha-yofi Julie Andrews – Wouldn't it be loverly Rita – Yoffie Li (From Gvirti Ha-nava, My Fair Lady) (lyrics) Yoffie shel yerakot Mechon yoffie – Beauty Salon
Truly, our God is a marvelous God. He does wondrous things. God is a God of mercy. He gives grace through mercy and grace, we find forgiveness, and through his renewal, we can once again receive the good promises that he had for us that sin wanted to destroy and take from us, God can reestablish it through His work of salvation. And therefore there is so much that we should be praising God for there's so much that we need to be thanking him, giving him gratitude, and exalting his name, and worship. Worship brings a glorious change into our life, the priority of your life should be worship. To donate please visit us at: https://www.LoveIsrael.org/donate Checks may be sent to: LoveIsrael.org 6355 N Courtenay Parkway Merritt Island, FL 32953
Truly, our God is a marvelous God. He does wondrous things. God is a God of mercy. He gives grace through mercy and grace, we find forgiveness, and through his renewal, we can once again receive the good promises that he had for us that sin wanted to destroy and take from us, God can reestablish it through His work of salvation. And therefore there is so much that we should be praising God for there's so much that we need to be thanking him, giving him gratitude, and exalting his name, and worship. Worship brings a glorious change into our life, the priority of your life should be worship. To donate please visit us at: https://www.LoveIsrael.org/donate Checks may be sent to: LoveIsrael.org 6355 N Courtenay Parkway Merritt Island, FL 32953
Elohim means God in Hebrew. Why does it have a plural suffix at the end? Is it really plural in Modern Hebrew? How do we use elohim in Israeli slang, and what did we borrow from Arabic? Listen to the All-Hebrew Episode on Patreon New Words and Expressions: Elohim – God – אלוהים El, Ela – God, Goddess – אל, אלה Elohim adirim – God Almighty – אלוהים אדירים “Elohim natan lecha be-matana” – God gave you, as a present… – אלוהים נתן לך במתנה Elohim gadol – Nobody knows – אלוהים גדול Elohim yodea – Only God knows – אלוהים יודע Yow, elohim – Oh God – יואו אלוהים Ein lecha/lach elohim – You don't care, huh? – אין לך אלוהים Ani nishba be'elohim – I swear to God – אני נשבע באלוהים Be-elohim – I swear to God – באלוהים Be'elohim, ani lo yodea – I swear, I don't know – באלוהים, אני לא יודע Ze me-elohim – It's a godsend – זה מאלוהים Min allah – From allah – מאלוהים La-allah – Very – לאללה Ani ayef la'allah – I am really tired – אני עייף לאללה Haya kef la'allah – It was really fun – היה כיף לאללה Elohi – Divine – אלוהי Elohut – Divinity – אלוהוּת “Elohai ad mati” – My god, until when? – אלוהיי, עד מתי Playlist and Clips: Oshik Levy – Ze Mikvar (Lyrics) Eitan Massuri – Elohim Natan Lecha Be-matana (Lyrics) Matsav Ha-uma TV Show Rockfor – Ein Lecha Elohim (Lyrics) Yuval Perry – Isha Satan (Lyrics) Pita Crunch – Commercial Zehava Ben – Tipat Mazal (Lyrics) Uzi Hitman – Ratsiti She-teda (Lyrics)