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In this week's episode, I take a historical digression to look at the four major Thomases of the English Reformation - Thomas Wolsey, Thomas More, Thomas Cromwell, and Thomas Cranmer. This coupon code will get you 25% off the ebooks in the Dragonskull series at my Payhip store: QUEST25 The coupon code is valid through March 9 2026. So if you need a new ebook this winter, we've got you covered! TRANSCRIPT 00:00:00 Introduction and Writing Updates Hello, everyone. Welcome to Episode 292 of The Pulp Writer Show. My name is Jonathan Moeller. Today is February 27th, 2026. Today we are taking a digression into history by looking at the four Thomases of the English Reformation (with one bonus Thomas). We'll also have Coupon of the Week and a progress update on my current writing and publishing projects. First up, let's do Coupon of the Week. This week's coupon code will get you 25% off the ebooks in the Dragonskull series at my Payhip store. That coupon code is QUEST25 and as always, the links to the store and the coupon code will be available in the show notes of this episode. This coupon code is valid through March 9th, 2026. So if you need a new ebook this winter, we have got you covered. Now for an update on my current writing, publishing, and audiobook projects. I am very nearly done with Cloak of Summoning. As of this recording, I am 35% of the way through the final editing pass. This episode should be coming out on, let's see, March the 2nd. I'm hoping Cloak of Summoning will be available a few days (hopefully like one or two days) after this episode goes live, but we'll see how things go. In any event, it should be out in very early March, which is not far away at this point. I'm also 14,000 words into Blade of Wraiths, the fourth book in my Blades of Ruin epic fantasy series. Hopefully that will be out in April, if all goes well. That's my secondary project right now, but once it gets promoted to primary project once Cloak of Summoning is available, my new secondary project will be Dragon Mage, which will be the sixth book in the Rivah Half-Elven Thief series. I'm looking forward to that since it is going to bring to an end a lot of ongoing plot threads. So it should be quite a fun book to write and hopefully to read. That should hopefully be out in May or possibly June, depending on how things go. In audiobook news, Cloak of Titans, the audiobook narrated by Hollis McCarthy, should be available in more audiobook stores than it was this time last week, though it's still not on Amazon, Audible, or Apple. Brad Wills is working on recording Blade of Storms and I think the first six chapters are done. Hopefully we should have those audiobooks available to you before too much longer. So that is where I'm at with my current writing, publishing, and audiobook projects. 00:02:18 Main Topic: The Four Thomases of the English Reformation Now without further ado, let's get to our main topic and it's time for another of my favorite topics overall, a digression into obscure points of history. I've mentioned before that Wolf Hall (both the TV show and the book) is a lot easier to understand if you are at least passingly familiar with the key figures of the English Reformation, which happened during the reign of King Henry VIII. But who were these key figures? I had a history professor who said that to understand the English Reformation, you need to know about the four Thomases of the English Reformation: Thomas Wolsey, Thomas More, Thomas Cromwell, and Thomas Cranmer, since each one of them altered events in a major way. Fun fact: only one of the four died from natural causes and right before he was about to go on trial for treason, which would have likely ended with his execution. The English Reformation was a tumultuous time and the Tudor court was not a place for the faint of heart or the morally scrupulous. So let's talk about the four Thomases and one bonus Thomas today. But first to understand them, we should look at three background trends that converged and boiled over during their lifetimes. #1: Henry VIII needs an heir. King Henry VIII was quite famously married six times and executed two of his wives in his quest for a male heir. To the modern era, this sounds odd and chauvinistic, but one of the errors of studying history is assuming that the residents of the past had any interest in 21st century standards of behavior. By the standards of Henry's time, having a male heir to assume the kingdom after his death was absolutely vital. In fact, an argument could be made that Henry was attempting to act responsibly by going to such lengths to father a male heir, though naturally he went about it in a spectacularly destructive and self-absorbed way. Remember, Henry's father, Henry VII, came to the throne after a 30-year civil war, and there were noble families that thought they had a better claim to the throne than Tudors and would be happy to exercise it. A good comparison is that the lack of a male heir for Henry VIII was as serious a crisis as a disputed presidential election in 21st century America would be. You can see evidence for this in Henry's famous jousting accident in 1536. For a few hours, people were certain that he was dead or was about to die, and this incident caused a brief constitutional crisis. If Henry died, who would rule? His daughter, Mary, who he had just declared a bastard? His young daughter Elizabeth from Anne Boleyn? His bastard son, Henry FitzRoy? A regent? One of the old families who thought they had a claim to the throne? Now, these are the sort of questions that tend to get decided by civil wars, which nobody wanted. So Henry needed a male heir and it weighed on him as a personal failure that he had been unable to produce one, which was undoubtedly one of the reasons he concluded that several of his marriages had been cursed by God and needed to be annulled. Though, of course, one of Henry's defining traits was that his self-absorption was such that nothing was ever his fault, but a failing of those around him. #2: The Reformation is here. At the same time Henry was beginning to have his difficulties, the Protestant Reformation exploded across Europe. The reasons for the Reformation were manifold. There was a growing feeling across all levels of society that the church was corrupt and more concerned about money than tending to Christ's flock, a feeling not helped by the fact that several of the 15th and 16th century popes were essentially Renaissance princelings more interested in luxury, money, and expanding the power of the papal states than in anything spiritual. Many bishops, archbishops, abbots, and other high prelates acted the same way. The situation the early 16th century church found itself in was similar to American higher education today. Many modern professors and administrators go about their jobs quietly, competently, and diligently, but if you want to find examples of corruption, folly, and egregious waste in American higher education, you don't have to try very hard. Reformers could easily find manifold examples of clerical and papal corruption to reinforce their arguments. Additionally, nationalism was beginning to develop as a concept, as was the idea of the nation state. People in England, Scotland, Germany, and other countries began to wonder why they were paying tithes to the church that went to build beautiful buildings in Rome and support the lavish lifestyle of the papal court when that money might be better spent at home. For that matter, the anti-clericalism of the Reformation was not new and had time to mature. At the end of the 14th century, Lollardy was a proto-Protestant movement in England that challenged clerical power. In the early 15th century, the Hussite wars in Bohemia following the teachings of Jan Hus were a preview of the greater Reformation to come. Papal authority had been severely damaged by the Great Schism at the end of the 14th and the start of the 15th century when two competing popes (later expanded to three) all tried to excommunicate each other and claim control of the church. In the aftermath, Renaissance Humanists had begun suggesting that only the Bible was the proper source and guide for Christianity, and that papal authority and many of the church's practices were merely human traditions that had been added later and were not ordained by God. A lot of the arguments of the Reformation had their earliest form from the writers of the 15th century. Essentially, the central argument of the Reformation was that the believer's personal relationship with God is the important part of Christianity and doesn't need to be mediated through ordained priests in the official sacraments of the church, though such things were still important. Of course, all the various reformers disagreed with each other about just how important and what the nature of that relationship was, how many sacraments there should be, and what the precise relationship between the individual, the church, and the state should be (and that argument got entangled with many other issues like nationalism), but that was a central crux of the Reformation. So all these competing pressures have been building up, and when Martin Luther posted his statements for debate on church reform in October of 1517, it was the equivalent of lighting a match in a barn that had been stuffed full of sawdust and was suffering from a natural gas leak. #3: The printing press. So why did Luther's action kick off the Reformation as we know it and not the other proto-Protestant movements we mentioned? I think the big part of that is the printing pass, perhaps the biggest part. The printing press did not exist during the early proto-Protestant movements, which meant it was a lot harder for the ideas of reform to spread quickly. The Lollards in particular wanted to translate the Bible into English instead of Latin, but the Bible is a big book and that is a lot of copying to do by hand. In 1539, after a lot of encouragement from Thomas Cromwell, Henry VIII decreed that an English Bible should be placed at every church in England. In 1339, that would have been an impossible amount of copying by scribes. In 1539, thanks to the printing press, it was essentially on the scale of the government embarking on a mid-sized industrial project, perhaps a bit of a logistical and organizational challenge and you have to deal with contractors, but by no means impossible. The printing press made it possible for the various arguments and pamphlets of the Reformers to spread quickly throughout Europe. Luther published tracts on a variety of religious and political topics for the rest of his life, and those tracks were copied, printed, and sold throughout Europe. In fact, he had something of a flame war with Thomas More over Henry VIII's "Defense of the Seven Sacraments". Kings and governments frequently tried to suppress printers they didn't like, but the cat was out of the bag and the printing press helped drive the Reformation by spreading its ideas faster than had previously been possible. AI bros occasionally compare modern large language model AIs to the printing press as an irreversible technological advancement, but one should note that the printing press of the 16th century did not require an entire US state's worth of electricity and an unlimited supply of water. So those were some of the undercurrents and trends leading up to the English Reformation. With that in mind, let's take a look at our four Thomases. #1: Thomas Wolsey. Cardinal Thomas Wolsey was Henry's right hand man during the first 20 years of his reign and essentially the practical ruler of England during that time. He started his career in Henry's reign as the almoner, essentially in charge of charity, and it ended up becoming the Lord Chancellor of England. Since Henry was not super interested in actually doing the hard work of government, Wolsey ended up essentially running the country while Henry turned his full enthusiasm towards the more ceremonial aspects of kingship. Wolsey was an example of the kind of early 16th Century church prelate we mentioned above, more of a Renaissance princeling than a priest. However, as Renaissance princelings went, you could do worse than to have been ruled by someone like Wolsey. And if you were a king, you would be blessed to have a lieutenant as diligent in his work as the Cardinal. Granted, Wolsey did amass a large fortune for himself, but he frequently patronized the arts, education and the poor, pursued some governmental reforms, and deftly maintained England's position in the turbulent diplomacy of the time. He was also much more forgiving in questions of religious dissent than someone like Thomas More. Wolsey was the most powerful man in England at his apex, and the nobility hated it for him because his origins were common. So long as he had Henry's favor, Wolsey was untouchable and the nobility couldn't move against him. But the royal favor came to an end as Henry's marriage to Catherine of Aragon was unable to produce a son. Since Catherine had previously (and briefly) been married to his older brother Arthur before Arthur's death, Henry became convinced (or succeeded in convincing himself) that his marriage was cursed by God for violating the prohibition against sleeping with your brother's wife in the book of Leviticus. His eye had already fallen on Anne Boleyn and Henry wanted an annulment and not a divorce in his marriage with Catherine. In the eyes of God, he would never have been married at all, and then he could marry Anne Boleyn with a clear conscience. Here, Wolsey's gift for diplomacy failed him, but perhaps it was an impossible task. Catherine of Aragon was the aunt of Emperor Charles V, who at the time was the most powerful man in Christendom. All of Wolseley's efforts to persuade the pope to annul the marriage failed, partly because the pope had already given Henry VIII dispensation to marry his brother's widow. Wolsey's failure eroded his support with the king. Anne Boleyn likewise hated Wolsey partly because she believed he was hindering the annulment, and partly because he had blocked her from marrying the Earl of Northumberland years before she had her eyes set upon Henry. Finally, Henry stripped Wolsey of his office of Lord Chancellor, and Wolsey retired to York to take up his role as archbishop there. Wolsey's popularity threatened Henry and Anne, so Henry summoned him back to London to face treason charges. Perhaps fortunately for Wolsey, he died of natural causes on the journey back to London. His replacement as Lord Chancellor was Thomas More, the next of our major for Thomases. #2: Thomas More. More was an interesting contrast-a Renaissance Humanist who remained a staunch Catholic, even though Renaissance Humanists in general tended towards proto-Protestantism or actual Protestantism. He was also in some ways oddly progressive for his time. He insisted on educating his daughters at a time was considered pointless to educate women about anything other than the practical business of household management. Anyway, More's training as a lawyer and a scholar led him to a career in government. He held a variety of posts under Henry VIII, finally rising to become the Lord Chancellor after Wolsey. In the first decades of his brain, Henry was staunchly Catholic and despised Protestantism, in particular, Lutheranism in general and Martin Luther in particular. In 1521, Henry published "Defense of the Seven Sacraments" against Luther, and More helped him write it to an unknown degree. In their dislike for all forms of Protestantism, More and Henry were in harmony at this point. More was involved in hunting down heretics (i.e. Protestants) and trying to convince them to recant. During his time as the Lord Chancellor, More ended up sending six people to be burned at the stake for heresy, along with the arrest and interrogations of numerous others. This rather clashes with his "humanist man of letters" aspect, but More was undoubtedly convinced he was doing the right thing. And while he might have believed in education, he most definitely did not believe in freedom of conscience in several areas. To be fair to More, in the view of many at the time, Protestants, especially Anabaptists, were dangerous radicals. Likely More viewed hunting heretics in the same way as some modern politicians view hunting down covert terrorist cells or surveilling potential domestic terrorists. Harsh measures true, but harsh measures allegedly necessary for the greater good of the nation. However, the concord between More and Henry would not last. Henry wanted to set aside Catherine of Aragon and marry Anne Boleyn, which More staunchly opposed. More especially opposed Henry breaking away from Rome and becoming head of an independent English Church. At first, More was able to save himself by maintaining his silence, but eventually Henry required all of his subjects take an oath affirming his status as head of the church. Thomas Cromwell famously led a deputation to try and change More's mind, but he failed. More refused, he was tried on specious treason charges, and beheaded in 1535. Later, the Catholic church declared him the patron saint of politicians. This might seem odd given that he oversaw executions and essentially did thought police stuff against Protestants, but let's be honest-it's rare to see a politician even mildly inconvenience himself over a point of principle, let alone maintain it until death when he was given every possible chance to change his mind. Probably the most famous fictional portrayals of More are A Man For All Seasons and Wolf Hall. I would say that A Man For All Seasons was far too generous to More, but Wolf Hall was too harsh. #3: Now for the third of our four Thomases, Thomas Cromwell. After Wolsey's fall and More's refusal to support Henry's desire to either annul his marriage to Catherine or to make himself head with the church so he couldn't annul the marriage, Thomas Cromwell rose become Henry's new chief lieutenant. Cromwell is both a fascinating but divisive figure. For a long time, he was cast as the villain in Thomas More's saga, but Hillary Mantel's Wolf Hall really triggered a popular reevaluation of him. Like A Man For All Seasons was too generous to More, I would say Wolf Hall was too generous to Cromwell. Nonetheless, I suspect Cromwell was and remained so divisive because he was so effective. He got things done on a scale that the other three Thomases of the English Reformation never quite managed. Cromwell's origins are a bit obscure. It seems he was either of non-noble birth or very low gentry birth and his father Walter Cromwell was a local prosperous tradesman in a jack of all trades with a reputation for litigiousness. For reasons that are unclear, Cromwell fled his birthplace and spent some time in continental Europe, possibly as a mercenary soldier. He eventually made his way to Italy and started working for the merchant families there, gaining knowledge of trade in the law, and then traveled to the Low Countries. When he returned to England, he became Cardinal Wolsey's right hand man. After Wolsey's fall, Cromwell went into Parliament and defended his master whenever possible. This loyalty combined with his significant talent for law and administration caught the eye of Henry and he swiftly became Henry's right-hand man. Amusingly, Cromwell never became Lord Chancellor like More or Wolsey, but instead accumulated many lesser offices that essentially allowed him to carry out Henry's directives as he saw a fit. Unlike More and Wolsey, Cromwell had strong Protestant leanings and he encouraged the king to break away from the Catholic Church and take control of the English Church as its supreme head. Henry did so. His marriage to Catherine of Aragon was nulled. The rest of Europe never accepted this until Catherine died of illness and it became a moot point. In 1533, he married Anne Boleyn. Like Cromwell, Anne had a strong Protestant bent and began encouraging reformers to take various offices and began pushing Henley to make more reforms than he was really comfortable doing. For example, Cromwell was one of the chief drivers behind the English Bible of 1539. This, combined with Anne's inability to give Henry a son, contributed to Anne's downfall. Unlike Catherine, she was willing to argue with Henry to his face and was unwilling to look the other way when he wanted a mistress, and this eventually got on Henry's nerves. Events are a bit murky, but it seems that Henry ordered Cromwell to find a way he could set aside Anne and Cromwell complied. Various men, including her own brother, were coerced and confessing to adultery with Anne on charges that were most likely fabricated and Anne's "lovers" and Anne herself were executed for treason in 1536. Cromwell had successfully used a technique that many modern secret police organizations and dictatorships employ- if you want to get rid of someone for whatever reason, accuse them of a serious crime, coerce them to a confession, and then have them executed. Joseph Stalin did basically the same thing when he purged the Old Bolsheviks after Lenin's death. Henry married Jane Seymour shortly after Anne's execution, and she finally gave Henry his long-waited son, though she died soon afterwards of postpartum complications. Cromwell also oversaw the dissolution of the English monasteries in the 1530s. Monasticism had become quite unpopular even before the Reformation, especially among humanist writers. The concentration of property in the hands of monasteries made for a ripe target. Using Parliament and with Henry's approval, the monasteries of England were dissolved, the monks and nuns pensioned off, and the various rich properties held by the monasteries were given to the king and his friends. Cromwell himself profited handsomely. This was essentially legalized theft, but there was nothing the monasteries could do about it. Cromwell pushed for more religious reforms, but that combined with the dissolution of the monasteries caused "The Pilgrimage of Grace" in 1537, a rebellion that Henry was able to put down through a combination of lies, stalling, outright bribery, and brutal repression under the Duke of Norfolk (more about him later). Cromwell was at the zenith of his power and influence, but his reformist bent and made him a lot of enemies. For that matter, Henry was increasingly uncomfortable with further religious changes. He wanted to be head of his own church, but essentially his own Catholic Church, not his own Reformed or Lutheran one. Cromwell's alignment with the reform cause gave his more traditionalist enemies a tool to use against him. Cromwell's foes had their chance in 1540 when Henry married his fourth wife, Anne of Cleves. Cromwell had heavily pushed for the match, hoping to make an alliance with the Protestant princes of Germany against the Catholic Holy Roman Emperor. For whatever reason, Henry took an immediate dislike to Anne and never consummated the marriage, which was swiftly annulled and Anne pensioned off. Henry blamed Cromwell for the failed marriage and Cromwell's enemies, particularly Duke of Norfolk and Bishop Gardiner of Winchester, were able to convince Henry to move against him. Cromwell was arrested, stripped of all the titles and property he had amassed, and executed in July of 1540. The sort of legal railroading process he had born against Anne Boleyn's alleged lovers and numerous other enemies of Henry's was used against him. This was one of the very few executions Henry ever regretted. Within a year, the French ambassador reported that Henry was raging that his counselors had misled him into putting to death the most faithful servant he had ever had. Once again, nothing was ever Henry's fault in his own mind. The fact that Henry allowed Cromwell's son Gregory to become a baron and inherit some of his father's land shows that he likely changed his mind about the execution. For once in his life, Henry was dead on accurate when he called Cromwell his "most faithful servant". He never again found a lieutenant with Cromwell's loyalty and skill. The remaining seven years of Henry's reign blundered from setback to setback and all the money Henry obtained from the dissolution of the monasteries was squandered in indecisive wars with France and Scotland. I think it's fair to say that the English Reformation would not have taken the course it did, if not for Cromwell. As ruthless and as unscrupulous as he could be, he nonetheless did seem to really believe in the principles of religious reform and push such policies whenever he could do so without drawing Henry's ire. #4: Now the fourth of our four major Thomases, Thomas Cranmer. If Thomas Cromwell did a lot of the political work of the English Reformation, then Thomas Cranmer wrote a lot of its theory. Cranmer was a scholar and something of a gentle-minded man, but not a very skillful politician. He seemed happy to leave the politicking to Cromwell. I think Cranmer would have been a lot happier as a Lutheran pastor in say, 1950s rural Nebraska. He could have married a farmer's daughter, had a bunch of kids, and presided at weddings, funerals, and baptisms where he could talk earnestly about Jesus and Christian virtues, and he probably would have written a few books on obscure theological points. But instead, Cranmer was destined to play a significant part in the English Reformation. He started as a priest and a scholar who got in trouble for marrying, but when his wife died in childbirth, he went back to the priesthood. Later, he became part of the team of scholars and priests working to get Henry's marriage to Catherine of Aragon annulled. While he was at university and later in the priesthood, he became fascinated by Lutheran ideas and became a proponent of reform. As with Cromwell, Henry's desire to marry Anne Boleyn gave Cranmer his great opportunity. Anne's family were also in favor of reform, and they arranged for Cranmer to become the new Archbishop of Canterbury. The new archbishop and the like- minded clerics and scholars laid the legal and theological groundwork for Henry to break with Rome and become head of the English church with Cranmer and the rest of the reform faction wanted to be used to push for additional church reforms. He survived the tumults of Henry's reign by total loyalty to the king – he mourned Anne Boleyn, but didn't oppose her execution (though he was one of the few who mourned for her publicly), did much the same when Cromwell was executed, and personally sent news of Catherine Howard's adultery to the king. Because of that, Cranmer had a great chance to pursue the cause of reform when Henry died and his 12-year-old son Edward VI became King. Edward's uncle Edward Seymour acted as the head of the King's regency council, and Seymour and his allies were in favor of reform. Cranmer was at last able to steer the English church in the direction of serious reform, and he was directly responsible for writing the Book of Common Prayer and several other key documents of the early Anglican church. But Cranmer's of luck ran out in 1553 when Edward VI died. Cranmer was part of the group that tried to put the Protestant Lady Jane Grey on the throne, but Henry's daughter Mary instead took the crown. Mary had never really wavered from her Catholicism despite immense pressure to do so, and she had last had a chance to do something about it. She immediately brought England back to Rome and started prosecuting prominent reform leaders, Cranmer among them. Cranmer was tried for treason and heresy and sentenced to be burned, but that was to be commuted if he recanted his views in public during a sermon, which he did. However, at the last minute, he thunderously denounced his previous recantation, asserted his reformist faith, and vowed that he would thrust the hand that signed the recantation into the flames first. Cranmer was immediately taken to be burned at the stake, and just as he promised, he thrust his hand into the flames, and his last word is that he saw heaven opening and Jesus standing at the right hand of God. Cranmer had spent much of his life trying to appease Henry while pushing as much reform as possible, but in his final moments, he had finally found his defiance. When Mary died and Elizabeth took the throne, she returned England to Protestantism. Elizabeth was much more pragmatic than her half siblings and her father ever were, so she chose the most expedient choice of simply rolling the English church back to as it was during Edward VI's time. Cranmer's Book of Common Prayer and religious articles, lightly edited for Elizabeth's sensibilities, became the foundational documents of the Anglican church. So these four Thomases, Thomas Wolsey, Thomas More, Thomas Cromwell, and Thomas Cranmer were central to the events of the English Reformation. However, we have one bonus Thomas yet. Bonus Thomas: Thomas Howard, the Duke of Norfolk. Thomas Howard was a powerful nobleman during the reign of Henry, and the Duke of Norfolk was frequently Henry's lieutenant in waging various wars and putting down rebellions. He was also the uncle of Anne Boleyn and Catherine Howard, Henry's second and fifth queens. He was also involved in nearly every major event of Henry's reign. So with all that, why isn't Norfolk as remembered as well as the other four Thomases of the English Reformation? Sometimes a man would be considered virtuous by the standards of the medieval or early modern age, yet reprehensible in ours. For example, for much of the Middle Ages, crusading was considered an inherently virtuous act for a knight, whereas in the modern age, it would be condemned as war mongering with a religious veneer. However, by both modern standards and Tudor standards, Thomas Howard was a fairly odious character. For all their flaws and the morally questionable things they did, Wolsey, More, Cromwell, and Cranmer were all men of conviction in their own ways. More and Cranmer explicitly died with their faith. Cromwell's devotion to the Protestant cause got him killed since he insisted on the Anne of Cleves match. Even Wolsey, for all that he enriched himself, was a devoted servant of Henry after his downfall never betrayed the king. By contrast, Norfolk was out for Norfolk. This wasn't unusual for Tudor nobleman, but Norfolk took it to a new level of grasping venality. He made sure that his daughter was married to Henry's bastard son, Henry FitzRoy, just in case FitzRoy ended up becoming king. He used both his nieces, Anne Boleyn and Katherine Howard, to gain power and lands for himself, and then immediately turned against him once he became politically expedient. In fact, he presided over the trial where Anne Boleyn was sentenced to death. After the failure of the Anne of Cleve's marriage, Norfolk made sure to bring his young niece Catherine Howard to court to catch Henry's eye, and to use the Anne of Cleve's annulment as a lever to get rid of Thomas Cromwell. Both stratagems worked, and he attempted to leverage being the new Queen's uncle to bring himself to new power and riches, as he had with Anne Boleyn. Once Henry turned on Catherine Howard, Norfolk characteristically and swiftly threw his niece under the bus. However, as Henry aged, he grew increasingly paranoid and vindictive, and he had Norfolk arrested and sentenced to death on suspicion of treason. Before the execution could be carried out, Henry died, and Norfolk spent the six years of Edward VI's reign as a prisoner in the Tower of London. When Edward died and Mary took the throne, she released Norfolk since she was Catholic and Norfolk had always been a religious traditionalist suspicious of reform. He spent the remaining year of his life as one of Mary's chief advisors before finally dying of old age. As I often say, history can be a rich source of inspiration for fantasy writers, and the English Reformation is full of such inspiration. Wolsey, More, Cromwell, and Cranmer can all make excellent inspirations for morally ambiguous characters. For that matter, you can see why the reign of Henry VIII has inspired so many movies, TV shows, and historical novels. The real life events are so dramatic as to scarcely require embellishment. So that's it for this week. Thank you for listening to The Pulp Writer Show and thank you for listening as I went on one of my little historical digressions. I hope you found the show enjoyable. A reminder that you can listen to all the back episodes on https://thepulpwritershow.com. If you enjoyed the podcast, please leave a review on your podcasting platform of choice. Stay safe and stay healthy, and we'll see you all next week.

Prague: The Heart of Europe (Oxford University Press, 2025) traces Prague's origins in the ninth century through the end of the Cold War. Highlights include the golden ages of Charles IV and Rudolph II; the religious conflicts of the Hussite and Thirty Years Wars; the rich culture of Europe's largest Jewish community; the rivalry between the city's German and Czech speakers; the World Wars and Nazi occupation; and the Communist era. Prague: The Heart of Europe highlights the complex culture of the city where Mozart premiered his magnificent Don Giovanni and where Franz Kafka wrote his foreboding tales. Cynthia Paces is Professor of History at the College of New Jersey. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Prague: The Heart of Europe (Oxford University Press, 2025) traces Prague's origins in the ninth century through the end of the Cold War. Highlights include the golden ages of Charles IV and Rudolph II; the religious conflicts of the Hussite and Thirty Years Wars; the rich culture of Europe's largest Jewish community; the rivalry between the city's German and Czech speakers; the World Wars and Nazi occupation; and the Communist era. Prague: The Heart of Europe highlights the complex culture of the city where Mozart premiered his magnificent Don Giovanni and where Franz Kafka wrote his foreboding tales. Cynthia Paces is Professor of History at the College of New Jersey. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Prague: The Heart of Europe (Oxford University Press, 2025) traces Prague's origins in the ninth century through the end of the Cold War. Highlights include the golden ages of Charles IV and Rudolph II; the religious conflicts of the Hussite and Thirty Years Wars; the rich culture of Europe's largest Jewish community; the rivalry between the city's German and Czech speakers; the World Wars and Nazi occupation; and the Communist era. Prague: The Heart of Europe highlights the complex culture of the city where Mozart premiered his magnificent Don Giovanni and where Franz Kafka wrote his foreboding tales. Cynthia Paces is Professor of History at the College of New Jersey. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Prague: The Heart of Europe (Oxford University Press, 2025) traces Prague's origins in the ninth century through the end of the Cold War. Highlights include the golden ages of Charles IV and Rudolph II; the religious conflicts of the Hussite and Thirty Years Wars; the rich culture of Europe's largest Jewish community; the rivalry between the city's German and Czech speakers; the World Wars and Nazi occupation; and the Communist era. Prague: The Heart of Europe highlights the complex culture of the city where Mozart premiered his magnificent Don Giovanni and where Franz Kafka wrote his foreboding tales. Cynthia Paces is Professor of History at the College of New Jersey. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices

Prague: The Heart of Europe (Oxford University Press, 2025) traces Prague's origins in the ninth century through the end of the Cold War. Highlights include the golden ages of Charles IV and Rudolph II; the religious conflicts of the Hussite and Thirty Years Wars; the rich culture of Europe's largest Jewish community; the rivalry between the city's German and Czech speakers; the World Wars and Nazi occupation; and the Communist era. Prague: The Heart of Europe highlights the complex culture of the city where Mozart premiered his magnificent Don Giovanni and where Franz Kafka wrote his foreboding tales. Cynthia Paces is Professor of History at the College of New Jersey. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

Prague: The Heart of Europe (Oxford University Press, 2025) traces Prague's origins in the ninth century through the end of the Cold War. Highlights include the golden ages of Charles IV and Rudolph II; the religious conflicts of the Hussite and Thirty Years Wars; the rich culture of Europe's largest Jewish community; the rivalry between the city's German and Czech speakers; the World Wars and Nazi occupation; and the Communist era. Prague: The Heart of Europe highlights the complex culture of the city where Mozart premiered his magnificent Don Giovanni and where Franz Kafka wrote his foreboding tales. Cynthia Paces is Professor of History at the College of New Jersey. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices

Prague: The Heart of Europe (Oxford University Press, 2025) traces Prague's origins in the ninth century through the end of the Cold War. Highlights include the golden ages of Charles IV and Rudolph II; the religious conflicts of the Hussite and Thirty Years Wars; the rich culture of Europe's largest Jewish community; the rivalry between the city's German and Czech speakers; the World Wars and Nazi occupation; and the Communist era. Prague: The Heart of Europe highlights the complex culture of the city where Mozart premiered his magnificent Don Giovanni and where Franz Kafka wrote his foreboding tales. Cynthia Paces is Professor of History at the College of New Jersey. Caleb Zakarin is editor of the New Books Network. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Prague: The Heart of Europe (Oxford University Press, 2025) traces Prague's origins in the ninth century through the end of the Cold War. Highlights include the golden ages of Charles IV and Rudolph II; the religious conflicts of the Hussite and Thirty Years Wars; the rich culture of Europe's largest Jewish community; the rivalry between the city's German and Czech speakers; the World Wars and Nazi occupation; and the Communist era. Prague: The Heart of Europe highlights the complex culture of the city where Mozart premiered his magnificent Don Giovanni and where Franz Kafka wrote his foreboding tales. Cynthia Paces is Professor of History at the College of New Jersey. Caleb Zakarin is editor of the New Books Network.

Get your pliers and your blow torch this week we're going Medieval on your ass. That's right this week we're traveling to Bohemia and learning all about Jan Žižka! This week we're watching 2022's Medieval, this movie stars Ben Foster , Michael Caine, Matthew Goode, Sophia Lowe and was directed by Petr Jákl. We discuss the real history behind the movie and the Hussite wars and Jan Žižka. LIKE AND SUBSCRIBE PLEASE! We are proud to announce our NEW Patreon is available: https://www.patreon.com/reviewinghistory We hope you sign up and enjoy the fun we're having over there. Please give us a rating and a review on ApplePodcasts or Spotify. It helps potential sponsors find the show! Sign up for @Riversidefm: www.riverside.fm/?via=reviewi... Sign up for @BetterHelp: betterhelp.com/reviewinghistory Email Us: Reviewinghistorypod@gmail.com Follow Us: www.facebook.com/reviewinghistory twitter.com/rviewhistorypod letterboxd.com/antg4836/ letterboxd.com/spfats/ letterboxd.com/BrianRuppert/ letterboxd.com/brianruppert/list…eviewing-history/ twitter.com/Brianruppert #comedy #history #podcast #comedypodcast #historypodcast #bohemia #hussite #medieval #czechoslovakia #janzizka #Czech Republic #warmovies #cinema #movies #moviereview #filmcriticisms #moviehistory #hackthemovies #redlettermedia #rlm #historybuff #tellemstevedave #tesd

Defenestration (from Neo-Latin de fenestrā[1]) is the act of throwing someone or something out of a window.[2] The term was coined around the time of an incident in Prague Castle in the year 1618 which became the spark that started the Thirty Years' War. This was done in "good Bohemian style", referring to the defenestration which had occurred in Prague's New Town Hall almost 200 years earlier (July 1419), and on that occasion led to the Hussite war.[3] The word comes from the Neo-Latin[4] de- (down from) and fenestra (window or opening).[5] By extension, the term is also used to describe the forcible or summary removal of an adversary.[6]

In early 15th century, the execution of Jan Hus — a fiery preacher who dared to challenge the might of the Catholic Church in Bohemia — ignited a rebellion that shook medieval Europe to its core. The Hussite Wars were not just a fight for religious reform; they were an explosion of new ideas, military innovation and national identity that would echo across centuries.Dr. Eleanor Janega recounts this tale of heresy, revolution and a relentless quest for justice. From the thunderous defenestration of Prague's city council to the ingenious war wagons of Jan Žižka, discover how a movement of peasants, preachers and visionaries defied crusades, toppled kings, and carved out the world's first Protestant state.MOREAnne of Bohemiahttps://open.spotify.com/episode/19zx9ph2V4RtGOxnI50POxThe Czech Braveheart: Jan Žižka - Gone Medievalhttps://open.spotify.com/episode/59wq9imDllVuDj97YoPCxlGone Medieval is presented by Dr. Eleanor Janega. It was edited by Amy Haddow, the producer is Rob Weinberg. The senior producer is Anne-Marie Luff.All music used is courtesy of Epidemic Sounds.Gone Medieval is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://uk.surveymonkey.com/r/6FFT7MK

Au Coin du Checkpoint a testé Kingdom Come Deliverance 2 et vous raconte plein d'Histoires et d'anecdotes sur les événements réels qui se sont passes en Bohême (les personnages historiques, les grandes batailles, la révolution Hussite, etc.). On vulgarise tout ça afin de vous donner les clefs pour comprendre toutes les subtiles références a l'Histoire Tchèque du royaume de Bohême racontées dans le second opus des jeux de Warhorse Studios.Nos reco :Sky : Le retour de Bref !Matt : La serie "Le Jour du Chacal" et le jeu "Ale & Tale Tavern".Alex : Citizen Sleeper 2.Rejoignez-nous sur les réseaux pour ne rien manquer de nos prochains épisodes et pour discuter avec nous de vos univers vidéoludiques et de vos favoris. Ensemble, faisons grandir la communauté Au Coin du Checkpoint !

In chapter seven of The Pilgrim Church, the history and persecutions of true Christians from 1350 - 1670 are covered. It begins with Wycliff, explains the complications of the Peasant Revolt and the Hussite wars, and reveals both confusion and faithful heroism. It ends with some writings of the much persecuted Jan Amos Comenius, who warned about the growing divisions among professing Christians and admonished all to remember that there is only one needful thing. All of the Bible News Press recordings are hosted on The Happy Homeschool website. For a list of all chapters recorded for The Pilgrim Church, go to: https://thehappyhomeschool.com/the-pilgrim-church-an-audiobook/To sign up for the BNP email newsletter go here: https://thehappyhomeschool.com/edify-one-another

Revolutions are exceedingly rare in world history. And they are so rare because they require a whole host of things going wrong and going wrong all at the same time. In 1419/1420 a whole host of things are going wrong in the kingdom of Bohemia. We did already hear about the defenestration, the first in Czech history. As dramatic an event that was, there was no reason to believe that death and destruction was inevitable at that point. After all there had been dozens, if not hundreds of bloody revolts that did not end up with a revolution.Amongst Mike Duncan's very many achievements, the concept of the great idiot theory of history is my absolute favorite. A great idiot of history is someone who out of incompetence, stubbornness, narcissism or other impediments created a situation where historical time accelerates and change occurs. It is the counterpart to the great man theory of history that is presumably a bit better known. Which gets us to what we will discuss in this episode. Looking at my gradually swelling library of books about the Hussite revolt, it appears as if Sigismund, the king of the Romans and heir to the Bohemian crown was one of these great idiots of history. Many an author, not only Czechs, has blamed him for turning a simple revolt into a revolution out of bigotry, incompetence or even malice. But is that fair? That is what we will investigate in this episode, along a spot of street fighting on Europe's top 3 backpacker destination.The music for the show is Flute Sonata in E-flat major, H.545 by Carl Phillip Emmanuel Bach (or some claim it as BWV 1031 Johann Sebastian Bach) performed and arranged by Michel Rondeau under Common Creative Licence 3.0.As always:Homepage with maps, photos, transcripts and blog: www.historyofthegermans.comIf you wish to support the show go to: Support • History of the Germans PodcastFacebook: @HOTGPod Threads: @history_of_the_germans_podcastBluesky: @hotgpod.bsky.socialInstagram: history_of_the_germansTwitter: @germanshistoryTo make it easier for you to share the podcast, I have created separate playlists for some of the seasons that are set up as individual podcasts. they have the exact same episodes as in the History of the Germans, but they may be a helpful device for those who want to concentrate on only one season. So far I have:The Ottonians Salian Emperors and Investiture ControversyFredrick Barbarossa and Early HohenstaufenFrederick II Stupor Mundi

The Bohemians had already protested against the treatment of Jan Hus when he was arrested and anger was brewing throughout his trial. Hus hadn't come to Constance on his own. Several noblemen, including the brave knight John of Chlum had come along to support him. One these man, Petr Mladenovics returned to Prague shortly after the trial and recounted the proceedings in every little detail, complete with copies of letters and other documents. And from that the Bohemians concluded that there had been foul play. Lawrence of Brezowa summarized the view in Prague as follows: quote “Then on Saturday,[..], 6 July, Master Jan Hus, the scholarly bachelor of Holy Scripture, a man of shining virtue in life and morality and a faithful preacher of the gospel was sentenced to death and unjustly vilified by the Council of Constance. This was based upon the false testimony of the witnesses and the relentless instigations of master Štěpán z Pálče, doctor of Holy Scriptures and Michael de Causis, parish priest of St. Voijtech,[..] representing the Czech clergy and the influence of king Sigismund. This was done despite the fact that he was not given a proper hearing in which to prove his innocence” Bohemian Protest on Display | Rare Books & ManuscriptsThe music for the show is Flute Sonata in E-flat major, H.545 by Carl Phillip Emmanuel Bach (or some claim it as BWV 1031 Johann Sebastian Bach) performed and arranged by Michel Rondeau under Common Creative Licence 3.0.As always:Homepage with maps, photos, transcripts and blog: www.historyofthegermans.comIf you wish to support the show go to: Support • History of the Germans PodcastFacebook: @HOTGPod Threads: @history_of_the_germans_podcastBluesky: @hotgpod.bsky.socialInstagram: history_of_the_germansTwitter: @germanshistoryTo make it easier for you to share the podcast, I have created separate playlists for some of the seasons that are set up as individual podcasts. they have the exact same episodes as in the History of the Germans, but they may be a helpful device for those who want to concentrate on only one season. So far I have:The Ottonians Salian Emperors and Investiture ControversyFredrick Barbarossa and Early HohenstaufenFrederick II Stupor Mundi

“Master Jan Hus, preacher of the Holy Scriptures from the chapel of Bethlehem, was also present at this council, who in his preaching continuously criticized and exposed the hypocrisy, pride, miserliness, fornication, simony, and other sins of the clergy, in order to bring the priesthood back to the apostolic life. He was immensely hated by these pestiferous clerics.”This is how Laurence of Brezova introduced the great reformer and Czech national hero Jan Hus in his 15th century chronicle of the Hussite uprising. Why should we care about the trials and tribulations of another holy man railing against corrupt prelates and the subsequent “quarrel in a faraway country, between people of whom we know nothing”. Well, that quote itself should be reason enough. It is from Neville Chamberlain speech of September 27, 1938 weighing the importance of protecting Czechoslovakia against an expansionist Nazi Germany. But Jan Hus is interesting beyond his status as a towering figure in Czech history. When he came to Prague in 1390 he was just another ambitious young man from a modest background who wanted to rise up in the world on the back of intelligence and hard work. But by the time he leaves for his fate at the Council of Constance in 1414 he has been excommunicated, exiled and unwillingly or willingly be come he face of a brewing revolt against king and clergy. This is a story about collapsing certainties and emerging truths, about individual beliefs and institutional order. About what the community of the faithful is supposed to be and who is in and who is out. And its tentacles reach deep into the next centuries…The music for the show is Flute Sonata in E-flat major, H.545 by Carl Phillip Emmanuel Bach (or some claim it as BWV 1031 Johann Sebastian Bach) performed and arranged by Michel Rondeau under Common Creative Licence 3.0.As always:Homepage with maps, photos, transcripts and blog: www.historyofthegermans.comFacebook: @HOTGPod Twitter: @germanshistoryInstagram: history_of_the_germansReddit: u/historyofthegermansPatreon: https://www.patreon.com/HistoryofthegermansTo make it easier for you to share the podcast, I have created separate playlists for some of the seasons that are set up as individual podcasts. they have the exact same episodes as in the History of the Germans, but they may be a helpful device for those who want to concentrate on only one season. So far I have:The Ottonians Salian Emperors and Investiture ControversyFredrick Barbarossa and Early HohenstaufenFrederick II Stupor MundiSaxony and Eastward Expansion

We all love an against-the-odds victory, don't we. Whether its Agincourt where 6,000 English longbowmen completely routed 30,000 French infantry and cavalry. Or Rorke's Drift where 150 British troops defended a farmhouse and wounded British soldiers against 4,000 Zulu warriors—11 Victoria Crosses were awarded that day. And a small group of Hussite peasants held off an army of 150,000 Crusaders who had laid siege to the city of Prague. All they had were sharpened tools but they repelled attacks for two days allowing a relief force to come to their aid. Of course, we are more familiar with the likes of Joshua at Jericho bringing down walls with God's power, and Gideon with clay jars and loud shouts causing a much greater army to be thrown into confusion. Time and again in the Old Testament we see God winning battles for His chosen people. Unlikely, unbelievable, miraculous victories. But of course, the greatest ever against-the-odds victory was won by God through His son Jesus. He defeated sin by dying on the cross and defeated death by rising from the grave. It doesn't matter who or what surrounds us we can be confident that we are secure in Christ.

On 31st of October 1517 a hitherto unknown professor at the smallish university of Wittenberg published 95 theses. And by doing so, he unleashed a sequence of events that would fundamentally change the face of Europe and still defines communities and nations.The interesting question about the 95 theses is not why Luther rote them, but why they had any impact at all. Martin Luther stands at the end of a mile long queue of learned and sometimes less learned men who railed against the decadence of the church, called for a return to the actual text of the bible and demanded that the clergy lives like the apostles. But somehow the message on that fateful day in 1517 gained traction across the Christian world in a way no previous attempt had.Why? That is a question I believe will be the guiding line through the coming seasons. Something about the social, political, cultural, religious and economic landscape of early modern Germany must have provided the cinder on which protestant ideas could catch fire. You will now ask, why is Dirk talking about the Reformation. The last season ended on the 14th century, a good 150 years before “the day that changed western Christianity”. Aren't we supposed to go through this chronologically. Oh yes we are. But as we are moving forward at our accustomed pace we will hit the Hussite revolt that started in 1415. This religious uprising has so many common threads with Luther's reformation, it may be seen as a dress rehearsal for the actual Reformation. Luther himself declared in 1519 “Ich bin ein Hussite” I am a Hussite. Spoiler alert, the Hussite revolt did not lead to the fraction of the catholic church, but that makes it even more interesting. What were the circumstances that led the people of Bohemia and many other parts of the empire to take up arms to defend their convictions, how come they were successful and by what means could a reconciliation be achieved? Knowing that will help us understand why a 150 years later such a settlement failed to materialize, dividing Europe into Protestants and Catholics and spurning some of the bloodiest civil wars in history. To explore the causes and impact of this reformation before the reformation we will take a look at the decline of the house of Luxemburg, the emergence of the Ottoman empire, the creation of Burgundy as a political entity separate from France, the defeat of the Teutonic Knights and the great western schism with its resolution at the Council of Constance where amongst other things Jan Hus was convicted and burned at the stake. We will dive into Jan Hus' and his predecessor's thoughts and convictions as well as the military innovations of Jan Zizka and probably a lot more things I have not yet thought about.The music for the show is Flute Sonata in E-flat major, H.545 by Carl Phillip Emmanuel Bach (or some claim it as BWV 1031 Johann Sebastian Bach) performed and arranged by Michel Rondeau under Common Creative Licence 3.0.As always:Homepage with maps, photos, transcripts and blog: www.historyofthegermans.comFacebook: @HOTGPod Twitter: @germanshistoryInstagram: history_of_the_germansReddit: u/historyofthegermansPatreon:

As you know I am still working on getting season 9 to the staring blocks. The good news is that we will be kicking off on October 3 embarking on journey that will take us to the council of Constance, the Hussite wars, the emergence of Burgundy and the rise of a completely new threat- the Ottoman empire. Everything changes as we leave the Middle Ages behind.Even after that season we will still be a long way away from the 20th century, And I know that many of you are very interested in this period, in particular in the first world war. One question I often get how Germany managed to hold out for so long against the combined forces of Britain, France and Russia. But help is at hand. I have mentioned the “Not so Quiet on the Western Front” podcast before and I must say Dan Hill and Dr. Spencer Jones are doing a brilliant job at explaining the military history of the First World War. And they have just released the episode that deals with exactly this subject and a few others besides. I have listened to this episode twice already and I just find it incredibly illuminating. I hope you will too. The music for the show is Flute Sonata in E-flat major, H.545 by Carl Phillip Emmanuel Bach (or some claim it as BWV 1031 Johann Sebastian Bach) performed and arranged by Michel Rondeau under Common Creative Licence 3.0.As always:Homepage with maps, photos, transcripts and blog: www.historyofthegermans.comFacebook: @HOTGPod Twitter: @germanshistoryInstagram: history_of_the_germansReddit: u/historyofthegermansPatreon: https://www.patreon.com/HistoryofthegermansTo make it easier for you to share the podcast, I have created separate playlists for some of the seasons that are set up as individual podcasts. they have the exact same episodes as in the History of the Germans, but they may be a helpful device for those who want to concentrate on only one season. So far I have:The Ottonians Salian Emperors and Investiture ControversyFredrick Barbarossa and Early HohenstaufenFrederick II Stupor MundiSaxony and Eastward ExpansionThe Hanseatic LeagueThe Teutonic KnightsThe Holy Roman Empire 1250-1356

This episode explores Luther's entry into the monastic life, his growing anxieties, the posting of the 95 Theses, and his showing at the Leipzig Disputation. Luther self-consciously associated himself with the Hussite movement, finishing our material chain from the Franciscan Spirituals to the Reformation.

John Wycliffe's reform movements largely build on the efforts and teachings of Franciscan Spirituals. He went further, challenging what he perceived to be Roman Catholic doctrinal errors. We end by connecting Wycliffe with the Hussite movement, named after the formidable John Huss.

Jan Žižka is the legendary Czech national hero who led Hussite forces against three crusades and never lost a single battle. His rise to military greatness is now told in the feature film titled Medieval, starring Ben Foster and Sir Michael Caine - the most expensive Czech film ever made.In this episode of Gone Medieval, Matt Lewis finds out more about Jan Žižka and the film from its director Petr Jákl and writer Petr Bok.This episode was edited by Anisha Deva and produced by Rob Weinberg.For more Gone Medieval content, subscribe to our Medieval Monday newsletter here.If you'd like to learn even more, we have hundreds of history documentaries, ad free podcasts and audiobooks at History Hit - subscribe today! To download, go to Android or Apple store. Hosted on Acast. See acast.com/privacy for more information.

October 23: Saint John of Capistrano, Priest1386–1456Optional Memorial; Liturgical Color: WhitePatron Saint of military chaplains and juristsA worldly man becomes a Franciscan and a great preacherToday's saint, like Saints Francis of Assisi, Maximilian Kolbe, Jerome Emiliani and many other male saints, was a prisoner of war. And just like all the others, imprisonment changed John of Capistrano forever. Being confined to the four walls of a prison made him realize how precious was the life that God had given him and how sad it was to waste it on frivolities. John had studied law before he was captured in battle and had even become the mayor of the major Italian city of Perugia. He was bright, energetic, and successful. Life was his oyster. John's mature decision to enter religious life was not, then, an escape hatch from real life or the last exit on a dead-end road. He had silver in his hands but dropped it to stretch for the gold. In a shocking display of humility after giving his life to Christ, John mounted a donkey backwards and rode through the streets of his town wearing only a list of his worst sins. People ridiculed him and pelted him with mud and dung. In this forlorn state, he presented himself at the door of a Franciscan monastery to seek admission. He was immediately accepted. After studies, he was ordained a priest in 1421.John's well of humility had no bottom, and his physical austerities never ceased. He continually mortified himself. He fasted, went barefoot, and slept little throughout his life. He was a protégé of the great Saint Bernardino of Siena, a fellow Franciscan. Like Bernardino, John became a renowned preacher and traveled throughout Central and Northern Europe drawing vast crowds. John lived poverty so totally that he, along with other reforming Franciscans of his generation, made it appear as if they were the measure for Christ's poverty, instead of Christ being the example and inspiration for Franciscan poverty. John's radical poverty and other reforming efforts were also the beginning of the divisions that would eventually cleave the body Franciscan into three distinct Orders.Already famous in his mid-sixties as a theologian, preacher, and inquisitor, John was appointed by the Pope to lead a team of Franciscan missionaries to Hungary and the Bohemian peoples of Central Europe. John Hus, a Bohemian priest, had been burned at the stake by the Church for heresy in 1415. This searing event had caused his followers, known as Hussites, to increasingly separate themselves from the Church. Hussite theology was a precursor to the Protestant movement that engulfed Northern Europe one hundred years after Hus' death. The Pope wanted John of Capistrano to either convert the Hussites or to subjugate them.John's mission to Hungary and Central Europe produced mixed results. He was an effective crusher of heretics, but his techniques did not always display the tact such a delicate mission required. After the shocking fall of Constantinople to the Ottoman Turks in 1453, John led a preaching crusade to unify a Christian response to the threat of impending Muslim expansion. At the age of seventy, Saint John personally led troops in a successful battle to defend Belgrade from the Turks, but he died soon afterward. Over two centuries after his death, John and his melodic last name of Capistrano were immortalized by his Franciscan brothers when they named a large mission in Southern California in his honor. The Mission of San Juan Capistrano, although ruined by earthquakes, is a much visited stop on the famous chain of missions that wind up and down the spine of California. This soldier-priest and tireless reformer and preacher was canonized in 1724.Saint John of Capistrano, we ask your intercession to embolden all preachers to present the truths of Catholicism in all their fullness and vigor, and to buttress that preaching by an impeccable life of virtue and apostolic activity. 

In this video I introduce the Hussites, the Bohemian Reformers inspired by Jan Hus, drawing from the 15th century Hussite historian Laurence of Brezona. I give an overview of how they were persecuted and then explore the theological reforms they initiated, particularly focusing on their theology of the Eucharist. I conclude with one cautionary lesson for Protestants today. Truth Unites is a mixture of apologetics and theology, with an irenic focus. Gavin Ortlund (PhD, Fuller Theological Seminary) serves as senior pastor of First Baptist Church of Ojai. SUPPORT: Become a patron: https://www.patreon.com/truthunites One time donation: https://www.paypal.com/paypalme/truthunites FOLLOW: Twitter: https://twitter.com/gavinortlund Facebook: https://www.facebook.com/TruthUnitesPage/ Website: https://gavinortlund.com/

Welcome to the first part of our reading series on Roland Boer's Red Theology: On the Christian Communist Tradition. We are joined by our Comrades in Christ, Mir and Ben for the first two chapters, which mostly deal with Karl Kautsky's writings about early Christianity and how it informs the communist tradition.Boer, Roland. Red Theology: On the Christian Communist Tradition. Studies in Critical Research on Religion . Haymarket Books, 2020.Music: Ktož jsú boží bojovníci written by Jan Čapek z Klatov in 15th Century as a battle anthem for the Hussite rebels. Support the show (http://patreon.com/theregrettablecentury)

When Bohemian priest Jan Hus begins preaching some novel theological concepts, he thinks he's engaging in mere academic expression. Instead, he gets sucked into an ecclesiastical war between three Popes and an emperor. Against these forces, he fails. But the legacy of Jan Hus would spread beyond Bohemia. Over the next century, he would become a symbol of church reform, and his teachings would form the backbone that would change Christianity forever. Also, I apologize for my inconsistency in the pronunciation of “Sigismund” and “Hussite.” I am an American. SUBSCRIBE TO RELEVANT HISTORY, AND NEVER MISS AN EPISODE! Relevant History Patreon: https://bit.ly/3vLeSpF Subscribe on Apple Music (iTunes): https://apple.co/2SQnw4q Subscribe on Google Music: https://bit.ly/30hUTRD Subscribe on Spotify: https://spoti.fi/38bzOvo RSS feed: https://bit.ly/2R0Iosz Relevant History on Twitter: https://bit.ly/3eRhdtk Relevant History on Facebook: https://bit.ly/2Qk05mm Relevant History SubscribeStar: https://www.subscribestar.com/relevant-history Official website: https://bit.ly/3btvha4 Music credit: Sergey Cheremisinov - Black Swan

A trip to Prague's Jewish Quarter, Hussite warfare

A trip to Prague's Jewish Quarter, Hussite warfare

News, govt survives no-confidence vote, 45,000-years-old skull goes on display, Hussite warriors and their weapons

News, govt survives no-confidence vote, 45,000-years-old skull goes on display, Hussite warriors and their weapons

Martin tells us about his studies of the Taborites, a radical faction of the Hussite revolution, who transitioned from the passive escapist apocalyptic thought into a revolutionary activist mode. They participated in what they perceived as the Apocalypse through violence, seeing themselves as agents that have to participate in the cleansing of the world. They went to the fortified town of Tabor, they became militarized and were very important for the Hussites and what became known as the Hussite wars.  Martin has studied sermons, theological debates, polemics and letters that the leaders of the Taborite movement have sent to their followers. He traced the neoplatonic philosophical background of the Taborites, which came out of university circles, was translated into vernacular and mixed with the apocalyptic thoughts. He also tells us of his involvement with the Centre for Medieval Studies in Prague participating in a research group focusing on conflict in Central Europe in the Late Middle Ages. In the second half of the interview, Martin talks about the Utraquist communion - consuming both the bread and the wine - and the pacifist movements and thought patterns within the Hussite movement. He also explains the downfall of the Taborite faction, when the main request of the Hussites, the Utraquist communion was granted, but the other ones that the Taborites also held important were not, which sparked a divide between the Taborites and the moderate Hussites. This culminated in a war in which the Catholics and moderate Hussites joined forces and defeated the Taborites in the Battle of Lipany in 1434. Concluding the talk, Martin talks about the controversial nature of the Taborite vision, and how we probably wouldn’t want to live in a post-revolutionary world where the Taborite way of thinking is prevalent.

Chronicles of Darkness: Inferno "Temptation" takes place in the year of our Lord 1425, nearly a year after the legendary undefeated Hussite general Jan Žižka has succumbed to his wounds during the third anti-Hussite crusade. The crusade is over now and the Catholics were once again defeated but this is no time of peace. Famine and disease plague the land and war is on the horizon once again. During this time a small caravan of Hussites is moving towards a bastion of the Hussite faith - the city of Tábor. During their journey the caravan stop to rest near a burned down abbey... Inferno is a Chronicles of Darkness 1st edition expansion published by Onyx Path Publishing (Licensed from White Wolf Publishing). If you would like to support the podcast stop by our Patreon https://www.patreon.com/TwinCitiesbyNight Come by and visit our Discord! https://discord.gg/T9zeN9p Check us out on iTunes: https://itunes.apple.com/us/podcast/twin-cities-by-night/id1246523585?mt=2 Find us on Twitter! https://twitter.com/Twin_Cities_VtM Find us on Facebook https://www.facebook.com/TwinCitiesByNight/ Find us on YouTube https://www.youtube.com/channel/UCBUyj7h-xIhwsM3kHK56SRA For more White Wolf RPGs game play and media please check out https://www.facebook.com/groups/862703457198327  

Chronicles of Darkness: Inferno "Temptation" takes place in the year of our Lord 1425, nearly a year after the legendary undefeated Hussite general Jan Žižka has succumbed to his wounds during the third anti-Hussite crusade. The crusade is over now and the Catholics were once again defeated but this is no time of peace. Famine and disease plague the land and war is on the horizon once again. During this time a small caravan of Hussites is moving towards a bastion of the Hussite faith - the city of Tábor. During their journey the caravan stop to rest near a burned down abbey... Inferno is a Chronicles of Darkness 1st edition expansion published by Onyx Path Publishing (Licensed from White Wolf Publishing). If you would like to support the podcast stop by our Patreon https://www.patreon.com/TwinCitiesbyNight Come by and visit our Discord! https://discord.gg/T9zeN9p Check us out on iTunes: https://itunes.apple.com/us/podcast/twin-cities-by-night/id1246523585?mt=2 Find us on Twitter! https://twitter.com/Twin_Cities_VtM Find us on Facebook https://www.facebook.com/TwinCitiesByNight/ Find us on YouTube https://www.youtube.com/channel/UCBUyj7h-xIhwsM3kHK56SRA For more White Wolf RPGs game play and media please check out https://www.facebook.com/groups/862703457198327  

Chronicles of Darkness: Inferno "Temptation" takes place in the year of our Lord 1425, nearly a year after the legendary undefeated Hussite general Jan Žižka has succumbed to his wounds during the third anti-Hussite crusade. The crusade is over now and the Catholics were once again defeated but this is no time of peace. Famine and disease plague the land and war is on the horizon once again. During this time a small caravan of Hussites is moving towards a bastion of the Hussite faith - the city of Tábor. During their journey the caravan stop to rest near a burned down abbey... Inferno is a Chronicles of Darkness 1st edition expansion published by Onyx Path Publishing (Licensed from White Wolf Publishing). If you would like to support the podcast stop by our Patreon https://www.patreon.com/TwinCitiesbyNight Come by and visit our Discord! https://discord.gg/T9zeN9p Check us out on iTunes: https://itunes.apple.com/us/podcast/twin-cities-by-night/id1246523585?mt=2 Find us on Twitter! https://twitter.com/Twin_Cities_VtM Find us on Facebook https://www.facebook.com/TwinCitiesByNight/ Find us on YouTube https://www.youtube.com/channel/UCBUyj7h-xIhwsM3kHK56SRA For more White Wolf RPGs game play and media please check out https://www.facebook.com/groups/862703457198327    

Chronicles of Darkness: Inferno "Temptation" takes place in the year of our Lord 1425, nearly a year after the legendary undefeated Hussite general Jan Žižka has succumbed to his wounds during the third anti-Hussite crusade. The crusade is over now and the Catholics were once again defeated but this is no time of peace. Famine and disease plague the land and war is on the horizon once again. During this time a small caravan of Hussites is moving towards a bastion of the Hussite faith - the city of Tábor. During their journey the caravan stop to rest near a burned down abbey... Inferno is a Chronicles of Darkness 1st edition expansion published by Onyx Path Publishing (Licensed from White Wolf Publishing). If you would like to support the podcast stop by our Patreon https://www.patreon.com/TwinCitiesbyNight Come by and visit our Discord! https://discord.gg/T9zeN9p Check us out on iTunes: https://itunes.apple.com/us/podcast/twin-cities-by-night/id1246523585?mt=2 Find us on Twitter! https://twitter.com/Twin_Cities_VtM Find us on Facebook https://www.facebook.com/TwinCitiesByNight/ Find us on YouTube https://www.youtube.com/channel/UCBUyj7h-xIhwsM3kHK56SRA For more White Wolf RPGs game play and media please check out https://www.facebook.com/groups/862703457198327

It is 1422. Thrice now the Czechs have beaten a Crusade called to subjugate them under the yoke of Zikmund of Luxemburg and the papacy he controls. But what will they do with this victory? What *can* they do and how did this happen in the first place? Join us in this action-packed episode concluding the Hussite wars.

Brother Jan and Sir Reinhardt notices changes in themselves.  Chronicles of Darkness: Inferno "Temptation" takes place in the year of our Lord 1425, nearly a year after the legendary undefeated Hussite general Jan Žižka has succumbed to his wounds during the third anti-Hussite crusade. The crusade is over now and the Catholics were once again defeated but this is no time of peace. Famine and disease plague the land and war is on the horizon once again. During this time a small caravan of Hussites is moving towards a bastion of the Hussite faith - the city of Tábor. During their journey the caravan stop to rest near a burned down abbey... Inferno is a Chronicles of Darkness 1st edition expansion published by Onyx Path Publishing (Licensed from White Wolf Publishing). If you would like to support the podcast stop by our Patreon https://www.patreon.com/TwinCitiesbyNight Come by and visit our Discord! https://discord.gg/T9zeN9p Check us out on iTunes: https://itunes.apple.com/us/podcast/twin-cities-by-night/id1246523585?mt=2 Find us on Twitter! https://twitter.com/Twin_Cities_VtM Find us on Facebook https://www.facebook.com/TwinCitiesByNight/ Find us on YouTube https://www.youtube.com/channel/UCBUyj7h-xIhwsM3kHK56SRA For more White Wolf RPGs game play and media please check out https://www.facebook.com/groups/862703457198327  

One man tries to sway another man into another cause.  Chronicles of Darkness: Inferno "Temptation" takes place in the year of our Lord 1425, nearly a year after the legendary undefeated Hussite general Jan Žižka has succumbed to his wounds during the third anti-Hussite crusade. The crusade is over now and the Catholics were once again defeated but this is no time of peace. Famine and disease plague the land and war is on the horizon once again. During this time a small caravan of Hussites is moving towards a bastion of the Hussite faith - the city of Tábor. During their journey the caravan stop to rest near a burned down abbey... Inferno is a Chronicles of Darkness 1st edition expansion published by Onyx Path Publishing (Licensed from White Wolf Publishing). If you would like to support the podcast stop by our Patreon https://www.patreon.com/TwinCitiesbyNight Come by and visit our Discord! https://discord.gg/T9zeN9p Check us out on iTunes: https://itunes.apple.com/us/podcast/twin-cities-by-night/id1246523585?mt=2 Find us on Twitter! https://twitter.com/Twin_Cities_VtM Find us on Facebook https://www.facebook.com/TwinCitiesByNight/ Find us on YouTube https://www.youtube.com/channel/UCBUyj7h-xIhwsM3kHK56SRA For more White Wolf RPGs game play and media please check out https://www.facebook.com/groups/862703457198327  

Deals are made as miracles occur.  Chronicles of Darkness: Inferno "Temptation" takes place in the year of our Lord 1425, nearly a year after the legendary undefeated Hussite general Jan Žižka has succumbed to his wounds during the third anti-Hussite crusade. The crusade is over now and the Catholics were once again defeated but this is no time of peace. Famine and disease plague the land and war is on the horizon once again. During this time a small caravan of Hussites is moving towards a bastion of the Hussite faith - the city of Tábor. During their journey the caravan stop to rest near a burned down abbey... Inferno is a Chronicles of Darkness 1st edition expansion published by Onyx Path Publishing (Licensed from White Wolf Publishing). If you would like to support the podcast stop by our Patreon https://www.patreon.com/TwinCitiesbyNight Come by and visit our Discord! https://discord.gg/T9zeN9p Check us out on iTunes: https://itunes.apple.com/us/podcast/twin-cities-by-night/id1246523585?mt=2 Find us on Twitter! https://twitter.com/Twin_Cities_VtM Find us on Facebook https://www.facebook.com/TwinCitiesByNight/ Find us on YouTube https://www.youtube.com/channel/UCBUyj7h-xIhwsM3kHK56SRA For more White Wolf RPGs game play and media please check out https://www.facebook.com/groups/862703457198327  

A letter is drafted, and a homeless veteran is shown kindness.  Chronicles of Darkness: Inferno "Temptation" takes place in the year of our Lord 1425, nearly a year after the legendary undefeated Hussite general Jan Žižka has succumbed to his wounds during the third anti-Hussite crusade. The crusade is over now and the Catholics were once again defeated but this is no time of peace. Famine and disease plague the land and war is on the horizon once again. During this time a small caravan of Hussites is moving towards a bastion of the Hussite faith - the city of Tábor. During their journey the caravan stop to rest near a burned down abbey... Inferno is a Chronicles of Darkness 1st edition expansion published by Onyx Path Publishing (Licensed from White Wolf Publishing). If you would like to support the podcast stop by our Patreon https://www.patreon.com/TwinCitiesbyNight Come by and visit our Discord! https://discord.gg/T9zeN9p Check us out on iTunes: https://itunes.apple.com/us/podcast/twin-cities-by-night/id1246523585?mt=2 Find us on Twitter! https://twitter.com/Twin_Cities_VtM Find us on Facebook https://www.facebook.com/TwinCitiesByNight/ Find us on YouTube https://www.youtube.com/channel/UCBUyj7h-xIhwsM3kHK56SRA For more White Wolf RPGs game play and media please check out https://www.facebook.com/groups/862703457198327  

Jan Zizka was dead, but the Hussite cause was not. They continued to fight the Holy Roman Empire and the Catholic Church. They found a new leader in Prokop the Great, and were able to keep Sigismund at bay, but internal turmoil helped splintered the Hussites, but also helped usher in a real compromise.

The Hussites, now fighting both the Catholic Church and the Holy Roman Empire, find the leader they need to survive against impossible odds in Jan Zizka. Zizka was an incredible commander, who never lost a battle, and helped lay the groundwork for two centuries of a semi-independent Bohemian Church.

The Hussite Wars started in 1419 with the first defenestration of Prague. Here we discuss the road to the war, including the situation in Bohemia, and the preaching and then killing of Jan Hus.

The travelers reach their destinations. Chronicles of Darkness: Inferno "Temptation" takes place in the year of our Lord 1425, nearly a year after the legendary undefeated Hussite general Jan Žižka has succumbed to his wounds during the third anti-Hussite crusade. The crusade is over now and the Catholics were once again defeated but this is no time of peace. Famine and disease plague the land and war is on the horizon once again. During this time a small caravan of Hussites is moving towards a bastion of the Hussite faith - the city of Tábor. During their journey the caravan stop to rest near a burned down abbey... Inferno is a Chronicles of Darkness 1st edition expansion published by Onyx Path Publishing (Licensed from White Wolf Publishing). If you would like to support the podcast stop by our Patreon https://www.patreon.com/TwinCitiesbyNight Come by and visit our Discord! https://discord.gg/T9zeN9p Check us out on iTunes: https://itunes.apple.com/us/podcast/twin-cities-by-night/id1246523585?mt=2 Find us on Twitter! https://twitter.com/Twin_Cities_VtM Find us on Facebook https://www.facebook.com/TwinCitiesByNight/ Find us on YouTube https://www.youtube.com/channel/UCBUyj7h-xIhwsM3kHK56SRA For more White Wolf RPGs game play and media please check out https://www.facebook.com/groups/862703457198327  

The travelers dealing with what happened the night before in their own ways. Chronicles of Darkness: Inferno "Temptation" takes place in the year of our Lord 1425, nearly a year after the legendary undefeated Hussite general Jan Žižka has succumbed to his wounds during the third anti-Hussite crusade. The crusade is over now and the Catholics were once again defeated but this is no time of peace. Famine and disease plague the land and war is on the horizon once again. During this time a small caravan of Hussites is moving towards a bastion of the Hussite faith - the city of Tábor. During their journey the caravan stop to rest near a burned down abbey... Inferno is a Chronicles of Darkness 1st edition expansion published by Onyx Path Publishing (Licensed from White Wolf Publishing). If you would like to support the podcast stop by our Patreon https://www.patreon.com/TwinCitiesbyNight Come by and visit our Discord! https://discord.gg/T9zeN9p Check us out on iTunes: https://itunes.apple.com/us/podcast/twin-cities-by-night/id1246523585?mt=2 Find us on Twitter! https://twitter.com/Twin_Cities_VtM Find us on Facebook https://www.facebook.com/TwinCitiesByNight/ Find us on YouTube https://www.youtube.com/channel/UCBUyj7h-xIhwsM3kHK56SRA For more White Wolf RPGs game play and media please check out https://www.facebook.com/groups/862703457198327  

A knight makes his way with a caravan while a preacher speaks to the downtrodden. Chronicles of Darkness: Inferno "Temptation" takes place in the year of our Lord 1425, nearly a year after the legendary undefeated Hussite general Jan Žižka has succumbed to his wounds during the third anti-Hussite crusade. The crusade is over now and the Catholics were once again defeated but this is no time of peace. Famine and disease plague the land and war is on the horizon once again. During this time a small caravan of Hussites is moving towards a bastion of the Hussite faith - the city of Tábor. During their journey the caravan stop to rest near a burned down abbey... Inferno is a Chronicles of Darkness 1st edition expansion published by Onyx Path Publishing (Licensed from White Wolf Publishing). If you would like to support the podcast stop by our Patreon https://www.patreon.com/TwinCitiesbyNight Come by and visit our Discord! https://discord.gg/T9zeN9p Check us out on iTunes: https://itunes.apple.com/us/podcast/twin-cities-by-night/id1246523585?mt=2 Find us on Twitter! https://twitter.com/Twin_Cities_VtM Find us on Facebook https://www.facebook.com/TwinCitiesByNight/ Find us on YouTube https://www.youtube.com/channel/UCBUyj7h-xIhwsM3kHK56SRA For more White Wolf RPGs game play and media please check out https://www.facebook.com/groups/862703457198327  

Join us in the character creation session of the two mortals who will be traveling in the caravan Chronicles of Darkness: Inferno "Temptation" takes place in the year of our Lord 1425, nearly a year after the legendary undefeated Hussite general Jan Žižka has succumbed to his wounds during the third anti-Hussite crusade. The crusade is over now and the Catholics were once again defeated but this is no time of peace. Famine and disease plague the land and war is on the horizon once again. During this time a small caravan of Hussites is moving towards a bastion of the Hussite faith - the city of Tábor. During their journey the caravan stop to rest near a burned down abbey... Inferno is a Chronicles of Darkness 1st edition expansion published by Onyx Path Publishing (Licensed from White Wolf Publishing). If you would like to support the podcast stop by our Patreon https://www.patreon.com/TwinCitiesbyNight Come by and visit our Discord! https://discord.gg/T9zeN9p Check us out on iTunes: https://itunes.apple.com/us/podcast/twin-cities-by-night/id1246523585?mt=2 Find us on Twitter! https://twitter.com/Twin_Cities_VtM Find us on Facebook https://www.facebook.com/TwinCitiesByNight/ Find us on YouTube https://www.youtube.com/channel/UCBUyj7h-xIhwsM3kHK56SRA For more White Wolf RPGs game play and media please check out https://www.facebook.com/groups/862703457198327  

Join us in the character creation session of the two demons who will be tempting the two mortal characters in the game. Chronicles of Darkness: Inferno "Temptation" takes place in the year of our Lord 1425, nearly a year after the legendary undefeated Hussite general Jan Žižka has succumbed to his wounds during the third anti-Hussite crusade. The crusade is over now and the Catholics were once again defeated but this is no time of peace. Famine and disease plague the land and war is on the horizon once again. During this time a small caravan of Hussites is moving towards a bastion of the Hussite faith - the city of Tábor. During their journey the caravan stop to rest near a burned down abbey... Inferno is a Chronicles of Darkness 1st edition expansion published by Onyx Path Publishing (Licensed from White Wolf Publishing). If you would like to support the podcast stop by our Patreon https://www.patreon.com/TwinCitiesbyNight Come by and visit our Discord! https://discord.gg/T9zeN9p Check us out on iTunes: https://itunes.apple.com/us/podcast/twin-cities-by-night/id1246523585?mt=2 Find us on Twitter! https://twitter.com/Twin_Cities_VtM Find us on Facebook https://www.facebook.com/TwinCitiesByNight/ Find us on YouTube https://www.youtube.com/channel/UCBUyj7h-xIhwsM3kHK56SRA For more White Wolf RPGs game play and media please check out https://www.facebook.com/groups/862703457198327  

In 1402 the Bohemian priest and scholar Jan Hus denounced the Catholic Church as corrupt and began preaching about reformation of the church in the land. The people listened as the church was indeed corrupt and so many, especially Czech’s, supported this cause that the pope ultimately had to declare a crusade against these “Hussites” who had even had the gall to occupy the castles of Prague. Using modern weaponry like hand cannons and well thought out battle tactics the Hussites defeated five consecutive crusades sent against them and became a sort of spontaneous military power in the region. The Hussite movement would ultimately fall from within when a moderate and radical faction, the Utraquists and Taborites, ended up fighting a war that weakened both sides, ultimately allowing Polish troops under Wladyslaw III to defeat the Hussites at the Battle of Grotniki in 1439. Campaign: “Curse of Strahd”, Dungeons & Dragons Music by: Metatron Omega, Flowers for Bodysnatchers & Wordclock Web: https://www.redmoonroleplaying.com iTunes: http://apple.co/2wTNqHx Android: http://bit.ly/2vSvwZi Youtube: https://www.youtube.com/RedMoonRoleplaying RSS: http://www.redmoonroleplaying.com/podcast?format=rss Patreon: https://www.patreon.com/RedMoonRoleplaying

The Hussite Wars; a series of crusades in the Kingdom of Bohemia (Czech Republic) against religious dissidents, prepared to go to war to protect their religious freedoms against the Catholic Church See acast.com/privacy for privacy and opt-out information.

Jan Hus was a Czech or more accurately for his time, a Bohemian priest, philosopher and religious reformer who shock up the catholic church in the 15th century. We'll look at his life, his ideas about religion and the catholic church and the wars fought in his name. I have shelves and shelves of medieval history books and almost all of them handle the history of Jan Hus and the Hussite Wars the same way...briefly. Most give the subject one or two paragraphs and nothing more. On today's episode we are going to look at Jan Hus and the Hussite Wars in depth. We'll look at the history of Hus and the Hussite Wars. A series of Wars, Crusades really, fought against his followers. We'll also look at the Military mastermind Jan Zizka. Zizka holds a very significant distinction with only 7 other military leaders in all of history! Tune in to find out. Please send any comments or suggestions to podcast@medievalarchives.com If you are enjoying the podcast please considering leaving a rating on iTunes. Rate the Medieval Archives Podcast now! Listen to the episode now In this episode we discuss: Jan Hus Hus and his reformation process Hussite Wars Jan Zizka And more... Get your free audio book from Audible.com at: http://www.medievalarchives.com/AudioBook Download the MP3 and listen to it on your favorite MP3 player. Subscribe to the feed so you do not miss a single episode. iTunes | Stitcher Radio | Download MP3 | RSS Feed The music was provided by Tim Rayburn. It is available at Magnatune.com

These comments are a little longer than usual. Today was my last Sunday at Jan Hus Presbyterian Church and Neighborhood House as Stated Supply Pastor. My comments used texts from Nehemiah, 1 Corinthians, Luke - and The Man of La Mancha (with a little rap included)! It is hard to leave this wonderful group of faithful friends and travelers. Still, the path is the path - and when it is time, no sense messing with kairos or kronos!