Podcast appearances and mentions of tony merida

In 1939, J.R. Tolkin took Robert Dickmans hypothesis one step further in a lecture he delivered titled, On Fairy Stories. In his lecture, Tolkin said the following about fairytales and those who create them: Probably every writer making a secondary world, a fantasy, every sub-creator, wishes in some measure to be a real maker, or hopes that he is drawing on reality: hopes that the peculiar quality of this secondary world (if not all the details) are derived from reality, or are flowing into it. The peculiar quality of the joy in successful Fantasy can thus be explained as a sudden glimpse of the underlying reality or truth. The Gospels contain a fairy-story, or a story of a larger kind, which embraces all the essence of fairy-stories. But this story is supreme, and it is true. Art has been verified. God is the Lord, of angels, and of menand of elves. Legend and History have met and fused.[1] In the Bible, the three great antagonists that we face in our story include the great serpent, the problem of sin, and death (in that order). Satan entered into the Garden as a serpent where the first man and woman enjoyed true love with both God and each other, they were tempted to sin against God by the Serpent. Adam and Eve ate the forbidden fruit that God commanded them not to eat and a curse was pronounced upon all of creation, and ever since that fateful day, sin and death have vandalized the peace we were created to enjoy with God. In the wake of Adam and Eves rebellion and under the shadow of evil and death, God gifted Adam and Eve a promise: The great serpent would one day be destroyed: And I will make enemies Of you and the woman, And of your offspring and her Descendant; He shall bruise you on the head, And you shall bruise Him on the heel. (Genesis 3:15) So who or what is the serpent? In The Lord of the Rings, he is the Dark Lord Sauron. In The Wizard of Oz, he is the Wicked Witch of the West. In The Matrix, he is Agent Smith. In The Chronicles of Narnia, he is the White Witch. In Superman, He is Lex Luther. In Star Wars, he is Darth Vader and every evil Sith Lord before and after him. The serpent is Lucifer, the devil, the father of lies, the accuser, and the great dragon. There is another antagonist that is the consequence of our sin and rebellion, and that is death. The word gospel simply means good news, and oh is there good news my dear brothers and sisters! The apostle Paul spoke of it in his epistle to the Romans: For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek (Rom. 1:16). The gospel of Jesus Christ from Genesis through the last chapter of Revelation has everything that every great story requires, and it is a story that has the power to not only transform, but to save! The gospel of Jesus Christ is supreme because it is indeed true, and it is seen and heard throughout the 23rd Psalm! The Good Shepherd Guides His Sheep through the Valley of Deep Darkness On resurrection Sunday, we looked at the first part of verse 4, Even though I walk through the valley of the shadow of death, I fear no evil, for You are with me... Even if your first Sunday at Meadowbrooke was on that day, you should know by now that the Lord of the 23rd Psalm is the Good Shepherd, and His name is Jesus! He is my shepherd; therefore I will not be in need. Why will I not be in need? Well... because He is my bread of life who satisfies my hunger and quenches my thirst (John 6:35)! Why will I not be in need? Well... because He is the Light of the world who lights up the darkness that surrounds me (John 8:12)! Why again will I never ever be in need so long as Jesus is my shepherd? Well... let me tell you: He for me is the resurrection and the life who has promised that not even death can take from me what I already have in Him (John 11:25-26)! Now, just because Jesus is my Shepherd, that does not mean that I am exempt from walking through the valley of the shadow of death. As I said on Easter Sunday, we all must experience the valley of utter darkness that includes suffering, sickness, a broken world, and even death; however, those whose shepherd is Jesus only must walk through it while everyone else must walk in it. For the one who does not know Jesus as the bread of life, the light of the world, and the resurrection of life will never know the kind of hope that transcends the grave. For the one whose shepherd is not Jesus, the grave is deaths victory dance over you, and the news only gets worse beyond the grave. Jesus said, Do not be afraid of those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell (Matt. 10:28). Again, to all who would refuse Jesus as the good shepherd, He warned: Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is narrow and the way is constricted that leads to life, and there are few who find it (Matt. 7:1314). Jesus is the narrow gate! For those whose shepherd is Jesus, then the valley of the shadow of death is a temporary experience that you are only passing through. Do you know what that means? It means that there is life at the end of the valley! There is a table, and there is oil, and there is a cup placed into your hand dear Christian that is overflowing with His goodness and faithfulness all the days of your life! At that table, we will hold high that cup and toast: Where, O Death, is your victory? Where, O Death is your sting? The sting of death is sin, and the power of sin is the Law; but thanks be to God, who gives us the victory through our Lord Jesus Christ (1 Cor. 15:55-57). The Good Shepherd Comforts His Sheep with His Rod and Staff What is the significance of Jesus rod and staff? For starters, He is the one leading us through the deep dark valleys on this side of eternity; while in the valley, we have no reason to fear evil because He is with us, and while with us... He is armed with His rod and staff. In their commentary on the Psalms, Josh Smith and Daniel Akin comment: We are going through the deep, dark valleys because our good shepherd is leading us! The dark valley is part of the path of righteousness.[2] Not to belabor the point I made previously, but what does the dark valley include? It includes pain, it includes suffering, it includes disease, it includes achy joints, it includes persecution, and it even includes death! After all, Jesus did say: In the world you have tribulation, but take courage; I have overcome the world (John 16:33b). You may be saying in response to this: Pastor Keith, what about what Jesus said in John 10:10? Here is what Jesus said: The thief comes only to steal and kill and destroy; I came so that they would have life, and have it abundantly. The thief is anything or anyone that promises to give you what only Jesus is able to give, and the abundant life is a life with Jesus. Now, what about the rod and staff? Why not just the rod or only the staff? Why both? The rod was typically used as offensive weapon against any predator that would threaten the sheep from the outside while the staff was used to direct, round up, and pull in the sheep. While the rod is used to protect the sheep from enemies, the staff is used to protect the sheep from themselves. Jesus guides me with His staff, and as He does, He leads me through the valley to the table where He has prepared a feast for me. Because it is Jesus who carries the rod and the staff, I can be confident that Jesus will lead me to where I need to go, or as the apostle Paul put it: For I am confident of this very thing, that He who began a good work among you will complete it by the day of Christ Jesus (Phil. 1:6), and He will use His rod and staff to do it. Or as one person wrote: Jesus Christ, our Shepherd, is no emaciated weakling. Our Shepherd is a warrior, as shepherds had to be. No one can snatch his sheep out of his hand (John 10:28). The muscles of his arm are flexed to defend his flock; he doesnt carry a club for nothing. He is obviously enough for whatever the valley throws at us.[3] What is the point of verse 4? Here is the point: If Jesus is my shepherd, then even in the darkest moments of life I have all that I need because I have Him. Or, as the modern hymn, Yet Not I but Through Christ in Me, so adequately and helpfully states: The night is dark, but I am not forsakenFor by my side, the Savior, He will stayI labor on in weakness and rejoicingFor in my need, His power is displayed To this I hold, my Shepherd will defend meThrough the deepest valley, He will leadOh, the night has been won, and I shall overcomeYet not I, but through Christ in me The Good Shepherd Prepares a Feast for His Sheep in the Presence of Their Enemies So, where is He leading me? Where is He leading you dear Christian? What is waiting for me, and what is waiting for all who are being led by the Good Shepherd? A table that has been prepared by Jesus is what is waiting for His sheep. What is on that table? A feast is what is on that table! What is the meaning of this feast that He has prepared? It is a testament, it is proof, and it is a witness to Gods favor upon His sheep. This, my friend, is the abundant life Jesus provides! Again, another set of verses from Yet Not I but Through Christ in Me rings true! No fate I dread, I know I am forgivenThe future's sure, the price, it has been paidFor Jesus bled and suffered for my pardonAnd He was raised to overthrow the grave To this I hold, my sin has been defeatedJesus, now and ever is my pleaOh, the chains are released, I can sing, "I am free"Yet not I, but through Christ in me Where is the table set for His redeemed to feast? It is set in the place that my enemies are made to watch and not permitted to touch, take, or taunt because of the One who has prepared the table for me. But do not miss that before my enemies and yours, He has anointed us with oil and placed a cup in each of our hands! Besides the fact that in the dry and hot climate of the valley, oil would be used to sooth the skin and wine would be consumed to clear the throat. However, there is more to the oil and the cup! The imagery of oil and wine in the Bible speak of joy and prosperity. Conclusion When I think of the table in Psalm 23:5, I cannot help but think of three feasts mentioned in the Bible. The first happened while the Hebrew people were surrounded by Egypt under the bondage of Pharoh. On the eve of their deliverance they marked their doorposts with the blood of a lamb with no defects and feasted on that lamb. After they feasted, God delivered the Hebrews from the bondage of slavery and defeated Pharoh and his army, and then they sang a song known as, The Song of Moses that included this verse: The Lord is my strength and song, and He has become my salvation; This is my God, and I will praise Him... (Exod. 15:2), and concludes with these words: The Lord shall reign forever and ever (15:18). The second feast is the one Jesus celebrated with His disciples on the eve of His crucifixion and death. Like Moses and the Hebrews before, Jesus and His disciples sat at a table to the feast of the Passover. During the meal, Jesus and his disciples no doubt recited or even sang the Song of Moses: The Lord is my strength and song, and He has become my salvation... There were four cups that the disciples drank from during the Passover which were, The cup of sanctification (holiness) to start the celebration and a reminder of the holiness of God. The cup of salvation (deliverance) symbolizing Gods deliverance which was drunk after the retelling of the Exodus story. The cup of redemption (blessing), which was drunk after the meal which represented Gods act of redeeming Israel. The cup of glory (praise) which was drunk at the very end representing the future redemption and coming of the Messiah. It was this cup that Jesus said, Drink from it, all of you; for this is My blood of the covenant, which is being poured out for many for forgiveness of sins.... I will not drink of this fruit of the vine from now on until that day when I drink it with you, new, in My Fathers kingdom (Matt. 26:26-29). After that feast, Jesus atoned for sin on the cross and then defeated the curse of sin and death by rising on the third day. Just before He died on the cross, He declared: It is finished (John 19:30)! The third feast has not happened yet, and we learn of it in Revelation 19:7-10; it is the Marriage feast we will celebrate with Jesus as His Bride. I believe that at this coming feast Jesus will pick up the fourth cup and drink it with us. Do you know what will come after that feast? The defeat of the nations gathered against Jesus and the final defeat of Satan. According to Revelation 15, do you know what song all of heaven will sing on that day? Here is what we are told: And they sang the song of Moses, the bond-servant of God, and the song of the Lamb, saying, Great and marvelous are Your works, Lord God, the Almighty; Righteous and true are Your ways, King of the nations! Who will not fear You, Lord, and glorify Your name? For You alone are holy; For all the nations will come and worship before You, For Your righteous acts have been revealed. (Rev. 15:34) So, can you guess what comes after the banquet prepared before His people in the presence of our enemies in Psalm 23:5? You guessed it! What comes after is the triumph of the Lamb of God over all that stands against those whom He has redeemed! [1] J. R. R. Tolkien. On Fairy Stories (1939). [2] J. Josh Smith and Daniel L. Akin, Exalting Jesus in Psalms 150, ed. David Platt, Daniel L. Akin, and Tony Merida, Christ-Centered Exposition Commentary (Nashville, TN: Holman Reference, 2022), 175. [3] David Gibson, The Lord of Psalm 23: Jesus Our Shepherd, Companion, and Host (Wheaton, IL: Crossway, 2023), 90.

In 1939, J.R. Tolkin took Robert Dickmans hypothesis one step further in a lecture he delivered titled, On Fairy Stories. In his lecture, Tolkin said the following about fairytales and those who create them: Probably every writer making a secondary world, a fantasy, every sub-creator, wishes in some measure to be a real maker, or hopes that he is drawing on reality: hopes that the peculiar quality of this secondary world (if not all the details) are derived from reality, or are flowing into it. The peculiar quality of the joy in successful Fantasy can thus be explained as a sudden glimpse of the underlying reality or truth. The Gospels contain a fairy-story, or a story of a larger kind, which embraces all the essence of fairy-stories. But this story is supreme, and it is true. Art has been verified. God is the Lord, of angels, and of menand of elves. Legend and History have met and fused.[1] In the Bible, the three great antagonists that we face in our story include the great serpent, the problem of sin, and death (in that order). Satan entered into the Garden as a serpent where the first man and woman enjoyed true love with both God and each other, they were tempted to sin against God by the Serpent. Adam and Eve ate the forbidden fruit that God commanded them not to eat and a curse was pronounced upon all of creation, and ever since that fateful day, sin and death have vandalized the peace we were created to enjoy with God. In the wake of Adam and Eves rebellion and under the shadow of evil and death, God gifted Adam and Eve a promise: The great serpent would one day be destroyed: And I will make enemies Of you and the woman, And of your offspring and her Descendant; He shall bruise you on the head, And you shall bruise Him on the heel. (Genesis 3:15) So who or what is the serpent? In The Lord of the Rings, he is the Dark Lord Sauron. In The Wizard of Oz, he is the Wicked Witch of the West. In The Matrix, he is Agent Smith. In The Chronicles of Narnia, he is the White Witch. In Superman, He is Lex Luther. In Star Wars, he is Darth Vader and every evil Sith Lord before and after him. The serpent is Lucifer, the devil, the father of lies, the accuser, and the great dragon. There is another antagonist that is the consequence of our sin and rebellion, and that is death. The word gospel simply means good news, and oh is there good news my dear brothers and sisters! The apostle Paul spoke of it in his epistle to the Romans: For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek (Rom. 1:16). The gospel of Jesus Christ from Genesis through the last chapter of Revelation has everything that every great story requires, and it is a story that has the power to not only transform, but to save! The gospel of Jesus Christ is supreme because it is indeed true, and it is seen and heard throughout the 23rd Psalm! The Good Shepherd Guides His Sheep through the Valley of Deep Darkness On resurrection Sunday, we looked at the first part of verse 4, Even though I walk through the valley of the shadow of death, I fear no evil, for You are with me... Even if your first Sunday at Meadowbrooke was on that day, you should know by now that the Lord of the 23rd Psalm is the Good Shepherd, and His name is Jesus! He is my shepherd; therefore I will not be in need. Why will I not be in need? Well... because He is my bread of life who satisfies my hunger and quenches my thirst (John 6:35)! Why will I not be in need? Well... because He is the Light of the world who lights up the darkness that surrounds me (John 8:12)! Why again will I never ever be in need so long as Jesus is my shepherd? Well... let me tell you: He for me is the resurrection and the life who has promised that not even death can take from me what I already have in Him (John 11:25-26)! Now, just because Jesus is my Shepherd, that does not mean that I am exempt from walking through the valley of the shadow of death. As I said on Easter Sunday, we all must experience the valley of utter darkness that includes suffering, sickness, a broken world, and even death; however, those whose shepherd is Jesus only must walk through it while everyone else must walk in it. For the one who does not know Jesus as the bread of life, the light of the world, and the resurrection of life will never know the kind of hope that transcends the grave. For the one whose shepherd is not Jesus, the grave is deaths victory dance over you, and the news only gets worse beyond the grave. Jesus said, Do not be afraid of those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell (Matt. 10:28). Again, to all who would refuse Jesus as the good shepherd, He warned: Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is narrow and the way is constricted that leads to life, and there are few who find it (Matt. 7:1314). Jesus is the narrow gate! For those whose shepherd is Jesus, then the valley of the shadow of death is a temporary experience that you are only passing through. Do you know what that means? It means that there is life at the end of the valley! There is a table, and there is oil, and there is a cup placed into your hand dear Christian that is overflowing with His goodness and faithfulness all the days of your life! At that table, we will hold high that cup and toast: Where, O Death, is your victory? Where, O Death is your sting? The sting of death is sin, and the power of sin is the Law; but thanks be to God, who gives us the victory through our Lord Jesus Christ (1 Cor. 15:55-57). The Good Shepherd Comforts His Sheep with His Rod and Staff What is the significance of Jesus rod and staff? For starters, He is the one leading us through the deep dark valleys on this side of eternity; while in the valley, we have no reason to fear evil because He is with us, and while with us... He is armed with His rod and staff. In their commentary on the Psalms, Josh Smith and Daniel Akin comment: We are going through the deep, dark valleys because our good shepherd is leading us! The dark valley is part of the path of righteousness.[2] Not to belabor the point I made previously, but what does the dark valley include? It includes pain, it includes suffering, it includes disease, it includes achy joints, it includes persecution, and it even includes death! After all, Jesus did say: In the world you have tribulation, but take courage; I have overcome the world (John 16:33b). You may be saying in response to this: Pastor Keith, what about what Jesus said in John 10:10? Here is what Jesus said: The thief comes only to steal and kill and destroy; I came so that they would have life, and have it abundantly. The thief is anything or anyone that promises to give you what only Jesus is able to give, and the abundant life is a life with Jesus. Now, what about the rod and staff? Why not just the rod or only the staff? Why both? The rod was typically used as offensive weapon against any predator that would threaten the sheep from the outside while the staff was used to direct, round up, and pull in the sheep. While the rod is used to protect the sheep from enemies, the staff is used to protect the sheep from themselves. Jesus guides me with His staff, and as He does, He leads me through the valley to the table where He has prepared a feast for me. Because it is Jesus who carries the rod and the staff, I can be confident that Jesus will lead me to where I need to go, or as the apostle Paul put it: For I am confident of this very thing, that He who began a good work among you will complete it by the day of Christ Jesus (Phil. 1:6), and He will use His rod and staff to do it. Or as one person wrote: Jesus Christ, our Shepherd, is no emaciated weakling. Our Shepherd is a warrior, as shepherds had to be. No one can snatch his sheep out of his hand (John 10:28). The muscles of his arm are flexed to defend his flock; he doesnt carry a club for nothing. He is obviously enough for whatever the valley throws at us.[3] What is the point of verse 4? Here is the point: If Jesus is my shepherd, then even in the darkest moments of life I have all that I need because I have Him. Or, as the modern hymn, Yet Not I but Through Christ in Me, so adequately and helpfully states: The night is dark, but I am not forsakenFor by my side, the Savior, He will stayI labor on in weakness and rejoicingFor in my need, His power is displayed To this I hold, my Shepherd will defend meThrough the deepest valley, He will leadOh, the night has been won, and I shall overcomeYet not I, but through Christ in me The Good Shepherd Prepares a Feast for His Sheep in the Presence of Their Enemies So, where is He leading me? Where is He leading you dear Christian? What is waiting for me, and what is waiting for all who are being led by the Good Shepherd? A table that has been prepared by Jesus is what is waiting for His sheep. What is on that table? A feast is what is on that table! What is the meaning of this feast that He has prepared? It is a testament, it is proof, and it is a witness to Gods favor upon His sheep. This, my friend, is the abundant life Jesus provides! Again, another set of verses from Yet Not I but Through Christ in Me rings true! No fate I dread, I know I am forgivenThe future's sure, the price, it has been paidFor Jesus bled and suffered for my pardonAnd He was raised to overthrow the grave To this I hold, my sin has been defeatedJesus, now and ever is my pleaOh, the chains are released, I can sing, "I am free"Yet not I, but through Christ in me Where is the table set for His redeemed to feast? It is set in the place that my enemies are made to watch and not permitted to touch, take, or taunt because of the One who has prepared the table for me. But do not miss that before my enemies and yours, He has anointed us with oil and placed a cup in each of our hands! Besides the fact that in the dry and hot climate of the valley, oil would be used to sooth the skin and wine would be consumed to clear the throat. However, there is more to the oil and the cup! The imagery of oil and wine in the Bible speak of joy and prosperity. Conclusion When I think of the table in Psalm 23:5, I cannot help but think of three feasts mentioned in the Bible. The first happened while the Hebrew people were surrounded by Egypt under the bondage of Pharoh. On the eve of their deliverance they marked their doorposts with the blood of a lamb with no defects and feasted on that lamb. After they feasted, God delivered the Hebrews from the bondage of slavery and defeated Pharoh and his army, and then they sang a song known as, The Song of Moses that included this verse: The Lord is my strength and song, and He has become my salvation; This is my God, and I will praise Him... (Exod. 15:2), and concludes with these words: The Lord shall reign forever and ever (15:18). The second feast is the one Jesus celebrated with His disciples on the eve of His crucifixion and death. Like Moses and the Hebrews before, Jesus and His disciples sat at a table to the feast of the Passover. During the meal, Jesus and his disciples no doubt recited or even sang the Song of Moses: The Lord is my strength and song, and He has become my salvation... There were four cups that the disciples drank from during the Passover which were, The cup of sanctification (holiness) to start the celebration and a reminder of the holiness of God. The cup of salvation (deliverance) symbolizing Gods deliverance which was drunk after the retelling of the Exodus story. The cup of redemption (blessing), which was drunk after the meal which represented Gods act of redeeming Israel. The cup of glory (praise) which was drunk at the very end representing the future redemption and coming of the Messiah. It was this cup that Jesus said, Drink from it, all of you; for this is My blood of the covenant, which is being poured out for many for forgiveness of sins.... I will not drink of this fruit of the vine from now on until that day when I drink it with you, new, in My Fathers kingdom (Matt. 26:26-29). After that feast, Jesus atoned for sin on the cross and then defeated the curse of sin and death by rising on the third day. Just before He died on the cross, He declared: It is finished (John 19:30)! The third feast has not happened yet, and we learn of it in Revelation 19:7-10; it is the Marriage feast we will celebrate with Jesus as His Bride. I believe that at this coming feast Jesus will pick up the fourth cup and drink it with us. Do you know what will come after that feast? The defeat of the nations gathered against Jesus and the final defeat of Satan. According to Revelation 15, do you know what song all of heaven will sing on that day? Here is what we are told: And they sang the song of Moses, the bond-servant of God, and the song of the Lamb, saying, Great and marvelous are Your works, Lord God, the Almighty; Righteous and true are Your ways, King of the nations! Who will not fear You, Lord, and glorify Your name? For You alone are holy; For all the nations will come and worship before You, For Your righteous acts have been revealed. (Rev. 15:34) So, can you guess what comes after the banquet prepared before His people in the presence of our enemies in Psalm 23:5? You guessed it! What comes after is the triumph of the Lamb of God over all that stands against those whom He has redeemed! [1] J. R. R. Tolkien. On Fairy Stories (1939). [2] J. Josh Smith and Daniel L. Akin, Exalting Jesus in Psalms 150, ed. David Platt, Daniel L. Akin, and Tony Merida, Christ-Centered Exposition Commentary (Nashville, TN: Holman Reference, 2022), 175. [3] David Gibson, The Lord of Psalm 23: Jesus Our Shepherd, Companion, and Host (Wheaton, IL: Crossway, 2023), 90.

In Genesis 1:1, the Bible begins with a simple but profound sentence. Most English translations of the Bible begin with ten words and end with ten words. In Genesis 1:1, we are told: In the beginning God created the heavens and the earth. In the final verse of the book of Revelation the Bible concludes: The grace of the Lord Jesus be with all. Amen (Rev. 22:21). What these two verses tell me is this: We are alive and are here today because of God and by His grace. In Psalm 23, we discover that it is by the grace of God that I am brought into the fold of His sheep, and it is for His glory that He has done so. The invitation to be included as one of His sheep has nothing to do with my performance and everything to do with His grace and glory, as John Piper put it: God is the beginning and God is the end of all my righteousness. The path of righteousness has his grace as its starting point (for he leads me into it) and it has his glory as its destination (because his leading is for his names sake).[1] What happens in the in-between is the messy part. After He finds us, it is His goodness and faithfulness that keeps us with no intention of letting go. The 23rd Psalm sounds like a pilgrimage because it is. Remember that there are five images in this Psalm. We looked at the first image, which was: The Abundant Life (vv. 2-3a). God lets and makes me lay down in green pastures in that He causes me to do so. How does He cause me to lay down in green pastures? He does so by removing all that prevents me from doing so. I was made to lay down in green pastures by waters of rest, but without the Good Shepherd we blindly go astray; according to the prophet Isaiah we were both hopeless and helpless: All of us, like sheep, have gone astray, Each of us has turned to his own way... (Isaiah 53:6). The next four images are as follows: Image #2: The Secure Life (v. 3b) Image #3: The Hard Life (v. 4) Image #4: The Victorious Life (v. 5) Image #5: The Everlasting Life (v. 6) It is to the Secure Life that we now turn our attention. What is it that makes His guiding in paths of righteousness for His namesake that brings security to those who belong to Him? Where Does the Shepherd Lead? Where does the Shepherd lead and how does where He is leading relate to our security? For starters, it is in the nature of His guiding that brings His sheep security: He guides me in paths of righteousness. The nature of His guiding is that it does not end and that it is ongoing; it is not a onetime event where the sheep are guided by Him such as a prayer that is said or a decision that was made. So, what are the paths of righteousness that He guides me into? We are given an answer through the nature of Davids prayers like the one we find in Psalm 5, Lord, lead me in Your righteousness because of my enemies; make Your way straight before me (v. 8). The answer to Davids prayer is Psalm 23:3, and those paths of righteousness are descripted for us in scores of verses in both the Old and New Testament. One such passage in the Old Testament is Psalm 1:1-3, Blessed is the person who does not walk in the counsel of the wicked, Nor stand in the path of sinners, Nor sit in the seat of scoffers! But his delight is in the Law of the Lord, And on His Law he meditates day and night. He will be like a tree planted by streams of water, Which yields its fruit in its season, And its leaf does not wither; And in whatever he does, he prospers. The paths of righteousness according to Psalm 1 includes delighting in the Law of Yahweh and meditating on His Law day and night. The Law of the Lord is the Word of the Lord. That which you delight in is where you desire to spend your time. If you delight in a particular person you will want to spend time with that person. If you have a hobby or job that you delight in, you will look for ways to spend time participating in that hobby or job that you delight in. The evidence that you delight in the Law is seen in the amount of time you spend in the Law. The one who delights in the Law of the Lord will thrive in the kinds of ways we were meant for. God wants you to thrive and considering the fact that it is His image we bear, thriving must include our Creator. Later in the Psalms, David wrote: Your word is a lamp to my feet and a light to my path (Ps. 119:105). Jesus said something similar to Psalm 1:1-3 and 119:105; He said, If you continue in My word, then you are truly My disciples; and you will know the truth, and the truth will set you free (John 8:31). The Greek word used for continue is menō, which, as you may recall from last Sundays sermon, can be translated abide. If you abide, if you remain, if you continue in My word... you will know the truth and the truth will set you free. The Greek word for know is ginōskō, which is the kind of knowledge that is much more than head knowledge. Jesus said, If you remain, if you continue, if you abide in my word, you will really know [ginōskō] the truth, and the truth will set your free. Let me say it a different way so that you get what is being said here: If you take up residence in the word of the Good Shepherd, you are truly His sheep, and by listening to His voice, you will live! Listen, the Shepherds guiding does not happen apart from our abiding! I am not sure if you will find this as cool as I do, but going back to John 10 where Jesus identifies as the Good Shepherd of the 23rd Psalm, He uses the same Greek word for know that He used in John 8:31. In John 10:14-16, I am the good shepherd, and I know [ginōskō] My own, and My own know [ginōskō] Me, just as the Father knows [ginōskō] Me and I know [ginōskō] the Father; and I lay down My life for the sheep. And I have other sheep that are not of this fold; I must bring them also, and they will listen to My voice; and they will become one flock, with one shepherd. Okay, so why does any of this matter and how does Psalm 1:1-3, John 8:31-32, and John 10:14-16 help you understand the 23rd Psalm better? So here we go: You cannot be led in the paths of righteousness if your knowledge of the Good Shepherd is only about filling your head without your heart being engaged. I will say it another way: If you are not abiding in the Lord of the 23rd Psalm then you are not finding in Him what you need. If you do not find in Him what you need, then you will not find in Him the green pastures and waters of rest that you were made for. If you do not find in the Good Shepherd the green pastures and waters of rest you that were made for, then you will find that the paths of righteousness that He guides His sheep on as displeasing instead of delightful. Jesus is the Good Shepherd of the 23rd Psalm, and it is He who causes me to lie down in green pastures because He is the green pastures that will never leave me hungry. It is He who leads me to waters of refreshment because He is the Living Water who satisfies the thirsty soul. Jesus restores the soul because He makes all things new! As the great Shepherd of your soul, Jesus guides those who abide in Him in paths of righteousness. There is no guiding apart from abiding in Lordof the 23rd Psalm! Why Does the Shepherd Lead? So, why does He do it? Why does the Good Shepherd guide his sheep in the paths of righteousness? He does it for the sake of His name! What does that even mean? It means that He rescued you from the condemnation of your sins, He gives Himself to you as the Great Shepherd of your soul to meet your need for Him, He provides the green pastures and quiet waters for your good, He renews and restores your soul, and He delivered you from your crooked paths of this world and set you on the straight path of righteousness that only Jesus can provide. God did it all, and He did it by putting His reputation on the line! Our story is summed up in one verse from the prophet Isaiah: All of us, like sheep, have gone astray, each of us has turned to his own way; But the Lord has caused the wrongdoing of us all To fall on Him (Isa. 53:6). To fall on who you ask? Ah... I am so glad you asked! The sins of us all... fell upon Jesus who is the Lamb, the Lion, and the great Shepherd of our souls! This is why the apostle Peter wrote: ...and He Himself brought our sins in His body up on the cross, so that we might die to sin and live for righteousness; by His wounds you were healed. For you were continually straying like sheep, but now you have returned to the Shepherd and Guardian of your souls (1 Pet. 2:24-25). In response to all that Jesus accomplished, Paul wrote those glorious words that ought to thrill every soul that belongs to His flock: What then shall we say to these things? If God is for us, who is against us? He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things (Rom. 8:31-32)? And He does so for His namesake! This is why, when you read Ephesians 1:3-14 regarding how and why God saved you from your sins that we are given three answers: The Father chose us before the foundation of the world and made us sons and daughters through His Son, and why did He do it that way? He did it, to the praise of the glory of His grace... (1:4-6). The Son redeemed us through His blood and now we have the forgiveness of our sins, according to the riches of His grace which He lavished on us. Why did He do it that way? He did it, to the praise of His glory (1:7-12). The Holy Spirit made our redemption and salvation a guarantee by sealing us as Gods own possession. Why did He do it that way? He did it, to the praise of His glory (1:13-14). He chose his lambs for the sake of His name, He redeemed his lambs for the sake of His name, and He marked His lambs as His treasured possession by His Holy Spirit for the sake of His name! Listen, if the Lord is your shepherd, it is only because you have turned to Jesus for the salvation of our soul: Turn to Me and be saved, all the ends of the earth; for I am God, and there is no other (Isa. 45:22). Listen to what Jesus said concerning all who hear His voice and come to Him for salvation: My sheep listen to My voice, and I know them, and they follow Me; and I give them eternal life, and they will never perish; and no one will snatch them out of My hand. My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of the Fathers hand. I and the Father are one (John 10:27-30). Psalm 23:2 is a picture of the secure life because of who it is that causes us to lie down in green pastures, leads us to inexhaustible and quiet waters, restores and renews our soul, and leads us in the paths of righteousness. The Lord of the 23rd Psalm is the God of Isaiah 46:9-11, Remember the former things long past, For I am God, and there is no other; I am God, and there is no one like Me, Declaring the end from the beginning, And from ancient times things which have not been done, Saying, My plan will be established, And I will accomplish all My good pleasure; Calling a bird of prey from the east, The man of My purpose from a distant country. Truly I have spoken; truly I will bring it to pass. I have planned it, I will certainly do it. This is why Romans 8:1 is for you Christian: Therefore there is now no condemnation at all for those who are in Christ Jesus. Conclusion So, let me say something you may need to hear. Just because you belong to the Shepherd of the 23rd Psalm, does not mean that you will not struggle with sin. Just because you are abiding in Jesus and love Him truly, does not mean that you will never be tempted by the enemys lies of greener pastures and more satisfying waters. The enemy is a dragon and a thief who comes, only to steal and kill and destroy... Jesus, the Great and Good Shepherd, has come so that we would have life, and have it abundantly (John 10:10). There are no greener pastures or quieter waters than what can be found and experienced in Jesus. The danger for some is that the less that you listen to His voice, the less you will delight in His Word and the less frequent you will want to abide in Him. Permit me to close with a warning from David Gibson: Life is a journey, not a viewing gallery; we are always on the move, always traveling, and were going with either Jesuss paths or a different shepherds paths. Maybe its what youre consuming online. Maybe its the choices you are making with your money or your time. Two degrees of divergence this year might mean a miles divergence next year. Take time to consider the road you are walking, who is leading you, and where that path might end. In my experience I have found that wrong steps in life are nearly always the outworking of a prior neglect of listening to Jesus speak in the Bible. When devotion to hearing his voice begins to dwindle, then eventually, inevitably, departure from his paths begins to follow.[2] There is no greener pasture outside of Jesus, for He alone is the Lord of the 23rd Psalm. Amen. [1] J. Josh Smith and Daniel L. Akin, Exalting Jesus in Psalms 150, ed. David Platt, Daniel L. Akin, and Tony Merida, Christ-Centered Exposition Commentary (Nashville, TN: Holman Reference, 2022), 174. [2] David Gibson, The Lord of Psalm 23: Jesus Our Shepherd, Companion, and Host (Wheaton, IL: Crossway, 2023), 49.

Host Matt Carter is joined by Tony Merida, Vance Pitman, and Trevin Wax to discuss the essential role of global missions in church planting. The post The Nations: Engaged in God’s Global Mission appeared first on New Churches.

Have you ever had someone tell you that the motive behind their decision(s) was that God was leading them? Did you ever wonder how it was that they knew God was leading them? What if He is not leading you and you make that claim? On some level, does that make you guilty of breaking the 9th Commandment? In case you have forgotten what that commandment states, here it is: You shall not give false testimony against your neighbor (Exod. 20:16). Is it also possible that by using Gods name as an excuse for your choices in life, that you are also guilty of violating the 3rdcommandment, which states: You shall not take the name of the Lord your God in vain, for the Lord will not leave him unpunished who takes His name in vain (Exod. 20:7). You need to understand that God is holy, and He is serious about how we treat His name and how we approach Him. So, how do you know what the will of God is and when is it okay to make the bold declaration that God is leading you...? Get some clue how to know Gods will from Proverbs 3:5-6, Trust in the Lord with all your heart and do not lean on your own understanding. In all your ways acknowledge Him, and He will make your paths straight (Prov. 3:56). But what do you do with all the factors that affect how we humans make decisions such as: Cognitive biases: What happens when our decisions are shaped by our biases and affirmed by information and media that confirms our existing beliefs. Emotional state: How we are feeling can have a tremendous effect on our ability to reason and make decisions. Cultural factors: The culture you grew up in or the one that surrounds you today can affect your perception of truth and how you make decisions. Situational factors: Your physical atmosphere, social environment, time constraints, and circumstances that have brought you to your decision all shape the decision-making process. We have so many things competing for our hearts and it can be very difficult to discern what part of the decision-making process is Gods will and leading, and what part is our feelings and wants. So, how can you decern what the will of God is for your life and choices? I believe Acts 20:17-38 is helpful in that it shows us five things Paul practiced that helped him understand what Gods will was for his life regardless of his feelings and the circumstances that surrounded him. Paul was Concerned About What Gods Word Said About Everything (vv. 20-21, 27). The reason why Paul spent over two years in Ephesus was for the same reason he completed three missionary journeys, and that was to declare, ...the whole purpose of God. Paul declared the full counsel of Gods Word while in Ephesus. Jesus commanded His followers: Go, therefore, and make disciples of all the nations... teaching them to follow all that I commanded you... (Matt. 28:19-20), and Paul took that command very seriously. All that Paul had to offer and give to the Ephesians was the Jesus of the Holy Scriptures. Listen, Paul did not just teach and preach the Bible, his life and choices were governed by the Word of God. How does one get to the place where he or she is able to declare all that is beneficial from the Word of God without first being in the Word of God privately? What is the goal of being in Gods word? Paul answered that question in his epistle to the Philippians: That I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death; if somehow I may attain to the resurrection from the dead (Phil. 3:10-11). You will not get to know Jesus if you are not listening to His voice through His word, and if you are not listening to His voice, you will not know His will. Step #1 for knowing the will of God: What does the word of God say about it? Paul Made Sure His Choices Lined Up with the Mission of God (vv. 17-19, 24) What is the mission of God? For from the rising of the sun even to its setting, My name shall be great among the nations, and in every place frankincense is going to be offered to My name, and a grain offering that is pure; for My name shall be great among the nations, Declares the Lord (Mal. 1:11)! John piper wrote in his book, Let the Nations be Glad: Missions exist because worship doesnt and he was right! Paul came to Ephesus because the Ephesians worshiped all kinds of idols, but they did not worship God because they did not know Jesus. Paul entered Ephesus with a desire to serve the Lord with all humility and with tears and trials because his purpose in life was to make Jesus known first and foremost! Paul did not think he was better than the Ephesians, but because he had a great and accurate view of who God is, he was willing to die to self for the purpose of living for Jesus. This is what he said in verse 24, But I do not consider my life of any account as dear to myself, so that I may finish my course and the ministry which I received from the Lord Jesus, to testify solemnly of the gospel of Gods grace. For Paul, his mission would include bringing the gospel to the gentiles (see Acts 9:1-19). For you, Gods mission may look different, but the one thing that it does have in common with Pauls mission is to make Jesus known where He is not known. If you are a Christian, you have been called into the mission of God. That does not mean that you must become a missionary, although it may. What the mission of God means for you is simply this: God has called you to your world, which includes your family, neighborhood, work, and church to use your talents and gifts to reach the lost and partner with your local church to accomplish the mission Jesus gave His Church. Wherever you find yourself, Jesus said of your redeemed life: You are the salt of the earth.... you are the light of the world (Matt. 5:13-14). You are Jesus ambassador in your home, in your neighborhood, among your friends, where you work, and as a part of a community of Jesus followers within His Church. Step #2 for knowing the will of God: Will my decision allow me to continue to participate in Gods mission? Paul Was Sensitive to the Holy Spirits Leading (vv. 22-23) Paul was sensitive to the Holy Spirit for two primary reasons: His head and heart were affected by the time he spent in the Word of God, and he strived to walk in a manner worthy of his calling (Eph. 4:1). The fruit of listening to Gods word and obedience to it, is the filling of the Holy Spirit. From the moment you are born again, you are indwelt by the Holy Spirit (John 14:15-24; 16:7), you are sealed by the Holy Spirit (Eph. 1:13-14), and you are baptized by the Holy Spirit (Acts 1:5). But with the filling of the Holy Spirit comes power and a sensitivity to His leading; this is what Paul wrote to the Ephesian Church and practiced: Do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. (Eph. 4:30) And do not get drunk with wine, in which there is debauchery, but be filled with the Spirit... (Eph. 5:18) Jesus promised that to every true Christian who sets their hearts to follow Jesus in faith and trust will receive the Holy Spirit Whom He called, The Helper (John 14:16-17). Jesus promised that the ministry of the Holy Spirit will be to, guide you into all the truth... (John 16:13). This is exactly what Paul experienced throughout his lifetime even when others had a hard time understanding it (as we will see in Acts 21:7-14). This is why he called the elders together before he left Ephesus to tell them how the Holy Spirit was leading him: And now, behold, bound by the Spirit, I am on my way to Jerusalem, not knowing what will happen to me there, except that the Holy Spirit solemnly testifies to me in every city, saying that chains and afflictions await me (Acts 20:2223). For Paul, the compulsion he had from the Holy Spirit did not mean that he understood or was aware what the total outcome would be for choosing to leave Ephesus, but the call was clear, and he had to go. Paul also understood that he would not be able to come back: And now behold, I know that all of you, among whom I went about preaching the kingdom, will no longer see my face (v. 25). Sometimes the will of God is a call to leave what is stable and comfortable to a place of uncertainty and danger. Tony Merida, in his commentary on Acts, made the following observation: The goal of life is not to have a long life but a full life, one lived to the glory of Jesus Christ. For some Christians such faithfulness will involve hardship, persecution, and even martyrdom. Pauls example here shows how one can endure such experiences: We must value Jesus above everything, and we must rely on the Spirit.[1] Step #3 for knowing the will of God: Am I walking in step with the Holy Spirit and is He leading me in the decision-making process? Paul Understood God Was Greater than His Mission (vv. 32-34) Paul understood two critically important things that are worth considering regarding the will of God: First, God loved the Ephesian Christians infinitely more than Paul ever could. Second, God didnt need Paul but chose to use him and would use others in his place after he left. What was required of Paul and the elders of the Ephesian Church was to trust the God, Who does great and unsearchable things, wonders without number (Job 5:8-9). With Pauls departure there would be dangers for the Ephesian Christians, so he warned the elders; he warned them that savage wolves would creep in among them with the intent to destroy them (see vv. 28-31). Just because God was leading Paul into another season of life and ministry, did not mean that the ministry God used him to establish was safe. However, for three years, Paul was preparing the elders and the church for the day when God would lead him elsewhere. Paul also understood that God would provide the church what was needed in the wake of his departure, so he was confidently able to assure them: And now I entrust you to God and to the word of His grace, which is able to build you up and to give you the inheritance among all those who are sanctified (v. 32). What they needed most, Paul gave them... and that was God and His Word. Step #4 for knowing the will of God: Understand and trust that God is infinitely bigger than you are and is capable of doing great and unsearchable things... without your involvement. Paul Was Committed to Prayer (vv. 36-38) Paul and the elders did not end with hugs and handshakes, but fervent prayer together as brothers committed to the same mission! It is critically important to note that before there were any goodbyes, before the decision was official, before Paul got on the boat, he and the leaders of the church prayed. Verses 36-38 are such a touching conclusion to Acts 20 as it is a reminder that there is no point in going anywhere if God is not leading you and although He may be leading you, it does not mean that it will be easy; consider these verses again: When he had said these things, he knelt down and prayed with them all. And they all began to weep aloud and embraced Paul, and repeatedly kissed him, grieving especially over the word which he had spoken, that they would not see his face again. And they were accompanying him to the ship. This was not the first time Paul, and the elders, prayed about where God was leading, based on what we know of Pauls life, prayer was the culture of his life. Because it was the culture of his life, he was not getting on any boat before they prayed together! Ephesians 6:18-19 gives us a glimpse into the prayer life of the apostle: With every prayer and request, pray at all times in the Spirit, and with this in view, be alert with all perseverance and every request for all the saints... (Eph. 6:18). Regarding his departure, Paul prayed all the time, with all persistence, for the glory of God and the good of Christs Church! It is important to also understand that Paul did not pray alone but prayed with those his decision affected most. Step #5 for knowing the will of God: Bathe your life and choices with prayer with a willingness to die to what you want for the purpose of living for God and His mission for your life. Conclusion You should know that when you follow the will of God for your life, it may not always be easy, comfortable, or agreeable for those in your life and world. It will be hard on both those who love you and agitating for those who do not share your love for God and Christ-centered world view. The safest and most secure pathway forward is to follow Jesus. When Paul arrived at Ptolemais, he stayed with Philip and while with him, a prophet by the name Agabus took Pauls belt and bound his own feet and said, This is what the Holy Spirit says: In this ways the Jews in Jerusalem will bind the man who owns this belt and hand him over to the Gentiles (Acts 21:7-11). When everyone in the house heard what Agabus said to Paul, they begged him not to go up to Jerusalem because they loved him. Agabus did not say anything Paul did not already know, but it was painful for those who loved Paul to hear and accept. Pauls response was both tender and firm: What are you doing, weeping and breaking my heart? For I am ready not only to be bound, but even to die in Jerusalem for the name of the Lord Jesus (Acts 21:13). At this point Pauls decision was affirmed by the Word of God, the mission of God for his life, the prompting and leading of the Holy Spirit, a confidence in Gods sovereignty and power, and a decision bathed in prayer, so he was sure of what Gods will was for his life and he could not be persuaded. Those who loved Paul saw this: And since he would not be persuaded, we became quiet, remarking, The will of the Lord be done! (v. 14). So, before you declare that God is leading you to take that new job, enter into a relationship or marriage, or to move from anywhere to anywhere be sure to check what you are considering against the same five checkpoints we see in Pauls life: What does the Word of God say about your decision? If Gods word speaks against it, then it is not Gods will for your life. Will my decision allow me to continue to participate in Gods mission? If your decision will further remove you from Gods mission and His people, then it may not be the will of God for your life. Are you sure the Holy Spirit is leading you? If you are not living in obedience to God, your perspective of what Gods will for your life may be severely perverted. Do you really believe that God can do great and unsearchable things... without your involvement but wants to use you anyway and that He is about His glory for your good? Did you pray with open hands before God almighty concerning His will for your life related to whatever is before you? Pauls decision to leave Ephesus ultimately resulted in his martyrdom in Rome, but if he did not leave, he would not have written Ephesians, Colossians, Philemon, Philippians, 1 and 2 Timothy, and Titus... and those glorious epistles would not have been included in our Bibles as holy Scripture. [1] Tony Merida, Exalting Jesus in Acts (Nashville, TN: Holman Reference, 2017), 315.

Have you ever had someone tell you that the motive behind their decision(s) was that God was leading them? Did you ever wonder how it was that they knew God was leading them? What if He is not leading you and you make that claim? On some level, does that make you guilty of breaking the 9th Commandment? In case you have forgotten what that commandment states, here it is: You shall not give false testimony against your neighbor (Exod. 20:16). Is it also possible that by using Gods name as an excuse for your choices in life, that you are also guilty of violating the 3rdcommandment, which states: You shall not take the name of the Lord your God in vain, for the Lord will not leave him unpunished who takes His name in vain (Exod. 20:7). You need to understand that God is holy, and He is serious about how we treat His name and how we approach Him. So, how do you know what the will of God is and when is it okay to make the bold declaration that God is leading you...? Get some clue how to know Gods will from Proverbs 3:5-6, Trust in the Lord with all your heart and do not lean on your own understanding. In all your ways acknowledge Him, and He will make your paths straight (Prov. 3:56). But what do you do with all the factors that affect how we humans make decisions such as: Cognitive biases: What happens when our decisions are shaped by our biases and affirmed by information and media that confirms our existing beliefs. Emotional state: How we are feeling can have a tremendous effect on our ability to reason and make decisions. Cultural factors: The culture you grew up in or the one that surrounds you today can affect your perception of truth and how you make decisions. Situational factors: Your physical atmosphere, social environment, time constraints, and circumstances that have brought you to your decision all shape the decision-making process. We have so many things competing for our hearts and it can be very difficult to discern what part of the decision-making process is Gods will and leading, and what part is our feelings and wants. So, how can you decern what the will of God is for your life and choices? I believe Acts 20:17-38 is helpful in that it shows us five things Paul practiced that helped him understand what Gods will was for his life regardless of his feelings and the circumstances that surrounded him. Paul was Concerned About What Gods Word Said About Everything (vv. 20-21, 27). The reason why Paul spent over two years in Ephesus was for the same reason he completed three missionary journeys, and that was to declare, ...the whole purpose of God. Paul declared the full counsel of Gods Word while in Ephesus. Jesus commanded His followers: Go, therefore, and make disciples of all the nations... teaching them to follow all that I commanded you... (Matt. 28:19-20), and Paul took that command very seriously. All that Paul had to offer and give to the Ephesians was the Jesus of the Holy Scriptures. Listen, Paul did not just teach and preach the Bible, his life and choices were governed by the Word of God. How does one get to the place where he or she is able to declare all that is beneficial from the Word of God without first being in the Word of God privately? What is the goal of being in Gods word? Paul answered that question in his epistle to the Philippians: That I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death; if somehow I may attain to the resurrection from the dead (Phil. 3:10-11). You will not get to know Jesus if you are not listening to His voice through His word, and if you are not listening to His voice, you will not know His will. Step #1 for knowing the will of God: What does the word of God say about it? Paul Made Sure His Choices Lined Up with the Mission of God (vv. 17-19, 24) What is the mission of God? For from the rising of the sun even to its setting, My name shall be great among the nations, and in every place frankincense is going to be offered to My name, and a grain offering that is pure; for My name shall be great among the nations, Declares the Lord (Mal. 1:11)! John piper wrote in his book, Let the Nations be Glad: Missions exist because worship doesnt and he was right! Paul came to Ephesus because the Ephesians worshiped all kinds of idols, but they did not worship God because they did not know Jesus. Paul entered Ephesus with a desire to serve the Lord with all humility and with tears and trials because his purpose in life was to make Jesus known first and foremost! Paul did not think he was better than the Ephesians, but because he had a great and accurate view of who God is, he was willing to die to self for the purpose of living for Jesus. This is what he said in verse 24, But I do not consider my life of any account as dear to myself, so that I may finish my course and the ministry which I received from the Lord Jesus, to testify solemnly of the gospel of Gods grace. For Paul, his mission would include bringing the gospel to the gentiles (see Acts 9:1-19). For you, Gods mission may look different, but the one thing that it does have in common with Pauls mission is to make Jesus known where He is not known. If you are a Christian, you have been called into the mission of God. That does not mean that you must become a missionary, although it may. What the mission of God means for you is simply this: God has called you to your world, which includes your family, neighborhood, work, and church to use your talents and gifts to reach the lost and partner with your local church to accomplish the mission Jesus gave His Church. Wherever you find yourself, Jesus said of your redeemed life: You are the salt of the earth.... you are the light of the world (Matt. 5:13-14). You are Jesus ambassador in your home, in your neighborhood, among your friends, where you work, and as a part of a community of Jesus followers within His Church. Step #2 for knowing the will of God: Will my decision allow me to continue to participate in Gods mission? Paul Was Sensitive to the Holy Spirits Leading (vv. 22-23) Paul was sensitive to the Holy Spirit for two primary reasons: His head and heart were affected by the time he spent in the Word of God, and he strived to walk in a manner worthy of his calling (Eph. 4:1). The fruit of listening to Gods word and obedience to it, is the filling of the Holy Spirit. From the moment you are born again, you are indwelt by the Holy Spirit (John 14:15-24; 16:7), you are sealed by the Holy Spirit (Eph. 1:13-14), and you are baptized by the Holy Spirit (Acts 1:5). But with the filling of the Holy Spirit comes power and a sensitivity to His leading; this is what Paul wrote to the Ephesian Church and practiced: Do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. (Eph. 4:30) And do not get drunk with wine, in which there is debauchery, but be filled with the Spirit... (Eph. 5:18) Jesus promised that to every true Christian who sets their hearts to follow Jesus in faith and trust will receive the Holy Spirit Whom He called, The Helper (John 14:16-17). Jesus promised that the ministry of the Holy Spirit will be to, guide you into all the truth... (John 16:13). This is exactly what Paul experienced throughout his lifetime even when others had a hard time understanding it (as we will see in Acts 21:7-14). This is why he called the elders together before he left Ephesus to tell them how the Holy Spirit was leading him: And now, behold, bound by the Spirit, I am on my way to Jerusalem, not knowing what will happen to me there, except that the Holy Spirit solemnly testifies to me in every city, saying that chains and afflictions await me (Acts 20:2223). For Paul, the compulsion he had from the Holy Spirit did not mean that he understood or was aware what the total outcome would be for choosing to leave Ephesus, but the call was clear, and he had to go. Paul also understood that he would not be able to come back: And now behold, I know that all of you, among whom I went about preaching the kingdom, will no longer see my face (v. 25). Sometimes the will of God is a call to leave what is stable and comfortable to a place of uncertainty and danger. Tony Merida, in his commentary on Acts, made the following observation: The goal of life is not to have a long life but a full life, one lived to the glory of Jesus Christ. For some Christians such faithfulness will involve hardship, persecution, and even martyrdom. Pauls example here shows how one can endure such experiences: We must value Jesus above everything, and we must rely on the Spirit.[1] Step #3 for knowing the will of God: Am I walking in step with the Holy Spirit and is He leading me in the decision-making process? Paul Understood God Was Greater than His Mission (vv. 32-34) Paul understood two critically important things that are worth considering regarding the will of God: First, God loved the Ephesian Christians infinitely more than Paul ever could. Second, God didnt need Paul but chose to use him and would use others in his place after he left. What was required of Paul and the elders of the Ephesian Church was to trust the God, Who does great and unsearchable things, wonders without number (Job 5:8-9). With Pauls departure there would be dangers for the Ephesian Christians, so he warned the elders; he warned them that savage wolves would creep in among them with the intent to destroy them (see vv. 28-31). Just because God was leading Paul into another season of life and ministry, did not mean that the ministry God used him to establish was safe. However, for three years, Paul was preparing the elders and the church for the day when God would lead him elsewhere. Paul also understood that God would provide the church what was needed in the wake of his departure, so he was confidently able to assure them: And now I entrust you to God and to the word of His grace, which is able to build you up and to give you the inheritance among all those who are sanctified (v. 32). What they needed most, Paul gave them... and that was God and His Word. Step #4 for knowing the will of God: Understand and trust that God is infinitely bigger than you are and is capable of doing great and unsearchable things... without your involvement. Paul Was Committed to Prayer (vv. 36-38) Paul and the elders did not end with hugs and handshakes, but fervent prayer together as brothers committed to the same mission! It is critically important to note that before there were any goodbyes, before the decision was official, before Paul got on the boat, he and the leaders of the church prayed. Verses 36-38 are such a touching conclusion to Acts 20 as it is a reminder that there is no point in going anywhere if God is not leading you and although He may be leading you, it does not mean that it will be easy; consider these verses again: When he had said these things, he knelt down and prayed with them all. And they all began to weep aloud and embraced Paul, and repeatedly kissed him, grieving especially over the word which he had spoken, that they would not see his face again. And they were accompanying him to the ship. This was not the first time Paul, and the elders, prayed about where God was leading, based on what we know of Pauls life, prayer was the culture of his life. Because it was the culture of his life, he was not getting on any boat before they prayed together! Ephesians 6:18-19 gives us a glimpse into the prayer life of the apostle: With every prayer and request, pray at all times in the Spirit, and with this in view, be alert with all perseverance and every request for all the saints... (Eph. 6:18). Regarding his departure, Paul prayed all the time, with all persistence, for the glory of God and the good of Christs Church! It is important to also understand that Paul did not pray alone but prayed with those his decision affected most. Step #5 for knowing the will of God: Bathe your life and choices with prayer with a willingness to die to what you want for the purpose of living for God and His mission for your life. Conclusion You should know that when you follow the will of God for your life, it may not always be easy, comfortable, or agreeable for those in your life and world. It will be hard on both those who love you and agitating for those who do not share your love for God and Christ-centered world view. The safest and most secure pathway forward is to follow Jesus. When Paul arrived at Ptolemais, he stayed with Philip and while with him, a prophet by the name Agabus took Pauls belt and bound his own feet and said, This is what the Holy Spirit says: In this ways the Jews in Jerusalem will bind the man who owns this belt and hand him over to the Gentiles (Acts 21:7-11). When everyone in the house heard what Agabus said to Paul, they begged him not to go up to Jerusalem because they loved him. Agabus did not say anything Paul did not already know, but it was painful for those who loved Paul to hear and accept. Pauls response was both tender and firm: What are you doing, weeping and breaking my heart? For I am ready not only to be bound, but even to die in Jerusalem for the name of the Lord Jesus (Acts 21:13). At this point Pauls decision was affirmed by the Word of God, the mission of God for his life, the prompting and leading of the Holy Spirit, a confidence in Gods sovereignty and power, and a decision bathed in prayer, so he was sure of what Gods will was for his life and he could not be persuaded. Those who loved Paul saw this: And since he would not be persuaded, we became quiet, remarking, The will of the Lord be done! (v. 14). So, before you declare that God is leading you to take that new job, enter into a relationship or marriage, or to move from anywhere to anywhere be sure to check what you are considering against the same five checkpoints we see in Pauls life: What does the Word of God say about your decision? If Gods word speaks against it, then it is not Gods will for your life. Will my decision allow me to continue to participate in Gods mission? If your decision will further remove you from Gods mission and His people, then it may not be the will of God for your life. Are you sure the Holy Spirit is leading you? If you are not living in obedience to God, your perspective of what Gods will for your life may be severely perverted. Do you really believe that God can do great and unsearchable things... without your involvement but wants to use you anyway and that He is about His glory for your good? Did you pray with open hands before God almighty concerning His will for your life related to whatever is before you? Pauls decision to leave Ephesus ultimately resulted in his martyrdom in Rome, but if he did not leave, he would not have written Ephesians, Colossians, Philemon, Philippians, 1 and 2 Timothy, and Titus... and those glorious epistles would not have been included in our Bibles as holy Scripture. [1] Tony Merida, Exalting Jesus in Acts (Nashville, TN: Holman Reference, 2017), 315.

Tony Merida encourages Christians to continue the work of the Great Commission in the comfort that God empowers and redeems their efforts.

Host Jeff Medders welcomes Tony Merida, Jared C. Wilson, and Vance Pitman for a new season of the New Churches podcast to discuss the nine essentials of a faithful and effective church planter! The post The Heart: Cultivating a Strong Walk with Christ as a Church Planter appeared first on New Churches.

In this final episode of the season, host Jeff Medders is joined by fellow laborers Vance Pitman, Tony Merida, and Matt Carter to dive into Paul's closing words for his protege in Titus 3:12-15. The post Keep on Planting appeared first on New Churches.

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com--Series: 7 Biblical Principles for Resolving Conflict at WorkDevotional: 4 of 7Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye? How can you say to your brother, “Let me take the speck out of your eye,” when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother's eye. (Matthew 7:3-5)Out of nowhere, my colleague blindsided me with a super offensive comment—the kind of remark that could have easily destroyed our relationship. I was furious and wanted nothing more than to retaliate. But by God's grace, I took some time to see “the plank” in my own eye and realized that I had contributed greatly to the conflict.I went to my friend and apologized for my part in the disagreement. And before I could even address how he had offended me, my friend offered up a sincere apology of his own. Today, our personal and professional relationship is stronger than ever.This is an example of what Ken Sande calls the “Golden Result,” which is a corollary to the “Golden Rule.” As the expert peacemaker explains in his book, “If we blame others for a problem, they will usually blame in return. But if we say, ‘I was wrong,' it is amazing how often the response will be, ‘It was my fault too.'”How does God often bring about the Golden Result in conflict? By his people following this biblical principle…Principle #4: Pluck the Plank from your own eye before you address the offense of another.Commenting on Jesus's words about “planks” and “specks” in Matthew 7:3-5, pastor Tony Merida says this: “Our assessment of the other person [in a conflict] is wrong…because something is blurring or blocking our vision. And it's not a speck—it's a 2 x 4! Jesus is saying our vision…in the midst of conflict is totally compromised when we fail to assess ourselves first.”So, how practically do we go about plucking the plank from our own eye? Here are three ideas.First, accept Jesus's premise that you are the primary contributor to the problem. Again, here's Merida: “While we most often think the other person has the log and we have the speck (‘Sure, I can own up to about 10 percent of this conflict, but they are most certainly creating 90 percent of it!'), Jesus flips this assumption around!”Second, ask God for supernatural humility to see how you've contributed to the conflict.Finally, journal about how you may have contributed to the conflict in the note I've been encouraging you to build throughout this series. Need some help? Journal through these questions:What underlying desire do I have that this person is allegedly blocking? Is that desire God-honoring?What habitual sins, fears, insecurities, or past wounds might be fueling my reaction to this conflict?If a wise, Christ-like mentor observed this conflict, what planks might they see in my own eye?In what ways can I demonstrate Christ's work in me by owning my part in this conflict?I'm praying those practices put you on a path to pursuing peace with those you work with today!

There was a time when I could not stand the idea of exercise. I was tired of being on cholesterol and blood pressure medicine, and finally got to the place where I became desperate enough to get healthy. One of the first things I chose to do was join a gym, hire a trainer, and sign up for a 5K because I thought that if I did not train for it, I would die. So, I began running twice a week while I trained at the gym three times a week. What I learned soon after I started running was how important it was to have the right shoes. Because I grew up just outside of Philadelphia, we called anything that you could run around and play in: sneakers.Depending on where you grew up, you may know them as tennis shoes. Before I started running, I did not know that there were all types of sneakers depending on the kind of thing you liked to do. For those who like to run, you can pay to have your foot analyzed to determine if you need a neutral shoe (for those with a stable foot and normal or high arch). If you are a runner whose outer edge of your heel hits the ground first or Vis versa, then you might need to choose a more stable shoe. If you participate in track and field, you may need a shoe with spikes designed to be more lightweight. If you want a bit more cushion while running, there are cushioned running shoes. If you do not like the cushion and want to feel more of the ground while running, there is the minimalist running shoe. If you like running on trails, there is the trail running shoe. If you are an avid runner, and do not have the right shoes, you will develop pain in your knees, feet, thighs, etc. Needless to say, wearing the right shoes are important if you are a runner. Wearing the right shoes while hiking is important if you hike. Wearing the right shoes doing anything is important. Wearing the right shoes as a soldier is especially important for combat readiness, and the third piece of equipment belonging to Gods armor that we are told to put on is the shoes of the gospel of peace. What are the Shoes of Gospel Peace? Most translations insert the word shoe to make sense of the Greek. Shoes are assumed and the way it is translated in the NASB is the most literal of all the versions: ...and having strapped on your feet the preparation of the gospel of peace (v. 15). The English Standard Version translates the Greek in a way that really gets at the heart of the point that I believe Paul is attempting to make: as shoes for your feet, having put on the readiness given by the gospel of peace. The question we need to answer is, for what purpose do the shoes of the gospel of peace serve? The Roman soldier was fitted with a type of sandal that was heavier than what civilians wore. The sole of the sandal was made with several layers of leather that were about of an inch thick with hollow-headed hobnail spikes on the bottom of the sole. The sandals a soldier of Rome wore were not designed for running but did allow him to keep his footing while standing against his enemy. The shoes Paul had in mind are the type that allowed a soldier to establish himself so that the enemy would not push him back. Now with that in mind, consider Ephesians 6:10-13, Finally, be strong in the Lord and in the strength of His might. Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. Therefore, take up the full armor of God, so that you will be able to resist on the evil day, and having done everything, to stand firm. So, if the shoes Paul had in mind are the type that allowed a soldier to firm up his stance before the enemy, what does it mean to put on the shoes of the gospel of peace for the Christian? I have read in a number of commentaries that to put on the shoes of the gospel of peace is Pauls way of saying that believers should always be ready to share the gospel.[1] I definitely believe that sharing the gospel is what Paul assumed would be the motive and desire of the Christian who has put on the full armor of God. After all, he was very much aware of Isaiah 52:7, which states: How delightful on the mountains are the feet of one who brings good news, who announces peace and brings good news of happiness, who announces salvation, and says to Zion, Your God reigns (Isa. 52:7). Jesus did say of His followers: You are the salt of the earth.... You are the light of the world (Matt. 5:13, 14). It is true that the only way people will hear of the gospel of Jesus Christ is if Christians everywhere tell them: But how are they to preach unless they are sent? Just as it is written: How beautiful are the feet of those who bring good news of good things (Rom. 10:15). However, is this the main point the apostle is making in Ephesians 6:15? I do not believe that it is. The shoes of the gospel of peace are the good news of Jesus Christ, but the good news of Jesus Christ is not only that he died for our sins and rose from the grave for the salvation of our souls. The good news that we are to strap onto our feet, includes Jesus death and resurrection; but it much more than that! How so? you ask. For starters, you need to consider the context of the shoes of the gospel of peace within Ephesians 6:10-18. Does Paul mean that we are to put on the shoes of the gospel of peace so that we can be ready and prepared to tell people about Jesus (see also Matt. 28:19-20; 1 Pet. 3:15)? If he did mean this, dont you think he would have written instead: strap upon your feet the preparation so that you can make known the gospel of peace? Instead, Paul tells us to put on the shoes of the gospel of peace so that we would be prepared... but prepared for what? Remember that the shoes of the Gospel of peace belong to the armor of God, and by wearing them, they prepare us for something. What is it that they prepare us for? This is where the context of a particular passage is so important! The gospel shoes of peace prepare us to stand firm against the devils schemes, they prepare us to resist on the evil day, the shoes of the gospel of peace prepare us to stand firm in the strength of the Lord! I think the New Living Translation is helpful on this point: For shoes, put on the peace that comes from the Good News so that you will be fully prepared. What we are to strap onto our feet is the whole gospel and it is the shoes of the whole gospel that prepares us to stand firm as a Christian who has put on the full armor of God. Why are the Shoes of the Gospel of Peace Needed? Permit me answer why the shoes of the gospel of peace are needed and then I will unpack my answer for you. You must have the shoes of the gospel of peace securely fitted upon your feet because if you get the gospel wrong, your belt of truth and breastplate of righteousness will be compromised, and you will therefore be vulnerable when you stand before the enemy. So, what is the gospel? It is the good news that Jesus Christ, as the perfectly righteous Son of God, lived a perfectly obedient life to the Law of God on our behalf. That He died for our sins, triumphantly conquered the grave through His resurrection on the third day, and now stands victoriously as creations redeemer. Jesus is the Son of God If you get Jesus wrong, you will get the gospel wrong. There is no room for error when it comes to who Jesus is in relationship to what it means to trust and believe in Him! As the Son of God, Jesus had no beginning, and He will have no end. He is not a creature like us because He was and forever is eternally begotten of the Father in the sense He existed with the Father and the Holy Spirit. Of Jesus, the scriptures testify: In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through Him, and apart from Him not even one thing came into being that has come into being. In Him was life, and the life was the Light of mankind. And the Light shines in the darkness, and the darkness did not grasp it (John 1:15). Jesus was sent by the Father to become fully human while remaining fully God by immaculate conception through Mary while she was a virgin, through whom the Son of God was born: And the Word became flesh, and dwelt among us; and we saw His glory, glory as of the only Son from the Father, full of grace and truth (John 1:14). He is the One of whom the prophets spoke: For a Child will be born to us, a Son will be given to us... and His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace (Isa. 9:6). By being born of a virgin, He became the righteous descendant of David who bears the name: The Lord Our Righteousness (see Jer. 23:5-6). If Jesus is not fully God and if He did not become also fully human, then there would not have been a fully qualified and fully capable redeemer for mankind and the rest of creation. Jesus is Our Redeemer As the Son of God, Jesus was the only One qualified to save sinners and reverse the curse of sin over all creation. Jesus is the Kinsmen-redeemer who met the three requirements to redeem what was lost when Adam and Eve rebelled against God on behalf of all humanity. The three requirements a kinsmen-redeemer was required to meet were that he had to be related to Adams race, he had to be willing to redeem what was lost by Adams race, and he had to have the means to redeem what was lost, which was not only humanity but all of creation under Adams headship. The only qualified kinsmen-redeemer who could provide what was needed for redemption had to be One who was both fully God and fully human. This is why Jesus took on flesh to become our kinsmen redeemer, and as our Kinsmen Redeemer, God, put all things in subjection under His feet, and made Him head over all things to the church, which is His body, the fullness of Him who fills all in all (Eph. 1:22-23). Jesus is our Triumphant King Who is making all things new! The Bible says that Jesus is Gods Yes to all of His promises (2 Cor. 1:20), and His promises from Genesis through Revelation include not only the promise of redemption for sinful man, but the reversal of the curse of sin (Jer. 23:5-6; ), the defeat and destruction of the devil (Gen. 3:15; Rev. 20:1-10), and the resurrection and restoration of all things (2 Pet. 3:10-13). The gospel of peace that belongs to the armor of God is the gospel Peter wrote about to encourage suffering Christians to stand firm: Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to obtain an inheritance which is imperishable, undefiled, and will not fade away, reserved in heaven for you, who are protected by the power of God through faith for a salvation ready to be revealed in the last time (1 Pet. 1:35).Jerry Bridges was absolutely correct when he wrote in his magnificent book, The Discipline of Grace: The gospel is not only the most important message in all of history; it is the only essential message in all of history.[2] Listen, when you stand in the shoes of the gospel of peace, you stand in the reality and truth of all that the gospel is, and when you have strapped on your feet the preparation of the gospel of peace, you stand firm in all that the gospel is for you as one who has been redeemed by the blood of the perfect Lamb of God! When we stand with the gospel of peace securely strapped to our feet, we can say with Job in the midst of great suffering: Yet as for me, I know that my Redeemer lives, and at the last, He will take His stand on the earth. Even after my skin is destroyed, yet from my flesh I will see God, whom I, on my part, shall behold for myself, and whom my eyes will see, and not another (Job 19:2527). When your feet are fitted with the gospel of the peace, you can respond to the uncertainties of life as the apostle Paul did: For to me, to live is Christ, and to die is gain (Phil. 1:21). When you put on the shoes of the gospel of peace, you can stand against the devils schemes knowing that because of Jesus, The Lord your God is in your midst, a victorious warrior. He will rejoice over you with joy, He will be quiet in His love, He will rejoice over you with shouts of joy (Zeph. 3:17). The gospel brings peace because not only does it promise our redemption, but it is the promise that Jesus is coming back and when He does, He will judge between the nations, and will mediate for many peoples; and they will beat their swords into plowshares, and their spears into pruning knives. Nation will not lift up a sword against nation, and never again will they learn war (Isa. 2:4). The gospel brings peace because we have Jesus, we can stand in the promise of knowing that whether in life or death, we who are the redeemed, will enter into the presence of God, with joyful shouting, and everlasting joy will be on our heads. We will obtain gladness and joy, and sorrow and sighing will flee away (Isa. 51:11). This is why the gospel is not something you leave and move onto deeper and better doctrines! You will never outgrow your need for the gospel. To take on the armor of God is to stand in the gospel, to walk in light of the gospel, to march to the drumbeat of the gospel, and to fight the fight of faith while standing in the reality and truth of all that the gospel is for you... the redeemed! This is why Paul wrote to the Corinthian church, Be on the alert, stand firm in the faith, act like men, be strong (1 Cor. 16:13). When you put on the shoes of the gospel of peace, you will be compelled to proclaim all that the gospel is to you to the world around you because of the peace that it brings in preparing you to stand firm in the evil day. So, I leave you with the following questions in light of my sermon today: What shoes are you standing in right now? Are you standing in the full gospel of peace, firmly secured around your feet? How tight are your laces and are they tight enough so that you will not lose your footing as you, walking in a manor worthy of your calling (4:1)? Who do you know that really needs to hear about the peace that you have in Jesus? [1] Tony Merida, Exalting Jesus in Ephesians (Nashville, TN: Holman Reference, 2014), 180. [2] Jerry Bridges, The Discipline of Grace (Colorado Springs, CO: NavPress; 2006), p. 45.

There was a time when I could not stand the idea of exercise. I was tired of being on cholesterol and blood pressure medicine, and finally got to the place where I became desperate enough to get healthy. One of the first things I chose to do was join a gym, hire a trainer, and sign up for a 5K because I thought that if I did not train for it, I would die. So, I began running twice a week while I trained at the gym three times a week. What I learned soon after I started running was how important it was to have the right shoes. Because I grew up just outside of Philadelphia, we called anything that you could run around and play in: sneakers.Depending on where you grew up, you may know them as tennis shoes. Before I started running, I did not know that there were all types of sneakers depending on the kind of thing you liked to do. For those who like to run, you can pay to have your foot analyzed to determine if you need a neutral shoe (for those with a stable foot and normal or high arch). If you are a runner whose outer edge of your heel hits the ground first or Vis versa, then you might need to choose a more stable shoe. If you participate in track and field, you may need a shoe with spikes designed to be more lightweight. If you want a bit more cushion while running, there are cushioned running shoes. If you do not like the cushion and want to feel more of the ground while running, there is the minimalist running shoe. If you like running on trails, there is the trail running shoe. If you are an avid runner, and do not have the right shoes, you will develop pain in your knees, feet, thighs, etc. Needless to say, wearing the right shoes are important if you are a runner. Wearing the right shoes while hiking is important if you hike. Wearing the right shoes doing anything is important. Wearing the right shoes as a soldier is especially important for combat readiness, and the third piece of equipment belonging to Gods armor that we are told to put on is the shoes of the gospel of peace. What are the Shoes of Gospel Peace? Most translations insert the word shoe to make sense of the Greek. Shoes are assumed and the way it is translated in the NASB is the most literal of all the versions: ...and having strapped on your feet the preparation of the gospel of peace (v. 15). The English Standard Version translates the Greek in a way that really gets at the heart of the point that I believe Paul is attempting to make: as shoes for your feet, having put on the readiness given by the gospel of peace. The question we need to answer is, for what purpose do the shoes of the gospel of peace serve? The Roman soldier was fitted with a type of sandal that was heavier than what civilians wore. The sole of the sandal was made with several layers of leather that were about of an inch thick with hollow-headed hobnail spikes on the bottom of the sole. The sandals a soldier of Rome wore were not designed for running but did allow him to keep his footing while standing against his enemy. The shoes Paul had in mind are the type that allowed a soldier to establish himself so that the enemy would not push him back. Now with that in mind, consider Ephesians 6:10-13, Finally, be strong in the Lord and in the strength of His might. Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. Therefore, take up the full armor of God, so that you will be able to resist on the evil day, and having done everything, to stand firm. So, if the shoes Paul had in mind are the type that allowed a soldier to firm up his stance before the enemy, what does it mean to put on the shoes of the gospel of peace for the Christian? I have read in a number of commentaries that to put on the shoes of the gospel of peace is Pauls way of saying that believers should always be ready to share the gospel.[1] I definitely believe that sharing the gospel is what Paul assumed would be the motive and desire of the Christian who has put on the full armor of God. After all, he was very much aware of Isaiah 52:7, which states: How delightful on the mountains are the feet of one who brings good news, who announces peace and brings good news of happiness, who announces salvation, and says to Zion, Your God reigns (Isa. 52:7). Jesus did say of His followers: You are the salt of the earth.... You are the light of the world (Matt. 5:13, 14). It is true that the only way people will hear of the gospel of Jesus Christ is if Christians everywhere tell them: But how are they to preach unless they are sent? Just as it is written: How beautiful are the feet of those who bring good news of good things (Rom. 10:15). However, is this the main point the apostle is making in Ephesians 6:15? I do not believe that it is. The shoes of the gospel of peace are the good news of Jesus Christ, but the good news of Jesus Christ is not only that he died for our sins and rose from the grave for the salvation of our souls. The good news that we are to strap onto our feet, includes Jesus death and resurrection; but it much more than that! How so? you ask. For starters, you need to consider the context of the shoes of the gospel of peace within Ephesians 6:10-18. Does Paul mean that we are to put on the shoes of the gospel of peace so that we can be ready and prepared to tell people about Jesus (see also Matt. 28:19-20; 1 Pet. 3:15)? If he did mean this, dont you think he would have written instead: strap upon your feet the preparation so that you can make known the gospel of peace? Instead, Paul tells us to put on the shoes of the gospel of peace so that we would be prepared... but prepared for what? Remember that the shoes of the Gospel of peace belong to the armor of God, and by wearing them, they prepare us for something. What is it that they prepare us for? This is where the context of a particular passage is so important! The gospel shoes of peace prepare us to stand firm against the devils schemes, they prepare us to resist on the evil day, the shoes of the gospel of peace prepare us to stand firm in the strength of the Lord! I think the New Living Translation is helpful on this point: For shoes, put on the peace that comes from the Good News so that you will be fully prepared. What we are to strap onto our feet is the whole gospel and it is the shoes of the whole gospel that prepares us to stand firm as a Christian who has put on the full armor of God. Why are the Shoes of the Gospel of Peace Needed? Permit me answer why the shoes of the gospel of peace are needed and then I will unpack my answer for you. You must have the shoes of the gospel of peace securely fitted upon your feet because if you get the gospel wrong, your belt of truth and breastplate of righteousness will be compromised, and you will therefore be vulnerable when you stand before the enemy. So, what is the gospel? It is the good news that Jesus Christ, as the perfectly righteous Son of God, lived a perfectly obedient life to the Law of God on our behalf. That He died for our sins, triumphantly conquered the grave through His resurrection on the third day, and now stands victoriously as creations redeemer. Jesus is the Son of God If you get Jesus wrong, you will get the gospel wrong. There is no room for error when it comes to who Jesus is in relationship to what it means to trust and believe in Him! As the Son of God, Jesus had no beginning, and He will have no end. He is not a creature like us because He was and forever is eternally begotten of the Father in the sense He existed with the Father and the Holy Spirit. Of Jesus, the scriptures testify: In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through Him, and apart from Him not even one thing came into being that has come into being. In Him was life, and the life was the Light of mankind. And the Light shines in the darkness, and the darkness did not grasp it (John 1:15). Jesus was sent by the Father to become fully human while remaining fully God by immaculate conception through Mary while she was a virgin, through whom the Son of God was born: And the Word became flesh, and dwelt among us; and we saw His glory, glory as of the only Son from the Father, full of grace and truth (John 1:14). He is the One of whom the prophets spoke: For a Child will be born to us, a Son will be given to us... and His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace (Isa. 9:6). By being born of a virgin, He became the righteous descendant of David who bears the name: The Lord Our Righteousness (see Jer. 23:5-6). If Jesus is not fully God and if He did not become also fully human, then there would not have been a fully qualified and fully capable redeemer for mankind and the rest of creation. Jesus is Our Redeemer As the Son of God, Jesus was the only One qualified to save sinners and reverse the curse of sin over all creation. Jesus is the Kinsmen-redeemer who met the three requirements to redeem what was lost when Adam and Eve rebelled against God on behalf of all humanity. The three requirements a kinsmen-redeemer was required to meet were that he had to be related to Adams race, he had to be willing to redeem what was lost by Adams race, and he had to have the means to redeem what was lost, which was not only humanity but all of creation under Adams headship. The only qualified kinsmen-redeemer who could provide what was needed for redemption had to be One who was both fully God and fully human. This is why Jesus took on flesh to become our kinsmen redeemer, and as our Kinsmen Redeemer, God, put all things in subjection under His feet, and made Him head over all things to the church, which is His body, the fullness of Him who fills all in all (Eph. 1:22-23). Jesus is our Triumphant King Who is making all things new! The Bible says that Jesus is Gods Yes to all of His promises (2 Cor. 1:20), and His promises from Genesis through Revelation include not only the promise of redemption for sinful man, but the reversal of the curse of sin (Jer. 23:5-6; ), the defeat and destruction of the devil (Gen. 3:15; Rev. 20:1-10), and the resurrection and restoration of all things (2 Pet. 3:10-13). The gospel of peace that belongs to the armor of God is the gospel Peter wrote about to encourage suffering Christians to stand firm: Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to obtain an inheritance which is imperishable, undefiled, and will not fade away, reserved in heaven for you, who are protected by the power of God through faith for a salvation ready to be revealed in the last time (1 Pet. 1:35).Jerry Bridges was absolutely correct when he wrote in his magnificent book, The Discipline of Grace: The gospel is not only the most important message in all of history; it is the only essential message in all of history.[2] Listen, when you stand in the shoes of the gospel of peace, you stand in the reality and truth of all that the gospel is, and when you have strapped on your feet the preparation of the gospel of peace, you stand firm in all that the gospel is for you as one who has been redeemed by the blood of the perfect Lamb of God! When we stand with the gospel of peace securely strapped to our feet, we can say with Job in the midst of great suffering: Yet as for me, I know that my Redeemer lives, and at the last, He will take His stand on the earth. Even after my skin is destroyed, yet from my flesh I will see God, whom I, on my part, shall behold for myself, and whom my eyes will see, and not another (Job 19:2527). When your feet are fitted with the gospel of the peace, you can respond to the uncertainties of life as the apostle Paul did: For to me, to live is Christ, and to die is gain (Phil. 1:21). When you put on the shoes of the gospel of peace, you can stand against the devils schemes knowing that because of Jesus, The Lord your God is in your midst, a victorious warrior. He will rejoice over you with joy, He will be quiet in His love, He will rejoice over you with shouts of joy (Zeph. 3:17). The gospel brings peace because not only does it promise our redemption, but it is the promise that Jesus is coming back and when He does, He will judge between the nations, and will mediate for many peoples; and they will beat their swords into plowshares, and their spears into pruning knives. Nation will not lift up a sword against nation, and never again will they learn war (Isa. 2:4). The gospel brings peace because we have Jesus, we can stand in the promise of knowing that whether in life or death, we who are the redeemed, will enter into the presence of God, with joyful shouting, and everlasting joy will be on our heads. We will obtain gladness and joy, and sorrow and sighing will flee away (Isa. 51:11). This is why the gospel is not something you leave and move onto deeper and better doctrines! You will never outgrow your need for the gospel. To take on the armor of God is to stand in the gospel, to walk in light of the gospel, to march to the drumbeat of the gospel, and to fight the fight of faith while standing in the reality and truth of all that the gospel is for you... the redeemed! This is why Paul wrote to the Corinthian church, Be on the alert, stand firm in the faith, act like men, be strong (1 Cor. 16:13). When you put on the shoes of the gospel of peace, you will be compelled to proclaim all that the gospel is to you to the world around you because of the peace that it brings in preparing you to stand firm in the evil day. So, I leave you with the following questions in light of my sermon today: What shoes are you standing in right now? Are you standing in the full gospel of peace, firmly secured around your feet? How tight are your laces and are they tight enough so that you will not lose your footing as you, walking in a manor worthy of your calling (4:1)? Who do you know that really needs to hear about the peace that you have in Jesus? [1] Tony Merida, Exalting Jesus in Ephesians (Nashville, TN: Holman Reference, 2014), 180. [2] Jerry Bridges, The Discipline of Grace (Colorado Springs, CO: NavPress; 2006), p. 45.

To Know Christ…the Covenant-Maker! This sermon considers the New Covenant that we have in Christ and tackles legalism via Galatians 3. Special thanks to Tim Keller, David Platt, Tony Merida, Scott McKnight, Dallas Willard, and Phylicia Masonheimer. The post CHRIST The Covenant-Maker appeared first on Plymouth Meeting Church.

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com--Series: 7 Biblical Principles for Resolving Conflict at WorkDevotional: 1 of 7Blessed are the peacemakers, for they will be called children of God. (Matthew 5:9)In his excellent book The Peacemaker (which was hugely influential in my writing of this series), author Ken Sande defines conflict as “a difference in opinion or purpose that frustrates someone's goals or desires.”With that definition as our guide, it's easy to see that “conflict” is everywhere in our work. But the command to make peace is everywhere in God's Word. After declaring “Blessed are the peacemakers,” Jesus went on to dedicate huge portions of the Sermon on the Mount to the art of resolving conflict (see Matthew 5:21-26, 38-41, 43-48, 6:14, and 7:1-5). Commenting on that sermon, pastor Tony Merida says, “Clearly being a peacemaker is a big deal to Jesus!”It was also a big deal to Jesus's followers. As Ken Sande points out, “every Epistle in the New Testament contains a command to live at peace with one another.” Take 1 Peter 3:11 as just one example. Peter says believers “must seek peace and pursue it.”I am not a natural peacemaker. And I'm willing to bet that you'd admit the same. So, what will compel us to pursue peace per Christ's command? That brings me to the first biblical principle for resolving conflict at work…Principle #1: Praise the Prince of Peace for the grace and mercy he has shown you.You and I were once God's enemies (see Romans 5:10). But “since we have been justified through faith, we have peace with God through our Lord Jesus Christ” (see Romans 5:1). And staring at the peace Christ has secured for us is the key to sharing peace with others (see Matthew 18:21-35). What does it look like practically to stare at the peace we've been given? Here are three ideas.First, get on your knees and remember what God has saved you from. One of my closest friends starts every day this way as a means of praising the Prince of Peace.Second, add a time of confession to your quiet time routine. Why? Because as Paul David Tripp points out, “No one gives grace better than [the one] who humbly admits that he desperately needs it himself.”Finally, breathe in grace and mercy. Sande says that Christians ought to be people who “breathe grace” in conflict. But “we cannot breathe out what we have not breathed in.” So, try this physical practice. Literally exhale slowly as you confess your sins. Then breathe in slowly as a means of physically representing the life-giving peace that Christ secured on your behalf at Calvary.

The threat of sin within and among those who make up the Bride of Christ has existed since the beginning, and the danger of wolves is something we are warned about throughout the Bible. In fact, after three years of strengthening the Ephesian Church through the faithful preaching and teaching of Gods Word, Paul warned: Be on guard for yourselves and for all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood. I know that after my departure savage wolves will come in among you, not sparing the flock; and from among your own selves men will arise, speaking perverse things to draw away the disciples after them (Acts 20:28-30). Years after Paul had left Ephesus, Timothy served as their pastor and in his final letter before Paul was executed by Rome, he warned Timothy of difficult days aheaddays I believe we find ourselves in today: But realize this, that in the last days difficult times will come. For people will be lovers of self, lovers of money, boastful, arrogant, slanderers, disobedient to parents, ungrateful, unholy, unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good, treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, holding to a form of godliness although they have denied its power; avoid such people as these. For among them are those who slip into households and captivate weak women weighed down with sins, led on by various impulses, always learning and never able to come to the knowledge of the truth. (2 Tim. 3:17) The threat we face is also individual and internal! The desires of your own sinful flesh are the most immediate and present threat you face! We are warned: Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world (1 John 2:1516). This is why Paul pleaded with the Ephesian Christians to be diligent is how they lived and walked: Be careful how you walk, not as unwise people but as wise, making the most of your time, because the days are evil (Eph. 5:15-16). Although there are wolves who sneak in from the outside and there are real dangers from within, Paul wants us to understand the nature of those threats in Ephesians 6:10-13, Finally, be strong in the Lord and in the strength of His might. Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. Therefore, take up the full armor of God, so that you will be able to resist on the evil day, and having done everything, to stand firm. (Eph. 6:1013) The very real dangers we face as followers of Jesus includes wolves from the outside and our flesh and sin from within; however, our struggle is cosmic, and it is with the realm of the demonic! My hope and plan for the weeks to come is to not only help you appreciate just how real our struggle is, but to offer you practical ways you can remain strong, stand against the schemes of the devil, and resist the spiritual forces of darkness by standing firm in your faith as a Christian. We are at War! Today, I want to turn our attention to Ephesians 6:10, but before I do, you need to understand that if you are a Christian, you are engaged in a cosmic war! It is a war that Paul categorizes as a struggle. The Greek word Paul uses for struggle is palē (ά) which is a word used to describe what is involved in close hand-to-hand combat. In close hand-to-hand combat, you have no choice, for you must chose to fight against the one who wants to harm you, or you must surrender to slavery or even death. Before you were a Christian, you were, dead in your offenses and sins... (Eph. 2:1); according to Ephesians 2:2-3, you behaved and acted as one in agreement with the one who commands and orders the demonic realm against God and His creation: Among them we too all previously lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath (v. 3). Jesus said, I will build My church; and the gates of Hades will not overpower it (Matt. 16:18). Out of Gods rich mercy, great love, and all-sufficient grace, you were rescued, ransomed, and redeemed through the cross of Christ. If you are a Christian, it is because God made you alive with Christ (Eph. 2:5). Through Jesus, God rescued you from your sin and Satan and according to Ephesians 2:6-7, He raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, so that in the ages to come He might show the boundless riches of His grace in kindness toward us in Christ Jesus. What we learn from the first three chapters in Ephesians is that the battle over our souls has been decisively and categorically won by Jesus! However, the prince of the power of the air, the rulers, the powers, the world forces of darkness and the spiritual forces of wickedness want to do whatever they can to take you out by any means necessary! Martyn Lloyd-Jones rightly said, There is no grosser or greater misrepresentation of the Christian message than that which depicts it as offering us a life of ease with no battle and no struggle at all.... The first thing we must realize is that the Christian life is a warfare, that we are strangers in an alien land, that we are in the enemys territory.[1] According to Paul, this is a warfare that we are in, it is a warfare we have to engage, it is a warfare that is ongoing, and it is a warfare with demonic cosmic forces that are determined to fight until the very end. However, our strength to fight comes from a power that is not our own! Our War Requires Us to Be on High Alert In order to fight and to engage the spiritual war we find ourselves in, we must be alert, and we must be strong! The very first word is, Finally. After all that he has written about what it means to be a Christian and what it means to be the Church of Jesus Christ that have been filled with doctrinal exhortations, firm warnings, and great encouragements, the apostle saved what we read in Ephesians 6:10-18 for last not because it is least important but because of the great threat that faces Christs Church! The word finally is Pauls bugle call for the Christians to assemble for action! As Sam Storms observed in his book on spiritual warfare: There is never a truce or ceasefire. Satan takes no holidays. He observes no Sabbath rest. There may be times of greater or lesser intensity, but never a time to relax or let down your spiritual guard.[2] Notice where Ephesians 6:10 is placed! It is strategically and intentionally placed just after the section in Ephesians where Paul explains what a Christ-centered marriage looks like, how Christlikeness ought to be displayed in parent and child relationships, and how we can be Christ-like through our work. It was through the institution of marriage, one of the great gifts of God, that Satan attacked for the purpose of destroying the relationship Adam and Eve were created to enjoy with God and each other and how their sin affected their children and how they managed the earth through work. When Eve was tempted by the serpent while Adam stood and watched, their struggle was not only with flesh and blood, but with the demonic cosmic forces of evil! When Cain murdered Abel, his struggle was not only with flesh and blood, but with the demonic cosmic forces of evil, and it has been that way ever since! Do not miss how it was that the demonic cosmic forces of evil attacked Adam and his family. Satan did not tempt Adam and Eve while they were on high alert and actively engaged in the work of God, he tempted them while they were both idol and their spiritual senses were dull. When Cain decided to murder Abel, he increasingly became insensitive to the things that pleased God until he finally caved to the sin that God warned was lurking at the door of his heart, and instead of mastering it, he gave into his sin and murdered his younger brother (see Gen. 4:1-8). We will talk about this more when we look at verse 11 and how it is we can stand against the devils schemes, but for now I will say that you cannot expect to walk with wisdom or in a manor worthy of your calling as a born again follower of Jesus if you are not on high alert and ready for the kind of hand-to-hand combat that is always before you Christian! You may not be able to see the devil or his demonic hoards with your physical eyes, but as John Stott once wrote: Beneath the surface, an unseen spiritual battle is raging[3] Our War-Time Strength is From Gods Might Now, notice the urgency in the apostles language! First a command: Be strong (v. 10), then stand firm (v. 11), resist (v. 13a), stand firm (v. 13b), and then another command: Stand firm (v. 14). But how are we to be strong, how are we to stand firm, how are we to resist? We are to do it in the power of the God who raised Jesus from the grave!The Greek word Paul uses for strong is the same word he uses in Ephesians 1:19.[4] The point is that the source of our power does not come from within, but from an infinitely greater power source! Remember Pauls prayer for the Christian at the beginning of his epistle: I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the boundless greatness of His power toward us who believe. Then Paul uses the same language in Ephesians 1:19-20 that he uses in 6:10, consider the apostles carefully chosen words in 1:19-20 again: These are in accordance with the working of the strength of His might which He brought about in Christ, when He raised Him from the dead and seated Him at His right hand in the heavenly places... Our power comes from His might and nowhere else! It doesnt come from our talents, it doesnt come from our skills, it doesnt come from our education, and it doesnt come from how many verses of the Bible we fill our brains with; all those things are good, but they are not the place from where we draw our power! We have got to get this straight in our churches and especially at Meadowbrooke! We have seen several pastors fall recently, three of the men that come to mind have had such a profound impact upon my life such as Ravi Zacharias, Tony Evens, and just this week... Steven Lawson! I have the books these men have written on my bookshelves, I have listened to scores of their sermons, and their ministries have ended due to sexual sin! For five years Steven Lawson preached in his church and at huge conferences while maintaining an affair with a woman a third of his age. There have been many Christian song writers and worship leaders who have either renounced their faith in the name of deconstruction and we have sung their songs with the impression that they were motivated by God. It is possible to have a demonized or even a wolf in sheeps clothing lead in our worship services and assume his motivations are pure when instead they are predatory. Oh how easy it is to trust in skill, and charm, and beauty, through what we see and feel and assume the power is from God when it is not from Him. How easy it is to become idol while our spiritual senses dull to the onslaught of the demonic! In Ephesians we are told repeatedly where it is that our source of power must come from if we are going to, walk in a manner worthy of the calling with which you have been called (4:1). Notice where it is that Christ is seated in Ephesians 1:21-23; He is seated, far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come. And He put all things in subjection under His feet, and made Him head over all things to the church, which is His body, the fullness of Him who fills all in all (Eph. 1:21-23). Do you know what that means? What it means is that He has conquered the rulers, powers, the world forces of this darkness, and the spiritual forces of wickedness in the heavenly places! They are all under the heel of His omnipotent foot! All the might you will ever need to be strong, to stand firm, and to resist in the evil day is in Jesus. However, if you are not abiding in Jesus, if you are not pursuing Jesus, if He is not to your life and breath, then you will grow dull in your spiritual senses! If Gods word is not the truth you are putting into your spiritual veins, if you are feeding your mind and soul more of what this world wants you to consume, if you are more interested in playing than you are in preparing to stand before Jesus... then you are easy prey for the enemy to devour! If you are a Christian, you have been chosen by God to be holy and blameless in Jesus (1:4-6). If you are a Christian, you have been redeemed through the blood of the Lamb of God for another city God has for you (1:7-12). If you are a Christian, you have been sealed by Gods Holy Spirit and have all of the Holy Spirit you will ever need to live in the kind of divine power to stand firm against the devil and his schemes (1:13-14). How much of your heart does the Father have? How much of your allegiance does the Son have? How much of your life does the Holy Spirit have? What changes can you make to be more alert and to stand in the strength of almighty God? Permit me to make some recommendations: Cut back on the time you spend on social media or what have on your watch list, and read your Bible more... Instead of being consumed by secular music, listen more to praise music during the week. Music is in our DNA, and it is something we will enjoy throughout eternity, so start filling your mind and heart with praise now. Pray! If you are not used to praying, start by praying the Lords Prayer (Matt. 6:9-13; Luke 11:2-4). If you only pray a few minutes out of day, add another five minutes to your prayer time. If you do not have a time scheduled to pray, find a time in the day and spend 5,10,15, 30 minutes, or more in prayerful conversation with God. Finally, remember that your strength is not in your ability, skills, or talents when it comes to what God wants to do in your world. Our strength must come from Gods might! Maybe instead of rushing for a solution to fix whatever is the biggest problem you are facing in your life, you should do what we read in Psalm 46:10-11, Stop striving and know that I am God; I will be exalted among the nations, I will be exalted on the earth. The Lord of armies is with us; The God of Jacob is our stronghold. [1] Martyn Lloyd-Jones, The Christian Warfare: An Exposition of Ephesians 6:10-13, (Grand Rapids, MI: BakerBooks; 1976), p. 21. [2] Sam Storms, Understanding Spiritual Warfare (Grand Rapids, MI: Zondervan Reflective; 2021), p. 290. [3] Tony Merida, Exalting Jesus in Ephesians (Nashville, TN: Holman Reference, 2014), 175. [4] In Ephesians 1:19, Paul uses dynamis (power); in 6:10, he uses endynamoō (strong). Both words are from the same root.

The threat of sin within and among those who make up the Bride of Christ has existed since the beginning, and the danger of wolves is something we are warned about throughout the Bible. In fact, after three years of strengthening the Ephesian Church through the faithful preaching and teaching of Gods Word, Paul warned: Be on guard for yourselves and for all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which He purchased with His own blood. I know that after my departure savage wolves will come in among you, not sparing the flock; and from among your own selves men will arise, speaking perverse things to draw away the disciples after them (Acts 20:28-30). Years after Paul had left Ephesus, Timothy served as their pastor and in his final letter before Paul was executed by Rome, he warned Timothy of difficult days aheaddays I believe we find ourselves in today: But realize this, that in the last days difficult times will come. For people will be lovers of self, lovers of money, boastful, arrogant, slanderers, disobedient to parents, ungrateful, unholy, unloving, irreconcilable, malicious gossips, without self-control, brutal, haters of good, treacherous, reckless, conceited, lovers of pleasure rather than lovers of God, holding to a form of godliness although they have denied its power; avoid such people as these. For among them are those who slip into households and captivate weak women weighed down with sins, led on by various impulses, always learning and never able to come to the knowledge of the truth. (2 Tim. 3:17) The threat we face is also individual and internal! The desires of your own sinful flesh are the most immediate and present threat you face! We are warned: Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world (1 John 2:1516). This is why Paul pleaded with the Ephesian Christians to be diligent is how they lived and walked: Be careful how you walk, not as unwise people but as wise, making the most of your time, because the days are evil (Eph. 5:15-16). Although there are wolves who sneak in from the outside and there are real dangers from within, Paul wants us to understand the nature of those threats in Ephesians 6:10-13, Finally, be strong in the Lord and in the strength of His might. Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. Therefore, take up the full armor of God, so that you will be able to resist on the evil day, and having done everything, to stand firm. (Eph. 6:1013) The very real dangers we face as followers of Jesus includes wolves from the outside and our flesh and sin from within; however, our struggle is cosmic, and it is with the realm of the demonic! My hope and plan for the weeks to come is to not only help you appreciate just how real our struggle is, but to offer you practical ways you can remain strong, stand against the schemes of the devil, and resist the spiritual forces of darkness by standing firm in your faith as a Christian. We are at War! Today, I want to turn our attention to Ephesians 6:10, but before I do, you need to understand that if you are a Christian, you are engaged in a cosmic war! It is a war that Paul categorizes as a struggle. The Greek word Paul uses for struggle is palē (ά) which is a word used to describe what is involved in close hand-to-hand combat. In close hand-to-hand combat, you have no choice, for you must chose to fight against the one who wants to harm you, or you must surrender to slavery or even death. Before you were a Christian, you were, dead in your offenses and sins... (Eph. 2:1); according to Ephesians 2:2-3, you behaved and acted as one in agreement with the one who commands and orders the demonic realm against God and His creation: Among them we too all previously lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath (v. 3). Jesus said, I will build My church; and the gates of Hades will not overpower it (Matt. 16:18). Out of Gods rich mercy, great love, and all-sufficient grace, you were rescued, ransomed, and redeemed through the cross of Christ. If you are a Christian, it is because God made you alive with Christ (Eph. 2:5). Through Jesus, God rescued you from your sin and Satan and according to Ephesians 2:6-7, He raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, so that in the ages to come He might show the boundless riches of His grace in kindness toward us in Christ Jesus. What we learn from the first three chapters in Ephesians is that the battle over our souls has been decisively and categorically won by Jesus! However, the prince of the power of the air, the rulers, the powers, the world forces of darkness and the spiritual forces of wickedness want to do whatever they can to take you out by any means necessary! Martyn Lloyd-Jones rightly said, There is no grosser or greater misrepresentation of the Christian message than that which depicts it as offering us a life of ease with no battle and no struggle at all.... The first thing we must realize is that the Christian life is a warfare, that we are strangers in an alien land, that we are in the enemys territory.[1] According to Paul, this is a warfare that we are in, it is a warfare we have to engage, it is a warfare that is ongoing, and it is a warfare with demonic cosmic forces that are determined to fight until the very end. However, our strength to fight comes from a power that is not our own! Our War Requires Us to Be on High Alert In order to fight and to engage the spiritual war we find ourselves in, we must be alert, and we must be strong! The very first word is, Finally. After all that he has written about what it means to be a Christian and what it means to be the Church of Jesus Christ that have been filled with doctrinal exhortations, firm warnings, and great encouragements, the apostle saved what we read in Ephesians 6:10-18 for last not because it is least important but because of the great threat that faces Christs Church! The word finally is Pauls bugle call for the Christians to assemble for action! As Sam Storms observed in his book on spiritual warfare: There is never a truce or ceasefire. Satan takes no holidays. He observes no Sabbath rest. There may be times of greater or lesser intensity, but never a time to relax or let down your spiritual guard.[2] Notice where Ephesians 6:10 is placed! It is strategically and intentionally placed just after the section in Ephesians where Paul explains what a Christ-centered marriage looks like, how Christlikeness ought to be displayed in parent and child relationships, and how we can be Christ-like through our work. It was through the institution of marriage, one of the great gifts of God, that Satan attacked for the purpose of destroying the relationship Adam and Eve were created to enjoy with God and each other and how their sin affected their children and how they managed the earth through work. When Eve was tempted by the serpent while Adam stood and watched, their struggle was not only with flesh and blood, but with the demonic cosmic forces of evil! When Cain murdered Abel, his struggle was not only with flesh and blood, but with the demonic cosmic forces of evil, and it has been that way ever since! Do not miss how it was that the demonic cosmic forces of evil attacked Adam and his family. Satan did not tempt Adam and Eve while they were on high alert and actively engaged in the work of God, he tempted them while they were both idol and their spiritual senses were dull. When Cain decided to murder Abel, he increasingly became insensitive to the things that pleased God until he finally caved to the sin that God warned was lurking at the door of his heart, and instead of mastering it, he gave into his sin and murdered his younger brother (see Gen. 4:1-8). We will talk about this more when we look at verse 11 and how it is we can stand against the devils schemes, but for now I will say that you cannot expect to walk with wisdom or in a manor worthy of your calling as a born again follower of Jesus if you are not on high alert and ready for the kind of hand-to-hand combat that is always before you Christian! You may not be able to see the devil or his demonic hoards with your physical eyes, but as John Stott once wrote: Beneath the surface, an unseen spiritual battle is raging[3] Our War-Time Strength is From Gods Might Now, notice the urgency in the apostles language! First a command: Be strong (v. 10), then stand firm (v. 11), resist (v. 13a), stand firm (v. 13b), and then another command: Stand firm (v. 14). But how are we to be strong, how are we to stand firm, how are we to resist? We are to do it in the power of the God who raised Jesus from the grave!The Greek word Paul uses for strong is the same word he uses in Ephesians 1:19.[4] The point is that the source of our power does not come from within, but from an infinitely greater power source! Remember Pauls prayer for the Christian at the beginning of his epistle: I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the boundless greatness of His power toward us who believe. Then Paul uses the same language in Ephesians 1:19-20 that he uses in 6:10, consider the apostles carefully chosen words in 1:19-20 again: These are in accordance with the working of the strength of His might which He brought about in Christ, when He raised Him from the dead and seated Him at His right hand in the heavenly places... Our power comes from His might and nowhere else! It doesnt come from our talents, it doesnt come from our skills, it doesnt come from our education, and it doesnt come from how many verses of the Bible we fill our brains with; all those things are good, but they are not the place from where we draw our power! We have got to get this straight in our churches and especially at Meadowbrooke! We have seen several pastors fall recently, three of the men that come to mind have had such a profound impact upon my life such as Ravi Zacharias, Tony Evens, and just this week... Steven Lawson! I have the books these men have written on my bookshelves, I have listened to scores of their sermons, and their ministries have ended due to sexual sin! For five years Steven Lawson preached in his church and at huge conferences while maintaining an affair with a woman a third of his age. There have been many Christian song writers and worship leaders who have either renounced their faith in the name of deconstruction and we have sung their songs with the impression that they were motivated by God. It is possible to have a demonized or even a wolf in sheeps clothing lead in our worship services and assume his motivations are pure when instead they are predatory. Oh how easy it is to trust in skill, and charm, and beauty, through what we see and feel and assume the power is from God when it is not from Him. How easy it is to become idol while our spiritual senses dull to the onslaught of the demonic! In Ephesians we are told repeatedly where it is that our source of power must come from if we are going to, walk in a manner worthy of the calling with which you have been called (4:1). Notice where it is that Christ is seated in Ephesians 1:21-23; He is seated, far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come. And He put all things in subjection under His feet, and made Him head over all things to the church, which is His body, the fullness of Him who fills all in all (Eph. 1:21-23). Do you know what that means? What it means is that He has conquered the rulers, powers, the world forces of this darkness, and the spiritual forces of wickedness in the heavenly places! They are all under the heel of His omnipotent foot! All the might you will ever need to be strong, to stand firm, and to resist in the evil day is in Jesus. However, if you are not abiding in Jesus, if you are not pursuing Jesus, if He is not to your life and breath, then you will grow dull in your spiritual senses! If Gods word is not the truth you are putting into your spiritual veins, if you are feeding your mind and soul more of what this world wants you to consume, if you are more interested in playing than you are in preparing to stand before Jesus... then you are easy prey for the enemy to devour! If you are a Christian, you have been chosen by God to be holy and blameless in Jesus (1:4-6). If you are a Christian, you have been redeemed through the blood of the Lamb of God for another city God has for you (1:7-12). If you are a Christian, you have been sealed by Gods Holy Spirit and have all of the Holy Spirit you will ever need to live in the kind of divine power to stand firm against the devil and his schemes (1:13-14). How much of your heart does the Father have? How much of your allegiance does the Son have? How much of your life does the Holy Spirit have? What changes can you make to be more alert and to stand in the strength of almighty God? Permit me to make some recommendations: Cut back on the time you spend on social media or what have on your watch list, and read your Bible more... Instead of being consumed by secular music, listen more to praise music during the week. Music is in our DNA, and it is something we will enjoy throughout eternity, so start filling your mind and heart with praise now. Pray! If you are not used to praying, start by praying the Lords Prayer (Matt. 6:9-13; Luke 11:2-4). If you only pray a few minutes out of day, add another five minutes to your prayer time. If you do not have a time scheduled to pray, find a time in the day and spend 5,10,15, 30 minutes, or more in prayerful conversation with God. Finally, remember that your strength is not in your ability, skills, or talents when it comes to what God wants to do in your world. Our strength must come from Gods might! Maybe instead of rushing for a solution to fix whatever is the biggest problem you are facing in your life, you should do what we read in Psalm 46:10-11, Stop striving and know that I am God; I will be exalted among the nations, I will be exalted on the earth. The Lord of armies is with us; The God of Jacob is our stronghold. [1] Martyn Lloyd-Jones, The Christian Warfare: An Exposition of Ephesians 6:10-13, (Grand Rapids, MI: BakerBooks; 1976), p. 21. [2] Sam Storms, Understanding Spiritual Warfare (Grand Rapids, MI: Zondervan Reflective; 2021), p. 290. [3] Tony Merida, Exalting Jesus in Ephesians (Nashville, TN: Holman Reference, 2014), 175. [4] In Ephesians 1:19, Paul uses dynamis (power); in 6:10, he uses endynamoō (strong). Both words are from the same root.

In this breakout session from TGC's 2023 conference, Vance Pitman shares his journey of discovering his calling to expand God's kingdom through church planting, emphasizing the importance of kingdom-focused mission work over traditional church growth. The panelists, including Félix Cabrera, Matt Carter, Doug Logan, and Tony Merida, discuss the challenges and strategies of planting churches in diverse urban contexts, with a focus on multiplying disciples and reaching 1% of North America with the gospel. They highlight the need for churches to reflect their communities, prioritize prayer, and equip believers for ministry. 

My sermon today is meant to be both helpful and hopeful. What we read in verses 7-10 is encouraging to you if your faith and trust is in Jesus Christ as the only One qualified to atone for all of your sins as the Lion and the Lamb. These verses are encouraging if you believe that Jesus while fully divine was also fully human for the purpose of living the life you could not live to die upon the cross for your sins while He was perfectly sinless, and that all the wrath of a Holy God fell upon Him in your place. If you are a Christian, you are no longer in darkness, but because of nothing you have done and everything He has done... you are light in the Lord and now able to walk as children of light. Because you are a Christian, you know Him and long for His appearing in the same manner the apostle Peter described: ...and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory (1 Pet. 3:8). It is because you are a Christian that there is coming a day when you also will be able to face death with the same confidence the apostle Paul did while facing death: I have fought the good fight, I have finished the course, I have kept the faith; in the future there is reserved for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day; and not only to me, but also to all who have loved His appearing (2 Tim. 4:7-8). This is why we can sing songs like He Who is to Come with hope and confidence: There is a day coming When the old will pass away Every wrong will be made right No darkness no night The Son will light the way There is a king coming The one who conquered death and grave No more pain and no more sorrow This hope for tomorrow Is our hope for today He who is to come Christ the Son of man Riding on the clouds with a crown upon His head Every eye will see Him With the nail scars in His hands[1] If you are a Christian, you belong to God as His beloved child (5:1) because He chose you before the foundation of the earth (1:4), He forgave and redeemed you through the shed blood of His Son, Jesus (1:7), and have been adopted as a child of God according to the good pleasure of His will (1:5). If you are a Christian, you are now alive with Jesus (2:4-5), and because you are alive with Christ, you are Gods, workmanship [poiēma], created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them (Eph. 2:10). You Were Saved from the Wrath of God If you are a Christian, you have been saved from the wrath of an infinitely holy God! You who were once dead in your offenses and sins, walked according to the course of this world, lived in the lusts and desires of your flesh and mind, and were by nature a child of the wrath of God, stand before God as one who has been fully pardoned, forgiven, and loved because the wrath you deserved, Jesus willingly endured. This is why Paul wrote in Ephesians 5:6-7, See that no one deceives you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. When I preached on verses 1-6, I spent a considerable amount of time explaining that these things in verse 6 include sexual immorality, impurity, and greed. Sexual immorality is any perversion of sex that has not been sanctioned to be enjoyed between a husband and a wife within the bounds of the covenant of marriage. Impurity includes any sexual sin but is not limited to sexual sins. Greed is any form of covetousness which also includes the taking of a person for sexual pleasure who does not belong to you because you are not married to that person, and this can be done physically as well as mentally. It is because of sexual immorality, impurity, and greed that the wrath of God comes. However, it is not only because of sexual immorality, impurity, and greed that the wrath of God is coming; the wrath of God comes also because of filthiness, foolish talk, and vulgar joking. Jesus said of that what comes out of your mouth is a symptom of what is in your heart: The good person out of the good treasure of his heart brings forth what is good; and the evil person out of the evil treasure brings forth what is evil; for his mouth speaks from that which fills his heart (Luke 6:45). In short, the wrath of God comes because of sin. In Revelation 1:18 we are told: For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people who suppress the truth in unrighteousness. What is wrath? Well, according to the dictionary, it is strong, stern, or fierce anger. Gods strong, stern, and fierce anger is provoked over sin, and we are warned about His fierce anger over sin both in the Old Testament and New Testament. For you to understand and appreciate the mercy, love, and grace of God, you must understand that sin is serious and Gods anger over sin is white hot against those guilty of it! We do not have the time for me to get exhaustive regarding the wrath of God over sin but permit me to offer you some glimpse into the explanation Gods word gives us for why He takes sin so seriously. For starters, there is only one attribute that is repeated not twice, but three times, and that attribute is the holiness of God. In Isaiah 6:3 and Revelation 4:8 we encounter the holiness of God expressed in a way that no other attribute of God is expressed: And one called out to another and said, Holy, Holy, Holy, is the Lord of armies. The whole earth is full of His glory. (Isa. 6:3) And the four living creatures, each one of them having six wings, are full of eyes around and within; and day and night they do not cease to say, Holy, holy, holy is the Lord God, the Almighty, who was and who is and who is to come. (Rev. 4:8) Regarding the holiness of God, the sinless Seraphim a specific type of angel commissioned and designed for the throne room of God attribute the Almighty with a literary device by repeating three words to emphasize the holiness of God, in Scripture it is called the three-times-holy. Even the Seraphim, before the presence of God, must cover their eyes and their feet (Isa. 6:2), and Isaiahs response before the presence of the Holy One was one of cursing upon himself: Woe to me, for I am ruined! Because I am a man of unclean lips, and I live among a people of unclean lips; for my eyes have seen the King, the Lord of armies (Isa. 6:5). It is of this God that the prophet Habakkuk said: Are You not from time everlasting, Lord, my God, my Holy One? Your eyes are too pure to look at evil... (Hab. 1:12a, 13a). In Nahum we are told that God is a jealous and avenging God is the Lord; The Lord is avenging and wrathful. The Lord takes vengeance on His adversaries, And He reserves wrath for His enemies (Nah. 1:2). And when it comes to the sinfulness of the nations, we are told that all of the wicked must drink the cup of His wrath: For a cup is in the hand of the Lord, and the wine foams; it is well mixed, and He pours out of this; certainly all the wicked of the earth must drain and drink its dregs (Ps. 75:8). The cup of Gods wrath reserved for the wicked is the cup Jesus drank. The Son of God, the perfect sinless lamb, the Groom of the Church drank the cup of Gods wrath! The only begotten Son of God, begotten of the Father before all worlds; God of God, Light of Light, very God of very God.... Who, for us men and for our salvation came down from heaven and was incarnate by the Holy Spirit of the Virgin Mary, and was made man[2] was born to die for sinful man! In the garden of Gethsemane, Jesus prayed about the cup reserved for the wicked: And He went a little beyond them, and fell on His face and prayed, saying, My Father, if it is possible, let this cup pass from Me; yet not as I will, but as You will. He went away again a second time and prayed, saying, My Father, if this cup cannot pass away unless I drink from it, Your will be done. (Matt. 26:39, 42). Jesus drank the cup of Gods wrath for our redemption, and He drank every last drop on the cross by becoming curse in our place: Christ redeemed us from the curse of the Law, having become a curse for usfor it is written: Cursed is everyone who hangs on a Tree (Gal. 3:13). This is why Jesus said of Himself: The Father loves the Son and has entrusted all things to His hand. The one who believes in the Son has eternal life; but the one who does not obey the Son will not see life, but the wrath of God remains on him (John 3:35-36). Hell is how the wrath of God will be carried out, and Jesus described it as a place, where their worm does not die, and the fire is not extinguished (Mark 9:48). You Are Redeemed to Live as Children of Light However, if you are a Christian, you who were once a child of wrath are now a child of mercy, and thereby an adopted child of the Living God through the price Jesus paid by His blood. R.C. Sproul wrote of the salvation of sinners, The glory of the gospel is this: The one from whom we need to be saved is the one who has saved us. In his magnum opus, The Cross of Christ, John Stott described Christs sacrifice for our salvation this way: Divine love triumphed over divine wrath by divine self-sacrifice.[3] If you are confused as to how seriously God takes sin or how offended by your sin He was, you need not look beyond the cross on which Jesus died! The cross is the place where our redeemer bore a holy and justified wrath on our behalf where He received the ax of Gods justice in our place! Upon the cross, where Jesus was cursed in our place, He was pierced for our offenses and was crushed for our wrongdoings (Isa. 53:5). We who have been redeemed by the blood of Christ are no longer children of wrath, and because we are no longer children of wrath, we are not to become partners with those who continue to practice the very thing that the wrath of God is reserved for. Christian, you who were once darkness are a child of light. As children of light, we are to live out our new life in Christ in the following four ways: We are to walk as children of light by not partnering with the sons of disobedience (v. 7). The Greek word for partner is symmetochos which can also be translated sharer or partaker. Paul uses the same word in Ephesians 3:6 to describe how we, Gentiles, share, partake, and participate in the promise of Christ as the body of Christ. We who once were satisfied by the broken cisterns of this world, now find our satisfaction in Jesus as the Living Water (John 7:37-39). We are to walk as children of light by displaying the light of Christ (v. 8). If you are a Christian, you are no longer darkness, but sons and daughters, Light of Life (John 12:36). Jesus said of all who belong to Him: You are the light of the world.... Your light must shine before people in such a way that they may see your good works, and glorify your Father who is in heaven (Matt. 5:14, 16). We are to walk as children of light by displaying the fruit of our identity and union in Christ (v. 9). By walking with Christ, we will display the goodness, righteousness, and truth of Jesus for the glory of God and the good of those around us. Our life is in Jesus, and the evidence that we belong to Him is that His life will shine through our lives. Tony Merida, in his commentary on Ephesians, said it this way: Those who walk in light do good works (2:10), they live righteously (4:24), and they speak truthfully (4:15).[4] We are to walk as children of light by living lives that are pleasing to the Lord (v. 10). Our lives are not set apart to please people, but to please the One who purchased us with His blood. This is why the apostle Paul wrote in 1 Corinthians 6:18-20, Flee sexual immorality. Every other sin that a person commits is outside the body, but the sexually immoral person sins against his own body. Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God, and that you are not your own? For you have been bought for a price: therefore glorify God in your body. So, whats the point? The point is simply this: You, Christian, are a child of a Holy God who poured out His wrath upon His Son so that you would not be consumed by His justice but be overwhelmed by His kindness, grace, love, and mercy through Jesus! Because you are no longer dead in your offenses and sins (2:1), you walk as one who is alive in Christ. Walk as one who has been called, out of darkness into His marvelous light (1 Pet. 2:9). Walk as the forgiven because, He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him (2 Cor. 5:21). Walk in light of your new identity because God has declared by the authority of His word: if anyone is in Christ, this person is a new creation; the old things passed away; behold, new things have come (2 Cor. 5:17). You who was once dead in your sins and once walked in darkness, are awake and alive not because of anything you have done but because of everything Christ has accomplished! This is why we sing, O to grace how great a debtor Daily I'm constrained to be Let Thy grace Lord like a fetter Bind my wand'ring heart to Thee Prone to wander Lord I feel it Prone to leave the God I love Here's my heart Lord take and seal it Seal it for Thy courts above.[5] [1] [Passion] by Cody Carnes, Kristian Stanfill, and Sean Curran [2] From the Nicene Creed [3] John Stott, The Cross of Christ (Downers Grove, IL: InterVarsity Press, 1996), 15. [4] Tony Merida, Exalting Jesus in Ephesians (Nashville, TN: Holman Reference, 2014), 126. [5] Come Thou Fount, [Shane and Shane] by Robert Robinson and John Wyeth

My sermon today is meant to be both helpful and hopeful. What we read in verses 7-10 is encouraging to you if your faith and trust is in Jesus Christ as the only One qualified to atone for all of your sins as the Lion and the Lamb. These verses are encouraging if you believe that Jesus while fully divine was also fully human for the purpose of living the life you could not live to die upon the cross for your sins while He was perfectly sinless, and that all the wrath of a Holy God fell upon Him in your place. If you are a Christian, you are no longer in darkness, but because of nothing you have done and everything He has done... you are light in the Lord and now able to walk as children of light. Because you are a Christian, you know Him and long for His appearing in the same manner the apostle Peter described: ...and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory (1 Pet. 3:8). It is because you are a Christian that there is coming a day when you also will be able to face death with the same confidence the apostle Paul did while facing death: I have fought the good fight, I have finished the course, I have kept the faith; in the future there is reserved for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day; and not only to me, but also to all who have loved His appearing (2 Tim. 4:7-8). This is why we can sing songs like He Who is to Come with hope and confidence: There is a day coming When the old will pass away Every wrong will be made right No darkness no night The Son will light the way There is a king coming The one who conquered death and grave No more pain and no more sorrow This hope for tomorrow Is our hope for today He who is to come Christ the Son of man Riding on the clouds with a crown upon His head Every eye will see Him With the nail scars in His hands[1] If you are a Christian, you belong to God as His beloved child (5:1) because He chose you before the foundation of the earth (1:4), He forgave and redeemed you through the shed blood of His Son, Jesus (1:7), and have been adopted as a child of God according to the good pleasure of His will (1:5). If you are a Christian, you are now alive with Jesus (2:4-5), and because you are alive with Christ, you are Gods, workmanship [poiēma], created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them (Eph. 2:10). You Were Saved from the Wrath of God If you are a Christian, you have been saved from the wrath of an infinitely holy God! You who were once dead in your offenses and sins, walked according to the course of this world, lived in the lusts and desires of your flesh and mind, and were by nature a child of the wrath of God, stand before God as one who has been fully pardoned, forgiven, and loved because the wrath you deserved, Jesus willingly endured. This is why Paul wrote in Ephesians 5:6-7, See that no one deceives you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. When I preached on verses 1-6, I spent a considerable amount of time explaining that these things in verse 6 include sexual immorality, impurity, and greed. Sexual immorality is any perversion of sex that has not been sanctioned to be enjoyed between a husband and a wife within the bounds of the covenant of marriage. Impurity includes any sexual sin but is not limited to sexual sins. Greed is any form of covetousness which also includes the taking of a person for sexual pleasure who does not belong to you because you are not married to that person, and this can be done physically as well as mentally. It is because of sexual immorality, impurity, and greed that the wrath of God comes. However, it is not only because of sexual immorality, impurity, and greed that the wrath of God is coming; the wrath of God comes also because of filthiness, foolish talk, and vulgar joking. Jesus said of that what comes out of your mouth is a symptom of what is in your heart: The good person out of the good treasure of his heart brings forth what is good; and the evil person out of the evil treasure brings forth what is evil; for his mouth speaks from that which fills his heart (Luke 6:45). In short, the wrath of God comes because of sin. In Revelation 1:18 we are told: For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people who suppress the truth in unrighteousness. What is wrath? Well, according to the dictionary, it is strong, stern, or fierce anger. Gods strong, stern, and fierce anger is provoked over sin, and we are warned about His fierce anger over sin both in the Old Testament and New Testament. For you to understand and appreciate the mercy, love, and grace of God, you must understand that sin is serious and Gods anger over sin is white hot against those guilty of it! We do not have the time for me to get exhaustive regarding the wrath of God over sin but permit me to offer you some glimpse into the explanation Gods word gives us for why He takes sin so seriously. For starters, there is only one attribute that is repeated not twice, but three times, and that attribute is the holiness of God. In Isaiah 6:3 and Revelation 4:8 we encounter the holiness of God expressed in a way that no other attribute of God is expressed: And one called out to another and said, Holy, Holy, Holy, is the Lord of armies. The whole earth is full of His glory. (Isa. 6:3) And the four living creatures, each one of them having six wings, are full of eyes around and within; and day and night they do not cease to say, Holy, holy, holy is the Lord God, the Almighty, who was and who is and who is to come. (Rev. 4:8) Regarding the holiness of God, the sinless Seraphim a specific type of angel commissioned and designed for the throne room of God attribute the Almighty with a literary device by repeating three words to emphasize the holiness of God, in Scripture it is called the three-times-holy. Even the Seraphim, before the presence of God, must cover their eyes and their feet (Isa. 6:2), and Isaiahs response before the presence of the Holy One was one of cursing upon himself: Woe to me, for I am ruined! Because I am a man of unclean lips, and I live among a people of unclean lips; for my eyes have seen the King, the Lord of armies (Isa. 6:5). It is of this God that the prophet Habakkuk said: Are You not from time everlasting, Lord, my God, my Holy One? Your eyes are too pure to look at evil... (Hab. 1:12a, 13a). In Nahum we are told that God is a jealous and avenging God is the Lord; The Lord is avenging and wrathful. The Lord takes vengeance on His adversaries, And He reserves wrath for His enemies (Nah. 1:2). And when it comes to the sinfulness of the nations, we are told that all of the wicked must drink the cup of His wrath: For a cup is in the hand of the Lord, and the wine foams; it is well mixed, and He pours out of this; certainly all the wicked of the earth must drain and drink its dregs (Ps. 75:8). The cup of Gods wrath reserved for the wicked is the cup Jesus drank. The Son of God, the perfect sinless lamb, the Groom of the Church drank the cup of Gods wrath! The only begotten Son of God, begotten of the Father before all worlds; God of God, Light of Light, very God of very God.... Who, for us men and for our salvation came down from heaven and was incarnate by the Holy Spirit of the Virgin Mary, and was made man[2] was born to die for sinful man! In the garden of Gethsemane, Jesus prayed about the cup reserved for the wicked: And He went a little beyond them, and fell on His face and prayed, saying, My Father, if it is possible, let this cup pass from Me; yet not as I will, but as You will. He went away again a second time and prayed, saying, My Father, if this cup cannot pass away unless I drink from it, Your will be done. (Matt. 26:39, 42). Jesus drank the cup of Gods wrath for our redemption, and He drank every last drop on the cross by becoming curse in our place: Christ redeemed us from the curse of the Law, having become a curse for usfor it is written: Cursed is everyone who hangs on a Tree (Gal. 3:13). This is why Jesus said of Himself: The Father loves the Son and has entrusted all things to His hand. The one who believes in the Son has eternal life; but the one who does not obey the Son will not see life, but the wrath of God remains on him (John 3:35-36). Hell is how the wrath of God will be carried out, and Jesus described it as a place, where their worm does not die, and the fire is not extinguished (Mark 9:48). You Are Redeemed to Live as Children of Light However, if you are a Christian, you who were once a child of wrath are now a child of mercy, and thereby an adopted child of the Living God through the price Jesus paid by His blood. R.C. Sproul wrote of the salvation of sinners, The glory of the gospel is this: The one from whom we need to be saved is the one who has saved us. In his magnum opus, The Cross of Christ, John Stott described Christs sacrifice for our salvation this way: Divine love triumphed over divine wrath by divine self-sacrifice.[3] If you are confused as to how seriously God takes sin or how offended by your sin He was, you need not look beyond the cross on which Jesus died! The cross is the place where our redeemer bore a holy and justified wrath on our behalf where He received the ax of Gods justice in our place! Upon the cross, where Jesus was cursed in our place, He was pierced for our offenses and was crushed for our wrongdoings (Isa. 53:5). We who have been redeemed by the blood of Christ are no longer children of wrath, and because we are no longer children of wrath, we are not to become partners with those who continue to practice the very thing that the wrath of God is reserved for. Christian, you who were once darkness are a child of light. As children of light, we are to live out our new life in Christ in the following four ways: We are to walk as children of light by not partnering with the sons of disobedience (v. 7). The Greek word for partner is symmetochos which can also be translated sharer or partaker. Paul uses the same word in Ephesians 3:6 to describe how we, Gentiles, share, partake, and participate in the promise of Christ as the body of Christ. We who once were satisfied by the broken cisterns of this world, now find our satisfaction in Jesus as the Living Water (John 7:37-39). We are to walk as children of light by displaying the light of Christ (v. 8). If you are a Christian, you are no longer darkness, but sons and daughters, Light of Life (John 12:36). Jesus said of all who belong to Him: You are the light of the world.... Your light must shine before people in such a way that they may see your good works, and glorify your Father who is in heaven (Matt. 5:14, 16). We are to walk as children of light by displaying the fruit of our identity and union in Christ (v. 9). By walking with Christ, we will display the goodness, righteousness, and truth of Jesus for the glory of God and the good of those around us. Our life is in Jesus, and the evidence that we belong to Him is that His life will shine through our lives. Tony Merida, in his commentary on Ephesians, said it this way: Those who walk in light do good works (2:10), they live righteously (4:24), and they speak truthfully (4:15).[4] We are to walk as children of light by living lives that are pleasing to the Lord (v. 10). Our lives are not set apart to please people, but to please the One who purchased us with His blood. This is why the apostle Paul wrote in 1 Corinthians 6:18-20, Flee sexual immorality. Every other sin that a person commits is outside the body, but the sexually immoral person sins against his own body. Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God, and that you are not your own? For you have been bought for a price: therefore glorify God in your body. So, whats the point? The point is simply this: You, Christian, are a child of a Holy God who poured out His wrath upon His Son so that you would not be consumed by His justice but be overwhelmed by His kindness, grace, love, and mercy through Jesus! Because you are no longer dead in your offenses and sins (2:1), you walk as one who is alive in Christ. Walk as one who has been called, out of darkness into His marvelous light (1 Pet. 2:9). Walk as the forgiven because, He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him (2 Cor. 5:21). Walk in light of your new identity because God has declared by the authority of His word: if anyone is in Christ, this person is a new creation; the old things passed away; behold, new things have come (2 Cor. 5:17). You who was once dead in your sins and once walked in darkness, are awake and alive not because of anything you have done but because of everything Christ has accomplished! This is why we sing, O to grace how great a debtor Daily I'm constrained to be Let Thy grace Lord like a fetter Bind my wand'ring heart to Thee Prone to wander Lord I feel it Prone to leave the God I love Here's my heart Lord take and seal it Seal it for Thy courts above.[5] [1] [Passion] by Cody Carnes, Kristian Stanfill, and Sean Curran [2] From the Nicene Creed [3] John Stott, The Cross of Christ (Downers Grove, IL: InterVarsity Press, 1996), 15. [4] Tony Merida, Exalting Jesus in Ephesians (Nashville, TN: Holman Reference, 2014), 126. [5] Come Thou Fount, [Shane and Shane] by Robert Robinson and John Wyeth

Pastor Garrison GreeneTEXT: Hebrews 10:24-25BIG IDEA: Consider and congregate in order provoke and encourage one another.OUTLINE:1. Consider Carefully2. Provoke Appropriately3. Congregate Faithfully4. Encourage ExcessivelyRESOURCES: ESV Study Bible; ESV Expository Commentary: Hebrews by Dennis Johnson; Commentary on the Whole Bible by Matthew Henry; Evangelical Biblical Theology Commentary: Hebrews by Thomas Schreiner; Reformed Expository Commentary: Hebrews by Richard Phillips; Encouragement: Adrenaline For the Soul by Mark Chanski; Gather: Loving Your Church As You Celebrate Christ Together by Tony Merida; Practicing Affirmation: God Glorifying Praise of Those Who Are Not God by Sam Crabtree; The Once-a-Month Churchgoers Are Becoming More Common by Thom Rainier

Christian, for what purpose did God save you? If Ephesians 1:4 is true (and it is), why did God choose you before the foundation of the world? Why was the blood of Jesus shed on your account? For what end were all of your sins forgiven? What is the motivation of the Holy Spirit to seal you and keep you until the day of redemption? Did God choose you so that you would be happy? Was it for your joy that Jesus shed His blood? Is it for your satisfaction that the Holy Spirit seals and keeps you? We are in Ephesians, and we have spent a considerable amount of time reflecting upon why it is that we exist and what it means to be alive with Christ. I have addressed multiple times throughout this series the question of purpose being a very important question that must be answered and how Ephesians answers that question for both the Christian and His Church. I recognize that there have been seasons in this nation and the world that were full of absolute craziness! We find ourselves in a time and place today where the word crazy doesnt seem to be a strong enough word to describe the day and age we live. From the century of the Churchs birth on Pentecost to 2024, there have been great catastrophes, devastating wars, insane tyrants, global pandemics, mass genocides, severe persecution, and so much more. Jesus said of His Church: I will build My church; and the gates of Hades will not overpower it (Matt. 16:18). Besides the fact that those who make up Jesus Church are sealed and kept by the Holy Spirit, I am convinced that the Christians who endured and overcome from generation to generation did not forget who they were in Christ and what they once were apart from Christ. Every time churches or the Christians who made up those churches forgot those two things; they lost sight of the Churchs mission or worse. Last week I spent all our time in Ephesians 5:1-2 on purpose; I did that because it is important to see and understand verses 3-5 in light of those first two verses. What I want to do with our time today is to spend it in 5:1-6, and here is why I feel the need to do that. Ephesians 5:1 and 5:6 are statements of identity and the verses sandwiched in between make more sense when you understand who you are as a Christian in light of who you once were. So, for what purpose were you saved? Ephesians 5:1-6 answers that question for us, and it is to these verses we now turn our attention. You are More Loved Than You Can Imagine To be a beloved child of God is to be treasured by God. If you are a Christian, this is your new identity. As a beloved child of God, you are the recipient of Gods rich grace that He has lavished upon you for an inheritance that will never run out. Jesus blood was the price He paid that will never default because it was sufficient to cover the price tag for past, present, and future sins (see Eph. 1:7-11). Because you belong to God as His beloved children your identity is with Christ who is enthroned, in the heavenly places, far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come (Eph. 1:20b-21). If you are a Christian, you who were far away from God, have been brought near by the blood of Christ (2:13). Christian, you are beloved because of the only begotten Son of God who, preached peace to you who were far away so that you would no longer be a stranger and foreigner to His grace; now, you are fellow citizens with the saints, and are of Gods household (2:17-19). To be a beloved child of God is to be loved by a God who is determined and committed to finish the work He started; He is building His Church as a dwelling of God in the Spirit (2:20-22), and you, Christian, are part of what He is building. This is why He saved you, and although happiness is a byproduct of discovering your purpose, you were ultimately saved to be holy! You were chosen in Christ to be, holy and blameless before Him (1:4). You were made alive with Christ, for good works, which God prepared beforehand so that we would walk in them (2:10). Because you have been made alive with Christ, you are being made holy through Christ. You shall be holy, for I the Lord your God am holy is Gods command for Gods people for every season of life and for every generation past, present, and future (see Lev. 19:2). The apostle Peter wrote, If you address as Father the One who impartially judges according to each ones work, conduct yourselves in fear during the time of your stay on earth; knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, but with precious blood, as of a lamb unblemished and spotless, the blood of Christ (1 Pet. 1:17-19). As the beloved children of almighty God, we are commanded not only to mimic Him in how we love but also in how we live in the pursuit and practice of holiness because our heavenly Father is holy. For what other reason would Jesus command: You shall be perfect, as your heavenly Father is perfect (Matt. 5:48). Obviously, Jesus was not telling us that we could be perfect, but that we must strive to do what? To be imitators of God as His beloved children. This is what Jesus means when He said, If anyone loves Me, he will follow My word; and My Father will love him, and We will come to him and make Our dwelling with him. The one who does not love Me does not follow My words; and the word which you hear is not Mine, but the Fathers who sent Me (John 14:23-24). My dear brothers and sisters, this is what Paul prayed for in Ephesians 3:14-19, For this reason I bend my knees before the Father, from whom every family in heaven and on earth derives its name, that He would grant you, according to the riches of His glory, to be strengthened with power through His Spirit in the inner self, so that Christ may dwell in your hearts through faith; and that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and height and depth, and to know the love of Christ which surpasses knowledge, that you may be filled to all the fullness of God. So how do we imitate the God who is holy? We walk in love in the same manner that Jesus loved us. What does that kind of love look like? According to 1 Corinthians 13, it is a love that is patient, kind, not jealous, does not brag, and is not arrogant. It is the kind of love that does not act disgracefully, does not seek its own benefit; it not provoked, does not keep an account of wrongs suffered, does not rejoice in unrighteousness, and rejoices with the truth (see 1 Cor. 13:4-7). You Were More Sinful Than You Thought According to verse 6, the reason why the sins listed in verses 3-5 are not to even be mentioned among those whom God made alive with Jesus is because when we were dead, we were sons of disobedience but that is not who we are now. When you were dead in your offenses and sins, Paul described in Ephesians 2:2 three ways you walked as the sons of disobedience: You walked according to the course of the world by walking in step with its values and culture that is contrary to the values and culture of Gods kingdom. What this means is that you loved the very thing God is opposed to: For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world (1 John 2:16). You walked according to the prince of the power of the air (the devil). A prince is another word for ruler and the ruler of this world is the devil, and the legions of demons under his command. He is described as the god of this age (2 Cor. 4:4) and a roaring lion (1 Pet. 5:8) who describes himself as an angel of light (2 Cor. 11:14). This is the one we blindly followed thinking his steps would lead to life, but instead they lead to death. Your walk was governed by a different spirit who works in the children of disobedience and the fruits of that spirit are, 1) the lusts of our flesh, 2) indulgence of the desires of the flesh, and 3) of the mind. The guiding and governing of that evil spirit is what sets people apart as children of wrath instead of beloved children of God. Because of Gods rich mercy, because of His great love, and because of His grace, He made those of us who were dead in our offenses and sins alive together with Christ. Listen, if you are alive you are no longer dead! What is always necessary for a resurrection to happen, is change in the DNA of the dead must take place! When you who were once dead in your offenses and sins were made alive with Christ, your spiritual DNA changed! You who were unable to love God, can now love Him. You who were once motivated by a malevolent spirit are now empowered by the Holy Spirit. You who once walked in step with the devil, now are able to follow Jesus. You who were blindly aligned with this world, now belong to the kingdom of God with the eyes of your heart having been enlightened, knowing the hope of your calling, while experiencing the boundless greatness of Gods power in your life (Eph. 1:18-19a). What Paul is addressing in verses 3-4 has to do with the culture and pattern of your life in what you do and what you say. The sins listed in these verses have to do with, the lust of the flesh and the lust of the eyes and the boastful pride of life (1 John 2:16), that characterized Adam and Eves sin in the garden and every sin ever since. Against the backdrop of what is the root of sin, consider what Paul says here: But sexual immorality or any impurity or greed must not even be mentioned among you, as is proper among saints; and there must be no filthiness or foolish talk, or vulgar joking, which are not fitting The Greek word that we get sexual immorality from is porneia and is a word used to describe all forms of sexual sins. Sexual sins include any form of sexual sin outside of the covenant of marriage between one man and one woman such as fornication, adultery, homosexuality, bestiality, or even lustful thoughts (Matt. 5:27-30). Why are sexual sins singled out here as those sins that must not even be mentioned among Christians? Because sex is designed by God to be shared exclusively within the covenant of marriage between a man and a woman; we are told, For this reason a man shall leave his father and his mother and be joined to his wife, and the two shall become one flesh. This mystery is great; but I am speaking with reference to Christ and the church (5:31-32). This is why the Bible also commands: Marriage is to be held in honor among all, and the marriage bed is to be undefiled; for God will judge the sexually immoral and adulterers (Heb. 13:4). It is not just sexual immorality that must not characterize the life of the Christian, impurity and greed must not characterize the Church either. The Greek word uses for impurity (akatharsia) is frequently used in reference to sexual sins but can also be used to describe sins as impure and obviously unholy. The type of greed referred to in these verses is the desire to take that which does not belong to you. Remember that the heart of sin is the lust of the flesh and the lust of the eyes and the boastful pride of life (1 John 2:16), and the fruit of the lust of the flesh, lust of the eyes, and the pride of life is sexual immorality, impurity, and greed. In verse 5, Paul warns us: For this you know with certainty, that no sexually immoral or impure or greedy person, which amounts to an idolater, has an inheritance in the kingdom of Christ and God. How does committing these sins fall into the category of idolatry? Think about it, all sexual sins make a god out of sex where the one committing such sins involves participating in what is unholy by taking what does not belong to you, whether it is an image or another persons body to make it your own out of a belief that that sexual experience will give you what God cannot give you. Related to the sins we do with our bodies are the sins that flow out of our hearts and from our lips. This is why Paul continues in verse 4, there must be no filthiness or foolish talk, or vulgar joking from the mouth of the Christian. Jesus said of the heart that belongs to Him: The good person out of the good treasure of his heart brings forth what is good; and the evil person out of the evil treasure brings forth what is evil; for his mouth speaks from that which fills his heart (Luke 6:45). If you have been born again, if you have gone from spiritual death to spiritual life in Christ, then the DNA of our dead spiritual corpse has been changed to the living DNA of Jesus Christ! This is why the Bible has such strong things to say about such sins! Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither the sexually immoral, nor idolaters, nor adulterers, nor homosexuals, nor thieves, nor the greedy, nor those habitually drunk, nor verbal abusers, nor swindlers, will inherit the kingdom of God. Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God. (1 Cor. 6:9-11) Paul is not saying that we will never sin, but what he is saying is that those of us who are truly alive with Christ, walk in a way where the pattern and culture of our lives does not include ongoing sexual immorality, impurity, greed, filthiness and foolish talk, and vulgar talking. We are alive in Christ and no longer bow down in worship to the idols of the world we live in. Our satisfaction comes from the God of the living and no longer from the prince of the spiritually dead; or as one commentator wrote: Believers have a God more satisfying than sexual sin and greed, a God worthy of endless thanksgiving, a God who has given them a kingdom.[1] We who have been made alive with Christ, have not been saved for the kind of cheap and anemic happiness our world offers, but for a holiness only God can provide through a Jesus who can only satisfy. Our purpose is to worship God, not to live for cheap substitutes. It is because of our new life in Christ that we are able to live lives characterized by a thankful heart. Perhaps some of you have fallen into patterns of sin characterized by the verses we have studied this morning. Let me leave you with an invitation by our Lord Himself and a prayer for us all. First, Jesuss invitation to you who feel stuck: Come to Me, all who are weary and burdened, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is comfortable, and My burden is light (Matt. 28-30). Second, a concluding prayer from Psalm 130, 1Out of the depths I have cried to You, Lord. 2Lord, hear my voice! Let Your ears be attentive To the sound of my pleadings. 3If You, Lord, were to keep account of guilty deeds, Lord, who could stand? 4But there is forgiveness with You, So that You may be revered. 5I wait for the Lord, my soul waits, And I wait for His word. 6My soul waits in hope for the Lord More than the watchmen for the morning; Yes, more than the watchmen for the morning. 7Israel, wait for the Lord; For with the Lord there is mercy, And with Him is abundant redemption. 8And He will redeem Israel From all his guilty deeds. Amen. [1] Tony Merida, Exalting Jesus in Ephesians (Nashville, TN: Holman Reference, 2014), 125.

Christian, for what purpose did God save you? If Ephesians 1:4 is true (and it is), why did God choose you before the foundation of the world? Why was the blood of Jesus shed on your account? For what end were all of your sins forgiven? What is the motivation of the Holy Spirit to seal you and keep you until the day of redemption? Did God choose you so that you would be happy? Was it for your joy that Jesus shed His blood? Is it for your satisfaction that the Holy Spirit seals and keeps you? We are in Ephesians, and we have spent a considerable amount of time reflecting upon why it is that we exist and what it means to be alive with Christ. I have addressed multiple times throughout this series the question of purpose being a very important question that must be answered and how Ephesians answers that question for both the Christian and His Church. I recognize that there have been seasons in this nation and the world that were full of absolute craziness! We find ourselves in a time and place today where the word crazy doesnt seem to be a strong enough word to describe the day and age we live. From the century of the Churchs birth on Pentecost to 2024, there have been great catastrophes, devastating wars, insane tyrants, global pandemics, mass genocides, severe persecution, and so much more. Jesus said of His Church: I will build My church; and the gates of Hades will not overpower it (Matt. 16:18). Besides the fact that those who make up Jesus Church are sealed and kept by the Holy Spirit, I am convinced that the Christians who endured and overcome from generation to generation did not forget who they were in Christ and what they once were apart from Christ. Every time churches or the Christians who made up those churches forgot those two things; they lost sight of the Churchs mission or worse. Last week I spent all our time in Ephesians 5:1-2 on purpose; I did that because it is important to see and understand verses 3-5 in light of those first two verses. What I want to do with our time today is to spend it in 5:1-6, and here is why I feel the need to do that. Ephesians 5:1 and 5:6 are statements of identity and the verses sandwiched in between make more sense when you understand who you are as a Christian in light of who you once were. So, for what purpose were you saved? Ephesians 5:1-6 answers that question for us, and it is to these verses we now turn our attention. You are More Loved Than You Can Imagine To be a beloved child of God is to be treasured by God. If you are a Christian, this is your new identity. As a beloved child of God, you are the recipient of Gods rich grace that He has lavished upon you for an inheritance that will never run out. Jesus blood was the price He paid that will never default because it was sufficient to cover the price tag for past, present, and future sins (see Eph. 1:7-11). Because you belong to God as His beloved children your identity is with Christ who is enthroned, in the heavenly places, far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come (Eph. 1:20b-21). If you are a Christian, you who were far away from God, have been brought near by the blood of Christ (2:13). Christian, you are beloved because of the only begotten Son of God who, preached peace to you who were far away so that you would no longer be a stranger and foreigner to His grace; now, you are fellow citizens with the saints, and are of Gods household (2:17-19). To be a beloved child of God is to be loved by a God who is determined and committed to finish the work He started; He is building His Church as a dwelling of God in the Spirit (2:20-22), and you, Christian, are part of what He is building. This is why He saved you, and although happiness is a byproduct of discovering your purpose, you were ultimately saved to be holy! You were chosen in Christ to be, holy and blameless before Him (1:4). You were made alive with Christ, for good works, which God prepared beforehand so that we would walk in them (2:10). Because you have been made alive with Christ, you are being made holy through Christ. You shall be holy, for I the Lord your God am holy is Gods command for Gods people for every season of life and for every generation past, present, and future (see Lev. 19:2). The apostle Peter wrote, If you address as Father the One who impartially judges according to each ones work, conduct yourselves in fear during the time of your stay on earth; knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, but with precious blood, as of a lamb unblemished and spotless, the blood of Christ (1 Pet. 1:17-19). As the beloved children of almighty God, we are commanded not only to mimic Him in how we love but also in how we live in the pursuit and practice of holiness because our heavenly Father is holy. For what other reason would Jesus command: You shall be perfect, as your heavenly Father is perfect (Matt. 5:48). Obviously, Jesus was not telling us that we could be perfect, but that we must strive to do what? To be imitators of God as His beloved children. This is what Jesus means when He said, If anyone loves Me, he will follow My word; and My Father will love him, and We will come to him and make Our dwelling with him. The one who does not love Me does not follow My words; and the word which you hear is not Mine, but the Fathers who sent Me (John 14:23-24). My dear brothers and sisters, this is what Paul prayed for in Ephesians 3:14-19, For this reason I bend my knees before the Father, from whom every family in heaven and on earth derives its name, that He would grant you, according to the riches of His glory, to be strengthened with power through His Spirit in the inner self, so that Christ may dwell in your hearts through faith; and that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and height and depth, and to know the love of Christ which surpasses knowledge, that you may be filled to all the fullness of God. So how do we imitate the God who is holy? We walk in love in the same manner that Jesus loved us. What does that kind of love look like? According to 1 Corinthians 13, it is a love that is patient, kind, not jealous, does not brag, and is not arrogant. It is the kind of love that does not act disgracefully, does not seek its own benefit; it not provoked, does not keep an account of wrongs suffered, does not rejoice in unrighteousness, and rejoices with the truth (see 1 Cor. 13:4-7). You Were More Sinful Than You Thought According to verse 6, the reason why the sins listed in verses 3-5 are not to even be mentioned among those whom God made alive with Jesus is because when we were dead, we were sons of disobedience but that is not who we are now. When you were dead in your offenses and sins, Paul described in Ephesians 2:2 three ways you walked as the sons of disobedience: You walked according to the course of the world by walking in step with its values and culture that is contrary to the values and culture of Gods kingdom. What this means is that you loved the very thing God is opposed to: For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world (1 John 2:16). You walked according to the prince of the power of the air (the devil). A prince is another word for ruler and the ruler of this world is the devil, and the legions of demons under his command. He is described as the god of this age (2 Cor. 4:4) and a roaring lion (1 Pet. 5:8) who describes himself as an angel of light (2 Cor. 11:14). This is the one we blindly followed thinking his steps would lead to life, but instead they lead to death. Your walk was governed by a different spirit who works in the children of disobedience and the fruits of that spirit are, 1) the lusts of our flesh, 2) indulgence of the desires of the flesh, and 3) of the mind. The guiding and governing of that evil spirit is what sets people apart as children of wrath instead of beloved children of God. Because of Gods rich mercy, because of His great love, and because of His grace, He made those of us who were dead in our offenses and sins alive together with Christ. Listen, if you are alive you are no longer dead! What is always necessary for a resurrection to happen, is change in the DNA of the dead must take place! When you who were once dead in your offenses and sins were made alive with Christ, your spiritual DNA changed! You who were unable to love God, can now love Him. You who were once motivated by a malevolent spirit are now empowered by the Holy Spirit. You who once walked in step with the devil, now are able to follow Jesus. You who were blindly aligned with this world, now belong to the kingdom of God with the eyes of your heart having been enlightened, knowing the hope of your calling, while experiencing the boundless greatness of Gods power in your life (Eph. 1:18-19a). What Paul is addressing in verses 3-4 has to do with the culture and pattern of your life in what you do and what you say. The sins listed in these verses have to do with, the lust of the flesh and the lust of the eyes and the boastful pride of life (1 John 2:16), that characterized Adam and Eves sin in the garden and every sin ever since. Against the backdrop of what is the root of sin, consider what Paul says here: But sexual immorality or any impurity or greed must not even be mentioned among you, as is proper among saints; and there must be no filthiness or foolish talk, or vulgar joking, which are not fitting The Greek word that we get sexual immorality from is porneia and is a word used to describe all forms of sexual sins. Sexual sins include any form of sexual sin outside of the covenant of marriage between one man and one woman such as fornication, adultery, homosexuality, bestiality, or even lustful thoughts (Matt. 5:27-30). Why are sexual sins singled out here as those sins that must not even be mentioned among Christians? Because sex is designed by God to be shared exclusively within the covenant of marriage between a man and a woman; we are told, For this reason a man shall leave his father and his mother and be joined to his wife, and the two shall become one flesh. This mystery is great; but I am speaking with reference to Christ and the church (5:31-32). This is why the Bible also commands: Marriage is to be held in honor among all, and the marriage bed is to be undefiled; for God will judge the sexually immoral and adulterers (Heb. 13:4). It is not just sexual immorality that must not characterize the life of the Christian, impurity and greed must not characterize the Church either. The Greek word uses for impurity (akatharsia) is frequently used in reference to sexual sins but can also be used to describe sins as impure and obviously unholy. The type of greed referred to in these verses is the desire to take that which does not belong to you. Remember that the heart of sin is the lust of the flesh and the lust of the eyes and the boastful pride of life (1 John 2:16), and the fruit of the lust of the flesh, lust of the eyes, and the pride of life is sexual immorality, impurity, and greed. In verse 5, Paul warns us: For this you know with certainty, that no sexually immoral or impure or greedy person, which amounts to an idolater, has an inheritance in the kingdom of Christ and God. How does committing these sins fall into the category of idolatry? Think about it, all sexual sins make a god out of sex where the one committing such sins involves participating in what is unholy by taking what does not belong to you, whether it is an image or another persons body to make it your own out of a belief that that sexual experience will give you what God cannot give you. Related to the sins we do with our bodies are the sins that flow out of our hearts and from our lips. This is why Paul continues in verse 4, there must be no filthiness or foolish talk, or vulgar joking from the mouth of the Christian. Jesus said of the heart that belongs to Him: The good person out of the good treasure of his heart brings forth what is good; and the evil person out of the evil treasure brings forth what is evil; for his mouth speaks from that which fills his heart (Luke 6:45). If you have been born again, if you have gone from spiritual death to spiritual life in Christ, then the DNA of our dead spiritual corpse has been changed to the living DNA of Jesus Christ! This is why the Bible has such strong things to say about such sins! Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither the sexually immoral, nor idolaters, nor adulterers, nor homosexuals, nor thieves, nor the greedy, nor those habitually drunk, nor verbal abusers, nor swindlers, will inherit the kingdom of God. Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God. (1 Cor. 6:9-11) Paul is not saying that we will never sin, but what he is saying is that those of us who are truly alive with Christ, walk in a way where the pattern and culture of our lives does not include ongoing sexual immorality, impurity, greed, filthiness and foolish talk, and vulgar talking. We are alive in Christ and no longer bow down in worship to the idols of the world we live in. Our satisfaction comes from the God of the living and no longer from the prince of the spiritually dead; or as one commentator wrote: Believers have a God more satisfying than sexual sin and greed, a God worthy of endless thanksgiving, a God who has given them a kingdom.[1] We who have been made alive with Christ, have not been saved for the kind of cheap and anemic happiness our world offers, but for a holiness only God can provide through a Jesus who can only satisfy. Our purpose is to worship God, not to live for cheap substitutes. It is because of our new life in Christ that we are able to live lives characterized by a thankful heart. Perhaps some of you have fallen into patterns of sin characterized by the verses we have studied this morning. Let me leave you with an invitation by our Lord Himself and a prayer for us all. First, Jesuss invitation to you who feel stuck: Come to Me, all who are weary and burdened, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is comfortable, and My burden is light (Matt. 28-30). Second, a concluding prayer from Psalm 130, 1Out of the depths I have cried to You, Lord. 2Lord, hear my voice! Let Your ears be attentive To the sound of my pleadings. 3If You, Lord, were to keep account of guilty deeds, Lord, who could stand? 4But there is forgiveness with You, So that You may be revered. 5I wait for the Lord, my soul waits, And I wait for His word. 6My soul waits in hope for the Lord More than the watchmen for the morning; Yes, more than the watchmen for the morning. 7Israel, wait for the Lord; For with the Lord there is mercy, And with Him is abundant redemption. 8And He will redeem Israel From all his guilty deeds. Amen. [1] Tony Merida, Exalting Jesus in Ephesians (Nashville, TN: Holman Reference, 2014), 125.

I know many of you know my story and how God saved me. Every year at this time I am more mindful of the miracle of Gods mercy, love, and grace upon my life! When God found me, I was so lost! I was not looking for Him, yet He found me! God got my attention on July 12, 1991, after I stepped in front of a big old car in the middle of Business Rt. 1 (aka West Lincoln Hwy.). My graduating class in 1993 was just under 600, the population where I grew up is currently over 70,000, and the hospital I was taken to after I was hit by that big white car currently has 371 beds. So, the fact that a woman from my fathers church who did not know me decided to pull over to pray for me could be viewed as a coincidence, but then to have the wife of the youth director of that same church assigned to my care is too much to ignore! Not to mention that eight months before my accident, my father had his accident that God used to get his attention by having his hand just about cut off, and shortly after receiving major surgery on his hand and recovering at home, two guys from a little church located not far from where I was hit by that big white car visited our little house to tell him about Jesus! At the same time my friends mom at whose home I ate almost all of my meals and spent almost all of my weekends sleeping in their home because my stepmother was so horrible to me while I was growing up, picked up a Bible and started reading it. So regardless of if I was at home or at my friends house, I was unable to escape from hearing about the God of the Bible and how He sent His Son to die for sinners like me! God orchestrated all of that so that on July 14th while confined to my bed with a major concussion in St. Marys Hospital, I was forced to listen to Darrell Adair, the youth director of my fathers little church, tell me about Jesus while my father sat on one side of my bed and Jackie on the other as they prayed for my soul 33 years ago to the day! Four days after Darrells visit, I finally caved and surrendered my life to Jesus as my Lord and Savior! So, to say that I am a bit overwhelmed by Gods grace is a bit of an understatement. God knows how my brain works, and it seems to me that ever year there is something new that I have not thought about since God saved my soul. I did not sit down to write my sermon manuscript until this past Friday which was the anniversary of the day I was hit by that big white car! That on the anniversary of one of the most important days of my life, I would be writing my sermon manuscript on Ephesians 5:1-2 is staggering to me! What is even more staggering is that the God I was running from not only chose me before the foundation of the world (1:3-4), but did so out of a great love for this lost sinner: In love He predestined us to adoption as sons and daughters through Jesus Christ to Himself, according to the good pleasure of His will, to the praise of the glory of His grace (vv. 5-6). This same God made me alive with Jesus on July 18th in the middle of my living room 33 years ago as a result of His rich mercy, great love, and sufficient grace (2:4-5), it is staggering to me! From everything that you have read, studied, and heard from Ephesians so far, can you blame me for being overwhelmed by Gods undeserved goodness upon my life? Think about it, 33 years ago while Darrell shared the gospel with my younger 16-year-old rebellious self, that He already determined that He would so mold and shape that teenage kid laying in that hospital bed that 33 years later he would stand before his church family finally ready to preach on Ephesians 5:1-2 after 20 years of pastoral ministry! Here is what I want to say very briefly before we get into these two verses so you can fully appreciate them. Ephesians 5:1-2 is inserted to make the point of how you can keep from grieving the Holy Spirit (4:30) and why you ought to reject, the useless deeds of the darkness. You, Christian, are beloved by God and you must never forget that! Imitate God Because He Loves You (v. 1) Tim Keller described this verse in this way: Its like putting a radioactive isotope in the middle of your being, and the rays it sends out will shrink your tumors.[1] Another way to state this verse is this way: Because God cherishes you as His dear child, imitate Him instead of the sinful world. The word for imitate is the Greek word mimētēs from which we get the word mimic. Remember what Paul stated in 4:25-32? Get rid of falsehood, get rid of ungodly anger, get rid of coveting and taking what does not belong to you, and get rid of unwholesome talk. Kill it! Make war with it! Get rid of all bitterness, wrath, anger, clamor, and slander! Kill it! Make war with it! Be killing sin or it will be killing you! How you get radical about your sin and how you guard yourself against grieving the Holy Spirit is by remembering who you are, a child of a holy God. When you were dead in your sins, you imitated the life of the prince of the power of the air as the spiritually dead (2:1-3), but now you are alive with Christ and have been adopted as a son and as a daughter of the God you stood against. Now you are a beloved child of God. What does it mean to be a child of God? It means that you who were once dead are now alive with Christ (2:4-5), but that is not all that it means! It means that you who were once an enemy of God are now a friend of God, but it means so, so much more according to Romans 5, But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life (vv. 8-10). But wait, we are not just reconciled to God and saved by the Life of Christ, we are heirs with Christ: So then, brothers and sisters, we are under obligation, not to the flesh, to live according to the fleshfor if you are living in accord with the flesh, you are going to die; but if by the Spirit you are putting to death the deeds of the body, you will live. For all who are being led by the Spirit of God, these are sons and daughters of God. For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons and daughters by which we cry out, Abba! Father! (Rom. 8:12-15) To go from death to life is a miracle! To go from an enemy of God to friendship with God is amazing! But to be reconciled to God through the blood of Jesus and now stand before Him as a full-fledged and a legitimate child of a holy God is staggering! I am not the only one who thinks this way; the apostle John felt this way and wrote in his epistle: See how great a love the Father has given us, that we would be called children of God; and in fact we are. For this reason the world does not know us: because it did not know Him (1 John 3:1). Or as it is written in Ephesians 1:11-12, In Him we also have obtained an inheritance, having been predestined according to the purpose of Him who works all things in accordance with the plan of His will, to the end that we who were the first to hope in the Christ would be to the praise of His glory. Listen, we were the lost sheep that Jesus left the 99 to find (Luke 15:1-7)! We were the lost coin, that Jesus turns the house upside down to save and all of heaven rejoices over when you were found (Luke 15:8-10)! Christian, you were the prodigal son Jesus described in his parable who wallowed in the sloop and sludge who the Father compassionately runs to embrace and throws a party for and commands all of heaven: Quickly bring out the best robe and put it on him, and put a ring on his finger and sandals on his feet; and bring the fattened calf, slaughter it, and lets eat and celebrate; for this son of mine was dead and has come to life again; he was lost and has been found (Luke 15:22-24). So, as beloved children we are commanded to mimic our heavenly Father. What does that mean? Well, let me tell you what it does not mean: It does not mean to become what God is, for that is impossible. He alone is God and there is none like Him. God is eternal and has always existed; we are creatures made in His image. God is infinitely sovereign and self-sufficient; we are His image-bearing humans who are designed to find our satisfaction in Him. God is all-powerful (Omnipotent), while we are fragile. God is everywhere at once (Omnipresent), while we are finite and limited. God is all-knowing (Omniscient), while we are always learning. God is perfectly holy and is set apart from creation and alone is to be worshiped as Father, Son, and Holy Spirit; He is the center of all things while we exist to worship Him. These characteristics that we cannot share with God are known as His incommunicable attributes. God also has characteristics that we can demonstrate in a limited way; these are known as His communicable attributes. Gods communicable attributes include His justice, wisdom, faithfulness, mercy, goodness, compassion, forgiveness, and love. There is not one aspect of His character that He needs to improve upon. While we are called to exercise justice, wisdom, faithfulness, mercy, goodness, compassion, forgiveness, and love we are forever needing to get better at being just, exercising wisdom, practicing faithfulness, demonstrating mercy, being good, compassionate, forgiving, and loving. Gods justice, wisdom, faithfulness, mercy, goodness, compassion, forgiveness, and love are all character traits we are commanded to imitate in a way that sets apart from the rest of the world. for this is what it means to, walk in a manner worthy of the calling with which you have been called (4:1). It also includes the, good works, which God prepared beforehand so that we would walk in them (2:10). This is what Peter meant when he wrote, As obedient children, do not be conformed to the former lusts which were yours in your ignorance, but like the Holy One who called you, be holy yourselves also in all your behavior; because it is written: You shall be holy, for I am holy. (1 Pet. 1:14-16). More specifically though, it is the love of God that resulted in our forgiveness that we are to mimic as Gods beloved children. Walk in Love Because Jesus Redeemed You (v. 2) Why mimic God in the way that He loves? Well it is the reason why you, Christian, are beloved by God. Your sins cost God the life of His Son on a cross as an, offering and a sacrifice. The bruised and bleeding Christ, His torn flesh, His pierced hands and feet, His brow piercing crown of thorns, and his agonizing screams upon the cross as our curse is a testament to the horror and seriousness of our sin. As James Boice once said, Gods forgiveness is not a mere overlooking of sin, as though he said, Well, boys will be boys (or girls will be girls). Well overlook it for now; just dont let it happen again. God takes sin with such seriousness that he deals with it fully at the cross, and it is on that basisthe death of Jesusthat we can know we are forgiven.[2] I saw a quote from another pastor the other day that said, On the cross, God looked at Christ and saw you. Now, He looks at you and sees Christ.[3] This is why we are able to sing: Come Thou fount of ev'ry blessing Tune my heart to sing Thy grace Streams of mercy never ceasing Call for songs of loudest praise Teach me some melodious sonnet Sung by flaming tongues above Praise the mount I'm fixed upon it Mount of Thy redeeming love[4] What does the love of God look like that we experienced? It is kindness, it is compassion, it is the type of forgiveness that keeps no record of wrongs! Think about what the love of God has done for you! You who were once cursed and condemned, Jesus was condemned by being cursed: Christ redeemed us from the curse of the Law, having become a curse for usfor it is written: Cursed is everyone who hangs on a Tree. (Gal. 3:13). The apostle John defined it for us this way: In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins (1 John 4:10). Christs death upon the cross for our sins was motivated by His love for us, and when He gave Himself up for us, He did so as an offering and a sacrifice to God as a fragrant aroma that pleased Him. As one commentator said, Jesus sacrifice upon the cross, gave the perfume of grace and glory, the most pleasing aroma of sacrifice ever.[5] To Walk in love, just as Christ also loved is one way to live a life that is pleasing to the One who called us to Himself through His Son. Love is the fuel and fire of worship; it is a love for God and a love for others. It is a love that makes Romans 12:1 possible: Therefore I urge you, brothers and sisters, by the mercies of God, to present your bodies as a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. Amy Carmichael, the famous missionary who spent a lifetime in India and was influential in the outlawing of temple prostitution of children, said of love: One can give without loving, but one cannot love without giving.[6] A young woman who was considering the life of a missionary wrote a letter asking Carmaichael what missionary life was like, Carmaichael answered: Missionary life is simply a chance to die. To love, as Christ also loved you and gave Himself up for us is not to atone for the sins of others but to walk in love in a way that you die to yourself for glory of God and the good of others. It is the kind of love that flows out of the crucified life Paul talked about in Galatians 2:19-20, I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me. To love as Christ loved us is to give ourselves to others so that Christ may be formed in them (see Gal. 4:19). To love as Christ loved is to walk in a way that serves to give to the One who gave Himself for you. To walk in love is to be devoted to one another (Rom. 12:10), to build up one another (Rom. 14:19; 1 Thes. 5:11), to serve one another (Gal. 5:13), to bear one anothers burdens (Gal. 6:2), to seek the good for one another (1 Thess. 5:15), to live in peace with one another (1 Thes. 5:13), to encourage one another to love and good deeds (Heb. 10:24), to confess our sins to one another (Jas. 5:16), to act in humility towards one another (1 Pet. 5:13), to walk in truth together (1 John 3:18), and so many other one anothers! This is why we read in our Bible: We love, because He first loved us (1 John 4:19). We love because we are beloved children. We love because, Christ also loved you Now, my dear brothers and sisters, we not only can love God and others, but love is also the evidence we are our indeed the children of God. Amen. [1] Timothy J. Keller, The Timothy Keller Sermon Archive (New York City: Redeemer Presbyterian Church, 2013). [2] James Montgomery Boice, Ephesians: An Expositional Commentary (Grand Rapids, MI: Ministry Resources Library, 1988), 174. [3] John MacArthur [4] Come Thou Fount [5] Tony Merida, Christ-Centered Exposition: Ephesians (Nashville, TN: Holman; 2014), p. 121. [6] Ibid.

I know many of you know my story and how God saved me. Every year at this time I am more mindful of the miracle of Gods mercy, love, and grace upon my life! When God found me, I was so lost! I was not looking for Him, yet He found me! God got my attention on July 12, 1991, after I stepped in front of a big old car in the middle of Business Rt. 1 (aka West Lincoln Hwy.). My graduating class in 1993 was just under 600, the population where I grew up is currently over 70,000, and the hospital I was taken to after I was hit by that big white car currently has 371 beds. So, the fact that a woman from my fathers church who did not know me decided to pull over to pray for me could be viewed as a coincidence, but then to have the wife of the youth director of that same church assigned to my care is too much to ignore! Not to mention that eight months before my accident, my father had his accident that God used to get his attention by having his hand just about cut off, and shortly after receiving major surgery on his hand and recovering at home, two guys from a little church located not far from where I was hit by that big white car visited our little house to tell him about Jesus! At the same time my friends mom at whose home I ate almost all of my meals and spent almost all of my weekends sleeping in their home because my stepmother was so horrible to me while I was growing up, picked up a Bible and started reading it. So regardless of if I was at home or at my friends house, I was unable to escape from hearing about the God of the Bible and how He sent His Son to die for sinners like me! God orchestrated all of that so that on July 14th while confined to my bed with a major concussion in St. Marys Hospital, I was forced to listen to Darrell Adair, the youth director of my fathers little church, tell me about Jesus while my father sat on one side of my bed and Jackie on the other as they prayed for my soul 33 years ago to the day! Four days after Darrells visit, I finally caved and surrendered my life to Jesus as my Lord and Savior! So, to say that I am a bit overwhelmed by Gods grace is a bit of an understatement. God knows how my brain works, and it seems to me that ever year there is something new that I have not thought about since God saved my soul. I did not sit down to write my sermon manuscript until this past Friday which was the anniversary of the day I was hit by that big white car! That on the anniversary of one of the most important days of my life, I would be writing my sermon manuscript on Ephesians 5:1-2 is staggering to me! What is even more staggering is that the God I was running from not only chose me before the foundation of the world (1:3-4), but did so out of a great love for this lost sinner: In love He predestined us to adoption as sons and daughters through Jesus Christ to Himself, according to the good pleasure of His will, to the praise of the glory of His grace (vv. 5-6). This same God made me alive with Jesus on July 18th in the middle of my living room 33 years ago as a result of His rich mercy, great love, and sufficient grace (2:4-5), it is staggering to me! From everything that you have read, studied, and heard from Ephesians so far, can you blame me for being overwhelmed by Gods undeserved goodness upon my life? Think about it, 33 years ago while Darrell shared the gospel with my younger 16-year-old rebellious self, that He already determined that He would so mold and shape that teenage kid laying in that hospital bed that 33 years later he would stand before his church family finally ready to preach on Ephesians 5:1-2 after 20 years of pastoral ministry! Here is what I want to say very briefly before we get into these two verses so you can fully appreciate them. Ephesians 5:1-2 is inserted to make the point of how you can keep from grieving the Holy Spirit (4:30) and why you ought to reject, the useless deeds of the darkness. You, Christian, are beloved by God and you must never forget that! Imitate God Because He Loves You (v. 1) Tim Keller described this verse in this way: Its like putting a radioactive isotope in the middle of your being, and the rays it sends out will shrink your tumors.[1] Another way to state this verse is this way: Because God cherishes you as His dear child, imitate Him instead of the sinful world. The word for imitate is the Greek word mimētēs from which we get the word mimic. Remember what Paul stated in 4:25-32? Get rid of falsehood, get rid of ungodly anger, get rid of coveting and taking what does not belong to you, and get rid of unwholesome talk. Kill it! Make war with it! Get rid of all bitterness, wrath, anger, clamor, and slander! Kill it! Make war with it! Be killing sin or it will be killing you! How you get radical about your sin and how you guard yourself against grieving the Holy Spirit is by remembering who you are, a child of a holy God. When you were dead in your sins, you imitated the life of the prince of the power of the air as the spiritually dead (2:1-3), but now you are alive with Christ and have been adopted as a son and as a daughter of the God you stood against. Now you are a beloved child of God. What does it mean to be a child of God? It means that you who were once dead are now alive with Christ (2:4-5), but that is not all that it means! It means that you who were once an enemy of God are now a friend of God, but it means so, so much more according to Romans 5, But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life (vv. 8-10). But wait, we are not just reconciled to God and saved by the Life of Christ, we are heirs with Christ: So then, brothers and sisters, we are under obligation, not to the flesh, to live according to the fleshfor if you are living in accord with the flesh, you are going to die; but if by the Spirit you are putting to death the deeds of the body, you will live. For all who are being led by the Spirit of God, these are sons and daughters of God. For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons and daughters by which we cry out, Abba! Father! (Rom. 8:12-15) To go from death to life is a miracle! To go from an enemy of God to friendship with God is amazing! But to be reconciled to God through the blood of Jesus and now stand before Him as a full-fledged and a legitimate child of a holy God is staggering! I am not the only one who thinks this way; the apostle John felt this way and wrote in his epistle: See how great a love the Father has given us, that we would be called children of God; and in fact we are. For this reason the world does not know us: because it did not know Him (1 John 3:1). Or as it is written in Ephesians 1:11-12, In Him we also have obtained an inheritance, having been predestined according to the purpose of Him who works all things in accordance with the plan of His will, to the end that we who were the first to hope in the Christ would be to the praise of His glory. Listen, we were the lost sheep that Jesus left the 99 to find (Luke 15:1-7)! We were the lost coin, that Jesus turns the house upside down to save and all of heaven rejoices over when you were found (Luke 15:8-10)! Christian, you were the prodigal son Jesus described in his parable who wallowed in the sloop and sludge who the Father compassionately runs to embrace and throws a party for and commands all of heaven: Quickly bring out the best robe and put it on him, and put a ring on his finger and sandals on his feet; and bring the fattened calf, slaughter it, and lets eat and celebrate; for this son of mine was dead and has come to life again; he was lost and has been found (Luke 15:22-24). So, as beloved children we are commanded to mimic our heavenly Father. What does that mean? Well, let me tell you what it does not mean: It does not mean to become what God is, for that is impossible. He alone is God and there is none like Him. God is eternal and has always existed; we are creatures made in His image. God is infinitely sovereign and self-sufficient; we are His image-bearing humans who are designed to find our satisfaction in Him. God is all-powerful (Omnipotent), while we are fragile. God is everywhere at once (Omnipresent), while we are finite and limited. God is all-knowing (Omniscient), while we are always learning. God is perfectly holy and is set apart from creation and alone is to be worshiped as Father, Son, and Holy Spirit; He is the center of all things while we exist to worship Him. These characteristics that we cannot share with God are known as His incommunicable attributes. God also has characteristics that we can demonstrate in a limited way; these are known as His communicable attributes. Gods communicable attributes include His justice, wisdom, faithfulness, mercy, goodness, compassion, forgiveness, and love. There is not one aspect of His character that He needs to improve upon. While we are called to exercise justice, wisdom, faithfulness, mercy, goodness, compassion, forgiveness, and love we are forever needing to get better at being just, exercising wisdom, practicing faithfulness, demonstrating mercy, being good, compassionate, forgiving, and loving. Gods justice, wisdom, faithfulness, mercy, goodness, compassion, forgiveness, and love are all character traits we are commanded to imitate in a way that sets apart from the rest of the world. for this is what it means to, walk in a manner worthy of the calling with which you have been called (4:1). It also includes the, good works, which God prepared beforehand so that we would walk in them (2:10). This is what Peter meant when he wrote, As obedient children, do not be conformed to the former lusts which were yours in your ignorance, but like the Holy One who called you, be holy yourselves also in all your behavior; because it is written: You shall be holy, for I am holy. (1 Pet. 1:14-16). More specifically though, it is the love of God that resulted in our forgiveness that we are to mimic as Gods beloved children. Walk in Love Because Jesus Redeemed You (v. 2) Why mimic God in the way that He loves? Well it is the reason why you, Christian, are beloved by God. Your sins cost God the life of His Son on a cross as an, offering and a sacrifice. The bruised and bleeding Christ, His torn flesh, His pierced hands and feet, His brow piercing crown of thorns, and his agonizing screams upon the cross as our curse is a testament to the horror and seriousness of our sin. As James Boice once said, Gods forgiveness is not a mere overlooking of sin, as though he said, Well, boys will be boys (or girls will be girls). Well overlook it for now; just dont let it happen again. God takes sin with such seriousness that he deals with it fully at the cross, and it is on that basisthe death of Jesusthat we can know we are forgiven.[2] I saw a quote from another pastor the other day that said, On the cross, God looked at Christ and saw you. Now, He looks at you and sees Christ.[3] This is why we are able to sing: Come Thou fount of ev'ry blessing Tune my heart to sing Thy grace Streams of mercy never ceasing Call for songs of loudest praise Teach me some melodious sonnet Sung by flaming tongues above Praise the mount I'm fixed upon it Mount of Thy redeeming love[4] What does the love of God look like that we experienced? It is kindness, it is compassion, it is the type of forgiveness that keeps no record of wrongs! Think about what the love of God has done for you! You who were once cursed and condemned, Jesus was condemned by being cursed: Christ redeemed us from the curse of the Law, having become a curse for usfor it is written: Cursed is everyone who hangs on a Tree. (Gal. 3:13). The apostle John defined it for us this way: In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins (1 John 4:10). Christs death upon the cross for our sins was motivated by His love for us, and when He gave Himself up for us, He did so as an offering and a sacrifice to God as a fragrant aroma that pleased Him. As one commentator said, Jesus sacrifice upon the cross, gave the perfume of grace and glory, the most pleasing aroma of sacrifice ever.[5] To Walk in love, just as Christ also loved is one way to live a life that is pleasing to the One who called us to Himself through His Son. Love is the fuel and fire of worship; it is a love for God and a love for others. It is a love that makes Romans 12:1 possible: Therefore I urge you, brothers and sisters, by the mercies of God, to present your bodies as a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. Amy Carmichael, the famous missionary who spent a lifetime in India and was influential in the outlawing of temple prostitution of children, said of love: One can give without loving, but one cannot love without giving.[6] A young woman who was considering the life of a missionary wrote a letter asking Carmaichael what missionary life was like, Carmaichael answered: Missionary life is simply a chance to die. To love, as Christ also loved you and gave Himself up for us is not to atone for the sins of others but to walk in love in a way that you die to yourself for glory of God and the good of others. It is the kind of love that flows out of the crucified life Paul talked about in Galatians 2:19-20, I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me. To love as Christ loved us is to give ourselves to others so that Christ may be formed in them (see Gal. 4:19). To love as Christ loved is to walk in a way that serves to give to the One who gave Himself for you. To walk in love is to be devoted to one another (Rom. 12:10), to build up one another (Rom. 14:19; 1 Thes. 5:11), to serve one another (Gal. 5:13), to bear one anothers burdens (Gal. 6:2), to seek the good for one another (1 Thess. 5:15), to live in peace with one another (1 Thes. 5:13), to encourage one another to love and good deeds (Heb. 10:24), to confess our sins to one another (Jas. 5:16), to act in humility towards one another (1 Pet. 5:13), to walk in truth together (1 John 3:18), and so many other one anothers! This is why we read in our Bible: We love, because He first loved us (1 John 4:19). We love because we are beloved children. We love because, Christ also loved you Now, my dear brothers and sisters, we not only can love God and others, but love is also the evidence we are our indeed the children of God. Amen. [1] Timothy J. Keller, The Timothy Keller Sermon Archive (New York City: Redeemer Presbyterian Church, 2013). [2] James Montgomery Boice, Ephesians: An Expositional Commentary (Grand Rapids, MI: Ministry Resources Library, 1988), 174. [3] John MacArthur [4] Come Thou Fount [5] Tony Merida, Christ-Centered Exposition: Ephesians (Nashville, TN: Holman; 2014), p. 121. [6] Ibid.

Hosts Jeff Medders and Tony Merida dive into one of the most difficult areas of leadership development: conflict resolution. Tune in to discover tools with which to view your disagreements, unmet expectations, and miscommunications as growth opportunities rather than situations to flee. Here’s how you can meet your conflict head-on, honoring Christ and pursuing peace through the help of His Spirit.

There is a story about a baby eagle who fell out of his nest and into a chicken coop. As the little eagle grew up, he began to cluck like a chicken, strut like a chicken, think like a chicken. But every day he noticed the eagles soaring high in the sky, always sensing that he was meant for something more than the chicken coop, but never realizing who he really was. The difference between the eagles that soared and the one living in the chicken coop was his understanding of who he really was. I think the Christian can go through life in the same way. I said at the beginning of our series in Ephesians that Pauls epistle answers two questions for us: 1) What does it mean to be a Christian, and 2) what does it mean to be the Church. When it comes to your identity as a Christian, some of you may be living like you belong in the chicken coop. Think about what it means to be a Christian according to Ephesians 1:3-14. You, Christian, have all the spiritual blessings listed throughout Pauls magnificent sentence of more than 200 words! You, Christian, have been chosen before the foundation of the world to be holy and blameless (v. 4). You, Christian, have been predestined to be the adopted son/daughter of the living God through the redemption of Jesus Christ (vv. 5-7). You, Christian, have been completely pardoned of past, present, and future sins only because of the grace of God that has been lavished upon you as a result of the Fathers wrath that was lavished upon the Son for all of our wrongdoings (Eph. 1:8; 2:1-4). You, Christian, have an inheritance that will not fade with time, cannot be destroyed, and will never be stained by sin (v. 11). You, Christian, have been sealed by Gods Spirit as His guarantee of salvation that will be completed and the full experience of all Gods blessings that you will receive (vv. 13-14). You, Christian, are loved by the God of Isaiah 46:9-11, and you are the beneficiary of all His good pleasure. Christian, you were saved not for the sake of being saved, not for the forgiveness of your sins, not for a pain-free eternity in heaven, not for loved ones who preceded you in death, or for any other reason but for the purpose of knowing Christ, and by knowing Christ, you can know God. I can say this because of the first three words in Ephesians 1:15-23, which state the reason for why Paul prays, what Paul prays, and how Paul can pray for the Christians in Ephesus, and those three words are: For this reason Now, I know that these verses teach us something about how we can structure our prayers. I believe that the way Paul expressed his thanksgiving for the Ephesian Christians and why and how he prayed for them can serve as a model for how we can structure our prayers for one another, but that is not how I want to use our time this morning. What I want to do with our time together is glean what we learn from these verses. Why Paul Prays for the Christians (vv. 15-17) How do you follow one of the most majestic statements about the salvation of lost humanity found in Ephesians 1:1-14? You do it with Ephesians 1:15-23. The apostle Paul begins, For this reason. For what reason, Paul? For the reason contained in the over 200 words that make up Ephesians 1:1-14. For the reason that the Christian has been chosen before the foundation of the world to be holy and blameless (v. 4). For the reason that the Christian has been predestined to be the adopted child of God the Father through the redemption of Jesus the Son (vv. 5-7). For the reason that the Christian has been fully pardoned of past, present, and future sins because of Jesus (Eph. 1:8; 2:1-4). For the reason that the Christian has an inheritance that will not fade with time, cannot be destroyed, and will never be stained by sin (v. 11). For the reason that the Christian has been sealed by the Holy Spirit as Gods guarantee of salvation and redemption that will one day be fully complete (vv. 13-14). For all of these reasons is the reason the apostle wrote of the Ephesian Christians that he did, not cease to give thanks for them, while making mention of them in his prayers (v. 16). Notice what the apostle says about these Christians against the backdrop of the first fourteen verses: having heard of the faith in the Lord Jesus which exists among you and your love for all the saints (v. 15). What did Paul hear about these Christians? He heard about their faith in Jesus and their love for one another while in prison. In other words, the reality of who these Christians were was expressed through the way they lived. Paul specifically and intentionally notes that the faith of these Christians was in more than facts they agreed with, but in the Lord Jesus and the evidence of their faith was seen in the way they treated each other. Because Paul heard of the faith and love of these Christians, he prayed for them, and what He prayed also teaches us something about what it means to be a Christian. Pauls prayer for these Christians is simple: That the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and of revelation in the knowledge of Him (v. 17). Notice what it is that Paul does not pray for; he does not pray for more power, or success, or easy living, or any other thing but that God would give them, a spirit of wisdom and of revelation in the knowledge of Him. The wisdom and revelation Paul prayed for can only be given to them by God; this is why many theologians believe that the word, spirit is a reference to the Holy Spirit. Others believe that the word spirit is not a reference to the Holy Spirit but the spiritual part of us that lives on after the physical death of our bodies. Regardless of whose spirit Paul is referring to here, what is clear in light of the sealing of the Holy Spirit and His work in the life of the Christian (vv. 13-14), is that it is the Holy Spirit who enables our growth through the authority of the Word of God (revelation) when it is applied to the way we live our lives (wisdom). What does the Word of God (revelation), and its application (wisdom) to our lives, produce? It produces the kind of knowledge of God that Paul longed for in his own life as he expressed in Philippians 3:10-11, that I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death; if somehow I may attain to the resurrection from the dead. The same word Paul used in Philippians 3 for know (ginōskō), he also used in Ephesians 1:17. The Christian was saved by the grace of God to have a relationship with God and Pauls prayer is that the relationship would only deepen through a faith rooted in Jesus as Lord of their lives. What Paul Prays for the Christians (vv. 18-19a) In verses 15-17, Paul lists four character traits of those who have been saved and redeemed by the blood of Jesus Christ; those character traits mark the person who has truly been born again, and they are as follows: A faith that is IN Jesus. A loyalty to the LORDSHIP of Jesus. A LOVE for those who belong to Jesus. A pursuit to KNOW Jesus. It is because of these character traits that Paul prays for a deepening knowledge of God that is intellectual, experiential, and emotional - because it is a knowledge that involves the mind, the will, and the heart. In verses 18-19, Paul unpacks what specifically he is praying for. His prayer is that the eyes of their hearts will be enlightened. What Paul is praying for is that the hearts of these Christians would see and understand what God has done for them. The word Paul uses for heart is kardia; he could have used a word for mind as he did in Philippians 2:5, Have this mind [proneō] in yourselves which was also in Christ Jesus. Or Paul could have used a different word for mind that Luke used in his gospel to describe the way Jesus opened the minds of two disciples who were confused over the death and news of his resurrection: Then He opened their minds [nous] to understand the Scriptures (Luke 24:45). However, Paul used the word kardia (heart), and he put an eye on it. What are eyes on a heart good for? They are good for seeing what God has done for you so that you can see the heavenly blessings listed in Ephesians 1:1-14, which are yours, and that you will know that they are yours not only with your mind but with your heart. Permit me to put it in a way you may understand more clearly. At the beginning of this series in Ephesians, I listed several truths that are rooted in the identity of the Christian. I said that if you are a Christian and your faith is in the Lord Jesus, then the following is true of you: You are saved by the will of God. You have the grace and peace of God. You have the blessing of God. You are redeemed to be holy and blameless before God. You are a son/daughter of God. You are favored by God. You are forgiven by God. You are rich in the grace of God. You now know God. You have a future with God. You are secure because of God. You are treasured by God. Listen, if you are a Christian, the reason why Paul does not pray for your adoption as a son/daughter, or for more salvation, or more purpose, or more of the inheritance, or more resurrection power, or more of the Holy Spirit is because they are already yours in Christ.What Paul prays for is the thing that we need, and what we need is to know (ginōskō) that they are ours in Christ (v. 17), and to know that they are ours is that they are ours; as you know it is the word used for when Abraham knew Sarah, but maybe what you have not considered is to have known her was to experienced her fully with a mind, a heart, and will that was bound to her as his wife.Paul uses uses a different word for know in verse 18 (oida) that also is the type of knowing that is tied to a persons experience: I pray that the eyes of your heart may be enlightened, so that you will know [oida].I will say more about this next week, but for now, I want to show you what specifically we are to know as Christians.Paul lists three blessings that he wants his Christian readers to know: 1) What is the hope of His calling, 2) what are the riches of the glory of His inheritance, and 3) what is the boundless greatness of His power.I will revisit these three whats that Paul mentions next week, but I will briefly mention what they mean for you now as a way to whet your appetite to come back next Sunday: The hope of His calling: The calling is the kind of thing Paul described in Ephesians 1:3-6 and 2:1-4. You were not looking for God because not only did you not know God, but you were also dead and unresponsive to God spiritually, and then He called you in the same way Jesus called Lazarus to come out of the tomb even though he had been dead for four days (see John 11:1-46). If you are a Christian, you are only a Christian because God called you by breaking into the tomb of your unbelief to give you life. God called you out of His great mercy to make you alive in Christ! The riches of His inheritance: Oh, this is so good, and I cant wait to unpack this with you next week, but for now, what I want you to know is that the inheritance is you Christian! I know this grammatically, but also because of what we read in verses 13-14, In Him, you also, after listening to the message of truth, the gospel of your salvationhaving also believed, you were sealed in Him with the Holy Spirit of the promise, who is a first installment of our inheritance, in regard to the redemption of Gods own possession, to the praise of His glory. We are sealed by the Holy Spirit as, Gods own possession and because of what He has done to secure the salvation of wretched sinners through His own Son, we are now His inheritance! If you are a Christian, you are now Gods treasured child and because you are redeemed in Christ, what God sees is not a wretched sinner, but a treasure. The riches of His inheritance are that you are loved and given all the rights that come with being his treasured child. The knowledge of the boundless greatness of His power: The power is what we already have as those who have been called by God and belong to Him as His inheritance. What sort of power is it that we have? It is the power of the risen Christ. Paul tells us that this is the power that is ours in the rest of these verses: These are in accordance with the working of the strength of His might which He brought about in Christ, when He raised Him from the dead (vv. 19b-20). Think about it, who can avoid the power of death? No one can, for death is coming for us all! Yet, there is One who conquered death, and the same power that conquered the grave is at work in you Christian! What Paul wants us to know with all our being is that because of our faith in Jesus as Lord, we are progressively moving from death to life. Because you are called by God and because you are His inheritance, the power of God is at work in and through you just as Paul described in Romans 8:11, But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you. As one person wrote of this amazing promise that is for the Christian: This power is ours to witness, to overcome sin, to pursue holiness, to fight against the schemes of the Devil, and to have great faith for mission.[1] There is a magnet on my filing cabinet in my office with one of my favorite quotes from Jonathan Edwards that says, You contribute nothing to your salvation except the sin that made it necessary. The one who made your salvation possible is the One you were made to know through and in Jesus. If you really know that it is He who called you, that it is you who are now His inheritance and treasure, and that the power that raised Jesus to life is the same resurrection power at work in and through your life then dont you know that you will be with Christ with a resurrected body on a resurrected earth one day and while with Him, with 10 billion years behind us, we will still know only a joy that will increase with every moment we are with Him. Paul prays that we will live our lives in light of a knowledge that not only acknowledges and understands that truth; but with a knowledge that encounters that truth with the eyes of our hearts. [1] Tony Merida, Christ-Centered Exposition: Ephesians (Nashville, TN: Holman; 2014), p. 39.

There is a story about a baby eagle who fell out of his nest and into a chicken coop. As the little eagle grew up, he began to cluck like a chicken, strut like a chicken, think like a chicken. But every day he noticed the eagles soaring high in the sky, always sensing that he was meant for something more than the chicken coop, but never realizing who he really was. The difference between the eagles that soared and the one living in the chicken coop was his understanding of who he really was. I think the Christian can go through life in the same way. I said at the beginning of our series in Ephesians that Pauls epistle answers two questions for us: 1) What does it mean to be a Christian, and 2) what does it mean to be the Church. When it comes to your identity as a Christian, some of you may be living like you belong in the chicken coop. Think about what it means to be a Christian according to Ephesians 1:3-14. You, Christian, have all the spiritual blessings listed throughout Pauls magnificent sentence of more than 200 words! You, Christian, have been chosen before the foundation of the world to be holy and blameless (v. 4). You, Christian, have been predestined to be the adopted son/daughter of the living God through the redemption of Jesus Christ (vv. 5-7). You, Christian, have been completely pardoned of past, present, and future sins only because of the grace of God that has been lavished upon you as a result of the Fathers wrath that was lavished upon the Son for all of our wrongdoings (Eph. 1:8; 2:1-4). You, Christian, have an inheritance that will not fade with time, cannot be destroyed, and will never be stained by sin (v. 11). You, Christian, have been sealed by Gods Spirit as His guarantee of salvation that will be completed and the full experience of all Gods blessings that you will receive (vv. 13-14). You, Christian, are loved by the God of Isaiah 46:9-11, and you are the beneficiary of all His good pleasure. Christian, you were saved not for the sake of being saved, not for the forgiveness of your sins, not for a pain-free eternity in heaven, not for loved ones who preceded you in death, or for any other reason but for the purpose of knowing Christ, and by knowing Christ, you can know God. I can say this because of the first three words in Ephesians 1:15-23, which state the reason for why Paul prays, what Paul prays, and how Paul can pray for the Christians in Ephesus, and those three words are: For this reason Now, I know that these verses teach us something about how we can structure our prayers. I believe that the way Paul expressed his thanksgiving for the Ephesian Christians and why and how he prayed for them can serve as a model for how we can structure our prayers for one another, but that is not how I want to use our time this morning. What I want to do with our time together is glean what we learn from these verses. Why Paul Prays for the Christians (vv. 15-17) How do you follow one of the most majestic statements about the salvation of lost humanity found in Ephesians 1:1-14? You do it with Ephesians 1:15-23. The apostle Paul begins, For this reason. For what reason, Paul? For the reason contained in the over 200 words that make up Ephesians 1:1-14. For the reason that the Christian has been chosen before the foundation of the world to be holy and blameless (v. 4). For the reason that the Christian has been predestined to be the adopted child of God the Father through the redemption of Jesus the Son (vv. 5-7). For the reason that the Christian has been fully pardoned of past, present, and future sins because of Jesus (Eph. 1:8; 2:1-4). For the reason that the Christian has an inheritance that will not fade with time, cannot be destroyed, and will never be stained by sin (v. 11). For the reason that the Christian has been sealed by the Holy Spirit as Gods guarantee of salvation and redemption that will one day be fully complete (vv. 13-14). For all of these reasons is the reason the apostle wrote of the Ephesian Christians that he did, not cease to give thanks for them, while making mention of them in his prayers (v. 16). Notice what the apostle says about these Christians against the backdrop of the first fourteen verses: having heard of the faith in the Lord Jesus which exists among you and your love for all the saints (v. 15). What did Paul hear about these Christians? He heard about their faith in Jesus and their love for one another while in prison. In other words, the reality of who these Christians were was expressed through the way they lived. Paul specifically and intentionally notes that the faith of these Christians was in more than facts they agreed with, but in the Lord Jesus and the evidence of their faith was seen in the way they treated each other. Because Paul heard of the faith and love of these Christians, he prayed for them, and what He prayed also teaches us something about what it means to be a Christian. Pauls prayer for these Christians is simple: That the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and of revelation in the knowledge of Him (v. 17). Notice what it is that Paul does not pray for; he does not pray for more power, or success, or easy living, or any other thing but that God would give them, a spirit of wisdom and of revelation in the knowledge of Him. The wisdom and revelation Paul prayed for can only be given to them by God; this is why many theologians believe that the word, spirit is a reference to the Holy Spirit. Others believe that the word spirit is not a reference to the Holy Spirit but the spiritual part of us that lives on after the physical death of our bodies. Regardless of whose spirit Paul is referring to here, what is clear in light of the sealing of the Holy Spirit and His work in the life of the Christian (vv. 13-14), is that it is the Holy Spirit who enables our growth through the authority of the Word of God (revelation) when it is applied to the way we live our lives (wisdom). What does the Word of God (revelation), and its application (wisdom) to our lives, produce? It produces the kind of knowledge of God that Paul longed for in his own life as he expressed in Philippians 3:10-11, that I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death; if somehow I may attain to the resurrection from the dead. The same word Paul used in Philippians 3 for know (ginōskō), he also used in Ephesians 1:17. The Christian was saved by the grace of God to have a relationship with God and Pauls prayer is that the relationship would only deepen through a faith rooted in Jesus as Lord of their lives. What Paul Prays for the Christians (vv. 18-19a) In verses 15-17, Paul lists four character traits of those who have been saved and redeemed by the blood of Jesus Christ; those character traits mark the person who has truly been born again, and they are as follows: A faith that is IN Jesus. A loyalty to the LORDSHIP of Jesus. A LOVE for those who belong to Jesus. A pursuit to KNOW Jesus. It is because of these character traits that Paul prays for a deepening knowledge of God that is intellectual, experiential, and emotional - because it is a knowledge that involves the mind, the will, and the heart. In verses 18-19, Paul unpacks what specifically he is praying for. His prayer is that the eyes of their hearts will be enlightened. What Paul is praying for is that the hearts of these Christians would see and understand what God has done for them. The word Paul uses for heart is kardia; he could have used a word for mind as he did in Philippians 2:5, Have this mind [proneō] in yourselves which was also in Christ Jesus. Or Paul could have used a different word for mind that Luke used in his gospel to describe the way Jesus opened the minds of two disciples who were confused over the death and news of his resurrection: Then He opened their minds [nous] to understand the Scriptures (Luke 24:45). However, Paul used the word kardia (heart), and he put an eye on it. What are eyes on a heart good for? They are good for seeing what God has done for you so that you can see the heavenly blessings listed in Ephesians 1:1-14, which are yours, and that you will know that they are yours not only with your mind but with your heart. Permit me to put it in a way you may understand more clearly. At the beginning of this series in Ephesians, I listed several truths that are rooted in the identity of the Christian. I said that if you are a Christian and your faith is in the Lord Jesus, then the following is true of you: You are saved by the will of God. You have the grace and peace of God. You have the blessing of God. You are redeemed to be holy and blameless before God. You are a son/daughter of God. You are favored by God. You are forgiven by God. You are rich in the grace of God. You now know God. You have a future with God. You are secure because of God. You are treasured by God. Listen, if you are a Christian, the reason why Paul does not pray for your adoption as a son/daughter, or for more salvation, or more purpose, or more of the inheritance, or more resurrection power, or more of the Holy Spirit is because they are already yours in Christ.What Paul prays for is the thing that we need, and what we need is to know (ginōskō) that they are ours in Christ (v. 17), and to know that they are ours is that they are ours; as you know it is the word used for when Abraham knew Sarah, but maybe what you have not considered is to have known her was to experienced her fully with a mind, a heart, and will that was bound to her as his wife.Paul uses uses a different word for know in verse 18 (oida) that also is the type of knowing that is tied to a persons experience: I pray that the eyes of your heart may be enlightened, so that you will know [oida].I will say more about this next week, but for now, I want to show you what specifically we are to know as Christians.Paul lists three blessings that he wants his Christian readers to know: 1) What is the hope of His calling, 2) what are the riches of the glory of His inheritance, and 3) what is the boundless greatness of His power.I will revisit these three whats that Paul mentions next week, but I will briefly mention what they mean for you now as a way to whet your appetite to come back next Sunday: The hope of His calling: The calling is the kind of thing Paul described in Ephesians 1:3-6 and 2:1-4. You were not looking for God because not only did you not know God, but you were also dead and unresponsive to God spiritually, and then He called you in the same way Jesus called Lazarus to come out of the tomb even though he had been dead for four days (see John 11:1-46). If you are a Christian, you are only a Christian because God called you by breaking into the tomb of your unbelief to give you life. God called you out of His great mercy to make you alive in Christ! The riches of His inheritance: Oh, this is so good, and I cant wait to unpack this with you next week, but for now, what I want you to know is that the inheritance is you Christian! I know this grammatically, but also because of what we read in verses 13-14, In Him, you also, after listening to the message of truth, the gospel of your salvationhaving also believed, you were sealed in Him with the Holy Spirit of the promise, who is a first installment of our inheritance, in regard to the redemption of Gods own possession, to the praise of His glory. We are sealed by the Holy Spirit as, Gods own possession and because of what He has done to secure the salvation of wretched sinners through His own Son, we are now His inheritance! If you are a Christian, you are now Gods treasured child and because you are redeemed in Christ, what God sees is not a wretched sinner, but a treasure. The riches of His inheritance are that you are loved and given all the rights that come with being his treasured child. The knowledge of the boundless greatness of His power: The power is what we already have as those who have been called by God and belong to Him as His inheritance. What sort of power is it that we have? It is the power of the risen Christ. Paul tells us that this is the power that is ours in the rest of these verses: These are in accordance with the working of the strength of His might which He brought about in Christ, when He raised Him from the dead (vv. 19b-20). Think about it, who can avoid the power of death? No one can, for death is coming for us all! Yet, there is One who conquered death, and the same power that conquered the grave is at work in you Christian! What Paul wants us to know with all our being is that because of our faith in Jesus as Lord, we are progressively moving from death to life. Because you are called by God and because you are His inheritance, the power of God is at work in and through you just as Paul described in Romans 8:11, But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you. As one person wrote of this amazing promise that is for the Christian: This power is ours to witness, to overcome sin, to pursue holiness, to fight against the schemes of the Devil, and to have great faith for mission.[1] There is a magnet on my filing cabinet in my office with one of my favorite quotes from Jonathan Edwards that says, You contribute nothing to your salvation except the sin that made it necessary. The one who made your salvation possible is the One you were made to know through and in Jesus. If you really know that it is He who called you, that it is you who are now His inheritance and treasure, and that the power that raised Jesus to life is the same resurrection power at work in and through your life then dont you know that you will be with Christ with a resurrected body on a resurrected earth one day and while with Him, with 10 billion years behind us, we will still know only a joy that will increase with every moment we are with Him. Paul prays that we will live our lives in light of a knowledge that not only acknowledges and understands that truth; but with a knowledge that encounters that truth with the eyes of our hearts. [1] Tony Merida, Christ-Centered Exposition: Ephesians (Nashville, TN: Holman; 2014), p. 39.

Pastor Adam BrownTEXT: Romans 5:1-5BIG IDEA: The Gospel of Jesus Christ brings true hope for the sinner, the sufferer, and the saint.OUTLINE: 1. Hope for the Sinner (vs. 1-2) 2. Hope for the Sufferer (vs. 3-4) 3. Hope for the Saint (v. 5)RESOURCES: ESV Study Bible; NIV Biblical Theology Study Bible by D.A. Carson; Romans (Baker Exegetical Commentary on the New Testament) by Thomas R. Schreiner; Christ-Centered Exposition Commentary: Exalting Jesus in Romans by Tony Merida; Men Made New by John R.W. Stott; Romans, The Crossway Classic Commentaries by Charles Hodge; Romans: An Expositional Commentary by R.C. Sproul; Romans: Righteousness from Heaven (Preaching the Word) by R. Kent Hughes

Pastor Garrison GreeneTEXT: Galatians 4:4-7BIG IDEA: The Son of God was sent so that we would have the possession and pleasure of adoption as sons of God.OUTLINE: 1. The Process of Adoption (vs. 4-5) 2. The Pleasure of Adoption (v. 6) 3. The Privilege of Adoption (v. 7)RESOURCES: ESV Study Bible; A Greek English Lexicon of the New Testament and Early Christian Literature 3rd ed. by Walter Bauer, ed. by Frederick Danker; Christ-Centered Exposition Commentary: Exalting Jesus in Galatians by David Platt, Tony Merida; TGC Galatians Commentary by Matthew Harmon & John Sloat; The New American Commentary: Galatians by Timothy George; Dictionary of Biblical Imagery by Leeland Ryken, James Wilhoit, and Tremper Longman; The New International Greek Testament Commentary: The Epistle to the Galatians by F.F. Bruce; Zondervan Exegetical Commentary on the New Testament: Galatians by Thomas Schreiner; Joy Unspeakable: Power & Renewal in the Holy Spirit by Martyn Lloyd-Jones

In this episode, Caleb discusses a theology of preaching with Dr. Tony Merida (PhD, New Orleans Baptist Theological Seminary) pastor of preaching and vision at Imago Dei Church in Raleigh, Dean of Grimke Seminary, and vice president of planter development for the Send Network. Together they discuss question's like: what is the difference between teaching and preaching? How does the Bible describe preaching? What goes into a sermon (preparation and delivery)? What are some common mistakes young preachers make? And more. Resources The Christ-Centered Expositor: A Field Guide for Word-Driven Disciple Makers by Tony Merida https://a.co/d/cIL6iw1 The Priority of Preaching by Christopher Ash https://a.co/d/aeC6Ksi Between Two Worlds: The Challenge of Preaching Today by John Stott https://a.co/d/d6fuKvl Jesus on Every Page: 10 Simple Ways to Seek and Find Christ in the Old Testament by David Murray https://a.co/d/2U0SMcz Christ-Centered Preaching: Redeeming the Expository Sermon by Bryan Chapell https://a.co/d/cxa3NcN Preaching: Communicating Faith in an Age of Skepticism by Tim Keller https://a.co/d/3XmB1RL Preaching and Preachers by Martyn LLoyd-Jones https://a.co/d/9KMO0Fp Preaching Christ from the Old Testament: A Contemporary Hermeneutical Method by Sidney Greidanus https://a.co/d/fsAsBKQ

Tony Merida challenges listeners to look closer on Christ.

In this episode, hosts Vance Pitman and Noah Oldham talk with pastor, planter, and professor Tony Merida on the significance of an accountability that reaches past moral convictions. Tune in to discover all you have to gain from your sending church and network as you discredit false doctrines and get to the non-negotiables of your gospel-driven mission.

July 16, 2023 | Tony Merida starts our new sermon series "Jesus:____."

Host Ed Stetzer meets with Tony Merida and Adam Muhtaseb to discuss the complex yet essential relationship between church plants and their sending churches. Listen to learn more about establishing a sending culture within your own congregation, as well as how to partner with planters in a healthy way.

Host Ed Stetzer meets with Tony Merida and Adam Muhtaseb to discuss the ins and outs of preaching within the church-planting context. Here’s how you can find your rhythm as a pastor, preacher, and planter.

Encountering mystery should be a cue to start worshipping | Tony Merida. This is the first sermon from Pastor Will Hawk in our series in Ephesians,  recorded on june 4, 2023. If you want to learn more about the Mid Tree story or connect with us, go to our website HERE or text us at 812-MID-TREE. 

On this episode of Group Answers, Brian and Chris interview author and pastor, Dr. Tony Merida, about his new book: Gather: Loving Your Church As You Celebrate Christ Together. The post Group Answers Episode 251: Tony Merida on Gather: Loving Your Church As You Celebrate Christ Together appeared first on Adult Ministry.

On this episode of Group Answers, Brian and Chris interview author and pastor, Dr. Tony Merida, about his new book: Gather: Loving Your Church As You Celebrate Christ Together. The post Group Answers Episode 251: Tony Merida on Gather: Loving Your Church As You Celebrate Christ Together appeared first on Adult Ministry.

Acts 29 has five core values: church planting, theological definition, contextual evangelism, missional collaboration, and global ambition. Each of these shapes and impacts our mission to plant churches worldwide. Tony Merida, Doug Logan, and Jeff Medders discuss our values as a church-planting organization in this episode.

In 1857, the novelist Anthony Trollope wrote, “There is, perhaps, no greater hardship at present inflicted on mankind in civilized and free countries, than the necessity of listening to sermons.” He goes on to describe the “preaching clergyman” as “the bore of the age.” Preaching has always had its haters. We see this in the Scriptures and throughout the history of the church. So, is there a future for preaching? In this recording of Dr. Tony Merida's main session teaching at the Acts 29 Advance Conference in Raleigh, North Carolina, he says there is a future for preaching because the theological convictions which undergird preaching are timeless. He identifies five convictions that drive one's commitment to preach God's Word and proposes a model for preachers to follow.

What do you think of when you think of your church? What comes to mind—affection, duty, joy, sorrow? On today's episode of All Things I'm chatting with Tony Merida and Barnabas Piper. These two men are my brothers in the faith, as well as my coworkers in the broader church, and the three of us want you to love your church! We recently released books at the same time, in the same series. The series is called Love Your Church and the books are meant to be very practical tools for churches to use—hopefully to read together—so that church members, attendees, and leaders can have fruitful discussions about how to love their churches better. Tony wrote Gather, Barnabas wrote Belong, and I wrote Welcome. I thought it would be fun for the three of us to have a conversation together about the state of the church and why we wrote these books. I especially appreciate how Tony zeros in on the call of scripture to love your church—if you love Jesus, you must love his church. And Barnabas casts a vision for the deep community that can be found at church—a genuine safe space to let down your guard, process life's ups and downs, and grow with others. I'm grateful for these guys and I'm excited about this series. Be sure to checkout these books plus the free small group kits that are available for each one. Today's sponsor: The Good Book Company The Love Your Church series + Free small group kits Welcome by Jen Oshman Gather by Tony Merida Belong by Barnabas Piper

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Today, I want to welcome Tony Merida to the podcast. Tony is the Pastor for Preaching at Imago Dei Church in Raleigh, N.C. He is also the Dean of Grimké The post Episode 260: Loving Your Church appeared first on Preaching and Preachers Institute.

Today, I want to welcome Tony Merida to the podcast. Tony is the Pastor for Preaching at Imago Dei Church in Raleigh, N.C. He is also the Dean of Grimké Seminary and Director of Theological Training for Acts 29. He has written numerous books in the Christ-Centered Exposition Series, The Christ-Centered Expositor, and Love Your Church.

Today we have on Dr. Adam Feldman, Academic Dean of Metro Baltimore Seminary. Adam talks with us about the state of seminaries today, accreditation, and what Metro Baltimore Seminary is doing to equip pastors for fruitful ministry. Adam is conversational in Korean and is the English Ministry Pastor at a Korean church, Garden Presbyterian Church. It's a great convo we know you'll enjoy.OUR SPONSORSDwellDwell is our favorite Bible app for good reason. And listeners of Doctrine and Devotion can get 10% off a yearly subscription, or 30% off Dwell for life. Get the best Bible app today at dwellapp.io/jofo.Christian Healthcare MinistriesChristian Healthcare Ministries is a budget friendly health-care cost solution. . To Learn more and see how it all works, visit chministries.org/podcast.The FTC Conference - 50% off!The For The Church Conference is going down on September 26 and 27 in Kansas City, MO. The theme this year is For The Nations. The speakers include Jason K. Allen, H.B. Charles, Jr., Matt Carter, J.D. Greear, Tony Merida, and Jared C. Wilson.For the Church is a vital part of Midwestern Seminary and Spurgeon College's aim to train ministry leaders for the magnification of God through the building up of the local church. This is the reason For The Church exists.To see details and get 50% of registration head over to www.mbts.edu/docanddevoSupport this podcast at — https://redcircle.com/doctrine-and-devotion/exclusive-contentAdvertising Inquiries: https://redcircle.com/brands

The guys answer a listener's email about how to approach pastoral leadership about the desire to see something change in in the church. When should we not seek to see change? When we do talk to the pastors, how should we approach them?Our SponsorThe For The Church Conference is going down on September 26 and 27 in Kansas City, MO. The theme this year is For The Nations. The speakers include Jason K. Allen, H.B. Charles, Jr., Matt Carter, J.D. Greear, Tony Merida, and Jared C. Wilson.For the Church is a vital part of Midwestern Seminary and Spurgeon College's aim to train ministry leaders for the magnification of God through the building up of the local church. This is the reason For The Church exists.To see details and register head over to www.mbts.edu/docanddevoSupport this podcast at — https://redcircle.com/doctrine-and-devotion/exclusive-contentAdvertising Inquiries: https://redcircle.com/brands

*This episode was originally recorded on May 14, 2018. This week on Preaching and Preachers, Tony Merida joins me in a discussion on preaching Acts. Tony is the founding pastor The post ”The Best of Preaching and Preachers” Episode 92: Preaching Acts appeared first on Preaching and Preachers Institute.

In this panel discussion, Alistair Begg, Tony Merida, and John Woodhouse discuss a range of issues related to pastoral ministry. After discussing the qualities of a good pastor and the value of seminary education and adequate preparation, they move on to consider the challenges of pastoring, such as isolation, criticism, and the temptations of leadership. Discussion concludes with reflections on preaching preparation and practice and the pastor's role in leading worship.