Podcasts about Triune

“Thy good Spirit.” — Nehemiah 9:20 Common, too common is the sin of forgetting the Holy Spirit. This is folly and ingratitude. He deserves well at our hands, for He is good, supremely good. As God, He is good essentially. He shares in the threefold ascription of Holy, holy, holy, which ascends to the Triune […]

To understand Baptism is to keep the simple words of Scripture. Jesus commands Baptism (Matthew 28:19), Baptism is divine by water and the Word (Titus 3:5-8), Baptism brings salvation (Mark 16:6), and Jesus works through Baptism (Romans 6:1-4). In Baptism, we receive forgiveness, life, and salvation in Christ. Through the most powerful Triune name of the Lord, we have the assurance that His grace is sufficient. Rev. Dr. Steve Schave, Executive Director of Lutheran Association of Missionaries and Pilots (LAMP), joins Rev. Brady Finnern to study Baptism as confessed in the Large Catechism. To learn more about Lutheran Association of Missionaries and Pilots, visit lampministry.org. Find your copy of the Book of Concord - Concordia Reader's Edition at cph.org or read online at bookofconcord.org. Study the Lutheran Confession of Faith found in the Book of Concord with lively discussions led by host Rev. Brady Finnern, President of the LCMS Minnesota North District, and guest LCMS pastors. Join us as these Christ-confessing Concordians read through and discuss our Lutheran doctrine in the Book of Concord in order to gain a deeper understanding of our Lutheran faith and practical application for our vocations. Submit comments or questions to: listener@kfuo.org. 

Sermon by Jesse Cupp

Ephesians 1:3-14 - Pastor Jay - Sunday, February 1, 2026

Ephesians 1:3-14 - Pastor Jay - Sunday, February 1, 2026

In this episode of the Pain and Performance Podcast, Dr. Derrick Hines sits down with Dr. Peter Martone to explore why sleep problems are rarely just about sleep. They break down how pain, nervous system regulation, and body alignment all influence whether the body can truly rest and recover.This conversation reframes sleep as an outcome of overall health, not something you fix in isolation. Dr. Martone explains why pain is often the catalyst for change, how the nervous system determines sleep quality, and why most people struggle despite trying supplements, trackers, or “perfect” sleep routines.If you deal with chronic pain, restless nights, or feel like your body never fully shuts down, this episode offers a clearer framework for understanding what's actually getting in the way of good sleep.Topics Covered-- Why pain is often the turning point for real health change-- Sleep as an outcome of nervous system health-- The role of the autonomic nervous system in sleep quality-- Why alignment and pressure relief matter during sleep-- Creating a sense of safety for deeper rest-- The “Triune of Sleep” explained-- How tracking heart rate and body signals can guide better sleep-- Practical ways to improve sleep without quick fixes

Title: A Pastor's Hope Text: 1 Thessalonians 3:11-13 FCF: We often struggle trusting the Lord to raise up godly attributes in us. Prop: Because godly pastors hope for what God promises to give His true children, we must have this hope for ourselves. Scripture Intro: [Slide 1] Turn in your bible to 1 Thessalonians chapter 3. In a moment we'll begin reading in verse 11 from the Legacy Standard Bible. You can follow along in the pew bible or in whatever version you prefer. Last week we saw how Paul's pastoral concern was assuaged by the good news that Timothy brought back from his visit with the Thessalonians. Their faith, love, and hope were steadfast. But Paul, having a pastor's heart, and being a disciple maker like every other true believer, desired not only to fellowship with the Thessalonians again, but to minister to them and complete what was lacking in their faith. As we mentioned last week – the following two chapters seek to do just that. Paul isn't going to wait until they are together again before he begins to complete their faith. But today, before he gets to his teaching, and by way of introducing the things he wishes to teach them more about, he closes out this section of the book with what we call a benediction. The word benediction is the combination of two Latin words meaning “to speak well of” or “to speak good words.” Although we are studying an epistle, which is a genre in the bible that combines teaching and instruction in the form of a letter, a benediction is a subgenre used in many letters but not exclusively in letters. Aaron's blessing in Numbers 6:24-26 is an example of a benediction which occurs in the Pentateuch which is a blend of history, teaching, and law genres. So how do we study a benediction? Since it is a subgenre we must look at it in context of the main genre. In this case we will interpret these last three verses based on the context of the letter to the Thessalonians. But generally speaking, benedictions are a series of blessings, hopes, or prayers FOR God's people, expressed BY spiritual leaders, pleading TO God for His blessing, and designed as a comfort FOR God's people. As you can see, benedictions work on multiple levels. And today by God's grace we will see all these levels on display. So, without further ado, Please stand with me to focus on and give honor to the Word of God as it is read. Invocation: Great God and Father, Lord Jesus Christ, Holy Spirit and comforter, we come to You today to gather around Your Word. We do so, expecting You to bless us, change us, and refine us. We are but clay in Your hands. Mold us and shape us according to Your will. May we hope and desire the things You promise to give us so that we may hope rightly. Give us what You promise and help us to yearn for it too. We pray this in Jesus' name, Amen. Transition: [Slide 2] “Hope is faith in future tense.” Peter Anderson “'Hope is biblical shorthand for unconditional certainty.” John Blanchard “A man full of hope will be full of action.” Thomas Brooks “When you stop hoping you are in the vestibule of hell, for there is no hope there.” A.J. Cronin “The nearer to heaven in hopes, the farther from earth in desires.” William Gurnall Let us ponder these words as we look to the scriptures today. I.) Godly pastors hope for meaningful fellowship among believers, so we must have this hope for ourselves. (11) a. [Slide 3] 11 - Now may our God and Father Himself and Jesus our Lord i. Notice first who Paul addresses this benediction to. ii. The reason I say benedictions have multiple layers is because Paul is obviously writing this to the Thessalonians. But in the middle of talking to them, he addresses two persons of the Godhead. iii. So, Paul speaks to God but through Him to the Thessalonians as well. iv. There is no doubt that this wish, this prayer, this hope, is designed to comfort them. v. Yet it is certainly a prayer to God. vi. Paul mentions two persons of the Godhead – The Father and the Son. vii. This alone requires some investigation. 1. First, we understand that Jesus is very clearly elevated to a position that is equal to the Father. a. Paul's trinitarian theology shines through as God the Father and Jesus our Lord are both prayed to in this text. b. Other than the order of their mention, there is no indication at all of any hierarchy or subordination here. c. And since Paul sometimes inverts this order, even this is not really an indication of hierarchy at all. d. In Paul's mind they are equal in power and glory. They are both deserving of hearing our prayers. 2. Second, Jesus is clearly understood here to be not only equal with the Father, but also Divine. a. He is not merely a human being elevated to the same status as God the Father, but is also the Lord. b. Specifically, the evangelists' and the Thessalonian church's Lord. c. Although Lord can be used to talk about someone that is a respected man, like a master of a slave, or a noble, it can also be used as a synonym for God. d. In this text, because Jesus is being prayed to, the most natural way to interpret the word Lord, is as if Paul is addressing the God of the Old Testament but applying that title to Jesus of Nazareth. 3. Third, I would very much like to address the conspicuous absence of the third person of the godhead. Unfortunately, it is a time-consuming venture that doesn't lead us to a definitive answer. So, I will save that discussion for Thursday Night prayer group and bible study. Be sure to join us as we discuss why Paul might have omitted the Holy Spirit from this benediction. viii. But what blessing does he seek for them? ix. This nicely divides up this morning's sermon into our three points. The points of Paul's requests. x. First, he requests that God… b. [Slide 4] direct our way to you, i. Paul's first desire, is the same desire he's been expressing since chapter 2. ii. He greatly desires to see them again face to face. iii. He desires fellowship. And He is praying that God's providence might guide him and his companions back to them soon. iv. This is certainly something that should be a good word for all God's people. To pray to God that God would allow us to direct our way to each other… this is a good word. A good wish. A comforting thought. c. [Slide 5] Summary of the Point: Paul hopes that the Lord will providentially direct him and his companions back to the Thessalonian church. In this we see a pastor's heart which hopes for meaningful fellowship to occur among believers. Paul desires to be among them and fellowship with them. He desires that fellowship among believers to be meaningful and frequent. So, Paul looks to the Lord in prayer, that God might direct them back to one another. If Paul desires this for himself among the Thessalonians, it is easy to see the application for ourselves. We too must earnestly desire and hope for this fellowship with other believers as well. Transition: [Slide 6(blank)] But this is not the only hope that Paul expresses in this benediction. Paul has two more requests of the Lord for the Thessalonians. Let's see what else he hopes for in verse 12. II.) Godly pastors hope that all believers will follow their example and abound in love for all, so we must have this hope for ourselves. (12) a. [Slide 7] 12 - and may the Lord cause you to increase and abound in love for one another, i. Paul's second prayer request and hope for them is that the Lord causes them to love more. ii. By Lord Paul could be referring to any person of the godhead or to God the Triune. Contextually and theologically it makes the most sense though that he is referring to the demonstrator of love to us, the Lord Jesus Christ. iii. Paul's specific request is that they increase and abound in love. iv. By this Paul does not desire them merely to love incrementally more than they already do. v. Instead, he desires that they increase to the point of overflowing. That there be an abundance of love flowing from them, caused by God. vi. But what is the object of their abounding love in Paul's prayer? vii. First it is for one another. viii. By this he means the church there in Thessalonica. ix. Jesus Himself said that they will know that you are my disciples by your love for one another. x. By this we can conclude that one key evidence that grants assurance that we are indeed a true believer, is that we love others who are also true believers. xi. Paul then, is simply asking the Lord to cause this fruit of their salvation to manifest itself in abounding ways. xii. Paul will mention this in chapter 4 where he will teach on this topic with greater specificity. xiii. For now, it is a comfort to them to think of the Lord causing them to love each other in an abounding way. xiv. Because of the ostracizing of their unbelieving friends and family – this would certainly be a welcome thought. b. [Slide 8] and for all people, i. But thinking about the lack of love they were receiving from unbelievers may have prompted Paul to also pray that their love is not limited just to the church. ii. Paul prays that their love would abound… even for those who are not part of the church. Even for those who have afflicted them for their faith in Christ. iii. Paul prays for the Lord to increase their love – even for their enemies. iv. While it may gratify our flesh to hate our enemies… the spirit of a true believer would certainly be comforted by the hope that their love would abound, even for those who hate them. v. In this they know that they are following in their Savior's footsteps, as He too came and gave His life for sinners. Sinners who did not know God or seek Him. vi. Sinners like them. vii. This answers the object of their love and the magnitude of their love… but Paul desires to illustrate the love he prays for by using his own example. c. [Slide 9] just as we also do for you, i. When Paul and his companions arrived in Thessalonica, there were no friends for them. ii. They spent 3 weeks preaching in the synagogue with limited success. iii. Most of the Thessalonian church were former pagans, ignorant of the God Paul preached and the Savior He followed. iv. And as a reminder, Paul has just gotten through speaking of the intensity of the evangelists' love for this church and desire to be with them. v. Being imitators is a key theme in this book. vi. The Thessalonians were imitators of Christ and of the evangelists and others were imitating them. vii. Here Paul provides his and his companion's example as the pattern for the love he prays the Lord will cause to abound in them. viii. This would be yet another comforting thought for them. To be in such a place that their love for one another and for all people imitated the love the evangelists had for them. d. [Slide 10] Summary of the Point: Paul, using himself and his companions as an example, hopes that the Lord would cause to grow to an abounding degree the love that the Thessalonians have for one another and for all men. As a godly pastor, his life demonstrates this love and his heart desires it to be the same in every other believer. As such the application for us is easy to locate. All of us, no matter what role we play in the body of Christ, must hope to grow and abound in love for one another. We must hope to be an example to others of what abounding love for all looks like. Transition: [Slide 11(blank)] Paul has one final hope he prays for in this text. It is actually an expected and hoped for result of the love he has prayed for to grow in them. Let's look at verse 13. III.) Godly pastors hope all believers are perfected in holiness at Christ's return, so we must have this hope for ourselves. (13) a. [Slide 12] 13 - so that He may strengthen your hearts blameless in holiness, i. What result is Paul praying will happen because God caused their hearts to increase and abound with love for one another and all men? ii. In a word… holiness. iii. The first part of this verse is a little clunky. iv. If we were to read it literally it would be something like, v. “To the to strengthen your hearts blameless in holiness.” vi. The first two words, rather than meaning “to the” should be translated with language that expects a result. vii. In order that, so that, with the result of… viii. The verb strengthen is in its infinitive form. Which eliminates our ability to see who or what is doing the strengthening. ix. Most translations rightly pull the subject from the context which is obviously God Himself. x. Some translations try to leave it ambiguous by inserting a passive “that your hearts may be strengthened” making the subject uncertain. But there is no real reason to do this in the context. xi. It is clear that Paul means that God is doing the strengthening of their hearts. xii. If God is causing their love to abound, it certainly follows that as a result He will strengthen their hearts toward holiness. xiii. But the final expression deserves a closer look too. xiv. Being blameless in holiness seems to be redundant. If someone is holy, they certainly are blameless. And if someone is blameless, most likely they are holy. xv. So, what does this expression mean? xvi. Given what Paul will talk about in chapter 4, we can read between the lines that Paul is praying that their love for all men will strengthen them to forsake sexual immorality and maintain a pure life with one another. xvii. Although blamelessness in holiness certainly means more than merely godly sexual ethics – that is certainly included in it. xviii. Since a love for God and a love for others encapsulates all of the law and the prophets – to be truly set apart for God in a way that no one can find fault with – must flow from both a love for God and a love for all men. xix. But Paul may be indicating not merely a holy life that is practiced now, on earth. He may be also pointing beyond this life… b. [Slide 13] before our God and Father, at the coming of our Lord Jesus with all His saints. i. We return to the Father and the Lord Jesus as Paul bookends his benediction with His mention a second time. ii. Here we see that Paul prays for blameless holiness for the Thessalonians specifically before God at the second coming of Christ. iii. We know that next the Lord Jesus will come to judge the living and the dead. And so Paul may have his eyes on that final winnowing of genuine believers and pretenders. iv. His prayer then may not simply be that they are holy now – but that they might be strengthened for the time that they are truly perfected. v. Of course, chapters 4-5 include a good deal about the second coming of Christ. So, Paul alludes to that in this benediction as well. vi. One final thing to point out here that is actually somewhat off-topic, is a teaching regarding the end times. vii. Here we see Paul overtly point to the second coming of Christ being done “With all His saints” 1. There is a bit of an interpretational issue here that has commentators divided. 2. Paul seems to be quoting from Zechariah 14, which would tend to favor the idea of the word “saints” or “holy ones” meaning angels rather than people. a. But in the Old Testament the term “holy ones” or “saints” is rather ambiguous. Often it is clearly used to talk about angels and also often it is clearly used to talk about God's people. And of course, many times, it is unclear to which it is referring. b. However, the same is NOT true in the New Testament. Every single use of the term “holy ones” in the New Testament minus two are clearly referring to God's people and NOT to angels. c. Jude 14 could refer to angels, but it could just as easily refer to God's people. d. And here, is the only other unclear reference. e. Furthermore, Paul uses the term “holy ones” 43 times in his letters. In every other instance… he is referring to true believers. 3. Because of this I find the interpretation inescapable. Paul is referring either to God's elect people, or, perhaps, to God's elect people and angels. 4. Since the word saints, or holy ones means Christians we must deal with a spurious way the word is being used today. 5. Saints – is not a special term in the scriptures used to denote some upper class of Christians which have performed miracles or done especially wonderous things for God. Nor is sainthood ever granted or recognized by the church in the scriptures. a. That is literally never how the New Testament uses the word. b. The word itself means the same thing as holy mentioned previously in this verse. Holy means morally pure and set apart. c. Paul wishes that all of them be saints in that they are blameless in holiness. d. And the writer of Hebrews says that without that saintliness… without holiness – no one sees God. e. Saint then, or holy one, is merely another expression of a person who is a genuine believer. f. All believers are saints. And there are no qualifications for sainthood besides being a regenerated believer in Christ. 6. Now, interpreting this as God's people coming with Christ, does pose a bit of a problem interpretationally when it comes to the teaching of chapters 4-5 about the Lord's coming and how believers will meet Him in the air… but that is easily understood when we understand one common practice of the day. 7. When dignitaries or very important people would come to a city, the priests, the rulers, the authorities, the people of note in the city, would leave the city walls and come outside the city to meet the dignitary. Then they would follow him in. 8. Of course we are called a kingdom of priests, heirs to the throne, and the bride of Christ. 9. In this way, God's people can both meet Christ in the air and come with Him. 10. Of course, any Premillennial interpretation of the end times has no problem harmonizing these facts since they would all conclude that we go to meet Jesus and then return with Him when He comes to set up His earthly Millennial Kingdom. 11. We simply disagree on the timing of the return. 12. Postmillennial and Amillennial folks have more difficulty here. And many simply interpret this passage as referring to angels. viii. But coming back to the topic of Paul's wish here… ix. What a comforting thought for the Thessalonians. That the Lord would strengthen them to the level of blameless holiness that the Lord would require of all who might join Him at His return. c. [Slide 14] Summary of the Point: Paul's final hope for the Thessalonians is that the Lord would strengthen their hearts to not only live holy lives today, but that they would be perfected and presented faultless before God when Christ returns with all His people. Every godly pastor hopes for this to be true of their congregation. And as such, the application is clear for us too. We must hope that we will not only be holy now, but perfected in that holiness when the Lord returns. Conclusion: So CBC, what have we learned today that corrects and instructs our faith and shapes and guides our practice? Broad Concepts of Faith and Practice: [Slide 15] Paul expresses these good words for the Thessalonians as he prays to the Lord pleading for these three hopes for the them. He hopes that the Lord would providentially direct them to fellowship together again, that the Lord would cause their love to abound toward all, and that the Lord would strengthen their hearts in perfect holiness when Jesus returns. These amount to what every godly pastor hopes for and prays for, for his flock and all believers. As such these should be our hopes too for ourselves. We should hope that God allows us to fellowship with other believers often and in meaningful ways. We should hope that God causes us to grow and abound in love toward all men and especially those of the household of faith. And we should hope that God strengthens us to grow in holiness today so that when He returns and we return with Him, we should be found faultless and perfectly holy with Him. But how do these applications connect to our life today? Let me take a closer look with you. 1.) [Slide 16] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that God providentially directing His children to fellowship with one another often and in meaningful ways, should be a great comfort and hope to true believers. a. But we live in an increasingly individualistic society. b. People don't have to come to church anymore – they can just watch it on the internet. c. I even saw a church advertise that their wi-fi signal was so strong that it reached the parking lot. d. So, if you don't feel comfortable coming in, don't worry, just park in your car and tune in from the parking lot. e. Some have said, “I don't need the church, I have Jesus.” f. My friends, these are lies. g. You can't have Jesus without the church. And you can't have the church without Jesus. h. How can you say that? i. The Apostles taught that WE are the body of Christ. j. My friends, attending via facebook livestream is not attending. It is not fellowshipping. It is not corporate worship. It is not church. k. It'll do in a pinch when you are shut in or sick… but it isn't church. l. Listening to sermons and podcasts isn't the church either. m. Nor is chatting online with other believers or arguing in forums. n. Without the church, you are a rudderless ship. Without God's people ministering to you and you ministering to them, you are tossed around in the waves of the sea. o. True believers delight… hope for… and seek out fellowship with other believers. p. We thrive on it. We need it. q. Do you see fellowship with other believers this way? r. If not, its time to rethink some things. It may even be appropriate to ask yourself, if you are truly a believer. 2.) [Slide 17] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that God causing His children to grow and abound in love for one another and other men, should be a great comfort and hope to true believers. a. Along with our more individualistic society, we also have a love problem. b. From definition to object, from magnitude to demonstration, we have a love disease. c. Our definition of love is distorted. So much so that the unconditional undeserved love of God is often so foreign to us when we first hear of it. d. The object of our love is frequently enjoyed toward those who always agree with us or those who return the love we offer. Again, when we see the unconditional aspect of Christ's love for His church, in that while we were yet enemies, He died for us, that is so odd to us. e. The magnitude of our love is a paradox of over-loving things and practices, and under-loving and valuing people. “Save the whales” and “kill the children” are often said by the same lips. f. And if that wasn't bad enough, demonstrating love has been reduced to 5 languages, which is already an extrabiblical interpretation of demonstrating love, but when you give that to a person who is not a believer, it is weaponized for a way to get the kind of love they want, rather than teach them how to love others. g. So yes… we have a love problem. h. But the church… God's people… we should be different. i. We should be looking longingly for the day that God will cause the love we have toward others to abound. Specifically, and especially toward other believers. j. This coupled with the hope for fellowship only intensifies the need for Christians to give the church a much higher priority than they are giving it today. k. Of all the things people prioritize, I fear that gathering with God's people is often an afterthought… if it is a thought at all. l. But growing in and abounding in love for other Christians should be a great hope for those who are genuine believers. m. But our love is not so narrow. n. In fact, our selfless, unconditional love should also be pointed at those who are not believers too. o. We certainly remain guarded with unbelievers. We know they do not understand and will seek to harm us. And we don't need to intentionally leave ourselves open to their abuse. p. But we certainly do not retaliate in thought, word, or deed. q. Overall, growing and abounding in love for all men ought to be one of the greatest wishes of every true believer across the board. r. If you don't desire to love others more… you may need to do some soul searching. You may yet be lost after all. 3.) [Slide 18] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that God strengthening our hearts to holiness now and perfect holiness when Christ returns, should be a great comfort and hope to true believers. a. The bane of the accurate teaching of the free grace of God is the overcorrection into license. b. The logic sounds fairly sure. c. Christ died for sin. I am a sinner. Christ died for me. He paid for all my sin. Therefore, when I sin, I know it is already paid for. Therefore, there is nothing that needs payment. Therefore, I am free… I have been given a blank check to do as I please. d. This thought process has been attacking the church since the apostles' time. They all have written extensively on the matter. e. Paul writes in Romans the logic which concludes with – “Shall we sin then that grace may abound?” f. Paul answers his own question with the strongest negative answer that you can make in the Greek language. g. Mh genoito h. May it never be. Or May that idea never have existed or been born in your mind! i. God's grace and mercy do not allow true believers to continue in sin. Instead, His grace and mercy remind us how we are slaves to righteousness and to live according to His Spirit which is in us. j. Hebrews tells us that without holiness no one will see God. k. Holiness, moral purity and being set apart for God's service is part of the fabric of every true believer. l. We love and aspire to holiness. m. And we hope that one day, when the Lord Jesus returns, He will complete that process, purifying us forever, never to fail Him again! n. Certainly, the greatest part of that eternal Kingdom will be the fellowship with Christ. o. But John says that when we see Him, we will be like Him. p. This thought is a great hope of all true believers. One day, we will never sin again. q. But my friends, if there is a tinge of sadness in that for you. That one day you will never lie, cheat, steal, lust, be selfish, lack courage, or never dishonor your parents again… if such a thought produces in you a wistful longing and loss – then you must examine your heart. True believers hope for the day such a thing were true. r. Are you really His child? 4.) [Slide 19] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must find hope in God doing these things in us. a. We must realize that ultimately, true believers hope that the Lord will direct them to fellowship with God's people, to love more, and to grow in holiness. b. Any attitude or feeling that causes us to despise or become annoyed with any of these things, must be rejected as a sinful and fleshly attitude rather than a pure one. c. If we despise or are annoyed with the idea of fellowshipping more with God's people, we must repent of this and put this sin to death. d. If we roll our eyes or gag a bit at the thought of loving others more, we must repent of this and put this sin to death. e. If we are frustrated with or bothered by the thought of becoming more holy, more different and separated from the world, we must repent of this and put this sin to death. f. Because true Christians desire to be with God's people, grow in love, and holiness. g. How do we do all these? h. Well, if we go back to the text, we realize that not only is Paul asking this of God, but God is the agent working in all these things. i. God is providentially directing the fellowship. j. God is causing the love to grow and abound. k. God is strengthening the heart to holiness. l. God is, as always, our source. We run to Him for these things. Ultimately, we hope… in Him. 5.) [Slide 20] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” True believers will see this prayer answered in their lives. a. Although Paul offers this as a hope and a wish, we know from the rest of scripture that God promises to do these things in the lives of true believers. b. God promises to bring His people together. c. God promises to grow us in love. d. God promises to grow us in holiness. e. Of course there is some human responsibility here. We must step out in faith to pursue fellowship, love, and holiness. f. But God promises that for real Christians… this will be done. g. No one will arrive with Christ with these hopes left unfulfilled. h. And that is a great comfort to us. 6.) [Slide 21] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” Without the fellowship of the church, love like Christ, and holiness, no one will inherit the Kingdom of God. a. This, then, is nothing more than a logical conclusion. b. If God will do these things that Paul has prayed for in every believer… and the prayer itself is a comfort and a hope to God's true people… c. Then anyone who lacks these things cannot truly be a child of God. d. There is always room for growth of course. e. In fact, the hope of growth is part of this equation. We as true believers hope to have these things. f. But if you lack them completely, or have no hope that you would have them, or both… then you cannot possibly know Christ. And therefore, you are still lost in your sin. g. If that is you today. You don't desire to be with Christians. You don't really want to love people that don't already love you. You don't want to live differently and in a way that follows the commands of Jesus. h. But for the first time you've seen this, and genuinely desire that to change. i. I urge you to cry out to Jesus and repent of your sins and submit to Jesus as your Lord and Savior. j. And if you would like to do that today, please see me or another Elder. We'd love to help you through that process. [Slide 22 (end)] Let me close with a prayer by the early church father John Chrysostom Do not let us avoid the reading of the divine Scriptures, Lord. For that would be of Satan's devising, not wanting us to see the treasure, otherwise we would gain the riches. So, he would say that hearing the divine laws means nothing. Otherwise, if we did, we might become doers of the word, as well as hearers. Knowing then his evil plan, Lord, let us fortify ourselves against him on every side. Fenced with this kind of armor, we can live unconquered lives, as well as strike a heavy blow to his head. Then, crowned with glorious wreaths of victory, we can attain the good things to come, by the grace and love toward others of our Lord Jesus Christ, to whom be glory and might for ever and ever, amen. Benediction: Now may our God and Father Himself and Jesus Christ our Lord direct our way to each other, And may the Lord cause us to increase and abound in love for one another and for all people, So that He may strengthen our hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all His Saints. Until we meet again… go in peace.

Sermon by Jesse Cupp

Pastor Don's Books: https://ttwpress.com 2654 - https://www.thetruthpulpit.comClick the icon below to listen.         Related PodcastsCommunion Meditation: The GospelSafe Until He Comes #2Safe Until He Comes #1 

Pastor Don's Books: https://ttwpress.com 2653 - https://www.thetruthpulpit.comClick the icon below to listen.         Related PodcastsJesus on Hell #2Jesus on Hell #1The Warrant of Faith #2 

Salvation is Triune / How our Salvation is shown in the Godhead.

The Bible teaches that God is Triune, consisting of God the Father, God the Son, and God the Holy Spirit. Although many members of the Body of Christ understand this concept, they may not know each member of our Triune God intimately. When people pray, they often speak to God in general without understanding the specific roles and functions of each member of the Trinity. In this new series, Pastor Frances aims to introduce each member of the Trinity to inspire the Body of Christ to walk closely with all three. We hope you enjoy this series.For more information visit: globalgraceministries.com/

This week's scripture:John 14v1-15v5This week Adam explores the importance of God being Triune. How can we show God greater hospitality as we enter a new year?

The Word made flesh. On this second Sunday of Christmastide, Rev. Robert Brown shared from the prologue to John's Gospel, one of the most magisterial and theologically rich passages in all the New Testament. These carefully crafted words are often the first that new Christians read in the Bible. John uses "simple," familiar words-- words that new Christians can be nourished by. Yet they are words that even many lifetimes of study and meditation could not possibly plumb the depths of. Woven into its tapestry are some of the most intricate designs and vibrant colors one could possibly imagine: teaching about the very being of the triune God; creation and new creation; the Light of the world shining in the darkness;  the Gospel's purpose; the Incarnation of the divine Word; the Word made flesh, God dwelling with his people, the sacred tabernacle--the nexus between heaven and earth--embodied in Jesus, the God-man. This sermon is a quick guided tour beneath the surface of some of those familiar words, phrases, and concepts in an attempt to whet our appetites for a rich feast of meditative contemplation and--by the power of the Spirit--consideration of the written incarnate Word in our own lives. Note: The artwork associated  with this podcast (viewable on the Epiclesis website but not through Apple iTunes) is titled "The Word Made Flesh" by Donald Jackson.

The sermon presents a compelling theological exposition of the Trinity, rooted in Scripture and affirmed through the historic creeds, emphasizing that God is one in essence yet three in person—Father, Son, and Holy Spirit. Drawing from Matthew 1's account of Christ's miraculous birth, it highlights how the incarnation of Jesus, conceived by the Holy Spirit and named Emmanuel, reveals God with us, thereby affirming the divinity of both the Son and the Spirit. The sermon underscores that while the Trinity is mysterious and beyond full human comprehension, it is not therefore denied, but confessed in faith because Scripture clearly reveals it—through Jesus' divine claims, the Spirit's divine attributes, and the unified testimony of the Old and New Testaments. It further explains that the Nicaean and Athanasian creeds, though developed in response to heresies like Arianism and Sabellianism, are not mere human constructs but faithful summaries of biblical revelation, distinguishing the Trinity's unity and personal distinctions. Ultimately, the sermon argues that the doctrine of the Trinity is not an abstract exercise, but a living truth with profound practical significance: if God the Son is with us and God the Holy Spirit is in us, then believers are never alone, and in every trial, God is both present and active within them, offering comfort, strength, and eternal hope. 1. What We Know 2. How We Know 3. Why We Know

God Is Father, Jesus, and the Holy Spirit, and You Pray to One Triune Being – God, the Creator of the Universe MESSAGE SUMMARY: In Mark 8:29, Jesus asked His Disciples the question He asks you: “And he asked them, ‘But who do you say that I am?' Peter answered him, ‘You are the Christ {Messiah}.'". As Paul writes in Ephesians 4:1-6: “There is one body and one Spirit—just as you were called to the one hope that belongs to your call— one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all. But grace was given to each one of us according to the measure of Christ's gift.”.  God IS Father, IS Son, and He IS Holy Spirit. Jesus told the crowd in the Temple; and He tells us, as it is recorded for us now by the Apostle John, in John 10:25,30: “Jesus answered them, ‘I told you, and you do not believe. The works that I do in my Father's name bear witness about me . . . I and the Father are one.'”. Also, Jesus provides more insights to your Trinitarian relationship with God in John 14:18-20: “I will not leave you as orphans; I will come to you. Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. In that day you will know that I am in my Father, and you in me, and I in you.". God is one God, but He is in three natures: God is Father, Jesus, and the Holy Spirit. Therefore, when you pray, you are praying to one triune being – God, the Creator of the Universe.   TODAY'S PRAYER: Lord, help me to be still and to wait patiently for you in silence. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 125). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that, because I am in Jesus Christ, He will supply all my needs (Philippians 4:19). “I can do everything through Him who gives me strength.”. (Philippians 4:14). SCRIPTURE REFERENCE (ESV): Ephesians 4:1-8; John 10:24-30; Mark 1:9-11; Psalms 139a:1-12. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “A Day Is Coming – Part 2”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Sermon preached by Max Bermudez on 1 John 4:13-21

The End of God's Triune Work, from our Midweek Bible Study: "Doctrine of the Trinity" - 11.19.25 Taught by Russell Howard. Presented by McGregor Podcast 2025 Visit Our Website at McGregorPodcast.com

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 Ordained minister Dr. Dennis Hall, and his guest, attorney and esteemed Bible teacher Jim Cooke address the questions surrounding the Trinity. These two Bible scholars point to several Scripture verses that reveal the existence of the Trinity. A survey earlier this year conducted by the Cultural Research Center at Arizona Christian University revealed that only 11% of Americans believe in the Trinity. One of the questions addressed is, “Is the rejection of the Trinity heresy or is it just something wrong about what someone believes?” The question of whether the Holy Spirit is just some sort of a force is also addressed. The discussion also included the historical development of the Trinity. It is pointed out that the Trinity is not a human invention, but the concept arose from wrestling with the what the Bible reveals about God. As the podcast ends listeners are told that God has revealed himself to us as a Trinity, and we cannot and dare not conceive of a God that is not Triune. Can be heard on all podcast search engines and viewed on YouTube at: https://youtu.be/GdgLh5nvfJ4.

Transcript:Hello, this is Pastor Don Willeman of Christ Redeemer Church. Welcome to The Kingdom Perspective. According to classical Christian teaching, at the very source of reality, we find a perfect and eternal relationship of self-giving love. A divine community (Father, Son, and Holy Spirit) in an infinite, mutual, self-giving relationship—perfectly and equally sharing being and joy before all time. One God in three self-giving Persons, and three self-giving Person in One God. This is the very Fountain of all Love! It was out of the overflow of this fountain, God made the world. And so, all creation is a theater of God's glorious love. This is especially true with human beings, for we alone are made in the very image of this love. In the light of this truth, we see more clearly the biblical concept of sin. In making us in His image, God meant for us to find our life in His self-giving Love. However, sin broke that relationship. Sin a dis-ease, a dis-harmony with the source of love. A cosmic relational breach with devastating consequences! We have no life apart from the Triune love of God, for we were made from it and for it. God designed us to feast on His self-giving love and reflect it in our relationships with others. Indeed, to be a “person”, like God, is to live in communion with God and others. And so, any “person”, any “self”, that does not exist to serve and give themselves away for others is a corruption of what it means to even be a “person”—indeed, what it means to be made in the image of God. And that's something to think about from The Kingdom Perspective. “At that time Jesus declared, ‘I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will. All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.'”~ Matthew 11:25-30 (ESV)

Transcript:Hello this is Pastor Don of Christ Redeemer Church. Welcome to The Kingdom Perspective. If we were to peel back the universe to see what's underneath it—to discover the very source of reality—we would not find a mathematical formula, nor a scientific theory, nor a moral to do list, nor even a theological doctrinal statement. All these are good and necessary in their place, but they are not ultimate. Rather, if we were to peer into what's beyond and behind creation, we would find a perfect, eternal, untainted relationship of self-giving love. A divine community (Father, Son, and Holy Spirit) in an infinite, mutual, self-giving relationship—perfectly and equally sharing being and infinite delight before all time. One God in three Persons, and three Persons in One God. Now, what does this mean? Well, most basically, it means love is real. As Christians, we do not have a thin and sentimental view of love. Love is not a mere feeling we experience. Love exists apart from our feelings. Indeed, it exists apart from and prior to all else. Love is more real that time, for love is in the very essence of God. God exists eternally as Father, Son, and Holy Spirit in a relationship of self-giving love. In making us in His image, God meant for us to share in the glory of this love. He meant for us to find our life in the overflow of His Triune love. He meant for us to reflect His self-giving love in our all our relationships. He meant for us to feast upon the infinite abundance of this love and lavish it upon others. That's something to think about from The Kingdom Perspective. “Beloved, let us love one another, for love is from God; and everyone who loves is born of God and knows God. The one who does not love does not know God, for God is love. By this the love of God was manifested in us, that God has sent His only begotten Son into the world so that we might live through Him. In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another. No one has seen God at any time; if we love one another, God abides in us, and His love is perfected in us. By this we know that we abide in Him and He in us, because He has given us of His Spirit. We have seen and testify that the Father has sent the Son to be the Savior of the world.”~ 1 John 4:7-14 (NASB95)

Welcome to the Christian Ministries Church Podcast! We hope that the Lord uses us at this moment to speak to your heart. We love you all and hope you enjoy this sermon! To help further our ministry, you can support our church at https://cmchurch.com/give

This week we Review the Reviews of “Rise of the Magicks” by Nora Roberts, and the one thing that the majority of the reviewers can agree on is that they were more than slightly disappointed with this third book of the “Chronicles of the One” series. That disappointment ranged from [...]

Last week, we noted that the Scriptures, both the Hebrew and New Testament Scriptures, teach that the Spirit of God is a person. The question is, what kind of a person?The Scriptures further teach that He is a divine person. By divine, it does not mean "excellent," or "delightful," although He is certainly that. Rather, by divine, it is meant He is deity. As the third person of the triune God, He is God, just as the other members of the triune God, the Father and the Son. This is seen in that He manifests the four essential attributes or characteristics of God: eternity, omnipotence, omniscience and omnipresence.With respect to his eternal existence we read in Hebrews 9:14:"How much more will the blood of Messiah — who, through the eternal Spirit, offered himself unblemished to God — cleanse our consciences from acts that lead to death, so that we may serve the living God!"The Spirit of God is also omnipotent, all powerful. He was engaged in the creation of the world, ordering, arranging, and giving life to what otherwise would have remained "void," "formless" and shrouded in darkness (Genesis 1:1-2).The Spirit of God is also omniscient, all knowing. Paul writes, "...The Spirit searches all things, even the deep things of God. For who among men, knows the thoughts of a man, except the man's spirit within him? In the same way, no one knows the thoughts of God except the Spirit of God" (I Corinthians 2:10-11).Lastly, the Spirit of God is omnipresent, everywhere. David writes, "Where can I go from Your Spirit? Where can I flee from Your presence? If I go up to the heavens, You are there; if I make my bed in the depths, You are there. If I rise on the wings of the dawn, if I settle on the far side of the sea, even there Your hand will guide me, Your right hand will hold me fast" (Psalm 139:7-10).How wonderful is this for believers in Yeshua. He imparts His Spirit to us, to be with us everywhere and anywhere we might be in this life, and for all of eternity. His presence serves to guide and protect us always!YouTube: https://youtube.com/live/593cdTdFuB4Send us a text

We finish our Trinity series by answering your questions. We dive into questions like, "How does the Trinity shape the way we pray?" "Did God the Father create creation?" and others. Join us as we ask these questions and deepen our understanding of who God is as Triune.Connect With Us providenceomaha.org | Instagram | Facebook Email Us formation@providenceomaha.org

God Is Father, Jesus, and the Holy Spirit, and You Pray to One Triune Being – God, the Creator of the Universe MESSAGE SUMMARY: In Mark 8:29, Jesus asked His Disciples the question He asks you: “And he asked them, ‘But who do you say that I am?' Peter answered him, ‘You are the Christ {Messiah}.'". As Paul writes in Ephesians 4:1-6: “There is one body and one Spirit—just as you were called to the one hope that belongs to your call— one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all. But grace was given to each one of us according to the measure of Christ's gift.”.  God IS Father, IS Son, and He IS Holy Spirit. Jesus told the crowd in the Temple; and He tells us, as it is recorded for us now by the Apostle John, in John 10:25,30: “Jesus answered them, ‘I told you, and you do not believe. The works that I do in my Father's name bear witness about me . . . I and the Father are one.'”. Also, Jesus provides more insights to your Trinitarian relationship with God in John 14:18-20: “I will not leave you as orphans; I will come to you. Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. In that day you will know that I am in my Father, and you in me, and I in you.". God is one God, but He is in three natures: God is Father, Jesus, and the Holy Spirit. Therefore, when you pray, you are praying to one triune being – God, the Creator of the Universe.     TODAY'S PRAYER: Lord, help me to be still and to wait patiently for you in silence. In Jesus' name, amen. Scazzero, Peter. Emotionally Healthy Spirituality Day by Day (p. 125). Zondervan. Kindle Edition. TODAY'S AFFIRMATION: Today, I affirm that, because I am in Jesus Christ, He will supply all my needs (Philippians 4:19). “I can do everything through Him who gives me strength.”. (Philippians 4:14). SCRIPTURE REFERENCE (ESV): Ephesians 4:1-8; John 10:24-30; Mark 1:9-11; Psalms 139a:1-12. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Wake Up America!”, at our Website: https://awordfromthelord.org/listen/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

Hear Joni delve deep into the meaning of the Trinity. -------- Thank you for listening! Your support of Joni and Friends helps make this show possible.     Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org   Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

Trinitarians sometimes argue that 1 John 4:8 ("God is love") demands that God be triune in nature. In his popular book Mere Christianity, Christian apologist C. S. Lewis wrote, “The words ‘God is love' have no real meaning unless God contains at least two Persons. Love is something that one person has for another person. If God was a single person, then before the world was made, He was not love.” Dr. David K. Bernard counters this philosophical argument with an examination of what Scripture says about God's character and nature.Visit PentecostalPublishing.com to shop Dr. Bernard's full catalog of published works. Enter promo code DKB10 at checkout to save 10 percent on your order.If you enjoy this podcast, leave a five-star rating and a review on iTunes or your preferred podcast platform. We also appreciate it when you share Apostolic Life in the 21st Century with family and friends.

How does a Triune, 3 in 1 God work? Today, on Pentecost Sunday, we talk about the Trinity and God's relationship with God. What does this teach us about how God works and about ourselves? Thank you again for worshipping with us. For more information about our congregation, please visit our website at milfordhillsumc.org. If you want to support Milford Hills UMC's mission to Love, Serve, and Live as Christ, please go to milfordhillsumc.org/give or text GIVE to 833-264-3866.

This Sunday, we are going to continue our series called Summer of Love. One of the great encouragements in the call to love one another as God has loved us is that the source of our love is the eternal and immutable Triune God. Agape love is extremely challenging. Loving others as Christ has loved us is not something that we can merely “will” into existence. Loving those who have wronged us or neglected us can seem impossible. It is impossible if it's left to us. Here's the good news: Agape love is actually the overflow of our relationship to God. It is Christ in us who loves through us. The impulse in our hearts to love one another is something that flows out of an eternal impulse with God the Father, God the Son, and God the Holy Spirit. The early church father, Augustine famously said these words: “Wherever there is Love, there is a Trinity. A Lover (God the Father), a Beloved (God the Son) and a Fountain of Love (the Holy Spirit).” We are going to dive into the depths of Triune love this Sunday and discover how and why God's love compels us to love others just as He loved us! Our message is called How The Trinity Fuels Our Love. Our Scripture will be John 17:20-26. Looking forward to worshipping with you. Connect with us online at www.waterbrooke.church

In baptism, we are named for the Father, Son, and Holy Spirit, claimed by the triune God to live in His family. Today, Sinclair Ferguson explains what baptism teaches Christians about our fellowship with the Trinity. Read the transcript: https://ligonier.org/podcasts/things-unseen-with-sinclair-ferguson/baptized-into-the-triune-name/ A donor-supported outreach of Ligonier Ministries. Donate: https://donate.ligonier.org/ Explore all of our podcasts: https://www.ligonier.org/podcasts

The baptism of Jesus shows us God's amazing plan of salvation - how the Father, Son, and Holy Spirit all work together to make us righteous before God.

The baptism of Jesus shows us God's amazing plan of salvation - how the Father, Son, and Holy Spirit all work together to make us righteous before God.

What if your finger couldn't bend—but was still perfect? In this MoChihChu episode, Dr. Fred and Dr. FJ dive deep into Principle 5: The Perfection of the Triune. It's about more than anatomy—it's about mindset, healing, and how 100% life shows up when force, matter, and intelligence align. “Imperfection cannot create perfection.” “You are the only limitation in your practice.” From patient objections to the power of self-image, this episode challenges chiropractors to look within—and step up. Tune in, recalibrate, and Keep Charging.

Pastor Tim Greeno continues our series in the Gospel of John. Listen as Tim explains the importance and implications of the Triune nature of God.

How do we understand the relationship between the Persons of the Trinity—and why does it matter? We sit down with Dr. Blair Smith, President of RTS Charlotte to talk about the centrality of the Trinity to Christian faith and practice, common misconceptions about “eternal generation”, modern misunderstandings about hierarchy and subordination in the Trinity, and how a Trinitarian theology transforms our prayer life. If you care about understanding God rightly—and living in deeper communion with Him—you don't want to miss this episode.

Series: IYKYKSpeaker: Jon Simpson4/27/25

Galatians 4:4–6 || God:The Triune Redeemer || Paul Smalley by Meridian Church

In this no-holds-barred episode of the Schofield Chiropractic Training Podcast, Dr. Fred and Dr. FJ dive deep into Principle #4: The Triune of Life—a timeless truth that links intelligence, force, and matter into one powerful, unified understanding of health and healing.

Preached at St Paul Lutheran Church, Rockford, Illinois on April 2nd, 2025.Support Rev Fisk at SubscribeStarOrder Rev Fisk's books at AmazonCatch Rev Fisk on A Brief History of Power podcastFor video, visit Rev Fisk's Rumble channel Get the Mad Mondays newsletter, a round up of news from a Christian perspective with encouragement from Rev FiskFind out more about the Sons of Solomon, a prayer discipline for men

God is bigger than we can comprehend, yet loving enough to be our friend. In this week's sermon, Pastor AJ dove into what it means to truly know who God is, breaking down His nature, His character, and His desire to transform lives—starting from scratch. Join us on Tuesdays at 7 in the LSM Building as we continue in our new series, Starting From Scratch.

A call for unity brings the crew to a Temple of Triune, where 18 of the original 19 androids have gathered—searching for the last to complete their connection. Their quest leads the team east of Veridian Colony on a rescue mission, but instead of salvation, they find a standoff. Draeliks emerge from the shadows, weapons drawn, demanding the Necropositrine Ray. Will diplomacy prevail, or is another battle inevitable? Tune in to find out! ⚙️

“Thy good Spirit.” — Nehemiah 9:20 Common, too common is the sin of forgetting the Holy Spirit. This is folly and ingratitude. He deserves well at our hands, for He is good, supremely good. As God, He is good essentially. He shares in the threefold ascription of Holy, holy, holy, which ascends to the Triune […]

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Exodus 21-22; Psalm 12; Acts 4 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome, dear listeners, to another episode of the Daily Radio Bible. Today is the 28th of January, and I am your host, Hunter. Together, we'll venture through the transformative words of the scriptures, aiming to encounter the life and love of Jesus. Our journey today takes us through Exodus chapters 21 and 22, Psalm 12, and Acts chapter 4. As we open the book of Exodus, we encounter challenging laws and cultural practices that can be hard on our modern ears. However, we place these scriptures in their historical and cultural context while recognizing the fallen human heart from which these laws arose. But fear not, as the new testament passage in Acts shows us a groundbreaking contrast—the emergence of a compassionate, generous, and loving community centered on Christ. Today's Psalms prayer reminds us of God's steadfast presence and rescuing power, while the disciples in Acts exemplify the bold and transformative spirit of living in Christ's love, even in the face of opposition. Together, let's delve into the Word and allow it to shape our lives today. So, get comfortable, open your hearts, and join me in experiencing the profound depth of God's message and the new reality we have in Christ. And remember, as we traverse this spiritual journey, you are loved. Let's begin. TODAY'S DEVOTION: It's hard to make sense of these laws in Exodus. They're hard on the ears. They're hard on our souls. These rules we hear dictating the treatment of slaves and women seem so cruel and barbaric. They're hard to hear. In understanding them, it's important that we try to see them in their historical and cultural context. But maybe even more important is that we see them in the context of the fallen human heart. These hard and confusing laws that are being described here are a result of a fallen human heart living in a fallen world. And God, in many respects, is conceding to this state of affairs through giving us these laws, but only for a while. He will not tolerate this forever, and we should not, as some Christians have in the past, interpret these scriptures in such a way that we say God is okay with slavery. To say that is to misread what the whole Bible is about. To say that is to misunderstand who Jesus himself is. He has come to set humanity free, to break the bonds of our slavery. God is not okay with slavery. Period. He's done something about this. He has given us himself. The promised messiah that Peter so boldly proclaims in this chapter in Acts. Peter is living out of a new heart. He's a part of a growing community. At this point, 5,000 who are waking up to a new reality in Christ. This new community we see in Acts is so different than the one that's being formed in Exodus. In this new community, God is no longer conceding to hard hearts. Instead, he has drawn them into his own heart, into his own life. And out of this place of wholeness and life in God, they are learning to walk in this new reality. As the new people of God, not living out of a place of dominance or superiority or fear or ownership of one another that we see all over in Exodus. Instead, we see a community that is self-giving. It's generous, compassionate, and loving. In Exodus, we see only a shadow, glimpses of the heart of God in these laws that are described. But in Christ, we see the very face of God. His unfiltered and perfect reflection of the nature and the character of God, fully seen, fully known in the Son. You have been invited to wake up. To wake up to the new reality in Christ. Through him, you have been enveloped into the Triune life of God. You are free. You are holy. You are His, and you are loved. This is what's true. This is what is. Ours is to agree with God, to turn from the lies that keep us living like a slave, and begin to live in the truth, in the light, as the daughter that you are, the son that you are. And the prayer of my own heart is that today I'll be fully awake. That I'll live in this new reality that I have been swept up into. And that's a prayer that I have for my family, for my wife and my daughters and my son. And that's a prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL