Podcasts about postmodern

Every human being is entrusted with some level of authority, yet we frequently distort this gift by judging others based on our own feelings and preferences. Until God finally arises to "judge the earth," we are called to judge justly, and Psalm 82 shows us how. In this sermon, we explore what it means to do justice in the world.

Telling the Story: Part 2 Acts 7:1-16 by William Klock When I was an American school kid in the 70s and 80s I learned that the defining events in the history of the United States were was the founding of Jamestown in 1607; the landing of the Pilgrims at Plymouth in 1620; and, of course, the Revolutionary War that began in 1775 and the signing of the Declaration of Independence—well—almost exactly 250 years ago.  There were plenty of other events that shaped the story, but those were the events that set the United States on its trajectory: a heritage from Britain with a good dose of religious freedom and Protestant work ethic coming together in a grand expression of the rights of man shaped by the Enlightenment.  Were there flaws?  Yep.  Slavery was a big one.  But the way I learned the story, the British mainland colonies of North America were on the fringe of the slave trade.  We received a tiny fraction of it.  The real slavery problem was in the Caribbean and Latin America.  Plus, we dealt with it.  The whole Civil War thing—a tragedy.  But it was a story to be proud of. But in 2019, the New York Times began a new publishing project.  They called it The 1619 Project.  It was subtitled, “A New Origin Story”.  Why 1619?  That was the year the first African slaves were brought to Virginia.  Before the Pilgrims.  Before the Declaration of Independence and the Constitution.  It was a deliberate attempt to reframe the story of the United States.  Instead of a story rooted in a proud English heritage and religious liberty and Enlightenment ideals of freedom and liberty, the 1619 Project told the story of the United States as one rooted in racism and slavery and oppression.  Instead of a story that makes you stand proud, it's a story meant to instil shame and guilt. The 1619 Project didn't come out of nowhere.  It made public a story that many people had already been telling, especially to younger generations. And, as you would expect, this resulted in a great cultural clash.  Both sides shouting at the other, basically saying, “How dare you tell our story wrong!”  It wasn't so much a matter of the events themselves.  Both versions of the story involved the same events, the same people, and all of that.  But it highlights how much how you frame a story, how much you stress certain events and people and ideas over others, that you can end up with stories that are essentially the same, while dramatically different.  One instils national pride; the other instils national shame.  That doesn't mean there's no right or wrong.  Framing the American story as if slavery and racism are its fundamental core is dishonest.  But at the same time, telling a story that glosses over those evils for the sake of instilling pride, well, that's a problem too. And as much as this Postmodern metanarrative dilemma was nowhere on the radar of First Century Jews, I think it's a good way to understand what was going with Jews in those days and it's a good illustration of what Stephen is doing in his speech before the Sanhedrin in Ats 7.  [It's page 1087 in the Pew Bibles.]  There were different “parties” competing for influence and control in First Century Judaea and as much as they all told the same story of Israel, reaching back to Abraham and Moses and David, to the law and the Prophets, all rooted in the same exodus and exile and the same promises, how they told the story produced very different results, different feelings about Israel's present situation, different ideas about the future and how to get there—just as how I learned American history makes you smile when you see the Stars and Stripes, but others, having learned The 1619 Project story, feel shame. For Pharisees, unfaithfulness to the law resulted in exile—one that was still effectively ongoing—and only national faithfulness to the law would get them out of it.  For the Sadducees, that was all in the past.  God had restored them from their exile, and the temple and its priests were the proof.  All was well.  For the Zealots, the story said that armed revolution was the only way out of their oppression.  For the Essenes, the group responsible for the Dead Sea Scrolls, the story said that the everyone and everything had been defiled by unfaithfulness, even the temple itself.  God would wage holy war on the unfaithful, so they—the only truly righteous ones—retreated to the desert to wait and to keep pure.  And there was the historian Josephus.  A generation later, he told the story—after the disaster had happened—to say that the Jewish revolutionaries had brought God's wrath on themselves and that God had raised up the Romans to act as his instrument of judgement.  Same story, but the different ways they told it, the different parts they emphasised, the way they interpreted certain events like the Babylonian Exile, landed them in very different places.  Like I said last week, the story got them to the airport, but they were all waiting at different gates—and none of them the right gate for the God's real homecoming.  That said, all of them held the same markers of Jewish identity dear: the torah, the temple, the promised land, their circumcision.  They disagreed on a lot, but attack any of those things and they'd all join in stoning you after charging you with blasphemy. So what Stephen is doing before the Sanhedrin, backing up all the way to Abraham and telling the story yet again, was in good keeping with what was going on in First Century Judaea.  So—in case you missed last week or have forgotten—in the first sixteen verses, Stephen began telling the story of Jesus and the Spirit by going back to Abraham.  This was the moment when the God of glory—Stephen wants to stress that he's here to glorify the God of Israel, not blaspheme him or his holy things—Abraham was the moment when God stepped into the darkness and misery of his broken, fallen, corrupted creation and called to Abraham.  In Abraham, God was launching his project to restore rebellious humanity to himself and to set to rights the creation that we broke.  Now, there was more to it than this—it's online if you missed or forgot it—but Stephen's main point is that the gospel is not a departure from the story of Israel.  It's not something new that has no roots in what happened before.  He's saying to the Jewish elders: When the God of glory, the God of Israel called Abraham out of Ur and settled him in the promised land and established his covenant with him to make him a nation, that was the beginning of the story that brings us to Jesus, to the cross and the empty tomb, to the ascension and to Pentecost.  The story of Abraham is the story of the gospel and vice versa. Remember, they accused him of blaspheming torah and temple and Stephen's saying, “No way!  Torah and temple are good.  They're glorious.  They're how God prepared us and brought us to Jesus.”  Like I said last week, when you leave your car and board the ferry, you are in no way saying your car was bad.  It got you to the ferry.  But you can't drive on water.  Now it's time do something new—to do the very thing your car brought you to do. And then from Abraham to Joseph.  Stephen tells Isreal's story in such a way to highlight that when the God of Israel acts to bless and to save his people, it's often in unexpected ways.  Abraham was promised the land of Canaan, but never had any more of it than a little burial plot.  And Jacob and his sons were forced to flee the land of Canaan in order to survive a famine.  And Jacob's sons were wicked men who sold their brother, Joseph into slavery after nearly choosing to murder him.  And Joseph went from slavery to prison.  How was God going to work anything good from any of that?  But he did.  The sovereign God was at work all along.  Slavery and prison led Joseph to the premiership of Egypt just in time deliver his family when they arrived.  None of them had ever expected any of that.  But God delivered them.  And Stephen's telling of the Joseph story also highlights that gracious forgiveness has always been at the heart of the story of God and his people.  There was Joseph, hated, abused, sold into slavery by his brothers, but instead of taking revenge, he welcomes them and throw a party. This is what Jesus had been doing as the lost sheep of Israel, the tax collectors and sinners, came to him in repentance and faith. And this is the sort of rejoicing that would take place in heaven were the Sanhedrin to see how the story leads to Jesus and repent.  God was waiting for them with open arms and a promise of blessing, and they should know that, because that's how God's great story has always worked.  It's the key in which this great symphony is written. So now, Moses.  As important as Abraham and Joseph were, Moses stands like a colossus over the story of Israel.  Moses was the deliverer who led Israel out of Egypt and parted the sea.  It was Moses who went up Mt. Sinai and saw God for himself.  It was Moses who came down and delivered the torah to Israel.  It was under Moses that God made a nation out of Abraham's family.  And this is where they've accused Stephen of blasphemy.  They've accused him of speaking against the torah and temple and Moses.  So look at Acts 7, beginning at verse 17.  Stephen highlights three things about Moses.  The first thing he stresses is how Moses was raised up by God to be the right man at the right place at the right time—even though no one would have guessed at the beginning that Moses was God's man for the hour. Stephen says: “God had sworn an oath to Abraham.  [Remember the promise to make him a great nation and to give his descendants the land of Canaan?] When the time drew near for this promise to be fulfilled, the people had increased and multiplied in Egypt, until another king arose over Egypt, one who had not known Joseph.  He got the better of our people, and ill-treated our fathers, forcing them to abandon their newborn children so that they would die.  It was at that time that Moses was born, and he was pleasing to God. He was nursed for three months in his father's house.  But, when they abandoned him, Pharaoh's daughter claimed him and brought him up as her own son.  So Moses was educated in the full teaching of Egyptian wisdom, and he was powerful in what he said and did.” Already, in the life of Joseph, Stephen has stressed that God works human evil for good.  Nothing escapes his sovereign hand.  And just so with Moses.  First, this new Pharoah decides to make slaves of the Hebrews.  Not good.  And then, when their numbers increase so prolifically that Pharaoh fears being able to control them, he hatches a plan to murder all the baby boys.  And so Moses ends up in a basket in the river, where Pharaoh's daughter finds him and decides to raise him as her own.  God turns Pharaoh's hate, prejudice, and injustice against him, sovereignly placing one of those Hebrew boys right in Pharaoh's own home, raised at Pharaoh's expense, and tutored by Pharaoh's own tutors in the famed wisdom of the Egyptians.  God ensure the story is full of irony.  Pharaoh unwittingly nurtures and educates the very man who will be his downfall.  And Moses, himself, receives the training needed one day to oversee, to govern the people of Israel.  Again, at the time, none of this made any sense.  No one could see any significance to the story as it was unfolding.  But God has a plan and one of the things the Jewish people learned from Moses' story—and so many others—is to trust God.  In the famous words of William Cowper, God moves in a mysterious way.  It's another motif in the divine symphony—one that comes back over and over and that God's people out to recognise when they hear the music. Second, Stephen stresses the rejection of Moses by his own people.  Look at verse 23: “When he had grown to forty years old, it came into his heart to see how his brothers, the sons of Israel, were doing.  He saw someone being wronged, and came to the man's defence; he took revenge on behalf of the man who was being oppressed, by striking down the Egyptian.  He thought his kinsfolk would grasp the fact that God was sending him to their rescue, but they didn't. “The next day he showed up as two Hebrews were fighting, and he tried to bring them back together again. ‘Now then, you two,' he said, ‘you are brothers! Why are you wronging each other?'  But the man who was wronging the other wasn't having it.  ‘Who made you a ruler or judge over us?' he retorted, pushing him away.  ‘Do you want to kill me in the same way you killed the Egyptian yesterday?'  At that word, Moses ran away, and lived as a guest in the land of Midian, where he had two sons.” Yet another motif in the symphony, another recurring theme in the story.  Jesus wasn't the first of God's deliverers to be rejected by his own people.  The story highlights that this is sometimes how God works.  Now, there's no one-to-one equivalence between Moses and Jesus.  Moses was rejected because he wasn't ready yet.  He had a desire to see his people freed, but he hadn't yet been called by God to that mission, nor had he received instruction on how to do it God's way.  This way of telling the story, this way of looking back to the Old Testament is something we see all through the New Testament.  I think of the way Matthew regularly explains how something in the Jesus story “fulfils” this or that thing from the Old Testament.  And often we're left wondering how the connection works.  Thanks largely to the Church Fathers, we've been taught to see these connections as literal prophecies or as “types”, as spiritual shadows that prefigure Jesus and various events in his life.  That's kind of close, but it's not quite what Stephen (or Matthew) do.  When Matthew, for example says that in the birth of Jesus Isaiah's words about the virgin conceiving and bearing a child are fulfilled, we wonder how that works.  Isaiah was talking about a young woman in his own day bearing a child…and she wasn't a virgin.  What Matthew was doing was pointing back to an event in Israel's past, in Israel's story, where the birth of a child to a young woman—maybe a princess, maybe the Prophet's wife…it's not clear—but where the birth of this child signalled that God was about to act to deliver his people.  Matthew latched onto that.  This is how God works, but this time—in the birth of Jesus—it's not just a young woman, it's an actual virgin, and this time God's not just delivering his people from a foreign king; this time it's deliverance from sin and death.  Matthew recognised the motif in the music.  It was there in Isaiah's day, a lone violin telling a story that most people missed, but in the birth of Jesus that motif returned, and this time the whole symphony was playing it. Stephen's drawing on the story of Moses the same way.  Moses was rejected by his own people.  A repeating theme in the story that the Sanhedrin—people who know this story, know this symphony so well already—a theme they ought now to see plain as day in what happened to Jesus.  It should be obvious.  They were the ones playing the instruments this time, after all. And then, third, Stephen stresses how through Moses, the God of glory, the God of Abraham, Isaac, and Jacob, the God Israel had known for two thousand years, had revealed himself in a new way that no one had expected.  Look at verse 30: “After another forty years, an angel appeared to him in the desert at Mount Sinai, in the flame of a burning bush.  When Moses saw it, he was amazed at the vision.  But, as he came closer to see, there came the voice of the Lord: ‘I am the God of your fathers, the God of Abraham, of Isaac, and of Jacob.'  Moses was very frightened, and didn't dare to look.  But the Lord said to him, ‘Take your sandals off your feet, for the place where you are standing is holy ground.  I have looked long and hard at the trouble my people are having in Egypt. I have heard their groaning, and I have come down to rescue them.  So, come on now: I'm going to send you to Egypt.'” Stephen wants to be clear—and we see this all through early Christian preaching—the God revealed in Jesus the Messiah is not new.  He is the same God who has been directing this story, this symphony from the beginning.  This is the God of their fathers, the God who has been rescuing his people according to his promises for two thousand years.  The God they know.  The God whose character and ways they ought to have recognised in Jesus. Yes, Stephen's saying, Jesus was not what we expected.  In Jesus—and now in the Spirit—God is doing something amazing, something astounding, something new.  And that's why you rejected him.  But knowing the story, knowing the music, we should have expected God would do precisely this: something new, something wild, something we didn't expect.  Because the story is already full of episodes where God does just that.  No one, least of all Moses, exiled to the wilderness, tending his father-in-law's sheep—expected the burning bush.  And yet in that moment, heaven and earth came back together, God spoke, a man was called, and the world was never the same again. And Stephen's point is this: You can't predict the unexpected thing that God will do; but you can be sure—because the story is full of such moments—that God does act unexpectedly to do the things he's promised and that we expect, the very things in which we hope. Holy ground, for example, was something Stephen and his fellow Jews understood.  The temple was holy ground.  It was where heaven and earth met.  But it wasn't the end-all-be-all of holy grounds.  It began at Mt. Sinai—not in Isreal, but in the wilderness—where God met Moses in the burning bush, where the plan to rescue Isreal from her bondage began.  When the Israelites built the tabernacle and the cloud of God's glory descended to fill it, God upstaged what he'd done at the burning bush.  And then again, with the temple.  As if it were the strings playing the motif at the burning bush, and in Exodus 40 as God's glory fills the holy of holies, the woodwinds join them.  And the music was good and it was beautiful, but the Sanhedrin should now be hearing that same motif as, in Jesus and the Spirit the whole symphony comes together to play.  Stephen isn't disparaging Moses.  He's not blaspheming the law or the temple.  He's saying, “Can't you hear it?  Their beautiful theme is now being woven into something far grander and played by the whole symphony.  The motifs have been there all along, the story has always been told this way.  Don't plug your ears to this new thing.  Listen.  And hear how it's taken up all the old themes into something that is nothing short of glorifying to the conductor, to the God of glory. That's as far as we have time to go this morning.  Like I said, Acts 7 is long and there's a lot to unpack.  But I think the great take-away for us from this part—in addition to learning to hear the great story of God and his people—I think the most important thing here is to know that God really does do new and unexpected things.  As we get to know the story, we ought to expect for God to do the unexpected, for God to do new things that upstage what he's done in the past.  And yet, the story also emphatically tells us that as much as God does new things and upstages the things he's done before, those new things are always in keeping with what he's done before.  The past always points to the future and the future never undermines the past.  As the writer of Hebrews tells us, “God is the same, yesterday, today, and forever.”  We live in an age where too many people are ready to do something new themselves—something that breaks from what or how God has already revealed himself, something that breaks from or that disparages or that blasphemes God's past actions or his past instructions—they take this new human thing and declared that God is doing a new thing.  Andy Stanley saying we need to unhitch from the Old Testament so that God can do something new.  No!  Churches embracing sexual immorality and post-modern notions of identity and sexuality and family and marriage and then saying, “See, God is doing a new thing!”  A thousand times, no!  Brothers and Sisters, the theme of the story, the key of the symphony doesn't change.  God does new things, but those new things follow from what God's already done.  On the other hand—and I think it's mostly in response to all the proclamation of “new things” that aren't godly at all—on the other hand, we can become too fearful, too conservative and we can end up where the Pharisees and Sadducees and the Essenes were: locked down, afraid of the new, and turning away from burning bushes, and unwilling to go where God is actually leading. This why we need to steep ourselves in the story.  This why we need to immerse ourselves in the great symphony and to let the music wash over and through us.  Brothers and Sisters, we need to know the themes and the motifs, to learn the key in which God is playing, to be intimately familiar with how they interact, weaving around and through each other, so that as the story continues to unfold, as the symphony bursts into new movements, we can hear God bringing those old familiar themes to new heights, while also being able to recognise when a different story is being told, or a different symphony is being played.  I've said over and over, Brothers and Sisters: God's word is life.  Know, meditate on it, let it mould you, and then let it pour forth from you to give life to others. Let's pray: Lord of all power and might, the author and giver of all good things:  Graft in our hearts the love of your Name; increase in us true religion; nourish us with all goodness; and bring forth in us the fruit of good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

This Postmodern Realities episode is a conversation with JOURNAL author Lindsey Medenwaldt about her article, “Are Magic Mushrooms Spiritual? A Christian Response​”. https://www.equip.org/articles/are-magic-mushrooms-spiritual-a-christian-response/This is also part of Lindsey's ongoing Fringe Files Column.One way you can support our online articles and podcasts is by leaving us a tip. A tip is just a small amount, like $3, $5, or $10, which is the cost of a latte, lunch out, or coffee drink. To leave a tip, click here.Please see related articles and podcasts below: Episode 499: Podblast Update on David WilcockEpisode 219: Humanity's Ascension: Assessing the History Channel's New Age, Time Travel Guru David WilcockHumanity's Ascension: Assessing the History Channel's New Age, Time Travel Guru David WilcockEpisode 491: Taoism: The Way to Ultimate Reality? A Christian ResponseTaoism: The Way to Ultimate Reality? A Christian ResponseEpisode 483: The Lunar New Year Animals: A Christian Examination of the Chinese ZodiacThe Lunar New Year Animals: A Christian Examination of the Chinese ZodiacEpisode 468: Channeling the Dead—A Christian Response to MediumsChanneling the Dead—A Christian Response to Mediums.Behind the Crystal Ball: The Spiritual Risks of Seeing PsychicsEpisode 467: Behind the Crystal Ball: The Spiritual Risks of Seeing Psychic 

Our daily lives are full of habits and routines that shape who we are becoming. To say it another way: we are liturgical creatures. Some of our life patterns are good; others aren't. In this sermon, we explore Psalm 81's invitation to build a better life liturgy: one that sings to God, tells His story, and submits to His authority.

This Postmodern Realities episode is a conversation with JOURNAL author Jay Watts about his article, “The AI Doc: Choosing Humanity over AI Dread and Utopia”.https://www.equip.org/articles/the-ai-doc-choosing-humanity-over-ai-dread-and-utopia/ This is also part of Jay ongoing Ethical Apologetics Column.One way you can support our online articles and podcasts is by leaving us a tip. A tip is just a small amount, like $3, $5, or $10, which is the cost of a latte, lunch out, or coffee drink. To leave a tip, click here.Please see related articles and podcasts below:Episode 492: What Does the World Look Like Without God? Deconstruction and Unanswered PrayersWhat Does the World Look Like Without God? Deconstruction and Unanswered Prayers.Episode 485: The Problem of Platforming on Anger The Problem of Platforming on AngerEpisode 469: The Incredulity of Yuval Noah Harari: Evaluating the World's Foremost Big Story Historian “The Incredulity of Yuval Noah Harari: Evaluating the World's Foremost Big Story Historian'”Don't miss an episode; please subscribe to the Postmodern Realities podcast wherever you get your favorite podcasts. Please help spread the word about Postmodern Realities by giving us a rating and review when you subscribe to the podcast. The more ratings and reviews we have, the more new listeners can discover our content.

Every human being understands the longing to be seen. As Curt Thompson says, “We are all born into this world looking for someone looking for us.” In this sermon, we explore Psalm 80 and its plea to God: "let your face shine that we may be saved." We discover how longing for God's face to shine upon us finds its perfect, saving resolution in the ultimate Shepherd and True Vine, Jesus Christ.

Milliyetçiliğin retoriği nedir? Bu kavram tarihin akışı içinde farklı anlamlarla tartışılır. Ancak bugün bildiğimiz anlamda milliyetçilik terimini ilk kullanan Alman filozof J. G. Herder'in 18. yüzyıl sonlarındaki çalışmalarında rastlandığı ve ondan sonra 19. yüzyılda milliyetçiliğin genel dil kullanımına girdiği bilinmektedir.

This Postmodern Realities episode is a conversation with JOURNAL author Cole Burgett about his article, “Against the Wind: Grief and ‘Supergirl'”. Coming Soon! [Editor's Note: This review contains spoilers for Supergirl.] https://www.equip.org/articles/against-the-wind-grief-and-supergirl/This is also part of Cole's ongoing Cultural Apologetics Column.One way you can support our online articles and podcasts is by leaving us a tip. A tip is just a small amount, like $3, $5, or $10, which is the cost of a latte, lunch out, or coffee drink. To leave a tip, click here.Please see related articles and podcasts below:Episode 504: American Alien: The Mythology of ‘Disclosure Day'“American Alien: The Mythology of ‘Disclosure Day'“.Episode 502: By the Power of Nostalgia: ‘Masters of the Universe' and the Haunting of Popular Culture“By the Power of Nostalgia: ‘Masters of the Universe' and the Haunting of Popular Culture”.Episode 501: The Man Beneath the Beskar: Fatherhood and Masculinity in ‘Star Wars: The Mandalorian and Grogu'“The Man Beneath the Beskar: Fatherhood and Masculinity in ‘Star Wars: The Mandalorian and Grogu‘”. Don't miss an episode; please subscribe to the Postmodern Realities podcast wherever you get your favorite podcasts. Please help spread the word about Postmodern Realities by giving us a rating and review when you subscribe to the podcast. The more ratings and reviews we have, the more new listeners can discover our content.

Equal parts poet, punk rocker and urban philosopher, David Baillie is the author of the acclaimed novels "What We Salvage" and "Little Bones". For this sprawling chat, he talks about what it was like growing up in a Canadian steel city in the 80s, and how the burgeoning punk scene of the day helped shape him for life. Expect some hard hitting history and a deep dive into topics like race, tolerance, music and what happens after becoming an overnight success. And later on, Dave treats us to an incredible reading from an early chapter from "Little Bones". RETRO RIDOCTOPUS is ----------------------------------- "Parasite Steve"...... AKA Steve Van Samson (read) "8-Bit Alchemy "...... AKA Tim Krikorian (listen) "Coopster Gold"...... AKA Justin Cooper (subscribe) ------------------------------------------------------------------------- Show your RETROID PRIDE! Get your official GEAR right here!

One of the biggest problems in the world is the problem of "us" versus "them". Our human tendency is to respond to injustice by seeking retribution against our enemies. In this sermon, we explore Psalm 79, written after enemies had destroyed Jerusalem. The Psalm shows us how shifting our gaze from “them” to “us” to "you, O God" empowers us to seek justice while also loving our enemies.

This Postmodern Realities episode is a conversation with JOURNAL author Cole Burgett about his article, “American Alien: The Mythology of ‘Disclosure Day'“.Note: This is a Feature Film Review and Social Commentary[Editor's Note: This review contains spoilers for Disclosure Day.] This is also part of Cole's ongoing Cultural Apologetics Column. https://www.equip.org/articles/american-alien-the-mythology-of-disclosure-day/One way you can support our online articles and podcasts is by leaving us a tip. A tip is just a small amount, like $3, $5, or $10, which is the cost of a latte, lunch out, or coffee drink. To leave a tip, click here.Please see related articles and podcasts belowEpisode 502: By the Power of Nostalgia: ‘Masters of the Universe' and the Haunting of Popular Culture“By the Power of Nostalgia: ‘Masters of the Universe' and the Haunting of Popular Culture”.Episode 501: The Man Beneath the Beskar: Fatherhood and Masculinity in ‘Star Wars: The Mandalorian and Grogu'“The Man Beneath the Beskar: Fatherhood and Masculinity in ‘Star Wars: The Mandalorian and Grogu‘”.Episode 494: Before Baker Street: An Evaluation of Amazon Prime's ‘Young Sherlock'Before Baker Street: An Evaluation of Amazon Prime's ‘Young Sherlock'Don't miss an episode; please subscribe to the Postmodern Realities podcast wherever you get your favorite podcasts. Please help spread the word about Postmodern Realities by giving us a rating and review when you subscribe to the podcast. The more ratings and reviews we have, the more new listeners can discover our content.

It's easy to present a curated version of our lives. We often go through the motions, aiming our devotion at worldly idols and missing the profound grace given to those who stop pretending. In this sermon, we explore Psalm 78 and how being ruthlessly realistic about our hearts and lives is the only way to experience the relentless mercy and transforming grace of God.

This Postmodern Realities episode is a conversation with JOURNAL author Gloria Ng about her article, “Honor–Shame Culture And The Power Of The Gospel‘”.https://www.equip.org/articles/honor-shame-culture-and-the-power-of-the-gospel/One way you can support our online articles and podcasts is by leaving us a tip. A tip is just a small amount, like $3, $5, or $10, which is the cost of a latte, lunch out, or coffee drink. To leave a tip, click here.Don't miss an episode; please subscribe to the Postmodern Realities podcast wherever you get your favorite podcasts. Please help spread the word about Postmodern Realities by giving us a rating and review when you subscribe to the podcast. The more ratings and reviews we have, the more new listeners can discover our content.

Earlier this year, a longtime south Minneapolis restaurant stopped putting prices on its menu. The diner formerly known as Modern Times rebranded itself as Post Modern Times and shifted to a donation-based model during the Minnesota ICE surge. Owner Dylan Alverson said he wanted to create a place where anyone could get a meal, regardless of their ability to pay. Months later, the restaurant is still operating on donations and drawing national attention for its unconventional approach. Dylan Alverson, owner of Post Modern Times in Minneapolis, spoke to Minnesota Now host Nina Moini about why he's sticking with the approach and how he's getting neighborhood input.

Every human being has troubles. And sometimes our troubles overwhelm us. We live in a culture that encourages us to turn inward and endlessly process our troubles, yet this self-focused rumination often distorts our theology and leaves us doubting God's goodness. In this sermon, we look at how Psalm 77 calls God's people to shift their gaze from their own internal pain to God's steady faithfulness.

I answer some Q&A's today including whether RBRB or WHOG are postmodernist in their design. 

This Postmodern Realities episode is a conversation with JOURNAL author Cole Burgett about his article, “By the Power of Nostalgia: ‘Masters of the Universe' and the Haunting of Popular Culture“.This is also part of Cole's ongoing Cultural Apologetics Column. https://www.equip.org/articles/by-the-power-of-nostalgia-masters-of-the-universe-and-the-haunting-of-popular-culture/One way you can support our online articles and podcasts is by leaving us a tip. A tip is just a small amount, like $3, $5, or $10, which is the cost of a latte, lunch out, or coffee drink. To leave a tip, click here. This podcast presents audio versions of Christian Research Journal articles. As the flagship publication of the Christian Research Institute, the Journal seeks to equip followers of Christ to think and to live Christianly—to exercise truth and experience life. Truth, especially essential Christian doctrine, forms the basis for how we live our lives in Christ. As the apostle Paul instructed Timothy in 1 Tim. 4:16, “Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers.”The Christian Research Journal enjoyed a print incarnation of almost 45 years. Now exclusively an online publication, the Journal consists of thousands of free articles. We hope that through these audio articles you are not only equipped to proclaim and defend your faith but that as a disciple you also draw closer to Christ in your walk with Him.  You can find the written version of each article that is an episode of Christian Research Journal Reads at the website of the Christian Research Institute, equip.org. All Christian Research Journal articles at equip.org are completely free and do not require a subscription and are not under a paywall.All episodes are available at the following podcast platforms with more being added daily! You can help spread the word about this podcast by giving us a rating and review from the other channels we are listed on and telling others!You can view off our Website at the at this link and off our Journal main page. 

Whether we admit it or not, every human being is prone to fear. We often let the fear of what others think or of what we might lose shape our decisions and responses. In this sermon, we explore Psalm 76 and how cultivating a right fear of God is the only way to stop fearing everything else.

This Postmodern Realities episode is a conversation with JOURNAL author Cole Burgett about his article, “The Man Beneath the Beskar: Fatherhood and Masculinity in ‘Star Wars: The Mandalorian and Grogu‘”.[Editor's Note: This review contains spoilers for The Mandalorian and Grogu.]  https://www.equip.org/articles/the-man-beneath-the-beskar-fatherhood-and-masculinity-in-star-wars-the-mandalorian-and-grogu/This is also part of Cole's ongoing Cultural Apologetics Column.One way you can support our online articles and podcasts is by leaving us a tip. A tip is just a small amount, like $3, $5, or $10, which is the cost of a latte, lunch out, or coffee drink. To leave a tip, click here. Please see related articles and podcasts belowEpisode 494: Before Baker Street: An Evaluation of Amazon Prime's ‘Young Sherlock' Before Baker Street: An Evaluation of Amazon Prime's ‘Young Sherlock'Episode 487: Come On, Get Happy: A Cultural Reflection on Apple TV's ‘Pluribus' “Come On, Get Happy: A Cultural Reflection on Apple TV's ‘Pluribus'”. Episode 479: The God Who Looks Back: A Review of ‘Avatar: Fire and Ash'“The God Who Looks Back: A Review of ‘Avatar: Fire and Ash‘”. Don't miss an episode; please subscribe to the Postmodern Realities podcast wherever you get your favorite podcasts. Please help spread the word about Postmodern Realities by giving us a rating and review when you subscribe to the podcast. The more ratings and reviews we have, the more new listeners can discover our content.

This Postmodern Realities episode is a conversation with JOURNAL author Philp Tallon about his article, “The Life Metamodern with Wes Anderson”. https://www.equip.org/articles/the-life-metamodern-with-wes-anderson/This is also our 500th episode and Philp was our very first guest on Episode 001 with The Films of Quentin Tarantino. and the article Reservoir Gods: Quentin Tarantino's Premodern Theology. Please see more of Philip's work below.One way you can support our online articles and podcasts is by leaving us a tip. A tip is just a small amount, like $3, $5, or $10, which is the cost of a latte, lunch out, or coffee drink. To leave a tip, click here. Please see related articles and podcasts below:Mission Impossible FilmsEpisode 450: The Living Manifestation of Destiny: The Meaning in the Mission: Impossible Movies“The Living Manifestation of Destiny: The Meaning in the Mission: Impossible Movies”Christopher Nolan Films Episode 400: Rage Against the Dying of the Light: Christopher Nolan's Fighting FilmographyRage Against the Dying of the Light: Christopher Nolan's Fighting FilmographyHorror Movies: Episode 350 Possession and Exorcism Movies in a Modern AgeThe Power of the Devil Compels Us: Possession and Exorcism Movies in a Modern AgeSherlock Holmes Episode 243: The Fall of Sherlock: Investigating the Victorian Detective in a Modern AgeThe Fall of Sherlock: Investigating the Victorian Detective in a Modern AgeSteven Spielberg Movies:Episode 139 Clear Skies, Hurt Hearts, Can't Lose: Why Spielberg's Aliens Help Make us More HumanClear Skies, Hurt Hearts, Can't Lose: Why Spielberg's Aliens Help Make us More HumanAlfred Hitchcock films:Episode 100: A. Hitchcock FilmsThe Coen Brother's Films:Episode 050: O Father, Where Art Thou? The Coen Brothers and the Riddle of Existence“O Father, Where Are Thou? The Coen Brothers and the Riddle of ExistenceThe Films of Quentin Tarantino:Episode 001: The Films of Quentin Tarantino“Reservoir Gods: Quentin Tarantino's Premodern Theology  Don't miss an episode; please subscribe to the Postmodern Realities podcast wherever you get your favorite podcasts. Please help spread the word about Postmodern Realities by giving us a rating and review when you subscribe to the podcast. The more ratings and reviews we have, the more new listeners can discover our content.

(13) Peter Berkowitz examines two distinct intellectual critiques of the United States as it approaches its 250th anniversary: the postmodern progressives and the post-liberal right. The progressives argue that America is mired in systemic oppression and that its founding principles are the actual cause of its problems. The post-liberal right, conversely, views the nation as decadent and corrupt because it fails to recognize a higher religious authority. Both groups advocate for fundamental changes, with the right-wing critique specifically calling for the government to take a more active role in leading citizens toward virtue and salvation.1671NEW AMSTERDAM

Cornelia received a PhD in Philosophy from Georgetown University and holds MA degrees in Philosophy and History from Temple University. She is the author of three monographs, "The Orthodox Icon and Postmodern Art: Critical Reflections on the Christian Image and its Theology," "Tradition and Transformation in Christian Art: The Transcultural Icon," and "Icons in Time, Persons in Eternity: Orthodox Theology and the Aesthetics of the Christian Image." Her earlier work includes the edited volume "Reviewing Orpheus: Essays on the Art and Cinema of Jean Cocteau." She is also the translator with M. Spanos of "St. Paisios the Athonite, With Pain and Love for Contemporary Man."In this episode, Cornelia and I explore how the material and relational dimensions of Orthodox worship—from the intimacy of confession to the tactile presence of sacred objects—mediate time, eternity, and divine presence. We also discuss how modernism and postmodern thought intersect with Orthodox theology, including the challenges icons pose to contemporary aesthetics and the ways photography can gesture toward the eternal present.

Whether it be graduation, tax day, or an important holiday, human beings intuitively understand what it means to live in light of a coming date on the calendar. In Psalm 75, God declares that he has appointed a day when he will judge with equity. In this sermon, we explore how living backward from the certainty of Judgment Day sets us free to walk in humility and hope.

This Postmodern Realities episode is a conversation with JOURNAL author Lindsey Medenwaldt. This is special shorter podblast episode that is an update on David Wilcock. Please see related articles and podcasts below. One way you can support our online articles and podcasts is by leaving us a tip. A tip is just a small amount, like $3, $5, or $10, which is the cost of a latte, lunch out, or coffee drink. To leave a tip, click here. Please see related articles and podcasts below: Episode 219: Humanity's Ascension: Assessing the History Channel's New Age, Time Travel Guru David WilcockHumanity's Ascension: Assessing the History Channel's New Age, Time Travel Guru David Wilcock https://www.equip.org/articles/humanitys-ascension-assessing-the-history-channels-new-age-time-travel-guru-david-wilcock/Episode 346 ‘Ancient Aliens,' Pyramids, and the Great Sphinx of Giza: Testing the Television Show's Claims with Truth‘Ancient Aliens,' Pyramids, and the Great Sphinx of Giza: Testing the Television Show's Claims with TruthCelebrity Death and the Meaning of Life Don't miss an episode; please subscribe to the Postmodern Realities podcast wherever you get your favorite podcasts. Please help spread the word about Postmodern Realities by giving us a rating and review when you subscribe to the podcast. The more ratings and reviews we have, the more new listeners can discover our content.

Every human being wants a framework for a good life, often reducing faith to simply being a moral person, holding the right beliefs, or belonging to a community. But when our willpower fails or our doubts creep in, these superficial definitions leave us exhausted. The gospel subverts our striving by inviting us into a deeply personal union with Christ, where our old, corrupted self is crucified so that the living God can take up residence within us. In this sermon, we explore Galatians 2:20 and what it means for Christianity to be personal.

With many of our foundations in reason and Enlightenment-era thinking, Unitarian Universalists often struggle with mystery. We're often averse to things we might perceive as stories and beliefs that present as "supernatural." But what if "real" and "not real" is a false binary? Perhaps we're not asking the right questions when it comes to grappling with the unexplainable. About Cameron Young (they/them) Cameron is a lifelong Texan and Unitarian Universalist- prior to assuming the position as Lead for the UUA Southern Region Congregational Life staff, Cameron worked as field staff since 2019. Before joining the UUA, Cameron served as a lifespan religious educator in Fort Worth, Texas. Cameron has a Bachelor of Music from Louisiana State University and a Master of Divinity at Brite Divinity School where they graduated Summa Cum Laude and received the Sexual and Gender Justice certificate and the prestigious Walker Preaching Scholarship- they are currently a candidate for UU Ministry. A professional musician and classically trained singer, Cameron has performed in numerous operas and musicals, is a member and co-founder of the singing group Uptown Carolers and recorded with Grammy award winner Leon Bridges on his debut album. In their spare time, Cameron is an avid traveler, diehard fan of DFW sports teams, and devoted coffee drinker.

It's Witness Wednesday! At Georgia Tech, Todd Friel asks students simple questions that expose how unclear many people are about God, salvation, sin, and truth. Todd walks each conversation back to the same biblical foundation: God is holy, sinners are guilty, Jesus is the only Savior, and the biblical response is repentance and faith. Segment 1 • A Southern Baptist student says Christianity is about “accepting Jesus into your heart”—but Todd challenges whether that language is even biblical. • Is Christianity just about avoiding hell… or surrendering your entire life to Christ? • Physics student Chris says all religions are incomplete—so Todd asks the unavoidable question: what if Christianity is actually true? Segment 2 — Chris: All Religions Can't Be Right • Chris struggles with the idea that people from other religions could go to hell—but Todd redirects the conversation to guilt before a holy God. • The “good person” test exposes lying, lust, dishonoring parents, and blasphemy—so what happens if God judges your thoughts too? • Todd explains substitution, imputed righteousness, and why Jesus doesn't merely help sinners… He completely saves them. Segment 3 — Rebel Since Birth… But Saved From What? • A group of young men wear Christian imagery and talk about leadership, strength, and “being different”—but can any of them explain the gospel? • A Catholic student says heaven is earned through kindness and good deeds… until Todd puts everyone in God's courtroom. • “Everyone lies” becomes the defense—but Todd presses the terrifying reality that universal guilt still means personal guilt. Segment 4 — Spiritual, Postmodern, and Still Guilty • A mechanical engineering student says he's “spiritual” and believes Jesus is God—but also thinks different religions can all work for different people. • Todd dismantles postmodern thinking with one simple analogy: calling a dumpster “turkey jerky” doesn't change what it actually is. • The episode ends with a direct gospel appeal: Jesus alone satisfies justice, forgives sinners, and gives the righteousness nobody can earn. ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!

This Postmodern Realities episode is a conversation with JOURNAL author Lindsey Medenwaldt about her article, “The Truth About Confucian Harmony and Self-Cultivation: A Christian Critique of Confucian Virtue'”. Coming Soon!This is also part of Lindsey's ongoing Fringe Files Column. https://www.equip.org/articles/the-truth-about-confucian-harmony-and-self-cultivation-a-christian-critique-of-confucian-virtue/One way you can support our online articles and podcasts is by leaving us a tip. A tip is just a small amount, like $3, $5, or $10, which is the cost of a latte, lunch out, or coffee drink. To leave a tip, click here. Related Podcasts and Articles by this author: Episode 491: Taoism: The Way to Ultimate Reality? A Christian ResponseTaoism: The Way to Ultimate Reality? A Christian ResponseEpisode 483: The Lunar New Year Animals: A Christian Examination of the Chinese ZodiacThe Lunar New Year Animals: A Christian Examination of the Chinese ZodiacEpisode 468: Channeling the Dead—A Christian Response to MediumsChanneling the Dead—A Christian Response to Mediums.Behind the Crystal Ball: The Spiritual Risks of Seeing PsychicsEpisode 467: Behind the Crystal Ball: The Spiritual Risks of Seeing Psychic Don't miss an episode; please subscribe to the Postmodern Realities podcast wherever you get your favorite podcasts. Please help spread the word about Postmodern Realities by giving us a rating and review when you subscribe to the podcast. The more ratings and reviews we have, the more new listeners can discover our content.

Familiarity with Jesus is not the same thing as following Jesus. Human beings love what is familiar. But familiarity can lead to complacency and apathy. The people of Jesus' hometown missed the miraculous power of God because they couldn't see past the ordinary carpenter they grew up with. In this sermon, we examine three ways to reject Jesus and what it means to actually receive his gracious authority.

This Postmodern Realities episode is a conversation with JOURNAL author Lisa Cooper about her article, “What Does The Bible Say About Work? A Biblical Theology Of Work, Part One'”.https://www.equip.org/articles/what-does-the-bible-say-about-work-a-biblical-theology-of-work-part-one/One way you can support our online articles and podcasts is by leaving us a tip. A tip is just a small amount, like $3, $5, or $10, which is the cost of a latte, lunch out, or coffee drink. To leave a tip, click here. Related Episodes and Podcasts: Episode 486: Effective Evangelism with Gen Z Women in the Age of Social Media Influencers “Effective Evangelism with Gen Z Women in the Age of Social Media Influencers“. Episode 445: How the Church Can Address the Crisis of Identity and Belief Among Gen Z Women“How the Church Can Address the Crisis of Identity and Belief Among Gen Z Women”Episode 427 Grief, Loneliness, Friendship, and Robots: How Apple TV+'s ‘Sunny' Shows Us About Human Nature“Grief, Loneliness, Friendship, and Robots: How Apple TV+'s Sunny Shows Us About Human Nature“.Episode 411: The Antidote To FOMO (And FOBO)The Antidote To FOMO (And FOBO)Don't miss an episode; please subscribe to the Postmodern Realities podcast wherever you get your favorite podcasts. Please help spread the word about Postmodern Realities by giving us a rating and review when you subscribe to the podcast. The more ratings and reviews we have, the more new listeners can discover our content.

Every human being is a disciple or a learner, constantly shaped and trained by the culture around us — from the algorithms on our phones to the expectations of our family of origin or careers. True discipleship, however, requires actively submitting ourselves to the training of Jesus, allowing him to shape our understanding so we can bring out the treasure of his truth to a hungry world. In this sermon, we explore what it means to be a disciple who understands, trains, and shares the ancient and new promises of the gospel.

The 20th century's discovery of LSD and subsequent use of various psychedelics in both therapeutic practice and popular culture has been a deeply transformational event in modern civilization. It has carried the power of a collective initiatory rite of passage, yet often without an adequately containing ritual structure, indigenous wisdom tradition, or clinical knowledge to mediate that transformation. * In this episode CIIS Professor Emeritus and cultural historian Richard Tarnas examines the larger historical and evolutionary context that brought forth the psychedelic awakening of the 1950s and 1960s. He explores the work of therapists and researchers Stansilav Grof and C. G. Jung, and discusses the larger impact that psychedelics have had and continue to have on our civilization in crisis. * This episode was recorded during a live online event on February 5th 2026. You can also watch it on the CIIS Public Programs YouTube channel. A transcript is available at ciis.edu/podcast. To find out more about CIIS and public programs like this one, visit our website ciis.edu and connect with us on Instagram @ciispubprograms. * Some podcast apps may not display links from our show notes properly, so we have included a list of links below. * We hope that each episode of our podcast provides opportunities for growth, and that our listeners will use them as a starting point for further introspection. Many of the topics discussed on our podcast have the potential to bring up feelings and emotional responses. If you or someone you know is in need of mental health care and support, here are some resources to find immediate help and future healing: * -Visit 988lifeline.org or text, call, or chat with The National Suicide Prevention Lifeline by dialing 988 from anywhere in the U.S. to be connected immediately with a trained counselor. Please note that 988 staff are required to take all action necessary to secure the safety of a caller and initiate emergency response with or without the caller's consent if they are unwilling or unable to take action on their own behalf. * -Visit thrivelifeline.org or text “THRIVE” to begin a conversation with a THRIVE Lifeline crisis responder 24/7/365, from anywhere: +1.313.662.8209. This confidential text line is available for individuals 18+ and is staffed by people in STEMM with marginalized identities. * -Visit translifeline.org or call (877) 565-8860 in the U.S. or (877) 330-6366 in Canada to learn more and contact Trans Lifeline, who provides trans peer support divested from police. * -Visit ciis.edu/ciis-in-the-world/counseling-clinics to learn more and schedule counseling sessions at one of our centers. * -Find information about additional global helplines at befrienders.org. * LINKS * Podcast Transcripts: https://www.ciis.edu/podcast * California Institute of Integral Studies (CIIS) Website: https://www.ciis.edu/ * CIIS Public Programs YouTube Channel: https://www.youtube.com/c/ciispublicprograms * CIIS Public Programs Instagram: https://www.instagram.com/ciispubprograms/ * Mental Health Care and Support Resources: https://988lifeline.org/ https://thrivelifeline.org/ https://translifeline.org/ https://www.ciis.edu/ciis-in-the-world/counseling-clinics https://befrienders.org/

This Postmodern Realities episode is a conversation with JOURNAL author Douglas Groothuis about his article, “Francis Schaeffer and Doubt: How His Doubts Led to Stronger Faith, Not Deconstruction'”. This is also part of Cultural Critique Column. https://www.equip.org/articles/francis-schaeffer-and-doubt-how-his-doubts-led-to-stronger-faith-not-deconstruction/One way you can support our online articles and podcasts is by leaving us a tip. A tip is just a small amount, like $3, $5, or $10, which is the cost of a latte, lunch out, or coffee drink. To leave a tip, click here.Related podcasts and articles by this author. Episode 488: Election and Evangelism: Is Calvinism Anti‑Evangelism?“Election and Evangelism: Is Calvinism Anti‑Evangelism?“Episode 481: Resurrecting the Dead with AI? Digital Necromancy and the ChristianResurrecting the Dead with AI? Digital Necromancy and the ChristianEpisode 460: The Death of Credentials: How Social Media Influencers Dumbed Us Down & Made Everything WorseThe Death of Credentials: How Social Media Influencers Dumbed us Down and Made Everything Worse. Don't miss an episode; please subscribe to the Postmodern Realities podcast wherever you get your favorite podcasts. Please help spread the word about Postmodern Realities by giving us a rating and review when you subscribe to the podcast. The more ratings and reviews we have, the more new listeners can discover our content.t.

Being in the church is not the same thing as being in God's kingdom. Everyone sorts. Whether it's laundry, your recycling, or the people you spend time with, most of us have a deep-rooted instinct to sort the things in our lives. Through the parable of the net, Jesus warns that this period of grace will eventually give way to a final sorting. In this sermon, we explore the importance of responding to Jesus' kingdom invitation while there is still time.

Enjoy a Uno-reversed conversation with Nathan Ragland, an amateur voice actor and the host of the Post Modern Art Podcast, as he answers questions from special guest host Tae Draws and former guests of the podcast, including his most anticipated projects, his favorite wrestler, bacon, and so much more!Special Guest Host Tae's Links:YouTube: https://www.youtube.com/@TAEDRAWSCaard: https://taedraws.carrd.co/Fourthwall: https://tae-draws-shop.fourthwall.com/Bluesky: https://bsky.app/profile/taedraws.bsky.socialThumbnail Done By: Tae DrawsLaura Miller GoFundMe: https://www.gofundme.com/f/help-ease-laura-millers-funeral-costsCheck out the MERCH SHOP: https://post-modern-art-podcast-shop.fourthwall.com/Join the PostModArtPod Discord server: https://discord.gg/bdg4UFbmm9Join the PMAP Patreon: https://www.patreon.com/pmapIntro Animated by: https://bsky.app/profile/fasado.bsky.socialIntro Song - "Seductive Treasure" - Color of IllusionOutro Song - "Parts In Motion" - Vera Much Stream her EP "Thank U!": https://veramuch.bandcamp.com/album/thank-uLinktree (To find other platforms, socials, etc.): https://linktr.ee/PostModernArtPodcastFor business inquiries, contact postmodernartpodcast@gmail.com Showrunners of the podcast are Nathan Ragland and TipsyJHeartsTipsy's Links:Twitter: https://twitter.com/TipsyJHeartsBluesky: https://bsky.app/profile/tipsyjhearts.bsky.socialInstagram: https://www.instagram.com/tipsyjhearts/Patreon: https://www.patreon.com/tipsyjheartsKo-fi: https://ko-fi.com/tipsyjheartsPortfolio: https://tipsyjhearts.wixsite.com/portfolioProduced with A1denArtzAiden's Links:Carrd: https://a1denartz.carrd.co/Tumblr: https://a1denartz.tumblr.com/Bluesky: https://bsky.app/profile/a1denartz.bsky.socialInkblot: https://inkblot.art/profile/a1denartzInstagram: https://www.instagram.com/a1denartz/Go out there and create something special!

This Postmodern Realities episode is a conversation with JOURNAL author Stephen Mitchell about his article, “A Dim Light in Man: Moral Responsibility in Faulkner's ‘Intruder in the Dust''”.  [Editor's Note: This essay contains spoilers for Intruder in the Dust.] This is also part of Literary Apologetics Column. https://www.equip.org/articles/a-dim-light-in-man-moral-responsibility-in-faulkners-intruder-in-the-dust/One way you can support our online articles and podcasts is by leaving us a tip. A tip is just a small amount, like $3, $5, or $10, which is the cost of a latte, lunch out, or coffee drink. To leave a tip, click here.Related articles and podcasts: Episode 464: Opening-out Delight: Romantic Love as Divine Sign in the Novels of Walker Percy“Opening-out Delight: Romantic Love as Divine Sign in the Novels of Walker Percy”Episode 432: Love (Not Rocks) All the Way Down: Horror and Hospitality in Coleridge's ‘The Rime of the Ancient Mariner'“Love (Not Rocks) All the Way Down: Horror and Hospitality in Coleridge's The Rime of the Ancient Mariner“.Episode 410: The Just Man Justices: A Review of D. C. Schindler's ‘Retrieving Freedom: The Christian Appropriation of Classical Tradition'The Just Man Justices: A Review of D. C. Schindler's ‘Retrieving Freedom: The Christian Appropriation of Classical Tradition'Episode 357 Christian Faithfulness Via the Agrarianism of Wendell Berry“How to Love a Neighbor in the Anthropocene: Christian Faithfulness Via the Unsettling Agrarianism of Wendell Berry” Don't miss an episode; please subscribe to the Postmodern Realities podcast wherever you get your favorite podcasts. Please help spread the word about Postmodern Realities by giving us a rating and review when you subscribe to the podcast. The more ratings and reviews we have, the more new listeners can discover our content.

Eric, co-host Will, and guest host Jasone talk about the X-Files fifth season episode "The Post-Modern Prometheus"!

The kingdom of heaven is irresistible to those who find it. We all seek something — a career, a relationship, or status — that makes life's sacrifices feel worthwhile and brings us joy. But when we glimpse the incomparable value of Jesus, "selling everything" no longer feels like a sacrifice; it becomes irresistible. In this sermon, we examine the parables of the hidden treasure and the pearl of great price, and the irresistible joy found in Christ and his kingdom.

This Postmodern Realities episode is a conversation with JOURNAL author Cole Burgett about his article, “Before Baker Street: An Evaluation of Amazon Prime's ‘Young Sherlock'”. [Editor's Note: This review contains spoilers for Amazon Prime's Young Sherlock.] https://www.equip.org/articles/before-baker-street-an-evaluation-of-amazon-primes-young-sherlock/One way you can support our online articles and podcasts is by leaving us a tip. A tip is just a small amount, like $3, $5, or $10, which is the cost of a latte, lunch out, or coffee drink. To leave a tip, click here. Related Articles and Podcasts by this author: Episode 487: Come On, Get Happy: A Cultural Reflection on Apple TV's ‘Pluribus' “Come On, Get Happy: A Cultural Reflection on Apple TV's ‘Pluribus'”. Episode 479: The God Who Looks Back: A Review of ‘Avatar: Fire and Ash'“The God Who Looks Back: A Review of ‘Avatar: Fire and Ash‘”. Episode 472: The Man and the Monster: A Review of Guillermo del Toro's Frankenstein The Man and the Monster: A Review of Guillermo del Toro's ‘Frankenstein'.Don't miss an episode; please subscribe to the Postmodern Realities podcast wherever you get your favorite podcasts. Please help spread the word about Postmodern Realities by giving us a rating and review when you subscribe to the podcast. The more ratings and reviews we have, the more new listeners can discover our content.

Speaker's Information:Mark Franklin (M.Ed,P.Eng) leads the team at CareerCycles, a career management practice based in Canada, that has helped 5000+ people manage their careers for the future. He co-founded narrative tools leader, OneLifeTools, through which he co-authored the Who You Are Matters! game and Online Storyteller platform. Mark teaches career management at University of Toronto and received the Stu Conger Award for Leadership in Career Development. Mark consulted with hundreds of organizations in his earlier industrial engineering career. Changing careers, he earned a Masters in counseling psychology and led student services initiatives in two of Canada's largest universities. Always seeking ways to unlock the power of storytelling, Mark hosts the Career Buzz podcast and radio show showcasing inspiring career stories. His career insights have appeared in Canadian media including Globe and Mail, National Post, CBC and CTV.  0000 Introduction02:11 Who is Mark Franklin - A Deep Listener in a Wounded World 04:50 From a Professional Engineer to a Career Practitioner7:55 Transition to starting out Career Cycles 12:30 Why "Career" is mostly misinterpreted 15:45  What is a Narrative Approach 22:12 One Life Tools Framework for a Holistic Assessment32:25 Encouraging Clients with their What's Next37:23 Thriving in the AI Era41:25 Doing Well AND Doing Good45:50 Building a Community of Story Listeners48:40 AI Stewardship Programme52:30 What brings hope for Mark54:50 Cross-pollinating #CDBee movement 58:30 Question for the next speaker1:00:50 Wrap-up from the co-hostsCitations mentioned:Stebleton, M. J., & Franklin, M. (2023). Applying narrative approaches to support undergraduate career decision-making. In M. Buford, M. Sharp, & M. J. Stebleton (Eds.), Mapping the future of undergraduate career education: Equitable career learning, development, and preparation for a new world of work (pp. 183-199). Routledge. Franklin, M., Yanar, B., & Feller, R. (2015). Narrative method of practice increases curiousity and exploration, psychological capital, and personal growth leading to career clarity: A retrospective outcome study. The Canadian Journal of Career Development, 14(2), 12-23.Franklin, M., & Feller, R. (2017). Using the One Life Tools framework: From clarification to intentional exploration with East Asian female. In L.Busacca & M. Rehfuss (Eds.), Postmodern career counseling: A handbook of culture, context and cases (pp. 273-284). American Counseling Association. Stebleton, M. J. (2010). Narrative-based career counseling perspectives in times of change: An analysis of strengths and limitations. Journal of Employment Counseling, 47(2), 64-78. https://doi.org/https://doi.org/10.1002/j.2161-1920.2010.tb00091.xStebleton, M. J., Franklin, M., Lee, C., & Kaler, L. S. (2019). Not just for undergraduates: Examining a university narrative-based career management course for Engineering graduate students. Canadian Journal of Career Development, 18(2), 64-77. https://cjcd-rcdc.ceric.ca/index.php/cjcd/article/view/32

Progressives on the right and left are trying to redefine everything — history, Christianity, America itself, you name it — because they are committed to postmodernism.

Jesus invites us into a life of hopeful realism. To be human is to wrestle with the presence of evil in a world we wish were different. We often feel an urgent pressure to "fix" the world by taking matters into our own hands. Yet Jesus, through the parable of the wheat and weeds, offers a path of hopeful realism. In this sermon, we explore the nature of hopeful realism as the kingdom develops from small beginnings into a global harvest.

This Postmodern Realities episode is a conversation with JOURNAL author Melissa Cain Travis about her article, “Amaze Amaze Amaze Grace! ‘Project Hail Mary' and the Stories We Can't Stop Telling“.[Editor's Note: This review contains spoilers for Project Hail Mary.] https://www.equip.org/articles/amaze-amaze-amaze-grace-project-hail-mary-and-the-stories-we-cant-stop-telling/One way you can support our online articles and podcasts is by leaving us a tip. A tip is just a small amount, like $3, $5, or $10, which is the cost of a latte, lunch out, or coffee drink. To leave a tip, click here.Related Articles and Podcasts by this author:Episode 444: Persons Don't Disintegrate: Apple TV's ‘Severance' and the Continuity of Identity Problem and ‘Severance' and the Good Life“Persons Don't Disintegrate: Apple TV's ‘Severance' and the Continuity of Identity Problem”Episode 132: The Artistic Pro-Life Theme in Netflix's I Am Mother “The Artistic Pro-Life Theme in Netflix's I Am Mother.”Episode 266 Exploring Philosophical Themes in Apple TV's Foundation Series“Religious Robots and Other Curiosities: Exploring Philosophical Themes in Apple TV's Foundation Series.“A Wrinkle in Time: Drawing Apologetic Value from a De-Christianized FilmDon't miss an episode; please subscribe to the Postmodern Realities podcast wherever you get your favorite podcasts. Please help spread the word about Postmodern Realities by giving us a rating and review when you subscribe to the podcast. The more ratings and reviews we have, the more new listeners can discover our content.

The Film Buff was not expecting Anaconda 2025 to be a focus, but thanks to the miracle of streaming drops (this time it was Netflix), the post-modern mastermind Tom Gormican has helmed a film that looks so far inward it's turned itself inside out. Anaconda 2025 is hard to pinpoint, difficult to describe. From the cast captained by Paul Rudd and Jack Black to the expert production, we have an experience crafted by him — one that is truly worthy of The Buff. #JackBlackAndPaulRudd #AnacondaRemake #NetflixAndChill #2025Movies #HollywoodComedy #SnakeMovie

A fruitful life comes from standing under the word of God.Every human is listening to someone or something. And how we listen to the word of God makes all the difference. In this sermon, we explore Jesus' famous Parable of the Sower, which shows what happens when the seed of the gospel lands on the soil of our hearts. In this parable, Jesus teaches that a fruitful life comes from standing under the word of God. He who has ears to hear, let him hear.Series Description: Jesus is the hero of all of Scripture, the center of the biblical story, and the most important figure in history. The Gospel of Matthew gives us a firsthand look at the life and teachings of Jesus. It stands as a “bridge” between the Old and New Testaments, grounding us in the rich story of Israel while revealing the in-breaking reality of the kingdom of heaven. Through this preaching series, we seek to help people encounter the gospel of the kingdom and embody it as flourishing disciples who live under the gracious rule of God.

This Postmodern Realities episode is a conversation with JOURNAL author Jay Watts about his article, “What Does the World Look Like Without God? Deconstruction and Unanswered Prayers.” Coming Soon!This is also part of Jay's ongoing column, Ethical Apologetics.For the specific older article mentioned in the podcast please see David Hume's Fatally Flawed Arguments against Miracle Reports. One way you can support our online articles and podcasts is by leaving us a tip. A tip is just a small amount, like $3, $5, or $10, which is the cost of a latte, lunch out, or coffee drink. To leave a tip, click here.Related articles and podcasts by this author:Episode 485: The Problem of Platforming on Anger The Problem of Platforming on AngerEpisode 469: The Incredulity of Yuval Noah Harari: Evaluating the World's Foremost Big Story Historian “The Incredulity of Yuval Noah Harari: Evaluating the World's Foremost Big Story Historian'”Episode 441: Exploring “Do Not Resuscitate” (DNR) Decisions with Hope“Exploring “Do Not Resuscitate” (DNR) Decisions with Hope“ Don't miss an episode; please subscribe to the Postmodern Realities podcast wherever you get your favorite podcasts. Please help spread the word about Postmodern Realities by giving us a rating and review when you subscribe to the podcast. The more ratings and reviews we have, the more new listeners can discover our content.

The resurrection of Jesus Christ from the dead is the ground of all Christian hope. Because Jesus conquered death, we will too — that's the conviction that has unified and strengthened Christians around the world and across the ages. In this Easter 2026 sermon, we examine what 1 Corinthians 15 reveals about the implications of Jesus' resurrection.

This Postmodern Realities episode is a conversation with JOURNAL author Lindsey Medenwaldt about her article, “Taoism: The Way to Ultimate Reality? A Christian Response.” Coming Soon! This is also part of our Lindsey's ongoing column, Fringe Files.One way you can support our online articles and podcasts is by leaving us a tip. A tip is just a small amount, like $3, $5, or $10, which is the cost of a latte, lunch out, or coffee drink. To leave a tip, click here.Related articles and podcasts by this author:Episode 483: The Lunar New Year Animals: A Christian Examination of the Chinese ZodiacThe Lunar New Year Animals: A Christian Examination of the Chinese ZodiacEpisode 468: Channeling the Dead—A Christian Response to MediumsChanneling the Dead—A Christian Response to Mediums.Behind the Crystal Ball: The Spiritual Risks of Seeing PsychicsEpisode 467: Behind the Crystal Ball: The Spiritual Risks of Seeing Psychic Don't miss an episode; please subscribe to the Postmodern Realities podcast wherever you get your favorite podcasts. Please help spread the word about Postmodern Realities by giving us a rating and review when you subscribe to the podcast. The more ratings and reviews we have, the more new listeners can discover our content.

How should we relate to Jesus? Not by holding out or cleaning up, but by drawing near.Not everyone who knows ABOUT Jesus knows Jesus. It's possible to be religious, to know the Bible, to participate in church activities — and still remain outside God's family. In Matthew 12, religious leaders demand signs from Jesus, yet they miss what's right in front of them. In this sermon, we explore three different ways of relating to Jesus: holding out, cleaning up, or drawing near.

This Postmodern Realities episode is a conversation with JOURNAL author Anne Kennedy about her article, “The Teaching of Preston Sprinkle, Biblical Sexuality, and the LGBTQ Conversation.” This is also part of our Anne's ongoing column, Theological Trends.One way you can support our online articles and podcasts is by leaving us a tip. A tip is just a small amount, like $3, $5, or $10, which is the cost of a latte, lunch out, or coffee drink. To leave a tip, click here.Related articles and podcasts by this author:Episode 484: Deconstructing Faith and Marriage when a Spouse Comes Out: A Review of Beard: A Memoir of a Marriage by Kelly Foster Lundquist“Deconstructing Faith and Marriage when a Spouse Comes Out: A Review of Beard: A Memoir of a Marriage by Kelly Foster Lundquist“.Episode 475: Is Good Christian Parenting a Myth? A Review of ‘The Myth of Good Christian Parenting: How False Promises Betrayed a Generation of Evangelical Families' by Marissa Franks Burt and Kelsey Kramer McGinnis“Is Good Christian Parenting a Myth? A Review of ‘The Myth of Good Christian Parenting: How False Promises Betrayed a Generation of Evangelical Families' by Marissa Franks Burt and Kelsey Kramer McGinnis“.Episode 470: Does the Bible Teach Complementarity? Does the Bible Teach Complementarity? Episode 461: Historian Diarmaid MacCulloch's Lens on Sex and Marriage: Summary Critique of ‘Lower Than The Angels: A History Of Sex and Christianity'Historian Diarmaid MacCulloch's Lens on Sex and Marriage: Summary Critique of ‘Lower Than The Angels: A History Of Sex and Christianity'”Don't miss an episode; please subscribe to the Postmodern Realities podcast wherever you get your favorite podcasts. Please help spread the word about Postmodern Realities by giving us a rating and review when you subscribe to the podcast. The more ratings and reviews we have, the more new listeners can discover our content. Apple Podcasts   Spotify   Spreaker