Podcasts about beatitude

Blessed are the meek, for they will inherit the earth. Out of all the Beatitudes, this might be the hardest for us to grasp. Is there any other verse in the Bible that goes against the ethos of our age more than this one? Our world just doesn't work this way. But Jesus invites us into something more. This week, we talk about meekness and how our world desperately needs followers of Jesus who believe and embody this Beatitude.

Enter into the heart of Christ through the Beatitudes from the Gospel of Matthew (5:3–12).In this peaceful, follow-along prayer, we slowly meditate on each Beatitude — asking the Lord to form in us a spirit of humility, mercy, purity, and courage. Set to calming instrumental music, this video is designed to help you:• Begin or end your day in quiet reflection• Pray slowly through the words of Jesus• Invite deeper conversion of heart• Rest in God's promises of eternal happinessThe Beatitudes reveal the path to true blessedness — not worldly success, but holiness. As you pray, ask the Holy Spirit to shape your heart according to Christ.Prayer Focus:“Blessed are the poor in spirit…Blessed are the merciful…Blessed are the pure in heart…”May these sacred words reorder our desires and lead us closer to the Kingdom of Heaven.Subscribe to RosaryMindedFor daily Rosary prayers, Divine Mercy Chaplet, Morning & Evening Prayer, and Catholic meditations rooted in Scripture and Tradition.Pray with us. Grow with us. Walk toward Heaven together.#Beatitudes #CatholicPrayer #SermonOnTheMount #ChristianMeditation #RosaryMinded #DailyPrayer #matthew5 Credits:Music: Eleven LabsImages: Canvas

When we read the Beatitudes (Matthew 5:1-12) the word “Blessed” can be understood as: • Experiencing God's favour and abundance • Living the truly good life A helpful way to hear each Beatitude is: “How good is life for…” 3:36 The Message starts Want to know more? Weekly teaching notes and discussion questions are available on the website link below for this message and others in this series. https://www.goodlife.org.au/kingsking... ---

Pastor Noah continues with the 6th Beatitude in our series, The Sermon On The Mount!

In the Beatitudes, Jesus taught us that the meek and humble will inherit the earth. Whoever wants to be great among you must be your servant just as Jesus came to serve and gave his life as a ransom for many.

In the Beatitudes, Jesus taught us that the meek and humble will inherit the earth. Whoever wants to be great among you must be your servant just as Jesus came to serve and gave his life as a ransom for many.

In this teaching, we explore what Jesus really meant when he said, “Blessed are the meek, for they will inherit the earth.” Rather than describing personality traits like being quiet or gentle, Jesus is pointing to a specific group in the biblical story—the aniy—the poor, powerless, and overlooked who refused both violent revolt and cultural assimilation, choosing instead to wait on God for justice and restoration. This message challenges us to stop reshaping Jesus into a guide for achieving our version of the good life, and instead invites us to see, listen to, and serve those on the margins, while learning from their posture of dependence, hope, and faithful waiting. Ultimately, the Beatitude points us to Jesus himself, who embodied this way of life and invites us into a kingdom built not through power or comfort, but through trust, sacrifice, and renewal. Recorded February 8, 2026.

All of us want the “Good Life”.  A life with less stress, less problems and more blessings. Over coming weeks, we will be looking at what God and His Word have to say about the good life. When we are living the “good life” we will have Jesus' beatitudes. Today's Beatitude teaches us that we are to love others even when we are persecuted in order to have the good life.  #fsbccoalinga #coalinga #fsbcsermon Contact us at TheWordInfusion@gmail.com with your comments, questions or praises.  Let us know how our podcast has blessed, encouraged or helped you.  Join us on our Facebook pages at http://www.facebook.com/fsbccoalinga & http://www.facebook.com/..  Help us to grow a community that infuses the Word of God into their lives each day.  Follow us on Twitter @TheWordInfusion or @fsbccoalinga .  To support this ministry click on: https://giving.myamplify.io//app/giving/fsbccoalinga or copy and paste it into your web browser.

(1:48) Bible Study: Luke 2:22-40 or 2:22-32 (6:56) Why is today a day special to St Joseph? (13:53) Ground Hog Day and Candlemas connection? Letters: Why was Jesus chastised for our sins? What is the Traditional Latin Mas and the Mass that is in English? Father answers these and other question send him a letter at simon@relevantradio.com (24:00) Break 1 (25:16) Word of the Day - "Blessed: Phones: (35:34) Joseph - Could you explain Chakras and what is wrong with them? (40:20) Regina - are the first and last Beatitude are in the present tense and the rest are in the future? (44:25) Fr. Simon sings and plays the song "Ground Hog"

Fourth Sunday in Ordinary Time Reading I: Zephaniah 2:3; 3:12-13 Reading II: 1 Corinthians 1:26-31 Gospel: Matthew 5:1-12a Support CTK and LSU: www.ctklsu.org/give

Blessed Are — Blessed Are the Poor in Spirit (The Blessing of Humility) Description: In this message from the Blessed Are series, Pastor Eric backs up to the foundation of the Beatitudes: “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” He explains that “poor” is not material poverty, but spiritual neediness—an honest recognition of our emptiness, our sin, and our inability to rescue ourselves. This poverty of spirit is not humiliation for humiliation's sake; it is the doorway to salvation and the beginning of a life shaped by humility. Pastor Eric contrasts true humility with self-righteousness through Jesus' parable of the Pharisee and the tax collector (Luke 18). The Pharisee “prays with himself,” measuring goodness against others and reinforcing his own pride. The tax collector, crushed by the weight of sin, pleads for mercy—and Jesus says that man goes home justified. The message presses home a simple reality: no one becomes right with God by comparison, effort, religion, or image-management. The only standard is Jesus Christ, and the only way into the kingdom is through Him. From there, Pastor Eric shows how humility doesn't end at conversion—it continues as the posture of the Christian life. Believers move from desperate need for salvation to a desperate hunger and thirst for righteousness: not to prove worth, but to live from grace. Pride cuts us off from grace; humility keeps us connected to the throne where mercy restores and grace enables. The call is both to the unbeliever (come to Christ and receive the water of life) and to the believer (stay humble, stay hungry, keep coming back to Jesus when you fall). Key Scriptures (NKJV): Matthew 5:3; Luke 18:9–14; Romans 3:10, 23; John 14:6; Matthew 7:13–14; Ephesians 2:1; Matthew 5:6; James 4:6; Hebrews 4:16; Isaiah 55:1–2; Romans 8:1. Highlights: What “poor in spirit” actually means: spiritual neediness, not material lack. Why humility is the foundation of every other Beatitude. The Pharisee vs. the tax collector: self-righteousness vs. justification. The true standard of goodness is Jesus, not the person beside you. Salvation is received, not earned—Jesus is the door, and the way is narrow. The difference between self-righteousness (proving) and true righteousness (hungering). Mercy restores when we fall; grace empowers us to walk in righteousness. Pride cuts off grace; humility keeps us connected to the throne of grace. Next Steps: Ask yourself two questions: Have I truly come to Jesus in poverty of spirit—owning my sin and receiving Him as my only Savior? As a believer, am I trying to prove righteousness, or am I staying humble and staying hungry for Christ to fill me again? Bring your sin, your shame, and your need to Jesus—then keep coming back for mercy and enabling grace to live like Him.

In the Beatitudes, Jesus radically redefines what it means to be blessed. The world teaches us that blessing looks like success, strength, health, and having life under control. But when Jesus looks out over the crowd on the mountain, He sees the poor, the grieving, the weary, and the broken. And He calls them blessed. Not because their lives are working, but because the kingdom of heaven has come near to them. The Beatitudes sound wrong to us because they expose our hearts. By nature, we do not want to be poor in spirit, meek, or mourning. We want to justify ourselves, manage appearances, and prove our worth before God and others. As the prophet Micah reminds us, we often assume God wants religious performance. But the Lord desires humility, a people who walk honestly before Him, knowing who He is and who we are not. In this way, the Beatitudes function as God's Law. They reveal our spiritual poverty and collapse every attempt at self-made righteousness. They leave us with empty hands. Yet they also lead us directly to the Gospel. Jesus is the truly blessed One. He is poor in spirit, meek, merciful, and persecuted for righteousness' sake. He fulfills every Beatitude in His own life, death, and resurrection. And what He fulfills, He freely gives. The Beatitudes are not instructions for how to earn God's favor. They are promises describing what is already true for those who are in Christ. Even now, believers possess the kingdom of heaven. Even now, they are comforted with forgiveness and filled with Christ's righteousness, often hidden under weakness and the cross. This blessing becomes especially concrete at the Lord's Table. There, the poor in spirit come with nothing to offer and receive everything. Christ gives His true Body and Blood for the forgiveness of sins. Holy Communion is the Beatitudes made tangible, mercy placed on the tongue and peace given as a gift. Finally, the Beatitudes lift our eyes toward heaven, where all that is hidden will be revealed. Mourning will turn to joy. Hunger will give way to fullness. Suffering will be transformed into glory. Until that day, Christ continues to gather His Church, not to reward the strong, but to bless the needy with this sure promise. Yours is the kingdom of heaven. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

In the Beatitudes, Jesus radically redefines what it means to be blessed. The world teaches us that blessing looks like success, strength, health, and having life under control. But when Jesus looks out over the crowd on the mountain, He sees the poor, the grieving, the weary, and the broken. And He calls them blessed. Not because their lives are working, but because the kingdom of heaven has come near to them. The Beatitudes sound wrong to us because they expose our hearts. By nature, we do not want to be poor in spirit, meek, or mourning. We want to justify ourselves, manage appearances, and prove our worth before God and others. As the prophet Micah reminds us, we often assume God wants religious performance. But the Lord desires humility, a people who walk honestly before Him, knowing who He is and who we are not. In this way, the Beatitudes function as God's Law. They reveal our spiritual poverty and collapse every attempt at self-made righteousness. They leave us with empty hands. Yet they also lead us directly to the Gospel. Jesus is the truly blessed One. He is poor in spirit, meek, merciful, and persecuted for righteousness' sake. He fulfills every Beatitude in His own life, death, and resurrection. And what He fulfills, He freely gives. The Beatitudes are not instructions for how to earn God's favor. They are promises describing what is already true for those who are in Christ. Even now, believers possess the kingdom of heaven. Even now, they are comforted with forgiveness and filled with Christ's righteousness, often hidden under weakness and the cross. This blessing becomes especially concrete at the Lord's Table. There, the poor in spirit come with nothing to offer and receive everything. Christ gives His true Body and Blood for the forgiveness of sins. Holy Communion is the Beatitudes made tangible, mercy placed on the tongue and peace given as a gift. Finally, the Beatitudes lift our eyes toward heaven, where all that is hidden will be revealed. Mourning will turn to joy. Hunger will give way to fullness. Suffering will be transformed into glory. Until that day, Christ continues to gather His Church, not to reward the strong, but to bless the needy with this sure promise. Yours is the kingdom of heaven. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

Scripture Lesson - Matthew 5:1-12 Rev. David Seamon

In this sermon, we turn to Matthew 5 and the Beatitudes to ask a simple but brave question: Who are we becoming as a church?Jesus' Beatitudes are not rules to follow but a vision of the kind of community God is already forming among us. This sermon explores how a Beatitude shaped church becomes authentic, merciful, courageous, and grounded in grace.The question is not whether we can achieve this vision, but whether we trust that God is already at work bringing it to life.Blessed are we, not because we are finished, but because God is not finished with us.

The new attitude of Beatitude

All of us want the “Good Life”.  A life with less stress, less problems and more blessings. Over coming weeks, we will be looking at what God and His Word have to say about the good life. When we are living the “good life” we will have Jesus' beatitudes. Today's Beatitude teaches us that we are to be peacemakers in order to have the good life.  #fsbccoalinga #coalinga #fsbcsermon Contact us at TheWordInfusion@gmail.com with your comments, questions or praises.  Let us know how our podcast has blessed, encouraged or helped you.  Join us on our Facebook pages at http://www.facebook.com/fsbccoalinga & http://www.facebook.com/..  Help us to grow a community that infuses the Word of God into their lives each day.  Follow us on Twitter @TheWordInfusion or @fsbccoalinga .  To support this ministry click on: https://giving.myamplify.io//app/giving/fsbccoalinga or copy and paste it into your web browser.

Matthew 5:1-12When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. Then he began to speak, and taught them, saying:“Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the meek, for they will inherit the earth. Blessed are those who hunger and thirst for righteousness, for they will be filled. Blessed are the merciful, for they will receive mercy. Blessed are the pure in heart, for they will see God. Blessed are the peacemakers, for they will be called children of God. Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you. I like to be right. Just ask Katelyn. Or better yet, ask Pastor Mark when he points out a grammatical error in my writing. Yes—the Oxford comma should be there.What's worse than liking to be right is having a toddler who also likes to be right. I hold up an orange and he declares it an apple. I say it's too cold to go to the park and he responds, “No it's not—it's perfect!” You get the picture.I imagine I'm not alone in this. We all like to be right. And our certainty—our confidence that we are right—can be far more dangerous than we realize.In 2008, a woman went to Beth Israel Deaconess Medical Center, a Harvard teaching hospital, one of the best in the world. She's taken back to the OR, put under, and the surgeon completes the surgery successfully. Everything went great…Until she woke up in recovery and realized the wrong side of her body had been stitched up. The surgeon had operated on her left leg instead of her right.When the hospital later explained how this happened, Kenneth Sands, a vice president, said this: “The surgeon began prepping without looking for the mark and, for whatever reason, he believed he was on the correct side.”We've all felt utterly right about something, only to discover later that the opposite was true. And more than we like being right, we hate realizing we're wrong. Now, an important clarification - Being wrong and realizing you're wrong are not the same thing. Kathryn Schulz uses an image from Looney Tunes to explain this. Wile E. Coyote chases the Road Runner straight off a cliff. He keeps running, completely confident, even though there's nothing beneath him. It's only when he looks down that he realizes he's in trouble.That's the difference. Being wrong is standing over thin air and thinking you're on solid ground. Realizing you're wrong is looking down and seeing there's nothing holding you up.This morning, I want to linger with just two of the Beatitudes. Not because the others don't matter—but because these two speak directly to the world we're living in right now. Our longing to be right, and our deep resistance to admitting we're wrong, sit at the heart of so much division: in our homes, our communities, our churches, our nation, and even within ourselves.And into that reality, Jesus speaks a word of blessing—a word that turns our fear, our hatred of being wrong into good news.Blessed are those who hunger and thirst for righteousness, for they will be filled. We know what it means to be hungry and thirsty. Those longings are part of being human. We hunger not only for food, but for connection, purpose, community, beauty, and joy.But to hunger for righteousness? That's not a phrase we use or even hear outside of this space. In fact, it's a word many of us avoid. It can sound pious, self-righteous, or just plain uncomfortable.And that's unfortunate… Because our discomfort with the word comes from confusion about what it means. Righteousness simply means being made right: made right with God, made right with others, and made right with yourself. Blessed, then, are those who long to be made right.Like the other Beatitudes, this one surprises us. Standing there on the mountainside, we might expect Jesus to say, Blessed are the righteous. Blessed are the ones who get it right. Blessed are the ones who already are right.But that's not how it goes. When people come to Jesus assuming they are righteous, he has a way of setting the record straight. It is those who come knowing they are wrong—those who long to be made right—who receive grace and mercy.The truth of the matter is this: we cannot make ourselves right with God, no matter how hard we try.All the praying, Bible reading, worshiping, serving, and learning in the world do not make us righteous before God. Rather, the Holy Spirit works through these practices to make us aware of the grace of Jesus. And that grace alone is what makes us right. Not our words nor our posts on Facebook. Not our deeds. Not our politics. Grace alone.Which is why Jesus finishes the Beatitude in the passive voice: for they will be filled.Those who recognize they are wrong, those who don't always get it right, those who long to be made right rather than clinging to the certainty that they already are - they will be filled. They will be made right with God, with others, and themselves.This is a blessing for those of us who get it wrong—who mess up, who don't always get it right.So much of what we see and hear around us—in our culture, in business, certainly in politics—tells us to do the opposite: never admit fault, double down, point fingers, claim victory at all costs, and insist that we are always right. But there is no hunger or thirst to be made right if we never admit that we're wrong. This blessing is for those who screw up - and can say so.What if this was our posture in the present moment, instead of the certainty that we are right?What if we moved through the world not with the desire to be right, but with the desire to be made right—not only with God, but with one another? What if we faced our spouses, our kids, our neighbors with the simple possibility that maybe… I'm wrong on this.Believe me, I'm preaching to myself here. How much better would your marriage be? Your relationship with your kids? How many friendships might be healed if we could say, “I was wrong. I'm sorry. I want this to be made right.”To error is to be human. So be human, admit you're human, and be blessed.And the best news comes with the Beatitude that follows: Blessed are the merciful, for they will receive mercy.Jesus meets our wrongness—our sin, our failure, our getting it wrong—not with contempt, not with an I told you so, but with kindness. With mercy. In this life, we expect being wrong to be met with punishment. But Jesus shows us another way. Instead of meeting our sin with punishment, he meets it with sacrifice, generosity, and mercy.And it is only because we have received mercy that we can extend mercy to others. We cannot give what we have not first received.So when someone comes longing to be made right—admitting they were wrong—it does no good to meet that honesty with harsh contempt or punishment. We resist this because we're afraid. Afraid mercy will be taken advantage of. Afraid kindness will be trampled on.And yet, what does the Lord require of us but to love kindness.We don't need to hate being wrong. Because when we admit we're wrong, we are not earning grace—we are simply telling the truth. And grace is already there to meet us.This week: look for one moment—just one—where you can say the words, “I was wrong. I'm sorry. I want this to be made right.” Say it to your spouse, your child, your neighbor, your pastors, or to God.Don't refute. Don't double down. Don't defend yourself. Instead, hunger and thirst to be made right.And then be surprised by the grace of Jesus that meets you there, fills you up, and says, I forgive you.In a world where leaders and institutions seem incapable of doing such a thing, this may be one of the strongest witnesses Christians can do in the name of our Lord Jesus Christ, who gives us mercy, makes us right, and blesses us: not in spite of our mistakes, but because of them.Amen.

Matthew 5: 1-12

Our hearts desire happiness. Jesus reveals the surprising way to the infinite beatitude that God calls us to.

Read OnlineWhen Jesus saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him. He began to teach them, saying: “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” Matthew 5:1–3The Beatitudes call us to the heights of morality and holiness. Those who live according to these divine precepts are blessed beyond measure. The promises to those who live this high calling are great: They become children of God and inherit the Kingdom of Heaven. Furthermore, they receive comfort, satisfaction, mercy, purity, and peace. Though the rewards are great, so are the requirements: spiritual poverty, holy sorrow, meekness, longing for righteousness, a merciful heart, purity, peacemaking, and patient endurance during persecution.The Beatitudes reveal the culmination of God's moral teaching and the highest revelation of the Christian life. To fully appreciate their significance, it is helpful to understand the history of moral revelation. Doing so is more than a history lesson on God's deepening revelation, it also reveals the path for our spiritual journey toward perfection.Morality begins with the Natural Law—the innate understanding of right and wrong written on the human heart. This Law is from God and is often described as living in accord with right reason or common sense. All people have access to this moral law within their own consciences, enabling them to recognize God as the Creator, honor Him, respect human dignity and the common good, and refrain from acts such as murder, theft, and deception. Though universally present in all people, sin and our fallen human nature cloud our ability to clearly see and follow that law.In the Old Testament, God slowly revealed Himself and called His people to greater holiness and moral living by adding to the Natural Law through revelation. From Abraham and his descendants, God raised up Moses through whom He revealed the Ten Commandments—a concise moral code rooted in Natural Law but explicitly revealed by God that called His chosen people to right worship, justice, and love for one's neighbor.Through the prophets—such as Isaiah, Jeremiah, and Ezekiel—God called Israel to move beyond mere external observance of the law to an interior conversion of heart. Isaiah emphasized the virtues of justice and mercy, Jeremiah prophesied a new covenant in which God's law would be written on the hearts of His people, and Ezekiel promised that God would give His people a new heart and a new spirit, enabling them to follow His statutes.The wisdom literature—Psalms, Proverbs, Ecclesiastes, Wisdom, Sirach—deepened the understanding of moral life by revealing moral gifts, such as the Fear of the Lord, the blessedness of righteousness, and the call to trust in God's providence and live a virtuous life.The Beatitudes elevate all laws of the Old Covenant. Jesus not only calls us to profound holiness, He also provides the means to achieve it through His Sacrifice, transmitted through the grace of the Sacraments. To live the Beatitudes is to live in imitation of Christ, who perfectly embodied all virtues in His life, Passion, and Resurrection. Hence, the Beatitudes are not only a moral code we must follow, they are a participation in and union with the Son of God, Who lived the Beatitudes to perfection.As we ponder the Beatitudes, reflect today on their high and glorious calling, as well as their rewards. Sometimes, reading the Beatitudes can leave us discouraged, as we are aware of how far we are away from perfecting them. Dispel discouragement and know that these new divine precepts are attainable by grace. Set your eyes on the heights of perfection and open yourself to the abundant grace offered. Doing so will not only result in glorious spiritual rewards in this life, it will also result in the greatest eternal rewards in Heaven.Lord of perfection, You lived the Beatitudes to the fullest during Your life on earth and continue to manifest those perfections from Heaven. Please open my heart to Your grace and fill me with Your Holy Spirit, so that I may answer the call to the new and glorious moral state to which I am called. Empower me to live fully immersed in and guided by Your Sacrificial Love. Help me to inspire others to embrace this path of holiness, so that we may journey together toward the eternal joy of Your Kingdom. Jesus, I trust in You!  Image: Église Saint-Martin de Castelnau-d'Estrétefonds, CC BY-SA 4.0, via Wikimedia CommonsSource: Free RSS feed from catholic-daily-reflections.com — Copyright © 2026 My Catholic Life! Inc. All rights reserved. This content is provided solely for personal, non-commercial use. Redistribution, republication, or commercial use — including use within apps with advertising — is strictly prohibited without written permission.

In the Beatitudes, Jesus radically redefines what it means to be blessed. The world teaches us that blessing looks like success, strength, health, and having life under control. But when Jesus looks out over the crowd on the mountain, He sees the poor, the grieving, the weary, and the broken. And He calls them blessed. Not because their lives are working, but because the kingdom of heaven has come near to them. The Beatitudes sound wrong to us because they expose our hearts. By nature, we do not want to be poor in spirit, meek, or mourning. We want to justify ourselves, manage appearances, and prove our worth before God and others. As the prophet Micah reminds us, we often assume God wants religious performance. But the Lord desires humility, a people who walk honestly before Him, knowing who He is and who we are not. In this way, the Beatitudes function as God's Law. They reveal our spiritual poverty and collapse every attempt at self-made righteousness. They leave us with empty hands. Yet they also lead us directly to the Gospel. Jesus is the truly blessed One. He is poor in spirit, meek, merciful, and persecuted for righteousness' sake. He fulfills every Beatitude in His own life, death, and resurrection. And what He fulfills, He freely gives. The Beatitudes are not instructions for how to earn God's favor. They are promises describing what is already true for those who are in Christ. Even now, believers possess the kingdom of heaven. Even now, they are comforted with forgiveness and filled with Christ's righteousness, often hidden under weakness and the cross. This blessing becomes especially concrete at the Lord's Table. There, the poor in spirit come with nothing to offer and receive everything. Christ gives His true Body and Blood for the forgiveness of sins. Holy Communion is the Beatitudes made tangible, mercy placed on the tongue and peace given as a gift. Finally, the Beatitudes lift our eyes toward heaven, where all that is hidden will be revealed. Mourning will turn to joy. Hunger will give way to fullness. Suffering will be transformed into glory. Until that day, Christ continues to gather His Church, not to reward the strong, but to bless the needy with this sure promise. Yours is the kingdom of heaven. ----- Worship Times Sunday – 8:00 & 10:45 a.m. Monday – 6:30 p.m. https://trinitysheboygan.org https://facebook.com/trinitysheboygan We are a congregation of the Lutheran Church—Missouri Synod. Join us as we proclaim Christ crucified and risen for the forgiveness of sins. --- Trinity Lutheran Church, School and Child Care have been "Making Known the Love of Christ" in Sheboygan, Wisconsin and throughout the world since 1853 as a congregation gathering around God's Word and Sacraments to receive forgiveness and life everlasting. Trinity is located in downtown Sheboygan, only one block from the Mead Public Library and the Weill Center for the Performing Arts. We invite you to visit us in person! Trinity Lutheran Sheboygan is a proud member of The Lutheran Church—Missouri Synod. Visit their website: https://www.lcms.org/​​​​ Music for this production was obtained through a licensing agreement with One License, LLC. The copyright permission to reprint, podcast, and record hymns and songs is acquired through ID Number: 730195-A #LCMS #Lutheran #DivineService

Preaching for the Fourth Sunday in Ordinary Time, Rhonda Miska offers a reflection on perceiving the world through the Beautitudes, allowing them to shift our attention from power and success to mercy, justice, and love: "Through Jesus' presence within us, we can put on the Beatitudes and see ourselves and the world clearly, as Jesus sees. And when we see clearly, we can choose love instead of fear, choose nonviolence instead of harm, choose community instead of isolation."Rhonda Miska is a preacher, teacher, spiritual director, writer, and lay ecclesial minister. She serves as Communication Director at the Church of St. Timothy and is a member of St. Thomas More Catholic Community in the Archdiocese of St. Paul/Minneapolis. She is the founder and co-convener of the Catholic Women's Preaching Circle, a peer community of Catholic women supporting and accompanying one another in breaking open God's Word. She serves as the Lead Cohort Facilitator of PROCLAIM, a 22-month formation program for Catholic women in preaching and ministry of the Word.Visit https://www.catholicwomenpreach.org/preaching/02012026 to learn more about Rhonda, to view her preaching text, and for more preaching from Catholic women.

It's Beatitude Week! Join Dr. Scott Powell, JD Flynn, and Kate Olivera as they unpack the readings for the Fourth Sunday in Ordinary Time— including a reading from Zephaniah about the day of the Lord and the beatitudes in the Gospel of Matthew.Already read the readings? Skip ahead to 4:50Reading 1 - Zephaniah 2: 3; 3:12-13Psalm 146: 6-10Reading 2 - 1 Corinthians 1: 26-31Gospel - Matthew 5: 1-12a This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.pillarcatholic.com/subscribe

We look at the second Beatitude, the reality of grief and the promise of comfort.

What if resistance is proof that you're living out your faith correctly? In the final Beatitude, Jesus reframes persecution as a pathway to joy, authority, and spiritual maturity. This episode explores why obedience invites opposition, how subtle attacks test conviction, and what faithful leaders must be prepared for. Press play to discover why persecution isn't failure, it's formation. Key Takeaways To Listen ForHow persecution can actually signal obedience rather than failureThe subtle ways spiritual resistance shows up through doubt, exclusion, and dismissalWhy joy grounded in Christ remains steady even when circumstances changeWhat faithfulness reveals in others when it challenges comfort or compromiseHow enduring opposition shapes resilient, long-term Christian leadershipResources Mentioned In This EpisodeEP280: Blessed are the Poor in Spirit EP284: Blessed are Those Who Mourn EP289: Blessed are the Meek EP292: Blessed are those who HungerEP297: Blessed are the Merciful with Joe Thompson and Travis RevelleEP309: Blessed are the Pure In Heart with Joe Thompson and Travis RevelleEP310: Blessed are the Peacemakers with Joe Thompson and Travis RevelleConnect With UsMaster your context with real results leadership training!To learn more, visit our website at www.greatsummit.com.For tax, bookkeeping, or accounting help, contact Dr. Nate's team at www.theincometaxcenter.com or send an email to info@theincometaxcenter.com.Follow Dr. Nate on His Social MediaLinkedIn: Nate Salah, Ph.DInstagram: @natesalah Facebook: Nate SalahTikTok: @drnatesalahClubhouse: @natesalah

Send us a text In this episode of BuddyWalk with Jesus, we slow down over Matthew 5:5: “Blessed are the meek, for they shall inherit the earth.” In a tribalized world shaped by algorithms, outrage, and echo chambers, Jesus calls His disciples into a strength that doesn't need to dominate. We unpack what “meek” (praeis) really means—gentleness with backbone, power under control—and why Jesus links it to the promise of inheritance rather than conquest. You'll hear how this Beatitude echoes Psalm 37, why meekness is a form of resistance against online manipulation, and what it looks like to live with conviction without contempt. We'll end with simple practices to help you train meekness in your speech, your reactions, and your digital life. Support the show If you have any questions about the subjects covered in today's episode you can find us on Facebook at the links below or you can shoot me an email at joe@buddywalkwithjesus.com One Stop Shop for all the links Linktr.ee/happydeamedia

Performance and Works used with permission from the artist and venue. Saxophonist, composer, and educator David Bixler cut his teeth touring the world with the big bands of Lionel Hampton and Toshiko Akioshi. He later joined the Chico O'Farrill Afro-Cuban Big Band, with whom he played a decade-long residency at Birdland and won a LATIN GRAMMY for Final Night at Birdland. Beatitude is his quartet project that you'll hear selections from no this show including the best of their 2019 release In the Face of Chaos. Featuring Jon Cowherd on Piano, Ike Sturm on Bass, Rogerio Boccato on Percussion and David Bixler on Alto Sax, and from an April 3rd, 2025 performance, it's David Bixler's Beatitude…Live at the Bop Stop.

We look at the first Beatitude, Blessed are the poor in spirit, and consider what Jesus is asking of us.

St. Isaac the Syrian is not offering speculation about the afterlife. He is unveiling the inner logic of existence itself, now and forever. He begins, characteristically, not with heaven, but with humility—because for him humility is not a moral ornament but the measure of reality. You do not know humility, he says, by what you think of yourself when you are alone. You know it only when your self-image is wounded. If accusation disturbs you, if injustice burns you inwardly, then humility has not yet reached the marrow. This is not condemnation but diagnosis. Humility, for Isaac, is not self-accusation performed in safety; it is the quiet endurance of being diminished without revolt. Only such a heart can bear God. From this point, Isaac lifts the veil on Christ's words about the “many mansions” of the Father's house. He dismantles our spatial and competitive imagination. Heaven is not a collection of separate dwellings, not a hierarchy of visible comparisons. There is one dwelling, one place, one vision, one light. God is not divided. Beatitude is not parceled out. The diversity lies not in God's gift but in our capacity to receive it. Isaac reaches for images of profound simplicity. The sun shines equally upon all, yet each person receives its light according to the health of his eyes. A single lamp illumines an entire house, yet its light is experienced differently depending on where one stands. The source is undivided. The radiance is simple. What differs is the vessel. Heaven, then, is not the multiplication of rewards but the full revelation of what the soul has become capable of receiving. This is where Isaac's teaching becomes both consoling and terrifying. Consoling, because there is no envy in the Kingdom. No one with a lesser measure will see the greater measure of another. There will be no sorrow born of comparison, no awareness of loss, no inner accusation that another has been given more. Each soul will delight fully in what it has been made able to contain. God will not be experienced as deprivation by anyone who is in Him. But it is terrifying because Isaac makes clear that this capacity is not arbitrary. It is formed. It is disciplined. It is shaped through humility, suffering, obedience, and purification of the heart. The same divine light that gives joy to one will reveal limitation to another. The difference is not external but interior. Heaven does not change us at the threshold; it unveils us. Isaac goes further. He insists that the world to come will not operate by a different logic than this one. The structure of reality is already set. Knowledge beyond sense, perception beyond images, understanding beyond words—these already exist in seed form. Ignorance remains for a time, but it is not eternal. There is an appointed moment when ignorance is abolished and the mysteries that are now guarded by silence are revealed. Silence, here, is not absence but reverence. God is not fully disclosed to the undisciplined mind. Finally, Isaac draws a stark boundary. There is no middle realm. A person belongs either wholly to the realm above or wholly to the realm below. Yet even within each realm, there are degrees. This is not contradiction but coherence. Union or separation is absolute; experience within each state is varied. One is either turned toward God or away from Him, but the depth of that turning—or that refusal—determines the quality of one's existence. What Isaac is pressing upon us is this: life is the slow formation of our capacity for God. Salvation is not merely forgiveness; it is vision. Judgment is not an external sentence; it is the unveiling of what the soul can bear. Humility is not preparation for heaven—it is already participation in its light. And the tragedy of sin is not punishment imposed from without, but the shrinking of the heart's ability to receive the One who gives Himself entirely. In St. Isaac's vision, God remains eternally simple, undivided, and radiant. The question that decides everything is not how much God gives, but how much we have allowed ourselves to be healed, emptied, and enlarged to receive Him. --- Text of chat during the group: 00:04:59 susan: Hi I'm trying to transition from liturgy or hours on the phone to the 4 volume books.  Can anone tell me what week we are currently in?  tx 00:05:20 Fr. Charbel Abernethy: Humility Real? - how heart reacts when another wounds us Is our understanding of the Kingdom and its light childish or rooted in mature faith Do we desire the kingdom or look for an in-between state Do we teach others before we are healed? Enemy is subtle - vainglorious to focus on sin or temptation. Should focus on virtue. Resolve and labor tied together Virtue must be practiced otherwise we are like a fledgling without feathers Humility, fervor, tears can be lost through negligence Affliction should ultimately give way to hope. Should not seek ways to avoid the cross Begin with courage.  Don't divide the soul but trust God absolutely 00:17:12 David Swiderski, WI: https://www.usccb.org/resources/2026cal.pdf 00:18:49 Bob Čihák, AZ: P. 172, # 11, first paragraph 00:40:28 Ben: Anna; It seems to me that since Charity isn't something that we lose in heaven, that the glory of each soul will somehow communicate it's self to each other soul in such a way that we will each delight in the glory of the other. 00:41:40 Elizabeth Richards: It is so hard to invest and trust fully when our experience human relationships always disappoint (for me). It was easier when I was younger! 00:42:40 Elizabeth Richards: It I can be hard not to be protective in my relationship with God 00:44:05 Elizabeth Richards: The paradox is that I need Christ's strength & grace to have a vulnerable relationship with Him! 00:47:26 David Swiderski, WI: Youth is a struggle of acquiring- knowledge, career, house, family and growing older sometimes is a struggle of learning to let go until there is nothing of us to cling to but God.. (A saying from my Grandfather)  He also said more concisely we come into this world and leave the same way no teeth, bald and in diapers. 00:50:26 Nypaver Clan: Father, Do you have a good, detailed examination of conscience from the Desert Fathers? 00:50:33 Sr Barbara Jean Mihalchick: Replying to "Youth is a struggle ..." Do any of the Saints approach the circuitous routes of  the spiritual life and vocation with a holy sense of humor??? 00:50:58 Maureen Cunningham: Sometimes it feels like That God is treating me the same as my adversary s 01:01:20 Angela Bellamy: Is the joy simultaneous with the sorrow entangled forever? or will the joy win? 01:01:59 Art: Going back to paragraph 12 where Isaac speaks of “each according to the clarity of his eyesight” this reminds me of something from the margin of the Roman missal.  It says, “They will receive grace [at Mass] in the measure of their faith and devotion, visible to God alone.”  So it's as if at mass we are already experiencing this part of heaven.  There we are all in the same place, one abode, one place, one dwelling, yet each seeing “each according to the clarity of his eyesight” and absent any feelings of envy toward any other. 01:04:43 David Swiderski, WI: https://saintnicholas-oca.org/files/catechetical-resources/Self-Examination-before-Confession-From-Way-of-a-Pilgrim.pdf 01:19:47 Nypaver Clan: Father, you're awesome!

What if the happiest marriages aren't lucky but intentional—built on choices Jesus promised God would bless? We unpack the Beatitudes in plain, practical language and show how humility, mourning over sin, meekness, and hunger for righteousness can transform the culture of your home from quiet resentment to resilient joy.We start with the hard reset of being poor in spirit, where honest humility disarms defensiveness and invites the kingdom into everyday conflict. Mourning sin becomes a doorway to comfort, not a spiral into shame. Then we reframe meekness as strength under control, the posture of a spouse who chooses service over scorekeeping. As we shift what we feed our hearts, hunger and thirst for righteousness recalibrate what we watch, say, and seek—so Christ's life begins to shape our habits, apologies, and affections.From there, mercy stops weaponized hurt and opens space for accountability that heals. Purity of heart sharpens our sight to notice God's slow, steady work in each other. Real peacemaking confronts sin rather than avoiding it, building trust through truth told with tears and hope. And when pushback comes, we anchor in Jesus' promise that those who pursue righteousness receive the kingdom's resources. Along the way we share stories, Scripture, and simple starting points so you can practice one Beatitude this week and watch the temperature of your home change.If this encouraged you, subscribe, share it with a couple who needs hope, and leave a review with the Beatitude you're choosing to practice first. Your words help more marriages find a path to blessing.Support the showFor episode transcripts, click HERE.For more marriage encouragement, visit: www.VowsToKeep.com | V2K Blog | Marriage Counseling | Insta | FBApple Podcast listener? Would you consider leaving us a review, as this helps more couple's to find our resources?! Leave your review HERE.

Listen Ad Free https://www.solgoodmedia.com - Listen to hundreds of audiobooks, thousands of short stories, and ambient sounds all ad free!

What if real strength isn't found in winning arguments—but in knowing when to lay down your rights?In this New Year's Eve episode of Two Pastors and a Mic, Cory and Channock close out 2025 by unpacking one of Jesus' most misunderstood teachings: meekness. Drawing from Cory's final eBook, How to Sheath Your Sword in a Violent Loving Culture, they explore why meekness is not weakness, but strength under control—and why it may be the posture Christians need most in a polarized world.You'll hear:⚔️ Why “Blessed are the meek” was a radical, counter-cultural statement

In our final installment of our Beatitudes series, Jim Weaver explores the "congratulations" for persecution. We will be persecuted if we stand for God and proclaim the Gospel. Find out why that's important! Foundation Stones Book: https://a.co/d/anXFimISupport the show

How appropriate it would be if the attitude of gratitude was highlighted in a ninth beatitude, “Blessed are the grateful, for God often works miracles for them!” In this "True Light" episode, you will discover that the story of Jonah in the Bible is completely different from what most people have been taught. We will also find out that thankfulness was the primary key to his deliverance. Two other powerful, real-life stories illustrate this powerful concept even more powerfully. Try it! The results may be miraculous for you too!Comparative religion website: www.thetruelight.net Ministry website: www.shreveministries.org The Catholic Project website: http://www.toCatholicswithlove.org (English & Spanish) Video channel: www.YouTube.com/mikeshreveministries All audio-podcasts are shared in a video format on our YouTube channel. Mike Shreve's other podcast Discover Your Spiritual Identity—a study on the biblical names given to God's people: https://www.charismapodcastnetwork.com/show/discoveryourspiritualidentity Mail: P.O. Box 4260, Cleveland, TN 37320 / Phone: 423-478-2843Purchase Mike Shreve's popular book comparing over 20 religions: In Search of the True LightPurchase Mike Shreve's new book comparing Catholicism to biblical Christianity: The Beliefs of the Catholic Church

This beatitude is not just about having peace. It's about making peace. Let's study God's Word together! Matthew 5:2-9.Foundation Stones Book:https://a.co/d/4mLiQDBSupport the show

Here we examine what it really means to "Hunger and Thirsty for Righteousness" by breaking down what each word means and what that means for our Christian walk. Are we really hungry for the presence of God or are we hungry for what God can do for us, or for a religious experience, or does it only happen during tragedies and struggles? If we are ever going to thrive living out "Second Mile" Christianity we must develop a spiritual appetite for the presence of God in every area of our lives. The problem is we are not spiritually hungry because we are too filled by the "food of the world" or we have never really understood how "hungry and thirsty" our souls are for the presence of God. Join us as we break down and examine this very important character trait and "Beatitude" from Matthew 5:6. Thank you for listening to our podcast and we would love for you to subscribe to our page and share with others. Join us for our weekly worship online at www.firstbaptistblowingrock.com or our Youtube page. Contact us at office@firstbaptistblowingrock.com or by phone @ 828-295-7715

Twenty Third Week after PentecostAccess the Order of Worship hereAccess the Music Booklet here

The heart is the seat of our humanity and contains our motives, will, emotions, and our mind. Why would Jesus be so emphatic on its purity? Let's look at Matthew 5:8 in our continuing study on the Beatitudes! Foundation Stones Book - order now on Amazon: https://a.co/d/6iJG8NZSupport the show

The Beatitudes were the most powerful sermon given by Christ as he outlined the characteristics of a Christian. Join the Louhs as they go into the deep end of our faith, discussing the eighth and last Beatitude and how it applies in our lives today

The Beatitudes were the most powerful sermon given by Christ as he outlined the characteristics of a Christian. Join the Louhs as they go into the deep end of our faith, discussing the eighth and last Beatitude and how it applies in our lives today

Week 7 | The Sermon on the Mount (1995)This week on the podcast, we're in Week 7 of a 6-month series on the Sermon on the Mount. The text discusses the sixth Beatitude, "Blessed are the pure in heart, for they shall see God." This beatitude points to a profound mystery. Purity of heart is not about perfection, says Darrell, but integrity and a sincere desire for truth - qualities that come from being gospelized, and not through personal effort. The pure in heart are blessed because they see God, not through their own merit, but by fixing their gaze on the grace and compassion of Jesus.__⁠⁠⁠⁠⁠⁠The Bible Course⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Darrell's Books⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Give to the Ministry of Darrell Johnson⁠⁠⁠⁠⁠⁠⁠⁠⁠—⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe to Darrell's Mailing List⁠⁠⁠⁠⁠⁠⁠⁠⁠Website | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠darrelljohnson.ca⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠youtube.com/darrelljohnson⁠⁠⁠⁠⁠⁠

A Regnum Christi Daily Meditation. Sign up to receive the text in your email daily at RegnumChristi.com

Read OnlineWhen Jesus saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him. He began to teach them, saying: “Blessed are the poor in spirit, for theirs is the Kingdom of heaven.” Matthew 5: 1–3Today we celebrate one of the most glorious solemnities within our Church! Every saint, canonized or not, is honored today. Our Gospel passage lays out the path by which these saints entered Heaven. While on earth, these great men and women lived lives that were poor in spirit, filled with a holy mourning, meekness, a hunger and thirst for righteousness, mercy, peace, purity of heart and even persecution. Each one of these Beatitudes concludes by stating the reward that those who lived these qualities obtains: Heaven, comfort, satisfaction, mercy, seeing God, being children of God and rewards beyond what we can imagine in God's Kingdom.The Beatitudes invite us to the heights of holiness. They are not for the faint of heart or for those living a lukewarm spiritual life. These Beatitudes present us with the pinnacle of holy living and challenge us to the core. But every effort put into living these Beatitudes are worth it here on earth and ultimately in Heaven. Let's look briefly at two of these Beatitudes.The second Beatitude states that those “who mourn...will be comforted.” This is an interesting Beatitude. Why is it holy to mourn? Simply put, this form of holy mourning means that you not only have a holy sorrow for your own sins but that you have this holy sorrow as you see the many evils within our world. This is crucial today. First, it should be quite obvious that we must have holy sorrow for our own sins. Doing so means your conscience is working. And when your conscience is working, you will be compelled, by this holy sorrow, to acknowledge your offenses against God and work diligently to change. But we must also have a holy sorrow as we see the many evils within our world. Too often today there is a tendency to undermine this Beatitude by presenting universal acceptance of all things as a good. We are told we must not judge, and though that is true when it comes to judging another's heart, a worldly presentation of this secular “virtue” attempts to lead us to downplay the objective nature of sin. Our secular world tempts us to ignore many objective moral truths by which God guides us into all truth. But as Christians, our first approach must be to despise all that our Lord taught was objectively morally evil. And when we do come face-to-face with immoral lifestyles, the appropriate response must be holy sorrow, not acceptance of grave sin. To mourn over another's poor choices is a true act of charity toward them. The fourth Beatitude calls us to “hunger and thirst for righteousness.” This means that we not only have a holy sorrow over our sins and the objective evils of our world, but that we also allow ourselves to be filled with a hunger and thirst for truth and holy living. This drive must become a burning motivation within us to do all we can to further the Kingdom of God everywhere. This Beatitude enables us to overcome indifference, inspiring us to bring about change in the face of all opposition. And this drive is fueled by charity and every other accompanying virtue. Reflect, today, upon the beautiful truth that you are called to become a saint. And the surest path to sainthood is the Beatitudes. Read them carefully. Meditate upon them and know that they reveal to you how God is calling you to live. If one of these Beatitudes stands out to you, then spend time focusing upon it. Work to internalize these graces, and God will work wonders in your life, one day making this solemnity within our Church a true celebration of your life well lived. My most holy Lord, You reign now in Heaven and desire that Your glorious Kingdom be firmly established upon earth. Give me the grace I need to seek holiness with all my heart and to especially use Your revelation of the Beatitudes as the path by which I travel. I pray that I will become a true saint in this world and that You will use me to further Your Kingdom now and for eternity. Jesus, I trust in You.Image: Sebastiano Conca, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

The Beatitudes were the most powerful sermon given by Christ as he outlined the characteristics of a Christian. Join the Louhs as they dive into the deep end of our faith, discussing the seventh Beatitude and its application in our lives today.

The Beatitudes were the most powerful sermon given by Christ as he outlined the characteristics of a Christian. Join the Louhs as they dive into the deep end of our faith, discussing the seventh Beatitude and its application in our lives today.

Week 6 | The Sermon on the Mount (1995)This week on the podcast, we're in Week 6 of a 6-month series on the Sermon on the Mount that Darrell preached in 1995. The text discusses the fourth Beatitude, "Blessed are those who hunger and thirst for righteousness, for they shall be satisfied." Darrell's key insight is that righteousness is not about rule-following, but about restoring right relationships - with God, with others, and with ourselves. Sin has distorted our natural longing for this kind of righteousness. But Jesus comes to transform our deepest desires, satisfying the hunger and thirst of those who crave a life of relational wholeness and integrity. Darrell invites us to align our appetites with God's own passion for a world made right.__We also wanted to remind you that we are excited to be celebrating a new book release from Darrell. "Awaken Wonder" is a 4-week journey through the Advent season and is born of Darrell's desire to help you encounter Jesus afresh in the weeks leading up to Christmas. It is now available on Amazon in paperback and Kindle versions.⁠⁠⁠Purchase Awaken Wonder.⁠⁠⁠We've also launched a giveaway of 3 personally signed copies of the book. To enter, all you need to do is be subscribed to our mailing list. Deadline for entry is October 30.⁠⁠Sign up now.⁠__⁠⁠⁠⁠⁠The Bible Course⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Darrell's Books⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Give to the Ministry of Darrell Johnson⁠⁠⁠⁠⁠⁠⁠⁠—⁠⁠⁠⁠⁠⁠⁠⁠Subscribe to Darrell's Mailing List⁠⁠⁠⁠⁠⁠⁠⁠Website | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠darrelljohnson.ca⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠youtube.com/darrelljohnson⁠⁠⁠⁠⁠⁠

Week 5 | The Sermon on the Mount (1995)This week on the podcast, we're in Week 5 of a 6-month series on the Sermon on the Mount that Darrell preached in 1995. The text discusses the third Beatitude, "Blessed are the meek, for they shall inherit the earth." Darrell explains that meekness is not very well understood and that it is  a rich quality of trusting in God. The meek know that the old order is passing away and the new order of God's kingdom is coming, so they do not need to be worried about those who seem to be succeeding on the world's terms. The meek will inherit the earth, not just in the end, but also in the present, as they are free to enjoy God's creation without the need to constantly acquire and control.__We also wanted to remind you that we are excited to be celebrating a new book release from Darrell. "Awaken Wonder" is a 4-week journey through the Advent season and is born of Darrell's desire to help you encounter Jesus afresh in the weeks leading up to Christmas. It is now available on Amazon in paperback and Kindle versions.⁠⁠Purchase Awaken Wonder.⁠⁠We've also launched a giveaway of 3 personally signed copies of the book. To enter, all you need to do is be subscribed to our mailing list. Deadline for entry is October 30.⁠Sign up now.__⁠⁠⁠⁠The Bible Course⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Darrell's Books⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Give to the Ministry of Darrell Johnson⁠⁠⁠⁠⁠⁠⁠—⁠⁠⁠⁠⁠⁠⁠Subscribe to Darrell's Mailing List⁠⁠⁠⁠⁠⁠⁠Website | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠darrelljohnson.ca⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠youtube.com/darrelljohnson⁠⁠⁠⁠⁠⁠

The Beatitudes were the most powerful sermon given by Christ as he outlined the characteristics of a Christian. Join the Louhs as they dive into the deep end of our faith, discussing the sixth Beatitude and its application in our lives today.

The Beatitudes were the most powerful sermon given by Christ as he outlined the characteristics of a Christian. Join the Louhs as they dive into the deep end of our faith, discussing the sixth Beatitude and its application in our lives today.