Podcasts about Augsburg Confession

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”) “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, he was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of unbiblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question "What does it mean to be a Lutheran?”  All who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been! June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”) “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, he was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of unbiblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question "What does it mean to be a Lutheran?”  All who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been! June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

Two Protestants can sound airtight when they critique Eastern Orthodoxy together, until you ask a simple question: do they even agree on what a church is? Jeremy Jeremiah of Cloud of Witnesses pulls apart a popular interview between Dr. Gavin Ortlund and Joshua Schooping, author of Disillusioned, a former Orthodox priest who is now a Lutheran pastor, and we respond point by point from an Orthodox perspective with church history, theology, and plain logic.We spend real time on the practical consequences of Protestant ecclesiology, not just the slogans. If a Lutheran pastor shaped by the Augsburg Confession would refuse communion to a Reformed Baptist who follows the 1689 London Baptist Confession, what does that say about claims of easy unity in the “invisible church”? We talk Eucharist theology, baptism debates, and how sacramental disagreement turns into competing definitions of a “true church.”Then we tackle the biggest claims head-on: Has the Eastern Orthodox Church truly remained unchanged? What counts as doctrine versus liturgical development? How should Christians read Nicaea II and the language around icons and veneration? And when Marian prayers are quoted as proof that Mary replaces Jesus, we slow down and read them in context as devotional, poetic language about intercession, while keeping Christ's saving work central.We respond to a now Protestant discussion critiquing and frankly attacking Eastern Orthodoxy and explain why its framing collapses when you examine Protestant disagreements on the sacraments, the church, and salvation. We also defend Orthodox claims about continuity by separating minor liturgical development from core doctrinal stability across church history.• framing the interview as a strictly Protestant critique of Orthodoxy• contrasting Lutheran and Reformed Baptist ecclesiology on communion, baptism, and sacraments• challenging the idea that Protestantism offers a unified “invisible church” solution• addressing “one true church” anxiety and how mercy and salvation are discussed• separating liturgical variation from doctrinal continuity over 2,000 years• defending icons with early church evidence and the witness of ancient apostolic churches• responding to Nicaea II claims about forced icon veneration• interpreting Marian prayers as poetic intercession language rather than replacement of Christ• pushing back on claims that the gospel is absent from Orthodox worshipIf you care about Eastern Orthodoxy, Protestant apologetics, apostolic succession, icons, Mariology, and what it means to belong to the historic visible church, this conversation is for you. Subscribe, share this with a friend who's debating Orthodoxy, and leave a review telling us where you agree or disagree.Two Protestants critique Orthodoxy, but can they even agree on baptism or communion? We break down the hidden contradiction and what it means for “the true church” claims. Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Audio: https://cloudofwitnessesradio.buzzsprout.comPlease leave a comment with your thoughts!

Luther famously said that students of the Bible need “to retain the distinction between Law and Gospel” (AE 26: 406). This became the official position of Lutherans with Article V of the Formula of Concord: “We believe, teach, and confess that the distinction between the Law and the Gospel is to be kept in the Church with great diligence” (FC Ep V 2). If we want to be distinctively Lutheran today, this distinction between Law and Gospel must retain a prominent place in our interpretation of Scripture, preaching and catechesis. This task is challenging, because the terms “Law” and “Gospel” can be used in different senses. In the Bible, both terms can be used in a wide sense to refer to God's work and speech, but they also can be used in a narrow (proper) sense, which is what this article focuses on. Properly speaking, the Law is what God tells us to do, think, say and be, and it threatens wrath and punishment on those who break His will; the Gospel is what God by grace has done and is still doing for our salvation through Jesus Christ and the Holy Spirit. This distinction also opens the whole Bible to us, reinforcing the proper understanding that the Old Testament is not just Law and the New Testament is not just Gospel. In fact, the Gospels (Matthew, Mark, Luke and John) contain Law as well as Gospel, and the Law (the Books of Moses) contains Gospel as well as Law! Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Andy and Sarah to talk about the “Searching Scripture” feature in the May 2026 issue of the Lutheran Witness titled “Article V: Law and Gospel” on Article V in the Formula of Concord. This year, “Searching Scripture” is themed “Following the Formula” and will walk through the Formula of Concord in the Augsburg Confession. Follow along every month! This year, “Searching Scripture” is walking through the Formula of Concord (FC) from our Lutheran Confessions, exploring the biblical foundations for each topic. Before starting this study, it may be helpful to read FC Ep V on The Law and The Gospel (p. 484–485 in Concordia: The Lutheran Confessions, CPH 2005). Or follow along with the full Formula of Concord monthly reading plan at witness.lcms.org/reading-plan. Listen to the Coffee Hour episode with Rev. Brady Finnern on Article V at kfuo.org/2025/05/01/coffee-hour-050125-law-gospel-in-the-formula-of-concord, and find correlating Concord Matters episodes at kfuo.org/formulaofconcord. Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness.

Luther famously said that students of the Bible need “to retain the distinction between Law and Gospel” (AE 26: 406). This became the official position of Lutherans with Article V of the Formula of Concord: “We believe, teach, and confess that the distinction between the Law and the Gospel is to be kept in the Church with great diligence” (FC Ep V 2). If we want to be distinctively Lutheran today, this distinction between Law and Gospel must retain a prominent place in our interpretation of Scripture, preaching and catechesis. This task is challenging, because the terms “Law” and “Gospel” can be used in different senses. In the Bible, both terms can be used in a wide sense to refer to God's work and speech, but they also can be used in a narrow (proper) sense, which is what this article focuses on. Properly speaking, the Law is what God tells us to do, think, say and be, and it threatens wrath and punishment on those who break His will; the Gospel is what God by grace has done and is still doing for our salvation through Jesus Christ and the Holy Spirit. This distinction also opens the whole Bible to us, reinforcing the proper understanding that the Old Testament is not just Law and the New Testament is not just Gospel. In fact, the Gospels (Matthew, Mark, Luke and John) contain Law as well as Gospel, and the Law (the Books of Moses) contains Gospel as well as Law! Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Andy and Sarah to talk about the “Searching Scripture” feature in the May 2026 issue of the Lutheran Witness titled “Article V: Law and Gospel” on Article V in the Formula of Concord. This year, “Searching Scripture” is themed “Following the Formula” and will walk through the Formula of Concord in the Augsburg Confession. Follow along every month! This year, “Searching Scripture” is walking through the Formula of Concord (FC) from our Lutheran Confessions, exploring the biblical foundations for each topic. Before starting this study, it may be helpful to read FC Ep V on The Law and The Gospel (p. 484–485 in Concordia: The Lutheran Confessions, CPH 2005). Or follow along with the full Formula of Concord monthly reading plan at witness.lcms.org/reading-plan. Listen to the Coffee Hour episode with Rev. Brady Finnern on Article V at kfuo.org/2025/05/01/coffee-hour-050125-law-gospel-in-the-formula-of-concord, and find correlating Concord Matters episodes at kfuo.org/formulaofconcord. Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”) “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, he was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of unbiblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question "What does it mean to be a Lutheran?”  All who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been! June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  FollowApple PodcastsSpotifyAmazon MusicRSS Feed

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”) “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, he was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of unbiblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question "What does it mean to be a Lutheran?”  All who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been! June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  FollowApple PodcastsSpotifyAmazon MusicRSS Feed

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”) “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, he was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of unbiblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question "What does it mean to be a Lutheran?”  All who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been! June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

Article IV of the Formula of Concord elaborates on teachings introduced in the previous article: “Good works always follow justifying faith and are surely found with it — if it is true and living faith. Faith is never alone, but always has love and hope with it” (FC Ep III 11). The authors of the Formula chose to include a separate article on good works in order to resolve a dispute that had occurred among Lutheran theologians: Some argued that good works are necessary for salvation, while others argued that good works are detrimental to salvation. Both claims are unscriptural. The Formula of Concord follows the Bible in confessing that good works are “necessary,” but in the sense that God wants them to be done and that they will always be produced by true faith. The Formula also counters the accusation that Lutherans discourage good works. Far from it! Lutherans maintain the necessity of good works while upholding a distinction between justification by faith and the good works that are produced by the Holy Spirit in one who is justified. Certainty of salvation by grace alone is preserved by this distinction. If the quantity or quality of our good works had any bearing on our salvation, we would be in a constant state of doubt about whether or not we are saved! Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Andy and Sarah to talk about the “Searching Scripture” feature in the April 2026 issue of the Lutheran Witness titled “Article IV: Good Works” on Article IV in the Formula of Concord. This year, “Searching Scripture” is themed “Following the Formula” and will walk through the Formula of Concord in the Augsburg Confession. Follow along every month! This year, “Searching Scripture” is walking through the Formula of Concord (FC) from our Lutheran Confessions, exploring the biblical foundations for each topic. Before starting this study, it may be helpful to read FC Ep IV on Good Works (p. 482–484 in Concordia: The Lutheran Confessions, CPH 2005). Or follow along with the full Formula of Concord monthly reading plan at witness.lcms.org/reading-plan. Listen to the Coffee Hour episode with Rev. Brady Finnern on Article IV at kfuo.org/2025/04/02/coffee-hour-040225-good-works-in-the-formula-of-concord, and find correlating Concord Matters episodes at kfuo.org/formulaofconcord. Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness.

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”) “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, he was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of unbiblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question "What does it mean to be a Lutheran?”  All who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been! June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”) “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, he was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of unbiblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question "What does it mean to be a Lutheran?”  All who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been! June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”) “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, he was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of unbiblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question "What does it mean to be a Lutheran?”  All who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been! June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”) “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, he was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of unbiblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question "What does it mean to be a Lutheran?”  All who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been! June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”) “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, he was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of unbiblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question "What does it mean to be a Lutheran?”  All who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been! June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

Article III of the Formula of Concord addresses doctrinal errors spread by two 16th-century teachers, Andreas Osiander (1498–1552) and Francesco Stancaro (1501–1574). Osiander taught that the righteousness of Christ's divine nature dwelling in Christians is their righteousness before God, while Stancaro insisted that the righteousness of Christ's human nature is the Christian's righteousness. The article quickly dispenses with the controversy by demonstrating from Scripture (for example, 1 Corinthians 1:30 and Jeremiah 23:6) that the righteousness of the whole, indivisible Christ is what Christians receive by faith, for which God the Father justifies them (that is, declares them righteous before His judgment throne). This article also demonstrates the falsehood of the Roman Catholic teaching that Christians are justified by becoming righteous in themselves rather than trusting solely in the righteousness of Christ. Lest we think this issue is merely part of an arcane debate hundreds of years ago, note what the Catechism of the Roman Catholic Church continues to teach: “Justification is not only the remission of sins, but also the sanctification and renewal of the interior man. … Justification … conforms us to the righteousness of God, who makes us inwardly just by the power of his mercy” (CCC 1989, 1992). The Formula of Concord confesses the comforting truth that our righteousness is a gift from God, which means that it depends completely on Christ, not on us. Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Andy and Sarah to talk about the “Searching Scripture” feature in the March 2026 issue of the Lutheran Witness titled “Article III: The Righteousness of Faith Before God” on Article III in the Formula of Concord. This year, “Searching Scripture” is themed “Following the Formula” and will walk through the Formula of Concord in the Augsburg Confession. Follow along every month! This year, “Searching Scripture” is walking through the Formula of Concord (FC) from our Lutheran Confessions, exploring the biblical foundations for each topic. Before starting this study, it may be helpful to read FC Ep III on The Righteousness of Faith Before God (p. 479–482 in Concordia: The Lutheran Confessions, CPH 2005). Or follow along with the full Formula of Concord monthly reading plan at witness.lcms.org/reading-plan. Listen to the Coffee Hour episode with Rev. Brady Finnern on Article III at kfuo.org/2025/03/04/coffee-hour-030425-the-righteousness-of-faith-before-god-in-the-formula-of-concord, and find correlating Concord Matters episodes at kfuo.org/formulaofconcord. Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness.

Article III of the Formula of Concord addresses doctrinal errors spread by two 16th-century teachers, Andreas Osiander (1498–1552) and Francesco Stancaro (1501–1574). Osiander taught that the righteousness of Christ's divine nature dwelling in Christians is their righteousness before God, while Stancaro insisted that the righteousness of Christ's human nature is the Christian's righteousness. The article quickly dispenses with the controversy by demonstrating from Scripture (for example, 1 Corinthians 1:30 and Jeremiah 23:6) that the righteousness of the whole, indivisible Christ is what Christians receive by faith, for which God the Father justifies them (that is, declares them righteous before His judgment throne). This article also demonstrates the falsehood of the Roman Catholic teaching that Christians are justified by becoming righteous in themselves rather than trusting solely in the righteousness of Christ. Lest we think this issue is merely part of an arcane debate hundreds of years ago, note what the Catechism of the Roman Catholic Church continues to teach: “Justification is not only the remission of sins, but also the sanctification and renewal of the interior man. … Justification … conforms us to the righteousness of God, who makes us inwardly just by the power of his mercy” (CCC 1989, 1992). The Formula of Concord confesses the comforting truth that our righteousness is a gift from God, which means that it depends completely on Christ, not on us. Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Andy and Sarah to talk about the “Searching Scripture” feature in the March 2026 issue of the Lutheran Witness titled “Article III: The Righteousness of Faith Before God” on Article III in the Formula of Concord. This year, “Searching Scripture” is themed “Following the Formula” and will walk through the Formula of Concord in the Augsburg Confession. Follow along every month! This year, “Searching Scripture” is walking through the Formula of Concord (FC) from our Lutheran Confessions, exploring the biblical foundations for each topic. Before starting this study, it may be helpful to read FC Ep III on The Righteousness of Faith Before God (p. 479–482 in Concordia: The Lutheran Confessions, CPH 2005). Or follow along with the full Formula of Concord monthly reading plan at witness.lcms.org/reading-plan. Listen to the Coffee Hour episode with Rev. Brady Finnern on Article III at kfuo.org/2025/03/04/coffee-hour-030425-the-righteousness-of-faith-before-god-in-the-formula-of-concord, and find correlating Concord Matters episodes at kfuo.org/formulaofconcord. Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

How did unity in doctrine and practice affect the formation of the Synodical Conference? The Rev. Dr. Cameron MacKenzie (the Forrest E. and Frances H. Ellis Professor of Historical Theology at Concordia Theological Seminary in Fort Wayne, IN) joins Andy and Sarah for a series on the Battle for the Augsburg Confession in American Lutheranism to explore the evolution of American Lutheranism, the formation of the Synodical Conference, and the significant role of the Norwegian Synod. Dr. MacKenzie highlights the educational and mission efforts undertaken by the synods, particularly towards African Americans in the South, and reflects on the challenges faced by the synods in maintaining confessional integrity. Their conversation emphasizes the importance of unity in doctrine and practice among Lutherans. Learn more about Rosa Young's story on these Lutheran Ladies' Lounge episodes: kfuo.org/2020/02/07/lutheran-ladies-lounge-episode-020-story-time-with-sarah-the-first-rosa kfuo.org/2020/09/25/lutheran-ladies-lounge-episode-052-light-in-the-dark-belt-book-club-wrap-with-special-guest-kaye-wolff. Find all episodes in this series at kfuo.org/tag/battle-for-the-augsburg-confession-series. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”) “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, he was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of unbiblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question "What does it mean to be a Lutheran?”  All who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been! June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

How did early Lutheran synods join in fellowship? The Rev. Dr. Cameron MacKenzie (the Forrest E. and Frances H. Ellis Professor of Historical Theology at Concordia Theological Seminary in Fort Wayne, IN) joins Andy and Sarah for a series on the Battle for the Augsburg Confession in American Lutheranism to explore the breakup of the General Synod, the significance of the Free Conferences, the challenges faced by the General Council, and the Missouri Synod's efforts to establish fellowship with other Lutheran synods, ultimately leading to the formation of the Synodical Conference. Find all episodes in this series at kfuo.org/tag/battle-for-the-augsburg-confession-series. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”) “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, he was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of unbiblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question "What does it mean to be a Lutheran?”  All who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been! June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

How did small synods fight for church unity during the Civil War years? The Rev. Dr. Cameron MacKenzie (the Forrest E. and Frances H. Ellis Professor of Historical Theology at Concordia Theological Seminary in Fort Wayne, IN) joins Andy and Sarah for a series on the Battle for the Augsburg Confession in American Lutheranism to explore the historical context and implications of the breakup of the General Synod during the Civil War era, the formation of the General Council, and the Missouri Synod's perspective on confessional theology and church unity. Find all episodes in this series at kfuo.org/tag/battle-for-the-augsburg-confession-series. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”) “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, he was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of unbiblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question "What does it mean to be a Lutheran?”  All who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been! June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

“Free will” is not a phrase found in the Bible. The concept seems to have been brought into Christian theology by the church father Tertullian (160–240), who likely borrowed it from Stoic philosophy. Augustine (354–430) wrote a treatise called "On Free Choice of the Will" early in his career but altered some of his views later, which led to much debate and confusion on the issue throughout the Middle Ages. The Roman Catholic Desiderius Erasmus (1466–1536) wrote a treatise on free will against Martin Luther, to which Luther replied with his "Bondage of the Will" in 1525. The second article of the Formula of Concord upholds Luther's biblical teachings on free will but also clarifies misunderstandings about Luther's teachings that had persisted in the decades after 1525. The central question of this article is: After the fall, what are unregenerate human beings able to do, from their own will and intellect, toward their conversion and regeneration? (See FC SD II 2.) The answer logically follows from the preceding article on original sin, which exposes us as guilty, condemned sinners under God's wrath. Until the Holy Spirit converts us to Christ, we are powerless to enter a saving relationship with God or even prepare ourselves to receive God's grace. This teaching also safeguards the truth of the Gospel: God does everything necessary to save us and we, by faith, receive His salvation totally as a gift. Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Andy and Sarah to talk about the “Searching Scripture” feature in the February 2026 issue of the Lutheran Witness titled “Article II: Free Will” on Article II in the Formula of Concord. This year, “Searching Scripture” is themed “Following the Formula” and will walk through the Formula of Concord in the Augsburg Confession. Follow along every month! Before starting this study, it may be helpful to read FC Ep II on Free Will (p. 477–479 in Concordia: The Lutheran Confessions, CPH 2005). Or follow along with the full Formula of Concord monthly reading plan at witness.lcms.org/reading-plan. Listen to the Coffee Hour episode with Rev. Brady Finnern on Article II at kfuo.org/2025/02/03/coffee-hour-020425-free-will-in-the-formula-of-concord, and find correlating Concord Matters episodes at kfuo.org/formulaofconcord. Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness.

“Free will” is not a phrase found in the Bible. The concept seems to have been brought into Christian theology by the church father Tertullian (160–240), who likely borrowed it from Stoic philosophy. Augustine (354–430) wrote a treatise called "On Free Choice of the Will" early in his career but altered some of his views later, which led to much debate and confusion on the issue throughout the Middle Ages. The Roman Catholic Desiderius Erasmus (1466–1536) wrote a treatise on free will against Martin Luther, to which Luther replied with his "Bondage of the Will" in 1525. The second article of the Formula of Concord upholds Luther's biblical teachings on free will but also clarifies misunderstandings about Luther's teachings that had persisted in the decades after 1525. The central question of this article is: After the fall, what are unregenerate human beings able to do, from their own will and intellect, toward their conversion and regeneration? (See FC SD II 2.) The answer logically follows from the preceding article on original sin, which exposes us as guilty, condemned sinners under God's wrath. Until the Holy Spirit converts us to Christ, we are powerless to enter a saving relationship with God or even prepare ourselves to receive God's grace. This teaching also safeguards the truth of the Gospel: God does everything necessary to save us and we, by faith, receive His salvation totally as a gift. Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Andy and Sarah to talk about the “Searching Scripture” feature in the February 2026 issue of the Lutheran Witness titled “Article II: Free Will” on Article II in the Formula of Concord. This year, “Searching Scripture” is themed “Following the Formula” and will walk through the Formula of Concord in the Augsburg Confession. Follow along every month! Before starting this study, it may be helpful to read FC Ep II on Free Will (p. 477–479 in Concordia: The Lutheran Confessions, CPH 2005). Or follow along with the full Formula of Concord monthly reading plan at witness.lcms.org/reading-plan. Listen to the Coffee Hour episode with Rev. Brady Finnern on Article II at kfuo.org/2025/02/03/coffee-hour-020425-free-will-in-the-formula-of-concord, and find correlating Concord Matters episodes at kfuo.org/formulaofconcord. Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

How did Samuel Simon Schmucker and Benjamin Kurtz influence the development of American Lutheranism? The Rev. Dr. Cameron MacKenzie (the Forrest E. and Frances H. Ellis Professor of Historical Theology at Concordia Theological Seminary in Fort Wayne, IN) joins Andy and Sarah for a series on the Battle for the Augsburg Confession in American Lutheranism to explore the historical tensions within American Lutheranism during the 19th century, including the rise of American Lutheranism, the conflicts within the General Synod, and the attempts to establish a definitive platform that reflected American values while grappling with traditional Lutheran confessions. Dr. MacKenzie highlights key figures, such as Samuel Simon Schmucker and Benjamin Kurtz, and the formation of new synods, including the Melanchthon Synod, as they navigated the complexities of faith and identity in a changing America. Find all episodes in this series at kfuo.org/tag/battle-for-the-augsburg-confession-series. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”) “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, he was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of unbiblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question "What does it mean to be a Lutheran?”  All who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been! June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

How did Samuel Simon Schmucker and Benjamin Kurtz influence the development of American Lutheranism? The Rev. Dr. Cameron MacKenzie (the Forrest E. and Frances H. Ellis Professor of Historical Theology at Concordia Theological Seminary in Fort Wayne, IN) joins Andy and Sarah for a series on the Battle of the Augsburg Confession in American Lutheranism to explore the development of American Lutheranism in the 19th century, focusing on key figures like Samuel Simon Schmucker and Benjamin Kurtz. They discus Schmucker's vision for a uniquely American form of Lutheranism, the influence of the Second Great Awakening, and the internal conflicts within the General Synod as confessional Lutheranism began to assert itself against the backdrop of American religious life. Find all episodes in this series at kfuo.org/tag/battle-for-the-augsburg-confession-series. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”) “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, he was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of unbiblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question "What does it mean to be a Lutheran?”  All who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been! June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

What happens to Lutheran identity when faced with cultural decisions, like adopting the English language? The Rev. Dr. Cameron MacKenzie (the Forrest E. and Frances H. Ellis Professor of Historical Theology at Concordia Theological Seminary in Fort Wayne, IN) joins Andy and Sarah for a series on the Battle of the Augsburg Confession in American Lutheranism to explore the impact of the American Revolution on Lutheran immigration patterns, noting a significant decline in German immigrants and the subsequent assimilation of Lutheran communities into English-speaking culture. This assimilation raises concerns about the preservation of Lutheran identity, particularly as many second and third-generation Lutherans begin to abandon their German heritage and language, leading to a potential loss of their religious roots. Dr. MacKenzie highlights the challenges faced by Lutheranism during westward expansion, where the demand for preachers outstrips the supply, resulting in many untrained individuals leading congregations. He also introduces Samuel Simon Schmucker, a pivotal figure in American Lutheranism, who seeks to establish a national Lutheran church body and seminary to preserve Lutheran identity amidst the changing American landscape. Schmucker's approach, however, leads to a redefinition of Lutheranism that aligns more closely with American evangelical Protestantism, raising questions about the future of traditional Lutheran beliefs in the face of evolving cultural dynamics. Find all episodes in this series at kfuo.org/tag/battle-for-the-augsburg-confession-series. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”) “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, he was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of unbiblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question "What does it mean to be a Lutheran?”  All who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been! June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

What happens to the Augsburg Confession as Lutherans cross the ocean to settle in America? The Rev. Dr. Cameron McKenzie (the Forrest E. and Frances H. Ellis Professor of Historical Theology at Concordia Theological Seminary in Fort Wayne, IN) joins Andy and Sarah for a series on the Battle of the Augsburg Confession in American Lutheranism to explore the transition of the Augsburg Confession and Lutheranism from Germany to America, focusing on the role of German and Scandinavian immigrants, the influence of Henry Muhlenberg and the Pietist movement, and the challenges faced in preacher training and ordination. Their conversation also touches on the impact of the American Revolution on the Lutheran Church and its future in the new nation. Find all episodes in this series at kfuo.org/tag/battle-for-the-augsburg-confession-series. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”) “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, he was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of unbiblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question "What does it mean to be a Lutheran?”  All who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been! June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

Has Lutheranism Failed? In this episode, the Thinking Fellows discuss the purpose and aim of the church to examine if Lutheranism in America has failed. The fellows assert the importance of defining the church's mission, the role of the Augsburg Confession, and the perception of Lutheranism in American society.  Show Notes: Support 1517 Podcast Network 1517 Podcasts 1517 on Youtube 1517 Podcast Network on Apple Podcasts 1517 Events Schedule 1517 Academy - Free Theological Education What's New from 1517: Face to Face: A Novel of the Reformation by Amy Mantravadi Untamed Prayers: 365 Daily Devotions on Christ in the Book of Psalms by Chad Bird Remembering Your Baptism: A 40-Day Devotional by Kathryn Morales Sinner Saint by Luke Kjolhaug More from the hosts: Caleb Keith Scott Keith Adam Francisco Bruce Hilman  

The question seems simple: did Protestants ever agree on the Lord's Supper? The answer, drawn from history and confessions, is messy. The early church spoke with one voice about a true, real presence of Christ in the Eucharist, a conviction shared across geography and centuries. Then the Reformation fractured that consensus. Luther defended real presence with fire, appealing to Christ's words as plain and binding; Calvin insisted on a true spiritual presence without a change of substance; Zwingli argued for a powerful memorial devoid of presence in the elements. These are not minor tweaks; they are different maps of reality, worship, and church. The implications ripple through how we pray, preach, and gather.  Special episode for our brother  @theprotestantgentleman Dillon Baker.Luther's stance, preserved in the Augsburg Confession, reads with startling clarity: the body and blood of Christ are truly present and distributed to those who partake. For him, the promise of Christ anchored the sacrament; God acts, we receive. This wasn't speculative metaphysics; it was pastoral assurance built on Christ's words. Yet even within that stance, Luther rejected philosophical explanations he considered overly rationalistic, choosing instead to guard the mystery. For many today seeking historical Protestant roots, that text offers a bold continuity with the ancient church's devotion, placing emphasis on Christ's promise rather than human mood or memory.Calvin pushed in another direction. The Westminster Confession, reflecting Reformed insight, rejects any change in the substance of bread and wine. Christ is truly received, they say, but not by the mouth; He is given to faith by the Spirit. This attempt to safeguard both biblical language and philosophical coherence introduced a careful distinction: presence without material change. It aimed to avoid what they saw as superstition while retaining sacramental grace. Yet the same document criticizes views it considers contrary to Scripture and even to common sense, sharpening lines against both Roman Catholic teaching and Luther's insistence. The Reformed vision sought transcendence through the Word, Spirit, and faith rather than in the elements themselves.Zwingli's memorial view drew still sharper boundaries: the Supper is a sign and remembrance, a communal pledge of loyalty and gratitude. Here, the focus shifts from divine action in the elements to the church's act of obedience and memory. The table becomes a proclamation of the gospel rather than a locus of Christ's bodily presence. This view resonated with those wary of idolatry and eager to stress the sufficiency of faith. Yet critics asked whether such symbolism thins the mystery and reduces sacrament to lecture, exchanging presence for reminder and gift for gesture.Why the divergence? One claim in the conversation is that sola scriptura, untethered from a living interpretive authority, multiplies interpretations. The Reformers shared a high view of Scripture but not a shared hermeneutic about sacramental language. When “This is my body” meets different commitments about sign, substance, and promise, meanings diverge. The result is denominational lines drawn at the table itself. Confessions not only teach; they exclude. Augsburg rejects contrary teachings. Westminster calls other views repugnant. Such language reflects the stakes: worship sits at the center of identity, and the Supper is worship in its most intimate form.Questions about Orthodoxy? Please check out our friends at Ghost of Byzantium Discord server: https://discord.gg/JDJDQw6tdhPlease prayerfully consider supporting Cloud of Witnesses: https://www.patreon.com/c/CloudofWitnessesFind Cloud of Witnesses on Instagram, X.com, Facebook, and TikTok.Please leave a comment with your thoughts!

Following up on a promise made early last year, Sarah's turning to the end of her Lutheran Service Book to sing — and get a lot better acquainted with — all eight “Close of Service” hymns in this all-new Hymn Sing episode.   Hymns featured include “Go, My Children, with My Blessing” (LSB 922), Lord, Dismiss Us with Your Blessing (LSB 924), “Savior, Again to Thy Dear Name We Raise” (LSB 917), “Guide Me, O Thou Great Redeemer” (LSB 918), and “Abide, O Dearest Jesus” (LSB 919).    Get to know the stories behind the hymns you love as you sing along with resident #hymnnerd Sarah. And, stay tuned to the very end for a very special treat from Lutheran Lady Erin Bode and the Themba Girls. As always, to learn more about these and other hymns in Lutheran Service Book, check out Lutheran Service Book: Companion to the Hymns, available from CPH.     Links mentioned in this episode:  Conversation with Benjamin Kolodziej on Friedrich Lochner — The Coffee Hour, kfuo.org.   Battle for the Augsburg Confession in American Lutheran History, Episode 1. Dr. Cameron MacKenzie — The Coffee Hour, kfuo.org   The Themba Girls with the Erin Bode Group, Album Recordings —YouTube  Close of Service Hymn Poll in the Lutheran Ladies' Lounge Facebook Group  Copyright Information: Lutheran Service Book 922, “Go My Children, with My Blessing”  Text: Jaroslav J. Vajda, 1919-2008. (c) 1983 Concordia Publishing House, used with permission. Tune: Welsh, 18th century. Public Domain. Recording from The Themba Girls and the Erin Bode Group, used with permission.  Erin Bode, lead vocals  Senzy Khumalo, lead vocals  Adam Maness, guitar  Connect with the Lutheran Ladies on social media in The Lutheran Ladies' Lounge Facebook discussion group (facebook.com/groups/LutheranLadiesLounge) and on Instagram @lutheranladieslounge. Follow Sarah (@hymnnerd), Rachel (@rachbomberger), and Erin (@erinaltered) on Instagram! Sign up for the Lutheran Ladies' Lounge monthly e-newsletter here, and email the Ladies at lutheranladies@kfuo.org.

Readers of The Lutheran Witness are likely familiar with the Formula of Concord (FC) — not only from its inclusion in the Lutheran Book of Concord, but also from the monthly reading plan published in these pages last year. This year's “Searching Scripture” will walk through the 12 topics explored by the Formula — original sin, free will, election, Law and Gospel, and so on — in order to examine the biblical basis for what Lutherans confess in this edifying and timeless statement of faith. Almost 450 years after its publication, the Formula remains relevant. Its topics continue to be points of contention among various Christian denominations. As the Formula confesses, Lutherans unite in concord around teachings drawn from “the true, firm ground of the holy, divine Scriptures” (FC SD Summary 17). Along with the other documents in the Book of Concord, the Formula is not “unnecessary and useless wrangling,” but addresses “articles of faith or the chief points of Christian doctrine” and demonstrates what we “should regard and receive as right and true according to God's Word of the prophetic and apostolic Scriptures.” It also tells what we “should reject, shun, and avoid as false and wrong” — lest we seek the wrong salvation. “The truth must be preserved distinctly and clearly and distinguished from all errors” (FC SD Summary 15–16). This truth can only be established from God's Word, which Jesus says “is truth” (John 17:17). We respond, “The sum of Your word is truth, and every one of Your righteous rules endures forever” (Psalm 119:160). Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Andy and Sarah to talk about the “Searching Scripture” feature in the January 2026 issue of the Lutheran Witness titled “Article I: Original Sin” on Article I in the Formula of Concord. This year, “Searching Scripture” is themed “Following the Formula” and will walk through the Formula of Concord in the Augsburg Confession. Follow along every month! Before starting, it may be helpful to read FC Ep I on Original Sin (p. 474–477 in Concordia: The Lutheran Confessions, CPH 2005). Follow along with the full Formula of Concord monthly reading plan at witness.lcms.org/reading-plan. Listen to the Coffee Hour episode with Rev. Brady Finnern on Article I at kfuo.org/2025/01/07/coffee-hour-010725-studying-original-sin-in-the-book-of-concord, and find correlating Concord Matters episodes at kfuo.org/formulaofconcord. Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness.

How does the Augsburg Confession define what it means to be Lutheran, and how has this affected the development of Lutheran identity over the centuries? The Rev. Dr. Cameron McKenzie (the Forrest E. and Frances H. Ellis Professor of Historical Theology at Concordia Theological Seminary in Fort Wayne, IN) joins Andy and Sarah for a series on the Battle of the Augsburg Confession in American Lutheranism to explore the history of Lutheranism in America, focusing on the significance of the Augsburg Confession. Their discussion delves into the dual role of the Augsburg Confession as both a theological and legal document during the Reformation, its impact on Lutheran identity, and its evolution as Lutheranism spread to North America. This episode sets the stage for further exploration of American Lutheran history in upcoming episodes in this series. Find all episodes in this series at kfuo.org/tag/battle-of-the-augsburg-confession-series. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”) “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, he was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of unbiblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question "What does it mean to be a Lutheran?”  All who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been! June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”): “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, He was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of biblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question: What does it mean to be a Lutheran?”  And all who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been!   June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”): “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, He was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of biblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question: What does it mean to be a Lutheran?”  And all who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been!   June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”): “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, He was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of biblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question: What does it mean to be a Lutheran?”  And all who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been!   June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”): “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, He was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of biblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question: What does it mean to be a Lutheran?”  And all who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been!   June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”): “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, He was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of biblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question: What does it mean to be a Lutheran?”  And all who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been!   June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

Melanchthon, Luther's assistant, systematized Reformation theology, authored the Augsburg Confession, clarified doctrine, balanced courage with diplomacy, and showed that even great leaders need wise, faithful partners to succeed.

Melanchthon, Luther's assistant, systematized Reformation theology, authored the Augsburg Confession, clarified doctrine, balanced courage with diplomacy, and showed that even great leaders need wise, faithful partners to succeed.

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”): “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, He was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of biblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question: What does it mean to be a Lutheran?”  And all who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been!   June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

What does it mean to be a Lutheran?  The Lutheran Reformation was founded on the “Three Solas” (Latin for “alone”): “Grace Alone, Faith Alone, Scripture Alone”.   In 1517, Martin Luther's 95 Theses were headed in that direction.  His 1529 Small Catechism condenses those biblical truths into a text book for instruction.  In 1521, He was called to Worms and told to “sit down and shut up” by withdrawing all his writings and declaring them to be false.  Luther stood up instead and kept proclaiming the truth.  By 1530, it was time to set the record straight - against false accusations hurled against them and confusion that was spread as to what Lutherans believed.  So the process began to draft the Augsburg Confession. It was a clear and concise summary of the teachings of Scripture, a bold declaration of what the Scriptures say and what they do not.  It was a statement of biblical truth and a refutation of biblical error.  It was a demonstration that the Lutheran faith is the Christian faith and the orthodox teachings that the church has held too since the time of Christ.   So on June 25, 1530, the Augsburg Confession was boldly, confidently and loudly read.  Charles V and anyone else within earshot heard a systematic presentation of the Bible's truth.  They heard an incredible answer to the question: What does it mean to be a Lutheran?”  And all who read its 28 articles today hear that answer as well.     What a blessing to generations of Lutheran Christians those men and their courage, conviction, and confession have been!   June 25, 1530 was truly a turning point in the life of the Lutheran Church.  Blessings have been coming our way as a result ever since.  And now as you join in our discussion, those blessings are sure to come your way as well! The Augsburg Confession is included in the Book of Concord.  You can find a free version online here.  Grab your printed copy off the shelf or get your own copy here. If you have any questions about this series or our Most Certainly True Podcast, please reach out to Pastor Hackmann at bhackmann@gracedowntown.org.  If you'd like to learn more about Grace Lutheran Church, check out our website www.gracedowntown.org.  

Augsburg Confession T-shirts, challenges faced by the early church, and applying the Augsburg Confession today.   St. Peter and St. Paul, Acts 15:1–21

Pastor Andy Wright, author, “Faithfully Formed” Faithfully Formed The post The Presentation of the Augsburg Confession – Pr. Andy Wright, 6/25/25 (1764) first appeared on Issues, Etc..