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Isaiah 7:1–16 (Listen) Isaiah Sent to King Ahaz 7:1 In the days of Ahaz the son of Jotham, son of Uzziah, king of Judah, Rezin the king of Syria and Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it. 2 When the house of David was told, “Syria is in league with1 Ephraim,” the heart of Ahaz2 and the heart of his people shook as the trees of the forest shake before the wind. 3 And the LORD said to Isaiah, “Go out to meet Ahaz, you and Shear-jashub3 your son, at the end of the conduit of the upper pool on the highway to the Washer's Field. 4 And say to him, ‘Be careful, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and the son of Remaliah. 5 Because Syria, with Ephraim and the son of Remaliah, has devised evil against you, saying, 6 “Let us go up against Judah and terrify it, and let us conquer it4 for ourselves, and set up the son of Tabeel as king in the midst of it,” 7 thus says the Lord GOD: “‘It shall not stand, and it shall not come to pass.8 For the head of Syria is Damascus, and the head of Damascus is Rezin. And within sixty-five years Ephraim will be shattered from being a people.9 And the head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah. If you5 are not firm in faith, you will not be firm at all.'” The Sign of Immanuel 10 Again the LORD spoke to Ahaz: 11 “Ask a sign of the LORD your6 God; let it be deep as Sheol or high as heaven.” 12 But Ahaz said, “I will not ask, and I will not put the LORD to the test.” 13 And he7 said, “Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? 14 Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.8 15 He shall eat curds and honey when he knows how to refuse the evil and choose the good. 16 For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. Footnotes [1] 7:2 Hebrew Syria has rested upon [2] 7:2 Hebrew his heart [3] 7:3 Shear-jashub means A remnant shall return [4] 7:6 Hebrew let us split it open [5] 7:9 The Hebrew for you is plural in verses 9, 13, 14 [6] 7:11 The Hebrew for you and your is singular in verses 11, 16, 17 [7] 7:13 That is, Isaiah [8] 7:14 Immanuel means God is with us (ESV)
Hey weather warriors! Dustin Breeze here, ready to tackle today's forecast like I used to tackle quarterbacks back in my football days! Let's kick off our weather playbook for New York City. We've got some exciting atmospheric action heading our way! Right now, we're looking at an overnight situation with a small 20 percent chance of showers before 5 am. It's gonna be mostly cloudy, with temperatures dropping to around 57 degrees. Southwest winds are gonna be blowing at 11 to 13 miles per hour - talk about a breeze that'll make your hair do the wave!Now, let me drop some meteorological knowledge on you. Today's Weather Playbook segment is all about wind shear. Think of wind shear like a defensive line in football - it's when wind speed or direction changes dramatically with height. Just like a quarterback needs to read the defense, meteorologists read wind shear to predict storm potential. Boom! Weather science touchdown!Three-day forecast coming at you like a perfectly executed play:Saturday: Partly sunny with a high near 80 degrees. Southwest winds hitting 14 to 18 miles per hour, with gusts up to 34 miles per hour. It's gonna be WIIIIILD out there, folks!Sunday: Mostly sunny, high near 63 degrees. Northwest winds cranking at 15 to 20 miles per hour.Monday: Mostly cloudy, high near 56 degrees, with a 50 percent chance of showers Monday night.No major unusual weather phenomena to report today, but hey, Mother Nature always keeps us on our toes!Thanks for tuning in, weather champions! Don't forget to subscribe to our podcast. For more info, check out inception point dot ai. And remember, this has been a Quiet Please production - learn more at quiet please dot ai.Sun's out, guns out! Dustin Breeze, signing off!
Hey weather warriors! Dustin Breeze here, ready to tackle today's forecast like I used to tackle quarterbacks! New York City, buckle up because we've got some wild weather brewing!Let's kick things off with today's local forecast. We're looking at a high near 65 degrees Fahrenheit with a chance of showers that'll make you want to break out those rain jackets. Between 2 and 4 pm, we've got some light precipitation rolling in, and after 4 pm, things get even more exciting with potential thunderstorms. Talk about a weather blitz!My Weather Playbook segment today is all about wind shear - it's basically the meteorological equivalent of a defensive line changing direction! Wind shear happens when wind speed or direction changes dramatically with altitude. Think of it like a quarterback getting blindsided by an unexpected tackle from a different angle. Meteorologists use wind shear to predict how storms might develop, just like coaches analyze game tape!Now, let's break down our three-day forecast like a football play:First Down - Wednesday: Partly sunny, temperatures dropping to a crisp 51 degrees Fahrenheit. Winds will be gusting up to 38 miles per hour - hold onto your helmets, folks!Second Down - Thursday: We're looking at a sunny day with a high near 58 degrees Fahrenheit. Northwest winds around 14 miles per hour - smooth sailing!Third Down - Friday: Partly sunny with temperatures climbing to 61 degrees Fahrenheit. Looks like a perfect day to get outside and play some catch!A quick local New York City weather nugget - those wind gusts might make your hot dog stand look like it's doing jumping jacks, so secure those umbrellas!It's gonna be WIIIIILD out there, folks!Don't forget to subscribe to our podcast for more weather action! For more information, check out inceptionpoint.ai. And hey, this has been a Quiet Please production - learn more at quietplease.ai. Thanks for listening, weather warriors!
In this insightful episode of MusicalTalk, Nick Hutson catches up with West End star and friend of the show, Emma Williams, for an honest chat about her remarkable 20-year journey in the theatre industry. From her breakout role in Chitty Chitty Bang Bang to her recent work on the innovative production Scissorhandz at the Southwark Playhouse, Emma reflects on how the landscape of musical theatre has evolved—and how becoming a parent has shifted her perspective both on and off stage. Expect laughter, wisdom, and a touch of nostalgia in this illuminating conversation between two industry friends. Tune in for a blend of behind-the-scenes anecdotes, industry insight, and a look at what it really means to balance artistry with real life.
Join us for Sunday's Race of the Day: John Shear Stakes at Santa Anita. Gino Buccola shares his thoughts and insights.
Hey there, weather warriors! Dustin Breeze here, ready to tackle today's forecast like I used to tackle quarterbacks back in my glory days! We've got some wild weather brewing in the Big Apple, so buckle up and get ready for a meteorological adventure!Right now in New York City, we're looking at an overnight situation that's about as unpredictable as a fourth-quarter Hail Mary. We've got a chance of sprinkles before 5 am, with mostly cloudy skies and temperatures dropping to a chilly 43 degrees. Those southwest winds are going to be blowing around 10 miles per hour, with gusts up to 22 miles per hour - it's like the sky is doing some fancy footwork!Let's dive into our Weather Playbook! Today, I want to talk about something called "wind shear" - it's basically the change in wind speed or direction over a short distance. Think of it like a defensive line shifting right when you're expecting a straight run. In weather terms, wind shear can make or break a storm system, just like a good play can make or break a football game!Now for our three-day forecast - and I'm calling these plays like I used to call audibles:Friday: Partly sunny, high near 56 degrees. West winds around 9 miles per hour - it's a pretty straightforward play.Saturday: This is our breakout day! Mostly sunny with a high near 78 degrees. West winds 10 to 15 miles per hour - we're talking prime weather conditions!Sunday: A bit of a defensive day with mostly cloudy skies and a high near 58 degrees.Any unusual weather phenomena? Keep an eye out for those potential late-night sprinkles on Saturday. They might sneak up on you like a surprise blitz!And remember, folks - it's gonna be WIIIIILD out there! Make sure to subscribe to our podcast for more weather action. Thanks for listening, and if you've got weather questions, send them my way at dustin@inceptionpoint.ai or check out inception point dot ai.This has been a Quiet Please production - learn more at quiet please dot ai. Stay cool, stay informed, and keep your eye on the skies!
Some moments in life are stitched together like the seams of a well-loved garment, their fabric woven with laughter, reinvention, and a refusal to let the world dictate what is possible. On today's episode, we welcome Rhonda Shear, a woman who embodies this spirit of transformation with a playful wink and an unstoppable drive. Many remember her as the effervescent host of USA Up All Night, where she brought an entire generation into the cult world of late-night B-movies, but her journey extends far beyond the glow of a television screen.Rhonda Shear is an actress, comedian, entrepreneur, and accidental feminist, though “accidental” may not quite capture the intentionality with which she has shaped her life. Her story arcs from the glitz of Hollywood to the entrepreneurial success of her intimate apparel empire, with plenty of misadventures and revelations in between. She grew up in New Orleans, a city that instilled in her a sense of pageantry and performance, leading her from beauty pageants to acting, stand-up comedy, and ultimately, to building the number one selling bra in the world, the Ahh Bra.From the outside, her career may look like a sequence of lucky breaks, but Rhonda speaks to something deeper—the power of embracing reinvention without losing authenticity. Hollywood tried to confine her to a singular image, the bubbly blonde bombshell, but she turned it into her own brand of comedy, injecting intelligence into satire and challenging expectations. “People told me, ‘You can't be sexy and be funny.' And I said, ‘Watch me,'” she recalls.Her experiences in the entertainment industry—auditioning against preconceived notions, breaking into stand-up at a time when female comedians were still a rarity, and later navigating the world of business—illustrate the universal lesson that one does not have to be what the world expects. Rhonda's path has been a testament to self-creation, a refusal to be boxed in by labels. In her book Up All Night: From Hollywood Bombshell to Lingerie Mogul, she shares the lessons gleaned from a life spent dancing between entertainment and entrepreneurship, always with an eye on what's next.One of the most refreshing things about Rhonda is her unwillingness to bow to negativity. When the reality TV industry came knocking, hoping to manufacture conflict in her life, she turned them down. “I don't do drama,” she says. “I don't need to create problems where there are none.” This philosophy extends into her approach to life and business—where others see obstacles, she sees opportunities. Whether it's transitioning from comedy to commerce or proving that reinvention is possible at any stage of life, Shear radiates the certainty that success is about mindset as much as talent.Her journey isn't just about professional transformation; it's about love, too. In a twist straight out of a romantic comedy, she reunited with her high school sweetheart decades later, and together they built an empire. Their story reminds us that some things are destined to find their way back to us, no matter how much time has passed.Life, as Rhonda Shear so effortlessly demonstrates, is about embracing every chapter with humor and grace. The journey from late-night TV to the boardroom isn't as unlikely as it seems—it's simply the next scene in a story written by someone unwilling to accept limitations.Become a supporter of this podcast: https://www.spreaker.com/podcast/indie-film-hustle-a-filmmaking-podcast--2664729/support.
Are You A... farmer? Can Matty & PJ guess if you're telling the truth? What's the easiest job you ever got paid for? Matty's on stage at Golden Shears tomorrow shearing a sheep! What did you accidentally put in your mouth.. What are you low level annoyences? See omnystudio.com/listener for privacy information.
Kiwi shearer Jack Fagan joined Jesse to discuss winning shearing's biggest cash prize.
A Sermon for the First Sunday after Christmas Isaiah 7-9 & St. Matthew 1:18-25 by William Klock The Prophet Isaiah made his way along the dusty track across the Kidron Valley outside Jerusalem. His young son walked beside him as they followed the Siloam Channel that carried water from an ancient rock-cut pool into to the city. That's where the Lord had told Isaiah he would meet the King, Ahaz. He was to go there to declare the word of the Lord to the King and he was to take his young son with him, whom the Lord had told him to name Shear-jashub. The name means “a remnant shall return”. A way of saying that God would not let his people be obliterated by their enemies. Isaiah's son was, himself, part of the prophetic message. And there was the King. Ahaz was looking over the great stones, carved and set a thousand years before by the Canaanites who had founded Jerusalem. It was the city's water supply and Isaiah could see the concern on the King's face. Those were dark days. Seven-hundred-and-thirty years before Jesus was born. The Assyrian Empire to the east was the great power of the day and claimed the small western powers like Judah, Israel, and Syria as its own. The King of Israel, in particular, was in a tough spot. To pay the tribute he owed to the Assyrians he levied an enormous tax on the rich. Rich people don't like being heavily taxed and they were on the verge of revolt. At the moment, the King of Assyria was busy fighting in the north, so the King of Israel made an alliance with the King of Syria and the two of them approached Ahaz. They wanted Judah to join their alliance. Together, maybe, they could throw off the heavy Assyrian yoke. They'd done it a hundred years before. Together, maybe, they could do it again. But Ahaz was afraid. He knew what would happen if they lost. And so he refused to join the alliance. But Israel and Syria wouldn't take no for an answer. They laid siege to Jerusalem. If Ahaz wouldn't join up with them, they would defeat him and put their own puppet king on the throne of Judah. And so, that day, King Ahaz was out surveying Jerusalem's water supply. Would it survive the siege? He was worried. And that's where Isaiah and Shear-jashub met him. Isaiah was afraid, too. Ahaz had a reputation. Both 2 Kings and 2 Chronicles tell us that he did not do what was right in the eyes of the Lord. Instead of following in the footsteps of his “father” David, he walked in the ways of the evil kings of Israel. He was a weak, fearful, and vacillating king. Instead of trusting the Lord to deal with Israel and Syria, he aligned himself with Assyria. A few years later, after visiting the temples of the Assyrian capital, he would remove various furnishings from the temple in Jerusalem in order to make room for a pagan altar like the ones he'd seen there. He was a wicked king who would lead God's people into idolatry. Confronting a king with the word of the Lord is never an easy thing to do, but confronting an ungodly king with the word of the Lord was even more difficult. Think of John the Baptist, seven hundred years later, landing in Herod's prison for declaring the word of the Lord. But unlike the King who trusted in horses and chariots and in foreign gods and kings more than he trusted in the Lord, Isaiah's faith was unwavering. And he met the King and, nervous as he surely was, he declared the word of the Lord with power and authority. “Do not be afraid”. This alliance of Israel and Syria and their siege, the Lord said: “It shall not stand”. The Lord was urging the king to trust in him. He also said, through Isaiah, “If you do not stand firm in faith, you shall not stand at all.” And to guarantee his promise to the King, the Lord gave Ahaz a sign. Through Isaiah he said to him: Behold, the young woman is with child and shall bear a son, and shall name him Immanuel. He shall eat curds and honey by the time he knows how to refuse the evil and choose the good. For before the child knows how to refuse the evil and choose the good, the land before whose two kings you are in dread will be deserted. What the Lord was saying to Ahaz was, “Look. Trust in me. Don't trust in horses, don't trust in chariots, don't trust in pagan kings and pagan gods. Trust in me and I will take care of you. I am your God and you are my people. I promised David that his descendants would sit on Judah's throne forever and neither Israel, nor Syria, nor the Assyrians will undermine my promise.” The Lord had Isaiah mention a young woman, a maiden. We don't know who this girl was, but it had to be someone known to the king. Maybe the queen or one of the princesses in the court. Whoever it was, Isaiah tells the king that she's going to have a child and he is to be named Immanuel. Immanuel means “God is with us”. And the Lord tells the king that by the time this child is eating solid food, by the time he's old enough to know the difference between good and evil, he, the Lord himself, will put an end to the threat posed by the kings of Israel and Syria. Again: Don't trust in horses. Don't trust in chariots. Don't trust in pagan kings and pagan gods. Trust in the Lord and walk with him. He is with you. But that wasn't the end of it. The Lord later sent Isaiah back to the king. This time a woman referred to as “the prophetess”—probably Isaiah's wife—had borne a son named Maher-shalal-hash-baz, which means “the spoil speeds, the prey hastens”. The Lord's message was again for Ahaz to trust in him. Before this child was old enough to say the words “father” and “mother” the Lord would deal with the threat of Israel and Syria. Again, don't trust in pagan kings and pagan gods, trust in the Lord. “God is with us,” declared Isaiah. “The Lord of hosts, him you shall regard as holy; let him be your fear, and let him be your dread. He will become a sanctuary, a stone one strikes against; for both houses of Israel he will become a rock one stumbles over—a trap and a snare for the inhabitants of Jerusalem.” Now, is the Lord faithful? Does he do what he promises? Of course. What the Lord promised was exactly what happened. In a short time the king of Assyria crushed Syria and Israel. The northern Jewish kingdom was destroyed and the people scattered. The Lord delivered the people of Judah. Ahaz, not surprisingly being the wicked king he was, made an alliance with Assyria anyway and brought the worship of the Assyrian gods to Israel. But his son, Hezekiah, saw what the Lord had done. Hezekiah, when he succeeded his father, trusted the Lord and spent his reign trying to undo the evil his father had done. When the Assyrians laid siege to Jerusalem thirty years later and the enemy soldiers taunted the Judahites to give up on their God and the enemy commander delivered a letter demanding Hezekiah's surrender, Hezekiah took that letter to the temple and knelt in prayer before the Lord. He entrusted himself and his people to the God he knew to be faithful. And that night the Lord unleashed a plague on the Assyrian army that wiped them out. More often than not, when the New Testament writers wanted to recall the Lord's faithfulness or the Lord's deliverance, they drew on the story of the Exodus. It makes sense. The Exodus was the great story of the Lord's faithfulness to his promises and of his deliverance of his people. It set the pattern. But it wasn't the only story in Israel's history that puts the Lord's faithfulness and deliverance on display. As St. Matthew tells us about the birth of Jesus in today's Gospel, he quotes from Isaiah's prophesy to Ahaz in order to put Jesus in perspective. Remember that Matthew was writing his Gospel for the benefit of his fellow Jews and so he regularly recalls their scriptures and their story to show that what the God of Israel was doing in Jesus was part of their story—in fact, that what God was doing in and through Jesus was the culmination of the story of Israel. And so Matthew reminds the people that when Jesus was born, his people were living in dark days—not all that unlike the dark days of Isaiah and Ahaz. They'd returned from exile in Babylon, but they were still ruled by foreign, pagan kings. It was like the exile had never really ended. Most notably, the Lord's presence had never returned to the temple. God was absent and the people longed for his return, not just because he would set everything to rights, but so that they could again live in his presence. And so it should be no wonder that Matthew pulls this story about the baby, Immanuel, “God with us”, that he pulls it out from Israel's past and into the present day. So Matthew begins his Gospel with the genealogy of Joseph. I used to read that genealogy as a kid, stumbling through all the names, and wondered why it was so important. In part, Matthew wanted to show the kingly lineage of Joseph. Even though he wasn't an important man, he was a descendant of Abraham and of David. But at least as important as that is the way Matthew selectively structures his genealogy. As he says in verse 17: fourteen generations from Abraham to David, fourteen generations from David to the Exile, and fourteen generations from the Exile to the Messiah. Seven symbolised completion, so six times seven and now, as the seventh seven is about to begin, Jesus is born—the climax of the whole list, the one whom Israel had awaited for two thousand years. As Paul puts it in our Epistle from Galatians: “When the fullness of time had come, God sent forth his Son.” The Old Testament, Israel's scriptures, over and over and over and over—above everything else—highlights the faithfulness of God to his promises. There are all sorts of themes that run through the Old Testament, but above them all, pulling them all together, is the faithfulness of God. Humans are fickle—the story also makes that clear—but God is faithful and worthy of our trust, worthy of our worship, worthy of our loyalty and allegiance. And, after setting out Joseph's divinely orchestrated genealogy, Matthew launches into the story itself in verse 18: This was how the birth of Jesus the Messiah took place. His mother, Mary, was engaged to Jospeh; but before they came together she turned out to be pregnant—by the Holy Spirit. Joseph, her husband-to-be— was an upright man. He didn't want to make a public example of her, so he decided to set the marriage aside privately. It's not hard to imagine the disappointment, the embarrassment, even the shame that Joseph felt. “It's not another man,” Mary told him. “I'm pregnant by the Holy Spirit. That's what the angel told me. I don't understand how it can be, but he told me that this child is the Messiah.” Joseph knew where babies come from. This was going to bring shame on him and so, Matthew says, Joseph made plans to quietly separate from Mary—to break off the engagement. Hopefully he could distance himself from the whole fiasco, save some face, move on with life, and maybe find someone more respectable to marry. But then the angel appeared to Joseph. “Joseph, son of David!” the angel greeted him. Joseph was a descendant of King David, but so were a lot of people. This was the first time anyone had ever addressed Joseph as if he were a prince. But the angel's making a point: Joseph is part of the royal family—the family from which the Messiah would come. “Joseph, don't be afraid to follow through with this marriage to Mary. She wasn't lying when she told you she was pregnant by the Holy Spirit. She's not crazy. A miracle has really happened. She's going to have a son. And, listen, when he's born, you are to name him ‘Jesus'. Why? Because he's the one who will save his people from their sins.” If we're paying really close attention, we might notice that the way Matthew tells the story parallels the story of Isaiah going to meet King Ahaz—to declare the word of the Lord. Matthew reminds us that Joseph is a descendant of that same royal family. “Don't be afraid” he declares. A child is about to be born and you're going to name him Jesus. You're going to name him “Yahweh saves”. Maybe we miss the parallels. As we say, “Explain it to me like I'm five years old.” And so Matthew makes it very plain in verse 22: All this happened so that what the Lord said through the prophet might be fulfilled: “Behold, the virgin is pregnant, and will have a son, and they shall give him the name Immanuel,” which means, in translation, “God with us”. He makes this connection explicitly clear, because as best we can tell, no one before Matthew had ever thought of Isaiah's prophecy being fulfilled in the birth of the coming Messiah. No one had ever made that connection, because everyone knew that Isaiah's prophecy was fulfilled in the days of King Ahaz. Everyone knew that. It was actually Matthew, knowing what Isaiah had said and the history that surrounded that prophecy, it was Matthew who saw there a sort of prefiguring of Jesus. Paul wasn't the only Jew who, when confronted with the risen Jesus, went back and rethought all of Israel's story with him in mind. Matthew did it too. When people said to Matthew, “You fool! Don't you know where babies come from? The Lord doesn't work this way!” Matthew pointed back to Isaiah and said, “You wanna bet? The Lord does work this way. In fact, he's been working this way all through the history of our people. Our story and all the little details that God has been working out were pointing to this, like little lights along a tunnel, and now those little lights have led us out in the blinding light of the sun—except the light is God and those little glimpses he's given of himself have finally led us to this place where—in Jesus—we see his glory blazing forth in all its brightness. I can imagine Matthew, talking with his fellow Jews, and pointing them back to the characters and the stories they knew so well and showing how they were little lights, little bits of God's glory revealed, leading them through the darkness to the glorious day of Jesus. This story of Ahaz and Isaiah and the baby Immanuel pointing forward to the day when “God with us” wouldn't just be the prophetic name of a royal baby boy, but when a royal baby boy would be born who would literally be “God with us”. How the story of Abraham taking Isaac up the mountain to sacrifice him and the Lord providing a ram in Isaac's place, how that story prefigured and prepared the people for the cross, where the Lord gave his only and beloved Son to die in the place of his sinful people. How the giving of the law and the building of the tabernacle were but lights pointing forward to the day when the Lord would pour out his Spirit on his people. How even the Exodus and the Passover—the great and defining events of Israel's story—are now, in the light of Jesus, but little candles along the way, preparing the people for the day when the once-for-all sacrifice of Jesus would deliver the people, not just from the oppression of a pagan king, but from the dominion of sin and death. So Matthew's point is this: We need to understand the story of Jesus—his birth, his life, his death, his resurrection, his ascension, his lordship—everything we sum up in that acclamation during the Lord's Supper when we say, “Christ has died. Christ is risen. Christ will come again.”—Matthew wants us to know that this isn't some new story that stands all by itself. He wants us to know that it's the continuation of the great story of the God of Israel and his people, the long story that goes all the way back to Abraham. And not just that, but that it's the culmination of that story. Remember I said that the great overarching theme of that big story is the faithfulness of God. Ever since Abraham, God has been calling people to trust him. We live in a world broken by sin and death. We all know it's not supposed to be this way. And so we try to fix it. And there are all sorts of ideas out there about how to do that. Pray to this god. Follow that philosophy. And into the midst of the darkness and the chaos the Lord reveals himself and says: Leave your idols and follow me. But why would we? What could ever inspire a person to abandon Zeus or Baal for the God of Israel? What could ever inspire a person to give up the philosophy of Plato or Epicurus for the God of Israel? What would inspire our ancestors to stop worshipping oak trees or ancestors? Brothers and Sisters, it's the story—the story that reminds us over and over and over and over that this Lord is faithful—that he does what he says. And we see it first and foremost as it all comes together in Jesus. In him we see the loving character of God as he gives himself to fulfil his promises for the sake of his people. And in Jesus we see the Lord setting this word to rights. The very thing that all the other gods and philosophies promise, but can never deliver—a new age, a new creation—Brothers and Sisters, the Lord has delivered it in the death and resurrection of Jesus: the defeat of sin and death and new life. Immanuel—“God with us”. For real. Fulfilling his promises as he plunges us into the life of his Spirit in our baptism. Showing he is worthy of our faith, our trust, our loyalty, our allegiance, our worship. When Jesus says, “I am the way, the truth, and the life. No one comes to the Father except through me,” he's pointing back to that story of God's faithfulness, back to all those lights along the way in the darkness that have led us to him—to the full brightness of God's blazing glory and saying, “Trust me.” Let us pray: Almighty God, you have given your only-begotten Son to take our nature upon him, and to be born of a pure virgin: Grant that we, who have been born again and made your children by adoption and grace, may daily be renewed by your Holy Spirit; through our Lord Jesus Christ, to whom with you and the same Spirit be honour and glory, now and for ever. Amen.
Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:Watch, for you know not when the master of the house will come, in the evening, or at midnight, or at cockcrow, or in the morning; lest he come suddenly and find you asleep.Mark 13:35, 36 Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Alleluia. Venite (Psalm 95:1-7)Our King and Savior now draws near: Come, let us adore him.Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice!Our King and Savior now draws near: Come, let us adore him. The PsalterPsalm 37: Part INoli aemulariBCP p. 633Do not fret yourself because of evildoers; *do not be jealous of those who do wrong.For they shall soon wither like the grass, *and like the green grass fade away.Put your trust in the Lord and do good; *dwell in the land and feed on its riches.Take delight in the Lord, *and he shall give you your heart's desire.Commit your way to the Lord and put your trust in him, *and he will bring it to pass.He will make your righteousness as clear as the light *and your just dealing as the noonday.Be still before the Lord *and wait patiently for him.Do not fret yourself over the one who prospers, *the one who succeeds in evil schemes.Refrain from anger, leave rage alone; *do not fret yourself; it leads only to evil.For evildoers shall be cut off, *but those who wait upon the Lord shall possess the land.In a little while the wicked shall be no more; *you shall search out their place, but they will not be there.But the lowly shall possess the land; *they will delight in abundance of peace.The wicked plot against the righteous *and gnash at them with their teeth.The Lord laughs at the wicked, *because he sees that their day will come.The wicked draw their sword and bend their bowto strike down the poor and needy, *to slaughter those who are upright in their ways.Their sword shall go through their own heart, *and their bow shall be broken.The little that the righteous has *is better than great riches of the wicked.For the power of the wicked shall be broken, *but the Lord upholds the righteous. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsIsa. 7:1-9A Reading from the Book of the Prophet Isaiah.In the days of Ahaz the son of Jotham, son of Uzziah, king of Judah, Rezin the king of Syria and Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it. When the house of David was told, “Syria is in league with Ephraim,” the heart of Ahaz and the heart of his people shook as the trees of the forest shake before the wind. And the Lord said to Isaiah, “Go out to meet Ahaz, you and Shear-jashub your son, at the end of the conduit of the upper pool on the highway to the Washer's Field. And say to him, ‘Be careful, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and the son of Remaliah. Because Syria, with Ephraim and the son of Remaliah, has devised evil against you, saying, “Let us go up against Judah and terrify it, and let us conquer it for ourselves, and set up the son of Tabeel as king in the midst of it,” thus says the Lord God: “‘It shall not stand, and it shall not come to pass. For the head of Syria is Damascus, and the head of Damascus is Rezin. And within sixty-five years Ephraim will be shattered from being a people. And the head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah. If you are not firm in faith, you will not be firm at all.'” The Word of the Lord.Thanks Be To God. Te Deum laudamusYou are God: we praise you;You are the Lord: we acclaim you;You are the eternal Father:All creation worships you.To you all angels, all the powers of heaven, Cherubim and Seraphim, sing in endless praise:Holy, holy, holy Lord, God of power and might,heaven and earth are full of your glory.The glorious company of apostles praise you.The noble fellowship of prophets praise you.The white-robed army of martyrs praise you. Throughout the world the holy Church acclaims you;Father, of majesty unbounded,your true and only Son, worthy of all worship, and the Holy Spirit, advocate and guide.You, Christ, are the king of glory, the eternal Son of the Father.When you became man to set us free you did not shun the Virgin's womb. You overcame the sting of deathand opened the kingdom of heaven to all believers. You are seated at God's right hand in glory.We believe that you will come and be our judge.Come then, Lord, and help your people, bought with the price of your own blood, and bring us with your saintsto glory everlasting. 2 Thess. 2:1-12A Reading from the Second Letter to the Thessalonians.Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers, not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. Do you not remember that when I was still with you I told you these things? And you know what is restraining him now so that he may be revealed in his time. For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way. And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming. The coming of the lawless one is by the activity of Satan with all power and false signs and wonders, and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved. Therefore God sends them a strong delusion, so that they may believe what is false, in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness. The Word of the Lord.Thanks Be To God. Benedictus Dominus DeusBlessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersThe Lord be with you.And also with you.Let us pray.Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. Suffrages AV. Show us your mercy, O Lord;R. And grant us your salvation.V. Clothe your ministers with righteousness; R. Let your people sing with joy.V. Give peace, O Lord, in all the world;R. For only in you can we live in safety. V. Lord, keep this nation under your care;R. And guide us in the way of justice and truth.V. Let your way be known upon earth;R. Your saving health among all nations.V. Let not the needy, O Lord, be forgotten;R. Nor the hope of the poor be taken away.V. Create in us clean hearts, O God;R. And sustain us with your Holy Spirit. The CollectsAdvent 2Merciful God, who sent your messengers the prophets to preach repentance and prepare the way for our salvation: Give us grace to heed their warnings and forsake our sins, that we may greet with joy the coming of Jesus Christ our Redeemer; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen. Take a moment of silence at this time to reflect and pray for others. Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God! The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen
Shear delight is the only way to describe our conversation with the wonderfully talented Christina Kading, who began her career as a second-generation sheep-shearer at the age of 8 ("I was born on top of a sheep!"). What's so hard about sheep shearing, you ask? First there are the kicking animals who don't necessarily want a woolcut, even though they have it growing out of their ears and eyeballs. Then there's the sheer physicality it demands, second only to jackhammering. And finally there's all the sexism, the men like Gary in Pennsylvania who didn't think Christina--a woman!--could shear his alpacas. Step aside, Gary, and let Christina Kading show you just how capable she is. She can do so much more than shear Gary's alpacas, though that alone would be enough--she's an accomplished artist, working in wood and wool, and a mixologist to boot. Try out Christina's recipes for a Jade Gimlet and an Espresso Martini--they are divine concoctions to warm up and refresh on a cold winter night (or day)."Just because we are women, and we are gay, doesn't mean we are not capable of shearing an alpaca."Christina KadingWe met Christina at Rhinebeck where she was selling her rugs, hand-made from the unwanted wool from her shearing. Her designs are wonderfully geometric and coincide with the wood tabletops she makes using pyrography, a technique of inscribing designs with fire. Her fascination with lines and shapes began in her high school math classes (as a way to avoid learning math), but that has blossomed into beautiful art informed by sacred geometry, the sense that we are all connected through universally shared lines, shapes and patterns.We hope you enjoy our conversation with Christina as much as we did--we learned a lot, and it is true that "sheep-shearers are just irresistible. . . we just hypnotize people with our loving, gentle, sheep-shearing skills. I don't know what it is, but it gets them every time." So grab a Jade Gimlet or Espresso Martini and take a break from the holiday chaos to tune in for a great conversation with a fascinating artist and sheep-shearer!Check out the Show Notes at www.bootieandbossy.com
The world's greatest shearer talks about Boris Johnson, and the lengths (quite literally) shearers go to, to compete. We preview Shear for Life on Feb 1 at Ashburton and ask how the dairy farm is going in Te Kuiti.See omnystudio.com/listener for privacy information.
Audio Recording Audio Block Double-click here to upload or link to a .mp3. Learn more Sermon OutlineSpeaker: Rev. Tim ChangSermon Series: Come, Let Us Walk in the Light of the LordIsaiah 7:1-17 (ESV)1 In the days of Ahaz the son of Jotham, son of Uzziah, king of Judah, Rezin the king of Syria and Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it. 2 When the house of David was told, “Syria is in league with Ephraim,” the heart of Ahaz and the heart of his people shook as the trees of the forest shake before the wind.3 And the Lord said to Isaiah, “Go out to meet Ahaz, you and Shear-jashub your son, at the end of the conduit of the upper pool on the highway to the Washer's Field. 4 And say to him, ‘Be careful, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and the son of Remaliah. 5 Because Syria, with Ephraim and the son of Remaliah, has devised evil against you, saying, 6 “Let us go up against Judah and terrify it, and let us conquer it for ourselves, and set up the son of Tabeel as king in the midst of it,” 7 thus says the Lord God:“‘It shall not stand, and it shall not come to pass.8 For the head of Syria is Damascus, and the head of Damascus is Rezin.And within sixty-five years Ephraim will be shattered from being a people.9 And the head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah.If you are not firm in faith, you will not be firm at all.'”10 Again the Lord spoke to Ahaz: 11 “Ask a sign of the Lord your God; let it be deep as Sheol or high as heaven.” 12 But Ahaz said, “I will not ask, and I will not put the Lord to the test.” 13 And he said, “Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? 14 Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel. 15 He shall eat curds and honey when he knows how to refuse the evil and choose the good. 16 For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. 17 The Lord will bring upon you and upon your people and upon your father's house such days as have not come since the day that Ephraim departed from Judah—the king of Assyria!”Sermon OutlineFaith can be challenged (v. 1-2)An invitation to have faith (v. 3-9)Faith that can endure (v. 10-17)Prayer of ConfessionGracious God, you invite us to have faith in you, but it is not easy. Instead of trusting in you, we take matters into our own hands. We often care more about what you can do for us rather than who you are. Help us to see your invitations to have faith in you. You are a God who not only makes promises, but you fulfill them. May we trust that you are Immanuel; God with us. Amen.Questions for ReflectionWhat connected with you from the sermon or the passage?Can you recall a time when your faith in God was tested? How did you respond in that time? How do your struggles shape the way you see God? Have there been times of learning, growth, or wavering? Have there been challenging moments that drew you closer to God? What did you learn about God through those experiences?One of the names of God is Immanuel: God with us. Do you resonate with this? In what ways does this comfort you? What do you sense God calling you to do from this passage?Read AheadIsaiah Sermon Series
Audio Recording Sermon OutlineSpeaker: Rev. Tim ChangSermon Series: Come, Let Us Walk in the Light of the LordIsaiah 7:1-17 (ESV)1 In the days of Ahaz the son of Jotham, son of Uzziah, king of Judah, Rezin the king of Syria and Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it. 2 When the house of David was told, “Syria is in league with Ephraim,” the heart of Ahaz and the heart of his people shook as the trees of the forest shake before the wind.3 And the Lord said to Isaiah, “Go out to meet Ahaz, you and Shear-jashub your son, at the end of the conduit of the upper pool on the highway to the Washer's Field. 4 And say to him, ‘Be careful, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and the son of Remaliah. 5 Because Syria, with Ephraim and the son of Remaliah, has devised evil against you, saying, 6 “Let us go up against Judah and terrify it, and let us conquer it for ourselves, and set up the son of Tabeel as king in the midst of it,” 7 thus says the Lord God:“‘It shall not stand, and it shall not come to pass.8 For the head of Syria is Damascus, and the head of Damascus is Rezin.And within sixty-five years Ephraim will be shattered from being a people.9 And the head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah.If you are not firm in faith, you will not be firm at all.'”10 Again the Lord spoke to Ahaz: 11 “Ask a sign of the Lord your God; let it be deep as Sheol or high as heaven.” 12 But Ahaz said, “I will not ask, and I will not put the Lord to the test.” 13 And he said, “Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? 14 Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel. 15 He shall eat curds and honey when he knows how to refuse the evil and choose the good. 16 For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted. 17 The Lord will bring upon you and upon your people and upon your father's house such days as have not come since the day that Ephraim departed from Judah—the king of Assyria!”Sermon OutlineFaith can be challenged (v. 1-2)An invitation to have faith (v. 3-9)Faith that can endure (v. 10-17)Prayer of ConfessionGracious God, you invite us to have faith in you, but it is not easy. Instead of trusting in you, we take matters into our own hands. We often care more about what you can do for us rather than who you are. Help us to see your invitations to have faith in you. You are a God who not only makes promises, but you fulfill them. May we trust that you are Immanuel; God with us. Amen.Questions for ReflectionWhat connected with you from the sermon or the passage?Can you recall a time when your faith in God was tested? How did you respond in that time? How do your struggles shape the way you see God? Have there been times of learning, growth, or wavering? Have there been challenging moments that drew you closer to God? What did you learn about God through those experiences?One of the names of God is Immanuel: God with us. Do you resonate with this? In what ways does this comfort you? What do you sense God calling you to do from this passage?Read AheadIsaiah Sermon Series
Send us a textCould Earth's gentle movements hold the key to scaling up cell therapy production? In this fascinating episode, cellular biologist and entrepreneur Olivier Detournay (CSO of Cellura) reveals how his groundbreaking bioreactor design, inspired by geophysics, is transforming difficult cell culture processes.By mimicking natural planetary motions, his team at Celura has developed a low-shear stress bioreactor that elegantly solves common scale-up challenges.Key takeaways for biotech professionals:Discover how reducing rotational speed in larger volumes (from 70 RPM at 150ml to just 4 RPM at 200L) enables seamless scale-upLearn why simplifying bioreactor design leads to better control over shear stress and mixing qualityExplore how nature-inspired solutions could make cell therapy manufacturing more accessible and cost-effectiveWhether you're working in process development or manufacturing, this episode offers invaluable insights into the future of bioprocessing.Listen now to uncover how looking to nature might help solve your toughest scale-up challenges.Connect with Olivier Detournay:LinkedIn: https://www.linkedin.com/in/olivier-detournay-5b157417Cellura: https://cellura.ioNext Steps:Wondering how to develop cell and gene therapies with peace of mind? Schedule your free assessment to propel your success: https://bruehlmann-consulting.com/assessmentDevelop biologics better, faster, at a fraction of the cost with our Fractional CTO/CSO services. Curious? Learn more at https://bruehlmann-consulting.com
Send us a textWhat if the secret to growing sensitive cells lies in mimicking Earth's own movement? In this fascinating episode, cellular biologist Olivier Detournay, CSO of Cellura, reveals how studying planetary motion led to a groundbreaking bioreactor design that could transform cell therapy manufacturing.Drawing inspiration from geophysics research on magma flows, Olivier and his colleagues developed a revolutionary impeller-free bioreactor that creates gentle, uniform mixing through precise rotation and tilt angles.Key takeaways for bioprocess scientists:Learn how natural planetary movements can inspire gentler cell cultivation methodsDiscover an innovative approach to scaling up sensitive cell production without shear stressUnderstand why traditional impeller-based systems may limit the future of bioprocessingWhether you're working with stem cells, immunotherapy, or cultivated meat, this episode offers fresh perspectives on overcoming bioprocessing challenges. Join us to explore how nature-inspired solutions could make life-saving cell therapies more accessible.Connect with Olivier Detournay:LinkedIn: https://www.linkedin.com/in/olivier-detournay-5b157417Cellura: https://cellura.ioNext Steps:Wondering how to develop cell and gene therapies with peace of mind? Schedule your free assessment to propel your success: https://bruehlmann-consulting.com/assessmentDevelop biologics better, faster, at a fraction of the cost with our Fractional CTO/CSO services. Curious? Learn more at https://bruehlmann-consulting.com
Steve Post and Todd Gordon discuss Joey Logano's third NASCAR Cup Series championship, Justin Allgaier's first Xfinity Series title, and Ty Majeski's victory in the Craftsman Truck Series. Majeski's crew chief, Joe Shear Jr., joined the show to talk about the team's championship win in Phoenix.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
Main Point: Though we may strive and scheme, every good gift comes from God.Outline: 3 scenes progressing toward a fulfilled promise(1) Let My People Go (25–34)(2) Fleecing the Flock (35–36)(3) Stick with God's Plan (37–43)
In this episode of Humans of Agriculture, Richie Kirkland shares his love of popping off on the buggies, hunting rabbits, and enjoying the life afforded as a farm boy in South Australia. His father showed him how to shear and he quickly realized how wool spun into a nice chunk of change for his teen years. Life in the business has had its highs and lows and he's realized the importance of a forward mindset in the industry. By focusing on sustainability, innovations, and engaging with the community, Richie believes storytelling and sharing thoughtful perspectives will lead to a more resilient wool sector.Takeaways:Understanding the shifts over the decades in the shearing business shows pivotal moments of what direction the industry has taken.Sustainability and Environmental Practices are important to ensure long-term productivity and environmental health.Technology and innovation in modern farming will help to meet industry demands and address challenges.Community, collaboration, and storytelling foster resilience within agricultural communities.Resilience and adaptation during tough seasons are essential for navigating the agriculture sector.Support and training for agricultural workers and those new to the industry is crucial in the future of the industry.LivestockSA Partnership:Today's episode is part of our partnership with Livestock SA's AgRi-Silience program, designed to improve strategic planning and long-term resilience for forward-looking South Australian livestock and broadacre enterprises.Participants of the program get one-on-one coaching, tailored advice from a consultant and get the chance to meet a network of other farmers enabling long term strategic planning to sustain your business into the future.Funded by the Australian Government and the Government of South Australia as part of the Future Drought Fund's Farm Business Resilience Program, AgRi-Silience has already helped over 1000 South Australian farmers build financial literacy, confidence in decision-making, and essential resilience skills.You can secure your place and take the next step towards a more resilient future by visiting the AgRi-Silience page on the Livestock SA website www.livestocksa.org.au.
The Houston Chronicle's Jonathan M. Alexander talks with several Texans players and one barber about the importance of haircuts among NFL athletes and the Black community and how it has become one of their most important pre-game routines. For further reading: Shear magic: How a haircut has become Houston Texans players' secret to success on gameday Learn more about your ad choices. Visit megaphone.fm/adchoices
Join Kyle Gillette and Cameron Nixon as they unveil the Chase Archive—a comprehensive project by the storm chasing community, for the community. Discover how you can contribute to this pioneering database that aims to enhance storm chasers’ experiences, from analyzing past weather events to improving forecast accuracy and chaser safety. Follow Kyle on Twitter Follow […] The post Shear Review: The Chase Archive with Cameron Nixon appeared first on Fear The Beard Media.
Myles Shear also known as Manager Myles, a pioneer in the music industry who manages some of the world's biggest electronic artists like Kygo, Thomas Jack, Gryffin and Sam Feldt. Myles is the Co-Founder of Palm Tree Crew, an entertainment and hospitality empire spanning music, live events, consumer brands & investments. Whether you're an aspiring artist manager, an entrepreneur looking to break into new industries, or simply a fan of Kygo and the Palm Tree Crew, this episode is packed with valuable insights and inspiration. Join us as Myles Shear shares his journey of building a world-class brand and offers a fresh perspective on pursuing your passions while staying true to who you are. Timestamps: 00:00 - 01:08 - Myles' Origins 01:08 - 04:37 - How Myles and Kygo connected 06:18 - 10:16 - What Kygo saw in Myles 10:16 - 14:40 - Lowest Low/Highest High Moments 14:40 - 15:15 - Peak Fulfillment 15:15 - 18:22 - Palm Tree Crew Inception 18:22 - 27:24 - Starting Music Festivals 27:24 - 29:00 - Monetizing Music 30:09 - 31:57 - Passion for Service 31:57 - 36:14 - World Class Managers
Join host Kyle Gillett on this groundbreaking episode with meteorologist Jannick Fischer. Tune in to learn about the latest findings on tornadogenesis, explore the intricacies of supercell dynamics, and much more! PLEASE SUPPORT THE SHOW Patreon Merch Store Bitcoin: bc1q6rsznwy9ywedes5hunede57zm6fvr5nd3lcz3d PayPal Follow Kyle on Twitter. Follow Jannick on Twitter. View the written transcript here. Leave […] The post Shear Review: Exploring Tornadogenesis with Jannick Fischer appeared first on Fear The Beard Media.
On this week's episode of the Steven Shear Show, Steven is observant of the New York Streets, Fourth of July recap, why did we ever celebrate The Seven Five Documentary, We've become a sports watching household, Steven gets blocked by ADAM22 FINDING UNDERSTANDING: Why does Steven dislike Macklemore & Logic so much, Steven sends a message to logic thru Raekwon & Ghost, Steven reviews Eminems latest album, a deep dive on "Lyrical Miracle" White Rappers, Elliott Wilson and Stevens are the "Spice Bros" when it comes to our thoughts on Childish Gambino, Beef UPDATE: Voodoo & Black Magic are at an all time high with this Drake and Kendrick Beef, and Steven has finally tapped out of anything Beef related since he got caught doing a deep analysis of Drake's latest selfie. Rate Review & Subscribe Check out the video version of the show on Youtube: https://www.youtube.com/channel/UCM0yg1h9eyT6LDZenYYumXw Write into the show we'd love to hear from you: daddyshomepodcastofficial@gmail.com (email will be updated soon) Social Media: Instagram: @eyemsteve Twitter/X: @eyemsteve1 Tik Tok: @eyemsteve
Bible Study:(3:00) Is 7:1-9 Multiple kingdoms wanted to overthrow Judah and end the house of David. Mt 11:20-24 Miracles are important and they gain our attention. Letters (21:47): Fr. Simon answers questions about the elevator music on the show, about John 6:66 and how many of Jesus' disciples continued t follow him, why does the King James version at Mark 2:17 talks about repentance, Word of the Day (33:30): Shear-jashub Phones (42:35): Rose- I feel like my faith is being shredded. How do I forgive when there is so much to forgive? Rose- When I receive Holy Communion, there is a priest and extraordinary minister. I like to receive from the priest. Is this ok or a sin of pride?
Grief takes many forms and recently psychiatrists realized that some suffer from extended grieving which may require therapy to get over. Dr. Shear worked to investigate this phenomenon, which was officially recognized as ‘prolonged grief disorder' in 2022. Studies show it's particularly common with tragedies like McKay's – following the sudden, unexpected death of a spouse or child, especially in horrific circumstances like murder. Thank you for supporting our sponsors: SimpliSafe: Get 20% off any new SimpliSafe system with Fast Protect Monitoring at https://SimpliSafe.com/RANSOM
As salon professionals, we have a unique ability to create a safe space for our clients, and lend a friendly ear. For someone in a domestic violence situation, the salon may be the one of the few or even the only place they can go without their abuser. So how do we identify the signs of domestic violence, and offer the right kind of support for clients and team members who may be in danger? Our guest Liz McKeon is a salon business expert, author of the best-selling book, '30 Days to Beauty Business Success', and and UK & Irish Ambassador for Shear Haven Anti Domestic Violence Industry Training. If you feel unsafe at home, find a hotline for your country or location here. This episode does not contain descriptions of violent acts. Follow Summit Salon Business Center on Instagram @SummitSalon, and on TikTok at SummitSalon. Find host Blake Reed Evans on Instagram @BlakeReedEvans and on TikTok at blakereedevans. His DM's are always open! You can email Blake at bevans@summitsalon.com. Visit us at SummitSalon.com to connect with others in the industry. Join our online community for certified Summit salons, spas, barber shops and beauty schools.Sign up for our newsletter, Your Weekly Game Plan to stay on top of our events and trainings.
God's Sovereignty and Human Volition at the Cross One can see God's sovereignty and human volition working simultaneously at the crucifixion of Jesus. In the sovereignty and wisdom of God, without overruling human volition, the Lord accomplished His will by means of the wills of wicked men who sought to oppose Him. Luke tells us, “this Man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put Him to death” (Acts 2:23). Here, wicked men did their worst against God and His Messiah, and yet, what was done to the Messiah, was done “by the predetermined plan and foreknowledge of God.” Luke states something similar when he recorded Peter's prayer to God, saying, “For truly in this city there were gathered together against Your holy servant Jesus, whom You anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever Your hand and Your purpose predestined to occur” (Acts 4:27-28). These wicked men “were gathered together against” Jesus, to oppose and crucify Him. Yet Peter says to God they did “whatever Your hand and Your purpose predestined to occur.” These wicked men—whose pride and power were threatened by Jesus—sought to destroy Him by means of false witnesses and illegal trials, and to put Him to death in the most horrible way possible; crucifixion. But God is sovereign, and by means of His invisible hand, used the very actions of those who opposed Him to accomplish the thing He desired; the death of Messiah for everyone. Here is a mystery that brings awe and bewilderment, as the wills of wicked men became the vehicle of divine destiny to produce exactly what God intended. God was in no way the author of their sin. Those who crucified Messiah acted freely. Yet their free actions were the modus operandi to accomplish His will, and so Messiah was crucified and bore the sins of those who placed Him on the cross. Human Choice to Believe God is sovereign, and He created people with volition, which is the ability to choose. One should not seek to press sovereignty or free will to an extreme. Arnold Fruchtenbaum correctly notes, “if one goes too far with sovereignty, he ends up teaching that there is absolutely no free will. He would teach that people are saved whether they willed it or did not will it. Some of the elect are dragged into the Kingdom kicking and screaming. That has gone over to the sovereignty extreme.”[1] In Scripture, we observe clear statements where people are called to exercise their volition and personally trust in Christ as Savior (John 3:16-18; Acts 16:30-31; Rom 10:12-15; Eph 2:8-9). Fruchtenbaum continues: "On the other side of the coin is human responsibility, where the Bible also just as clearly teaches that people are individually responsible for their moral choices. They are somehow responsible for their eternal destinies. Whether they end up in the Lake of Fire or the New Jerusalem, that is somehow relevant to the choice they make. Throughout the Bible, God calls upon people to make a choice. Joshua declared to the people of Israel, in the closing days of his life, Choose you this day whom ye will serve (Josh 24:15). It is obvious that the Israelites were able to make some kind of a choice and were challenged to make it. Thus we have this same concept of human responsibility. Even when we have statements in the Bible about God hardening the hearts of certain ones, like the heart of Pharaoh, it also indicates in the same context that somewhere along the line Pharaoh also hardened his own heart. We believe God holds us morally responsible for the choices we make, and He expects us to make moral decisions. If we are not able to make any moral decision, if we really do not have such a will, it is inconsistent for God to hold us responsible for choosing things that He Himself predestined us to choose. Yet the Bible constantly exhorts us to believe, and in becoming believers, the Bible exhorts us to live godly lives. The Bible holds us responsible for the choices we make, either as unbelievers or as believers. If there is no real free choice of some kind, then how could God justly reward us or punish us for the choices we make?"[2] Election does not remove the responsibility to believe in Christ as Savior (Rom 10:13-14). Faith is non-meritorious, having no saving value in itself. Christ alone saves. In order for people to be saved, they must believe in Jesus as the Savior (John 3:16; Acts 4:12; 1 Cor 15:3-4). From the human side of salvation, faith in Jesus is the necessary response to God's call, and no one can be saved any other way (John 14:6; Acts 16:31). According to Robert Lightner, “God the Father is sovereign. He must be to be God. Human responsibility is just as biblical as divine sovereignty. Jesus stressed both. Jesus said no one can come to him unless drawn by the Father but he also said none who come to him would be cast out (John 6:37).”[3] There are a number of passages that emphasize human volition. Concerning unbelieving Israel, Jesus said, “Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, the way a hen gathers her chicks under her wings, and you were unwilling” (Matt 23:37). The Bible teaches that God “desires all men to be saved and to come to the knowledge of the truth” (1 Tim 2:4), and that “the grace of God has appeared, bringing salvation to all men” (Tit 2:11), and the Lord is “not wishing for any to perish but for all to come to repentance” (2 Pet 3:9). If someone perishes eternally, it is because they failed to respond to God and His drawing them to Himself. Jesus said that one is judged eternally, “because he has not believed in the name of the only begotten Son of God” (John 3:18b). And when speaking to unbelievers, Jesus said, “You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; and you are unwilling to come to Me so that you may have life” (John 5:39-40). [Article: Why Volition Matters] Stephen, when about to be stoned to death, said to his attackers, “You men who are stiff-necked and uncircumcised in heart and ears are always resisting the Holy Spirit; you are doing just as your fathers did” (Acts 7:51). All who end up in the lake of fire are there by personal choice and not because God failed to love them or make provision for their eternal salvation. According to Lewis Chafer, “If men go to perdition it will be because every possible mercy from God has been resisted.”[4] The spiritual condition of unbelievers is that they made the choice not to believe. Also, Satan imposes spiritual blindness upon them. As Paul wrote, “And even if our gospel is veiled, it is veiled to those who are perishing, in whose case the god of this world has blinded the minds of the unbelieving so that they might not see the light of the gospel of the glory of Christ, who is the image of God” (2 Cor 4:3-4). God saves everyone who is positive to Him and believes in Christ as their Savior (John 3:15-16, 18, 36; 5:24, 39-40; 6:47; 20:31; Rom 3:28; 4:3-5; 5:1-2; 1 Cor 1:21; 15:1-4; Gal 2:16; 3:26; Eph 2:8-9; Phil 3:9; 1 John 5:10-13), and condemns forever those who are negative to Him, who suppress His truth in unrighteousness (John 3:19; 12:37; Rom 1:18-32), and who reject His offer of eternal life, leaving them to suffer for their own choices (John 3:18; 5:39-40). This means God sovereignly chooses to elect those who believe in Christ as their Savior. What About Children who Die Before Reaching the Age of Accountability? What about babies and little children? Are they among God's elect? Do they go directly to heaven whey die? Yes. All babies and little children go to heaven if they die before reaching the age of accountability. Concerning this doctrine, Robert B. Thieme Jr., states: "Age of Accountability - The point in life when an individual is capable of recognizing the existence of a Supreme Being, capable of understanding the Gospel, and responsible for his own decision toward a relationship with God. This is also called the point of God-consciousness. Scripture is clear that God makes His existence evident within the world (Rom 1:19-20). Accountability is reached when, through simple thought and reasoning, a person can consider that existence and draw conclusions. The specific age at which this occurs varies among individuals and depends on several factors, including geographical location, social conditions, education, and individual mental capacity…Individuals who die before reaching accountability, including infants and the severely mentally handicapped, are taken directly into the presence of the Lord (2 Sam 12:22-23). In grace, God automatically saves anyone who lacks the mental ability to reach God-consciousness and make a responsible decision about Christ."[5] The age of accountability is a theological extrapolation that is born out of certain passages of Scripture. For example, Moses wrote of “little ones… have no knowledge of good or evil” (Deut 1:39). And God spoke of Isaiah's son, Shear-jashub (Isa 7:3), that “before the boy will know enough to refuse evil and choose good, the land whose two kings you [Ahaz] dread will be forsaken” (Isa 7:16). According to Norman Geisler, “These texts seem to imply that there is an age of moral accountability. Even of adults, Jesus said, ‘If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains' (John 9:41). How much more would this apply to infants who cannot yet know right from wrong.”[6] Another revealing passage is found in 2 Chronicles where we're told, “Jehoiachin was eight years old when he became king, and he reigned three months and ten days in Jerusalem, and he did evil in the sight of the LORD” (2 Ch 36:9). Here we see an eight year old whose actions were called “evil in the sight of the LORD.” It reveals that an eight year old with normal cognitive function could be held morally responsible for his actions before the Lord. Moral accountability before God seems to assume normal sensory and cognitive function, such that a person who has the sensory and intellectual capacity to know that God exists through creation (Psa 19:1-2; Rom 1:18), can then make a decision to pursue Him, or to “suppress the truth in unrighteousness” (Rom 1:18). It would seem that those who suffer from an intellectual or developmental disability (i.e., Down syndrome, severe autism, etc.) are granted a special dispensation concerning their moral accountability before God, and they are granted free access to heaven. The command to believe on the Lord Jesus Christ for salvation presupposes intelligence and the ability to exercise one's volition. Children and those who are mentally disabled lack the intellectual and volitional capacity to make a decision for or against Christ; therefore, they are not made accountable for sin. Robert Lightner states: "In the Bible, infants, little children, and others who cannot believe are neither told to believe nor expected to do so. They are not classified as wicked evildoers and rejecters of God's grace. It is always adults who are addressed, either directly or indirectly, regarding these matters. Because the Bible has so much to say about those who cannot believe and yet says nothing about their being eternally separated from God because of their inability, we conclude that they have heaven as their home. They die safely in the arms of Jesus."[7] An often-cited biblical passage on this matter is found in the life of King David who lost a newborn son as a result of his adulterous affair with Bathsheba and the murder of her husband, Uriah. David was guilty of horrible sin, but he had a sensitive heart and was very concerned for his child. After the death of David's son, he said, “While the child was still alive, I fasted and wept; for I said, ‘Who knows, the LORD may be gracious to me, that the child may live.' But now he has died; why should I fast? Can I bring him back again? I will go to him, but he will not return to me” (2 Sam 12:22-23). While the child was alive, David prayed to God to be gracious “that the child may live.” However, after the child died, David expressed optimism by saying “I will go to him, but he will not return to me.” David was thinking of heaven, where he knew his infant son had gone. Concerning this passage, Robert Lightner states: "Life after death was a certainty for David. That he would be with his son again in the future was his firm belief. He never doubted that fact for a moment. David was rightly related to the Lord, and he did not question that he would spend eternity with Him. Nor did he have any doubt that his infant son, taken in death before he could decide for or against his father's God, would be there also. Some people argue that David's declaration meant merely that he would one day join his son in death. As the child had died, so would the father in due time. But such a view does not account for the anticipated reunion and fellowship with his son that is strongly implied in the statement and in the context. David's act of worship in the house of the Lord is inexplicable if the death of his son merely reminded David of his own certain death."[8] That heaven welcomes little children is stated in Jesus's Words, when He told His disciples, “Permit the children to come to Me; do not hinder them; for the kingdom of God belongs to such as these” (Mark 10:14; cf., Matt 18:3). John Walvoord notes, “The case of those who die before reaching the age of responsibility is a different problem. The proper doctrine seems to be that infants are regenerated at the moment of their death, not before, and if they live to maturity, they are regenerated at the moment they accept Christ.”[9] Summary of Election: In summary, God's election is a sovereign act from eternity past and is predicated on love and grace (Eph 1:3-6), and not on any foresight of worth or good works (Deut 7:7-8; 1 Cor 1:26-31; Rom 9:9-16). God elects based on His foreknowledge, as Peter states, we are “chosen according to the foreknowledge of God the Father” (1 Pet 1:1-2), and the elect are saved through the preaching of a gospel message (Rom 10:14-17), and believing in Christ as their Savior (John 3:16; Acts 4:12; 16:31). The basis for condemnation is always a person's unbelief (John 3:18; 5:39-40; Eph 2:3), as it is negative human volition that keeps people from coming to Christ (1 Tim 2:4; 4:10; John 5:40; Acts 7:51). Election is not merely to salvation, but to a holy and righteous life that honors the Lord (Col 3:12; 2 Th 2:13; 1 Pet 2:9). Election agrees with unlimited atonement (John 1:29; 3:16–17; Heb 2:9; 1 John 2:2), and produces humility because it reveals that salvation is completely of the Lord and that people have nothing to boast about (Rom 4:2; Eph 2:9), and God preserves eternally those who are saved (John 10:28-29). Lastly, babies and little children are not held accountable for their actions, as they do not know right or wrong (Deut 1:39; Isa 7:16), and are counted among God's elect and enter heaven when they die, for, as Jesus said, “the kingdom of God belongs to such as these” (Mark 10:14; cf. 2 Sam 12:22-23). Dr. Steven R. Cook [1] Arnold G. Fruchtenbaum, God's Will & Man's Will: Predestination, Election, & Free Will, ed. Christiane Jurik, 2nd Edition. (San Antonio, TX: Ariel Ministries, 2014), 2. [2] Ibid., 3–4. [3] Robert P. Lightner, Handbook of Evangelical Theology: A Historical, Biblical, and Contemporary Survey and Review (Grand Rapids, MI: Kregel Publications, 1995), 191. [4] Lewis Sperry Chafer, Salvation (Philadelphia, PA: Sunday School Times Company, 1922), 40. [5] Robert B. Thieme, Jr. “Age of Accountability”, Thieme's Bible Doctrine Dictionary, 4. [6] Norman L. Geisler, Systematic Theology, Volume Three: Sin, Salvation, 448. [7] Robert Lightner, Safe in the Arms of Jesus (Grand Rapids, Mich. Kregel Publications, 2000), 15-16. [8] Ibid., 55. [9] John F. Walvoord, The Holy Spirit (Galaxie Software, 2008), 135.
Read the full transcript here. How does Emmett's worldview differ from the standard Silicon Valley worldview? What's the difference between an ideology and a worldview? What's middle management useful for? How might democracy be improved? How important is optimism? Why do people seem to get less done each day than they expect to get done? When is high variance beneficial? Does every startup have a point where it seems like they're going to fail? What's the best and worst startup advice out there? What's the right way to learn from users / customers? When should companies follow trends? How should we think about the different types of AI risks?Emmett Shear is an entrepreneur and investor. He was part of the first class at Y Combinator in 2005. He co-founded Justin.tv in 2006 and its spin-off company Twitch in 2011. In the same year, he also became a part-time partner at Y Combinator, a role in which he continues to advise new startups. He very briefly (for 2.5 days) acted as interim CEO at OpenAI in November 2023. Follow him on Twitter / X at @eshear. StaffSpencer Greenberg — Host / DirectorJosh Castle — ProducerRyan Kessler — Audio EngineerUri Bram — FactotumWeAmplify — TranscriptionistsAlexandria D. — Research and Special Projects AssistantMusicBroke for FreeJosh WoodwardLee RosevereQuiet Music for Tiny Robotswowamusiczapsplat.comAffiliatesClearer ThinkingGuidedTrackMind EasePositlyUpLift[Read more]
A Middle Tennessee Business Podcast....subscribe/follow/rate/review at www.mmtbp.comOn May 8, 2024, a devastating tornado ripped through Maury county. Cap and Boppy, the duo behind Weather Down in Muletown, were studying the system days in advance. It isn't the first time their stunning accuracy warned the Columbia community about dangerous weather.The best part? They do it because they absolutely LOVE to study the weather. During the events of May 8, they added over four thousand people to their page. I met Adam (Cap) and Renee (Boppy) for the first time prior to the recording of this episode. The first thing they wanted me to know was that they were *not* meteorologists. They're just people whose passion drives them to study the craft. Follow them here:https://www.facebook.com/muletownwxHighlights:Tornadoes in Tennessee and eastward shift in Tornado Alley. (2:30)Weather forecasting and geography knowledge. (8:48)Severe weather in Middle Tennessee, including tornado warnings and flooding. (14:44)Local news coverage, social media platforms, and monetization strategies. (45:14)Monetizing a weather podcast through merchandise and sponsorships. (52:12)__________________________________________________________________________________________________****SUBSCRIBE/RATE/FOLLOW the Mostly Middle Tennessee Business Podcast:www.mmtbp.comwww.instagram.com/mostlymiddletnbusinespodcastwww.instagram.com/jimmccarthyvosTiktok: @jimmccarthyvos __________________________________________________________Shoutout to Matt Wilson for lending his voice to the new intro of MMTBP.Follow him and his podcast from which I may have borrowed the *mostly* concept:https://linktr.ee/mamwmw___________________________________________________________****You hear Jim mention it on almost every episode, ME vs. WE and how 2023 will be 1943 all over again….order “PENDULUM:How Past Generations Shape Our Present and Predict Our Future”:https://a.co/d/7oKK7Ip__________________________________________________________________________The co-author of Pendulum wrote a myriad of other books and started a non-profit 21st Century Non-Traditional Business School that you should really check out: Wizard Academy - www.wizardacademy.org__________________________________________________________________________Talking about the real problems (and possible solutions) of everyday business owners and professionals in and around Middle Tennessee and beyond...this is the What's Your Problem Podcast!Curious about podcasting? This podcast (and many others) is produced by www.itsyourshow.co#billionaire #business #entrepreneurship #fashion #love #marketing #meme #middle #mindset #motivation #nashville #nashvilletennessee #nashvilletn #nature #podcast #podcasters #podcastersofinstagram #podcasting #podcastlife #podcasts #podcastshow #smallbusiness #tennessee #tennesseelife #tennesseeweather #weather #meteorology #tornado #tornadoes
As we work through the Book of Isaiah, we are increasingly seeing Christ's kingdom come into focus. Today, we look at Isaiah 7, we're going to study a spectacular prophecy that we usually talk about the miraculous birth of Jesus and how we know that, indeed, Jesus is the long-awaited King of the Jews. DISCUSSION AND STUDY QUESTIONS: 1. Verse 1 mentions King Ahaz? What was he and what kind of king was he? 2. In verses 1 & 2, what was the setting that was troubling Ahaz? What was Ahaz's response in verse 2? 3. What was the gist of the Lord's words for Ahaz in verse 4-9? Why do you think the Lord would have this message for Ahaz? 4. If the Lord were to give such a practical promise to you, what would be your response? From your study of the next few verses, what was Ahaz's response (specifically verse 12)? This seems like it might be a righteous response, why wasn't it? What in his character produced this kind of response? 5. What reply does the Lord give to Ahaz in verses 13 to 16? What was the gist of this prophecy? Who was the near fulfillment of this promise? Who is the ultimate fulfilment? How was He a fulfillment of these prophecies? 6. Read over the rest of this passage, what kinds of things does the Lord promise to Ahaz? Would these be fulfilled in Ahaz's days? According to the podcast, when would they be fulfilled? 7. The podcast mentions that Isaiah's son Shear-jashub means “the remnant shall return”. What might be the significance of Isaiah bringing Shear-jashub to this meeting with Ahaz and then giving these prophecies? 8. When you think of the desolation that Judah was going to experience, what kind of hope would these promises give to those people in the exile? What kind of hope does it give to us today? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.
A former bank robber reveals the details of a shocking heist and how he was ultimately captured. Tune in to hear his incredible story and what led to his downfall. Big thanks to FACTOR for sponsoring this episode: Head to FACTORMEALS.com/lockedin50 and use code lockedin50 to get 50% off your first box plus 20% off your next month while your subscription is active! Hosted, Executive Produced & Edited By Ian Bick: https://www.instagram.com/ian_bick/?hl=en https://ianbick.com/ Connect with: Victor Shear: Instagram: shearvictor Facebook: mad.duck.pond.2024 Book a stay: https://www.airbnb.com/rooms/963715517898194259?source_impression_id=p3_1717713368_P3T_4pX6wsO2ruB1 Powered by: Just Media House : https://www.justmediahouse.com/ Creative direction, design, assets, support by FWRD: https://www.fwrd.co Buy Merch: https://lockedinbrand.com Use code lockedin at checkout to get 20% off your order Timestamps: 00:00:00 - Intro 00:06:03 - Childhood Memories and Bad Crowd Decisions 00:12:00 - From Bank Robber to Bear Guide 00:18:09 - From New York to Ground Zero 00:24:43 - Transforming Meals with Factor 00:31:04 - A Tale of Drug Addiction and Prison Life 00:37:32 - Saving the Girl and Becoming a Bank Robber 00:44:15 - Operation Vanilla Bank Robbery 00:50:51 - The Car Trouble 00:57:28 - Evading Capture in a Vehicle Chase 01:03:55 - Floating Down the Hudson River 01:09:57 - On the Run 01:16:04 - Transferred to Albany County Jail 01:22:10 - The Escape from Prison 01:28:16 - Escaping Prison and Life After 01:34:21 - Moving on from the Amish Life 01:40:15 - Request for a publisher Learn more about your ad choices. Visit megaphone.fm/adchoices
Serena Lyders has found her calling as a traditional Māori healer, giving back to rural communities and working with shearers all around the motu.
Starting Greatness with Mike Maples Key Takeaways Be non-consensus, but right: Great startups identify something that is missing in the future that no one else realizes is missing Figure out what you want that you can't already get, then build it It is important for the founders of a company to truly want the thing that they are creating You must be willing to have thoughts and say things that cause investors to say, “that is the dumbest thing that I've ever heard” You can succeed with a consensus idea if you are willing to relentlessly out-execute everyone else, but it is going to be much harder than succeeding with a non-consensus idea Seek honest feedback from users and consumers instead of seeking validation from them Have a broad hypothesis, but be open to the non-obvious thing when it presents itself or when you discover it Winning is a mindset that pervades all elseErr on the side of over-persistence; people tend to give up before they really give something a shot Read the full notes @ podcastnotes.orgEmmett Shear was a gamer long before he helped define one of the most important new media companies at the intersection of gaming, media, and the creator economy. What can we learn from his success as a founder? (hint: it has something to do with truly listening to users.) Check out the new Pattern Breakers Blog at patternbreakers.substack.com for even more Pattern Breaking content from Mike. You can also pre-order Mike's new book Pattern Breakers wherever you buy books.
The first stop on today's show is the post office! To meet some letter sending locals. Then, we'll head to the beach to practice deep listening. After a quick dip, we'll go deep into a cave to inspect a curious discovery, and then to a shearing shed on a farm, to meet an expert shearer.After that whirlwind adventure, it's off to a different kind of farm for our… Wow of the week!Quiz Questions1. Who is currently running the Ungarie post office?2. Which creature did Diana hear the heartbeat of?3. What animal was the skeleton of? (Hint: Short-something kangaroo)4. What kind of sheep did Jeanine shear?5. What name was the oyster given?Bonus Tricky QuestionWhat's the name Diana uses for listening very closely to the world around you?Answers1. Rob, a man who recently moved to the town2. Short-faced kangaroo3. Starfish4. Merino5. JillBonus Tricky AnswerDeep listening
Your daily kids news podcast. Some boys just got expelled for making a list about girls' appearances. It's a big reminder about treating everyone with respect. And hey, let's celebrate the amazing women and girls in our lives this Mother's Day! Talk about a bus ride adventure! When Acie Holland saw his bus driver pass out, he jumped to the rescue, stopping the bus and saving the day. This brave act turned him into his town's hero! Scientists are scratching their heads over how smart T-Rex really was. First, they thought it was as clever as a monkey, but now? Maybe just as sharp as a crocodile. Phew, imagine if those massive dinos were super smart too! Jeanine Kimm isn't just fast with the shears; she's record-breaking fast! Shearing 358 sheep in one chilly day, she's not only made history but also raised money for a great cause. What a champ! For the full episode transcript, click here.
This month observant Muslims around the world are fasting in observance of Ramadan. Jasmine El Shear is an Egyptian-American school counselor in the Gulf, advising Emirati students in navigating an American school system. She joined...
Ever been in the middle of a recipe only to find your knife squashing tomatoes instead of slicing them? That's where Richard from Bear Claw Knife and Shear comes in, bringing his edge to Sweet Tea and Tacos! This week, we're all about honing your blades and cutting through the clutter of choosing the right knives for your culinary quests. Richard spins the tale of his journey from a small sharpening operation to a booming business, giving us the sharp truth on how investing in quality steel and craftsmanship can transform your cooking.Our kitchen counters become the arena as we tackle the art of knife sharpening and maintenance. Discover the secrets to keeping your blades in peak condition, from the WorkSharp belt sharpener's quick touch-ups to the importance of steering clear of those dreaded glass cutting boards. We share why sometimes leaving the sharpening to the pros can save your knives (and fingers) from unnecessary wear and tear. And for the DIY chefs out there, we've got some pointers that will have your knives gliding through ingredients like butter.But it's not just about the knives—your cutting board deserves love too! We chop into the world of cutting surfaces, weighing up the pros and cons of wood versus plastic and how to keep them in top shape. And let's not forget the essentials: from the humble paring knife to the mighty chef's knife, we cover which blades are must-haves in every kitchen toolkit. So, sharpen your ears and join us, Dave, Jen, and our cutlery curator Richard, for a culinary conversation that's sure to leave you on the cutting edge of kitchen prep!Support the show
Discover how to sprinkle joy into the chaos of real life with our latest guest, certified joy coach, speaker, and author, Robin Shear. During a heartwarming conversation filled with life-tested wisdom, Robin shares her passion for finding happiness in the midst of life's inescapable messes and even trauma. Her personal story includes PTSD, chronic pain, and suffering a serious head injury…but God! Join us and deepen your understanding of God's role in life's journey and discover serenity in the acceptance of His will, even when it mystifies you. We think you'll find Robin to be both authentic and vulnerable, giving us encouragement without sugar-coating what we go through when facing tough circumstances.
The Intersection of Faith and Barbering: A Deep Dive This episode touches on the profound connection between the barbering profession and biblical teachings. Special guests include Pastor Antwann Yocum (The City Church) and Pastor Perry Stuckey ( Central Baptist Church), who discuss the historical significance of barbering in the Bible and its implications in modern times. They explore various biblical accounts that mention barbering, emphasizing the importance of kindness, service, and community in the profession. The discussion also highlights the impact of barbering on personal and spiritual growth, illustrating how barbers not only groom physically but also offer emotional and mental support, serving as 'pastors' in their own right. This episode encourages both professional barbers and students to pursue their craft with passion, love, and a sense of higher purpose grounded in faith. 00:00 Introduction and Welcoming Guests 01:19 Guests Introduce Themselves 02:43 Acknowledging Podcast Achievements 03:05 Sponsor Shoutout and Episode Topic Introduction 03:14 Personal Stories and Thoughts on Barbering and the Bible 05:01 Guests Share Insights on Barbering in the Bible 08:21 Discussion on the Role of Barbers in the Community 09:33 Deep Dive into Biblical References to Barbering 13:13 The Intersection of Barbering and Ministry 15:11 The Importance of Love and Passion in Barbering 17:44 The Role of Barbers in Emotional and Mental Support 20:41 The Spiritual Significance of Barbering 23:03 Closing Thoughts and Reflections 34:25 The Power of Grooming Beyond the Physical 35:13 The Role of Leadership in Success 35:38 Personal Reflections on Faith and Barbering 36:24 Spiritual Growth and Barbering 36:49 The Importance of Dialogue with God 38:46 The Story of Absalom: A Biblical Perspective 39:47 Seeking the Lord in Your Barbering Journey 39:55 The Power of Kindness in Barbering 40:55 The Fruits of the Spirit in Barbering 52:08 The Importance of Genuine Relationships in Barbering 56:13 The Role of Faith in Barbering Success 58:52 Final Thoughts and Reflections
How to Shear a Sheepby Barbara KingsolverWalk to the barnbefore dawn.Take off your clothes.Cast everythingon the ground:your nylon jacket,wool socks and all.Throw awaythe cutting tools,the shears that bitelike teeth at the skinwhen hooves flailand your elbowcomes up hardunder a panting throat:no more of that.Sing to them instead.Stand nakedin the morningwith your entreaty.Ask them to come,lay down their woolfor love.That should work.It doesn't.I lectured them into the night, many hours past my bedtime, telling them how to continue the dazzling success of their father. He was there, listening, nodding his head, making sure they would never forget this night.He and I have worked together since 1989, when we were both very young and our sons were very small. Today he is a rich and famous jeweler in a well-known city. I am the man 500 miles away who writes his ads.His hard-working sons listened intently when I said, “People you trust and admire; people who care about you and your success, will come to you, pull you aside, and tell you with deep concern, ‘You need to change your advertising. You're not doing it right.' People who studied advertising in college; friends who feel certain they know what you should do, will say to you, ‘You need to change your advertising. You're not doing it right.'”I told the sons of my friend about the heart-piercing lessons I learned as a young ad writer. I told them about the clever things I did that I knew would would, had to work, were certain to work, that didn't work.I told them about all the clever things that I was taught, and trusted, and believed, that didn't work.I told them about the millions of dollars of other people's money I had wasted year after year on ideas that didn't work.And then I told them what I finally noticed, and watched, and understood 35 years ago. I told them the counterintuitive truth that I finally had the eyes to see.I told them what always works. I told them why it never fails to work. And I told them why no one who sees it working ever believes that it will work.Their father nodded his head up and down. The four of us looked at each other and smiled.And then I went home to bed.Roy H. WilliamsPS – “How to Shear a Sheep” is just one of the many delightful poems in a little-known book by the legendary novelist, Barbara Kingsolver. If you haven't read her novels, you should.Danny Heitman, during the Covid lockdown in 2020, published this book review in The Christian Science Monitor:“Barbara Kingsolver is best known for her novels, including ‘The Bean Trees' and ‘The Poisonwood Bible,' and her essay collections, such as ‘Small Wonder' and ‘High Tide in Tucson.' She's not as well known for her poetry, though she should be. ‘How to Fly (In Ten Thousand Easy Lessons)' collects her best poems from the past few years. It's a tonic for these pandemic times, reminding us of Robert Frost's definition of poetry as a ‘momentary stay against confusion.' Kingsolver's poems are like that, though their clarity is less a matter of sudden revelation than the slowly ripening insight of age. The title poem, with its ironic parenthetical promise that we can learn to soar after ‘ten thousand easy lessons,' sounds a winking dissent from all those how-to
Join Barbara and Susy as they review all the neat design changes in shears throughout the years. Then the talk turns to Oneira shampoo as Barbara takes a look at their ingredients and marketing.
Dave discusses the Season 11 Episode 4 of the Curse of Oak Island called "Shear Mystery". We discuss a pair of scissors, relative sea levels and that weird tree thing again. If you think the podcast is worth $5 a month to you, please consider becoming a patron of the show. Go to www.patreon.com/digginoakisland to learn more. If you have any questions or comments, please email Dave at DigginOakIsland@gmail.com.
Episode 494: Shaan Puri (https://twitter.com/ShaanVP) talks with ex-CEO & co-founder of Twitch, Emmett Shear (https://twitter.com/eshear), about the potential of artificial intelligence, the importance of learning from the best, and the value of understanding the needs of users. He also shares insights on problem-solving, the power of seemingly small ideas that can have a huge impact and lessons he's directly learned from Silicon Valley greats like Paul Graham and Andy Jassey. Want to see more MFM? Subscribe to the MFM YouTube channel here. — Check Out Sam's Stuff: • Hampton - https://www.joinhampton.com/ • Ideation Bootcamp - https://www.ideationbootcamp.co/ • Copy That - https://copythat.com/ Check Out Shaan's Stuff: • Try Shepherd Out - https://www.supportshepherd.com/ • Shaan's Personal Assistant System - http://shaanpuri.com/remoteassistant • Power Writing Course - https://maven.com/generalist/writing • Small Boy Newsletter - https://smallboy.co/ • Daily Newsletter - https://www.shaanpuri.com/ — Show Notes: (0:00) Intro (4:30) Did you always have an insatiable curiosity? (8:30) How to solve any problem (13:23) The importance of understanding your customers / users needs (22:15) Emmett's favorite business ideas right now (41:00) Is AI going to kill us all? (56:50) Was Twitch luck or skill? Will Emmett try to build another unicorn? (59:00) Lessons from Paul Graham (1:09:00) What's the difference between people who are good vs. great? — Links: • Twitch - https://www.twitch.tv • Paul Graham - https://twitter.com/paulg • Patrick Collison - https://twitter.com/patrickc • Andy Jassey - https://twitter.com/ajassy • Do you love MFM and want to see Sam and Shaan's smiling faces? Subscribe to our Youtube channel. — Past guests on My First Million include Rob Dyrdek, Hasan Minhaj, Balaji Srinivasan, Jake Paul, Dr. Andrew Huberman, Gary Vee, Lance Armstrong, Sophia Amoruso, Ariel Helwani, Ramit Sethi, Stanley Druckenmiller, Peter Diamandis, Dharmesh Shah, Brian Halligan, Marc Lore, Jason Calacanis, Andrew Wilkinson, Julian Shapiro, Kat Cole, Codie Sanchez, Nader Al-Naji, Steph Smith, Trung Phan, Nick Huber, Anthony Pompliano, Ben Askren, Ramon Van Meer, Brianne Kimmel, Andrew Gazdecki, Scott Belsky, Moiz Ali, Dan Held, Elaine Zelby, Michael Saylor, Ryan Begelman, Jack Butcher, Reed Duchscher, Tai Lopez, Harley Finkelstein, Alexa von Tobel, Noah Kagan, Nick Bare, Greg Isenberg, James Altucher, Randy Hetrick and more. — Other episodes you might enjoy: • #224 Rob Dyrdek - How Tracking Every Second of His Life Took Rob Drydek from 0 to $405M in Exits • #209 Gary Vaynerchuk - Why NFTS Are the Future • #178 Balaji Srinivasan - Balaji on How to Fix the Media, Cloud Cities & Crypto • #169 - How One Man Started 5, Billion Dollar Companies, Dan Gilbert's Empire, & Talking With Warren Buffett • #218 - Why You Should Take a Think Week Like Bill Gates • Dave Portnoy vs The World, Extreme Body Monitoring, The Future of Apparel Retail, "How Much is Anthony Pompliano Worth?", and More • How Mr Beast Got 100M Views in Less Than 4 Days, The $25M Chrome Extension, and More