Podcasts about Bohemia

Tonight's mystery bedtime story is a Sherlock Holmes mystery, A Scandal in Bohemia. Support the podcast and enjoy ad-free and bonus episodes. Try FREE for 7 days on Apple Podcasts. For other podcast platforms go to https://justsleeppodcast.com/supportOr, you can support with a one time donation at buymeacoffee.com/justsleeppodOrder your copy of the Just Sleep book! https://www.justsleeppodcast.com/book/It's the 5th anniversary of the show! If you'd like to share how the podcast has helped you, email me at hello@justsleeppodcast.comI would love to hear from you.If you like this episode, please remember to follow on Apple Podcasts! Also, share with any family or friends that might have trouble drifting off.Goodnight! Hosted on Acast. See acast.com/privacy for more information.

In this episode, I speak with artist, curator, and author Barbara Benish about her book ArtMill: A Story of Sustainable Creativity in Bohemia — a hopeful, timely memoir about artistic resistance, creative community, and rebuilding culture after totalitarianism.In This Episode:[0:12] Host Pam Uzzell introduces the episode, reflecting on fear of communist countries during the Cold War and how that connects to today's political climate in the US[2:34] Introduction to Barbara Benish's book ArtMill: A Story of Sustainable Creativity in Bohemia and why it feels especially relevant now[3:49] Barbara describes her memoir — from leaving California as a young artist to integrating into Cold War Czechoslovakia, working with underground artists, and eventually founding a rural arts center[6:14] Growing up in Southern California with Czech immigrant heritage, witnessing the Soviet invasion of Prague in 1968, and losing connection to the Czech language[7:42] Crossing the Iron Curtain as a young American backpacker — navigating fear, border crossings, and Cold War propaganda[10:41] Connecting with dissident artists in Prague — serendipity, secret networks, and the surveillance state[12:08] Life under the secret police — being followed, bugged venues, and how artists developed coded communication to resist oppression[13:53] Barbara's frustration with the commercialization of art in 1980s Los Angeles and what drew her to the underground art scene in Czechoslovakia[15:14] The Art Dialogue exchange — bringing together LA and Czech artists during the Cold War and the challenges of mounting a cross-cultural exhibition under an authoritarian regime[16:57] The Velvet Revolution of 1989 — why it's also called the Artist Revolution, the role of playwright-turned-president Václav Havel, and lessons from The Power of the Powerless for democracy today[21:47] Buying the Červený Mlýn (Red Mill) in rural Bohemia — a $17,000 ruin, a leap of faith, and the beginning of a new life[26:28] Renovating the mill, building a rural arts community, and the reality behind the romance[27:46] ArtMill today — artist residencies, children's programs, university study abroad, and regenerative creativity in rural Central Europe[29:12] Art as sustainability — how creative practice connects to environmental stewardship, indigenous ways of knowing, and regenerative living[34:42] What today's political resistance in the US has in common with Cold War Czechoslovakia — and what comes after resistance[38:45] Barbara reads a moving passage from ArtMill about climate, beauty, dignity, and hope for future generations[40:35] Where to find Barbara Benish, upcoming California readings, and how to get the bookResources & Links:Barbara Benish's website: barbarabenish.comArtMill: A Story of Sustainable Creativity in Bohemia — published by New Village Press, distributed by NYUArt Heals All Wounds Podcast: arthealsallwoundspodcast.com

This episode explores Sherlock Holmes' encounter with Irene Adler, a formidable woman who outsmarts Holmes himself. Discover the nuances of Holmes' respect for Adler, the clever tactics used to recover a compromising photograph, and the enduring impact of this iconic case.Uncover how Sherlock Holmes's legendary brilliance turned a seemingly impossible case into a masterstroke of deception—and what it reveals about the power of clever disguises and pure ingenuity. This episode explores the true story behind Holmes's most intriguing case, "A Scandal in Bohemia," featuring the unforgettable Irene Adler, a woman who outsmarts the world's greatest detective without even trying to be a villain.Imagine Holmes, the epitome of cold logic, faced with a woman whose wit and beauty threaten to topple his meticulous plans. Holmes's respect for Adler is quiet but profound, not born out of love but admiration for her formidable intelligence—a rare and enlightening insight into Holmes's nuanced appreciation of strength and cunning. This dynamic duel showcases Holmes's mastery of disguise and strategy, where every move is a calculated play in a high-stakes game of wits, leaving even him in awe.You'll discover:The subtle artistry behind Holmes's disguise as a clergyman, revealing the importance of psychological strategy in espionage and investigation.How a fake fire and a smoke rocket became Holmes's most unconventional but effective method to recover a stolen photograph—showing that sometimes, the most complex problems have surprisingly simple solutions.The fascinating details of Irene Adler's background, from her stage career in Warsaw to her London residence, and how her sharp mind outposts Holmes himself.Why Holmes's respect for Adler isn't romantic but strategic—and what this relationship tells us about male-female dynamics and respect in a Victorian context.The broader lessons on the importance of adaptability and thinking outside the box in problem-solving, applicable in both detective work and everyday challenges.This episode is essential listening for fans of mystery, strategy, and psychology, as well as anyone eager to understand the subtle art of outthinking opponents—an art Holmes mastered better than anyone. Whether you're a detective at heart or simply crave stories of brilliant minds clashing, you'll walk away with insights into how perception, disguise, and wit shape victory.Perfect for history buffs, mystery lovers, and puzzle solvers alike, this deep dive into Holmes's cleverest case will inspire you to see challenges as opportunities for innovation. Don't miss out—hit play to uncover the secrets behind one of Sherlock Holmes's most cunning adventures, and learn what it truly takes to outsmart even the greatest minds.Sherlock Holmes, Irene Adler, Sherlock Holmes case, detective story, Holmes and Adler, Victorian detective, Holmes' respect for women, Holmes' disguises, Holmes' investigations, classic detective stories

See him at McGuires Comedy Club in Bohemia tomorrow, Fri 3/6 @ 7p

Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! La Guarida de Alberto Zaragoza continúa tras el final de la temporada. Noches de bohemia tratará múltiples temas de forma semanal, destacando la información en torno a la NFL y el fútbol americano, pero aprovechando este periodo del año para dar mayor importancia a otros deportes y competiciones. Jorge 'Pichu' Teijeiro, Marcelino Monferrer y Alberto Zaragoza realizan el programa.Escucha este episodio completo y accede a todo el contenido exclusivo de La Guarida de Alberto Zaragoza. Descubre antes que nadie los nuevos episodios, y participa en la comunidad exclusiva de oyentes en https://go.ivoox.com/sq/275333

Monday of the Second Week of Lent Saint of the Day: St. Agnes of Bohemia, 1200-1282; born in Prague, educated in the Cistercian convent; she was betrothed to Emperor Frederick II of Germany, but she refused this marriage, angering Frederick; but in time, he understood her decision, remarking, "If she had left me for a mortal man, I would have taken vengeance with the sword, but I cannot take offense because in preference to me she has chosen the King of Heaven"; Agnes became a Poor Claire at the monastery of St. Savior in Prague,which she had founded; during her religious life, she was gifted by miracles; she predicted the victory of her brother Wenceslaus over the duke of Austria Office of Readings and Morning Prayer for 3/2/26 Gospel: Luke 6:36-38

In this week's episode, I take a historical digression to look at the four major Thomases of the English Reformation - Thomas Wolsey, Thomas More, Thomas Cromwell, and Thomas Cranmer. This coupon code will get you 25% off the ebooks in the Dragonskull series at my Payhip store: QUEST25 The coupon code is valid through March 9 2026. So if you need a new ebook this winter, we've got you covered! TRANSCRIPT 00:00:00 Introduction and Writing Updates Hello, everyone. Welcome to Episode 292 of The Pulp Writer Show. My name is Jonathan Moeller. Today is February 27th, 2026. Today we are taking a digression into history by looking at the four Thomases of the English Reformation (with one bonus Thomas). We'll also have Coupon of the Week and a progress update on my current writing and publishing projects. First up, let's do Coupon of the Week. This week's coupon code will get you 25% off the ebooks in the Dragonskull series at my Payhip store. That coupon code is QUEST25 and as always, the links to the store and the coupon code will be available in the show notes of this episode. This coupon code is valid through March 9th, 2026. So if you need a new ebook this winter, we have got you covered. Now for an update on my current writing, publishing, and audiobook projects. I am very nearly done with Cloak of Summoning. As of this recording, I am 35% of the way through the final editing pass. This episode should be coming out on, let's see, March the 2nd. I'm hoping Cloak of Summoning will be available a few days (hopefully like one or two days) after this episode goes live, but we'll see how things go. In any event, it should be out in very early March, which is not far away at this point. I'm also 14,000 words into Blade of Wraiths, the fourth book in my Blades of Ruin epic fantasy series. Hopefully that will be out in April, if all goes well. That's my secondary project right now, but once it gets promoted to primary project once Cloak of Summoning is available, my new secondary project will be Dragon Mage, which will be the sixth book in the Rivah Half-Elven Thief series. I'm looking forward to that since it is going to bring to an end a lot of ongoing plot threads. So it should be quite a fun book to write and hopefully to read. That should hopefully be out in May or possibly June, depending on how things go. In audiobook news, Cloak of Titans, the audiobook narrated by Hollis McCarthy, should be available in more audiobook stores than it was this time last week, though it's still not on Amazon, Audible, or Apple. Brad Wills is working on recording Blade of Storms and I think the first six chapters are done. Hopefully we should have those audiobooks available to you before too much longer. So that is where I'm at with my current writing, publishing, and audiobook projects. 00:02:18 Main Topic: The Four Thomases of the English Reformation Now without further ado, let's get to our main topic and it's time for another of my favorite topics overall, a digression into obscure points of history. I've mentioned before that Wolf Hall (both the TV show and the book) is a lot easier to understand if you are at least passingly familiar with the key figures of the English Reformation, which happened during the reign of King Henry VIII. But who were these key figures? I had a history professor who said that to understand the English Reformation, you need to know about the four Thomases of the English Reformation: Thomas Wolsey, Thomas More, Thomas Cromwell, and Thomas Cranmer, since each one of them altered events in a major way. Fun fact: only one of the four died from natural causes and right before he was about to go on trial for treason, which would have likely ended with his execution. The English Reformation was a tumultuous time and the Tudor court was not a place for the faint of heart or the morally scrupulous. So let's talk about the four Thomases and one bonus Thomas today. But first to understand them, we should look at three background trends that converged and boiled over during their lifetimes. #1: Henry VIII needs an heir. King Henry VIII was quite famously married six times and executed two of his wives in his quest for a male heir. To the modern era, this sounds odd and chauvinistic, but one of the errors of studying history is assuming that the residents of the past had any interest in 21st century standards of behavior. By the standards of Henry's time, having a male heir to assume the kingdom after his death was absolutely vital. In fact, an argument could be made that Henry was attempting to act responsibly by going to such lengths to father a male heir, though naturally he went about it in a spectacularly destructive and self-absorbed way. Remember, Henry's father, Henry VII, came to the throne after a 30-year civil war, and there were noble families that thought they had a better claim to the throne than Tudors and would be happy to exercise it. A good comparison is that the lack of a male heir for Henry VIII was as serious a crisis as a disputed presidential election in 21st century America would be. You can see evidence for this in Henry's famous jousting accident in 1536. For a few hours, people were certain that he was dead or was about to die, and this incident caused a brief constitutional crisis. If Henry died, who would rule? His daughter, Mary, who he had just declared a bastard? His young daughter Elizabeth from Anne Boleyn? His bastard son, Henry FitzRoy? A regent? One of the old families who thought they had a claim to the throne? Now, these are the sort of questions that tend to get decided by civil wars, which nobody wanted. So Henry needed a male heir and it weighed on him as a personal failure that he had been unable to produce one, which was undoubtedly one of the reasons he concluded that several of his marriages had been cursed by God and needed to be annulled. Though, of course, one of Henry's defining traits was that his self-absorption was such that nothing was ever his fault, but a failing of those around him. #2: The Reformation is here. At the same time Henry was beginning to have his difficulties, the Protestant Reformation exploded across Europe. The reasons for the Reformation were manifold. There was a growing feeling across all levels of society that the church was corrupt and more concerned about money than tending to Christ's flock, a feeling not helped by the fact that several of the 15th and 16th century popes were essentially Renaissance princelings more interested in luxury, money, and expanding the power of the papal states than in anything spiritual. Many bishops, archbishops, abbots, and other high prelates acted the same way. The situation the early 16th century church found itself in was similar to American higher education today. Many modern professors and administrators go about their jobs quietly, competently, and diligently, but if you want to find examples of corruption, folly, and egregious waste in American higher education, you don't have to try very hard. Reformers could easily find manifold examples of clerical and papal corruption to reinforce their arguments. Additionally, nationalism was beginning to develop as a concept, as was the idea of the nation state. People in England, Scotland, Germany, and other countries began to wonder why they were paying tithes to the church that went to build beautiful buildings in Rome and support the lavish lifestyle of the papal court when that money might be better spent at home. For that matter, the anti-clericalism of the Reformation was not new and had time to mature. At the end of the 14th century, Lollardy was a proto-Protestant movement in England that challenged clerical power. In the early 15th century, the Hussite wars in Bohemia following the teachings of Jan Hus were a preview of the greater Reformation to come. Papal authority had been severely damaged by the Great Schism at the end of the 14th and the start of the 15th century when two competing popes (later expanded to three) all tried to excommunicate each other and claim control of the church. In the aftermath, Renaissance Humanists had begun suggesting that only the Bible was the proper source and guide for Christianity, and that papal authority and many of the church's practices were merely human traditions that had been added later and were not ordained by God. A lot of the arguments of the Reformation had their earliest form from the writers of the 15th century. Essentially, the central argument of the Reformation was that the believer's personal relationship with God is the important part of Christianity and doesn't need to be mediated through ordained priests in the official sacraments of the church, though such things were still important. Of course, all the various reformers disagreed with each other about just how important and what the nature of that relationship was, how many sacraments there should be, and what the precise relationship between the individual, the church, and the state should be (and that argument got entangled with many other issues like nationalism), but that was a central crux of the Reformation. So all these competing pressures have been building up, and when Martin Luther posted his statements for debate on church reform in October of 1517, it was the equivalent of lighting a match in a barn that had been stuffed full of sawdust and was suffering from a natural gas leak. #3: The printing press. So why did Luther's action kick off the Reformation as we know it and not the other proto-Protestant movements we mentioned? I think the big part of that is the printing pass, perhaps the biggest part. The printing press did not exist during the early proto-Protestant movements, which meant it was a lot harder for the ideas of reform to spread quickly. The Lollards in particular wanted to translate the Bible into English instead of Latin, but the Bible is a big book and that is a lot of copying to do by hand. In 1539, after a lot of encouragement from Thomas Cromwell, Henry VIII decreed that an English Bible should be placed at every church in England. In 1339, that would have been an impossible amount of copying by scribes. In 1539, thanks to the printing press, it was essentially on the scale of the government embarking on a mid-sized industrial project, perhaps a bit of a logistical and organizational challenge and you have to deal with contractors, but by no means impossible. The printing press made it possible for the various arguments and pamphlets of the Reformers to spread quickly throughout Europe. Luther published tracts on a variety of religious and political topics for the rest of his life, and those tracks were copied, printed, and sold throughout Europe. In fact, he had something of a flame war with Thomas More over Henry VIII's "Defense of the Seven Sacraments". Kings and governments frequently tried to suppress printers they didn't like, but the cat was out of the bag and the printing press helped drive the Reformation by spreading its ideas faster than had previously been possible. AI bros occasionally compare modern large language model AIs to the printing press as an irreversible technological advancement, but one should note that the printing press of the 16th century did not require an entire US state's worth of electricity and an unlimited supply of water. So those were some of the undercurrents and trends leading up to the English Reformation. With that in mind, let's take a look at our four Thomases. #1: Thomas Wolsey. Cardinal Thomas Wolsey was Henry's right hand man during the first 20 years of his reign and essentially the practical ruler of England during that time. He started his career in Henry's reign as the almoner, essentially in charge of charity, and it ended up becoming the Lord Chancellor of England. Since Henry was not super interested in actually doing the hard work of government, Wolsey ended up essentially running the country while Henry turned his full enthusiasm towards the more ceremonial aspects of kingship. Wolsey was an example of the kind of early 16th Century church prelate we mentioned above, more of a Renaissance princeling than a priest. However, as Renaissance princelings went, you could do worse than to have been ruled by someone like Wolsey. And if you were a king, you would be blessed to have a lieutenant as diligent in his work as the Cardinal. Granted, Wolsey did amass a large fortune for himself, but he frequently patronized the arts, education and the poor, pursued some governmental reforms, and deftly maintained England's position in the turbulent diplomacy of the time. He was also much more forgiving in questions of religious dissent than someone like Thomas More. Wolsey was the most powerful man in England at his apex, and the nobility hated it for him because his origins were common. So long as he had Henry's favor, Wolsey was untouchable and the nobility couldn't move against him. But the royal favor came to an end as Henry's marriage to Catherine of Aragon was unable to produce a son. Since Catherine had previously (and briefly) been married to his older brother Arthur before Arthur's death, Henry became convinced (or succeeded in convincing himself) that his marriage was cursed by God for violating the prohibition against sleeping with your brother's wife in the book of Leviticus. His eye had already fallen on Anne Boleyn and Henry wanted an annulment and not a divorce in his marriage with Catherine. In the eyes of God, he would never have been married at all, and then he could marry Anne Boleyn with a clear conscience. Here, Wolsey's gift for diplomacy failed him, but perhaps it was an impossible task. Catherine of Aragon was the aunt of Emperor Charles V, who at the time was the most powerful man in Christendom. All of Wolseley's efforts to persuade the pope to annul the marriage failed, partly because the pope had already given Henry VIII dispensation to marry his brother's widow. Wolsey's failure eroded his support with the king. Anne Boleyn likewise hated Wolsey partly because she believed he was hindering the annulment, and partly because he had blocked her from marrying the Earl of Northumberland years before she had her eyes set upon Henry. Finally, Henry stripped Wolsey of his office of Lord Chancellor, and Wolsey retired to York to take up his role as archbishop there. Wolsey's popularity threatened Henry and Anne, so Henry summoned him back to London to face treason charges. Perhaps fortunately for Wolsey, he died of natural causes on the journey back to London. His replacement as Lord Chancellor was Thomas More, the next of our major for Thomases. #2: Thomas More. More was an interesting contrast-a Renaissance Humanist who remained a staunch Catholic, even though Renaissance Humanists in general tended towards proto-Protestantism or actual Protestantism. He was also in some ways oddly progressive for his time. He insisted on educating his daughters at a time was considered pointless to educate women about anything other than the practical business of household management. Anyway, More's training as a lawyer and a scholar led him to a career in government. He held a variety of posts under Henry VIII, finally rising to become the Lord Chancellor after Wolsey. In the first decades of his brain, Henry was staunchly Catholic and despised Protestantism, in particular, Lutheranism in general and Martin Luther in particular. In 1521, Henry published "Defense of the Seven Sacraments" against Luther, and More helped him write it to an unknown degree. In their dislike for all forms of Protestantism, More and Henry were in harmony at this point. More was involved in hunting down heretics (i.e. Protestants) and trying to convince them to recant. During his time as the Lord Chancellor, More ended up sending six people to be burned at the stake for heresy, along with the arrest and interrogations of numerous others. This rather clashes with his "humanist man of letters" aspect, but More was undoubtedly convinced he was doing the right thing. And while he might have believed in education, he most definitely did not believe in freedom of conscience in several areas. To be fair to More, in the view of many at the time, Protestants, especially Anabaptists, were dangerous radicals. Likely More viewed hunting heretics in the same way as some modern politicians view hunting down covert terrorist cells or surveilling potential domestic terrorists. Harsh measures true, but harsh measures allegedly necessary for the greater good of the nation. However, the concord between More and Henry would not last. Henry wanted to set aside Catherine of Aragon and marry Anne Boleyn, which More staunchly opposed. More especially opposed Henry breaking away from Rome and becoming head of an independent English Church. At first, More was able to save himself by maintaining his silence, but eventually Henry required all of his subjects take an oath affirming his status as head of the church. Thomas Cromwell famously led a deputation to try and change More's mind, but he failed. More refused, he was tried on specious treason charges, and beheaded in 1535. Later, the Catholic church declared him the patron saint of politicians. This might seem odd given that he oversaw executions and essentially did thought police stuff against Protestants, but let's be honest-it's rare to see a politician even mildly inconvenience himself over a point of principle, let alone maintain it until death when he was given every possible chance to change his mind. Probably the most famous fictional portrayals of More are A Man For All Seasons and Wolf Hall. I would say that A Man For All Seasons was far too generous to More, but Wolf Hall was too harsh. #3: Now for the third of our four Thomases, Thomas Cromwell. After Wolsey's fall and More's refusal to support Henry's desire to either annul his marriage to Catherine or to make himself head with the church so he couldn't annul the marriage, Thomas Cromwell rose become Henry's new chief lieutenant. Cromwell is both a fascinating but divisive figure. For a long time, he was cast as the villain in Thomas More's saga, but Hillary Mantel's Wolf Hall really triggered a popular reevaluation of him. Like A Man For All Seasons was too generous to More, I would say Wolf Hall was too generous to Cromwell. Nonetheless, I suspect Cromwell was and remained so divisive because he was so effective. He got things done on a scale that the other three Thomases of the English Reformation never quite managed. Cromwell's origins are a bit obscure. It seems he was either of non-noble birth or very low gentry birth and his father Walter Cromwell was a local prosperous tradesman in a jack of all trades with a reputation for litigiousness. For reasons that are unclear, Cromwell fled his birthplace and spent some time in continental Europe, possibly as a mercenary soldier. He eventually made his way to Italy and started working for the merchant families there, gaining knowledge of trade in the law, and then traveled to the Low Countries. When he returned to England, he became Cardinal Wolsey's right hand man. After Wolsey's fall, Cromwell went into Parliament and defended his master whenever possible. This loyalty combined with his significant talent for law and administration caught the eye of Henry and he swiftly became Henry's right-hand man. Amusingly, Cromwell never became Lord Chancellor like More or Wolsey, but instead accumulated many lesser offices that essentially allowed him to carry out Henry's directives as he saw a fit. Unlike More and Wolsey, Cromwell had strong Protestant leanings and he encouraged the king to break away from the Catholic Church and take control of the English Church as its supreme head. Henry did so. His marriage to Catherine of Aragon was nulled. The rest of Europe never accepted this until Catherine died of illness and it became a moot point. In 1533, he married Anne Boleyn. Like Cromwell, Anne had a strong Protestant bent and began encouraging reformers to take various offices and began pushing Henley to make more reforms than he was really comfortable doing. For example, Cromwell was one of the chief drivers behind the English Bible of 1539. This, combined with Anne's inability to give Henry a son, contributed to Anne's downfall. Unlike Catherine, she was willing to argue with Henry to his face and was unwilling to look the other way when he wanted a mistress, and this eventually got on Henry's nerves. Events are a bit murky, but it seems that Henry ordered Cromwell to find a way he could set aside Anne and Cromwell complied. Various men, including her own brother, were coerced and confessing to adultery with Anne on charges that were most likely fabricated and Anne's "lovers" and Anne herself were executed for treason in 1536. Cromwell had successfully used a technique that many modern secret police organizations and dictatorships employ- if you want to get rid of someone for whatever reason, accuse them of a serious crime, coerce them to a confession, and then have them executed. Joseph Stalin did basically the same thing when he purged the Old Bolsheviks after Lenin's death. Henry married Jane Seymour shortly after Anne's execution, and she finally gave Henry his long-waited son, though she died soon afterwards of postpartum complications. Cromwell also oversaw the dissolution of the English monasteries in the 1530s. Monasticism had become quite unpopular even before the Reformation, especially among humanist writers. The concentration of property in the hands of monasteries made for a ripe target. Using Parliament and with Henry's approval, the monasteries of England were dissolved, the monks and nuns pensioned off, and the various rich properties held by the monasteries were given to the king and his friends. Cromwell himself profited handsomely. This was essentially legalized theft, but there was nothing the monasteries could do about it. Cromwell pushed for more religious reforms, but that combined with the dissolution of the monasteries caused "The Pilgrimage of Grace" in 1537, a rebellion that Henry was able to put down through a combination of lies, stalling, outright bribery, and brutal repression under the Duke of Norfolk (more about him later). Cromwell was at the zenith of his power and influence, but his reformist bent and made him a lot of enemies. For that matter, Henry was increasingly uncomfortable with further religious changes. He wanted to be head of his own church, but essentially his own Catholic Church, not his own Reformed or Lutheran one. Cromwell's alignment with the reform cause gave his more traditionalist enemies a tool to use against him. Cromwell's foes had their chance in 1540 when Henry married his fourth wife, Anne of Cleves. Cromwell had heavily pushed for the match, hoping to make an alliance with the Protestant princes of Germany against the Catholic Holy Roman Emperor. For whatever reason, Henry took an immediate dislike to Anne and never consummated the marriage, which was swiftly annulled and Anne pensioned off. Henry blamed Cromwell for the failed marriage and Cromwell's enemies, particularly Duke of Norfolk and Bishop Gardiner of Winchester, were able to convince Henry to move against him. Cromwell was arrested, stripped of all the titles and property he had amassed, and executed in July of 1540. The sort of legal railroading process he had born against Anne Boleyn's alleged lovers and numerous other enemies of Henry's was used against him. This was one of the very few executions Henry ever regretted. Within a year, the French ambassador reported that Henry was raging that his counselors had misled him into putting to death the most faithful servant he had ever had. Once again, nothing was ever Henry's fault in his own mind. The fact that Henry allowed Cromwell's son Gregory to become a baron and inherit some of his father's land shows that he likely changed his mind about the execution. For once in his life, Henry was dead on accurate when he called Cromwell his "most faithful servant". He never again found a lieutenant with Cromwell's loyalty and skill. The remaining seven years of Henry's reign blundered from setback to setback and all the money Henry obtained from the dissolution of the monasteries was squandered in indecisive wars with France and Scotland. I think it's fair to say that the English Reformation would not have taken the course it did, if not for Cromwell. As ruthless and as unscrupulous as he could be, he nonetheless did seem to really believe in the principles of religious reform and push such policies whenever he could do so without drawing Henry's ire. #4: Now the fourth of our four major Thomases, Thomas Cranmer. If Thomas Cromwell did a lot of the political work of the English Reformation, then Thomas Cranmer wrote a lot of its theory. Cranmer was a scholar and something of a gentle-minded man, but not a very skillful politician. He seemed happy to leave the politicking to Cromwell. I think Cranmer would have been a lot happier as a Lutheran pastor in say, 1950s rural Nebraska. He could have married a farmer's daughter, had a bunch of kids, and presided at weddings, funerals, and baptisms where he could talk earnestly about Jesus and Christian virtues, and he probably would have written a few books on obscure theological points. But instead, Cranmer was destined to play a significant part in the English Reformation. He started as a priest and a scholar who got in trouble for marrying, but when his wife died in childbirth, he went back to the priesthood. Later, he became part of the team of scholars and priests working to get Henry's marriage to Catherine of Aragon annulled. While he was at university and later in the priesthood, he became fascinated by Lutheran ideas and became a proponent of reform. As with Cromwell, Henry's desire to marry Anne Boleyn gave Cranmer his great opportunity. Anne's family were also in favor of reform, and they arranged for Cranmer to become the new Archbishop of Canterbury. The new archbishop and the like- minded clerics and scholars laid the legal and theological groundwork for Henry to break with Rome and become head of the English church with Cranmer and the rest of the reform faction wanted to be used to push for additional church reforms. He survived the tumults of Henry's reign by total loyalty to the king – he mourned Anne Boleyn, but didn't oppose her execution (though he was one of the few who mourned for her publicly), did much the same when Cromwell was executed, and personally sent news of Catherine Howard's adultery to the king. Because of that, Cranmer had a great chance to pursue the cause of reform when Henry died and his 12-year-old son Edward VI became King. Edward's uncle Edward Seymour acted as the head of the King's regency council, and Seymour and his allies were in favor of reform. Cranmer was at last able to steer the English church in the direction of serious reform, and he was directly responsible for writing the Book of Common Prayer and several other key documents of the early Anglican church. But Cranmer's of luck ran out in 1553 when Edward VI died. Cranmer was part of the group that tried to put the Protestant Lady Jane Grey on the throne, but Henry's daughter Mary instead took the crown. Mary had never really wavered from her Catholicism despite immense pressure to do so, and she had last had a chance to do something about it. She immediately brought England back to Rome and started prosecuting prominent reform leaders, Cranmer among them. Cranmer was tried for treason and heresy and sentenced to be burned, but that was to be commuted if he recanted his views in public during a sermon, which he did. However, at the last minute, he thunderously denounced his previous recantation, asserted his reformist faith, and vowed that he would thrust the hand that signed the recantation into the flames first. Cranmer was immediately taken to be burned at the stake, and just as he promised, he thrust his hand into the flames, and his last word is that he saw heaven opening and Jesus standing at the right hand of God. Cranmer had spent much of his life trying to appease Henry while pushing as much reform as possible, but in his final moments, he had finally found his defiance. When Mary died and Elizabeth took the throne, she returned England to Protestantism. Elizabeth was much more pragmatic than her half siblings and her father ever were, so she chose the most expedient choice of simply rolling the English church back to as it was during Edward VI's time. Cranmer's Book of Common Prayer and religious articles, lightly edited for Elizabeth's sensibilities, became the foundational documents of the Anglican church. So these four Thomases, Thomas Wolsey, Thomas More, Thomas Cromwell, and Thomas Cranmer were central to the events of the English Reformation. However, we have one bonus Thomas yet. Bonus Thomas: Thomas Howard, the Duke of Norfolk. Thomas Howard was a powerful nobleman during the reign of Henry, and the Duke of Norfolk was frequently Henry's lieutenant in waging various wars and putting down rebellions. He was also the uncle of Anne Boleyn and Catherine Howard, Henry's second and fifth queens. He was also involved in nearly every major event of Henry's reign. So with all that, why isn't Norfolk as remembered as well as the other four Thomases of the English Reformation? Sometimes a man would be considered virtuous by the standards of the medieval or early modern age, yet reprehensible in ours. For example, for much of the Middle Ages, crusading was considered an inherently virtuous act for a knight, whereas in the modern age, it would be condemned as war mongering with a religious veneer. However, by both modern standards and Tudor standards, Thomas Howard was a fairly odious character. For all their flaws and the morally questionable things they did, Wolsey, More, Cromwell, and Cranmer were all men of conviction in their own ways. More and Cranmer explicitly died with their faith. Cromwell's devotion to the Protestant cause got him killed since he insisted on the Anne of Cleves match. Even Wolsey, for all that he enriched himself, was a devoted servant of Henry after his downfall never betrayed the king. By contrast, Norfolk was out for Norfolk. This wasn't unusual for Tudor nobleman, but Norfolk took it to a new level of grasping venality. He made sure that his daughter was married to Henry's bastard son, Henry FitzRoy, just in case FitzRoy ended up becoming king. He used both his nieces, Anne Boleyn and Katherine Howard, to gain power and lands for himself, and then immediately turned against him once he became politically expedient. In fact, he presided over the trial where Anne Boleyn was sentenced to death. After the failure of the Anne of Cleve's marriage, Norfolk made sure to bring his young niece Catherine Howard to court to catch Henry's eye, and to use the Anne of Cleve's annulment as a lever to get rid of Thomas Cromwell. Both stratagems worked, and he attempted to leverage being the new Queen's uncle to bring himself to new power and riches, as he had with Anne Boleyn. Once Henry turned on Catherine Howard, Norfolk characteristically and swiftly threw his niece under the bus. However, as Henry aged, he grew increasingly paranoid and vindictive, and he had Norfolk arrested and sentenced to death on suspicion of treason. Before the execution could be carried out, Henry died, and Norfolk spent the six years of Edward VI's reign as a prisoner in the Tower of London. When Edward died and Mary took the throne, she released Norfolk since she was Catholic and Norfolk had always been a religious traditionalist suspicious of reform. He spent the remaining year of his life as one of Mary's chief advisors before finally dying of old age. As I often say, history can be a rich source of inspiration for fantasy writers, and the English Reformation is full of such inspiration. Wolsey, More, Cromwell, and Cranmer can all make excellent inspirations for morally ambiguous characters. For that matter, you can see why the reign of Henry VIII has inspired so many movies, TV shows, and historical novels. The real life events are so dramatic as to scarcely require embellishment. So that's it for this week. Thank you for listening to The Pulp Writer Show and thank you for listening as I went on one of my little historical digressions. I hope you found the show enjoyable. A reminder that you can listen to all the back episodes on https://thepulpwritershow.com. If you enjoyed the podcast, please leave a review on your podcasting platform of choice. Stay safe and stay healthy, and we'll see you all next week.

Full Text of Readings Monday of the Second Week of Lent Lectionary: 230 The Saint of the day is Saint Agnes of Bohemia Saint Agnes of Bohemia's Story Agnes had no children of her own but was certainly life-giving for all who knew her. Saint Agnes of Bohemia was the daughter of Queen Constance and King Ottokar I of Bohemia. She was betrothed to the Duke of Silesia, who died three years later. As she grew up, she decided she wanted to enter the religious life. After declining marriages to King Henry VII of Germany and King Henry III of England, Agnes was faced with a proposal from Frederick II, the Holy Roman Emperor. She appealed to Pope Gregory IX for help. The pope was persuasive; Frederick magnanimously said that he could not be offended if Agnes preferred the King of Heaven to him. After Agnes built a hospital for the poor and a residence for the friars, she financed the construction of a Poor Clare monastery in Prague. In 1236, she and seven other noblewomen entered this monastery. Saint Clare sent five sisters from San Damiano to join them, and wrote Agnes four letters advising her on the beauty of her vocation and her duties as abbess. Saint Agnes of Bohemia became known for prayer, obedience and mortification. Papal pressure forced her to accept her election as abbess, nevertheless, the title she preferred was “senior sister.” Her position did not prevent her from cooking for the other sisters and mending the clothes of lepers. The sisters found her kind but very strict regarding the observance of poverty; she declined her royal brother's offer to set up an endowment for the monastery. Devotion to Agnes arose soon after her death on March 6, 1282. Canonized in 1989, her liturgical feast is celebrated on March 6. Reflection Agnes spent at least 45 years in a Poor Clare monastery. Such a life requires a great deal of patience and charity. The temptation to selfishness certainly didn't vanish when Agnes walked into the monastery. It is perhaps easy for us to think that cloistered nuns “have it made” regarding holiness. Their route is the same as ours: gradual exchange of our standards—inclinations to selfishness—for God's standard of generosity.Saint of the Day, Copyright Franciscan Media

Europe's political landscape is shifting fundamentally. No longer are wars fought between kings and their vassals, and emperors against popes - it is all about the balance of power. and this balaance is firmly out of whack. The largest, richest and most populous part of Europe, the empire that still formally included Italy, the Low Countries, the Swiss Confederation, Bohemia and Burgundy, was also its politically weakest entity, whilst the kings of France leveraged their smaller but more coherent state into European dominance.The struggle between France and its neighbours with england looking on was to become the dominant political pattern of Western European politics for 250 or arguable 350 years.Maximilian has a Grand Plan that could have nipped these centuries of death and destruction in the bud. But he did not...Karl Marx once said that history repeates itself twice, first as tragedy and then as farce. he was wrong on many (not all) things. This one repeats not twice but ten, if not dozens of times, but first as farce and then as tragedy...Enjoy the ride..The music for the show is Flute Sonata in E-flat major, H.545 by Carl Phillip Emmanuel Bach (or some claim it as BWV 1031 Johann Sebastian Bach) performed and arranged by Michel Rondeau under Common Creative Licence 3.0.As always:Homepage with maps, photos, transcripts and blog: www.historyofthegermans.comIf you wish to support the show go to: Support • History of the Germans PodcastFacebook: @HOTGPod Threads: @history_of_the_germans_podcastBluesky: @hotgpod.bsky.socialInstagram: history_of_the_germansTwitter: @germanshistoryTo make it easier for you to share the podcast, I have created separate playlists for some of the seasons that are set up as individual podcasts. they have the exact same episodes as in the History of the Germans, but they may be a helpful device for those who want to concentrate on only one season. So far I have:The OttoniansSalian Emperors and Investiture ControversyFredrick Barbarossa and Early HohenstaufenFrederick II Stupor MundiSaxony and Eastward ExpansionThe Hanseatic LeagueThe Teutonic Knights

En esta edición de Chequia en 30': El Parque Nacional de la Suiza Bohemia se recupera tras los incendios | Malé radosti: cómo un organillo da autoestima a gente en situación vulerable | Nos sumergimos en la historia de la legendaria licorería checa Honc.

En esta edición de Chequia en 30': El Parque Nacional de la Suiza Bohemia se recupera tras los incendios | Malé radosti: cómo un organillo da autoestima a gente en situación vulerable | Nos sumergimos en la historia de la legendaria licorería checa Honc.

Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! La Guarida de Alberto Zaragoza continúa tras el final de la temporada. Noches de bohemia tratará múltiples temas de forma semanal, destacando la información en torno a la NFL y el fútbol americano, pero aprovechando este periodo del año para dar mayor importancia a otros deportes y competiciones. Jorge 'Pichu' Teijeiro, Marcelino Monferrer y Alberto Zaragoza realizan el programa.Escucha este episodio completo y accede a todo el contenido exclusivo de La Guarida de Alberto Zaragoza. Descubre antes que nadie los nuevos episodios, y participa en la comunidad exclusiva de oyentes en https://go.ivoox.com/sq/275333

Leontes puts Hermione on trial. The oracle of Apollo pronounces her innocent. Leontes says the oracle is wrong. Immediately Mamillius is reported dead, and Leontes is exorcised of his mad paranoia. Antigonus abandons Perdita on the seacoast of Bohemia, but is killed by a bear. The baby is found by a shepherd and his son.

“Los checos no comen insectos porque sufren de neofobia alimentaria”. Nesty, el cantante cubano que hace bailar a checos y extranjeros con los ritmos de la bachata. Bohemia Paper: la empresa familiar que imprime papel de lujo al Castillo de Praga. 

“Los checos no comen insectos porque sufren de neofobia alimentaria”. Nesty, el cantante cubano que hace bailar a checos y extranjeros con los ritmos de la bachata. Bohemia Paper: la empresa familiar que imprime papel de lujo al Castillo de Praga. 

One of the best things about podcasting on all things medieval is the opportunity to learn about lesser-known places – especially when those places are full of examples of long-ago thinking on cross-cultural contact, integration, and immigration. So, today, we're taking a trip to central Europe to learn all about Silesia. This week, Danièle speaks with Sébastien Rossignol about how this region navigated a mix of cultures and languages, its proactive immigration policies, and its own changing identity.This podcast is made possible by the generous support of listeners like you! To find out how to help spread the joy of medieval history, please visit patreon.com/themedievalpodcast

From Baptism of Fire to Michelin LeadershipThis week on Hospitality Meets, Phil sits down with Douglas Balish - Executive Chef and Director at Grove of Narberth, Hotel Chef of the Year, and a man shaped by some of the toughest kitchens in the business.From washing dishes in Ayrshire…To getting “pans thrown at his head”To learning to run in kitchens where nobody walked…To leading his own Michelin starred brigadeAnd all of the lessons that come with thatThis is a candid episode about pressure, humility, growth — and the fine line between breaking someone and building them.In This EpisodeStarting out as a 15 year old dishwasher in ScotlandWalking away from university to chase kitchens insteadThe brutal reality of early Michelin kitchensWhy some pressure builds you, and some destroys youTaking demotions to grow fasterWorking at Bohemia and being completely out of his depthThe intensity of Whatley ManorMoving to Australia to work at QuayWhy leadership is not one size fits allCreating dishes when nobody's ever let you create beforeBaptism of FireDouglas doesn't sugarcoat it. His early Michelin experience was brutal.80-hour weeks.Staff accommodation from hell.Being told he was useless.Working until nothing fazed him.And yet, he doesn't look back with bitterness.He looks back with perspective.Because for him, that pressure didn't break him.It sharpened him.Not because bullying is good (Obviously) but because understanding why something is happening mattersThe Psychology of KitchensThere's a fascinating thread in this episode. Douglas nearly studied psychology. Instead, he learned it in kitchens.He talks openly about:Realising he wasn't as good as he thoughtBeing publicly humbledBeing dropped down the ranksTaking ownership instead of walking awayAnd most importantly, how that shaped the leader he is today.He's clear:Management isn't one-size-fits-all.Some chefs need an arm around them.Some need structure.Some need challenge.The job is knowing the difference.From Scotland to SydneyHis journey takes him through:JerseyThe CotswoldsAustraliaBack

In dieser Kurzfolge von RaDiHum20 führen wir unsere Reihe zur DHd2026 in Wien fort und sprechen mit Maria Vargha, die an der Universität Wien an der Schnittstelle von Digital Humanities, Mediävistik und Spatial Humanities forscht und lehrt. Im Interview erzählt Maria von ihrer aktuellen Forschung, die sich besonders auf die Spatial Humanities konzentriert. Ein wichtiges Projekt ist das ERC-Projekt RELIG, das sie gemeinsam mit Kolleg*innen an der Universität Wien und am Naturhistorischen Museum Wien durchführt. Dabei geht es darum, wie die Christianisierung und Staatsbildung im frühmittelalterlichen Mitteleuropa (vor allem in Böhmen, im mittelalterlichen Ungarn und im heutigen Österreich) das Leben der "normalen" Alltags-Bevölkerung beeinflusst haben. Im Gegensatz zu vielen anderen historischen Studien, die sich auf Eliten konzentrieren, richtet dieses Projekt den Fokus bewusst auf lokale Gemeinschaften, Begräbnislandschaften, kirchliche Netzwerke und materielle Überlieferungen. In this short episode of RaDiHum20, we continue our series on DHd2026 in Vienna by talking to Maria Vargha. Maria is a researcher and teaches at the intersection of Digital Humanities, Medieval Studies, and Spatial Humanities at the University of Vienna. In the interview, Maria discusses her current research, which focuses particularly on Spatial Humanities. One of the key projects is the ERC project RELIG, which she is conducting with colleagues from the University of Vienna and the Natural History Museum Vienna. This project examines the impact of Christianisation and state formation in early medieval Central Europe (particularly Bohemia, medieval Hungary, and present-day Austria) on the lives of ordinary people. Unlike many historical studies that focus on elites, this project deliberately shifts attention to local communities, burial landscapes, ecclesiastical networks, and material remains.

Artificial intelligence or the pandemics were two recentcrises framed as almost magical non-human actors. They both reshaped the boundaries of human agency. By now,the language explaining them is often one of rupture and unprecedented transformation. AI or COVID-19 were described as opaque, autonomous and difficult to control. Both were imagined as operating beyond ordinaryaccountability, while still exerting real effects on collective life. In that sense, the anxiety does not result only from the fear of machines or unknown germs. It concerns the displacement of agency and the fragility of human beings tasked with governing forces they did not design and do not fully understand. Humans are unsettled when power seems to migrate beyond the human subject.Yet the fear of the non-human as a destabilising force isnot new. What we would like to pinpoint in our series it that societies, when confronted with such moments of rupture, authorize forms of exclusion and violence based on (ir)rationalism. Our focus throughout this series will fallon the vampire and witchcraft epidemics. European societies once confronted witches, revenants and vampires as threats to moral and political order. These figures emerged at moments of epidemic disease, religious fracture andinstitutional weakness. They offered an explanation for crisis. This new dossier revisits those episodes of collectiveanxiety. Whilst the differences between AI, pandemics and zombies, witches and undead are substantial, these moments reveal the fragile boundary between the rational state and collective hysteria. The imagery resulted can be a finebarometer of the how states respond when agency seems to escape human control or what mechanisms of blame, purification and boundary-drawing are activated.In our first podcast of this series, we discuss with Prof. John Blair, around his latest book Killing the Dead: Vampire Epidemics from Mesopotamia to the New World, published by Princeton University Press. John Blair reconstructs a world in which the dead were not metaphor but menace. His bookfollows the concept of restless bodies which stirred various social anxieties and created symbolic meanings.Drawing on both archeological sources and written sources,Prof. John Blair traces how reports of revenants and vampires spread across medieval England and later in Saxony, Bohemia and Transylvania. A particular revealing case is masticatione mortuorum (mastication of the dead), which meant the corpses that eat themselves. The book does not treat theseepisodes as a form of superstition. Instead, John Blair sees them as anthropological facts which are embedded in localconflicts and in turn reveal fragile systems of authority.Whilst one of the core tenets of Enlightenment was tofight superstition and Maria Theresa issued a ban on corpse-killing, John Blair underlines that the shifts were much more gradual. Reason did not replace fear.Blair shows that accusations of the undead surfaced where institutions were weak and explanations scarce. The exhumed body became a site of negotiation between fear and governance, even during the Enlightenment. What appearsirrational from a distance emerges, under scrutiny, as a structured response to crisis.

Hey Podtimists,This week Chase goes all in tactics and David goes all in on Bohemia.We also took a deeper look at one of the stranger Resident Evil spinoffs, Resident Evil Gaiden. This was suggested to us by listener Cameron. Thanks Cameron!This weeks episode DOES have a post credits scene.---Timestamps:(0:00) - Intro(4:28) - What David has been playing(4:33) - Kingdom Come Deliverance 2(17:15) - What Chase has been playing(17:28) - Mewgenics(33:24) - Fire Emblem Radiant Dawn(35:31) - Hundred Line Last Defense Academy(58:48) - Chase's Podtimistic thing of the week(1:00:45) - David's Podtimistic thing of the week(1:02:46) - Good Games! Featuring Resident Evil Gaiden(1:20:58) - Outro---Games mentioned: Kingdom Come Deliverance 2Fire Emblem Radiant DawnMewgenicsHundred Line Last Defense AcademyResident Evil Gaiden

In this episode, Bryan and Clint ride off into Kingdom Come: Deliverance II. Picking up directly after the first game, Warhorse Studios' historical RPG returns us to early 15th-century Bohemia, following Henry's journey from blacksmith's son to reluctant man-at-arms amid political chaos, feudal power struggles, and deeply human moral choices. Along the way, we examine how KCD2's simulation-driven design—living villages, reputation systems, punishing swordplay, and obsessive historical detail—creates a world where the player always feels like a small cog in a very large, uncaring machine.We also examine the series' fixation on historical accuracy, immersion, and realism, and how its simulation of everyday medieval life firmly grounds the game's themes. Bryan and Clint unpack the game's uneasy relationship with war, its unflinching portrayals of atrocity, religion, and power, and its often uncomfortable parallels to modern politics and class structures. Through character studies of Henry, Hans Capon, Jan Žižka, Father Godwin, and a sprawling ensemble cast, the game strips away fantasy and leans into human truth. Kingdom Come: Deliverance II tells a story that doesn't just feel real, but revealing.Three Word Reviews:Clint - Bohemian Bastard SimulatorBryan - Veritas Ex Fabula

Full Text of Readings Memorial of Saints Cyril, Monk, and Methodius, Bishop Lectionary: 334 The Saint of the day is Saints Cyril and Methodius Saints Cyril and Methodius' Stories Because their father was an officer in a part of Greece inhabited by many Slavs, these two Greek brothers ultimately became missionaries, teachers, and patrons of the Slavic peoples. After a brilliant course of studies, Cyril (called Constantine until he became a monk shortly before his death) refused the governorship of a district such as his brother had accepted among the Slavic-speaking population. Cyril withdrew to a monastery where his brother Methodius had become a monk after some years in a governmental post. A decisive change in their lives occurred when the Duke of Moravia asked the Eastern Emperor Michael for political independence from German rule and ecclesiastical autonomy (having their own clergy and liturgy). Cyril and Methodius undertook the missionary task. Cyril's first work was to invent an alphabet, still used in some Eastern liturgies. His followers probably formed the Cyrillic alphabet. Together they translated the Gospels, the psalter, Paul's letters and the liturgical books into Slavonic, and composed a Slavonic liturgy, highly irregular then. That and their free use of the vernacular in preaching led to opposition from the German clergy. The bishop refused to consecrate Slavic bishops and priests, and Cyril was forced to appeal to Rome. On the visit to Rome, he and Methodius had the joy of seeing their new liturgy approved by Pope Adrian II. Cyril, long an invalid, died in Rome 50 days after taking the monastic habit. Methodius continued mission work for 16 more years. He was papal legate for all the Slavic peoples, consecrated a bishop and then given an ancient see (now in the Czech Republic). When much of their former territory was removed from their jurisdiction, the Bavarian bishops retaliated with a violent storm of accusation against Methodius. As a result, Emperor Louis the German exiled Methodius for three years. Pope John VIII secured his release. Because the Frankish clergy, still smarting, continued their accusations, Methodius had to go to Rome to defend himself against charges of heresy and uphold his use of the Slavonic liturgy. He was again vindicated. Legend has it that in a feverish period of activity, Methodius translated the whole Bible into Slavonic in eight months. He died on Tuesday of Holy Week, surrounded by his disciples, in his cathedral church. Opposition continued after his death, and the work of the brothers in Moravia was brought to an end and their disciples scattered. But the expulsions had the beneficial effect of spreading the spiritual, liturgical, and cultural work of the brothers to Bulgaria, Bohemia and southern Poland. Patrons of Moravia, and specially venerated by Catholic Czechs, Slovaks, Croatians, Orthodox Serbians and Bulgarians, Saints Cyril and Methodius are eminently fitted to guard the long-desired unity of East and West. In 1980, Pope John Paul II named them additional co-patrons of Europe. Reflection Holiness means reacting to human life with God's love: human life as it is, crisscrossed with the political and the cultural, the beautiful and the ugly, the selfish and the saintly. For Saints Cyril and Methodius much of their daily cross had to do with the language of the liturgy. They are not saints because they got the liturgy into Slavonic, but because they did so with the courage and humility of Christ. Dear Saints Cyril and Methodius: Pray for us!Saint of the Day, Copyright Franciscan Media

Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! La Guarida de Alberto Zaragoza continúa una temporada más de NFL. Un año 2025 lleno de alternativas y en el que intentaremos traer de la mejor forma posible toda la información, opinión y debate alrededor de una de las mejores competiciones del planeta. Jorge 'Pichu' Teijeiro, Marcelino Monferrer y Alberto Zaragoza realizan el programa.Escucha este episodio completo y accede a todo el contenido exclusivo de La Guarida de Alberto Zaragoza. Descubre antes que nadie los nuevos episodios, y participa en la comunidad exclusiva de oyentes en https://go.ivoox.com/sq/275333

I took my wife on a bohemian date in Montmartre - we called this episode "Bohemia on wheels". Join us as we take you through Montmartre in a 2CV with three nostalgic and bohemian stops along the way. Earful members can get 15 percent off your own unforgettable 2CV experience in Paris. The experience: 2 CV with Cedric's Paris Website: https://cedricsparis.com/en/home/ This episode was recently released as a member's only episode. You can unlock the other ten episodes from the season on Patreon or Substack. Membership takes only a minute to set up on Patreon, or Substack. Thank you for keeping this channel independent.  *********** The Earful Tower exists thanks to support from its members. For just $10 a month you can unlock almost endless extras including bonus podcast episodes, live video replays, special event invites, and our annually updated PDF guide to Paris.  For more from the Earful Tower, here are some handy links: Website  Weekly newsletter  Walking Tours Music by Pres Maxson.

Un domingo de gloria para Chequia en Milán-Cortina. Cambios en la Guardia del Castillo de Praga: menos requisitos en busca de nuevos miembros. De Brasil a Bohemia: el masopust contado por un checo que conoció el carnaval.

Envía tu comentarioEn un viejo ejemplar de la revista cubana Bohemia, hallé, en medio de numerosas entrevistas realizadas por el periodista Don Galaor (Germinal Barral), su diálogo con Julio Cueva, compositor, trompetista de estilo peculiar -tocaba su instrumento ¡con un solo dedo!- y director de orquesta. La charla entre ellos permitió a los lectores de Bohemia, en 1943, conocer la ejecutoria de Cueva, desde su nacimiento en Trinidad, donde integró, primero la Banda Infantil y, años después, creó la Banda Municipal, hasta su regreso a La Habana luego de unos diez años en Europa, adonde llegó tras una gira por los Estados Unidos de la Orquesta de Don Azpiazu, quien lo había contratado en Cuba. Julio Cueva fue, por tanto, uno de los integrantes de la banda cuando se grabó la legendaria versión de El manisero en 1930 que alcanzó fama mundial.Estos son solamente algunos detalles. Lo demás aparece en este capítulo. Y la historia de Julio Cueva merece, sin duda alguna, otro de nuestros episodios.El acostumbrado Calendario Musical de Cuba nos recuerda, esta vez, a Ñico Saquito, Felo Bacallao y a Antonio Machín.Support the show¡SUSCRÍBETE!: https://www.buzzsprout.com/1702252/subscribe

Madison returns for her fifth adventure with Sherlock Holmes. Unfortunately when she arrives, the door is locked! She quickly realizes she and Harry (who was fired last year as the Sponsor-Dude) have both been written out of the sequel to “The Scandal in Bohemia” from Year One. Refusing to take it lying down, Madison drags Harry to 1909 where Sherlock has retired to the country as a beekeeper. When Dr. Watson arrives for a visit with a mystery in hand, Madison will be sure to insert herself (and Harry) into the new Sherlock Holmes adventure. Learn more about your ad choices. Visit megaphone.fm/adchoices

Madison returns for her fifth adventure with Sherlock Holmes. Unfortunately when she arrives, the door is locked! She quickly realizes she and Harry (who was fired last year as the Sponsor-Dude) have both been written out of the sequel to “The Scandal in Bohemia” from Year One. Refusing to take it lying down, Madison drags Harry to 1909 where Sherlock has retired to the country as a beekeeper. When Dr. Watson arrives for a visit with a mystery in hand, Madison will be sure to insert herself (and Harry) into the new Sherlock Holmes adventure. Learn more about your ad choices. Visit megaphone.fm/adchoices

South Bohemian governor unveils new movement aiming to bridge Czech political divide, Skeleton racer Anna Fernstädtová: Overcoming adversity headfirst down the ice, Lover, libertine, Czech librarian? Exploring Giacomo Casanova's final years in Bohemia with Professor Leo Damrosch

Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! La Guarida de Alberto Zaragoza continúa una temporada más de NFL. Un año 2025 lleno de alternativas y en el que intentaremos traer de la mejor forma posible toda la información, opinión y debate alrededor de una de las mejores competiciones del planeta. Jorge 'Pichu' Teijeiro, Marcelino Monferrer y Alberto Zaragoza realizan el programa.Escucha este episodio completo y accede a todo el contenido exclusivo de La Guarida de Alberto Zaragoza. Descubre antes que nadie los nuevos episodios, y participa en la comunidad exclusiva de oyentes en https://go.ivoox.com/sq/275333

It has been a whirlwind week in the DayZ world! From massive hardware updates to some serious "Workshop-gate" drama, we are breaking it all down. This week, Andy and Dave discuss the long-awaited news for console survivors, the sudden disappearance of some favorite mods, and why the 1.29 update cycle feels a little quiet lately.We also take a moment to celebrate two pillars of the community who are another year older (and hopefully wiser in the apocalypse)!

In this episode, Jacinta speaks with Sabrina Ebbersmeyer, Professor of Philosophy at Copenhagen University, about the perceived suitability of women for philosophy in the 17th and 18th centuries, especially in the Nordic and German context. We focus on two key figures, philosophers Anna Maria van Schurman and Elizabeth of Bohemia, and one key concept, ingenium. Professor Ebbersmeyer goes in depth about how philosophers thought about ingenium during this period (today we might use a different phrase such as talent, or ingeniousness), and she talks about how Schurman cleverly turned the concept to her own purpose of advocating for women's education. Elisabeth of Bohemia, on the other hand, was held up as an exemplar of ingenium during her time. Professor Ebbersmeyer wraps up the episode with her thoughts on the importance of including women philosophers in philosophy curriculums, and how impactful it is for female students to be presented with them.

Incogni advertisement“Use code [YOUR-UNIQUE-CODE] at the linkbelow to get an exclusive 60% off an annualIncogni plan: https://incog-ni.com/your-unique-code”  Your URL is: https://incogni.com/earthancientsDestiny: Ronnie Pontiac, The Rosicrucian Counterculture (show notes)A cultural exploration of the esoteric movement and its historical impact and legacy• Examines the Rosicrucian involvement of figures like Rene Descartes, Robert Fludd, John Dee, Elias Ashmole, and the alchemist pirate Prince Rupert of the Rhine• Traces the saga of Rudolf II, Holy Roman Emperor, and his countercultural successors Frederick and Elizabeth, who triggered the Thirty Years' War• Shows how Rosicrucianism inspired the English Revolution and explores the Rosicrucianism of John Winthrop the Younger, Connecticut's founderSince the appearance of Rosicrucian manuscripts in 17th-century Germany, historians have questioned the authorship, intent, and significance of this esoteric movement. In this book, Ronnie Pontiac shows how Rosicrucianism's underground influence in the early-modern period continues to the present, providing the important historical context of this invisible society.Pontiac looks at the esoteric culture around Holy Roman Emperor Rudolf II and his court, including figures like John Dee, Tycho Brahe, and Rabbi Loew, the legendary creator of the Golem of Prague. Despite occultists' fascination with Rudolf 's successors, Frederick and Elizabeth, at the start of the Thirty Years' War—and Rosicrucian efforts to make Frederick the first Protestant Holy Roman Emperor—the esoteric renaissance in Bohemia was short-lived. However, this wasn't the end of Rosicrucianism.Pontiac explores the movement's impact on Oliver Cromwell and the English Revolution as well as individuals such as Robert Fludd, René Descartes, Elias Ashmole, Moritz the Learned, Paracelsus, and William Shakespeare. He then details the movement's arrival in the New World, including the Rosicrucian activities of Connecticut's alchemist governor, John Winthrop the Younger. Looking to the present, Pontiac shows how both pop culture and the modern psychedelic counterculture are informed by Rosicrucian ideas, showing the enduring legacy of this esoteric movement.Ronnie Pontiac worked as Manly P. Hall's research assistant for seven years. A producer of award-winning documentaries, he is the author of American Metaphysical Religion and coauthor with Tamra Lucid of The Magic of the Orphic Hymns and the 10-part YouTube video series The Unobstructed Way.Become a supporter of this podcast: https://www.spreaker.com/podcast/earth-ancients--2790919/support.

Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! La Guarida de Alberto Zaragoza continúa una temporada más de NFL. Un año 2025 lleno de alternativas y en el que intentaremos traer de la mejor forma posible toda la información, opinión y debate alrededor de una de las mejores competiciones del planeta. Jorge 'Pichu' Teijeiro, Marcelino Monferrer y Alberto Zaragoza realizan el programa.Escucha este episodio completo y accede a todo el contenido exclusivo de La Guarida de Alberto Zaragoza. Descubre antes que nadie los nuevos episodios, y participa en la comunidad exclusiva de oyentes en https://go.ivoox.com/sq/275333

Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! La Guarida de Alberto Zaragoza continúa una temporada más de NFL. Un año 2025 lleno de alternativas y en el que intentaremos traer de la mejor forma posible toda la información, opinión y debate alrededor de una de las mejores competiciones del planeta. Jorge 'Pichu' Teijeiro, Marcelino Monferrer y Alberto Zaragoza realizan el programa.Escucha este episodio completo y accede a todo el contenido exclusivo de La Guarida de Alberto Zaragoza. Descubre antes que nadie los nuevos episodios, y participa en la comunidad exclusiva de oyentes en https://go.ivoox.com/sq/275333

The Daily Quiz - Art and Literature Today's Questions: Question 1: Which novel, intended to "induce kindness, sympathy and an understanding treatment of horses", was written by Anna Sewell? Question 2: Whose works the "Ballad Of Reading Gaol" and "De Profundis" were written from his experiences in prison? Question 3: Which author wrote 'A Wrinkle in Time'? Question 4: Which author wrote 'Great Expectations'? Question 5: Which author wrote 'A Scandal in Bohemia'? Question 6: Which book contains the character 'Kurtz'? Question 7: Which author wrote 'Persuasion'? Question 8: The painting "Cafe Terrace at Night" by ‎Vincent van Gogh is a part of which art movement? This podcast is produced by Klassic Studios Learn more about your ad choices. Visit megaphone.fm/adchoices

Rosicrucian Origins with Ronnie Pontiac Ronnie Pontiac was the personal research assistant for Manly P. Hall at the Philosophical Research Society in Los Angeles. He is author of American Metaphysical Religion: Esoteric and Mystical Traditions of the New World. He is coauthor with Tamra Lucid of The Magic of the Orphic Hymns: A New Translation for the Modern Mystic. He explores the true origins of Rosicrucianism, arguing that the famous manifestos were a radical literary and cultural intervention rather than an ancient secret order. Pontiac situates their emergence within the religious, political, and intellectual upheavals of 17th-century Europe, particularly during the Thirty Years' War. Ronnie reframes Rosicrucianism as a decentralized countercultural movement that spread ideas through symbolism, imagination, and culture rather than hierarchy or initiation. 00:00:01 Introduction: Rosicrucian origins and misconceptions 00:09:38 Religious conflict and the Holy Roman Empire 00:18:20 Emperor Rudolph II and hermetic culture 00:28:22 The Rosicrucian manifestos and public reaction 00:38:33 Alchemical marriage and political mythology 00:47:56 Defeat of Bohemia and shattered hopes 00:56:10 Counterculture and horizontal transmission 01:05:48 The dangers of intellectual hierarchy 01:14:21 Living Rosicrucian principles in practice 01:28:49 Conclusion New Thinking Allowed host, Jeffrey Mishlove, PhD, is author of The Roots of Consciousness, Psi Development Systems, and The PK Man. Between 1986 and 2002 he hosted and co-produced the original Thinking Allowed public television series. He is the recipient of the only doctoral diploma in “parapsychology” ever awarded by an accredited university (University of California, Berkeley, 1980). He is also the Grand Prize winner of the 2021 Bigelow Institute essay competition regarding the best evidence for survival of human consciousness after permanent bodily death. He currently serves as Co-Director of Parapsychology Education at the California Institute for Human Science. (Recorded on December 26, 2025) For a short video on How to Get the Most From New Thinking Allowed, go to https://youtu.be/aVbfPFGxv9o For a complete, updated list with links to all of our videos, see https://newthinkingallowed.com/Listings.htm. Check out the New Thinking Allowed Foundation website at http://www.newthinkingallowed.org. There you will find our incredible, searchable database as well as opportunities to shop and to support our video productions – plus, this is where people can subscribe to our FREE, weekly Newsletter and can download a FREE .pdf copy of our quarterly magazine. To order high-quality, printed copies of our quarterly magazine: NTA-Magazine.MagCloud.com If you would like to join our team of volunteers, helping to promote the New Thinking Allowed YouTube channel on social media, editing and translating videos, creating short video trailers based on our interviews, helping to upgrade our website, or contributing in other ways (we may not even have thought of), please send an email to friends@newthinkingallowed.com. To join the NTA Psi Experience Community on Facebook, see https://www.facebook.com/groups/1953031791426543/ To download and listen to audio versions of the New Thinking Allowed videos, please visit our new podcast at https://itunes.apple.com/us/podcast/new-thinking-allowed-audio-podcast/id1435178031. You can help support our video productions while enjoying a good book. To order a copy of New Thinking Allowed Dialogues: Is There Life After Death? click on https://amzn.to/3LzLA7Y (As an Amazon Associate we earn from qualifying purchases.) To order the second book in the New Thinking Allowed Dialogues series, Russell Targ: Ninety Years of ESP, Remote Viewing, and Timeless Awareness, go to https://amzn.to/4aw2iyr To order a copy of New Thinking Allowed Dialogues: UFOs and UAP – Are We Really Alone?, go to https://amzn.to/3Y0VOVh Download and read Jeffrey Mishlove’s Grand Prize essay in the Bigelow Institute competition, Beyond the Brain: The Survival of Human Consciousness After Permanent Bodily Death, go to https://www.bigelowinstitute.org/docs/1st.pdf. To order The Magic of the Orphic Hymns by Ronnie Pontiac and Tamra Lucid, go to https://amzn.to/3sPMg2o

En No me vengas con dramas, Alberto Castrillo-Ferrer nos invita a redescubrir una obra esencial: Luces de Bohemia, de Ramón del Valle-Inclán. Su lectura desprende audacia, poblada de figuras reales de su tiempo, reconocibles por sus nombres y por los motes que la calle les otorgó. Alonso Zamora Vicente, uno de los grandes estudiosos de la obra, la definió como “una desalentadora verdad, la de la vida: un desfile alucinante de gentes alicaídas, zarandeadas como muñecos, como personajes de un gran guiñol, que hablan con sabor de sainete y con la voz madrileña empañada de nocturnidad, churros y aguardiente”.Escuchar audio

Choice Classic Radio presents Sherlock Holmes. Today we bring to you the episode titled “A Scandal in Bohemia.”  Please consider supporting our show by becoming a patron at  http://choiceclassicradio.com We hope you enjoy the show!

A_Scandal_in_Bohemia

DINO, AND SAMMY, AND FRANK - O MY!What tomfoolery! It's 4 o'clock in the morning, and these bad boys are just getting started. This recording is a rare glimpse into the real, live, Rat Pack experience - and, the slightly distorted, overloaded sound is just part of the cinema verite. “YOU ARE THERE,” as Walter Cronkite once intoned. The year is 1962. Dean Martin has circled back to the 500 club in Atlantic City, where his career with Jerry Lewis first exploded, and his rat pack brothers in arms are there to support. For anybody devoted to, or interested in this celebrated entourage of 20th century entertainers, you can't get any closer to the actual experience of being there. The banter is not particularly clever (they're enjoying themselves, I won't say MORE than the audience, but equally, at least). There are lapses in taste and attention to keeping the show moving - (an extended drunken improv about stools is one example) - and, though the finest singers of that generation are not always on perfect pitch here, it matters not a jot! The real personalities of these icons is vividly on display. The pecking order and inter-relationships are fascinating. And, as far as sheer entertainment value goes: The band swings hard, the legendary Sammy Davis Jr. sings, dances, and does impressions; Sinatra and Dino croon medleys to die for, and the whole 40 minutes is boffo. Not to be missed!“The 4AM Rat Pack performance presented here was privately pressed on vinyl as a special gift to very special 500 Club patrons.We present this untouched audio from the original acetate as it represents the taste and feel of this historic occasion.”By Don AltobellI will never forget August 26, 1962.I was 24 at the time and after having the good fortune of seeing Dean Martin's appearance at the 500 Club in Atlantic City on Aug 19 -- his first solo gig since his split with Jerry Lewis -- the following week gave me an added treat.Thanks to a drawing I did of Dean, I was able to see his opening shows and also attend rehearsals. And 500 Club owner Skinny Damato introduced me to Dean, who autographed my drawing, which still hangs on my living room wall.Fans knew that Dean's pal, Frank Sinatra, would join him midweek to conclude the engagement. Atlantic City was bursting at the seams, with all hotels, motels, and restaurants jam-packed. At the club itself, tables were pushed together to make room for more patrons. It was a bonanza time for Atlantic City long before the first casino was opened.That closing night after early dinner, I made my way through the block-long line and was ushered inside by a policeman who remembered me after seeing me at so many shows. I didn't mind that I had no seat.Dean was introduced as the star of the show and opened with "I'm Gonna Sit Right Down and Write Myself a Letter" followed by "Volare," "On An Evening in Roma" and "Goody, Goody."Then Sinatra sang, "I Get a Kick Out Of You," followed by Sammy Davis' Jr. doing "The Lady Is A Tramp." (Davis also imitated some actors singing the song including James Cagney and Marlon Brando).Then Frank, Dean and Sammy clowned around and sang "You Are Too Beautiful," "Love Walked Right In" and "This Is My First Affair."While Dean and Frank sang, Sammy danced to "I Can't Give You Anything But Love," "Too Marvelous for Words," "It Had To Be You," and "I've Got the World on a String."Then all three stars joined to close the s

Friends of the Rosary,Today, January 5th, Day Twelve of Christmas, is in the U.S. the feast day of St. John Neumann, bishop (1811-1860) and the patron saint of Catholic Education [in the picture]. Born in Bohemia (current Czech Republic), after coming to the United States, he worked in establishing parishes and parish schools. In 1852, he was consecrated Bishop of Philadelphia and introduced the Forty Hours devotion.In today's Gospel (Matthew 4:12-17, 23-25), we see Christ Jesus in Capernaum and all of Galilee, teaching in synagogues, proclaiming the Gospel, and curing disease and illness among the people.“His fame spread to all of Syria,and they brought to him all who were sick with various diseasesand racked with pain,those who were possessed, lunatics, and paralytics,and he cured them. And great crowds from Galilee, the Decapolis, Jerusalem, and Judea,and from beyond the Jordan followed him.”And Our Lord only asked one thing: repentance from sins.“Repent, for the Kingdom of heaven is at hand.”Related to this divine invitation, in the first reading, St. John tells us (John 3:22–4:6)“Beloved:We receive from him whatever we ask,because we keep his commandments and do what pleases him.And his commandment is this:we should believe in the name of his Son, Jesus Christ,and love one another just as he commanded us.Those who keep his commandments remain in him, and he in them,and the way we know that he remains in usis from the Spirit whom he gave us.”Ave MariaCome, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠January 5, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Send us a textWe trace Saint John Neumann's journey from Bohemia to Philadelphia and show how Eucharistic devotion shaped parishes, schools, and lives across America. We share stories of miracles, adoration, and mercy, and invite you to step into this living legacy with us.• early life and vocation in Bohemia• immigrant mission across American frontiers• first Redemptorist profession in the United States• bishop of Philadelphia building churches and schools• Forty Hours devotion and widespread adoration• founding the diocesan Catholic school system• service to the poor, sick, and immigrants• miracles and intercession after his death• multicultural evangelization and unity in the Eucharist• canonization and ongoing patronage for the ChurchVisit Journeysoffaith.com website todayBe sure to click the link in the description for special news item, and since there is more to this article, finish reading and check out the special offerShop devotionals and relics, largest regional selection, Eucharistic Miracles, Saints, Marian Apparitions, and moreEnjoy discounts up to 50% plus free shipping on orders over$18Saint John Neumann CollectionOpen by Steve Bailey Support the showJourneys of Faith brings your Super Saints Podcasts ***Our Core Beliefs*** The Eucharist is the Source and Summit of our Faith." Catechism 132 Click Here “This is the will of God, your sanctification.” 1Thessalonians 4“ Click Here ... lay up for yourselves treasures in heaven...” Matthew 6:19-2 Click Here The Goal is Heaven Click Here Please consider subscribing to this podcast or making a donation to Journeys of Faith we are actively increasing our reach and we are seeing good results for visitors under 40! Help us Grow! Buy Me a cup of Coffee Why you should shop here at Journeys of Faith official site! Lowest Prices and Higher discounts...

In the weekend edition of Czechia in 30 minutes, we bring you the personal story of Czech geographer Bohumír Janský. His work took him from rural Bohemia to Siberia, Lake Baikal and South America, where he helped redefine the sources of the Amazon River. An inspiring story of curiosity, persistence and a lifelong passion for rivers.

WhoRyan Brown, Director of Golf & Ski at The Mountaintop at Grand Geneva, WisconsinRecorded onJune 17, 2025About the Mountaintop at Grand GenevaClick here for a mountain stats overviewOwned by: Marcus HotelsLocated in: Lake Geneva, WisconsinYear founded: 1968Pass affiliations: NoneClosest neighboring U.S. ski areas: Alpine Valley (:23), Wilmot Mountain (:29), Crystal Ridge (:48), Alpine Hills Adventure Park (1:04)Base elevation: 847 feetSummit elevation: 962 feetVertical drop: 115 feetSkiable acres: 30Average annual snowfall: 34 inchesTrail count: 21 (41% beginner, 41% intermediate, 18% advanced)Lift count: 6 (3 doubles, 1 ropetow, 2 carpets)Why I interviewed himOf America's various mega-regions, the Midwest is the quietest about its history. It lacks the quaint-town Colonialism and Revolutionary pride of the self-satisfied East, the cowboy wildness and adobe earthiness of the West, the defiant resentment of the Lost Glory South. Our seventh-grade Michigan History class stapled together the state's timeline mostly as a series of French explorers passing through on their way to somewhere more interesting. They were followed by a wave of industrial loggers who mowed the primeval forests into pancakes. Then the factories showed up. And so the state's legacy was framed not as one of political or cultural or military primacy, but of brand, the place that stamped out Chevys and Fords by the tens of millions.To understand the Midwest, then, we must look for what's permanent. The land itself won't do. It's mostly soil, mostly flat. Great for farming, bad for vistas. Dirt doesn't speak to the soul like rock, like mountains. What humans built doesn't tell us a much better story. Everything in the Midwest feels too new to conceal ghosts. The largest cities rose late, were destroyed in turn by fires and freeways, eventually recharged with arenas and glass-walled buildings that fail to echo or honor the past. Nothing lasts: the Detroit Pistons built the Palace of Auburn Hills in 1988 and developers demolished it 32 years later; the Detroit Lions (and, for a time, the Pistons) played at the Pontiac Silverdome, a titanic, 82,600-spectator stadium that opened in 1976 and came down in 2013 (37 years old). History seemed to bypass the region, corralling the major wars to the east and shooing the natural disasters to the west and south. Even shipwrecks lose their doubloons-and-antique-cannons romance in the Midwest: the Great Lakes most famous downed vessel, the SS Edmund Fitzgerald, sank into Lake Superior in 1975. Her cargo was 26,535 tons of taconite ore pellets. A sad story, but not exactly the sinking of the Titanic.Our Midwest ancestors did leave us one legacy that no one has yet demolished: names. Place names are perhaps the best cultural relics of the various peoples who occupied this land since the glaciers retreated 12,000-ish years ago. Thousands of Midwest cities, towns, and counties carry Native American names. “Michigan” is derived from the Algonquin “Mishigamaw,” meaning “big lake”; “Minnesota” from the Sioux word meaning “cloudy water.” The legacies of French explorers and missionaries live on in “Detroit” (French for “strait”), “Marquette” (17th century French missionary Jacques Marquette), and “Eau Claire” (“clear water”).But one global immigration funnel dominated what became the modern Midwest: 50 percent of Wisconsin's population descends from German, Nordic, or Scandinavian countries, who arrived in waves from the Colonial era through the early 1900s. The surnames are everywhere: Schmitz and Meyer and Webber and Schultz and Olson and Hanson. But these Old-Worlders came a bit late to name the cities and towns. So they named what they built instead. And they built a lot of ski areas. Ten of Wisconsin's 34 ski areas carry names evocative of Europe's cold regions, Scandinavia and the Alps:I wonder what it must have been like, in 18-something-or-other, to leave a place where the Alps stood high on the horizon, where your family had lived in the same stone house for centuries, and sail for God knows how many weeks or months across an ocean, and slow roll overland by oxen cart or whatever they moved about in back then, and at the end of this great journey find yourself in… Wisconsin? They would have likely been unprepared for the landscape aesthetic. Tourism is a modern invention. “The elite of ancient Egypt spent their fortunes building pyramids and having their corpses mummified, but none of them thought of going shopping in Babylon or taking a skiing holiday in Phoenicia [partly in present-day Lebanon, which is home to as many as seven ski areas],” Yuval Noah Harari writes in Sapiens his 2015 “brief history of humankind.” Imagine old Friedrich, who had never left Bavaria, reconstituting his world in the hillocks and flats of the Midwest.Nothing against Wisconsin, but fast-forward 200 years, when the robots can give us a side-by-side of the upper Midwest and the European Alps, and it's pretty clear why one is a global tourist destination and the other is known mostly as a place that makes a lot of cheese. And well you can imagine why Friedrich might want to summon a little bit of the old country to the texture of his life in the form of a ski area name. That these two worlds - the glorious Alps and humble Wisconsin skiing - overlap, even in a handful of place names, suggests a yearning for a life abandoned, a natural act of pining by a species that was not built to move their life across timezones.This is not a perfect analysis. Most – perhaps none – of these ski areas was founded by actual immigrants, but by their descendants. The Germanic languages spoken by these immigrant waves did not survive assimilation. But these little cultural tokens did. The aura of ancestral place endured when even language fell away. These little ski areas honor that.And by injecting grandiosity into the everyday, they do something else. In coloring some of the world's most compact ski centers with the aura of some of its most iconic, their founders left us a message: these ski areas, humble as they are, matter. They fuse us to the past and they fuse us to the majesty of the up-high, prove to us that skiing is worth doing anywhere that it can be done, ensure that the ability to move like that and to feel the things that movement makes you feel are not exclusive realms fenced into the clouds, somewhere beyond means and imagination.Which brings us to Grand Geneva, a ski area name that evokes the great Swiss gateway city to the Alps. Too bad reality rarely matches up with the easiest narrative. The resort draws its name from the nearby town of Lake Geneva, which a 19th-century surveyor named not after the Swiss city, but after Geneva, New York, a city (that is apparently named after Geneva, Switzerland), on the shores of Seneca Lake, the largest of the state's 11 finger lakes. Regardless, the lofty name was the fifth choice for a ski area originally called “Indian Knob.” That lasted three years, until the ski area shuttered and re-opened as the venerable Playboy Ski Area in 1968. More regrettable names followed – Americana Resort from 1982 to '93, Hotdog Mountain from 1992 to '94 – before going with the most obvious and least-questionable name, though its official moniker, “The Mountaintop at Grand Geneva” is one of the more awkward names in American skiing.None of which explains the principal question of this sector: why I interviewed Mr. Brown. Well, I skied a bunch of Milwaukee bumps on my drive up to Bohemia from Chicago last year, this was one of them, and I thought it was a cute little place. I also wondered how, with its small-even-for-Wisconsin vertical drop and antique lift collection, the place had endured in a state littered with abandoned ski areas. Consider it another entry into my ongoing investigation into why the ski areas that you would not always expect to make it are often the ones that do.What we talked aboutFighting the backyard effect – “our customer base – they don't really know” that the ski areas are making snow; a Chicago-Milwaukee-Madison bullseye; competing against the Vail-owned mountain to the south and the high-speed-laced ski area to the north; a golf resort with a ski area tacked on; “you don't need a big hill to have a great park”; brutal Midwest winters and the escape of skiing; I attempt to talk about golf again and we're probably done with that for a while; Boyne Resorts as a “top golf destination”; why Grand Geneva moved its terrain park; whether the backside park could re-open; “we've got some major snowmaking in the works”; potential lift upgrades; no bars on the lifts; the ever-tradeoff between terrain parks and beginner terrain; the ski area's history as a Playboy Club and how the ski hill survived into the modern era; how the resort moves skiers to the hill with hundreds of rooms and none of them on the trails; thoughts on Indy Pass; and Lake Geneva lake life.What I got wrongWe recorded this conversation prior to Sunburst's joining Indy Pass, so I didn't mention the resort when discussing Wisconsin ski areas on the product.Podcast NotesOn the worst season in the history of the MidwestI just covered this in the article that accompanied the podcast on Treetops, Michigan, but I'll summarize it this way: the 2023-24 ski season almost broke the Midwest. Fortunately, last winter was better, and this year is off to a banging start.On steep terrain beneath lift AI just thought this was a really unexpected and cool angle for such a little hill. On the Playboy ClubFrom SKI magazine, December 1969:It is always interesting when giants merge. Last winter Playboy magazine (5.5 million readers) and the Playboy Club (19 swinging nightclubs from Hawaii to New York to Jamaica, with 100,000 card-carrying members) in effect joined the sport of skiing, which is also a large, but less formal, structure of 3.5 million lift-ticket-carrying members. The resulting conglomerate was the Lake Geneva Playboy Club-Hotel, Playboy's ski resort on the rolling plains of Wisconsin.The Playboy Club people must have borrowed the idea of their costumed Bunny Waitress from the snow bunny of skiing fame, and since Playboy and skiing both manifestly devote themselves to the pleasures of the body, some sort of merger was inevitable. Out of this union, obviously, issued the Ultimate Ski Bunny – one able to ski as well as sport the scanty Bunny costume to lustrous perfection.That's a bit different from how the resort positions its ski facilities today:Enjoy southern Wisconsin's gem - our skiing and snow resort in the countryside of Lake Geneva, with the best ski hills in Wisconsin. The Mountain Top at Grand Geneva Resort & Spa boasts 20 downhill ski runs and terrain designed for all ages, groups and abilities, making us one of the best ski resorts in Wisconsin. Just an hour from Milwaukee and Chicago, our ski resort in Lake Geneva is close enough to home for convenience, but far enough for you and your family to have an adventure. Our ultimate skier's getaway offers snowmaking abilities that allow our ski resort to stay open even when there is no snow falling.The Mountain Top offers ski and snow accommodations, such as trolley transportation available from guest rooms at Grand Geneva and Timber Ridge Lodge, three chairlifts, two carpet lifts, a six-acre terrain park, excellent group rates, food and drinks at Leinenkugel's Mountain Top Lodge and even night skiing. We have more than just skiing! Enjoy Lake Geneva sledding, snowshoeing and cross-country skiing too. Truly something for everyone at The Mountain Top ski resort in Lake Geneva. No ski equipment? No problem with the Learn to Ride rentals. Come experience The Mountain Top at Grand Geneva and enjoy the best skiing around Lake Geneva, Wisconsin.On lost Wisconsin and Midwest ski areasThe Midwest Lost Ski Areas Project counts 129 lost ski areas in Wisconsin. I've yet to order these Big Dumb Chart-style, but there are lots of cool links in here that can easily devour your day.The Storm explores the world of North American lift-served skiing year-round. Join us. Get full access to The Storm Skiing Journal and Podcast at www.stormskiing.com/subscribe

I will be a member of a roundtable discussion on equine dentistry in December, along with a dozen or so other equine dentists. The goal, according to the manager of this discussion, is to table everyone's ideas and to hear everyone's opinion. We have all been asked not to denigrate contributors because equine dentists are siloed into their beliefs and are contentious in defending their beliefs as fact. Facts, however, are facts, and with them, theories can be proven. Sir Arthur Conan Doyle (Adventures of Sherlock Holmes - A Scandal in Bohemia) famously said this: "I never guess. It is a capital mistake to theorize before one has data. Insensibly, one begins to twist facts to suit theories, instead of theories to suit facts." Unfortunately, scientists, veterinarians, and equine dentists have twisted facts to fit theories. Therefore, theories are defended with passion because there are no facts to support them, and all that is left is the emotion of being important. Countering unproven theories are data collected over 84,000 horses that I have floated. With large numbers, patterns develop. This kind of accumulation of observations is called an observational study. They are not anecdotal, which means they are not based on fact. Rather, observational studies are conducted over time with large numbers to identify patterns. They may also be called wisdom or experience and can be supported by evidence from randomized controlled trials (RCTs). However, with limited funding, RCTs will never be conducted. ********** Community.TheHorsesAdvocate.com is a place to learn about horses, horse barns, and farms. Its information is free, and there is a membership side that allows horse owners to attend live meetings to ask questions and deepen their understanding of what they have learned on the site. Membership helps support this message and spread it to everyone worldwide who works with horses. The Equine Practice, Inc. website discusses how and why I perform equine dentistry without immobilization or the automatic use of drugs. I only accept new clients in Florida. Click here to make an appointment. The Horsemanship Dentistry School is a place for those interested in learning how to perform equine dentistry without drugs on 97% of horses. Please give a thumbs-up or a  5-star review and share these everywhere. I know horse owners worldwide listen, and the horses need every one of you in "Helping Horses Thrive In A Human World."

The Storm explores the world of lift-served skiing year-round. Join us.WhoLonie Glieberman, Founder, Owner, & President of Mount Bohemia, MichiganRecorded onNovember 19, 2025About Mount BohemiaClick here for a mountain stats overviewOwned by: Lonie GliebermanLocated in: Lac La Belle, MichiganYear founded: 2000, by LoniePass affiliations: NoneReciprocal partners: Boho has developed one of the strongest reciprocal pass programs in the nation, with lift tickets to 34 partner mountains. To protect the mountain's more distant partners from local ticket-hackers, those ski areas typically exclude in-state and border-state residents from the freebies. Here's the map:And here's the Big Dumb Storm Chart detailing each mountain and its Boho access:Closest neighboring ski areas: Mont Ripley (:50)Base elevation: 624 feetSummit elevation: 1,522 feetVertical drop: 898 feetSkiable acres: 585Average annual snowfall: 273 inchesTrail count: It's hard to say exactly, as Boho adds new trails every year, and its map is one of the more confusing ones in American skiing, both as you try analyzing it on this screen, and as you're actually navigating the mountain. My advice is to not try too hard to make the trailmap make sense. Everything is skiable with enough snow, and no matter what, you're going to end up back at one of the two chairlifts or the road, where a shuttlebus will come along within a few minutes.Lift count: 2 (1 triple, 1 double)Why I interviewed himFor those of us who lived through a certain version of America, Mount Bohemia is a fever dream, an impossible thing, a bantered-about-with-friends-in-a-basement-rec-room-idea that could never possibly be. This is because we grew up in a world in which such niche-cool things never happened. Before the internet spilled from the academic-military fringe into the mainstream around 1996, We The Commoners fed our brains with a subsistence diet of information meted out by institutional media gatekeepers. What I mean by “gatekeepers” is the limited number of enterprises who could afford the broadcast licenses, printing presses, editorial staffs, and building and technology infrastructure that for decades tethered news and information to costly distribution mechanisms.In some ways this was a better and more reliable world: vetted, edited, fact-checked. Even ostensibly niche media – the Electronic Gaming Monthly and Nintendo Power magazines that I devoured monthly – emerged from this cubicle-in-an-office-tower Process that guaranteed a sober, reality-based information exchange.But this professionalized, high-cost-of-entry, let's-get-Bob's-sign-off-before-we-run-this, don't-piss-off-the-advertisers world limited options, which in turn limited imaginations – or at least limited the real-world risks anyone with money was willing to take to create something different. We had four national television networks and a couple dozen cable channels and one or two local newspapers and three or four national magazines devoted to niche pursuits like skiing. We had bookstores and libraries and the strange, ephemeral world of radio. We had titanic, impossible-to-imagine-now big-box chain stores ordering the world's music and movies into labelled bins, from which shoppers could hope – by properly interpreting content from box-design flare or maybe just by luck – to pluck some soul-altering novelty.There was little novelty. Or at least, not much that didn't feel like a slightly different version of something you'd already consumed. Everything, no matter how subversive its skin, had to appeal to the masses, whose money was required to support the enterprise of content creation. Pseudo-rebel networks such as ESPN and MTV quickly built global brands by applying the established institutional framework of network television to the mainstream-but-information-poor cultural centerpieces of sports and music.This cultural sameness expressed itself not just in media, but in every part of life: America's brand-name sprawl-ture (sprawl culture) of restaurants and clothing stores and home décor emporia; its stuff-freeways-through-downtown ruining of our great cities; its three car companies stamping out nondescript sedans by the millions.Skiing has long acted as a rebel's escape from staid American culture, but it has also been hemmed in by it. Yes, said Skiing Incorporated circa 1992, we can allow a photo of some fellow jumping off a cliff if it helps convince Nabisco Bob fly his family out to Colorado for New Year's, so long as his family is at no risk of actually locating any cliffs to jump off of upon arrival. After all, 1992 Bob has no meaningful outlet through which to highlight this advertising-experience disconnect. The internet broke this whole system. Everywhere, for everything. If I wanted, say, a Detroit Pistons hoodie in 1995, I had to drive to a dozen stores and choose the least-bad version from the three places that stocked them. Today I have far more choice at far less hassle: I can browse hundreds of designs online without leaving the house. Same for office furniture or shoes or litterboxes or laundry baskets or cars. And especially for media and information. Consumer choice is greater not only because the internet eliminated distance, but also because it largely eliminated the enormous costs required to actualize a tangible thing from the imagination.There were trade-offs, of course. Our current version of reality has too many options, too many poorly made products, too much bad information. But the internet did a really good job of democratizing preferences and uniting dispersed communities around niche interests. Yes, this means that a global community of morons can assemble over their shared belief that the planet is flat, but it also means that legions of Star Wars or Marvel Comics or football obsessives can unite to demand more of these specific things. I don't think it's a coincidence that the dormant Star Wars and Marvel franchises rebooted in spectacular, omnipresent fashion within a decade of the .com era's dawn.The trajectory was slightly different in skiing. The big-name ski areas today are largely the same set of big-name ski areas that we had 30 years ago, at least in America (Canada is a very different story). But what the internet helped bring to skiing was an awareness that the desire for turns outside of groomed runs was not the hyper-specific desire of the most dedicated, living-in-a-campervan-with-their-dog skiers, but a relatively mainstream preference. Established ski areas adapted, adding glades and terrain parks and ungroomed zones. The major ski areas of 2025 are far more interesting versions of the ski areas that existed under the same names in 1995.Dramatic and welcome as these additions were, they were just additions. No ski area completely reversed itself and shut out the mainstream skier. No one stopped grooming or eliminated their ski school or stopped renting gear. But they did act as something of a proof-of-concept for minimalist ski areas that would come online later, including avy-gear-required, no-grooming Silverton, Colorado in 2001, and, at the tip-top of the American Midwest, in a place too remote for anyone other than industrial mining interests to bother with, the ungroomed, snowmaking-free Mount Bohemia.I can't draw a direct line between the advent of the commercial internet and the rise of Mount Bohemia as a successful niche business within a niche industry. But I find it hard to imagine one without the other. The pre-internet world, the one that gave us shopping malls and laugh-track sitcoms and standard manual transmissions, lacked the institutional imagination to actualize skiing's most dynamic elements in the form of a wild and remote pilgrimage site. Once the internet ordered fringe freeskiing sentiments into a mainstream coalition, the notion of an extreme ski area seemed inevitable. And Bohemia, without a basically free global megaphone to spread word of its improbable existence, would struggle to establish itself in a ski industry that dismissed the concept as idiotic and with a national ski media that considered the Midwest irrelevant.Even with the internet, Boho took a while to catch on, as Lonie detailed in his first podcast appearance three years ago. It probably took the mainstreaming of social media, starting around 2008, to really amp up the online echo-sphere and help skiers understand this gladed, lake-effect-bombed kingdom at the end of the world.Whatever drove Boho's success, that success happened. This is a good, stable business that proved that ski areas do not have to cater to all skiers to be viable. But those of us who wanted Bohemia before it existed still have a hard time believing that it does. Like superhero movies or video-calls or energy drinks that aren't coffee, Boho is a thing we could, in the ‘80s and early ‘90s, easily imagine but just as easily dismiss as fantasy.Fortunately, our modern age of invention and experimentation includes plenty of people who dismiss the dismissers, who see things that don't exist yet and bring them into our world. And one of the best contributions to skiing to emerge from this age is Mount Bohemia.What we talked aboutSeason pass price and access changes; lifetime and two-year season passes; a Disney-ski comparison that isn't negative; when your day ticket costs as much as your season pass; Lonie's dog makes a cameo; not selling lift tickets on Saturdays; “too many companies are busy building a brand that no one will hate, versus a brand that someone will love”; why it's OK to have some people be angry with you; UP skiing's existential challenge; skiing's vibe shift from competition to complementary culture; the Midwest's advanced-skier problem; Boho's season pass reciprocal program; why ski areas survive; the Keweenaw snow stake and Boho's snowfall history; recent triple chair improvements and why Boho didn't fully replace the chair – “it's basically a brand-new chairlift”; a novel idea for Boho's next new chairlift; the Nordic spa; proposed rezoning drama; housing at the end of the world; could Mount Bohemia have a Mad River Glen co-op-style future?; why the pass deadline really is the pass deadline; and Mount Bohemia TV.What I got wrong* I said that Boho's one-day lift ticket was “$89 or $92” last time Lonie joined me on the pod, in fall, 2022. The one-day cost for the 2022-23 ski season was $87.* I said that Powder Mountain, Utah, may extend their no-lift-ticket-sales-on-Saturdays-and-Sundays-in-February policy, which the mountain rolled out last year, to other dates, but their sales calendar shows just eight restricted dates (one of which is Sunday, March 1), which is the same number as last winter.Why you should ski Mount BohemiaI can't add anything useful to this bit that I wrote a few months back:Or didn't say three years ago, around my first Boho pod:Podcast NotesOn Boho's season passOn Lonie's LibraryA Boho podcast will always come loaded with some Lonie Library recommendations. In this episode, we get The Power of Cult Branding by Mattew W. Ragas and Bolivar J. Bueno and The 22 Immutable Laws of Branding by Al Ries and Laura Ries.On Raising Cane'sLonie tells us about a restaurant called Raising Cane's that sells nothing but chicken fingers. Because I have this weird way of sometimes not noticing super-obvious things, I'd never heard of the place. But apparently they have 900-ish locations, including several here in NYC. I'm sure you already know this.On Jimmy BuffettThen again I'm sometimes overly attuned to things that I think everyone knows about, like Jimmy Buffett. Probably most people are aware of his Margaritaville-headlined music catalog, but perhaps not the Boomers-Gone-Wild Parrothead energy of his concerts, which were mass demonstrations of a uniquely American weirdness that's impossible to believe in unless you see it:I don't know if I'd classify this spectacle as sports for people who don't like sports or anthropological proof that mass coordinated niche crowd-dancing predates the advent of TikTok, but I hope this video reaches the aliens first and they decide not to bother.On “when we spoke in Milwaukee”This was the second time I've interviewed Lonie recently. The first was in front of an audience at the Snowvana ski show in Milwaukee last month. We did record that session, and it was different enough from this pod to justify releasing – I just don't have a timeline on when I'll do that yet. Here's the preview article that outlined the event:On Lonie operating the Porcupine Mountains ski areaI guess you can make anything look rad. Porcupine Mountains ski area, as presented today under management of the State of Michigan's Department of Natural Resources:The same ski area under Lonie's management, circa 2011:On the owner of Song and Labrador, New York buying and closing nearby Toggenburg ski areaOn Indy's fight with Ski CooperI wrote two stories on this, each of which subtracted five years from my life. The first:The follow-up:On Snow Snake, Apple Mountain, and Mott Mountain ski areasThese three Mid-Michigan ski areas were so similar it was frightening – the only thing I can conclude from the fact that Snow Snake is the only one left is that management trumps pretty much everything when it comes to which ski areas survive:On Crystal Mountain, Michigan versus Sugar Loaf, MichiganI noted that 1995 Stu viewed Sugar Loaf as a “more interesting” ski area than contemporary Crystal. It's important to note that this was pre-expansion Crystal, before the ski area doubled in size with backside terrain. Here are the Crystal versus Sugar Loaf trailmaps of that era:I discussed all of this with Crystal CEO John Melcher last year:On Thunder Mountain and Walloon HillsLonie mentions two additional lost Michigan ski areas: Thunder Mountain and Walloon Hills. The latter, while stripped of its chairlifts, still operates as a nonprofit called Challenge Mountain. Here's what it looked like just before shuttering as a public ski area in 1978:The responsible party here was nearby Boyne, which bought both Walloon and Thunder in 1967. They closed the latter in 1984:The company now known as Boyne Resorts purchased a total of four Michigan ski areas after Everett Kircher founded Boyne Mountain in 1948, starting with The Highlands in 1963. That ski area remains open, but Boyne also owned the 436-vertical foot ski area alternately known as “Barn Mountain” and “Avalanche Peak” from 1972 to '77. I can't find a trailmap of this one, but here's Boyne's consolidation history:On Nub's Nob and The HighlandsWhen I say that Nub's Nob and Boyne's Highlands ski area are right across the street from each other, I mean they really are:Both are excellent ski areas - two of the best in the entire Midwest.On Granite Peak's evolution under Midwest Family Ski ResortsI've written about this a lot, but check out Granite Peak AKA “Rib Mountain” before the company now known as Midwest Family Ski Resorts purchased it in 2000:And today:And it's just like “what you're allowed to do that?”On up-and-over chairliftsBohemia may replace its double chair with a rare up-and-over machine, which would extend along the current line to the summit, and then continue to the bottom of Haunted Valley, effectively functioning as two chairlifts. Lonie explains the logic in the podcast, but if he succeeds here, this would be the first new up-and-over lift built in the United States since Stevens Pass' Double Diamond-Southern Cross machine in 1987. I'm only aware of four other such machines in America, all of them in the Midwest:Little Switzerland recently revealed plans to replace the machine that makes up the 1 and 2 chairlifts with two separate quads next year.On Boho's Nordic SpaI never thought hot tubs and parties and happiness were controversial. Then along came social media. And it turns out that when a ski area that primarily markets itself as a refuge for hardcore skiers also builds a base-area zone for these skiers to sink into another sort of indulgence at day's end and then promotes these features, it make Angry Ski Bro VERY ANGRY.For most of human existence we had incentives to prevent ostentatious attention-seeking whining about peripheral things that had no actual impact on your life, and that incentive was Not Wanting To Get Your Ass Kicked. But some people interpreted the distance and anonymity of the internet as a permission slip to become the worst versions of themselves. And so we have a dedicated corps of morons trolling Boho's socials with chest-thumping proclamations of #RealSkierness that rage against the $18 Nordic Spa fee taped onto each Boho $99 or $112 season pass.But when you go to Boho, what you see is this:And these people do not look angry. Because they are doing something fun and cool. Which is one more reason that I stopped reading social media comments several years ago and decided to base reality on living in it rather than observing it through my Pet Rectangle.On the Mad River Glen Co-Op and Betsy PrattSo far, the only successful U.S. ski area co-op is Mad River Glen, Vermont. Longtime owner Betsy Pratt orchestrated the transformation in 1995. She passed away in 2023 at age 95, giving her lots of years to watch the model endure. Black Mountain, New Hampshire, is in the midst of a similar transformation. On Mount Bohemia TVBoho is a strange, strange universe. Nothing better distills the mountain's essence than Mount Bohemia TV – I mean that in the literal sense, in that each episode immerses you in this peculiar world, but also in an accidental quirk of its execution. Because the video staff keeps, in Lonie's words, “losing the password,” Mount Bohemia has at least four official YouTube channels, each of which hosts different episodes of Mount Bohemia TV.Here's episodes 1, 2, and 3:4 through 15:16 through 20:And 21 and 22:If anyone knows how to sort this out, I'm sure they'd appreciate the assist. Get full access to The Storm Skiing Journal and Podcast at www.stormskiing.com/subscribe

How often have you heard this phrase “Let others wage war; you, happy Austria, marry". It goes back to a whole string of marriages, first Maximilian of Habsburg married the heiress of the duchy of Burgundy, then his son married the heiress of Spain and finally his grandson married the heiress of Hungary and Bohemia. And bish bash bosh, an empire is created in the horizontal.That is nice and neat but not exactly true. Sure the marriages happened, but not in the way at least I have been told. There was a lot more drama and a lot more agency than you think. For a whole six months Maximilian, the Last Knight in his shining armour, left Marie of Burgundy to fend off invasions, revolutions and conspiracies on her own. She was imprisoned, her ministers were hanged and she was told marriage to a 7-year old hunchback was her only wayout. How she managed through that and found herself in the very first truly passionate marriage we have heard about in the History of the Germans Podcast, well, that is what we are talking about today.The music for the show is Flute Sonata in E-flat major, H.545 by Carl Phillip Emmanuel Bach (or some claim it as BWV 1031 Johann Sebastian Bach) performed and arranged by Michel Rondeau under Common Creative Licence 3.0.As always:Homepage with maps, photos, transcripts and blog: www.historyofthegermans.comIf you wish to support the show go to: Support • History of the Germans PodcastFacebook: @HOTGPod Threads: @history_of_the_germans_podcastBluesky: @hotgpod.bsky.socialInstagram: history_of_the_germansTwitter: @germanshistoryTo make it easier for you to share the podcast, I have created separate playlists for some of the seasons that are set up as individual podcasts. they have the exact same episodes as in the History of the Germans, but they may be a helpful device for those who want to concentrate on only one season. So far I have:The OttoniansSalian Emperors and Investiture ControversyFredrick Barbarossa and Early HohenstaufenFrederick II Stupor MundiSaxony and Eastward ExpansionThe Hanseatic LeagueThe Teutonic KnightsThe...

Today John unpacks the surprising story behind Good King Wenceslas:a carol based on Proverbs 11:25 and the life of a real historical ruler whose generosity transformed Bohemia. Discover how this song invites us to ask a different daily question (“What can I give?”), why generosity actually increases what we have, and how following in the steps of Jesus, and those who follow Him well, leads to a flourishing life.

Today's crossword was perfectly timed, at least for those of us living in those northern regions currently besieged by winter storms. We were intrigued to learn of the existence of NAURU, the world's third smallest country (behind Vatican City and Monaco, for those of you keeping score).We were glad to see that Ms. Adler made a reappearance in the grid (66A, Woman who bests Sherlock in "A Scandal in Bohemia", IRENE); loved the nostalgic 58A, Creator of Asteroids and Pong, ATARI (ah, the classics