Podcasts about Jan Hus

Vydejte se na Karlovu univerzitu 2. poloviny 14. století a začátku 15. století. Seriál o Janu Husovi nahlíží na tuto mimořádnou osobnost českých dějin z různých úhlů. Tentokrát Kateřina Hodecová a církevní historik Jiří Sladký sledují Jana Husa jako učence, profesora a pedagoga. Letní Řeky života připomínají Mistra Jana Husa, od jehož úmrtí letos uplynulo 610 let.

Communion Meditation: “Our BestLife”Mark 8:34-38Home Moravian Church, July 6, 2025(Jan Hus Communion)Rev. Ginny Hege Tobiassen

Děkujeme, že jsi se k nám připojil. Pokud ses modlil/a poprvé, nebo by jsi jen chtěl/a na nás kontakt, můžeš nás kontaktovat na Facebooku nebo Instagramu pod jménem @szjihlava.Zůstaň s námi v kontaktu:Instagram: https://www.instagram.com/szjihlava/Facebook: https://www.facebook.com/szjihlava/YouTube: https://www.youtube.com/@szjihlavaSlovo Života Jihlava

Tak, a je to tu zas. Šestý červenec a s ním i ten trochu zvláštní státní svátek. Jan Hus, jako projekční plátno našich národních ambicí i mindráků, tužeb i zklamání.

I jeden člověk dokáže velké věci. Třeba vzburcovat celý národ. Nebo naopak proti sobě poštvat zbytek světa. Jan Hus dokázal obojí. Jeho upálení na kostnickém koncilu 6. července 1415 mělo být jen vedlejší epizodou v mnohem větším příběhu. Způsob smrti nebyl zvolený náhodou. Jako kacíře ho měl oheň před poslední cestou symbolicky očistit. Byl tu ale i druhý, ryze praktický důvod. Trest upálením církev volila i proto, aby Husovým stoupencům nezbylo nic, co by mohli uctívat.

Tak, a je to tu zas. Šestý červenec a s ním i ten trochu zvláštní státní svátek. Jan Hus, jako projekční plátno našich národních ambicí i mindráků, tužeb i zklamání. Všechny díly podcastu Názory a argumenty můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.

I jeden člověk dokáže velké věci. Třeba vzburcovat celý národ. Nebo naopak proti sobě poštvat zbytek světa. Jan Hus dokázal obojí. Jeho upálení na kostnickém koncilu 6. července 1415 mělo být jen vedlejší epizodou v mnohem větším příběhu. Způsob smrti nebyl zvolený náhodou. Jako kacíře ho měl oheň před poslední cestou symbolicky očistit. Byl tu ale i druhý, ryze praktický důvod. Trest upálením církev volila i proto, aby Husovým stoupencům nezbylo nic, co by mohli uctívat. Všechny díly podcastu Příběhy z kalendáře můžete pohodlně poslouchat v mobilní aplikaci mujRozhlas pro Android a iOS nebo na webu mujRozhlas.cz.

In this weekend edition Czechia in 30 minutes, we visit the town of Konstanz, where Jan Hus was tried and executed in 1415. A small museum now stands in the house where he may—or may not—have stayed. Whether fact or legend, the site continues to preserve the story of a man who chose death over denying his conscience.

In this weekend edition Czechia in 30 minutes, we visit the town of Konstanz, where Jan Hus was tried and executed in 1415. A small museum now stands in the house where he may—or may not—have stayed. Whether fact or legend, the site continues to preserve the story of a man who chose death over denying his conscience.

Jan Hus. Jedna z nejznámějších postav českých dějin. Zná ho každý, ale co o něm, kromě upálení v Kostnici před 610 lety, opravdu víme? Osm rozhovorů Kateřiny Hodecové s církevním historikem Jiřím Sladkým nahlédne Jana Husa hned z několika úhlů. První setkání se zaměří na dětská a studentská léta.

Jan Hus. Jedna z nejznámějších postav českých dějin. Zná ho každý, ale co o něm, kromě upálení v Kostnici před 610 lety, opravdu víme? Osm rozhovorů Kateřiny Hodecové s církevním historikem Jiřím Sladkým nahlédne Jana Husa hned z několika úhlů. První setkání se zaměří na dětská a studentská léta.

Je paradoxní, že Češi jako vysoce sekularizovaný národ slaví jako jednoho z největších Čechů katolického kněze, který usiloval o reformu církve. Ovšem svátky – stejně jako pomníky – více vypovídají o nás, než o minulosti. Stavíme pomník sobě, lépe řečeno svým hodnotám a hledáme pro ně účelové opory v minulosti, abychom jim dodali větší váhu. V Janu Husovi proto oslavujeme nikoli katolického flanďáka, ale pokrokového revolucionáře, který jako Čech bojoval s Němci za ideály svobody a humanismu. Takto totiž začali vykreslovat Husa obrozenci, později i František Palacký a Alois Jirásek. Ovšem největšího českého bojovníka za demokracii z Husa udělal T.G. Masaryk. Události II. světové války pak ve vzpomínání posílily Husovu osobní statečnost a oběť pro velkou myšlenku. Komunisté měli s Husem problém, protože těžko mohli nechat ožít tradiční obraz mučedníka, askety, pasivní oběti, náboženského trpitele a mystika. Ale Zdeněk Nejedlý chytře navázal na Masarykovu interpretaci Husa, posílil jeho sociální cítění a udělal z něho prvního proletáře. Vše pak završila ústava z roku 1948, která se na husitství přímo odkazuje: panská šlechta zosobňuje dnešní nacistický imperialismus a husité prapory myšlenky svobody mínění, lidovlády a sociální spravedlnosti.Ovšem po pravdě řečeno, naše společnost takové historické mýty potřebuje, protože dokáží mít obrovský ospravedlňující i mobilizační potenciál. Současný stav společnosti vypadá ve světle takových příběhů jako logické vyústění dějin. Právě historické mýty národu jednoduše říkají, kým je a kam směřuje.

In early 15th century, the execution of Jan Hus — a fiery preacher who dared to challenge the might of the Catholic Church in Bohemia — ignited a rebellion that shook medieval Europe to its core. The Hussite Wars were not just a fight for religious reform; they were an explosion of new ideas, military innovation and national identity that would echo across centuries.Dr. Eleanor Janega recounts this tale of heresy, revolution and a relentless quest for justice. From the thunderous defenestration of Prague's city council to the ingenious war wagons of Jan Žižka, discover how a movement of peasants, preachers and visionaries defied crusades, toppled kings, and carved out the world's first Protestant state.MOREAnne of Bohemiahttps://open.spotify.com/episode/19zx9ph2V4RtGOxnI50POxThe Czech Braveheart: Jan Žižka - Gone Medievalhttps://open.spotify.com/episode/59wq9imDllVuDj97YoPCxlGone Medieval is presented by Dr. Eleanor Janega. It was edited by Amy Haddow, the producer is Rob Weinberg. The senior producer is Anne-Marie Luff.All music used is courtesy of Epidemic Sounds.Gone Medieval is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://uk.surveymonkey.com/r/6FFT7MK

Though Jan Hus began his life in ignominy in Bohemia, he finished his life well-known throughout Europe for his stand for the Scriptures. God used this man of humble origin to maintain and spread the truth of the Word of God. Through his ministry, the common people of England and Europe clamored ever more loudly for the Word of God.

Patrick engages with fascinating questions about the proper handling of ashes according to Catholic teachings, understanding the appropriate times for receiving communion and going to confession, and exploring historical details about Jan Hus. Soledad - If ashes are split, does the body rest. Do they rest in peace? Are they able to go over into eternity? (00:49) George - 1st Saturday Confessions. I don’t think we should be as flexible as you’re saying. (06:52) Valerie – What is the healing of memories? What is the process involved and is this valid? (08:52) Hank - At your first Confession, after being Baptized as new Catholic, what do you confess? Do I confess every sin I have ever committed? (12:15) Maria - If you attend Mass that is not Holy Day of obligation can you just go in and receive Holy Communion without attending Mass? (17:05) Andre - What did Jan Hus do that got him executed? (20:00) Lauren – Is it wrong to receive Communion in a Catholic Church if you are not member? (26:29) Diane (email) - Many thanks for your explanation today of mortal sins and how to respond to "how many times". This is a question I have looked for guidance in many spiritual books but the explanations never seemed to apply. You have opened my eyes that by avoiding to confess a mortal sin (out of shame) and then receiving communion I compounded my mortal sins. I'm going to confession today! (35:14) Sean – Our daughter is dating a Hindu. A priest told her boyfriend he didn’t have to become Catholic to get married. The priest told him to be the best Hindu he can be. They did get married in the Church. (36:32) Tina - Why can't anyone go to Confession, even if they are not Catholic? (46:26)

on todays show we talk about The discussion delves into the historical and theological impact of John Wycliffe, a 14th-century Oxford professor who challenged the Catholic Church's authority and practices. Wycliffe's reforms included advocating for laypeople to read the Bible in their own language, criticizing the church's wealth and corruption, and questioning doctrines like Transubstantiation. His influence extended to Jan Hus and later reformers like Luther and Calvin. The conversation also touches on the broader context of the Middle Ages, the role of scholasticism, and the political dynamics between the church and state. The speakers emphasize the importance of individual faith and the need for a balanced approach to religious authority and practice. In the conversation, Speaker 1 expresses gratitude and plans to exchange emails for further discussion. Speaker 2 emphasizes the importance of understanding the historical context and opposing views of one's own theological beliefs, suggesting that this deeper understanding can lead to a stronger faith. Speaker 1 humorously mentions that marrying a Catholic could shake one's certainty. The discussion then shifts to a light-hearted comment about the significance of batteries in the context of AI development, with Speaker 1 joking that whoever masters batteries will have the best AI, implying that AI could replace the need for God. Glenn Cox clarifies the joke.  Do Not Miss IT!

David Aust, member at Del Ray Baptist ChurchChurch History: Lesson 12.Taught March 23, 2025.

This week we bring the series about the reformation before the reformation to an end. It is time to take stock. What changes did 20 years of opposition to the established church and 15 years of war bring to Bohemia?How did Jan Hus, Jan Želivský, Wenceslas Koranda and Petr Chelčický influence Luther, Calvin, Zwingli, Müntzer and von Hutten? How did Zizka's reform impact the Swiss mercenaries and the German Landsknechte?The music for the show is Flute Sonata in E-flat major, H.545 by Carl Phillip Emmanuel Bach (or some claim it as BWV 1031 Johann Sebastian Bach) performed and arranged by Michel Rondeau under Common Creative Licence 3.0.As always:Homepage with maps, photos, transcripts and blog: www.historyofthegermans.comIf you wish to support the show go to: Support • History of the Germans PodcastFacebook: @HOTGPod Threads: @history_of_the_germans_podcastBluesky: @hotgpod.bsky.socialInstagram: history_of_the_germansTwitter: @germanshistoryTo make it easier for you to share the podcast, I have created separate playlists for some of the seasons that are set up as individual podcasts. they have the exact same episodes as in the History of the Germans, but they may be a helpful device for those who want to concentrate on only one season. So far I have:The Ottonians Salian Emperors and Investiture ControversyFredrick Barbarossa and Early HohenstaufenFrederick II Stupor MundiSaxony and Eastward ExpansionThe Hanseatic LeagueThe Teutonic KnightsThe Holy Roman Empire 1250-1356

Au Coin du Checkpoint a testé Kingdom Come Deliverance 2 et vous raconte plein d'Histoires et d'anecdotes sur les événements réels qui se sont passes en Bohême (les personnages historiques, les grandes batailles, la révolution Hussite, etc.). On vulgarise tout ça afin de vous donner les clefs pour comprendre toutes les subtiles références a l'Histoire Tchèque du royaume de Bohême racontées dans le second opus des jeux de Warhorse Studios.Nos reco :Sky : Le retour de Bref !Matt : La serie "Le Jour du Chacal" et le jeu "Ale & Tale Tavern".Alex : Citizen Sleeper 2.Rejoignez-nous sur les réseaux pour ne rien manquer de nos prochains épisodes et pour discuter avec nous de vos univers vidéoludiques et de vos favoris. Ensemble, faisons grandir la communauté Au Coin du Checkpoint !

Vydat, či nevydat? Otázka, která tento týden potrápila vládní poslance. Do poslední chvíle nebylo jasné, jestli Sněmovna zbaví imunity šéfa SPD Tomia Okamuru. Policie ho podezírá z přečinu podněcování k nenávisti vůči skupině osob kvůli plakátům z krajských voleb.„Tomio Okamura může slavit. Ať už se případ vyvine jakkoli, může to využít ve svůj prospěch. Mučedník Okamura, novodobý Jan Hus, bojovník za svobodu slova,“ říká Václav Dolejší.Ač pro Okamurovo vydání hlasovala nakonec drtivá většina přítomných vládních poslanců, rozhodování nebylo snadné. Vládní politici ho v kuloárech sněmovny řešili do poslední chvíle. Na vydání se neshodl ani mandátový a imunitní výbor, různé hlasy zaznívaly především z ODS.„Vládní poslanci si museli vybrat - buď se vystaví hněvu voličů, že si nedošlápli na Okamuru, nebo šéfovi SPD pomůžou v kampani. Hlavně premiér nabádal kolegy, že neodsoudit rasistický plakát by se voličům špatně vysvětlovalo,“ říká Lucie Stuchlíková.Jaký byl Tomio Okamura jako malé miminko? Proč má hnutí, v němž nejsou žádní rasisti, pořád nějaké opletačky kvůli rasismu? A bude slavnostní zahájení kampaně SPD v Kostnici? ----Vlevo dole řeší politické kauzy, boje o vliv i šeptandu z kuloárů Sněmovny. Vychází každou středu v poledne.Podcast pro vás připravují Lucie Stuchlíková (@StuchlikovLucie) a Václav Dolejší (@VacDol), reportéři Seznam Zpráv.Další podcasty, ale taky články, komentáře a videa najdete na zpravodajském serveru Seznam Zprávy. Poslouchejte nás na webu Seznam Zpráv, na Podcasty.cz nebo ve své oblíbené podcastové aplikaci.Své názory, návrhy, otázky, stížnosti nebo pochvaly nám můžete posílat na adresu audio@sz.cz.Sledujte @SeznamZpravy na sociálních sítích: Twitter // Facebook // Instagram.Seznam Zprávy jsou zdrojem původních informací, nezávislé investigace, originální publicistiky.

“It is we, the followers of master Jan Hus, who are obeying the law of God, we who are the true followers of Christ. Thus therefore, who oppose us, oppress us, kill us, are themselves heretics, trying to thwart the will of God. Out of this deep, passionate conviction was born the determination not to yield, not to surrender, but to challenge if need be, all the forces of the religious and political order which had dominated medieval europe for nearly a thousand years, to fight it out against odds the like of which have seldom been seen in history”So it is written in the “Very Pretty Chronicle of the life of John Zizka” which tells the not so very pretty story of the war against the Hussites that is now heating up. Sigismund musters his crusading army in Silesia whilst the radical Hussites take to the hills and then take a hill.The music for the show is Flute Sonata in E-flat major, H.545 by Carl Phillip Emmanuel Bach (or some claim it as BWV 1031 Johann Sebastian Bach) performed and arranged by Michel Rondeau under Common Creative Licence 3.0.As always:Homepage with maps, photos, transcripts and blog: www.historyofthegermans.comIf you wish to support the show go to: Support • History of the Germans PodcastFacebook: @HOTGPod Threads: @history_of_the_germans_podcastBluesky: @hotgpod.bsky.socialInstagram: history_of_the_germansTwitter: @germanshistoryTo make it easier for you to share the podcast, I have created separate playlists for some of the seasons that are set up as individual podcasts. they have the exact same episodes as in the History of the Germans, but they may be a helpful device for those who want to concentrate on only one season. So far I have:The Ottonians Salian Emperors and Investiture ControversyFredrick Barbarossa and Early HohenstaufenFrederick II Stupor MundiSaxony and Eastward ExpansionThe Hanseatic LeagueThe Teutonic KnightsThe Holy Roman Empire 1250-1356

Carl and Todd welcome Yannick Imbert and Iain Wright to discuss their new book, Reclaiming the Dark Ages: How the Gospel Light Shone from 500 to 1500. An often overlooked period, Yannick and Iain challenge the notion of the "Dark Ages" by highlighting key Christian figures and their contributions to church history including Leo the Great, Anselm of Canterbury, and Jan Hus.  We wanted to take a selection of church leaders across that thousand years...to show that God was not sitting on his hands for a thousand years. – Iain Wright Discover how God's work continued throughout this millennium and why these historical insights are relevant today. Whether you're a history enthusiast or new to church history, this episode offers a captivating exploration of faith across centuries. Even we who are decidedly Reformed can actually acknowledge that there were Christians prior to the 16th century. – Carl Trueman Thanks to the generosity of Christian Focus Publications, we are pleased to offer three copies of Yannick and Iain's book to our listeners. Enter here for the opportunity to win one.   Show Notes: Reclaiming the Dark Ages: How the Gospel Light Shone from 500 to 1500

The Bohemians had already protested against the treatment of Jan Hus when he was arrested and anger was brewing throughout his trial. Hus hadn't come to Constance on his own. Several noblemen, including the brave knight John of Chlum had come along to support him. One these man, Petr Mladenovics returned to Prague shortly after the trial and recounted the proceedings in every little detail, complete with copies of letters and other documents. And from that the Bohemians concluded that there had been foul play. Lawrence of Brezowa summarized the view in Prague as follows: quote “Then on Saturday,[..], 6 July, Master Jan Hus, the scholarly bachelor of Holy Scripture, a man of shining virtue in life and morality and a faithful preacher of the gospel was sentenced to death and unjustly vilified by the Council of Constance. This was based upon the false testimony of the witnesses and the relentless instigations of master Štěpán z Pálče, doctor of Holy Scriptures and Michael de Causis, parish priest of St. Voijtech,[..] representing the Czech clergy and the influence of king Sigismund. This was done despite the fact that he was not given a proper hearing in which to prove his innocence” Bohemian Protest on Display | Rare Books & ManuscriptsThe music for the show is Flute Sonata in E-flat major, H.545 by Carl Phillip Emmanuel Bach (or some claim it as BWV 1031 Johann Sebastian Bach) performed and arranged by Michel Rondeau under Common Creative Licence 3.0.As always:Homepage with maps, photos, transcripts and blog: www.historyofthegermans.comIf you wish to support the show go to: Support • History of the Germans PodcastFacebook: @HOTGPod Threads: @history_of_the_germans_podcastBluesky: @hotgpod.bsky.socialInstagram: history_of_the_germansTwitter: @germanshistoryTo make it easier for you to share the podcast, I have created separate playlists for some of the seasons that are set up as individual podcasts. they have the exact same episodes as in the History of the Germans, but they may be a helpful device for those who want to concentrate on only one season. So far I have:The Ottonians Salian Emperors and Investiture ControversyFredrick Barbarossa and Early HohenstaufenFrederick II Stupor Mundi

This episode emphasizes the critical importance of engaging with the Word of God as a foundational aspect of the Christian life. Pastor Dan explores Deuteronomy 6, highlighting the command to love the Lord with all one's heart, soul, and might while integrating Scripture into daily life. He encourages listeners to not merely read the Bible but to meditate on it, allowing its teachings to shape their worldview and decisions. By reflecting on historical figures like Martin Luther and Jan Hus, he illustrates the transformative power of the Scriptures and the sacrifices made for the accessibility of God's Word. As the new year begins, this sermon serves as a poignant reminder to prioritize Bible reading and deepen one's relationship with God through His Word.Andrew Rappaport, the host of the Rappaport podcast, kicks off the New Year by sharing a sermon he delivered at his home church, Oxford Valley Chapel. The sermon centers on the importance of studying the Word of God, especially as listeners embark on a new year filled with opportunities for spiritual growth. Rappaport emphasizes the need for Christians to engage with Scripture meaningfully, suggesting that the Bible is not just a book to be read but a vital resource for understanding one's faith and living it out daily. He draws from the teachings found in Deuteronomy 6, which outlines the commandments given to Israel, stressing that these instructions are not merely historical but hold relevance for believers today. Rappaport delves into the significance of the Shema, a foundational declaration in Jewish faith that underscores the oneness of God and the call to love Him with all one's heart, soul, and might. He reflects on the tendency of modern believers to take the Bible for granted, contrasting this with the historical sacrifices made by individuals who valued Scripture so highly they were willing to die for it. The sermon serves as a poignant reminder that true engagement with the Bible requires more than cursory readings; it demands a heart committed to understanding and applying God's Word in every aspect of life. Rappaport encourages listeners to not just read the Bible, but to meditate on it, allowing its truths to permeate their lives and guide their actions as they navigate the challenges and joys of the new year.Takeaways: Reading the Bible daily is essential for spiritual growth and deeper understanding of God. We must view life through the lens of Scripture to navigate challenges effectively. Moses emphasized the importance of teaching God's commandments to future generations. Engagement with the Bible should be about meditative reflection, not just casual reading. The historical significance of the Bible shows its transformative power in believers' lives. Our love for God grows as we understand His Word and what He has done for us. Links referenced in this episode:oxfordvalleychapel.orgstrivingforeternity.orgThis podcast is a ministry of Striving for Eternity and all our resources Listen to other podcasts on the Christian Podcast CommunitySupport Striving for EternityLeave us a reviewGive us your feedback, email us

Today the History of the Germans is honoured to host David Crowther, doyen of the guild of podcasters and host of the most excellent History of England Podcast. Wycliffe's writings were to prove controversial and proved an interesting early echo of the Reformation. They heavily influenced the view of Jan Hus and the movement in Bohemia. And his ability to develop and present those views owed a lot to Oxford University, and its desire to protect intellectual debate and investigation. Enjoy

“They will roast a goose now, but after one hundred years they will hear a swan sing, and him they will have to endure.” These were allegedly the last words of a certain Jan Hus whose surname meant goose and who was burned at the stake on July 6, 1415. Almost exactly one hundred years later a spiritually tormented monk, frightened by a vengeful God who sought to damn him, was assigned to teach the book of Romans at the new university of Wittenberg. And 2 years later this monk by the name of Martin Luther did (or probably did not) nail his 95 theses on the door of the Castle Church of that same town. As far as prophecies go, this must be one of the most accurate, assuming it was indeed true. But it wasn't just the foretelling of the next reformer that makes the trial of Jan Hus such a fascinating account. So much is foreshadowed in this tale, it is almost uncanny. The railing against indulgences, the wealth of the clergy, the pope, a promise of safe conduct, a trial, villains and archvillains, accusations upon accusations, defiance in the face of certain death and then the big difference to the diet of Worms, actual death. Have a listen, it is fun. The music for the show is Flute Sonata in E-flat major, H.545 by Carl Phillip Emmanuel Bach (or some claim it as BWV 1031 Johann Sebastian Bach) performed and arranged by Michel Rondeau under Common Creative Licence 3.0.As always:Homepage with maps, photos, transcripts and blog: www.historyofthegermans.comFacebook: @HOTGPod Twitter: @germanshistoryInstagram: history_of_the_germansReddit: u/historyofthegermansPatreon: https://www.patreon.com/HistoryofthegermansTo make it easier for you to share the podcast, I have created separate playlists for some of the seasons that are set up as individual podcasts. they have the exact same episodes as in the History of the Germans, but they may be a helpful device for those who want to concentrate on only one season. So far I have:The Ottonians Salian Emperors and Investiture ControversyFredrick Barbarossa and Early HohenstaufenFrederick II Stupor MundiSaxony and Eastward ExpansionThe Hanseatic LeagueThe Teutonic KnightsThe Holy Roman Empire 1250-1356

In this episode, Dr. Alan Strange examines more forerunners of the Reformation, focusing on key figures like John Wycliffe, Jan Hus, and Erasmus. The discussion with host Jared Luttjeboer explores these reformers' revolutionary ideas challenging the medieval Catholic Church, including critiques of church authority, biblical interpretation, and clerical corruption. Dr. Strange also highlights Wycliffe's groundbreaking assertion of Scripture as the sole criterion of doctrine, Hus's continuation of Wycliffe's reformist teachings, and Erasmus's critical yet nuanced approach to church reform.

In this episode, Dr. Alan Strange examines more forerunners of the Reformation, focusing on key figures like John Wycliffe, Jan Hus, and Erasmus. The discussion with host Jared Luttjeboer explores these reformers' revolutionary ideas challenging the medieval Catholic Church, including critiques of church authority, biblical interpretation, and clerical corruption. Dr. Strange also highlights Wycliffe's groundbreaking assertion of Scripture as the sole criterion of doctrine, Hus's continuation of Wycliffe's reformist teachings, and Erasmus's critical yet nuanced approach to church reform.

Czy wiecie jaka jest historia chrześcijaństwa? Jak powstała ta religia oraz dlaczego się podzieliła? Dlaczego dzisiaj jest tak wiele religii chrześcijańskich? Ten odcinek zawiera uproszczoną wersję historii chrześcijaństwa w Europie. Musicie też pamiętać o tym, że dzisiaj w wielu krajach istnieje tolerancja religijna. To znaczy, że wyznawcy różnych religii tolerują siebie nawzajem. W przeszłości tak jednak nie było. Dochodziło czasem do okropnych rzeczy.Zacznijmy od samego początku. Kiedy zaczyna się historia chrześcijaństwa? Jezus został ochrzczony przez Jana Chrzciciela gdy miał około 30 lat. Trzy lata później został zabity. Ponieważ nasz kalendarz jest liczony od momentu kiedy Jezus miał się narodzić, tak więc dzień jego śmierci czyli rok 33 uznaje się za moment od kiedy istnieje religia chrześcijańska.Chrześcijanie byli bardzo długo prześladowani. Oznacza to, że zakazywano tej religii, palono jej księgi, np. Biblię, a samych chrześcijan zamykano do więzień oraz zabijano. Kiedy zakończyły się te prześladowania? W tamtych czasach w Europie rządzili cesarze rzymscy. To właśnie oni kazali prześladować chrześcijan. Nie wszyscy, ale wielu z nich, np. Neron, Domicjan, Hadrian, Trajan czy Dioklecjan. Te prześladowania zakończył cesarz Konstantyn Wielki w roku 313. Wprowadził on w cesarstwie tolerancję religijną. Tolerancja oznacza, że każdy może sobie wybrać jaką religię chce i nie będzie prześladowany.Dlaczego cesarz Konstantyn Wielki zakończył prześladowania chrześcijan? Tego cesarza wielu uznaje za pierwszego cesarza, który sam został chrześcijaninem. W 313 zakończył prześladowania chrześcijan. Rok wcześniej czyli w 312 odbyła się bitwa przy moście Mulwijskim. Podobno cesarz Konstantyn zobaczył wtedy na niebie krzyż i miał umieścić go na sztandarach swojego wojska.Konstantyn Wielki miał być pierwszym chrześcijańskim cesarzem. Po nim prawie wszyscy cesarze także byli chrześcijanami. Gdy jednak chrześcijan przestano prześladować zaczęli się oni dzielić na różne religie chrześcijańskie. Podział religii oznacza, że z jednej religii, z jednej organizacji religijnej powstają dwie mniejsze. Dlaczego jednak religie dzielą się? Są dwa główne powody. Po pierwsze religie dzielą się dlatego, że nie zgadzają się co do jakiejś nauki. Np. na soborze nicejskim w 325 spierano się o to czy Jezus jest Bogiem? Po tym soborze nastąpił podział na tych, którzy wierzyli w Trójcę i tych, którzy nie wierzyli w tą naukę.Drugi powód dla którego religie się dzielą to kwestia tego kto jest najważniejszy. Np. w kwietniu 1378 wybrano nowego papieża Urbana VI. Potem we wrześniu wybrano drugiego papieża Klemensa VII. Przez parę lat było dwóch papieży. Wszyscy katolicy dalej mieli tą samą wiarę, nauczali tego samego, np. nauczali o Trójcy. Jednak różne państwa uznawały różnych papieży np. Francja i Szkocja uznawały za papieża Klemensa VII, a Polska, Anglia i Niemcy Urbana VI.Te dwa przykłady pokazują, że czasami do podziału dochodzi gdy jest różnica w wierzeniach, np. czy wierzyć w Trójcę, a czasem gdy jest różnica w tym kto jest najważniejszy, np. kto jest papieżem. Jednak oba te podziały nie były trwałe. Chrześcijanie ponownie się połączyli w jedną religię. Były jednak trwałe podziały czyli takie które trwają do naszych czasów.Jaki był pierwszy trwały podział chrześcijaństwa? Cesarstwo rzymskie podzieliło się na część zachodnią oraz wschodnią. Na zachodzie mówiono po łacinie, a na wschodzie po grecku. W tamtym okresie było pięć najważniejszych miast chrześcijańskich. Biskupi tych miast byli uznawani za najważniejszych. Były to: Jerozolima, Antiochia, Aleksandria, Konstantynopol oraz Rzym. Gdy jednak powstał Islam muzułmanie zdobyli pierwsze trzy miasta: Jerozolimę, Antiochię i Aleksandrię i to przestały być chrześcijańskie miasta. O Islamie mówiliśmy w odcinku 123.Pozostały dwa główne chrześcijańskie miasta Rzym i Konstantynopol. Doszło do kłótni, kto jest ważniejszy czy papież w Rzymie, czy patriarcha w Konstantynopolu i 1054 roku doszło do wielkiej schizmy czyli wielkiego podziału. Powstał kościół katolicki na zachodzie oraz prawosławny w Konstantynopolu. Ten podział widać do dzisiaj i to nie tylko w religii. Na zachodzie używa się innego alfabetu niż na wschodzie Europy.Polska znalazła się w części katolickiej dlatego u nas używa się alfabetu łacińskiego, a Rosja była w tej części prawosławnej dlatego oni mają inny alfabet. Tak więc zachodnia Europa miała religię katolicką oraz alfabet łaciński, a wschodnia Europa miała religię prawosławną oraz alfabet grecki.W XVI wieku doszło do kolejnego podziału w Europie zachodniej czyli podziału w kościele katolickim. Co się wydarzyło?Odpusty to były opłaty za przebaczenie grzechu. Do czego kościół katolicki potrzebował tych pieniędzy? W tym czasie papierze chcieli zbudować Bazylikę św. Piotra w Rzymie i potrzebowali na to dużo pieniędzy. Jeden z takich wysłanników sprzedających odpusty pojechał do Niemiec.Marcin Luter był mnichem, któremu nie podobało się, że sprzedaje się odpusty.Podobno do drzwi kościoła w Wittenberdze przybił spisane przez siebie 95 tez przeciwko tym odpustom. Rozpoczął on reformację czy próbę zmiany kościoła. Nie był on pierwszy, bo przed nim takimi reformatorami byli John Wycliffe w Anglii i Jan Hus w Czechach. Marcin Luter miał jednak coś czego oni nie mieli.W 1455 Gutenberg wynalazł druk. Od tej pory można było wszystko drukować. Tak więc kiedy w 1517 roku Luter przybił do drzwi kościoła te 95 tez jakiś drukarz zaraz zaczął je kopiować i sprzedawać. W ten sposób idee Lutra się rozpowszechniły bardzo szybko. Wycliffe i Hus tego nie mieli ich pisma trzeba było przepisywać.Luter zapoczątkował powstanie religii protestanckiej. Ta nazwa pochodzi od tego, że Luter zaprotestował przeciwko odpustom. Później religie protestanckie podzieliły się dalej na wiele mniejszych religii, ale często określa się je właśnie jako religie protestanckie.Co zapamiętaliście?Kiedy w cesarstwie rzymskim zakończyły się prześladowania chrześcijan?Czy pamiętacie wszystkie główne podziały w chrześcijaństwie?Dlaczego cesarstwo rzymskie podzieliło się na dwie części?Dlaczego ten podział jest ważny dla religii chrześcijańskiej?Kto się pojawił w XV wieku?Kim był Jan Hus?Przeciwko czemu był Luter?Dzisiaj panuje tolerancja religijna, ale w przeszłości tak nie było. Dochodziło do wielu wojen z powodu religii. Np. gdy Luter stworzył religię protestancką doszło do wojny 30-letniej w Europie, podczas której kraje katolickie walczyły z krajami protestanckimi.Do podziałów religijnych dochodzi gdy dwie grupy mają różne wierzenia lub mają różnych przywódców. Np. jedni wierzą w Trójcę, a inni nie lub jedni mają jednego papieża, a inni drugiego.

Matthew Cain preaches on the background to the 16th Century Protestant Reformation, looking at the politics of Europe, the condition of the Roman Catholic Church, the influence of the Renaissance, the invention of the printing press, English Bible translations. and leading early Reformers like John Wycliffe and Jan Hus. He then gives an overview of the life and influence of Martin Luther. Reading: Rom 1:16. (Recorded in Pope Road Gospel Hall, Summerside, Prince Edward Island, Canada, Oct 2017) (Photo above: The post Martin Luther and the Background to the Reformation (66 min) first appeared on Gospel Hall Audio.

In November 1414 30,000 academics and aristocrats, bishops, blacksmiths and bakers, cardinals, counts and chefs, doctors, dancers and diplomats, princes, prelates and public girls descended on a town in Southern Germany built to house 6 to 8,000 people. They planned to stay a few weeks, 2-3 months max. But 3 and a half years later most of them were still there. What did they get up to? The great tentpole events, the trial of John XXIII, the burning of Jan Hus and the election of Martin V is what the council of Constance is remembered for, but what about all that time in between?This world event was so much more than a papal election and the trial of a heretic. For 3 years Constance became a never-ending G20 summit, the greatest academic conference of the Middle Ages, a permanent imperial diet and the centre of the catholic church. Everybody who was anybody was there either in the flesh or had at least sent a delegation. Issues and concerns were brought before the council that still plague people today. Is it ever right to kill a tyrant, and if so, when can it be justified? What rights should be guaranteed for indigenous groups, in this case Pagans, and how should their dignity be protected? Other attendees sought justice for crimes committed against them or their families in a world where political murder had become commonplace. Others still demanded their reward for years of service, making the house of Hohenzollern the margraves of Brandenburg.Living cheek by jowl in tiny Constance the leading minds from across Europe, from the ancient universities of Paris, Oxford and Bologna as well as from the newly founded seats of learning in Krakow, Prague, Heidelberg and Vienna shared their ideas, opinions, books and discoveries, paving the way for the intellectual shift we call the Renaissance.Enough, me thinks to provide 30 minutes of great historical entertainment….Chapters:00:13 - The Council of Constance: A Gathering Like No Other03:31 - The Council of Constance: A Gathering of Minds08:16 - The Gathering of Intellectuals at Constance12:57 - The Role of Book Hunters in the Renaissance24:23 - Political Violence in the 14th and 15th Century29:56 - The Debate on Tyrannicide at the Council of Constance35:21 - The Council of Constance and Its ImpactThe music for the show is Flute Sonata in E-flat major, H.545 by Carl Phillip Emmanuel Bach (or some claim it as BWV 1031 Johann Sebastian Bach) performed and arranged by Michel Rondeau under Common Creative Licence 3.0.As always:Homepage with maps, photos, transcripts and blog: www.historyofthegermans.comFacebook: @HOTGPod Twitter: @germanshistoryInstagram: history_of_the_germansReddit: u/historyofthegermansPatreon: https://www.patreon.com/HistoryofthegermansTo make it easier for you to share the podcast, I have created separate playlists for some of the seasons that are set up as individual podcasts. they have the exact same episodes as in the History of the Germans, but they may be a helpful device for those who want to concentrate on only...

“Master Jan Hus, preacher of the Holy Scriptures from the chapel of Bethlehem, was also present at this council, who in his preaching continuously criticized and exposed the hypocrisy, pride, miserliness, fornication, simony, and other sins of the clergy, in order to bring the priesthood back to the apostolic life. He was immensely hated by these pestiferous clerics.”This is how Laurence of Brezova introduced the great reformer and Czech national hero Jan Hus in his 15th century chronicle of the Hussite uprising. Why should we care about the trials and tribulations of another holy man railing against corrupt prelates and the subsequent “quarrel in a faraway country, between people of whom we know nothing”. Well, that quote itself should be reason enough. It is from Neville Chamberlain speech of September 27, 1938 weighing the importance of protecting Czechoslovakia against an expansionist Nazi Germany. But Jan Hus is interesting beyond his status as a towering figure in Czech history. When he came to Prague in 1390 he was just another ambitious young man from a modest background who wanted to rise up in the world on the back of intelligence and hard work. But by the time he leaves for his fate at the Council of Constance in 1414 he has been excommunicated, exiled and unwillingly or willingly be come he face of a brewing revolt against king and clergy. This is a story about collapsing certainties and emerging truths, about individual beliefs and institutional order. About what the community of the faithful is supposed to be and who is in and who is out. And its tentacles reach deep into the next centuries…The music for the show is Flute Sonata in E-flat major, H.545 by Carl Phillip Emmanuel Bach (or some claim it as BWV 1031 Johann Sebastian Bach) performed and arranged by Michel Rondeau under Common Creative Licence 3.0.As always:Homepage with maps, photos, transcripts and blog: www.historyofthegermans.comFacebook: @HOTGPod Twitter: @germanshistoryInstagram: history_of_the_germansReddit: u/historyofthegermansPatreon: https://www.patreon.com/HistoryofthegermansTo make it easier for you to share the podcast, I have created separate playlists for some of the seasons that are set up as individual podcasts. they have the exact same episodes as in the History of the Germans, but they may be a helpful device for those who want to concentrate on only one season. So far I have:The Ottonians Salian Emperors and Investiture ControversyFredrick Barbarossa and Early HohenstaufenFrederick II Stupor MundiSaxony and Eastward Expansion

“Vas a asar un ganso, pero dentro de un siglo te encontrarás con un cisne que no podrás asar”. Analizando la veracidad histórica de la famosa profecía sobre Lutero. SÍGUENOS Sitio web: http://biteproject.com​​​ x: https://twitter.com/biteproject​​​ Podcast: https://anchor.fm/biteproject TikTok: https://www.tiktok.com/@biteproject Instagram: https://www.instagram.com/biteproject/ Facebook: https://www.facebook.com/biteproject/​​​ Créditos: Producido por: Giovanny Gómez Pérez y Pilar Prieto Música: Envato Elements. Generación de voces: Daniel Ángel. Edición de sonido y música: Jhon Montaña.

Program for 10/22/24 SAS Chapel: Reformation, Jan Hus

On 31st of October 1517 a hitherto unknown professor at the smallish university of Wittenberg published 95 theses. And by doing so, he unleashed a sequence of events that would fundamentally change the face of Europe and still defines communities and nations.The interesting question about the 95 theses is not why Luther rote them, but why they had any impact at all. Martin Luther stands at the end of a mile long queue of learned and sometimes less learned men who railed against the decadence of the church, called for a return to the actual text of the bible and demanded that the clergy lives like the apostles. But somehow the message on that fateful day in 1517 gained traction across the Christian world in a way no previous attempt had.Why? That is a question I believe will be the guiding line through the coming seasons. Something about the social, political, cultural, religious and economic landscape of early modern Germany must have provided the cinder on which protestant ideas could catch fire. You will now ask, why is Dirk talking about the Reformation. The last season ended on the 14th century, a good 150 years before “the day that changed western Christianity”. Aren't we supposed to go through this chronologically. Oh yes we are. But as we are moving forward at our accustomed pace we will hit the Hussite revolt that started in 1415. This religious uprising has so many common threads with Luther's reformation, it may be seen as a dress rehearsal for the actual Reformation. Luther himself declared in 1519 “Ich bin ein Hussite” I am a Hussite. Spoiler alert, the Hussite revolt did not lead to the fraction of the catholic church, but that makes it even more interesting. What were the circumstances that led the people of Bohemia and many other parts of the empire to take up arms to defend their convictions, how come they were successful and by what means could a reconciliation be achieved? Knowing that will help us understand why a 150 years later such a settlement failed to materialize, dividing Europe into Protestants and Catholics and spurning some of the bloodiest civil wars in history. To explore the causes and impact of this reformation before the reformation we will take a look at the decline of the house of Luxemburg, the emergence of the Ottoman empire, the creation of Burgundy as a political entity separate from France, the defeat of the Teutonic Knights and the great western schism with its resolution at the Council of Constance where amongst other things Jan Hus was convicted and burned at the stake. We will dive into Jan Hus' and his predecessor's thoughts and convictions as well as the military innovations of Jan Zizka and probably a lot more things I have not yet thought about.The music for the show is Flute Sonata in E-flat major, H.545 by Carl Phillip Emmanuel Bach (or some claim it as BWV 1031 Johann Sebastian Bach) performed and arranged by Michel Rondeau under Common Creative Licence 3.0.As always:Homepage with maps, photos, transcripts and blog: www.historyofthegermans.comFacebook: @HOTGPod Twitter: @germanshistoryInstagram: history_of_the_germansReddit: u/historyofthegermansPatreon:

In Reclaiming the ‘Dark Ages': How the Gospel Light Shone from 500–1500 (Christian Focus), authors Iain Wright and Yannick Imbert challenge the popular Protestant perception of the Middle Ages as a period of spiritual darkness and theological decay. They argue that this millennium was not devoid of Christian influence and that it produced many significant and influential Christian thinkers. Wright and Imbert join us to present a more nuanced view of the medieval period, highlighting the spiritual and theological contributions of figures such as Bernard of Clairvaux, Anselm of Canterbury, and John Wycliffe, among others. They emphasize the continuity of orthodox Christian theology and the guiding hand of providence throughout this era, urging modern Christians to appreciate the historical richness and spiritual insights of the Middle Ages. Iain Wright is pastor of Covenant OPC, Orland Park, Illinois. Yannick Imbert holds the William Edgar Chair of Apologetics at Faculté Jean Calvin, Aix–en–Provence, southern France. He also serves on the theological committee of the National Council of French Evangelicals. Chapters 00:07 Introduction 06:01 Thinking about the Middle Ages 15:24 Reconsidering the Middle Ages 21:57 Selecting the Theologians to Include in the Book 27:24 Anselm of Canterbury 36:19 Peter Waldo, John Wycliffe, and Jan Hus 42:10 Lessons for the Church Today 46:42 Conclusion

Today we'll answer the question: When should you reject spiritual authority? It was required a few times in Christian history, and it all started with Peter and John in Acts 4.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Here's a question: When Should You Reject Spiritual Authority?Some of you may say, AlwaysNo one wants to submit these days…Judges era: “Everyone did what was right in their own eyes”General lack of respect for spiritual authoritySo much hopping around from church to churchNot a “sense of awe” that we saw at the end of book of ActsBut see Is Spiritual Authority a Thing Anymore?Quick answer: Yes!Spiritual leadership in the church flows from Jesus' authority, and obedience to godly leaders benefits the soul. Hebrews 13:17 Obey your spiritual leaders, and do what they say. Their work is to watch over your souls, and they are accountable to God. Give them reason to do this with joy and not with sorrow. That would certainly not be for your benefit.So I'll ask again: When should you reject spiritual authority?Because you shouldn't blindly follow itThere are times you should reject it, as we'll see in the text todayWe're covering Acts 4:1-22We'll get there in a minute, but first…Examples from HistoryMartin Luther (1483-1546)1507: Ordained as a priest.1517: On October 31, Martin Luther nailed his 95 Theses to the door of the Wittenberg Castle Church, challenging the Catholic Church's practice of selling indulgences and other corruptions. This event is often marked as the beginning of the Protestant Reformation.1520: Published three key works: "To the Christian Nobility of the German Nation," "On the Babylonian Captivity of the Church," and "On the Freedom of a Christian," outlining his theological views and criticisms of the Church.1521: Excommunicated by Pope Leo X in January. In April, he was summoned to the Diet of Worms, where he famously refused to recant his writings, saying, "Here I stand, I can do no other." Declared an outlaw by the Edict of Worms.William Tyndale (c. 1494-1536)1523: Sought permission to translate the Bible into English, but was denied by the Bishop of London. Fled the next year to Germany to work on his translation.1525: Completed the New Testament in English, printed in 1526 in Cologne and Worms.1526: The first printed copies of Tyndale's New Testament were smuggled into England, where they were banned and burned by the Church.1536: William Tyndale was executed by strangulation and then burned at the stake on October 6.Jan Hus (c. 1372-1415)1400: Ordained as a priest.1411:...

Today we'll answer the question: When should you reject spiritual authority? It was required a few times in Christian history, and it all started with Peter and John in Acts 4.--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Here's a question: When Should You Reject Spiritual Authority?Some of you may say, AlwaysNo one wants to submit these days…Judges era: “Everyone did what was right in their own eyes”General lack of respect for spiritual authoritySo much hopping around from church to churchNot a “sense of awe” that we saw at the end of book of ActsBut see Is Spiritual Authority a Thing Anymore?Quick answer: Yes!Spiritual leadership in the church flows from Jesus' authority, and obedience to godly leaders benefits the soul. Hebrews 13:17 Obey your spiritual leaders, and do what they say. Their work is to watch over your souls, and they are accountable to God. Give them reason to do this with joy and not with sorrow. That would certainly not be for your benefit.So I'll ask again: When should you reject spiritual authority?Because you shouldn't blindly follow itThere are times you should reject it, as we'll see in the text todayWe're covering Acts 4:1-22We'll get there in a minute, but first…Examples from HistoryMartin Luther (1483-1546)1507: Ordained as a priest.1517: On October 31, Martin Luther nailed his 95 Theses to the door of the Wittenberg Castle Church, challenging the Catholic Church's practice of selling indulgences and other corruptions. This event is often marked as the beginning of the Protestant Reformation.1520: Published three key works: "To the Christian Nobility of the German Nation," "On the Babylonian Captivity of the Church," and "On the Freedom of a Christian," outlining his theological views and criticisms of the Church.1521: Excommunicated by Pope Leo X in January. In April, he was summoned to the Diet of Worms, where he famously refused to recant his writings, saying, "Here I stand, I can do no other." Declared an outlaw by the Edict of Worms.William Tyndale (c. 1494-1536)1523: Sought permission to translate the Bible into English, but was denied by the Bishop of London. Fled the next year to Germany to work on his translation.1525: Completed the New Testament in English, printed in 1526 in Cologne and Worms.1526: The first printed copies of Tyndale's New Testament were smuggled into England, where they were banned and burned by the Church.1536: William Tyndale was executed by strangulation and then burned at the stake on October 6.Jan Hus (c. 1372-1415)1400: Ordained as a priest.1411:...

În acest episod din "Istoria Complementară a României", vorbesc despre Reforma Protestantă. Totul începe în Boemia, la sfârșitul secolului al XIV-lea, dar tentativa lui Jan Hus nu face valuri prea mari. O sută de ani mai târziu, Martin Luther scrie cele 95 de teze care vor schimba iremediabil creștinismul european. Vorbesc despre viața, opera și ideile lui Luther, despre răspândirea protestantismului în Europa. Vorbesc despre alți teologi care, în acord cu Luther sau nu, au venit cu idei proprii și au dus la confesiuni diferite. Anglia și Franța sunt studii de caz interesante, așa că nu pot rata căsătoriile lui Henry al VIII-lea și masacrul hughenoților francezi. În cele din urmă, vorbesc despre cum s-a schimbat Biserica Catolică în răspuns față de eforturile protestanților. Și nu doar Biserica, dar și societatea. Protestantismul avea să fie un factor major în nașterea epocii moderne.La 6 luni după încheierea podcastului "Istoria României", am decis să public episoadele seriei complementare, disponibile inițial doar pe Patreon. Acesta este al doilea episod al seriei, înregistrat inițial în ianuarie 2021.Support the Show.

Pokud máte rádi velké kameny osaměle stojící v lůně přírody, pak byste se rozhodně měli vydat k největšímu viklanu v České republice. Má překvapivý název – Husova kazatelna a najdete ho za obcí Petrovice v okrese Příbram ve Středočeském kraji. Jedinečnost tohoto téměř čtyři metry dlouhého balvanu potvrzuje i fakt, že se od roku 1977 jedná o chráněnou přírodní památku.

On November 27th, 1308 the prince electors chose Henry VII, count of Luxemburg to be their new king of the Romans and future emperor. Little did they know that this decision will give rise to a dynasty that will rule the empire for as many decades as the Ottonian, the Salian and the Hohenstaufen had. A dynasty that featured such emblems of chivalric pride as the blind king John of Bohemia, builders of cities and empires like Charles IV and finally, in a faint mirror image of the height of medieval imperial power, an emperor who engineers the deposition of three popes and the appointment of a new one, whilst foreshadowing the wars of religion by murdering the reformer Jan Hus. Today's episode explores the backstory of the house of Luxemburg who have been around since Carolingian times. They were the “Where is Wally“ of the rich tapestry of High Medieval History, always somewhere in the picture, but never really in the foreground. Two women feature highly, the empress Kunigunde, wife of emperor Henry II and Ermesinde, who successful ruled the county for 47 years. But the real step up came when Henry VII, barely 30 years old and running a county much diminished after the disastrous battle of Worringen became the only viable candidate to kingship. How that happened is what we will talk about in this episode..The music for the show is Flute Sonata in E-flat major, H.545 by Carl Phillip Emmanuel Bach (or some claim it as BWV 1031 Johann Sebastian Bach) performed and arranged by Michel Rondeau under Common Creative Licence 3.0.As always:Homepage with maps, photos, transcripts and blog: www.historyofthegermans.comFacebook: @HOTGPod Twitter: @germanshistoryInstagram: history_of_the_germansReddit: u/historyofthegermansPatreon: https://www.patreon.com/HistoryofthegermansTo make it easier for you to share the podcast, I have created separate playlists for some of the seasons that are set up as individual podcasts. they have the exact same episodes as in the History of the Germans, but they may be a helpful device for those who want to concentrate on only one season. So far I have:The Ottonians: The Hanseatic LeagueThe Teutonic KnightsThe Holy Roman Empire 1250-1356

Encontrar una farmacia en una ciudad pequeña checa se torna cada vez más difícil. Dos hermanos dan nueva vida a la icónica marca de zapatillas checa Botas. Jan Hus, el reformador que revolucionó el cristianismo.

In lesson 7 of our study of Church History we learned: 1. How the Black Plague affected lives throughout Europe and Asia Minor. 2. How the Roman Catholic Church ended up with three popes at once. 3. How John Wycliffe and Jan Hus called Christians to new perspectives on the power of popes and bishops. 4. How mystic experiences led a teenaged girl to lead a French army to victory during the Hundred Years' War. 5. How the fall of Constantinople and the invention of a new form of printing still affect your life today. In lesson 8 we discussed: 1. How a lawyer named Martin Luther became a monk and survived the Diet of Worms. 2. Where the term “Protestant” came from. 3. How a lawyer named John Calvin became a primary theologian of the Protestant Reformation. 4. Why certain Swiss Brethren became known as “Anabaptists.” 5. How pointing out a king's sin cost William Tyndale his life. 6. How the Council of Trent attempted to renew the Roman Catholic Church. For more information or to obtain a copy of this presentation, please visit www.greaterworksdiscipleship.com or contact us at greaterworksdiscipleship@gmail.com

Around the time that John Wycliffe and Jan Hus shook the Western church by challenging its authority and traditions, a lesser-known monk did something similar in Ethiopia. He was known as Abba Estifanos (in English, Father Stephen). How similar were his protests to the ones made by European Reformers? Why does the Ethiopian Church claim to have the true Ark of the Covenant? Join Trinity, Lucas, and Linus as they explore these questions and learn more about Estifanos's story and how he was persecuted.   Show Notes: Eric Clausen's Podcast: https://faithfulforebearers.com/ Episode 3 of Kids Talk Church History: https://kidstalkchurchhistory.podbean.com/e/the-first-christian-nations/

We often hear of medieval men like John Wyclif and Jan Hus as forerunners of the Reformation. That means they had many of the same questions and ideas as those who started and carried out the Protestant Reformation of the 16th century. These men saw some serious problems in the church and wanted to fix them, but were they really forerunners, or Reformers in their own rights? And were they the only ones? What happened to them and to their followers? How were the Bible and the Psalter used in those days? Explore these and many other topics with Trinity, Lucas, and Linus as they bring their questions to Dr. Audrey Southgate, lecturer in Medieval English at Lincoln College, Oxford, and teacher at Emmanuel Christian School.   Show Notes: Book recommended by Audrey Southgate: Trial and Triumph: Stories from Church History     

Questions Covered: 03:36 – I confessed to a priest that I don’t believe Catholicism to be literal. Can I still consider myself Catholic? 07:15 – I'm entering the Church during Easter. My wife is divorced and said that the best case scenario is if she converts and will become a Poll case. What is that? 13:56 – Revelation says the living and the dead will be judged. How will the dead be judged? 28:18 – If the language of the Jews was Hebrew, then why did Jew start speaking Aramaic? Where did it come from? 31:32 – Who was Jan Hus and why was he put to death? 45:15 – How old was Rebecca when Isaac married her? 50:35 – How does the Church view the authenticity of the relics of the true cross? …