Podcast appearances and mentions of christopher ash

The End of the World Jonathan Parnell Download Psalm 97,The Lord reigns, let the earth rejoice;let the many coastlands be glad!2 Clouds and thick darkness are all around him;righteousness and justice are the foundation of his throne.3 Fire goes before himand burns up his adversaries all around.4 His lightnings light up the world;the earth sees and trembles.5 The mountains melt like wax before the Lord,before the Lord of all the earth.6 The heavens proclaim his righteousness,and all the peoples see his glory.7 All worshipers of images are put to shame,who make their boast in worthless idols;worship him, all you gods!8 Zion hears and is glad,and the daughters of Judah rejoice,because of your judgments, O Lord.9 For you, O Lord, are most high over all the earth;you are exalted far above all gods.10 O you who love the Lord, hate evil!He preserves the lives of his saints;he delivers them from the hand of the wicked.11 Light is sown for the righteous,and joy for the upright in heart.12 Rejoice in the Lord, O you righteous, and give thanks to his holy name!This morning I want to talk to you about the end of the world. For as long as there has been a world, humanity has been fascinated with this topic. This has been true of cultures all over the world all throughout history — from Ancient Mesopotamia to Chinese dynasties, from Norse Vikings to sub-Saharan Africa, from medieval Europeans to modern Americans — it's a human thing to wonder about the world's end.And in the Bible itself, the end of the world was on the table right away!In the Book of Genesis, just five chapters in, the Flood could have been the final judgment to end the world — and it would have been if not for the mercy of God!But because of God's mercy, and because of his patience (the apostle Peter tells us), the final end of the world has been delayed. Still.But the end is coming, and that's what I want to talk about this morning. And the real reason I wanna talk about the end of the world is because it's the topic of Psalm 97.There are three parts to the psalm, and I'm gonna title each part with what its mainly about:Part 1, verses 1–6 is Christ will come again.Part 2, verses 7–9 is Every human will respond. Part 3, verses 10–12 is How God's people live in the meantime.We're gonna spend most of our time on Part 3, but first Part 1.1. Christ will come again (vv. 1–6)Psalm 97, verse 1 just picks up where Psalm 96 left off. Psalm 96 envisions all of creation rejoicing, and the last verse of Psalm 96 explains why. This rejoicing is, verse 13,“…before the Lord, for he comes, for he comes to judge the earth. He will judge the world in righteousness, and the peoples in his faithfulness.”97:1, then, says: Yes, that's right, the Lord reigns and all the earth rejoices, even the coastlands. That's the deepest corners of the earth. The parts way out there.Then verses 2–5 describe the coming of God with this intense imagery. Listen to this: clouds and thick darkness. A throne of righteousness and justice. Fire going before him, consuming his adversaries. Lightning flashes. The earth itself trembles. Mountains melt like wax.To a casual reader, this sounds like a really bad thunderstorm. But when we have the whole Bible in mind, we can pick up the allusion to Mount Sinai. Mount Sinai was when God came down on the mountain to give the law: Exodus 19:18,“Now Mount Sinai was wrapped in smoke because the LORD had descended on it in fire. The smoke of it went up like the smoke of a kiln, and the whole mountain trembled greatly.”Deuteronomy 4:11,“the mountain burned with fire to the heart of heaven, wrapped in darkness, cloud, and gloom.”The Final TheophanyThis was an amazing moment in history. The word for it is a ‘theophany' — which means a God-appearing. That's what Sinai was.And now Psalm 97 is describing another theophany — it's a future, final God-appearing, that's envisioned to be like Sinai!That's because the Original Law-Giver and the Final Judge are the same. That's why the imagery is the same, except in this future, final appearing, God comes in the person of Jesus Christ. We know this from the New Testament: John 5:11,“The Father judges no one, but has given all judgment to the Son.”Matthew 24:30,“Then will appear in heaven the sign of the Son of Man… and they will see the Son of Man coming on the clouds of heaven with power and great glory.”2 Thessalonians 1:7,“the Lord Jesus [will be] revealed from heaven with his mighty angels in flaming fire…”The end of the world is now what we call the Second Coming of Jesus Christ. The God who once descended on Sinai in clouds and fire will appear again finally in the person of Christ, and “every eye will see him” — Revelation 1:7. Everybody will see him, and everybody will respond, one way or another. That's Part 2.2. Every human will respond (vv. 7–9) Humanity is divided into two categories that will be clearest on the final day of judgment.Jesus has called these categories the wheat and the tares. The Psalms use the language of the righteous and the wicked. The New Testament draws the line as between believers and unbelievers — those who are in Christ and those who are not. And when Jesus comes back every eye will see him — those who have been united to him by faith and those who have rejected him. They all will see him, but they're gonna respond differently. Shame for IdolatersVerse 7 tells us the unbelievers (those who reject Christ) will be put to shame — but here they're described as the “worshipers of images” … as those who “boast in worthless idols.” Which is a good reminder! I want you to get this: there is really no such thing as an unbeliever. Everybody believes in something. The question is never if you believe, but who you believe in. So, unbelievers are always more accurately called “idolaters.” They've chosen to reject the one true God, and instead, they've replaced him with some other ‘little-g god' — and for the last hundred years in our society, the ‘little-g god' of choice is the Modern Self. That's the point of theologian Carl Trueman's book, The Rise and Triumph of the Modern Self (it's a helpful book written a few years ago).In one sense, modern idolatry is as old as it comes — our society has “exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen” — that's Romans 1:25.But what makes us different today is that, with our technologies, we have said, “I will make myself like the Most High” (Isaiah 14:14) …So we want to create human life … We want to determine our own sexuality …We want to invent our own morality … We want to become super human in our daily lives and live longer than ever … We even want to have the final say on when and how we die … The whole thing is about putting Self in the place of God.That's what transhumanism is — it starts with the myth of exclusive humanism (that's the idea that there is no God, but only us). That paves the way for the idolatry of the Self — the idea that “We are all God.” And right now, it's just so clear that's what's going on. If you look around in our culture, the idolatry of Self is having its moment. But on the day Jesus returns, at the end of the world, every unbeliever/every idolater/everyone who rejects Jesus will be put to shame. That means eternal regret. They will hate the choices they have made. The lies they have embraced will be exposed. And the demonic forces behind the idolatry will also bow the knee in submission to Jesus! (That's the end of verse 7.) The Day is coming. Joy for BelieversBut now in verse 8 notice the contrast to believers, to those who trust in Christ — that's who Zion and Judah represent. It's the people of God. Zion is glad! The daughters of Judah rejoice! And the mention of “daughters” in verse 8 is an idiom for villages or small towns. (This is an insight from Christopher Ash.) He says the idea here is that it's not just the capital city, Zion, that rejoices, but it's all believers everywhere! Even what might seem like the smallest outpost of kingdom of Christ, even the parts way out there, like in the middle of North America — on that day we're all rejoicing together … believers from “every nation, from all tribes and peoples and languages” … We will all say, “Let us rejoice and exult and give him the glory!” (Revelation 7:9; 19:7). On that day, verse 9 will be the clearest reality of all:“For you, O Lord, are most high over all the earth;you are exalted far above all gods.”In other words, Jesus has ultimate supremacy … “every knee will bow, in heaven and on earth and under earth, and every tongue will confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:11).This is what Psalm 97 is getting at. In summary, Psalm 97:1–9 is the Christian hope in a nutshell: One day Jesus is coming back in judgment and salvation — judgment for those who reject him and salvation for those who trust him. And by his grace, church, we trust him. We will rejoice on that day. We will love his future, final appearing! Amen.The big question now is: How do we live in the meantime?3. How do God's people live in the meantime?Now this is the church's question. We ask it together, and the New Testament is all about it. But verses 10–12 in Psalm 97 give us a pretty good answer, and that's what I wanna show you. But I want to help you bring it down more personally. This is a topic that can be so out there and theoretical, but don't let it be. I want you to think, right now: Jesus is coming back one day. Now ask yourself this question: What does God want me to do in this life? How should I live in the meantime?According to verses 10, 11, 12, we see at least three answers. First is this:1. Lead a moral life.This is verse 10, and it's one you need to see. So everybody help me out. Find Psalm 97, verse 10:“O you who love the Lord, hate evil!”“Hate evil” — this is a command, and it's one that we are not set up well to understand. That's because “hate” is a biblically strong word that we use too commonly. And “evil” is a biblically common word that we use too strongly. That make sense? We've weakened the word hate and narrowed the word evil. So we have to slow down and think about this.To hate something is to have an intense hostility against it. It's not a mood, it's a conviction. We shouldn't casually throw the word around about food or weather or sports teams. And evil is anything that defies the moral will of God — anything that is a deprivation or distortion of God's goodness. It's not just the worst, most horrible things nobody likes to talk about. But truly, sin, of every kind, is evil. See, we often define evil horizontally: we think it has to do with how much hurt it causes other people. But the Bible, first, defines evil vertically: the issue is what it says about God.Evil is evil because it defies him, it rejects him, it dishonors him. This is why we must have a God-centered morality.Right and wrong, good and evil, is not whatever you want it to be in the moment. But good and evil — the moral framework of reality — is an objective standard determined by the righteousness of God, and he has revealed this to us as his moral will in Scripture. What a gift!God guides us how to live in harmony with his holiness. He shows us how to lead a moral life, which means we hate evil. I think this is one of the greatest needs in our day for the church's witness. We need moral clarity — the ability to recognize evil, the courage to call evil evil, and the God-centered conviction to hate evil.And that means the evil out there, but it starts first with the evil within our own hearts. It's been said that many Christians today are soft on evil. And wherever that's true, my theory is that we're soft on evil culturally because we're soft on evil personally, and we're soft on evil personally because our vision of God is small … Wherever our understanding of God's glory is frail, and our commitment to his word is weak, we will get this wrong.And if we're ever gonna experience true revival, in our church, in this country, it will include a recovery here. Spurgeon put it plainly. He said, “We cannot love God without hating what he hates.”Until Jesus returns, in the meantime, we're called … you're called … to lead a moral life.Second thing to do in the meantime …2. Lead a hopeful life. This is verse 11:“Light is sown for the righteous, and joy for the upright in heart.”A few years back, the Holy Spirit made this verse pop off the page to me. I wrote it out on a notecard and put it on my desk. I think it's a glorious sentence. Notice first that it's an agricultural metaphor, which we see a lot of in Scripture. Light and joy are sown. The focus is on planting, on sowing, but the words “light” and “joy” sound more like a harvest. How do you sow light? How do you plant joy? You don't. You sow something else that, in the moment of sowing, looks different from what you hope it will become.I just re-seeded my front yard. Tall fescue grass: Thick, forest-green blades, cool to the touch on the hottest summer day, firm but humble, durable but inviting, elegant but approachable — oh it will be wonderful! But what I held in my hand, before I dropped it in the ground, looked nothing like that — it looked nothing like what it will become. It was just a seed.That's so much of life, isn't it? Life in this meantime is sowing. It's planting. And a lot of times, we want to judge the future harvest by how the seed looks now. It's such an easy mistake to make. How do we not do that?How can we call it light now in the sowing? How can we call it joy now? The answer is hope. Our hope is in the harvest, and it's so sure — God's promise is so certain — we can say the light is in the ground. The joy is coming, and it's already here. That's what it means to lead a hopeful life.Third thing to do in the meantime …3. Lead a thankful life.This is verse 12:“Rejoice in the Lord, O you righteous, and give thanks to his holy name!”Rejoicing and thanksgiving — it's the same idea. We rejoice in God and we give him thanks in response to who he is and what he's done. Now, I'm just going to use the word thankful because it's the last word in verse 12 and it encapsulates joy. Thankfulness includes joy. And this is such a fitting way to conclude Psalm 97, and really, to conclude everything. For everyone who trusts in Christ, thankfulness will be the posture of our hearts at the end of the world. We begin doing now what we will do forever. We're called to lead a thankful life today: Colossians 3:15,“And let the peace of Christ rule in your hearts… And be thankful.”1 Thessalonians 5:18,“Give thanks in all circumstances; for this is the will of God in Christ Jesus for you.”Now, how do we do that? What does it look like to lead a thankful life?I think it comes down to the discipline of daily thankfulness.Very practically, just imagine how you start and end your days. You wake up every morning. We all start there. Now what if, first thing in the morning, when you're awake for your brain to work, you thanked God? Thank him for something specific — a provision, a gift, an experience. Start by thanking him. And then that night, with your head on your pillow, when God has brought you through another day, you end your day by thanking him for it. Even when things are tough, when things go sideways, in the full assessment of everything, there's a reason to be thankful. Give God thanks as you fall asleep, give God thanks when you wake up — and if you do that everyday that becomes a thankful life. It will be a life that honors God until that final day when we step into the eternal morning. This is how we live as we wait for the end of the world, because, as Psalm 97 shows us: Because Christ will come again. And every human will respond to his final appearing, either in shame or joy. And until that day, in the meantime, lead a moral life, lead a hopeful life, lead a thankful life.Father in heaven, the life to which you have called us is a life that you create. Thank you for the Holy Spirit! Thank you for his presence and power day by day, moment by moment. We need him. Thank you that your Spirit brought us from death to life through the gospel. Thank you that he opened our eyes to see Jesus and to know your great love for us.Thank you for the hope that your Spirit guarantees in our hearts — the hope that Jesus will return and make all things new. We long for that day. And we pray, with the apostle John, Come, Lord Jesus!In his name, amen.

Key texts: Joshua 21:43-45, 2 Samuel 7, 2 Kings 17, 2 Kings 25, Luke 1:32-33.Unsponsored resource shout-out: The Charles Simeon Trust.Resources mentioned: Expository Preaching by David Helm and Listen Up! by Christopher Ash.Topics discussed: the promised land, Joshua's declaration that God kept his promises, the Davidic covenant, Israel's covenant failure, the divided kingdom, exile, restoration, and why the Bible's answer is bigger than a quick political slogan.Send questions to saltybeliever@gmail.com.Find more resources at saltybeliever.com.

We hope you enjoy today's Scripture reading and devotional aimed at equipping you for moral and spiritual transformation. Today's Bible reading is Job 42. To read along with the podcast, grab a print copy of the devotional. ESV Bible narration read by Christopher Ash. Follow us on social media to stay up to date: Instagram Facebook Twitter

We hope you enjoy today's Scripture reading and devotional aimed at equipping you for moral and spiritual transformation. Today's Bible reading is Job 38. To read along with the podcast, grab a print copy of the devotional. ESV Bible narration read by Christopher Ash. Follow us on social media to stay up to date: Instagram Facebook Twitter

We hope you enjoy today's Scripture reading and devotional aimed at equipping you for moral and spiritual transformation. Today's Bible reading is Job 36. To read along with the podcast, grab a print copy of the devotional. ESV Bible narration read by Christopher Ash. Follow us on social media to stay up to date: Instagram Facebook Twitter

If you are somewhere in your 50s or 60s, this Chris Fabry Live is for you. Author and former pastor, Christopher Ash says you are in the afternoon of life. And if you have put your hand to the plow of following Jesus, don’t look back. Instead, walk faithfully through this season of life. Not Old, Not Young, Not Done. If that’s you, don’t miss the encouragement on Chris Fabry Live. Featured resource:Not Old, Not Young, Not Done: Following Jesus in Your 50s and 60s by Christopher Ash April thank you gift:Not Old, Not Young, Not Done: Following Jesus in Your 50s and 60s by Christopher Ash Chris Fabry Live is listener-supported. To support the program, click here.Become a Back Fence Partner: https://moodyradio.org/donateto/chrisfabrylive/partnersSee omnystudio.com/listener for privacy information.

We hope you enjoy today's Scripture reading and devotional aimed at equipping you for moral and spiritual transformation. Today's Bible reading is Job 19. To read along with the podcast, grab a print copy of the devotional. ESV Bible narration read by Christopher Ash. Follow us on social media to stay up to date: Instagram Facebook Twitter

We hope you enjoy today's Scripture reading and devotional aimed at equipping you for moral and spiritual transformation. Today's Bible reading is Job 16. To read along with the podcast, grab a print copy of the devotional. ESV Bible narration read by Christopher Ash. Follow us on social media to stay up to date: Instagram Facebook Twitter

We hope you enjoy today's Scripture reading and devotional aimed at equipping you for moral and spiritual transformation. Today's Bible reading is Job 1:1–2:10. To read along with the podcast, grab a print copy of the devotional. ESV Bible narration read by Christopher Ash. Follow us on social media to stay up to date: Instagram Facebook Twitter

Those in their 50s and 60s have unique opportunities and challenges. They’ve lived a lot of life and have wisdom – but aren’t close to being done in following Jesus. How do we keep serving God when we’re not old and not young? Christopher Ash joins us on Equipped with Chris Brooks to talk about faithful living and serving in midlife. Don’t miss an encouraging conversation! Featured resource:Not Old, Not Young, Not Done: Following Jesus in your 50s and 60s by Christopher Ash January thank you gift:Practicing the Way: Be with Jesus. Become Like Him. Do as He Did. by John Mark Comer Equipped with Chris Brooks is made possible through your support. To donate now, click here.

Pastor Nate Hobert continues our series through the book of Job, where we see Job's final appeal that puts both himself and God on trial.  Resources: Trusting God in the Darkness, Christopher Ash, Job commentary, Longman.

In this episode of the Ruling Elder Podcast we review a new book by Christopher Ash, Not Old, Not Young, Not Done. Following Jesus in Your 50's and 60's. (The Good Book Company, 2025, 192 pages). Available in paperback and Ebook.Also recommended:Derek Prime, A Good Old Age. An A to Z of Loving and Following the Lord Jesus in Later Years. (10Publishing, 2017)J. I. Packer, Finishing our Course with Joy. Guidance from God for Engaging with Our Aging. (Crossway, 2014)

Pastor Nate Hobert continues our series through the book of Job, where we see that the most important thing in the midst of suffering that we need is wisdom, and where to find it. Resources: Trusting God in the Darkness, Christopher Ash, Job commentary, Longman.

In the final episode of this Advent series, Tony Watkins talks to Christopher Ash, Writer in Residence at Tyndale House, Cambridge, about Simeon and Anna meeting the baby Jesus and the impact of their words on Mary. This four-part series for Advent is exploring Luke chapters 1 and 2, which are the focus of Christopher's book of Advent devotions, Repeat the Sounding Joy (The Good Book Company, 2019).Repeat the Sounding Joy, by Christopher Ash is available from The Good Book Company and other booksellers.Timings:00:00 Introduction01:07 Reading of the passage Luke 2:21-383:35 The significance of Jesus' name5:18 How does Mary ever manage to get her head around Jesus' mission?5:50 The rewarding of long term waiting: Simeon (and Anna)9:40 Jesus as the consolation of Israel10:40 Simeon's prayer, the Psalms and their use in Christian liturgy13:17 The shadow of the cross15:30 The rewarding of long term waiting: Anna16:44 Simeon and Anna as the fixed points in the temple17:40 A model of long term waiting: Anna19:15 The significance of Anna's genealogy20:25 What can we learn from Simeon and Anna?24:36 Concluding remarksSupport the showEdited by Tyndale House Music – Acoustic Happy Background used with a standard license from Adobe Stock.Follow us on: X | Instagram | Facebook | YouTube

In the third episode of this Advent series, Tony Watkins talks to Christopher Ash, Writer in Residence at Tyndale House, Cambridge, about the arrival of Mary and Joseph in Bethlehem and the Shepherd's visit to the new baby. This four-part series for Advent is exploring Luke chapters 1 and 2, which are the focus of Christopher's book of Advent devotions, Repeat the Sounding Joy (The Good Book Company, 2019).Repeat the Sounding Joy, by Christopher Ash is available from The Good Book Company and other booksellers.Want to explore some of these issues in more depth? Why not check out some of the articles on our website?Not in that poor lowly stable: https://tyndalehouse.com/2021/12/08/not-in-that-poor-lowly-stable/Who were the Magi?: https://tyndalehouse.com/resources/christmas-resources/Time codes00:00 introduction0:51 'Not Old, Not Young, Not Done'2:10 Misconceptions around Christmas5:50 why are Joseph and Mary going to Bethlehem?7:45 the impact of Joseph and Mary being unmarried 9:05 the shadow of the cross on the nativity9:55 The shepherds13:10 Shepherding and Kingship imagery throughout the Bible14:55 Why does Matthew leave out the Shepherds and Luke leaves the wise men?16:25 Tension between the two narratives (Matthew and Luke)17:04 How is the baby a sign to the shepherds?18:40 The significance of Luke 2:1422:00 How did Mary understand these things?25:00 Mary as a model of faithSupport the showEdited by Tyndale House Music – Acoustic Happy Background used with a standard license from Adobe Stock.Follow us on: X | Instagram | Facebook | YouTube

In the second episode of this Advent series, Tony Watkins talks to Christopher Ash, Writer in Residence at Tyndale House, Cambridge, about the visit of the angel Gabriel to Mary. This four-part series for Advent is exploring Luke chapters 1 and 2, which are the focus of Christopher's book of Advent devotions, Repeat the Sounding Joy (The Good Book Company, 2019). Repeat the Sounding Joy, by Christopher Ash is available from The Good Book Company and other booksellers.Christopher Ash is a preacher, teacher, and writer. After working in telecommunications and as a teacher of maths, Christopher studied theology at Oxford, where he was awarded the Denyer and Johnson prize. He was ordained and served as an Assistant Minister in St. Andrew the Great in Cambridge, before leading a church plant to All Saints, Little Shelford, in 1997. In 2004 he and Carolyn moved to London where Christopher served as Director of the Proclamation Trust's Cornhill Training Course until July 2015.Christopher and his wife Carolyn have been entrusted with three sons and a daughter (all now grown up) and ten grandchildren. They belong to Cambridge Presbyterian church.As Writer-in-Residence, Christopher hopes to encourage younger scholars to grow in faithful loving loyalty to Jesus, and to use their gifts to serve the church of Christ. Christopher's writing mostly focuses on the Psalms. Carolyn serves as Chaplain to the women members of Tyndale House staff.Support the showEdited by Tyndale House Music – Acoustic Happy Background used with a standard license from Adobe Stock.Follow us on: X | Instagram | Facebook | YouTube

In this four-part series for Advent, Tony Watkins talks to Christopher Ash, Writer in Residence at Tyndale House, Cambridge, about Luke chapters 1 and 2. These chapters are the focus of Christopher's book of Advent devotions, Repeat the Sounding Joy (pub. Good Book Company). In this first episode, Christopher and Tony discuss the birth of John the Baptist.Repeat the Sounding Joy, by Christopher Ash is available from The Good Book Company and other booksellers.Christopher Ash is a preacher, teacher, and writer. After working in telecommunications and as a teacher of maths, Christopher studied theology at Oxford, where he was awarded the Denyer and Johnson prize. He was ordained and served as an Assistant Minister in St. Andrew the Great in Cambridge, before leading a church plant to All Saints, Little Shelford, in 1997. In 2004 he moved to London where Christopher served as Director of the Proclamation Trust's Cornhill Training Course until July 2015.Christopher and his wife Carolyn have been entrusted with three sons and a daughter (all now grown up) and ten grandchildren. They belong to Cambridge Presbyterian church.As Writer-in-Residence, Christopher hopes to encourage younger scholars to grow in faithful loving loyalty to Jesus, and to use their gifts to serve the church of Christ. Christopher's writing mostly focuses on the Psalms.Support the showEdited by Tyndale House Music – Acoustic Happy Background used with a standard license from Adobe Stock.Follow us on: X | Instagram | Facebook | YouTube

Feedback? Comments? Questions? Send us a text message now! Botox at 30. Hustle till you burn out. Terrified of ageing… yet desperate to “get ahead.” What's going on? In this TableTalk episode, we sit down with author Christopher Ash to talk honestly about why growing older freaks us out — and whether there's actually a better, more hopeful way to see it.

On this episode, David Wollen opens Scripture—and wisdom from Christopher Ash—to help us face the war within and walk in the Spirit in the second half of life.

On this episode, David Wollen and guest Christopher Ash explore how believers can live wisely, joyfully, and fruitfully for Jesus in the second half of life.

On this episode, David Wollen and guest Christopher Ash explore what it means to follow Jesus faithfully in the second half of life—and how every season is meant to glorify Him.

Joining J.John again is Christopher Ash, Writer in Residence at Tyndale House, Cambridge. In this second episode, they talk about the book of Psalms in the Bible. (part 2 of 2)

Pastor Garrison GreeneTEXT: Psalm 19BIG IDEA: Through God's two great books, he graciously reveals himself so that we might rejoice and repent.OUTLINE:1. The Heralding Creation (vs. 1-6)2. The Holy Revelation (vs. 7-9)3. The Heart's Response (vs. 10-14)RESOURCES: ESV Study Bible; The Psalms: A Christ-Centered Commentary by Christopher Ash; Evangelical Biblical Theology Commentary: The Psalms by James Hamilton; The Shorter Catechism Illustrated from Church History and Biography by John Whitecross; The Treasury of David by Charles Spurgeon; Read God's Two Books? by Sinclair Ferguson; General and Special Revelation by Keith Mathison

J.John speaks with Christopher Ash, Writer in Residence at Tyndale House, Cambridge, about the book of Job in the Bible. They explore themes of suffering and how they apply to our lives today. (part 1 of 2)

Pastor Garrison GreeneTEXT: Psalm 32BIG IDEA: God graciously beckons us to confess our sins, and greatly blesses us through it.OUTLINE:1. We Are Beckoned to Confession2. We Face Barriers to Confession3. We Find Blessings through ConfessionRESOURCES: ESV Study Bible; The Psalms: A Christ-Centered Commentary by Christopher Ash; Confess Your Sins: The Way of Reconciliation by John Stott

Pastor Garrison GreeneTEXT: Psalm 32:1-11BIG IDEA: Gladness is found in possessing God and his grace.OUTLINE:1. Three Words for Sin2. Three Works of Grace3. Three Reasons for GladnessRESOURCES: ESV Study Bible; Treasury of David by Charles Spurgeon; Evangelical Biblical Theology Commentary: Psalms by James Hamilton; The Psalms: A Christ-Centered Commentary by Christopher Ash; Commentary on the Psalms by John Calvin; The Psalms: An Expositional Commentary by James Montgomery Boice; Ancient Christian Commentary on Scripture: The Psalms ed. Thomas Oden; The Big Relief: The Urgency of Grace for a Worn Out World by David Zahn

It’s easy to trust God when things are going well but what happens when we face calamity or injustice? The book of Job is a helpful guide as we navigate seasons of pain while holding onto our confidence in God.  Pastor and author Christopher Ash will explore God’s relationship with Job to help us address the question:  “Where is God in the midst of suffering?”  Today's Resource: Trusting God in the Darkness Equipped with Chris Brooks is made possible through your support.  To donate now, click here. This month's featured resource: Still Standing

Pastor Adam BrownTEXT: Psalm 130BIG IDEA: God's promises provide hope as his people await full redemption.OUTLINE:1. Our Heard Cries (vv1-2)2. Our Forgiven Guilt (vv3-4)3. Our Fervent Wait (vv5-6)4. Our Communal Plea (vv7-8)RESOURCES: The Treasury of David by Charles Spurgeon; The Psalms: A Christ-Centered Commentary (Volume 4) by Christopher Ash; Psalms: Evangelical Biblical Theology Commentary by James M. Hamilton Jr.; Commentary on The Psalms by John Calvin; Psalms: Kidner Classic Commentaries by Derek Kidner; Waiting Isn't a Waste by Mark Vroegop

Nobody expected Jesus to rise from the dead, not even His disciples and those closest to Him expected Him to get up and walk out of the tomb. It did not matter to His disciples that Jesus said that He would suffer many things and be rejected by the elders and chief priests and the scribes and be killed, and after three days rise from the dead (Mark 8:31), because what He said fell upon deaf ears at the time. On the day of Jesus death, everyone believed that He had lost, and evil had won. There was no coming back in the minds of all who watched Him die, and for good reason! When a person was sentenced by Rome to be crucified, it was a sentence that was equally horrible as it was terminal. Jesus died and was buried in a tomb. When Mary Magdalene, Mary the mother of James, and Salome went to Jesuss tomb, they went to anoint a decomposing and dead Jesus to cover up the stench of death while His disciples mourned. What these women were expecting was a very dead body. When they arrived at the tomb and found the stone moved, they were alarmed not because they expected the resurrection, but because they thought someone messed with the body (see Mark 16:1-5). This is why the young man, who most likely was an angel, said to them: Do not be amazed; you are looking for Jesus the Nazarene, who has been crucified. He has risen; He is not here; see, here is the place where they laid Him (Mark 16:6). What was their response? They were terrified: ...they went out and fled from the tomb, for trembling and astonishment had gripped them; and they said nothing to anyone, for they were afraid (Mark 16:8). What the disciples saw as defeat, the angels viewed at the edge of their seats, if Peter and the rest could have heard the chatter from heaven, maybe they would have heard: You just wait and see whats coming! If it were possible to hear the angels, and if they were listening closely enough, maybe they would have heard all of heaven ask: Did you not hear what Jesus said when He was with you? Did you not hear Him say, I am the good shepherd, and I know My own, and My own know Me, just as the Father knows Me and I know the Father; and I lay down My life for the sheep.... No one has taken it away from Me, but I lay it down on My own. I have authority to lay it down, and I have authority to take it back. This commandment I received from My Father. (John 10:14-15, 18)? Some of you are feeling the way the disciples and those closest to Jesus felt in the wake of His death. Some of you are feeling like the disciples did when they woke up on Sunday morning: stuck, unsure, afraid, frustrated, angry, and hopeless. I want you to know today that there is a hope within your reach that can swallow up your paralysis, uncertainty, fear, frustration, anger, and hopelessness. For me to do that, I need you to see some things in the 23rd Psalm. Everyone Experiences the Valley of the Shadow of Death Death is the great antagonist and for some strange reason, we act as though we will never experience it, and when it does come... we are surprised by it. Just before Frank Sinatra died, he said, Im losing. The comedian, Groucho Marxs last words were, This is no way to live! Caesar Borgia (chayzaarayborzhuh) said on his deathbed: While I lived, I provided for everything but death; now I must die and am unprepared to die. In Psalm 23:4, we come to a very familiar sentence that has served to comfort the anxious and fearful: Even though I walk through the valley of the shadow of death, I fear no evil, for You are with me; Your rod and Your staff, they comfort me. Death is something that we all must face and not one of us will be able to escape it. The valley of the shadow of death is not only death, but the deep darkness of sin, and it is a deep darkness that envelops all humankind.[1] The valley of death is a darkness that no one is exempt from, even if you are a Christian. You see, the valley of deep darkness represents the curse our world is under and the curse that affects us all, and that curse is sin. This is why our world is a mess, this is why there is sickness and disease, and this is why we have to say goodbye way too often and sometimes way too soon. The Bible says that all of us are guilty of sin (Rom. 3:23), and that it is something that has been passed down from one generation to the next. Here is what the Bible says: ...through one man sin entered into the world, and death through sin, and so death spread to all mankind, because all sinned.... Nevertheless death reigned from Adam until Moses, even over those who had not sinned in the likeness of the violation committed by Adam (Rom. 5:12, 14). What the valley is to you really depends on whether or not you can say with the Psalmist: The Lord is my shepherd, I will not be in need. You see, there is one group of people who will be swallowed up by the valley and then there is another group of people who will walk through the valley. The question is this: What group do you belong to? Not Everyone Remains in the Valley of the Shadow of Death Jesus said of the 23rd Psalm: I am the good shepherd; the good shepherd lays down His life for the sheep (John 10:11). Here is what the Bible says about all of us: All of us, like sheep, have gone astray, each of us has turned to his own way... (Isa. 53:3). Or to say it another way, all have sinned and fall short of the glory of God (Rom. 3:23). All of us have sinned and fall short of meeting the standard of a Holy God. So what was Gods solution to address our sin problem? Listen to the rest of Isaiah 53:3, All of us, like sheep, have gone astray, each of us has turned to his own way; but the Lord has caused the wrongdoing [sins] of us all to fall on Him. Jesus said, I am the Lord of the 23rd Psalm but He did not stop there, He went on to say, I am the good shepherd, and I know My own, and My own know Me, just as the Father knows Me and I know the Father; and I lay down My life for the sheep (vv. 14-15). The way that you know that the Lord of the 23rd Psalm is your Shepherd is whether or not you believe who He claimed to be and that when He laid down His life for you because of your sins, that His death on a cross is sufficient for the forgiveness of your sins. And listen, if you really believe in Jesus, if you really belong to Him, and if you really know Him... you will believe the things that He said about Himself: I am the bread of life; the one who comes to Me will not be hungry, and the one who believes in Me will never be thirsty. (John 6:35) I am the Light of the world; the one who follows Me will not walk in the darkness, but will have the Light of life. (John 8:12) I am the resurrection and the life; the one who believes in Me will live, even if he dies, and everyone who lives and believes in Me will never die. Do you believe this? (John 11:2526) Anyone can say the things Jesus said, and everyone will die one day. If all that Jesus did was lay down his life for the sheep, then all that He is... is a dead martyr and nothing more. But consider what Jesus said to the disciples that they missed, most likely because of how impossible they found it to believe what He said to be: I am the good shepherd, and I know My own, and My own know Me, just as the Father knows Me and I know the Father; and I lay down My life for the sheep. And I have other sheep that are not of this fold; I must bring them also, and they will listen to My voice; and they will become one flock, with one shepherd. For this reason the Father loves Me, because I lay down My life so that I may take it back. No one has taken it away from Me, but I lay it down on My own. I have authority to lay it down, and I have authority to take it back. This commandment I received from My Father. (John 10:14-18) What the disciples missed was the most important part of what Jesus said: I lay down My life for the sheep.... I lay down My life so that I may take it back.... I have authority to lay it down, and I have authority to take it back. In other words, I will die for your sins to redeem you, and then I am coming back by way of a resurrection! It should not have surprised any of the disciples or the women who knew Jesus that the tomb was empty on the third day, but because the resurrection was so impossible and so beyond the limitations of their imagination that the Good Shepherd, the Lord of the 23rd Psalm, could die for sins and then conquer death by rising from it. This is why the angel said to the women when they arrived at the place Jesus was buried: Do not be amazed; you are looking for Jesus the Nazarene, who has been crucified. He has risen; He is not here; see, here is the place where they laid Him (Mark 16:6). Conclusion We all want a happily ever after story. We go to the movies, and we watch sporting events just so that we might experience the impossible! We want to experience the Fellowship of the Ring and Frodo and Sams impossible mission to destroy the evil ring of Sauron. For you romantics in the room, you want Jerry Maquire to walk through the door finally believing that the love of his life is his wife, Dorothy, and maybe your heart fluttered when Dorothy told Jerry to shut up, followed by the words: You had me at hello. If you like the kinds of movies I like, then you wanted to stand and shout just before the great battle scene in Avengers: End Game. However, when it comes to experiencing the impossible for real and in our lifetime, we are shocked. When fantasy and reality merge and the impossible really happens, we are shocked. Perhaps you think your game is over because you are at the bottom of the 9th with three balls, two outs, a man on second, and you are down by one run! But wait, there is still a player on second and one more pitch to go over the plate. It was during the first game in 1988 World Series that Kirk Gibson, who played for the Dodgers, was injured and unable to run. It was surprising that he was put in as a pinch hitter at the bottom of the 9th inning with two outs. Gibson hobbled up to the plate to everyones surprise. With Mike Davis on first base, Tommy Lasorda was hoping Gibson could hit a ball far enough to get Davis to home for a game tying run. Gibson fouled two pitches for two strikes, swung at another ball down the first base line for a foul, and eventually ended up with 3 out of 4 balls giving him a full count. What this meant was that if he got another ball, he would be forced to walk or if he got one more strike, he would lose the game against the As by one run. When Dennis Eckersley, the closing pitcher for the As, threw a backdoor slider, Gibson swung with just about all his upper body to hit the pitch and sent the ball over the right-field fence for a homerun. The Dodgers won the world series that year, the only time Gibson was able to step up to the plate was that one time at the bottom of the 9th in the first game to hit one of the greatest homeruns in baseball history. After Gibson stepped on home plate, the announcer said this: In a year that seemed so improbable, the impossible has happened. There is a greater event that happened that did not happen before, nor has it happened since, and that event was the resurrection of Jesus Christ. When He walked out of the tomb on Sunday, the impossible happened, and because it happened, it changed everything. The resurrection of Jesus Christ affirms all that He did and claimed to be! Because of the resurrection, we can know and experience Him to be the Bread of Life, the light of the world, the resurrection and the life, and the Good Shepherd of the 23rd Psalm. Jesus tomb is empty and because He defeated sin and the grave, He alone is qualified and able to guide me in the paths of righteousness... even through I walk through the valley of the shadow of death. His rod and staff comfort me because He swallowed up the deep darkness of the valley through His resurrection! Jesus not only walked through the valley of the shadow of death, but He also defeated it and came out on the other side as the victor and Lord of Life! Jesus Christ is risen from the grave! If you dont know Him, then the 23rd Psalm is not for you and there is no going through the valley of the shadow of death. But, if you do know Him, then not only will He lead you through the valley of the shadow of death, but there is a table at the other end of it and because of the Good Shepherd, Psalm 23:6 is for you and all who hope in Jesus as the Lord of Life: Certainly goodness and faithfulness will follow me all the days of my life, And my dwelling will be in the house of the Lord forever. Amen. [1] Christopher Ash, The Psalms vol. 2 (Wheaton, IL: Crossway; 2024), p. 271.

Nobody expected Jesus to rise from the dead, not even His disciples and those closest to Him expected Him to get up and walk out of the tomb. It did not matter to His disciples that Jesus said that He would suffer many things and be rejected by the elders and chief priests and the scribes and be killed, and after three days rise from the dead (Mark 8:31), because what He said fell upon deaf ears at the time. On the day of Jesus death, everyone believed that He had lost, and evil had won. There was no coming back in the minds of all who watched Him die, and for good reason! When a person was sentenced by Rome to be crucified, it was a sentence that was equally horrible as it was terminal. Jesus died and was buried in a tomb. When Mary Magdalene, Mary the mother of James, and Salome went to Jesuss tomb, they went to anoint a decomposing and dead Jesus to cover up the stench of death while His disciples mourned. What these women were expecting was a very dead body. When they arrived at the tomb and found the stone moved, they were alarmed not because they expected the resurrection, but because they thought someone messed with the body (see Mark 16:1-5). This is why the young man, who most likely was an angel, said to them: Do not be amazed; you are looking for Jesus the Nazarene, who has been crucified. He has risen; He is not here; see, here is the place where they laid Him (Mark 16:6). What was their response? They were terrified: ...they went out and fled from the tomb, for trembling and astonishment had gripped them; and they said nothing to anyone, for they were afraid (Mark 16:8). What the disciples saw as defeat, the angels viewed at the edge of their seats, if Peter and the rest could have heard the chatter from heaven, maybe they would have heard: You just wait and see whats coming! If it were possible to hear the angels, and if they were listening closely enough, maybe they would have heard all of heaven ask: Did you not hear what Jesus said when He was with you? Did you not hear Him say, I am the good shepherd, and I know My own, and My own know Me, just as the Father knows Me and I know the Father; and I lay down My life for the sheep.... No one has taken it away from Me, but I lay it down on My own. I have authority to lay it down, and I have authority to take it back. This commandment I received from My Father. (John 10:14-15, 18)? Some of you are feeling the way the disciples and those closest to Jesus felt in the wake of His death. Some of you are feeling like the disciples did when they woke up on Sunday morning: stuck, unsure, afraid, frustrated, angry, and hopeless. I want you to know today that there is a hope within your reach that can swallow up your paralysis, uncertainty, fear, frustration, anger, and hopelessness. For me to do that, I need you to see some things in the 23rd Psalm. Everyone Experiences the Valley of the Shadow of Death Death is the great antagonist and for some strange reason, we act as though we will never experience it, and when it does come... we are surprised by it. Just before Frank Sinatra died, he said, Im losing. The comedian, Groucho Marxs last words were, This is no way to live! Caesar Borgia (chayzaarayborzhuh) said on his deathbed: While I lived, I provided for everything but death; now I must die and am unprepared to die. In Psalm 23:4, we come to a very familiar sentence that has served to comfort the anxious and fearful: Even though I walk through the valley of the shadow of death, I fear no evil, for You are with me; Your rod and Your staff, they comfort me. Death is something that we all must face and not one of us will be able to escape it. The valley of the shadow of death is not only death, but the deep darkness of sin, and it is a deep darkness that envelops all humankind.[1] The valley of death is a darkness that no one is exempt from, even if you are a Christian. You see, the valley of deep darkness represents the curse our world is under and the curse that affects us all, and that curse is sin. This is why our world is a mess, this is why there is sickness and disease, and this is why we have to say goodbye way too often and sometimes way too soon. The Bible says that all of us are guilty of sin (Rom. 3:23), and that it is something that has been passed down from one generation to the next. Here is what the Bible says: ...through one man sin entered into the world, and death through sin, and so death spread to all mankind, because all sinned.... Nevertheless death reigned from Adam until Moses, even over those who had not sinned in the likeness of the violation committed by Adam (Rom. 5:12, 14). What the valley is to you really depends on whether or not you can say with the Psalmist: The Lord is my shepherd, I will not be in need. You see, there is one group of people who will be swallowed up by the valley and then there is another group of people who will walk through the valley. The question is this: What group do you belong to? Not Everyone Remains in the Valley of the Shadow of Death Jesus said of the 23rd Psalm: I am the good shepherd; the good shepherd lays down His life for the sheep (John 10:11). Here is what the Bible says about all of us: All of us, like sheep, have gone astray, each of us has turned to his own way... (Isa. 53:3). Or to say it another way, all have sinned and fall short of the glory of God (Rom. 3:23). All of us have sinned and fall short of meeting the standard of a Holy God. So what was Gods solution to address our sin problem? Listen to the rest of Isaiah 53:3, All of us, like sheep, have gone astray, each of us has turned to his own way; but the Lord has caused the wrongdoing [sins] of us all to fall on Him. Jesus said, I am the Lord of the 23rd Psalm but He did not stop there, He went on to say, I am the good shepherd, and I know My own, and My own know Me, just as the Father knows Me and I know the Father; and I lay down My life for the sheep (vv. 14-15). The way that you know that the Lord of the 23rd Psalm is your Shepherd is whether or not you believe who He claimed to be and that when He laid down His life for you because of your sins, that His death on a cross is sufficient for the forgiveness of your sins. And listen, if you really believe in Jesus, if you really belong to Him, and if you really know Him... you will believe the things that He said about Himself: I am the bread of life; the one who comes to Me will not be hungry, and the one who believes in Me will never be thirsty. (John 6:35) I am the Light of the world; the one who follows Me will not walk in the darkness, but will have the Light of life. (John 8:12) I am the resurrection and the life; the one who believes in Me will live, even if he dies, and everyone who lives and believes in Me will never die. Do you believe this? (John 11:2526) Anyone can say the things Jesus said, and everyone will die one day. If all that Jesus did was lay down his life for the sheep, then all that He is... is a dead martyr and nothing more. But consider what Jesus said to the disciples that they missed, most likely because of how impossible they found it to believe what He said to be: I am the good shepherd, and I know My own, and My own know Me, just as the Father knows Me and I know the Father; and I lay down My life for the sheep. And I have other sheep that are not of this fold; I must bring them also, and they will listen to My voice; and they will become one flock, with one shepherd. For this reason the Father loves Me, because I lay down My life so that I may take it back. No one has taken it away from Me, but I lay it down on My own. I have authority to lay it down, and I have authority to take it back. This commandment I received from My Father. (John 10:14-18) What the disciples missed was the most important part of what Jesus said: I lay down My life for the sheep.... I lay down My life so that I may take it back.... I have authority to lay it down, and I have authority to take it back. In other words, I will die for your sins to redeem you, and then I am coming back by way of a resurrection! It should not have surprised any of the disciples or the women who knew Jesus that the tomb was empty on the third day, but because the resurrection was so impossible and so beyond the limitations of their imagination that the Good Shepherd, the Lord of the 23rd Psalm, could die for sins and then conquer death by rising from it. This is why the angel said to the women when they arrived at the place Jesus was buried: Do not be amazed; you are looking for Jesus the Nazarene, who has been crucified. He has risen; He is not here; see, here is the place where they laid Him (Mark 16:6). Conclusion We all want a happily ever after story. We go to the movies, and we watch sporting events just so that we might experience the impossible! We want to experience the Fellowship of the Ring and Frodo and Sams impossible mission to destroy the evil ring of Sauron. For you romantics in the room, you want Jerry Maquire to walk through the door finally believing that the love of his life is his wife, Dorothy, and maybe your heart fluttered when Dorothy told Jerry to shut up, followed by the words: You had me at hello. If you like the kinds of movies I like, then you wanted to stand and shout just before the great battle scene in Avengers: End Game. However, when it comes to experiencing the impossible for real and in our lifetime, we are shocked. When fantasy and reality merge and the impossible really happens, we are shocked. Perhaps you think your game is over because you are at the bottom of the 9th with three balls, two outs, a man on second, and you are down by one run! But wait, there is still a player on second and one more pitch to go over the plate. It was during the first game in 1988 World Series that Kirk Gibson, who played for the Dodgers, was injured and unable to run. It was surprising that he was put in as a pinch hitter at the bottom of the 9th inning with two outs. Gibson hobbled up to the plate to everyones surprise. With Mike Davis on first base, Tommy Lasorda was hoping Gibson could hit a ball far enough to get Davis to home for a game tying run. Gibson fouled two pitches for two strikes, swung at another ball down the first base line for a foul, and eventually ended up with 3 out of 4 balls giving him a full count. What this meant was that if he got another ball, he would be forced to walk or if he got one more strike, he would lose the game against the As by one run. When Dennis Eckersley, the closing pitcher for the As, threw a backdoor slider, Gibson swung with just about all his upper body to hit the pitch and sent the ball over the right-field fence for a homerun. The Dodgers won the world series that year, the only time Gibson was able to step up to the plate was that one time at the bottom of the 9th in the first game to hit one of the greatest homeruns in baseball history. After Gibson stepped on home plate, the announcer said this: In a year that seemed so improbable, the impossible has happened. There is a greater event that happened that did not happen before, nor has it happened since, and that event was the resurrection of Jesus Christ. When He walked out of the tomb on Sunday, the impossible happened, and because it happened, it changed everything. The resurrection of Jesus Christ affirms all that He did and claimed to be! Because of the resurrection, we can know and experience Him to be the Bread of Life, the light of the world, the resurrection and the life, and the Good Shepherd of the 23rd Psalm. Jesus tomb is empty and because He defeated sin and the grave, He alone is qualified and able to guide me in the paths of righteousness... even through I walk through the valley of the shadow of death. His rod and staff comfort me because He swallowed up the deep darkness of the valley through His resurrection! Jesus not only walked through the valley of the shadow of death, but He also defeated it and came out on the other side as the victor and Lord of Life! Jesus Christ is risen from the grave! If you dont know Him, then the 23rd Psalm is not for you and there is no going through the valley of the shadow of death. But, if you do know Him, then not only will He lead you through the valley of the shadow of death, but there is a table at the other end of it and because of the Good Shepherd, Psalm 23:6 is for you and all who hope in Jesus as the Lord of Life: Certainly goodness and faithfulness will follow me all the days of my life, And my dwelling will be in the house of the Lord forever. Amen. [1] Christopher Ash, The Psalms vol. 2 (Wheaton, IL: Crossway; 2024), p. 271.

We hope you enjoy today's Scripture reading and devotional aimed at equipping you for moral and spiritual transformation. Today's Bible reading is Job 42. To read along with the podcast, grab a print copy of the devotional. ESV Bible narration read by Christopher Ash. Follow us on social media to stay up to date: Instagram Facebook Twitter

We hope you enjoy today's Scripture reading and devotional aimed at equipping you for moral and spiritual transformation. Today's Bible reading is Job 38. To read along with the podcast, grab a print copy of the devotional. ESV Bible narration read by Christopher Ash. Follow us on social media to stay up to date: Instagram Facebook Twitter

We hope you enjoy today's Scripture reading and devotional aimed at equipping you for moral and spiritual transformation. Today's Bible reading is Job 36. To read along with the podcast, grab a print copy of the devotional. ESV Bible narration read by Christopher Ash. Follow us on social media to stay up to date: Instagram Facebook Twitter

We hope you enjoy today's Scripture reading and devotional aimed at equipping you for moral and spiritual transformation. Today's Bible reading is Job 19. To read along with the podcast, grab a print copy of the devotional. ESV Bible narration read by Christopher Ash. Follow us on social media to stay up to date: Instagram Facebook Twitter

We hope you enjoy today's Scripture reading and devotional aimed at equipping you for moral and spiritual transformation. Today's Bible reading is Job 16. To read along with the podcast, grab a print copy of the devotional. ESV Bible narration read by Christopher Ash. Follow us on social media to stay up to date: Instagram Facebook Twitter

We hope you enjoy today's Scripture reading and devotional aimed at equipping you for moral and spiritual transformation. Today's Bible reading is Job 1:1–2:10. To read along with the podcast, grab a print copy of the devotional. ESV Bible narration read by Christopher Ash. Follow us on social media to stay up to date: Instagram Facebook Twitter

David Dickson (1583–1663) was a living testimony to the grace of God in Christ. In bearing suffering (he was deprived of his living and exiled for a time), in counselling convicted sinners, in preaching, and in writing he demonstrated the gifts and graces of a true under-shepherd of Christ's flock. This week we explore some of the details of his life, and hear a contemporary appreciation of his value as a Christ-centred commentator on the Psalms from Christopher Ash.   Featured Resources: – Excerpt from Faith Cook, Samuel Rutherford and His Friends (Edinburgh: Banner of Truth, 1992), pp. 73–81 in the 2013 reprint. – 'A Personal Appreciation of David Dickson's Psalms Commentary (illustrated from Psalm 47)', Christopher Ash, Banner of Truth Magazine, Issue 691 (April 2021). – 'David's Antidote to Fear', David Dickson, from his commentary on the Psalms, featured in the Banner of Truth Magazine, Issue 614 (November 2014).   Further Reading: Ash, Christopher, The Psalms: A Christ-Centred Commentary (Wheaton: Crossway, 2024). 4 Volumes. Dickson, David, Psalms (1655; repr. Edinburgh: Banner of Truth, 1959).  Dickson, David, Truth's Victory Over Error: A Commentary on the Westminster Confession of Faith (1684; repr. Edinburgh: Banner of Truth, 2007).    David Dickson's Therapeutica Sacra, his guide to ministering to those with troubled consciences and questions concerning their standing with God, has been republished by Monergism Books in paperback and free epub versions.   Explore the work of the Banner of Truth: www.banneroftruth.org Subscribe to the Magazine (print/digital/both): www.banneroftruth.org/magazine Leave us your feedback or a testimony: www.speakpipe.com/magazinepodcast

In this episode, Christopher Ash discusses the centrality of the Psalms in Christian life and worship and emphasizes their Christ-centered nature. Christopher Ash is a writer in residence at Tyndale House in Cambridge. He previously served as a pastor and church planter and as the director of the Proclamation Trust Cornhill Training Course in London. He is also the author of the four-volume series 'The Psalms: A Christ-Centered Commentary' from Crossway. Read the full transcript of this episode. ❖ Listen to “Why Did God Let Job Suffer?” with Christopher Ash: Apple Podcasts | Spotify | YouTube If you enjoyed this episode be sure to leave us a review, which helps us spread the word about the show!

Psalm 119:66-80 (NKJV)Andrew and Edwin discuss "The Adversity Gospel," an antidote to the erroneous prosperity gospel so common in western churches these days. Special thanks to Christopher Ash in his book, "Bible Delight," for making us aware of this concept.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=19760The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/  

In this episode of Expositors Collective, Mike Neglia interviews Christopher Ash, reflecting on his 50 years of preaching experience. Christopher shares how his preaching has evolved over the decades, shifting from a focus on making sermons interesting to embracing the seriousness and weight of preaching God's word. He discusses the importance of pastoral preaching to a congregation he knows and cares for, and the dangers of seeking larger preaching platforms for self-promotion. Mike and Christopher explore the challenges of preaching the Psalms, particularly the imprecatory Psalms, and how they relate to suffering and covenant promises. Christopher shares his ongoing passion for the Psalms and his work on a Christ-centered interpretation of them, encouraging preachers to help their congregations see the Psalms as songs and prayers for believers in Christ. The conversation also touches on sustainable ministry, as Christopher reflects on his book Zeal Without Burnout and shares his personal experience with breakdown and recovery. He emphasizes the importance of rest, the Sabbath principle, and avoiding the pride that can lead to burnout in pastoral ministry. Finally, Christopher shares his upcoming writing projects, including a book focused on the unique challenges and opportunities for those in their 50s and 60s. Key Topics Covered: Evolution in Preaching: Shifting from creating "interesting" sermons to the weight and seriousness of preaching God's word. Pastoral Preaching: The importance of preaching to a congregation one knows and loves, versus preaching at larger, unfamiliar events. Challenges of the Psalms: Handling imprecatory prayers and the importance of a Christ-centered understanding of the Psalms. Sustainable Ministry: Lessons from Zeal Without Burnout and the critical role of Sabbath rest in avoiding burnout. Future Writing Projects: Christopher's focus on writing for those in mid-life and reflections on preaching that connects deeply with both heart and mind. Keywords: preaching evolution, pastoral preaching, Christ-centered interpretation, Psalms, sustainable ministry, Zeal Without Burnout, imprecatory Psalms, rest in ministry, Sabbath, burnout prevention, sermon development. For information about our upcoming training events visit ExpositorsCollective.com  The Expositors Collective podcast is part of the CGNMedia, Working together to proclaim the Gospel, make disciples, and plant churches. For more content like this, visit https://cgnmedia.org/ Join our private Facebook group to continue the conversation: https://www.facebook.com/groups/ExpositorsCollective Donate to support the work of Expositors Collective, in person training events and a free weekly podcast: https://cgn.churchcenter.com/giving/to/expositors-collective

In this episode, Tony continues his conversation with writer-in-residence, Christopher Ash, on his new four-volume commentary on the Psalms. They discuss how Christ would have prayed the Psalms during his earthly life, the structure of the 5 books of the Psalms, and how we approach different genres of psalms such as imprecatory psalms. This is part 2 of the interview and you can catch up on part 1 wherever you get your podcasts from.Editing by Tyndale House. Music: Acoustic Happy Background used via Adobe Stock with a standard license.Support the show

In this episode, Tony interviews our writer-in-residence, Christopher Ash, on his new 4 volume commentary on the Psalms. Christopher shares how he came to write the commentary, the importance of the psalms, and why he thinks that the Psalms are inseparable from Christ. This is part 1 of the interview and part 2 will be released next week. The Commentary is available to order now: The Psalms: A Christ-Centred Commentary (Crossway, 2024) https://www.crossway.org/books/the-psalms-hcj-5/Editing by Tyndale House. Music: Acoustic Happy Background used via Adobe Stock with a standard license.Support the show

 What can ruling elders do to promote better preaching?On this issue of the Ruling Elder podcast, John Currie, OPC pastor and Professor and Dean of Pastoral Theology, Westminster Theological Seminary, Philadelphia, discusses why this is so important and gives practical suggestions on how and when to do it, and, just as importantly, how not to do it.The OPC Form of Government says “[Ruling Elders] should have particular concern for the doctrine and conduct of the minister of the Word and help him in his labors.” (Fg. X.3)Several resources are also available online at Ordained Servant.“What Ruling Elders Can Do to Promote Better Preaching.” (Edwin J. Kreykes) 11:2 (Apr. 2002): 40-42. https://opc.org/OS/pdf/OSV11N2.pdf“How to Assess a Sermon: A Checklist for Ruling Elders.” (William Shishko) 12:2 (Apr. 2003): 43-44. https://opc.org/OS/pdf/OSV12N2.pdf“What Is Faithful Preaching?” (Alan D. Strange) 27 (2018): 25-30. https://opc.org/os.html?article_id=686Further ReadingT. David Gordon, Why Johnny Can't Preach: The Media Have Shaped the Messengers, (P&R Publishing; 2009)Christopher J Gordon, “How to Evaluate Your Pastor” in Faithful and Fruitful: Essays for Elders and Deacons, eds. William Boekestein and Steven Swets, (Reformed Fellowship Inc. 2019, pp. 181-193).Christopher Ash, Listen Up: A Practical Guide to Listening to Sermons, (The Good Book Company, 2009)John Angell James, An Earnest Ministry: The Want of the Times, (Banner of Truth Trust)Charles Spurgeon, “The Necessity of Ministerial Progress” in Lectures to My Students, (Banner of Truth Trust)John's recommneded reading for Ruling EldersJohn Calvin, Institutes of Christian ReligionR. B. Kuiper, The Glorious Body of Christ: A Scriptural Appreciation of the One Holy Church, (Banner of Truth Trust)Harry Reeder, From Embers to a Flame: How God Can Revitalize Your Church, (P&R Publishing, 2008) 

On today's Equipping You in Grace show, Dave talks about Christopher Ash about reading and rightly interpreting the Psalms, and his new commentary set, The Psalms: A Christ-Centered Commentary (Crossway, 2024).What you'll hear in this episodeWhy the Psalms are essential to the life of the Christian church.Why the Psalms are central to the Psalms.The right way to read the Psalms in light of the Psalms.How the Psalms are a means of god's blessing to His people.The dangers of reading yourself into the Psalms and how to avoid it.How the Psalms are organized and why it matters.Practical helps for the average Christian reading the Psalms.About the GuestChristopher Ash is writer in residence at Tyndale House in Cambridge and a full-time preacher, speaker, and writer. He previously served as the director of the Proclamation Trust's Cornhill Training Course and as a minister and church planter.Subscribing, sharing, and your feedback You can subscribe to Equipping You in Grace via iTunes, Google Play, or your favorite podcast catcher. If you like what you've heard, please consider leaving a rating and share it with your friends (it takes only takes a second and will go a long way to helping other people find the show). You can also connect with me on Twitter at @davejjenkins, on Facebook, or via email to share your feedback.Thanks for listening to this episode of Equipping You in Grace!

We hope you enjoy today's Scripture reading and devotional aimed at equipping you for moral and spiritual transformation. Today's Bible reading is Job 42. To read along with the podcast, grab a print copy of the devotional. ESV Bible narration read by Christopher Ash. Follow us on social media to stay up to date: Instagram Facebook Twitter

We hope you enjoy today's Scripture reading and devotional aimed at equipping you for moral and spiritual transformation. Today's Bible reading is Job 38. To read along with the podcast, grab a print copy of the devotional. ESV Bible narration read by Christopher Ash. Follow us on social media to stay up to date: Instagram Facebook Twitter

We hope you enjoy today's Scripture reading and devotional aimed at equipping you for moral and spiritual transformation. Today's Bible reading is Job 36. To read along with the podcast, grab a print copy of the devotional. ESV Bible narration read by Christopher Ash. Follow us on social media to stay up to date: Instagram Facebook Twitter

We hope you enjoy today's Scripture reading and devotional aimed at equipping you for moral and spiritual transformation. Today's Bible reading is Job 19. To read along with the podcast, grab a print copy of the devotional. ESV Bible narration read by Christopher Ash. Follow us on social media to stay up to date: Instagram Facebook Twitter

We hope you enjoy today's Scripture reading and devotional aimed at equipping you for moral and spiritual transformation. Today's Bible reading is Job 16. To read along with the podcast, grab a print copy of the devotional. ESV Bible narration read by Christopher Ash. Follow us on social media to stay up to date: Instagram Facebook Twitter

We hope you enjoy today's Scripture reading and devotional aimed at equipping you for moral and spiritual transformation. Today's Bible reading is Job 1:1–2:10. To read along with the podcast, grab a print copy of the devotional. ESV Bible narration read by Christopher Ash. Follow us on social media to stay up to date: Instagram Facebook Twitter