Podcasts about Wittenberg

Tim and Jack welcome Tyree Toney (aka Lex Lutheran) to discuss his transition from a Baptist background to confessional Lutheranism, the Wittenberg Project, and opportunities for growth and enhanced mission within the LCMS.• Lex shares his journey from a Baptist upbringing through Catholicism and Methodism before finding his home in confessional Lutheranism• The Wittenberg Project began as an online effort to provide Black Lutheran representation and theological perspective• Discussion of collaboration opportunities between LCMS congregations rather than operating independently• Exploring the tension between traditional and contemporary worship while maintaining Lutheran distinctives• Insights on how Lutheran churches can better welcome people across different cultural backgrounds• Addressing the challenges of the Lutheran "brand" and whether to emphasize or downplay denominational identity• The importance of building an online presence for Lutheran theology in a digital-dominant world• Reflections on congregational growth strategies and learning from innovations in other denominationsAshley T Lee PodcastAshley T. Lee Podcast will cover many life issues such as overcoming stress, anxiety...Listen on: Apple Podcasts Support the showJoin the Lead Time Newsletter! (Weekly Updates and Upcoming Episodes)https://www.uniteleadership.org/lead-time-podcast#newsletterVisit uniteleadership.org

In this special announcement, Dr. James Spencer shares details about the upcoming German Reformation Tour, running from October 30 to November 9, 2025. Explore the theological and political heritage of Germany with stops in Wittenberg, Munich, Nuremberg, and beyond. From the legacy of Martin Luther to the resistance of Dietrich Bonhoeffer, this unique tour blends biblical insight, historical depth, and cultural discovery. James will be joined by Reformation expert Dr. Greg Quiggle and political theology scholar Dr. Michael McDuffee—two former Moody Bible Institute professors with extensive experience in Germany and a deep love for its history.

SPD-Spitze wirbt bei Parteimitgliedern um Zustimmung zum Koalitionsvertrag, EU sucht nach richtigem Umgang mit Trump und Putin, US-Zölle lösen an Aktienmärkten Turbulenzen aus und bringen Unsicherheit für Finanzberaterinnen und -berater, #mittendrin aus Wittenberg: in Sachsen-Anhalt sind Wege für Alte und Kranke weit und teuer, Weitere Nachrichten im Überblick, US-Sängerin und Weltraumtouristin Katy Perry sicher zurück auf der Erde, Das Wetter

In this special announcement, Dr. James Spencer shares details about the upcoming German Reformation Tour, running from October 30 to November 9, 2025. Explore the theological and political heritage of Germany with stops in Wittenberg, Munich, Nuremberg, and beyond. From the legacy of Martin Luther to the resistance of Dietrich Bonhoeffer, this unique tour blends biblical insight, historical depth, and cultural discovery. James will be joined by Reformation expert Dr. Greg Quiggle and political theology scholar Dr. Michael McDuffee—two former Moody Bible Institute professors with extensive experience in Germany and a deep love for its history.

In diesen beiden letzten Folgen der Mini-Serie „Learning From“ ist Ivana Rohr @endboss.eu und @stadtlabor_wittenberg zu Gast und berichtet über ihre Erfahrungen an der Schnittstelle zwischen künstlerischer und urbaner Praxis. Sie spricht über die Herausforderungen und Potenziale des Engagements in ländlichen Regionen. Es geht um „how to fucking talk to people“, also: Wie rede ich mit Menschen? Die richtige Kommunikation, die Fähigkeit zur Deeskalation in kritischen Momenten der politischen Auseinandersetzung, welche die Arbeit in Kleinstädten mit sich bringen kann. Rohr reflektiert die Notwendigkeit von Sensibilität in der Gestaltung und das Aufbrechen starrer Strukturen, um kreative und transformative Beteiligungsprozesse zu ermöglichen. Im zweiten Teil geht es wie immer um die Frage, welche Kompetenzen für diese Arbeit wichtig sind, wobei die Schaffung von Räumen für Reflexion und Austausch im Mittelpunkt steht, ohne dass akademische Hürden Menschen ausschließen. Im Gespräch entwickelt Rohr eine Art offene, praxisorientierte „Selbsthilfegruppe für gesellschaftlichen Wandel“, in der Menschen mit unterschiedlichen Hintergründen voneinander lernen können.

In diesen beiden letzten Folgen der Mini-Serie „Learning From“ ist Ivana Rohr @endboss.eu und @stadtlabor_wittenberg zu Gast und berichtet über ihre Erfahrungen an der Schnittstelle zwischen künstlerischer und urbaner Praxis. Sie spricht über die Herausforderungen und Potenziale des Engagements in ländlichen Regionen. Es geht um „how to fucking talk to people“, also: Wie rede ich mit Menschen? Die richtige Kommunikation, die Fähigkeit zur Deeskalation in kritischen Momenten der politischen Auseinandersetzung, welche die Arbeit in Kleinstädten mit sich bringen kann. Rohr reflektiert die Notwendigkeit von Sensibilität in der Gestaltung und das Aufbrechen starrer Strukturen, um kreative und transformative Beteiligungsprozesse zu ermöglichen. Im zweiten Teil geht es wie immer um die Frage, welche Kompetenzen für diese Arbeit wichtig sind, wobei die Schaffung von Räumen für Reflexion und Austausch im Mittelpunkt steht, ohne dass akademische Hürden Menschen ausschließen. Im Gespräch entwickelt Rohr eine Art offene, praxisorientierte „Selbsthilfegruppe für gesellschaftlichen Wandel“, in der Menschen mit unterschiedlichen Hintergründen voneinander lernen können.

In a WIAA Division 3 sectional final, Xavier took on Wittenberg-Birnamwood. Xavier defeated Wittenberg-Birnamwood 63-45 They make their second consecutive trip to State. Tony Giordana and Dick Knapinski were on the call. 

Ein Hoch auf Peter – Bürgermeister, Monument der Sicherheit und unverzichtbarer Teil dieser Folge denn im Zentrum steht immer ein kleines Weltwunder – ein Fixpunkt, an dem man sich festhalten kann. Für Daniel und Hauke ist es ihr Lebensmittelpunkt zwischen Podcast und Jetset-Leben, zwischen Veranstaltungen und Tourmanagement. Und was könnte besser dazu passen als Hamburgs Kulturpodcast Nr. 1?

In this episode Derek Champagne, Founder & CEO of The Artist Evolution, interviews Sean Wittenberg. Sean has been featured on ABC hit tv show Shark Tank and is the President & Founder of Safe Catch Inc.Sean is on a mission to make a positive impact on our world and he is well on his way! He talks with Derek about motivation behind developing his technology and company, how he maintains his passion and focus, and what's next for his industry.Safe Catch is an award nominee at Expo West for its 100% mercury tested canned tuna. Purity for pregnant women, kids and top athletes. Safe Catch pack and cook methods result in more purity, nutrients and Omega 3s for peak performance and recovery. SafeCatch.com.People, globally, want to live happy, healthy lives and unilaterally recognize that a healthy diet is key. Safe Catch provides the purity and nutrients to give all consumers, around the world, the ability to eat seafood with confidence.The last 10 years has been spent developing the world's first technology capable of testing every fish for impurities. Never before has a company been able to guarantee seafood purity for consumers.Learn more at www.safecatch.com

Mike Yagley and Evan Gaertner continue the story of Frederick the Wise, the Elector of Saxon. From his birth in 1463 to his rise as a strategic ruler and devout leader, Frederick navigated political rivalries, financial struggles, and religious reform. Learn how he transformed Wittenberg into a center of learning and faith, laying the groundwork […]

Hey guys, hey. Happy Wednesday! How's the week going for you? Over here in Kentucky, we are gearing up for yet another blizzard, and let's just say it's been too much. I'm beyond ready for spring—mainly because driving with a coat on is the worst! But today, let's dive into something equally important. We're chatting about caregiver coaching for parents with autistic kids. It's an area that doesn't get enough spotlight; we often focus on resources for the kids and forget about the parents who really need support, too. That's why I'm thrilled to introduce Samantha Wittenberg, who brings a fresh perspective and much-needed guidance. Samantha is here to sprinkle some of her wisdom and talk about her journey with her daughter, who was late-diagnosed as autistic. If you've ever felt overwhelmed as a parent or caregiver, or unsure about how to keep your own cup full while supporting an autistic child, Samantha's got your back. Her business, Empathy at Work, is all about empowering caregivers with the tools they need—not just to survive, but to thrive. Plus, we touch on the quirks and challenges of parenting through those teenage years, the difficulties of late diagnosis, and how Samantha found ways to cope and connect with her daughter through the chaos. This isn't just about the kids; it's about the resilience and the unspoken challenges faced by parents and caregivers every day. Remember guys, there's no cookie-cutter shape or mold when it comes to autism—or parenting. Let's get the conversation going and support each other on this journey. And hey, don't forget to check out the links in the show notes to keep in touch with Samantha or join our community for even more resources. Stay warm, keep adulting, and I'll see you Saturday! https://tidycal.com/ssamathawittenberg/clarityconnection https://www.meetup.com/specialneedsparents/

Rabbi Jonathan Wittenberg is rabbi of New North London Synagogue and Senior Rabbi of Masorti Judaism, here in the UK. He's also the author of numerous books, including ‘Walking with the Light: from Frankfurt to Finchley', ‘Things My Dog has Taught Me: about being a better human' and his latest – ‘Listening for God in Torah and Creation'Justin and Belle speak with Jonathan about the workings of Jewish scripture, the nature of awe, wonder, and sensitivity and our reposnibility for the care of the natural world. For more from Rabbi Jonathan: https://jonathanwittenberg.org/For Re-Enchanting: https://www.seenandunseen.com/podcastThere's more to life than the world we can see. Re-Enchanting is a podcast from Seen & Unseen recorded at Lambeth Palace Library, the home of the Centre for Cultural Witness. Justin Brierley and Belle Tindall engage faith and spirituality with leading figures in science, history, politics, art and education. Can our culture be re-enchanted by the vision of Christianity? Hosted on Acast. See acast.com/privacy for more information.

Episode Type: Listen to Learn Watch this interview on YouTube Summary: In this episode of the Share Life podcast, I interview David Wittenberg about his recent trip to Israel and the historical context surrounding it. David shares insights into his upbringing, Jewish identity, and the significance of his family's connection to Israel. The conversation delves into the complexities of Zionism, the historical events leading to Israel's statehood, and the ongoing conflicts in the region, particularly focusing on the October 7, 2023 attack. David provides a nuanced perspective on the challenges faced by Israel and the implications of its history on current events. In this conversation, David Wittenberg discusses the complexities of the Israeli-Palestinian conflict, focusing on the impact of Hamas, the humanitarian efforts during warfare, and the global reaction to Israel's actions. He reflects on the significance of October 7th as a pivotal moment, the role of Israel as a haven for Jews, and the concerns within Jewish communities worldwide. Wittenberg shares his journey of volunteering in Israel, the importance of community support, and the need for accountability in leadership. He emphasizes the intersection of tolerance and activism in the face of ongoing conflict. For the the transcript, photos, links, and more, click here.

The Ohio State Buckeyes are National Champions, and Matt Wittenberg joins the show to break down their run to College Football glory. The guys discuss how Ohio State triumphed over Notre Dame, and how Ryan Day silenced the doubters and was the last coach standing in the playoff bracket. Wittenberg also evaluates Will Howard, Jeremiah Smith and the other Buckeyes who led their team to the title. And the guys also preview the NFL Conference Championship games, where it will feature Patrick Mahomes' Chiefs battling Josh Allen's Bills in an epic AFC showdown. Wittenberg dives into what Buffalo needs to do finally get over the hump, and how Kansas City can continue on their quest for the NFL's first three-peat. And in the NFC, can rookie QB Jayden Daniels keep his improbable run going for the Washington Commanders? Or will Saquan Barkley & a ferocious Philadelphia Eagles defense lead the city of Brotherly Love back to the Super Bowl. Hosted by Mitch Michals.

Michael Wittenberg, a U.S. citizen, shares his harrowing experience of serving nearly two years in a Dominican Republic prison. Recently released, Michael opens up about the brutal conditions, the corruptness within the system, and the challenges of surviving in a foreign prison. He reveals how corruption impacted daily life, from extortion to unfair treatment, and the mental and physical toll it took on him. Now free, Michael discusses his journey toward rebuilding his life and shedding light on the realities of incarceration in a corrupt system #InsideMyHell #DominicanRepublicPrison #PrisonSurvival #TrueCrimeStories #LifeInPrison #InternationalPrisons #SurvivingHell #PrisonNightmare Thank you to FACTOR for sponsoring this episode: Visit https:/factormeals.com/lockedin50off to get %50 off your order PLUS free shipping! Connect with Michael Wittenberg: Website: http://www.michaelscottwittenberg.com Phone #: 516-834-3790 Email: michaelscottwittenberg@gmail.com X: @msw070981 TikTok: @msw0709 IG: @msw07091981 Facebook: Michael Wittenberg (Facebook.com/msw0709) Hosted, Executive Produced & Edited By Ian Bick: https://www.instagram.com/ian_bick/?hl=en https://ianbick.com/ Presented by Tyson 2.0 & Wooooo Energy: https://tyson20.com/ https://woooooenergy.com/ Buy Merch: https://www.ianbick.com/shop Use code lockedin at checkout to get 20% off your order Timestamps: 00:00:00 Introduction and Guest Welcome 00:07:32 Lawsuit Over Inheritance Dispute 00:15:57 Touring with Adult Industry Stars 00:24:20 Arrested in the Dominican Republic 00:33:18 Experiencing Prison Life and Corruption in the Dominican Republic 00:41:51 Life in General Population and Unexpected Realities of Prison 00:50:40 Navigating Legal Challenges in a Foreign Prison 00:59:43 Struggling with a Corrupt Legal System 01:08:25 Encounter with Special Agents 01:16:32 Legal Issues with iPhones in Jail 01:24:36 Facing Trial for International Narcotics Trafficking 01:33:21 Court Testimonies and Witness Accounts 01:41:59 Inside Look at Prison Life and Corruption 01:50:00 Navigating Legal Woes Before Returning to the U.S. 01:58:00 The True Meaning of Friendship 02:05:32 The Power of Storytelling and Overcoming Criticism Powered by: Just Media House : https://www.justmediahouse.com/ Creative direction, design, assets, support by FWRD: https://www.fwrd.co Learn more about your ad choices. Visit megaphone.fm/adchoices

We're down to the final four in the College Football Playoff, and Matt Wittenberg returns to the show to dissect all the action on the college gridiron. The fellas discuss Ohio State's statement win over Oregon, Notre Dame's impressive showing against Georgia, and how Penn State has seized the opportunity to reach the semifinals. They also recap the Texas Longhorns overtime win over Wittenberg's Sun Devils, and explain why the future is very bright for Arizona State. And then they turn their attention to the NFL, where the Detroit Lions secured the NFC's top seed in the very last regular season game. The guys discuss the Buccaneers winning the NFC South, Denver returning to the postseason, and debate whether Josh Allen or Lamar Jackson should win the league's MVP Award. And they round out the show predicting each playoff game from the Wild Card Round.

The college basketball game between the Wittenberg JV Tigers and the Flyght Academy is now available on demand at no charge!

Ruebel Funeral Home, the oldest funeral service establishment in the city of Little Rock, had its beginning in early 1901 on the corner of Sixth and Main Street. For over a hundred years, Ruebel Funeral Home has continually offered services of its facility, equipment and staff for immediate response to central Arkansas families of every religion preference, race and socioeconomic circumstances. George H. Wittenberg was acquired by Ruebel Funeral Home in 1953, becoming its Secretary and part owner. At the time, Jack Reed was made Vice-President and Treasurer, while Alfred Leymer held down the position of President. In 1978 Thomas C. Wittenberg, son of George, became associated with the firm and was made President in 1983. Following the deaths of Jack Reed and George Wittenberg in 1997, Tom Wittenberg became sole owner and Chief Executive Officer. “I'm now the third generation Wittenberg owner of Ruebel,” Justin Wittenberg said. “I tell my employees on a weekly basis, “Never tell a family NO. It doesn't matter how difficult a request might be, we will always find a way to make it happen. We only get one take when helping our clients, and we have to make it happen when and how they want so that they can fully and effectively grieve the loss of their friend or family member. We are honored to continue to serve the great state of Arkansas, for more than 117 years now.”

The Wittenberg JV at Flyght Academy men's basketball game is now available on demand at no charge!

====================================================SUSCRIBETEhttps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1=======================================================================DECIDETE HOYDevoción Matutina para Jóvenes 2024Narrado por: Daniel RamosDesde: Connecticut, Estados Unidos===================|| www.drministries.org ||===================17 DE DICIEMBRENO ESCONDAS TU LUZ«Ustedes son la luz de este mundo. Una ciudad en lo alto de un cerro no puede esconderse. Ni se enciende una lámpara para ponerla bajo un cajón; antes bien, se la pone en alto para que alumbre a todos los que están en la casa» (Mateo 5: 14-15). Martín Lutero es ampliamente reconocido como uno de los principales líderes de la Reforma Protestante. En octubre de 1517, en Wittenberg, Alemania, Lutero colocó sus 95 tesis en la puerta de un castillo, desafiando así diversas prácticas de la iglesia de su época. Lutero llevó a cabo una labor trascendental al traducir la Biblia al alemán, lo que permitió que las Escrituras fueran accesibles para un público más amplio y promovió la difusión de los principios de la Reforma. Además, fue autor de numerosos himnos, incluyendo el famoso «Ein feste Burg ist unser Gott» [Castillo fuerte es nuestro Dios], que se ha convertido en uno de los himnos más emblemáticos de la tradición protestante. Durante ese mismo período, otro destacado monje llamado Martín vivió en Basilea, Suiza. Él también llegó a comprender la verdad de la justificación por la fe y plasmó sus creencias en palabras: «Oh misericordioso Cristo, reconozco que mi salvación solo es posible gracias a los méritos de tu preciosa sangre. Santo Jesús, reconozco tus sufrimientos por mí. Te amo, te amo». Sin embargo, Martín de Basilea decidió guardar este tributo a Jesús y lo colocó detrás de una piedra en la pared de su celda. Pasaron casi cien arios hasta que el antiguo monasterio fue demolido y se descubrió aquel escrito.¿A cuál de los dos personajes conocías? Posiblemente a Martín Lutero, pero no a Martín de Basilea. ¿Por qué? Porque Lutero estuvo dispuesto a proclamar abiertamente sus creencias, incluso arriesgando su vida, mientras que Martín de Basilea optó por mantener sus creencias en silencio. Tú y yo somos la luz del mundo (ver Mateo 5: 14-16). No basta con creer en Jesús y amarlo en secreto, también debemos compartir su amor y su verdad con otros. Así podremos influir positivamente en nuestra generación y glorificar a Dios en nuestras vidas. Tenemos verdades bíblicas que proclamar: el juicio, la segunda venida, el sábado, la justificación por la fe. ¿Qué tipo de cristiano quieres ser? ¿Uno que esconde su fe o uno que la proclama? Toma la decisión de ser luz para aquellos que están en la oscuridad. 

(OBS! Det här avsnittet är en slags komprimerad variant av vår senaste liveshow, men med bra ljud. Vill du lyssna på ca en timme mer med sämre ljud så finns det på Youtube och som ett separat poddavsnitt här i ditt poddflöde).I vårt mest jubilerande avsnitt hittills firar vi 200 avsnitt genom att gå igenom svenska fältherrar under stormaktstiden. Inte minst så skildras här en progression från att generaler super ihjäl sig till att de arbetar ihjäl sig.Mattis tar sig an herrarnas fria åkning-eran genom att beskriva det briljanta riksfyllot Johan Banér och den kleptomaniske kavallerisvinaren Arvid Wittenberg, samt hur dessa återkommande brände Sachsen. Per ger sig å sin sida på Carl Gustaf Rehnskiöld; dvs. den man som i praktiken grundade karolinerarmén, planerade Narva 1700, vann vid Fraustadt 1706, och brände Sachsen.Dessutom: gnäll på Fredrik I, Karl X Gustav går bananer-jingeln, hämta/lämna-problematik på 1600-talet, Banér recenserar sin underlydande, Wittenberg ser en lukrativ chans, Rehnskiölds besvikelse, klacken och mycket mer!Avsnittet börjar: 06:11 Get bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.

“They will roast a goose now, but after one hundred years they will hear a swan sing, and him they will have to endure.” These were allegedly the last words of a certain Jan Hus whose surname meant goose and who was burned at the stake on July 6, 1415. Almost exactly one hundred years later a spiritually tormented monk, frightened by a vengeful God who sought to damn him, was assigned to teach the book of Romans at the new university of Wittenberg. And 2 years later this monk by the name of Martin Luther did (or probably did not) nail his 95 theses on the door of the Castle Church of that same town. As far as prophecies go, this must be one of the most accurate, assuming it was indeed true. But it wasn't just the foretelling of the next reformer that makes the trial of Jan Hus such a fascinating account. So much is foreshadowed in this tale, it is almost uncanny. The railing against indulgences, the wealth of the clergy, the pope, a promise of safe conduct, a trial, villains and archvillains, accusations upon accusations, defiance in the face of certain death and then the big difference to the diet of Worms, actual death. Have a listen, it is fun. The music for the show is Flute Sonata in E-flat major, H.545 by Carl Phillip Emmanuel Bach (or some claim it as BWV 1031 Johann Sebastian Bach) performed and arranged by Michel Rondeau under Common Creative Licence 3.0.As always:Homepage with maps, photos, transcripts and blog: www.historyofthegermans.comFacebook: @HOTGPod Twitter: @germanshistoryInstagram: history_of_the_germansReddit: u/historyofthegermansPatreon: https://www.patreon.com/HistoryofthegermansTo make it easier for you to share the podcast, I have created separate playlists for some of the seasons that are set up as individual podcasts. they have the exact same episodes as in the History of the Germans, but they may be a helpful device for those who want to concentrate on only one season. So far I have:The Ottonians Salian Emperors and Investiture ControversyFredrick Barbarossa and Early HohenstaufenFrederick II Stupor MundiSaxony and Eastward ExpansionThe Hanseatic LeagueThe Teutonic KnightsThe Holy Roman Empire 1250-1356

Link to the service and hymns: https://trinitylutheransd.org/wp-content/uploads/2024/10/Reformation-Hymn-Festival-2024.pdf The first evangelical hymnal—which in retrospect we can also call the first Lutheran hymnal—rolled off the presses around the middle of January 1524. But interestingly, it did not roll off the presses in Wittenberg, even though the title page gave that impression, or even at Luther's instigation. It was printed by Jobst Gutknecht in Nuremberg, well over 200 miles to the south of Wittenberg, and apparently on his own initiative. Gutknecht compiled four hymns that had been individually published in Wittenberg on broadsheets in 1523 and 1524. He also obtained the texts of three additional Luther hymns, which were already being sung in services in Wittenberg. (There were no copyright laws back then, and printers regularly copied, reprinted, and sold works they obtained from elsewhere.) To these seven hymns he added one more anonymous one, which was possibly given to him in the composer's own manuscript. He published these eight hymns under the title:Some Christian Songs, Hymns of Praise, and Psalms, Produced in Conformity with the Pure Word of God from Holy Scripture by Various Well-Educated Men for Singing in Church, Just As Is Already Being Done with Some of Them in WittenbergSupport the show Lutheran History Shop Youtube ( even more behind-the-scenes videos available for certain patron tiers) Facebook Website Interview Request Form email: thelutheranhistorypodcast@gmail.com About the Host Benjamin Phelps is a 2014 graduate from Martin Luther College with a Bachelor of Arts with a German emphasis. From there went on to graduate from Wisconsin Lutheran Seminary in 2018. Ben loves all things history and enjoys traveling. A descendant of over a dozen Lutheran pastors, Ben has an interest in his family roots, especially 19th-century Lutheranism, and has written several papers and journal articles on the topic. His 2018 thesis on Wyneken won the John Harrison Ness award and the Abdel Ross Wentz prize. He is also the recipient of two awards of commendation from the Concordia Historical Institute. Ben is currently a doctoral student in historical theology through Concordia Seminary's reduced residency program in St. Louis.

Send us a textMartin Luther nailing his 95 Thesis to the door of the Castle Church in Wittenberg, Germany, was just the beginning! A tidal wave of Reformers and followers who wanted the Roman Church to reform was released! But the Roman Church did not passively stand by while this Reformation took place. They answered back swiftly and sometimes brutally; but were still unable to stop the forces of the Protestant movement.  Join us as we look at the faceoff that occurred between the Roman Catholic Church and the Protestant Reformers.Thanks for tuning in! Be sure to check out everything Proverbs 9:10 on our website, www.proverbs910ministries.com! You can also follow us on Facebook, Instagram, Rumble, YouTube, Twitter, Truth Social, and Gettr!

How do LCMS seminaries have a global impact on confessional Lutheranism? In our special crossover series "From Wittenberg" with The Lutheran Witness Podcast, the Rev. Roy Askins (Executive Editor of The Lutheran Witness) speaks with the Rev. Dr. Thomas Egger (President, Concordia Seminary, St. Louis, MO) and the Rev. Dr. John Bruss (President, Concordia Theological Seminary, Fort Wayne, IN) to highlight the role of LCMS seminaries in supporting the proclamation of the gospel globally. They discuss how the presence of Jesus Christ is central to the church's mission, how the history of the world is centered in God's plan of redemption, why apologetics should not overshadow the joyful proclamation of the gospel, and the importance of unity among confessional Lutherans globally. Find these seminaries at csl.edu and ctsfw.edu. Learn more about LCMS Church relations at lcms.org/about/leadership/president/church-relations. Find The Lutheran Witness at witness.lcms.org. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

Deze week komt de wereld bijeen in Bakoe, Azerbeidzjan om klimaatplannen te maken. Ik ging naar een van de armste landen ter wereld, waar het klimaat een gigantische hongersnood veroorzaakt die dagelijks levens kost. ‘Laat de landen die ons in moeilijkheden brengen, ons ook helpen om te overleven.' Opname & mixage: Tom Ruijg Montage: Milou van Hirtum Maak ook onafhankelijke journalistiek mogelijk: corr.es/wordlid Vragen of opmerkingen? Mail naar post@decorrespondent.nl

Dan van Voorhis joins Rich Ferreira today for the first time as our guest! Dan is an author, historian, professor, and speaker at 1517. He is very familiar with podcasts since he hosts the daily podcast, "The Christian History Almanac." Dan and Rich recently returned from the Reformation Tour of Germany (Sept. 11-19, 2024) and are here to share their favorite sites, stories, and faith lessons from the trip! One highlight was seeing Castle Church (All Saints' Church) in Wittenberg, where legend says Martin Luther nailed his 95 Theses to the door.Dan shares the 4 Questions of the Reformation that were asked Martin Luther, by the Apostle Paul in Galatians, and by believers from ancient to modern times. After posing the overarching question, "Why did the Reformation happen?", these 4 questions follow:"Who's in charge?""Who says?""How am I made right with God?""What next?" (or "What do I do now?")The Reformation at its best was asking all of this, and today people still are. Join us next autumn for our return trip to Germany (plus Switzerland!) to study the Reformers, see their cities of origin, and to understand how they influenced our faith today.Germany/Switzerland Signature TourSept. 6-17, 2025https://gtitours.org/trip/signature-germany-switzerland-2025 Link to the September 2024 Germany blog:https://gtitours.org/tour-journal/signature-germany-2024 Link to Reformation video:https://vimeo.com/1015725421 Dan's bio:Dan van Voorhis is an author, historian, professor, and speaker at 1517. After receiving his Ph.D. in History from the University of St. Andrews, Dr. van Voorhis spent 11 years teaching history and political thought at Concordia University, Irvine. He is a Scholar-in-Residence at 1517 and the host of the daily podcast The Christian History Almanac. Dan is married to Beth Anne, and they have two sons, Coert and Raymond.While in graduate school Dan focused on Reformation era Germany and spent time living in Wittenberg and travelled throughout the country doing archival research while also taking in the historical sites related to the Reformation, the World Wars, and the Cold War. As a professor, German history was amongst his favorite classes to teach.

Hear about our Lutheran brothers and sisters in Christ in Chile! In our special crossover series "From Wittenberg" with The Lutheran Witness Podcast, the Rev. Roy Askins (Executive Editor of The Lutheran Witness) speaks with President Rev. Juan Pablo Lanterna of the Confessional Lutheran Church of Chile / Iglesia Luterana Confesional de Chile (ILC-Chile). In this conversation, President Lanterna discusses the history of the church, its current state, and its challenges. The church was founded 70 years ago through the Lutheran Hour radio program and has grown to eight churches and numerous preaching stations. The church body recently worked to create a new Spanish hymnal. It also operates a large school and is actively involved in disaster relief efforts, particularly after a recent earthquake that affected 50,000 people. President Lanterna emphasizes the importance of international cooperation and the power of the gospel in overcoming challenges. Find the ILC-Chile online at soyluterano.cl. Learn more about LCMS Church relations at lcms.org/about/leadership/president/church-relations. Find The Lutheran Witness at witness.lcms.org.

Hear about our Lutheran brothers and sisters in Christ in Chile! In our special crossover series "From Wittenberg" with The Lutheran Witness Podcast, the Rev. Roy Askins (Executive Editor of The Lutheran Witness) speaks with President Rev. Juan Pablo Lanterna of the Confessional Lutheran Church of Chile / Iglesia Luterana Confesional de Chile (ILC-Chile). In this conversation, President Lanterna discusses the history of the church, its current state, and its challenges. The church was founded 70 years ago through the Lutheran Hour radio program and has grown to eight churches and numerous preaching stations. The church body recently worked to create a new Spanish hymnal. It also operates a large school and is actively involved in disaster relief efforts, particularly after a recent earthquake that affected 50,000 people. President Lanterna emphasizes the importance of international cooperation and the power of the gospel in overcoming challenges. Find the ILC-Chile online at soyluterano.cl. Learn more about LCMS Church relations at lcms.org/about/leadership/president/church-relations. Find The Lutheran Witness at witness.lcms.org. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

Ask God to help you spread the truth of Salvation, that it comes as a gift from God through faith and not through anything we do ourselves to attain it. SUBSCRIBE to our sister podcasts:Your Daily Prayer: https://www.lifeaudio.com/your-daily-prayer/Your Daily Bible Verse: https://www.lifeaudio.com/your-daily-bible-verse/ Full Transcript Below Remembering Reformation Day  (700 words)  by Lynette Kittle “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God”-- Ephesians 2:8 Some may wonder what Reformation Day is all about and why it is considered such a big deal in Church history. Commemorated on the same day as Halloween, why should we as Christians take time to remember it?  Who's Behind the Reformation? Born November 10, 1483, in Eisleben, Germany, Martin Luther grew up to be the catalyst for the Reformation. A thunderstorm is accredited to beginning his spiritual journey in 1505, while he was studying law at the University of Erfurt.  Some may call his experience a crisis of faith, where a bolt of lightning striking near him, terrified him to the point of making a deal with God for divine protection by promising St. Anne he would become a monk if she would graciously spare his life. Even though Luther's father, a hard working miner, strongly disapproved, Luther diligently pursued becoming a monk. Intense in his pursuit of holiness, Luther whipped himself raw in an attempt to appease the wrath of a holy God and feel worthy and deserving enough to go to heaven. As well, he regularly confessed his sins for up to six hours a day.  During Luther's zealous studying of the Scriptures, the Holy Spirit revealed to him that the just shall live by faith and that none of his self-afflictions would justify him before God but only come through faith in Jesus Christ. How Did the Reformation Begin? With Luther's revelation concerning Salvation, came his disillusionment with the errors in the Church's teaching and practices, involving selling indulgences to raise money and convincing individuals that their giving of money for their deceased relatives could release them from purgatory. With hopes of sparking an academic debate and reform, on October 31, 1517, Luther wrote 95 theses against this revenue-generating scheme, along with other abuses he discovered within the Church, nailing his document on the Wittenberg, Germany, Cathedral door for all to see, a common practice at the time. But the Church didn't approve of Luther spreading his findings via the newly invented printing press and wasn't open to his corrections. Still his ideas spread throughout Germany, stirring up much controversy, which led to the Church Council in 1521 demanding Luther recant his thesis.  Luther Ushers in the Reformation However, Luther refused to recant his thesis, writing, “Unless I am convinced by the testimony of the Holy Scriptures or by evident reason—for I can believe neither pope nor councils alone, as it is clear that they have erred repeatedly and contradicted themselves—I consider myself convicted by the testimony of Holy Scripture, which is my bases: my conscience is captive to the Word of God. Thus, I cannot and will not recant, because acting against one's conscience is neither safe nor sound. God help me. Amen.” Luther's refusal to recant cost him dearly, leading to his being excommunicated from the Catholic Church in 1521 by Pope Leo X. His unwavering stand led him to be declared an outlaw and heretic, causing him to run for his life and find refuge with Fredrick the Wise at Wartburg Castle under an assumed name and disguise.  During his time there, Luther translated the Bible into German, which helped him to put the written word of God into the hands of the common people. His actions ushered in a new era referred to as the Reformation, of placing God's Word in the hands of individuals and giving birth to the Protestant Churches. Luther's efforts gave individuals the opportunity to read the Bible for themselves, leading to many lives being transformed by the Gospel of Jesus Christ. He understood how people need to read and study God's Word on their own, believing wholeheartedly what 2 Timothy 3:16, teaches: “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness.” Intersecting Faith & Life: Ask God to help you spread the truth of Salvation, that it comes as a gift from God through faith and not through anything we do ourselves to attain it. Further Reading: 6 Reasons Christians Should Celebrate Reformation Day https://www.crosswalk.com/slideshows/reasons-christians-should-celebrate-reformation-day.html Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Hear about our Lutheran brothers and sisters in Christ in South Africa! In our special crossover series "From Wittenberg" with The Lutheran Witness Podcast, the Rev. Roy Askins (Executive Editor of The Lutheran Witness) speaks with Bishop Helmut Paul of the Free Evangelical Lutheran Synod in South Africa (FELSISA). In this conversation, Bishop Paul discusses the FELSISA and its history, growth, and collaboration with other Lutheran churches. They explore the challenges and opportunities faced by FELSISA, including the importance of mission work and the role of the seminary in training future leaders. The conversation highlights the significance of international conferences in fostering support and sharing experiences among church leaders. Prayer support is crucial for the ongoing work of FELSISA, and you can learn more about FELSISA at felsisa.org.za. Learn more about LCMS Church relations at lcms.org/about/leadership/president/church-relations. Find The Lutheran Witness at witness.lcms.org.

Hear about our Lutheran brothers and sisters in Christ in Kenya! In our special crossover series "From Wittenberg" with The Lutheran Witness Podcast, the Rev. Roy Askins (Executive Editor of The Lutheran Witness) speaks with Archbishop Joseph Ochoa Omolo of the Evangelical Lutheran Church in Kenya (ELCK). In this conversation, Archbishop Omolo discusses the history, growth, and mission of the Evangelical Lutheran Church in Kenya (ELCK). He shares insights into the church's formation, its current status with 350,000 members, and the importance of liturgy and diaconal work in their mission. The conversation highlights the collaborative efforts of various Nordic mission organizations in establishing the ELCK and the church's commitment to gospel proclamation and community service. Learn more about LCMS Church relations at lcms.org/about/leadership/president/church-relations. Find The Lutheran Witness at witness.lcms.org.

Happy Reformation Day! On this date in 1517, Martin Luther, an Augustinian monk and theology professor at the University of Wittenberg, posted his famous “Ninety-five Theses” protesting the sale of indulgences on the door of Wittenberg's Castle Church. Luther intended to reform the Catholic church from the inside. His critique of the church went beyond its corrupt practices to the bad theology underlying them, however. Over time, this critique led Luther and like-minded reformers to break with Catholicism and form new churches — Protestant churches. In this episode of the Influence Podcast, I talk with church historian Charlie Self about the Protestant Reformation, why there are in fact five Reformations, and what Pentecostals should make of the event. I'm George P. Wood, executive editor of Influence magazine and your host. Charlie Self, Ph.D., is visiting professor of church history at the Assemblies of God Theological Seminary in Springfield, Missouri, an ordained Assemblies of God minister, and co-author with Johan Mostert and Jamé Bolds of Life in 5D: A New Vision of Discipleship. ————— This episode of the Influence Podcast is brought to you by My Healthy Church, distributors of Bible Engagement Project. Bible Engagement Project equips churches with free curriculum for preschool, kids, youth, and adults, available in both English and Spanish. The curriculum library provides you with discipleship resources that transform lives and anchor your church in the Bible. Visit BibleEngagementProject.com to create your free account.

Hear about our Lutheran brothers and sisters in Christ in South Africa! In our special crossover series "From Wittenberg" with The Lutheran Witness Podcast, the Rev. Roy Askins (Executive Editor of The Lutheran Witness) speaks with Bishop Helmut Paul of the Free Evangelical Lutheran Synod in South Africa (FELSISA). In this conversation, Bishop Paul discusses the FELSISA and its history, growth, and collaboration with other Lutheran churches. They explore the challenges and opportunities faced by FELSISA, including the importance of mission work and the role of the seminary in training future leaders. The conversation highlights the significance of international conferences in fostering support and sharing experiences among church leaders. Prayer support is crucial for the ongoing work of FELSISA, and you can learn more about FELSISA at felsisa.org.za. Learn more about LCMS Church relations at lcms.org/about/leadership/president/church-relations. Find The Lutheran Witness at witness.lcms.org. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

Hear about our Lutheran brothers and sisters in Christ in Kenya! In our special crossover series "From Wittenberg" with The Lutheran Witness Podcast, the Rev. Roy Askins (Executive Editor of The Lutheran Witness) speaks with Archbishop Joseph Ochoa Omolo of the Evangelical Lutheran Church in Kenya (ELCK). In this conversation, Archbishop Omolo discusses the history, growth, and mission of the Evangelical Lutheran Church in Kenya (ELCK). He shares insights into the church's formation, its current status with 350,000 members, and the importance of liturgy and diaconal work in their mission. The conversation highlights the collaborative efforts of various Nordic mission organizations in establishing the ELCK and the church's commitment to gospel proclamation and community service. Learn more about LCMS Church relations at lcms.org/about/leadership/president/church-relations. Find The Lutheran Witness at witness.lcms.org. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

October 27, 2024 Reformation Service. The heart of the Gospel is the forgiveness of sins, purchased and won for us through the innocent death of Jesus Christ. On October 31, 1517, Martin Luther nailed 95 statements for debate on the door of the Castle Church in Wittenberg, German. This is the 507th anniversary of the beginning of the Lutheran Reformation.First Reading: Joshua 1:1-9.Second Reading: 1 Thessalonians 3:16-18.Gospel: John 15:1-17.Sermon Text: Psalm 46. Pastor Joel Heckendorf, President of the Arizona-California District

—Sermon text:Psalm 19:7–11 Download the discussion guide for this sermon here Reformation Sunday On Reformation Sunday, we celebrate the profound moment when a monk sparked a movement that changed the course of history. On October 31, 1517, Martin Luther, a German monk and professor, nailed his 95 Theses to the door of Castle Church in Wittenberg. This act was a call to debate leadership and a rebuke of the abuses of the Roman Catholic Church, particularly the sale of indulgences—a practice in which people paid for the forgiveness of sins.Luther's central concern was the question of salvation: Can we earn it through our works and gifts, or must it be received from God as a gift itself? Luther's study of Scripture led him to the truth that a sinner is forgiven and counted as righteous by God's grace alone through faith alone in Christ alone (Ephesians 2:8-9). While this doctrine of justification rested at the heart of what became the Protestant Reformation, the foundational issue was the authority of Scripture. Luther's courage to proclaim “Sola Scriptura” (Scripture alone) as the highest authority challenged centuries of tradition. He believed that the Bible—not the pope, councils, or tradition—was the ultimate authority in faith and practice.This rediscovery of the Gospel—rooted in God's Word—ignited a movement that brought the gospel to the masses, planted churches on every continent, and translated Scripture into the everyday language of people all over the world.On Reformation Sunday, we are not just remembering Martin Luther. We are celebrating God's work through his church, embracing Scripture as our ultimate authority, and preaching Christ alone as the only hope for sinners like us.

In this sermon by Chris Romig, the focus is on Reformation Sunday, commemorating Martin Luther's decisive act on October 31, 1517, when he nailed his 95 Theses to the church door in Wittenberg, challenging the medieval church's practices. Romig highlights the enduring relevance of Luther's courage, drawing a direct line to contemporary Christian responsibility. Romig invokes the memory of Dietrich Bonhoeffer, whose sermon in 1932 called the complacent church to action against the rising tide of antisemitism and Nazi ideology in Germany. Despite immense risks, only a minority of 3,000 pastors out of 18,000 joined the Confessing Church in resisting Hitler's regime. This historical context serves as a somber reminder of the cost of standing for truth and righteousness. The sermon emphasizes the biblical call for Christians to be "salt and light," based on Jesus' teachings in the Sermon on the Mount. Romig underscores the necessity of Christians engaging in societal and political arenas, notably through the act of voting and addressing morally complex issues such as abortion, always grounded in biblical principles. Through poignant testimonies, such as Leana Rebolledo's decision to choose life for her child under harrowing circumstances, Romig illustrates the transformative power of God's grace. These stories call Christians to balance personal freedoms with moral obligations, advocating for the voiceless and standing firm in the truth. Romig also references historical figures like William Wilberforce to stress the importance of speaking out against injustice. The sermon concludes with a solemn prayer for wisdom and strength, urging believers to faithfully bear God's light and truth in a challenging world. Romig's message is a powerful call to honor the legacy of the Reformation by engaging courageously and faithfully in the moral battles of our time.

October 31st marks the 507th anniversary of the protestant reformation when a Catholic monk by the name of Martin Luther wrote ninety-five complaints concerning the Roman Catholic Church and nailed those complaints to the door of All Saints Church in Wittenberg in 1517. Little did Luther know that his complaints would be taken down, translated into multiple language, and mass produced through the newly invented printing press. It was because of what Martin Luther was reading and studying in his Bible that he wrote his complaints for the purpose of debating and dialoging over what he believed were inconsistences with the teachings of the church compared to what the Bible actually taught. Eventually, on April 17, 1521, Luther would have to appear before the Diet of Worms to give account for the vast number of texts, treatises, letters, and tracts calling into question the teachings and traditions of the Roman Catholic Church. It was at the Diet of Worms Luther was given the option to recant and repent, and if he did so, he would be welcomed back into the Church. If Luther refused, he would be branded a heretic and burned at the stake. Luther requested an adjournment to pray and formulate an appropriate response. The meeting was reconvened the next day on April 18th, and it was on that day that Luther delivered a speech that would forever affect the Church. Luther was only permitted to give a short and simple answer whether he would retract his teachings or stand by them; here is the most well-known part of his answer before the Diet of Worms: Since your most serene majesty and your highnesses require of me a simple, clear, and direct answer, I will give one, and it is this: I cannot submit my faith either to the pope or to the council, because it is clear that they have fallen into error and even into inconsistency with themselves. If, then, I am not convinced by proof from Holy Scripture, or by cogent reasons, if I am not satisfied by the very text I have cited, and if my judgment is not in this way brought into subjection to God's word, I neither can nor will retract anything; for it cannot be either safe or honest for a Christian to speak against his conscience. Here I stand. I cannot do otherwise. God help me. Amen. Luther was not burned at the stake over his answer but understood that his answer could have resulted in his death. What did happen was he had to go into hiding and change his name and appearance for a while, for his own safety. Luther delivered his great speech because there was a truth greater and more important than his own safety, for what he was most concerned about was not what the Pope declared to be true, but what Gods word said and how everything else compared to what the Word of God said. We live in a different time compared to the day Luther lived! However, if you are a Christian, you a part of a community known as the church of Jesus Christ, and therefore are a people of one book, and that book is the Bible which contains within its pages the truth of how it is we are to live. When Paul wrote his epistle to the Ephesians, he did so while in prison. Before the apostle was the presence of a roman soldier, and it was with the armor a soldier of Rome wore that Paul would become all too familiar. What is the Belt of Truth? Paul lists six pieces that belong to the armor of God, seven parts if you include Pauls statement on prayer in 6:18-19 and that there is no power apart from a dependance upon God in prayer. The first piece of armor that he begins with is a belt. The belt was an important part of a Roman soldiers armor, not because it made it look better, but because it served two primary purposes: it was used to tuck in and keep the soldiers garments from tripping him up, and it was used to hold the sheath for ones sword. It is worth noting that the belt also served to display a soldiers military status and rank. The belt went underneath the armor, while remaining visible so that it was obvious he was ready to fight. As the warriors belt was critical for his readiness in battle, truth is essential to the Christian life. If we are going to stand in the might of the Lord, if we are going to be able to stand firm against the devils schemes, and if we are going to have any hope in resisting on the evil day, truth is essential to the Christian life. It is the nature of our God and the character of His Word: Teach me Your way, Lord; I will walk in Your truth; unite my heart to fear Your name. (Ps. 86:11) God is not a man, that He would lie, nor a son of man, that He would change His mind; has He said, and will He not do it? Or has He spoken, and will He not make it good? (Num. 23:19) The Rock! His work is perfect, for all His ways are just; a God of faithfulness and without injustice, Righteous and just is He. (Deut. 32:4) Truth is not only essential to the Christian life; it is the center of the Christian faith! Think about it, Gods fullest and most perfect expression of His faithfulness and character is in His Son, Jesus: God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom He also made the world. And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power (Heb. 1:13a). If you are a Christian, you follow Him who said: I am the way, and the truth, and the life; no one comes to the Father except through Me (John 14:6b). Think about what Paul is saying in Ephesians 6:10-14; the only way you will be able to resist the father of lies (the devil) is by putting on the full armor of God, beginning with the belt of truth! But, dear Christian, what is the belt of truth? I want you to think about the significance of where the belt is placed. It is the first part of the armor that is put on and it is the one piece that is tightest and closest to your person. I do not believe I am reading too much into this when I say that I believe the belt of truth is more than just the Word of God (although it certainly is that), it is also our new identity now that we are in Christ! We who were once dead in our sins are now alive with Jesus (2:4-5), and now He is head over His church which we are now a part of (1:22). We are now His body (1:23), Jesus is our peace (2:17-18), we are His temple (2:21), because Jesus now dwells in our hearts through faith (3:17). Through Christ, we are one body, sealed by one Spirit, called in one hope by one Lord, one faith, one baptism, and one God and Father of all... (4:4-7). Our identity is now in Jesus, which means that He is our truth! This is why, more than any other book in the entire Bible is the phrase in Christ repeated more than thirty times to describe where it is the Christian finds his/her identity than in the epistle to the Ephesians! Listen, to put on the belt of truth is to do what we read in Romans 13:14, Put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts. To put on the belt of truth is to identity with the Jesus who said: Whoever does not carry his own cross and come after Me cannot be My disciple (Luke 14:27). If you are a Christian, His truth is now your truth. Why is the Belt of Truth Important? To put on the belt of truth is to be so identified with Jesus that you are freed up to, walk in a manner worthy of the calling with which you have been called (Eph. 4:1). To put on the belt of truth is to stand on the foundation of the prophets and the apostles with Jesus Christ as your eye-opening, mind-captivating, and life-shaping cornerstone (2:19-20). To put on the belt of truth is to walk in love, just as Christ loved you and gave Himself up for us, and offering and sacrifice to God as a fragrant aroma (5:1-2). To put on the belt of truth is to subject yourself under the cleaning water of Gods word (5:26). To put on the belt of truth is to identify with the Lordship of Jesus by doing what He says (see Luke 6:46). We seem to live at a time in society when my truth trumps all other truths. Since the days of Martin Luther, we have moved closer and closer to redefining truth with every form of media invented to give us more knowledge and make the world more accessible to us. Now, do not misunderstand me, God gave us a brain to grow in our understanding and the different forms of media has made available to us some really great things, but it has also been used to pervert knowledge and truth. Think for a moment of how the different forms of media have changed our lives. The printing press paved the way for the enlightenment and modernity when truth was measured by reason. The worldwide web paved the way for postmodernity beginning in the 60s until our present day with the conviction that reason and the human intellect is no longer the arbiter of truth, but also includes the emotions and intuition as the arbitrators of truth to the point when we now have our own truth. Now, with the invention of AI, we are entering a new era and the way our society measures truth and morality, like modernity and postmodernity, will never be the same. Our world is changing so rapidly and so profoundly, but there is one thing that has not changed and cannot change, and that is this simple fact: all truth is Gods truth. Truth belongs to our Creator and the lies belong to the devil. Our identity is in Jesus who is, according to the Bible: ...the same yesterday and today, and forever (Heb. 13:8). Our world is changing, but not so with our God! He remains infinitely good, infinitely just, infinitely holy, infinitely wise, and is equally a God of love and mercy in infinite measure! He alone, in our ever-changing world, remains always true, always honorable, always right, always pure, always lovely, always commendable, always excellent, and always praiseworthy (see Phil. 4:8). The God who chose you before dirt was invented, He who redeemed you with His blood, and the One who has sealed you for the day of redemption DOES NOT CHANGE! For I, the Lord, do not change; therefore you, the sons of Jacob, have not come to an end. (Mal. 3:6) Every good thing given and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow. (Jas. 1:17) God is not a man, that He would lie, nor a son of man, that He would change His mind; Has He said, and will He not do it? Or has He spoken, and will He not make it good? (Num. 23:19) So, if the One who is truth does not change, how is it and why is it that some in the church feel the need to mold and shape what the Bible teaches to what our ever-changing world defines as true? So here is the rub. If you are a Christian (or thinking about becoming a Christian), you follow Jesus who said: I am the way, and the truth, and the life; no one comes to the Father except through Me (John 14:6b). As Lord over your life, He will make demands upon your life for His glory and your good, to put the belt of truth on is to walk in light of your identity as a Christ-follower. You cannot and you will not walk in a manner worthy of the calling with which you have been called (4:1), if you are not putting on the Lord Jesus Christ (Rom. 13:14). Because Jesus is the cornerstone of His church and the apostles and prophets are Her foundation, we, as His church, are a pillar and support of the truth (1 Tim. 3:14-15) in a world that does not know the Truth, because it does not know Jesus. Sam Storms said of our enemy: Satan will always flourish in the midst of theological ignorance.

October 31st marks the 507th anniversary of the protestant reformation when a Catholic monk by the name of Martin Luther wrote ninety-five complaints concerning the Roman Catholic Church and nailed those complaints to the door of All Saints Church in Wittenberg in 1517. Little did Luther know that his complaints would be taken down, translated into multiple language, and mass produced through the newly invented printing press. It was because of what Martin Luther was reading and studying in his Bible that he wrote his complaints for the purpose of debating and dialoging over what he believed were inconsistences with the teachings of the church compared to what the Bible actually taught. Eventually, on April 17, 1521, Luther would have to appear before the Diet of Worms to give account for the vast number of texts, treatises, letters, and tracts calling into question the teachings and traditions of the Roman Catholic Church. It was at the Diet of Worms Luther was given the option to recant and repent, and if he did so, he would be welcomed back into the Church. If Luther refused, he would be branded a heretic and burned at the stake. Luther requested an adjournment to pray and formulate an appropriate response. The meeting was reconvened the next day on April 18th, and it was on that day that Luther delivered a speech that would forever affect the Church. Luther was only permitted to give a short and simple answer whether he would retract his teachings or stand by them; here is the most well-known part of his answer before the Diet of Worms: Since your most serene majesty and your highnesses require of me a simple, clear, and direct answer, I will give one, and it is this: I cannot submit my faith either to the pope or to the council, because it is clear that they have fallen into error and even into inconsistency with themselves. If, then, I am not convinced by proof from Holy Scripture, or by cogent reasons, if I am not satisfied by the very text I have cited, and if my judgment is not in this way brought into subjection to God's word, I neither can nor will retract anything; for it cannot be either safe or honest for a Christian to speak against his conscience. Here I stand. I cannot do otherwise. God help me. Amen. Luther was not burned at the stake over his answer but understood that his answer could have resulted in his death. What did happen was he had to go into hiding and change his name and appearance for a while, for his own safety. Luther delivered his great speech because there was a truth greater and more important than his own safety, for what he was most concerned about was not what the Pope declared to be true, but what Gods word said and how everything else compared to what the Word of God said. We live in a different time compared to the day Luther lived! However, if you are a Christian, you a part of a community known as the church of Jesus Christ, and therefore are a people of one book, and that book is the Bible which contains within its pages the truth of how it is we are to live. When Paul wrote his epistle to the Ephesians, he did so while in prison. Before the apostle was the presence of a roman soldier, and it was with the armor a soldier of Rome wore that Paul would become all too familiar. What is the Belt of Truth? Paul lists six pieces that belong to the armor of God, seven parts if you include Pauls statement on prayer in 6:18-19 and that there is no power apart from a dependance upon God in prayer. The first piece of armor that he begins with is a belt. The belt was an important part of a Roman soldiers armor, not because it made it look better, but because it served two primary purposes: it was used to tuck in and keep the soldiers garments from tripping him up, and it was used to hold the sheath for ones sword. It is worth noting that the belt also served to display a soldiers military status and rank. The belt went underneath the armor, while remaining visible so that it was obvious he was ready to fight. As the warriors belt was critical for his readiness in battle, truth is essential to the Christian life. If we are going to stand in the might of the Lord, if we are going to be able to stand firm against the devils schemes, and if we are going to have any hope in resisting on the evil day, truth is essential to the Christian life. It is the nature of our God and the character of His Word: Teach me Your way, Lord; I will walk in Your truth; unite my heart to fear Your name. (Ps. 86:11) God is not a man, that He would lie, nor a son of man, that He would change His mind; has He said, and will He not do it? Or has He spoken, and will He not make it good? (Num. 23:19) The Rock! His work is perfect, for all His ways are just; a God of faithfulness and without injustice, Righteous and just is He. (Deut. 32:4) Truth is not only essential to the Christian life; it is the center of the Christian faith! Think about it, Gods fullest and most perfect expression of His faithfulness and character is in His Son, Jesus: God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom He also made the world. And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power (Heb. 1:13a). If you are a Christian, you follow Him who said: I am the way, and the truth, and the life; no one comes to the Father except through Me (John 14:6b). Think about what Paul is saying in Ephesians 6:10-14; the only way you will be able to resist the father of lies (the devil) is by putting on the full armor of God, beginning with the belt of truth! But, dear Christian, what is the belt of truth? I want you to think about the significance of where the belt is placed. It is the first part of the armor that is put on and it is the one piece that is tightest and closest to your person. I do not believe I am reading too much into this when I say that I believe the belt of truth is more than just the Word of God (although it certainly is that), it is also our new identity now that we are in Christ! We who were once dead in our sins are now alive with Jesus (2:4-5), and now He is head over His church which we are now a part of (1:22). We are now His body (1:23), Jesus is our peace (2:17-18), we are His temple (2:21), because Jesus now dwells in our hearts through faith (3:17). Through Christ, we are one body, sealed by one Spirit, called in one hope by one Lord, one faith, one baptism, and one God and Father of all... (4:4-7). Our identity is now in Jesus, which means that He is our truth! This is why, more than any other book in the entire Bible is the phrase in Christ repeated more than thirty times to describe where it is the Christian finds his/her identity than in the epistle to the Ephesians! Listen, to put on the belt of truth is to do what we read in Romans 13:14, Put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts. To put on the belt of truth is to identity with the Jesus who said: Whoever does not carry his own cross and come after Me cannot be My disciple (Luke 14:27). If you are a Christian, His truth is now your truth. Why is the Belt of Truth Important? To put on the belt of truth is to be so identified with Jesus that you are freed up to, walk in a manner worthy of the calling with which you have been called (Eph. 4:1). To put on the belt of truth is to stand on the foundation of the prophets and the apostles with Jesus Christ as your eye-opening, mind-captivating, and life-shaping cornerstone (2:19-20). To put on the belt of truth is to walk in love, just as Christ loved you and gave Himself up for us, and offering and sacrifice to God as a fragrant aroma (5:1-2). To put on the belt of truth is to subject yourself under the cleaning water of Gods word (5:26). To put on the belt of truth is to identify with the Lordship of Jesus by doing what He says (see Luke 6:46). We seem to live at a time in society when my truth trumps all other truths. Since the days of Martin Luther, we have moved closer and closer to redefining truth with every form of media invented to give us more knowledge and make the world more accessible to us. Now, do not misunderstand me, God gave us a brain to grow in our understanding and the different forms of media has made available to us some really great things, but it has also been used to pervert knowledge and truth. Think for a moment of how the different forms of media have changed our lives. The printing press paved the way for the enlightenment and modernity when truth was measured by reason. The worldwide web paved the way for postmodernity beginning in the 60s until our present day with the conviction that reason and the human intellect is no longer the arbiter of truth, but also includes the emotions and intuition as the arbitrators of truth to the point when we now have our own truth. Now, with the invention of AI, we are entering a new era and the way our society measures truth and morality, like modernity and postmodernity, will never be the same. Our world is changing so rapidly and so profoundly, but there is one thing that has not changed and cannot change, and that is this simple fact: all truth is Gods truth. Truth belongs to our Creator and the lies belong to the devil. Our identity is in Jesus who is, according to the Bible: ...the same yesterday and today, and forever (Heb. 13:8). Our world is changing, but not so with our God! He remains infinitely good, infinitely just, infinitely holy, infinitely wise, and is equally a God of love and mercy in infinite measure! He alone, in our ever-changing world, remains always true, always honorable, always right, always pure, always lovely, always commendable, always excellent, and always praiseworthy (see Phil. 4:8). The God who chose you before dirt was invented, He who redeemed you with His blood, and the One who has sealed you for the day of redemption DOES NOT CHANGE! For I, the Lord, do not change; therefore you, the sons of Jacob, have not come to an end. (Mal. 3:6) Every good thing given and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow. (Jas. 1:17) God is not a man, that He would lie, nor a son of man, that He would change His mind; Has He said, and will He not do it? Or has He spoken, and will He not make it good? (Num. 23:19) So, if the One who is truth does not change, how is it and why is it that some in the church feel the need to mold and shape what the Bible teaches to what our ever-changing world defines as true? So here is the rub. If you are a Christian (or thinking about becoming a Christian), you follow Jesus who said: I am the way, and the truth, and the life; no one comes to the Father except through Me (John 14:6b). As Lord over your life, He will make demands upon your life for His glory and your good, to put the belt of truth on is to walk in light of your identity as a Christ-follower. You cannot and you will not walk in a manner worthy of the calling with which you have been called (4:1), if you are not putting on the Lord Jesus Christ (Rom. 13:14). Because Jesus is the cornerstone of His church and the apostles and prophets are Her foundation, we, as His church, are a pillar and support of the truth (1 Tim. 3:14-15) in a world that does not know the Truth, because it does not know Jesus. Sam Storms said of our enemy: Satan will always flourish in the midst of theological ignorance.

IMAGE Uriel jesusfb, CC BY-SA 4.0 , via Wikimedia Commons LINKS Carlos Gustavo CASTILLO MATTASOGLIO on Catholic-Hierarchy.org: https://www.catholic-hierarchy.org/bishop/bcasmat.html   Carlos CASTILLO MATTASOGLIO on Gcatholic.org: https://gcatholic.org/p/62393  2019 Official Biographical Summary of Carlos Gustavo CASTILLO MATTASOGLIO (Italian): https://press.vatican.va/content/salastampa/en/bollettino/pubblico/2019/01/25/190125a.html 2021 Catholic News Agency feature on Archbishop CASTILLO MATTASOGLIO: https://www.catholicnewsagency.com/news/248671/lima-archbishop-proposes-replacing-priests-with-laity-as-pastors  2024 Pillar Catholic coverage including Cardinal-Elect CASTILLO MATTASOGLIO: https://www.pillarcatholic.com/p/who-are-latin-americas-new-cardinals  Cruxnow coverage of Catacos community situation: https://cruxnow.com/church-in-the-americas/2024/04/peru-farmers-meet-lima-archbishop-amid-dispute-with-catholic-group  NOTE: Free Adobe Podcast AI was used to help clean up some of the audio on this episode, as my setup and voice were both struggling this recording session but the show must go on. https://podcast.adobe.com/enhance#  TRANSCRIPT GREGG: Hello everyone, welcome to Cardinal Numbers, a rexypod reviewing and ranking all the Cardinals of the Catholic Church from the Catacombs to Kingdom Come. Today we're looking at our second bishop from the list of new Cardinals Pope Francis will be officially elevating on December 7th 2024, the vigil of the Feast of the Immaculate Conception, because apparently the schedule was already too full for the 8th itself, despite that being the originally announced date of the consistory. Thankfully, through the magic of vigils, it's still falling on the same important feast day, but it's a glimpse into how closely guarded such things are until they are announced that the apparent scheduling conflict wasn't caught earlier. Anyways…   Carlos Gustavo CASTILLO MATTASOGLIO was born on February 28th 1950 in Lima, Peru. He's *our* first Cardinal from Peru, though of course that's not to be confused with being *the* first Cardinal from Peru. Not counting Carlos, there have been five Cardinals who were born in Peru, most of then, like Carlos, hailing from Lima specifically, including two who both happen to turn 80 this year, freeing up spots for more Peruvian electors in the college. Attentive listeners may also recall the case of Cardinal Robert Francis Prevost, who, though originally from Chicago, spent much of his career in Peru before being called to Rome.   But enough about Peru's other Cardinals, let's get back to young Carlos, our Cardinal of the day. By 1968, he was 18 and studying at the Faculty of Letters and Social Sciences at the San Marcos Higher National University of Lima, eventually obtaining a bachelor's degree in social sciences, graduating in 1973. You may have noticed that that's not a seminary, but don't worry, Carlos rectified that with his next move, entering the Santo Toribio di Mogrovejo major seminary of the archdiocese of Lima. Soon enough he was sent to the Gregorian in Rome, getting a degree in philosophy in 1979 and one in theology in 1983. Finally, he was ordained a priest for the Archdiocese of Lima in 1984 at the relatively advanced age of 34.   Carrying on at the Gregorian, Father Castillo followed up with a licentiate and then a doctorate in 1987 before returning to Peru for decades of pastoral work at various parishes and posts. Accompanying his pastoral work, Father Castillo served as assessor of the National Union of Catholic Students as well as lecturing in theology at the Pontifical Catholic University of Peru. That last role brings some real spice to the conversation, as one bit that his Vatican bio just happens to leave off is the part where Father Castillo was suspended by the then-Archbishop of Lima Cardinal Juan Luis Cipriani in 2013  due to vague “allegations of heterodoxy” and slightly more specific “attacks on the ecclesiastical hierarchy”, that is, the bishops. BENJAMIN JACOBS: Mein Gott! What a twist! GREGG Yes indeed, cohost Ben from Wittenberg to Westphalia. It's funny you've been silent the last, oh I don't know, forty odd episodes, but I appreciate you giving a good reaction there Just when I really needed my cohost to step up. Anyways, I should say, Archbishop Cipriani *tried* to suspend him, but the University didn't enforce the ban, so Castillo kept teaching. I'msure there's more to this story, especially because six years later Archbishop Cipriani was helping consecrate Father Castillo as his successor as Archbishop of Lima. *That* was *probably* awkward.   We get a bit more insight on what now-Archbishop Castillo's “heterodoxy” may have looked like with some quotes from 2019, his first year as Archbishop: for example when he acknowledged “abortion is the destruction of a life” but indicated that “people should reflect and decide freely” rather than having legal bans and interference from the Church, which is definitely an eyebrow-raising take coming from a Catholic Archbishop. The old “attacks on the ecclesiastical hierarchy” charge might also be clarified when we see that he was also then calling for the Vatican to give him permission to quote “appoint families, couples or groups of spouses or lay older people to lead parishes.” You know, stuff generally very much reserved for priests.   One aspect of Archbishop Castillo's tenure that definitely made it onto Pope Francis' radar is his engagement with the Catacaos peasant farming community from Piura in the north of the country. You see, in a nutshell, developers are trying to seize control of their lands and drive them off. And when I say “their lands”, I mean like this farming community was established in 1578, so we're talking many generations. Unfortunately from what I can tell they may not have full proper legal title for the land, which any lawyer will tell you is bad news.      One of the groups attempting to take over the land is a Catholic group known as the Saint John the Baptist Civil Association, which could not be happy with the Archbishop posing for photos with a delegation from Catacaos, although that would have been a drop in the ocean compared with a video message from Pope Francis to Catacaos, in which the Holy Father said “I know what happened to you.” and “Defend your land, don't let it be stolen”, a deeply personal level of involvement in what comes across as a fairly tangential crisis for the Pope to be getting involved in, but then again it's disadvantaged folk--unabashedly his favorite demographic–in his old stomping grounds of Latin America. In any event, clearly Pope Francis *did* choose to get briefly involved to personally show his support for the Catacaos traditional farmers, alongside their more local ally, Archbishop Castillo. Whether this all put Archbishop Castillo on Pope Francis' red hat radar is an open question–it did go down earlier this year, so I'd say you can make a case for it, though I think a stronger case can be made for two other Peruvian Cardinals turning 80 and the Archbishopric of Lima being the most prominent see in the country.   Now, after I wrote my first draft of this, I went back and made a note that I should talk about Fr. Gustavo Guitérrez (whose name I am obviously botching here). Then, Fr. Guitérrez died. Now, I'm not saying I killed Fr. Guitérrez–the man was 96–but I'm taking it as a sign that rather than shoehorn in him and liberation theology here, I should do something more to mark the occasion. So, allow me a few month's time for research, as I definitely didn't have anything going, but sometime next year I'll be posting a special episode on Gustavo Gutiérrez and Liberation Theology on the main Popeular History feed. That'll also mark the last time I check off an episode from the original original request list, back in 2016 or so when I told my friends I was planning a Popeular podcast and asked for topic suggestions. I'm not saying I crossed everything else off the list, but I *am* saying I've lost track of the list and can't recall what else was on it to keep checking things off. It's a very special kind of milestone. In any event, when you eventually do hear that special, just recall that Cardinal CASTILLO MATTASOGLIO, was, like many others, influenced by Fr. Gutiérrez, a fellow cleric from Lima.   After he is officially elevated on December 7th, Carlos Gustavo Cardinal CASTILLO MATTASOGLIO will be eligible to participate in future conclaves until he turns 80 in 2030.   Today's episode is part of Cardinal Numbers, and there will be more Cardinal Numbers… well actually, later today, since this episode got put on hold last week due to my voice being a mess so we're doing a double header today. Anyways, thank you for listening, God bless you all! And thanks, Joe!

Send us a textGUEST: JOEL BEEKE, Heritage Reformed CongregationLast week on the program, guest Mike Gendron joined us to discuss the topic, Remembering the Reformation and the War Against It Today. Mike explained why the Reformation was necessary (because the Roman Catholic Church had so departed from the faith and doctrines of the first century church) and what the Reformation accomplished, including the Word of God recovered as supreme authority, Christ as head of His church, and all-important doctrines such as justification by God's grace alone through faith alone apart from human merit.This week, as we approach the anniversary of Reformation Day, October 31, 1517, the date when German monk Martin Luther nailed his 95 Theses on the church door in Wittenberg, Germany to protest the errant doctrines and abuses of the dominant Roman Catholic Church and which ignited a 130-year period of “reform” that forever altered the Christian faith and the Western Civilization, we will continue our focus on the Reformation by discussing “How the Church Needs Reformation Today”Joel Beeke, pastor of Heritage Reformed Congregation (Grand Rapids, MI), founder of Puritan Reformed Theological Seminary, and chairman of Reformation Heritage Books, will join us to explain how the church and Christians individually should apply truths recovered in the Reformation to preaching and living.We will also be offering a book edited by Joel Beeke titled The Beauty and Glory of the Reformation, which will better acquaint you with the men and women of the Reformation and how they believed and lived out the 5 Solas—Scripture alone, grace alone, Christ alone, faith alone, all for the glory of God alone.----------------------The Beauty and Glory of the Reformation by Joel BeekeThis 208-page hardcover book will call you to be grateful to God and to grow in appreciation for the rich biblical, doctrinal, experiential, and practical heritage passed on by the great sixteenth-century Reformation.Worldview Partners will automatically receive a copy of this book or you can purchase it for $20 [retail $25].Become a Worldview Partner for a monthly gift of $25 or more and automatically receive resources like this 4-6 times per year.

What are the challenges facing Global Lutheranism? Beginning our special crossover series "From Wittenberg" with The Lutheran Witness Podcast, the Rev. Roy Askins (Executive Editor of The Lutheran Witness) speaks with the Rev. Dr. Matthew C. Harrison (President of The Lutheran Church—Missouri Synod) and the Rev. Dr. Jonathan Shaw (LCMS Director of Church Relations) from the 2024 International Church Relations Conference (ICRC) held in Wittenberg, Germany. This conference brings together Lutheran church leaders from around the world to discuss theological issues, build relationships, and provide mutual support. The theme of the 2024 conference is "Christ the Lord of History," with speakers including the LCMS President, Matthew C. Harrison, and Chaplain Jonathan Shaw. In this episode, they discuss the challenges facing global Lutheranism, such as persecution, financial difficulties, and secularism.  Learn more about LCMS Church relations at lcms.org/about/leadership/president/church-relations. Find The Lutheran Witness at witness.lcms.org.

What are the challenges facing Global Lutheranism? Beginning our special crossover series "From Wittenberg" with The Lutheran Witness Podcast, the Rev. Roy Askins (Executive Editor of The Lutheran Witness) speaks with the Rev. Dr. Matthew C. Harrison (President of The Lutheran Church—Missouri Synod) and the Rev. Dr. Jonathan Shaw (LCMS Director of Church Relations) from the 2024 International Church Relations Conference (ICRC) held in Wittenberg, Germany. This conference brings together Lutheran church leaders from around the world to discuss theological issues, build relationships, and provide mutual support. The theme of the 2024 conference is "Christ the Lord of History," with speakers including the LCMS President, Matthew C. Harrison, and Chaplain Jonathan Shaw. In this episode, they discuss the challenges facing global Lutheranism, such as persecution, financial difficulties, and secularism.  Learn more about LCMS Church relations at lcms.org/about/leadership/president/church-relations. Find The Lutheran Witness at witness.lcms.org. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

Send us a textIn a sense we could say that the spiritual renewal of gospel that happened in the 16th century with the Protestant Reformers was sparked by a discovery of a correct translation and interpretation of two verses of Scripture. Luther came to see that Matthew 4:17 which had been mistranslated by Jerome as penance( From that time Jesus began to preach, and to say: Do penance, for the kingdom of heaven is at hand.,Douay) should read,  “Repent, for the kingdom of heaven is at hand.” It was not telling people to do a performance of penance but calling them to a change of mind.The second verse is Romans 1:17-18 " For in it (gospel) the righteousness of God is revealed from faith to faith, just as it is written: The righteous will live by faith. For God's wrath is revealed from heaven against all godlessness and unrighteousness of people.." Luther had thought the phrase was speaking of God's direct total holiness and righteousness by which we are judged and damned. But one day by God's grace he saw the verse was referring to a passive righteousness God grants, donates, gives to the one believing in Jesus. This credited righteousness of Jesus is put to the believers account and thus we have acceptance with the righteous God. When this truth came to Luther's understanding he was born again.  Quotes from Luther Preface to the Complete Edition of Luther's Latin Writings. It waswritten by Luther in Wittenberg, 1545.via REFORMATION INK (www.markers.com/ink)Bible Insights with Wayne ConradContact: 8441 Hunnicut Rd Dallas, Texas 75228email: Att. Bible Insights Wayne Conradgsccdallas@gmail.com (Good Shepherd Church) Donation https://gsccdallas.orghttps://www.youtube.com/channel/UCJTZX6qasIrPmC1wQpben9ghttps://www.facebook.com/waconrad or gscchttps://www.sermonaudio.com/gsccSpirit, Truth and Grace MinistriesPhone # 214-324-9915 leave message with number for call backPsalms 119:105 Your word is a lamp for my feet, a light on my path.

Every year on the 31st of October, an Eastern European country named Slovenia celebrates Reformation Day - the day Martin Luther posted his 95 theses to the door of the church in Wittenberg. It's a national holiday when people stay home from work and school. Particularly interesting is that less than 1% of Slovenians are Protestant! So why these celebrations? Tune in to Kids Talk Church History as Emma, Christian, and Ruth discuss this with Slovenian historian Todd Hunnicut and delve into the adventurous life of Primoz Trubar, the father of the Slovenian language. Thanks to the generosity of our friends at Reformation Heritage Books, we are excited to offer a bundle of Simonetta Carr's books to two listeners! The winner will be selected just in time for Christmas. Register here to win this special giveaway! Show Notes: Episode 46 about Cyril and Methodius: https://kidstalkchurchhistory.podbean.com/e/cyril-lucaris-a-controversial-reformer/ Trubar Forum: https://trubarforum.si/ (Be sure to click on the English setting, unless you read Slovenian!) YouTube videos created by Todd Hunnicut and his teammates about Primoz Trubar: https://youtu.be/aQnARBpsK7k?si=jSUKwt6oXk4wgaM7 https://youtu.be/_MJw39g3834?si=p6nynZojtFN8OclT  Article by Simonetta Carr about Primoz Trubar: https://www.placefortruth.org/blog/primo%C5%BE-trubar-%E2%80%93-protestant-reformer-who-fashioned-language Other Resources from Todd Hunnicutt:  A small booklet with three chapters summarizing the message of the first Slovene book, the Katekizem. It is designed as an evangelistic tool, but it also shows key ideas from the Katekizem.  An English translation of the first printed Slovene song. Here is a link of my wife, myself and a friend singing it in Slovene. The tune is a German church song, but a completely different text. It's a great summary of the Gospel message, mixing the biblical narrative of Genesis 3 and 4 with extra Gospel/Christ comments. Imagine this being the first ever printed song in the language, and the solid, simple Gospel message in it. https://youtu.be/zZ8LgodEFRk?si=IxFDPv1bJVdqKYxi A section introduction and three chapters I wrote for the Slovene version of the missionary/Christian hero biographies book, Hero Tales. A family devotional with stories from Trubar's life that might be the most appealing of these to kids. The final section of the Katekizem, the “Sermon on Faith.” This is key because the phrase “Stand and Withstand” which is well-known, which is on the Slovene €1 coin, is here in its proper context. It's on page 5 in the fourth paragraph. The part before that, where he defines true faith, I find to be very, very profound; I quote this in sermons in English and in Slovene often because it's a gritty, realistic, biblical view of what faith is – basically holding on to God's truth on the Word no matter what.

Send us a textGuest: Mike Gendron, Founder and Director, Proclaiming the GospelIt says something very destructive about the trajectory of our nation that October 31 is overwhelmingly celebrated as Halloween, a “holy-day” that features the dark supernatural world of evil spirits, death, and paganism.A far more righteous and momentous event occurred on the same date in the year 1517 when a monk named Martin Luther nailed a document known as the 95 Theses to the church door in Wittenberg, Germany, protesting errant doctrines of the predominant Roman Catholic Church. Luther's protest ignited the Reformation, which led to the recovery of key doctrines of the faith such as justification by God's grace through faith and started a new branch of Christianity called Protestantism.The impact of the Reformation went far beyond ecclesiastical matters into the civil sphere. European nations, such as Britain, Scotland, Switzerland, Netherlands, and Scandinavia, became Protestant, and generations later as descendants migrated to America, beliefs and practices from the Reformation shaped the founding documents and culture of our nation.Mike Gendron, founder and director of Proclaiming the Gospel Ministries and a former Roman Catholic for 35 years, is our guest this weekend on The Christian Worldview. He recently wrote a column on the Reformation that we will discuss. We will also examine how the the Marxist assault against our Constitution is really an ideological war against the Reformation.-------------------------RELATED RESOURCES:Sign up for Mike Gendron's newsletterBarna 2024 Pre-Election ResearchManger in Danger

Guest: Mike Gendron, Founder and Director, Proclaiming the GospelIt says something very destructive about the trajectory of our nation that October 31 is overwhelmingly celebrated as Halloween, a "holy-day" that features the dark supernatural world of evil spirits, death, and paganism.A far more righteous and momentous event occurred on the same date in the year 1517 when a monk named Martin Luther nailed a document known as the 95 Theses to the church door in Wittenberg, Germany, protesting errant doctrines of the predominant Roman Catholic Church. Luther's protest ignited the Reformation, which led to the recovery of key doctrines of the faith such as justification by God's grace through faith and started a new branch of Christianity called Protestantism.The impact of the Reformation went far beyond ecclesiastical matters into the civil sphere. European nations, such as Britain, Scotland, Switzerland, Netherlands, and Scandinavia, became Protestant, and generations later as descendants migrated to America, beliefs and practices from the Reformation shaped the founding documents and culture of our nation.Mike Gendron, founder and director of Proclaiming the Gospel Ministries and a former Roman Catholic for 35 years, is our guest this weekend on The Christian Worldview. He recently wrote a column on the Reformation that we will discuss. We will also examine how the the Marxist assault against our Constitution is really an ideological war against the Reformation.Sign up for Mike Gendron's newsletterBarna 2024 Pre-Election Research

On 31st of October 1517 a hitherto unknown professor at the smallish university of Wittenberg published 95 theses. And by doing so, he unleashed a sequence of events that would fundamentally change the face of Europe and still defines communities and nations.The interesting question about the 95 theses is not why Luther rote them, but why they had any impact at all. Martin Luther stands at the end of a mile long queue of learned and sometimes less learned men who railed against the decadence of the church, called for a return to the actual text of the bible and demanded that the clergy lives like the apostles. But somehow the message on that fateful day in 1517 gained traction across the Christian world in a way no previous attempt had.Why? That is a question I believe will be the guiding line through the coming seasons. Something about the social, political, cultural, religious and economic landscape of early modern Germany must have provided the cinder on which protestant ideas could catch fire. You will now ask, why is Dirk talking about the Reformation. The last season ended on the 14th century, a good 150 years before “the day that changed western Christianity”. Aren't we supposed to go through this chronologically. Oh yes we are. But as we are moving forward at our accustomed pace we will hit the Hussite revolt that started in 1415. This religious uprising has so many common threads with Luther's reformation, it may be seen as a dress rehearsal for the actual Reformation. Luther himself declared in 1519 “Ich bin ein Hussite” I am a Hussite. Spoiler alert, the Hussite revolt did not lead to the fraction of the catholic church, but that makes it even more interesting. What were the circumstances that led the people of Bohemia and many other parts of the empire to take up arms to defend their convictions, how come they were successful and by what means could a reconciliation be achieved? Knowing that will help us understand why a 150 years later such a settlement failed to materialize, dividing Europe into Protestants and Catholics and spurning some of the bloodiest civil wars in history. To explore the causes and impact of this reformation before the reformation we will take a look at the decline of the house of Luxemburg, the emergence of the Ottoman empire, the creation of Burgundy as a political entity separate from France, the defeat of the Teutonic Knights and the great western schism with its resolution at the Council of Constance where amongst other things Jan Hus was convicted and burned at the stake. We will dive into Jan Hus' and his predecessor's thoughts and convictions as well as the military innovations of Jan Zizka and probably a lot more things I have not yet thought about.The music for the show is Flute Sonata in E-flat major, H.545 by Carl Phillip Emmanuel Bach (or some claim it as BWV 1031 Johann Sebastian Bach) performed and arranged by Michel Rondeau under Common Creative Licence 3.0.As always:Homepage with maps, photos, transcripts and blog: www.historyofthegermans.comFacebook: @HOTGPod Twitter: @germanshistoryInstagram: history_of_the_germansReddit: u/historyofthegermansPatreon:

Image: city of Brunswick (Braunschweig) in the 16th centuryIn Becoming Lutheran, Dr. John Maxfield discusses several key aspects of Lutheran culture that shape the identity and practice of Lutherans as the Reformation grew and developed outside of the center of Wittenberg.  The story of Brunswick engages with Reformation historiography in a way that takes genuine religious convictions seriously as pamphlets and preaching spread the Gospel to every level of society.Support the show Lutheran History Shop Youtube ( even more behind-the-scenes videos available for certain patron tiers) Facebook Website Interview Request Form email: thelutheranhistorypodcast@gmail.com About the Host Benjamin Phelps is a 2014 graduate from Martin Luther College with a Bachelor of Arts with a German emphasis. From there went on to graduate from Wisconsin Lutheran Seminary in 2018. Ben loves all things history and enjoys traveling. A descendant of over a dozen Lutheran pastors, Ben has an interest in his family roots, especially 19th-century Lutheranism, and has written several papers and journal articles on the topic. His 2018 thesis on Wyneken won the John Harrison Ness award and the Abdel Ross Wentz prize. He is also the recipient of two awards of commendation from the Concordia Historical Institute. Ben is currently a doctoral student in historical theology through Concordia Seminary's reduced residency program in St. Louis.