Podcasts about postmodern

In this Shadow Short Episode, host BT explores the profound crisis of the modern soul, drawing on the insights of Carl Jung. He discusses the fragmentation of truth in a postmodern world, the psychological wounds of contemporary existence, and the importance of reconnecting with the symbolic language of the soul. Through a journey of self-discovery, he emphasizes the need for integration, healing, and the reclamation of meaning in our lives.Donate

As the year winds down and the calendar flips over, we're ringing in the New Year with a special bonus episode dedicated to one of our favorite—and most elusive—writers: Thomas Pynchon. In this New Year's Eve edition of Ticket Stubs, we gather to talk about what Pynchon's work has meant to us over the years, why his voice remains so singular in modern literature, and how his obsessions with paranoia, the past, and slapstick continue to resonate. From there, we dive into One Battle After Another, the recent adaptation of Vineland from director Paul Thomas Anderson, another favorite of ours. Then, we share our thoughts on Pynchon's long-awaited new novel, Shadow Ticket, before closing things out by putting our cards on the table with our own personal rankings of his novels. Whether you're a longtime Pynchon devotee, a curious newcomer, or just looking to close out the year with a little chaos and conspiratorial joy, we hope you'll spend what's left of 2025, or perhaps even the earliest part of 2026...or actually anytime in the foreseeable (or not?) future...with us. Any and all digressions are welcome when it comes to discussing this artist and his work. And believe me, we take digressions aplenty! As always, please like, subscribe, rate, and review us on Apple Podcasts, Spotify, YouTube, and wherever else you listen. Got thoughts or questions? Email us at huffmanbrothersproductions@gmail.com.

This Postmodern Realities episode is a conversation with JOURNAL author Matthew M. Kennedy about his article, “The Church with No Foundation: Evaluating the Teachings of Pastor Andy Stanley“. https://www.equip.org/articles/the-church-with-no-foundation-evaluating-the-teachings-of-pastor-andy-stanley/One way you can support our online articles and podcasts is by leaving us a tip. A tip is just a small amount, like $3, $5, or $10, which is the cost of a latte, lunch out, or coffee drink. To leave a tip, click here.Related podcasts and articles by this author:Episode 463: Are Pastors and Church Government Biblical? Authority and the Church in the New Testament Era and BeyondAre Pastors and Church Government Biblical? Authority and the Church in the New Testament Era and BeyondEpisode 433: ‘Am I Racist?' Reveals DEI's Counterfeit Redemption‘Am I Racist?' Reveals DEI's Counterfeit RedemptionEpisode 405 Non-Christians, Death, and Comforting the BereavedNon-Christians, Death, and Comforting the BereavedEpisode 391 Who May Come To The Lord's Table—Eucharistic Welcome And Warning“Who May Come To The Lord's Table—Eucharistic Welcome And Warning.“ Don't miss an episode; please subscribe to the Postmodern Realities podcast wherever you get your favorite podcasts. Please help spread the word about Postmodern Realities by giving us a rating and review when you subscribe to the podcast. The more ratings and reviews we have, the more new listeners can discover our content.  

At the heart of the gospel is the doctrine of union with Christ – we are in Christ, and he is in us. As we turn the corner on another year, we pause to look more closely at this reality. In this sermon, we consider the simple truth that union with Christ requires death.

What does love really mean in these postmodern times? Is it merely rejecting the old and embracing the old or something else entirely?Dr. Marc Gafni redefines how quarks and love co-exist seamlessly in the universe and explains why you should be writing your sacred autobiography this week on Spirit Gym.Learn more about Marc's work on his website where you can register for his free, weekly Evolutionary Sensemaking program Sundays at 10 a.m. Western Time/1 p.m. Eastern Time and receive Chapters 1-4 of his book, Your Unique Self: The Radical Path to Personal Enlightenment, for free. Take Marc's Unique Self mini-course that's also free. Download Marc's free audiobook, The Erotic and The Holy, at this link.Also, check out Marc's work on the Office For the Future and the Center For World Philosophy and Religion.Find Marc on many social media platforms, including Facebook, Instagram, Twitter/X, YouTube, TikTok and Substack.Timestamps4:20 Marc has proposed a public conversation with Prof. Yuval Noah Harari about his undermining of the very fabric of the cosmos.11:44 What's wrong with social media — the first wave of AI — hijacking your attention?20:51 “Literally, there are love notes exchanged between the quarks.” 25:41 The need for a new world religion, as a context for our diversity.29:33 Uniqueness — a first principle and value — is not an act of separation.38:20 “Information is meaning and value.”50:18 The four meanings of amen.1:10:39 The ultimate postmodern question about love.ResourcesThe Evolution of Love From Quarks to Culture: The Rise of Evolutionary Relationships in Response to the Meta-Crisis by Dr. Marc Gafni1984: 75th Anniversary by George OrwellFind more resources for this episode on our website.Music Credit: Meet Your Heroes (444Hz), Composed, mixed, mastered and produced by Michael RB Schwartz of Brave Bear MusicThanks to our awesome sponsors:PaleovalleyBIOptimizers US and BIOptimizers UK PAUL15Organifi CHEK20Wild PasturesKorrect SPIRITGYMPique LifeCHEK Institute We may earn commissions from qualifying purchases using affiliate links.

This Postmodern Realities episode is a conversation with JOURNAL author Louis Markos about his article, “Aristotle And C.S. Lewis on Virtue “. https://www.equip.org/articles/aristotle-and-c-s-lewis-on-virtue/One way you can support our online articles and podcasts is by leaving us a tip. A tip is just a small amount, like $3, $5, or $10, which is the cost of a latte, lunch out, or coffee drink. To leave a tip, click here.Related podcasts and articles by this author:Hank Unplugged:How to Explain Hell with Louis MarkosHow Dante's Inferno Can Help Explain Hell to Modern Seekers (article)Atheism on Trial with Dr. Louis MarkosPostmodern Realities podcastsEpisode 449: George Herbert's Devotional Poetry: An Apologist's Guide to God's Call, Prayer, and Gospel TransformationGeorge Herbert's Devotional Poetry: An Apologist's Guide to God's Call, Prayer, and Gospel Transformation Episode 429: How Greek Myth, Tragedy, And Philosophy Point to Christian TruthHow Greek Myth, Tragedy, And Philosophy Point to Christian TruthEpisode 332 Exhortations to College-bound StudentsSeven or So Exhortations to College-Bound StudentsDon't miss an episode; please subscribe to the Postmodern Realities podcast wherever you get your favorite podcasts. Please help spread the word about Postmodern Realities by giving us a rating and review when you subscribe to the podcast. The more ratings and reviews we have, the more new listeners can discover our content.

Because Christ has come, we should love him.In the fourth and final week of Advent, we look at Isaiah 11:1-10 and how it encourages us, in light of the coming of Jesus, to be a people who deeply love him.

Saving American Liberty, Session 7 During the 20th century, or the Modern Era, material conditions were king, but as the Information Era of the 21st century (construed broadly) emerged, they have become less important to our politics. At the New Discourses-hosted Saving American Liberty conference held in Dallas, Texas, on August 22-23, 2025, founder of New Discourses, James Lindsay, explains in this important fourth lecture how thinking changed as the Modern Era gave way to an Information Era many consider to be "Postmodern." Continuing from his previous lecture in the series, Lindsay explains that "Woke" sociognostic thinking evolved along with this change, which can be characterized by a transition from thinking man is produced by his material conditions to believing he is produced by his social (structural) conditions, which "Woke" radicals need to seize in order to remake man in their own images. Join him for a proper introduction to the "Woke Right" as a Reaction movement against the postmodern neo-Marxism of the Woke Left. The other lectures in this series can be found here: Session 1: https://youtu.be/4u2ak-DmKD4 Session 2: https://youtu.be/gUiLUmZWsc4 Session 3: https://youtu.be/WRheQNDTSOQ Session 4: https://youtu.be/AjKqBgzF36w Session 5: https://youtu.be/wHMPBILnAw0 Session 6: https://youtu.be/nchy8NdHigs Latest from New Discourses Press! The Queering of the American Child: https://queeringbook.com/ Support New Discourses: https://newdiscourses.com/support Follow New Discourses on other platforms: https://newdiscourses.com/subscribe Follow James Lindsay: https://linktr.ee/conceptualjames © 2025 New Discourses. All rights reserved. #NewDiscourses #JamesLindsay #woke

This Postmodern Realities episode is a conversation with JOURNAL author Alexa Cramer about her article, “Examining ‘Wicked' and ‘Wicked: For Good' Through Varied Perspectives“. [Editor's Note: This review contains spoilers for Wicked and Wicked: For Good.] https://www.equip.org/articles/examining-wicked-and-wicked-for-good-through-varied-perspectives/One way you can support our online articles and podcasts is by leaving us a tip. A tip is just a small amount, like $3, $5, or $10, which is the cost of a latte, lunch out, or coffee drink. To leave a tip, click here.Related podcasts and articles by this author:Episode 473: Pop Culture's Idea of Shame and Spirituality: A Review of ‘K-Pop Demon Hunters' “Pop Culture's Idea of Shame and Spirituality: A Review of ‘K-Pop Demon Hunters‘”  Don't miss an episode; please subscribe to the Postmodern Realities podcast wherever you get your favorite podcasts. Please help spread the word about Postmodern Realities by giving us a rating and review when you subscribe to the podcast. The more ratings and reviews we have, the more new listeners can discover our content.

Because Christ has come, we should rejoice.In the third week of Advent, we consider the prophecy of Isaiah 9:1-7. In light of Christ's coming, Christians should be a people of profound joy!

“Vanity of vanities, says the Preacher. All is vanity.” Ecclesiastes 1:2 As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source. Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received. What we cannot control must become ours by gift. And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver. He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary. Ecclesiastes understood the human heart long before our age attempted to deconstruct it. Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd's mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself. The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude. This is the whole duty of man, the culmination not only of the Bible's wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace. Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading. https://www.youtube.com/watch?v=lrsQ1tc-2w

“Vanity of vanities, says the Preacher. All is vanity.” Ecclesiastes 1:2 As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source. Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received. What we cannot control must become ours by gift. And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver. He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary. Ecclesiastes understood the human heart long before our age attempted to deconstruct it. Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd's mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself. The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude. This is the whole duty of man, the culmination not only of the Bible's wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace. Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading. https://www.youtube.com/watch?v=lrsQ1tc-2w

The “Attention” series explores the dynamics of how, why, and what we focus on shapes our reality and creates our purpose. Also known as concentration, alertness, focus, notice, awareness, heed, regard, and consideration—Attention is the fundamental cognitive ability to sustain one's energy on a specific pursuit or thought. The OHC's 2025–26 Robert D. Clark Lectureship features three UO faculty members discussing, from their own perspectives, how attention connects us to others and allows us to experience the world around us. Santiago Jaramillo is an associate professor in the Department of Biology and the Institute of Neuroscience. His lab studies auditory cognition—how the brain helps us hear the world (recognize sounds, pay attention to sounds, remember sounds, etc). Their research is performed on mice so advanced techniques can be utilized to measure individual neurons of different classes and change their activity with high precision. While their work focuses on the healthy brain, rather than any specific disorder, their studies can help others understand and address disorders related to hearing (tinnitus, auditory processing disorders, age-related hearing loss, etc) and inspire better artificial hearing systems. Kate Mondloch is a professor of Contemporary Art History and Theory. Her research interests focus on late 20th- and early 21st-century art, theory, and criticism, particularly as these areas of inquiry intersect with the cultural, social, and aesthetic possibilities of new technologies. Her research fields include media art and theory, installation art, feminism, new media, science and technology studies, digital humanities, human flourishing, and mindfulness in higher education. She is especially interested in theories of spectatorship and subjectivity, and in research methods that bridge the sciences and the humanities. Forest Pyle is a professor of English and Cartoon and Comics Studies. His interests include 19th-century British Literary Studies, Literary and Critical Theory, Poetry and Poetics, Postmodern and Contemporary Literary Studies, and Visual Culture. His current research project explores the persistence and extensions of Romanticism in some of the more adventurous forms of contemporary music, art, film, and literature.

This Postmodern Realities episode is a conversation with JOURNAL author Anne Kennedy about her article, “Is Good Christian Parenting a Myth? A Review of ‘The Myth of Good Christian Parenting: How False Promises Betrayed a Generation of Evangelical Families' by Marissa Franks Burt and Kelsey Kramer McGinnis" Coming Soon!This is also part of Anne's ongoing column, Theological Trends.One way you can support our online articles and podcasts is by leaving us a tip. A tip is just a small amount, like $3, $5, or $10, which is the cost of a latte, lunch out, or coffee drink. To leave a tip, click here.Related podcasts and articles by this author:Episode 470: Does the Bible Teach Complementarity? Does the Bible Teach Complementarity? Episode 461: Historian Diarmaid MacCulloch's Lens on Sex and Marriage: Summary Critique of ‘Lower Than The Angels: A History Of Sex and Christianity'Historian Diarmaid MacCulloch's Lens on Sex and Marriage: Summary Critique of ‘Lower Than The Angels: A History Of Sex and Christianity'”Episode 456: Christian Idolatry? Evaluating Bethel Church and Bill JohnsonChristian Idolatry? Evaluating Bethel Church and Bill Johnson Don't miss an episode; please subscribe to the Postmodern Realities podcast wherever you get your favorite podcasts. Please help spread the word about Postmodern Realities by giving us a rating and review when you subscribe to the podcast. The more ratings and reviews we have, the more new listeners can discover our content.

“Vanity of vanities, says the Preacher. All is vanity.” Ecclesiastes 1:2 As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source. Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received. What we cannot control must become ours by gift. And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver. He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary. Ecclesiastes understood the human heart long before our age attempted to deconstruct it. Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd's mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself. The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude. This is the whole duty of man, the culmination not only of the Bible's wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace. Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading. https://www.youtube.com/watch?v=lrsQ1tc-2w

“Vanity of vanities, says the Preacher. All is vanity.” Ecclesiastes 1:2 As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source. Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received. What we cannot control must become ours by gift. And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver. He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary. Ecclesiastes understood the human heart long before our age attempted to deconstruct it. Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd's mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself. The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude. This is the whole duty of man, the culmination not only of the Bible's wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace. Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading. https://www.youtube.com/watch?v=lrsQ1tc-2w

“Vanity of vanities, says the Preacher. All is vanity.” Ecclesiastes 1:2 As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source. Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received. What we cannot control must become ours by gift. And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver. He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary. Ecclesiastes understood the human heart long before our age attempted to deconstruct it. Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd's mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself. The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude. This is the whole duty of man, the culmination not only of the Bible's wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace. Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading. https://www.youtube.com/watch?v=lrsQ1tc-2w

Because Jesus is our peace, we can be a people of peace.In the second week of Advent, we consider Micah 5:2-5, and how it encourages us in light of Christ, the prince of peace, to be a people of peace.

“Vanity of vanities, says the Preacher. All is vanity.” Ecclesiastes 1:2 As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source. Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received. What we cannot control must become ours by gift. And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver. He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary. Ecclesiastes understood the human heart long before our age attempted to deconstruct it. Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd's mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself. The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude. This is the whole duty of man, the culmination not only of the Bible's wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace. Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading. https://www.youtube.com/watch?v=lrsQ1tc-2w

“Vanity of vanities, says the Preacher. All is vanity.” Ecclesiastes 1:2 As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source. Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received. What we cannot control must become ours by gift. And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver. He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary. Ecclesiastes understood the human heart long before our age attempted to deconstruct it. Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd's mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself. The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude. This is the whole duty of man, the culmination not only of the Bible's wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace. Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading. https://www.youtube.com/watch?v=lrsQ1tc-2w

This Postmodern Realities episode is a conversation with JOURNAL author John A. Bloom about his article, “‘The Sacred Chain' without an Anchor: A Christian Adrift in Darwinian Seas‘”.https://www.equip.org/articles/the-sacred-chain-without-an-anchor-a-christian-adrift-in-darwinian-seas/One way you can support our online articles and podcasts is by leaving us a tip. A tip is just a small amount, like $3, $5, or $10, which is the cost of a latte, lunch out, or coffee drink. To leave a tip, click here.Related podcasts and articles by this author:Episode 459: The Graveyard Spiral of Walton's ‘New Explorations in the Lost World of Genesis'“The Graveyard Spiral of Walton's ‘New Explorations in the Lost World of Genesis'”.Lost World of John Walton a book review of The Lost World of Adam and Eve: Genesis 2-3 and the Human Origins DebateCreation Accounts and Ancient Near Eastern Religions Don't miss an episode; please subscribe to the Postmodern Realities podcast wherever you get your favorite podcasts. Please help spread the word about Postmodern Realities by giving us a rating and review when you subscribe to the podcast. The more ratings and reviews we have, the more new listeners can discover our content.

“Vanity of vanities, says the Preacher. All is vanity.” Ecclesiastes 1:2 As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source. Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received. What we cannot control must become ours by gift. And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver. He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary. Ecclesiastes understood the human heart long before our age attempted to deconstruct it. Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd's mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself. The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude. This is the whole duty of man, the culmination not only of the Bible's wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace. Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading. https://www.youtube.com/watch?v=lrsQ1tc-2w

“Vanity of vanities, says the Preacher. All is vanity.” Ecclesiastes 1:2 As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source. Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received. What we cannot control must become ours by gift. And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver. He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary. Ecclesiastes understood the human heart long before our age attempted to deconstruct it. Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd's mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself. The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude. This is the whole duty of man, the culmination not only of the Bible's wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace. Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading. https://www.youtube.com/watch?v=lrsQ1tc-2w

“Vanity of vanities, says the Preacher. All is vanity.” Ecclesiastes 1:2 As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source. Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received. What we cannot control must become ours by gift. And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver. He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary. Ecclesiastes understood the human heart long before our age attempted to deconstruct it. Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd's mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself. The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude. This is the whole duty of man, the culmination not only of the Bible's wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace. Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading. https://www.youtube.com/watch?v=lrsQ1tc-2w

Because Christ has come, you should set your hope in Him.Advent Series Description: Advent is the season of the year when Christians reflect upon the coming of Jesus. Our Savior's lowly incarnation & birth at Christmastime was the fulfillment of prophetic hopes the Scriptures had been sounding for centuries. In this series, we explore four key prophetic passages that reveal Christ and point to the Advent themes of hope, peace, joy, and love.To begin the Advent season, we consider the prophecy of Isaiah 40:1-11, a passage that encourages us to set our hope on Christ. Because Christ has come, you should set your hope in Him.

“Vanity of vanities, says the Preacher. All is vanity.” Ecclesiastes 1:2 As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source. Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received. What we cannot control must become ours by gift. And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver. He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary. Ecclesiastes understood the human heart long before our age attempted to deconstruct it. Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd's mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself. The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude. This is the whole duty of man, the culmination not only of the Bible's wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace. Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading. https://www.youtube.com/watch?v=lrsQ1tc-2w

“Vanity of vanities, says the Preacher. All is vanity.” Ecclesiastes 1:2 As a philosopher I have loved the great tradition of human wisdom. For many years I drank from the tributaries. Aristotle taught that the good life is something one lives, not something one acquires. Socrates taught that wisdom begins in humility. These insights nourished me long before I realized they were preparing me to recognize the far greater wisdom God has given in Scripture. The Greek thinkers stood downstream from a fountain they dimly sensed but could not reach. The book of Ecclesiastes speaks from that very source. Qoheleth, קהלת, the Assembler, often called the Preacher, gathers what God has revealed about life in this world. He describes the human condition with a single Hebrew word: hevel, breath, vapor. Not meaninglessness, but ungraspability - and paradox. Life slips through the fingers of those who try to seize it, and understanding reaches its limit in paradox. What cannot be possessed must be received. What we cannot control must become ours by gift. And this is why Ecclesiastes so often speaks the language of generosity. Work is a gift. Food and drink are gifts. Joy is gift. Companionship is gift. Time itself is gift. The Preacher calls us to leave behind the restless striving that characterizes life in the tributaries, and to return instead to the fountain where every good and perfect gift flows from the hand of the Giver. He also tells us something our age urgently needs to hear. There is nothing new under the sun. Our modern confidence in our own progress (central to the evolutionary mythos) is little more than hubris. We imagine ourselves advanced beyond our “primitive” forebears, yet our world repeats the same patterns of confusion and pride. Postmodern deconstruction, gender confusion, DEI initiatives, and cultural relativism are not new. They are ancient errors retold in new vocabulary. Ecclesiastes understood the human heart long before our age attempted to deconstruct it. Near the end of the book the imagery sharpens. “The words of the wise are like goads,” given by one Shepherd to guide us back toward the fountain of wisdom. When the risen Jesus confronted Saul and said, “It is hard for you to kick against the goads,” Paul, deeply trained in Greek language and philosophy, recognized the proverb immediately. The Shepherd's mercy often comes to us as a sharp turn, redirecting us from the dry channels of self-reliance back to the living waters of God Himself. The book ends where all honest searching must end. Fear God. Keep His commandments. Receive His gifts with gratitude. This is the whole duty of man, the culmination not only of the Bible's wisdom literature, but of every sincere philosophical quest. I wandered long among the tributaries, but Scripture led me home to the Fount of every blessing and tuned my heart to sing His grace. Here is a helpful overview of Ecclesiastes. May your listening be as blessed as ours was in the reading. https://www.youtube.com/watch?v=lrsQ1tc-2w

This Postmodern Realities episode is a conversation with JOURNAL author Alexa Cramer about her article, “Pop Culture's Idea of Shame and Spirituality: A Review of ‘K-Pop Demon Hunters'”. Coming Soon! [Editor's Note: This review contains spoilers for K-Pop Demon Hunters .] https://www.equip.org/articles/pop-cultures-idea-of-shame-and-spirituality-a-review-of-k-pop-demon-hunters/One way you can support our online articles and podcasts is by leaving us a tip. A tip is just a small amount, like $3, $5, or $10, which is the cost of a latte, lunch out, or coffee drink. To leave a tip, click here.Related podcasts and articles: Episode 466: All's Well That Ends Well: A Review of ‘The Conjuring: Last Rites'“All's Well That Ends Well: A Review of ‘The Conjuring: Last Rites'”.Episode 320 Slaying and Redeeming Demons: Understanding the Anime Film Demon Slayer“Slaying and Redeeming Demons: Understanding the Anime Film Demon Slayer”. Episode 246: Martyr of Science? A Reflection on the Anime Dr. Stone“Martyr of Science? A Reflection on the Anime Dr. Stone”. Don't miss an episode; please subscribe to the Postmodern Realities podcast wherever you get your favorite podcasts. Please help spread the word about Postmodern Realities by giving us a rating and review when you subscribe to the podcast. The more ratings and reviews we have, the more new listeners can discover our content.

In this podcast we make the case for the importance of traditional aesthetics, art, and music in worship as a witness to God's beauty and transcendence. This is a presing question in an era where churches often embrace a more casual, consumer-oriented style.

Heeding warnings is a pathway to wisdom.From the earliest moments of childhood, warnings play a vital role in developing maturity and wisdom. While warnings might not feel good in the moment, we instinctively understand their importance. In this sermon, we examine three warnings Jesus offers as he concludes the Sermon on the Mount.

This Postmodern Realities episode is a conversation with JOURNAL author Cole Burgett about his article, “The Man and the Monster: A Review of Guillermo del Toro's ‘Frankenstein'“.This also part of Cole's ongoing column, Cultural Apologetics. [Editor's Note: This review contains spoilersfor Guillermo del Toro's Frankenstein on Netflix.] https://www.equip.org/articles/the-man-and-the-monster-a-review-of-guillermo-del-toros-frankenstein/One way you can support our online articles and podcasts is by leaving us a tip. A tip is just a small amount, like $3, $5, or $10, which is the cost of a latte, lunch out, or coffee drink. To leave a tip, click here.Related articles and podcasts featuring this author:Episode 466: All's Well That Ends Well: A Review of ‘The Conjuring: Last Rites'All's Well That Ends Well: A Review of ‘The Conjuring: Last Rites'Episode 457: Family First: A Film Review of ‘The Fantastic Four: First Steps'Family First: A Film Review of ‘The Fantastic Four: First Steps'Episode 455: Up, Up, and Away (Again): A Review of Superman (2025)Up, Up, and Away (Again): A Review of Superman (2025)Episode 453 Man Creates Something Worse than Dinosaurs: A Review of ‘Jurassic World Rebirth'Man Creates Something Worse than Dinosaurs: A Review of ‘Jurassic World Rebirth'Don't miss an episode; please subscribe to the Postmodern Realities podcast wherever you get your favorite podcasts. Please help spread the word about Postmodern Realities by giving us a rating and review when you subscribe to the podcast. The more ratings and reviews we have, the more new listeners can discover our content.

Christian maturity is a journey, not a destination.Every human being recognizes at some level that life is a journey full of ups and downs. Yet we're prone to seek out quick fixes and easy solutions. In this sermon, we explore Jesus's teaching that discipleship is a long, slow journey from pride to humility; from fear to faith, and from apathy to love.

This Postmodern Realities episode is a conversation with JOURNAL author Robert Velarde about his article, “'Alien: Earth' and the Search for Immortality”. https://www.equip.org/articles/alien-earth-and-the-search-for-immortality/One way you can support our online articles and podcasts is by leaving us a tip. A tip is just a small amount, like $3, $5, or $10, which is the cost of a latte, lunch out, or coffee drink. To leave a tip, click here.Related articles and podcasts featuring this author:Episode 110 Ancient Aliens Did Ancient Extraterrestrials Visit Earth?Episode 228 Has Pixar Lost Its Soul? Assessing an Animated Journey to the Afterlife and Back“Has Pixar Lost Its Soul? :Assessing an Animated Journey to the Afterlife and Back”. Episode 207 BoJack Horseman: Loneliness in a Godless UniverseBoJack Horseman: Loneliness in a Godless Universe Episode 185 Star Trek: Picard and Transhumanism — Where No One Has Gone BeforeStar Trek: Picard and Transhumanism — Where No One Has Gone BeforeEpisode 179 Rick and Morty: Scientism, Self-Centeredness, and the Search for MeaningRick and Morty: Scientism, Self-Centeredness, and the Search for Meaning Don't miss an episode; please subscribe to the Postmodern Realities podcast wherever you get your favorite podcasts. Please help spread the word about Postmodern Realities by giving us a rating and review when you subscribe to the podcast. The more ratings and reviews we have, the more new listeners can discover our content.

Your heart follows what you treasure.Worry and anxiety seem to mark our cultural moment. Yet when we truly understand the character of the Father in heaven, worry is abated. That's what Jesus wants his hearers to understand. In this sermon, guest preacher Dr. Jonathan Pennington explores Jesus' teaching on treasure, worry, and why we can rest in the Father's good care.Series Description: Jesus is the hero of all of Scripture, the center of the biblical story, and the most important figure in history. The Gospel of Matthew gives us a firsthand look at the life and teachings of Jesus. It stands as a “bridge” between the Old and New Testaments, grounding us in the rich story of Israel while revealing the in-breaking reality of the kingdom of heaven. Through this preaching series, we seek to help people encounter the gospel of the kingdom and embody it as flourishing disciples who live under the gracious rule of God.

One philosopher of our time claims that "today, the experience of beauty is impossible." Dr. Jason Baxter, director of the Center for Beauty and Culture at Benedictine College, begs to differ. Dr. Baxter joins us on HeightsCast to unpack his latest book, Why Literature Still Matters, which looks at why such a claim might feel true in our digital age. Then, he talks us through why and how we should reclaim our experiences of beauty for the health of our soul. Chapters: 00:03:34 The experience of beauty 00:08:44 Byung-Chul Han: the possibility of beauty today 00:15:41 Marc Auge: still living in the Enlightenment experiment 00:20:46 The soul is not a machine 00:24:57 Our task as parents, educators 00:35:05 Likes and emojis: the simplification of our interior life 00:49:23 A near-death experience in Sardinia 00:56:24 Beauty and mental health 00:57:40 Franny and Zooey: interiority matters 01:03:41 Recommended reading Links: Why Literature Still Matters by Jason Baxter Help! Where do I go from here? Part I: Poetry by Jason Baxter Beauty Matters, Substack for Jason Baxter jasonmbaxter.com featuring articles and lectures Center for Beauty and Culture at Benedictine College Saving Beauty by Byung-Chul Han Non-Places: An Introduction to Supermodernity by Marc Auge The Wanderer above the Sea of Fog by Caspar David Friedrich A Letter to Our Daughter by Mark Zuckerberg and Priscilla Chan "A Prayer for My Daughter" by W. B. Yeats Recommended reading: "Burnt Norton" from Four Quartets by T. S. Eliot Franny and Zooey by J. D. Salinger "A Hill" by Anthony Hecht "Advice to a Prophet" by Richard Wilbur The Loss of the Creature by Walker Percy Middlemarch by George Eliot Far from the Madding Crowd by Thomas Hardy Remains of the Day by Kazuo Ishiguro Also on the Forum: Breathing Narnian Air: Loving Modernity as a Medievalist featuring Dr. Jason Baxter Receiving Beauty: A Liberal Arts Education featuring Dr. George Harne Order and Surprise: On Beauty and the Western Tradition featuring Dr. Lionel Yaceczko Featured Opportunities: Mustard Seed Communities The Art of Teaching Boys Conference at The Heights School (January 7-9, 2026 / May 6-8, 2026)

This Postmodern Realities episode is a conversation with JOURNAL author Anne Kennedy about her article, “Does the Bible Teach Complementarity? A Review of Allison's ‘Complementarity' and Fitzpatrick and Schumacher's ‘Jesus and Gender'''”. Coming Soon!This is also part of Anne's ongoing column, Theological Trends.Please click here for information on receiving Complementarity: Dignity, Difference, and Interdependence for your partnering gift. https://www.equip.org/product/cri-resource-complementarity-dignity-difference-and-interdependence/One way you can support our online articles and podcasts is by leaving us a tip. A tip is just a small amount, like $3, $5, or $10, which is the cost of a latte, lunch out, or coffee drink. To leave a tip, click here.Related articles and podcasts featuring this author: Episode 461: Historian Diarmaid MacCulloch's Lens on Sex and Marriage: Summary Critique of ‘Lower Than The Angels: A History Of Sex and Christianity'Historian Diarmaid MacCulloch's Lens on Sex and Marriage: Summary Critique of ‘Lower Than The Angels: A History Of Sex and Christianity'”Episode 456: Christian Idolatry? Evaluating Bethel Church and Bill JohnsonChristian Idolatry? Evaluating Bethel Church and Bill JohnsonEpisode 451: Beth Allison Barr: Becoming the Leader She Knew Could Be: A Review of ‘Becoming the Pastor's Wife: How Marriage Replaced Ordination as a Woman's Path to Ministry'Beth Allison Barr: Becoming the Leader She Knew She Could Be: A Review of ‘Becoming the Pastor's Wife: How Marriage Replaced Ordination as a Woman's Path to Ministry'Don't miss an episode; please subscribe to the Postmodern Realities podcast wherever you get your favorite podcasts. Please help spread the word about Postmodern Realities by giving us a rating and review when you subscribe to the podcast. The more ratings and reviews we have, the more new listeners can discover our content.  

You must kill your need to be seen.Every human being is born with the God-given desire to be seen. The problem is that this desire is easily distorted. We often want others to notice us for the wrong reasons: self-centered approval, building a reputation, or being seen as better than others. In this sermon, we explore how, through Christ, we receive what we long for — to be deeply seen and deeply loved by the Father.Series Description: Jesus is the hero of all of Scripture, the center of the biblical story, and the most important figure in history. The Gospel of Matthew gives us a firsthand look at the life and teachings of Jesus. It stands as a “bridge” between the Old and New Testaments, grounding us in the rich story of Israel while revealing the in-breaking reality of the kingdom of heaven. Through this preaching series, we seek to help people encounter the gospel of the kingdom and embody it as flourishing disciples who live under the gracious rule of God.

On free speech, the tech right, and politicisation. Geoff Shullenberger, managing editor at Compact, joins Alex and George to talk about Peter Thiel, René Girard, victimhood and the antichrist. Does it make sense to talk of "right-wing cancel culture"? Is it different from the left's? Is countercultural trolling in tension with "defending Western civilisation"? What does René Girard argue about mimesis and scapegoating? Why have his theories become popular? Is right-populism still politicising? How does it relate to libertarian anti-politics and hard-right militarisation? How has Silicon Valley libertarianism adapted to the new state-capitalist disposition? For the full episode, subscribe at patreon.com/bungacast Links: René Girard and the Rise of Victim Power, Geoff Shullenberger, Compact The Real Stakes, and Real Story, of Peter Thiel's Antichrist Obsession, Laura Bullard, Wired The Faith of Nick Land, Geoff Shullenberger, Compact

This Postmodern Realities episode is a conversation with JOURNAL author Jay Watts about his article, “The Incredulity of Yuval Noah Harari: Evaluating the World's Foremost Big Story Historian'”. Coming Soon!Related articles and podcasts featuring this author:Episode 441: Exploring “Do Not Resuscitate” (DNR) Decisions with Hope“Exploring “Do Not Resuscitate” (DNR) Decisions with Hope“Episode 404 A String of Losses for the Pro-Life Movement and Our Message of HopeA String of Losses for the Pro-Life Movement and Our Message of HopeEpisode 381 Christianity is Narrow. It Should Not Impose Its Views On EveryoneChristianity is Better: What Place for the Christian in a Post-Christian Political World?

You were meant to live a life of ethical beauty. Jesus shows us how.How should I live? It's one of the most important questions in life. Every human being is a moral creature; the problem is that we don't all agree on morality. But what if there was an objective moral standard that's true in all times and places? That's exactly what Scripture gives us - and it's exactly what our conscience needs. In this sermon, we explore how faith in Jesus makes it possible to live a life of ethical beauty.Series Description: Jesus is the hero of all of Scripture, the center of the biblical story, and the most important figure in history. The Gospel of Matthew gives us a firsthand look at the life and teachings of Jesus. It stands as a “bridge” between the Old and New Testaments, grounding us in the rich story of Israel while revealing the in-breaking reality of the kingdom of heaven. Through this preaching series, we seek to help people encounter the gospel of the kingdom and embody it as flourishing disciples who live under the gracious rule of God.

X-Files The Post-Modern Prometheus - The 31 Days of Dread 2025

This Postmodern Realities episode is a conversation with JOURNAL author  Lindsey Medenwaldt about her article, “Channeling the Dead—A Christian Response to Mediums'”. Coming Soon!This is also part of Lindsey's ongoing column, The Fringe Files.Related articles and podcasts featuring this author:Behind the Crystal Ball: The Spiritual Risks of Seeing PsychicsEpisode 467: Behind the Crystal Ball: The Spiritual Risks of Seeing PsychicsEpisode 454: Crystals: Vibrations, Energy, and Healing Power?Crystals: Vibrations, Energy, and Healing Power?Episode 442: Consciously Dreaming: A Look at Lucid DreamsConsciously Dreaming: A Look at Lucid DreamsEpisode 409 When Physical Therapy Gets Spiritual: Should Christians Avoid Holistic and Alternative Medicine?When Physical Therapy Gets Spiritual: Should Christians Avoid Holistic and Alternative Medicine?Episode 390 Enhancing Your Energy the New Age Way: Understanding Auras, Chakras, and QiEnhancing Your Energy the New Age Way: Understanding Auras, Chakras, and QiDon't miss an episode; please subscribe to the Postmodern Realities podcast wherever you get your favorite podcasts. Please help spread the word about Postmodern Realities by giving us a rating and review when you subscribe to the podcast. The more ratings and reviews we have, the more new listeners can discover our content.

The good life is found on the narrow way. “All men seek happiness.” So said the French philosopher Blaise Pascal. Every human being has a longing for satisfaction, fulfillment, wholeness. What does Jesus have to say about happiness? In this sermon, we explore how Jesus's words in the Sermon on the Mount reveal the path to genuine happiness and flourishing.Series Description: Jesus is the hero of all of Scripture, the center of the biblical story, and the most important figure in history. The Gospel of Matthew gives us a firsthand look at the life and teachings of Jesus. It stands as a “bridge” between the Old and New Testaments, grounding us in the rich story of Israel while revealing the in-breaking reality of the kingdom of heaven. Through this preaching series, we seek to help people encounter the gospel of the kingdom and embody it as flourishing disciples who live under the gracious rule of God.

This Postmodern Realities episode is a conversation with JOURNAL author Lindsey Madenwaldt about her article, “Behind the Crystal Ball: The Spiritual Risks of Seeing Psychics'”. https://www.equip.org/articles/behind-the-crystal-ball-the-spiritual-risks-of-seeing-psychics/This is also part of Lindsey's ongoing column, The Fringe Files.Related Podcasts and articles by this author: Episode 454: Crystals: Vibrations, Energy, and Healing Power?Crystals: Vibrations, Energy, and Healing Power?Episode 442: Consciously Dreaming: A Look at Lucid DreamsConsciously Dreaming: A Look at Lucid DreamsEpisode 409 When Physical Therapy Gets Spiritual: Should Christians Avoid Holistic and Alternative Medicine?When Physical Therapy Gets Spiritual: Should Christians Avoid Holistic and Alternative Medicine?Episode 390 Enhancing Your Energy the New Age Way: Understanding Auras, Chakras, and QiEnhancing Your Energy the New Age Way: Understanding Auras, Chakras, and QiDon't miss an episode; please subscribe to the Postmodern Realities podcast wherever you get your favorite podcasts. Please help spread the word about Postmodern Realities by giving us a rating and review when you subscribe to the podcast. The more ratings and reviews we have, the more new listeners can discover our content.

Because the kingdom of heaven is at hand, you should drop everything and follow Jesus.Every human being is a follower of someone or something. At the end of Matthew 4, Jesus announces that the kingdom of heaven is near and calls his first disciples to follow him. In this sermon, we examine what it means to drop everything and follow Jesus in light of the kingdom of heaven.Series Description: Jesus is the hero of all of Scripture, the center of the biblical story, and the most important figure in history. The Gospel of Matthew gives us a firsthand look at the life and teachings of Jesus. It stands as a “bridge” between the Old and New Testaments, grounding us in the rich story of Israel while revealing the in-breaking reality of the kingdom of heaven. Through this preaching series, we seek to help people encounter the gospel of the kingdom and embody it as flourishing disciples who live under the gracious rule of God.

We're living in a time when politics has become pornographic…pure stimulus, pure confirmation bias, pure ideology. The postmodern conservative doesn't seek truth; they seek arousal through outrage. Their politics perform themselves before they think themselves, cycling through prepackaged narratives that gratify resentment the way pornography gratifies fantasy or narrative…mechanically, repetitively, without reflection. The Charlie Kirk incident made this visible…the narrative was already written before the facts even emerged. The algorithmic priests of the right sermonized their version of reality…identity reaffirmed, outrage consumed, truth irrelevant. What defines postmodern conservatism? It isn't coherence but performance…it's fragmented pastiche identities held together by resentment and disavowal. They know it's false but act as if it's true. Their victimhood is the last refuge of meaning in a world hollowed out by capitalism and digital simulation. When truth becomes unbearable, narrative becomes narcotic. Postmodern conservatism is that addiction…the refusal to wake up from the simulated narrative they've been fed with algorithms. Stay curious. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit brendenslabyrinth.substack.com/subscribe

This Postmodern Realities episode is a conversation with JOURNAL author Cole Burgett  about his article, “All's Well That Ends Well: A Review of ‘The Conjuring: Last Rites'”.  This also part of Cole's ongoing column, Cultural Apologetics.[Editor's Note: This review contains spoilers for  The Conjuring: Last Rites.][Please also see Editors' Note at the bottom of the linked article.*] https://www.equip.org/articles/alls-well-that-ends-well-a-review-of-the-conjuring-last-rites/  Related articles and podcasts by this author:Episode 457: Family First: A Film Review of ‘The Fantastic Four: First Steps'Family First: A Film Review of ‘The Fantastic Four: First Steps'Episode 455: Up, Up, and Away (Again): A Review of Superman (2025)Up, Up, and Away (Again): A Review of Superman (2025)Episode 453 Man Creates Something Worse than Dinosaurs: A Review of ‘Jurassic World Rebirth'Man Creates Something Worse than Dinosaurs: A Review of ‘Jurassic World Rebirth'Don't miss an episode; please subscribe to the Postmodern Realities podcast wherever you get your favorite podcasts. Please help spread the word about Postmodern Realities by giving us a rating and review when you subscribe to the podcast. The more ratings and reviews we have, the more new listeners can discover our content.

This Postmodern Realities episode is a conversation with JOURNAL author Anne Kennedy and is an audio update on the ministry of Jen Hatmaker.For Anne's blog post regarding Jen Hatmaker's new interview with the New York Times and her new book Awake please click here. https://annekennedy.substack.com/p/jen-hatmaker-and-jesus?utm_source=publication-search%E2%81%A9Anne has previously written and been on Postmodern Realities on this  and related subjects. Please see the following:Episode 140 The Theological “Mess” in the “Moxie” of Jen HatmakerThe Theological Mess in the Moxie of Jen HatmakerThe Unhindered Leadership of Jen HatmakerAnne also has articles and  interviews on related women's ministries.Episode 193 Catching UP with Rachel Hollis, Glennon Doyle & Jen HatmakerEpisode 191 Gods, Gold, and Cheetahs: The Theological Vision of Untamed by Glennon DoyleGods, Gold, and Cheetahs: The Theological Vision of Untamed by Glennon DoyleEpisode 181 But What If It Is Me? The Work and Worldview of Brené BrownBut What If It Is Me? The Work and Worldview of Brené BrownEpisode 209 She Who Has Eyes, Let Her See: A look at Didn't See That Coming by Rachel HollisShe Who Has Eyes, Let Her See: A look at Didn't See That Coming by Rachel HollisEpisode 136 Have You Considered Trying Harder: The Theology of Rachel HollisHave You Considered Trying Harder: The Theology of Rachel HollisEpisode 125 The Theological Legacy of Rachel Held EvansThe Theological Legacy of Rachel Held EvansDon't miss an episode; please subscribe to the Postmodern Realities podcast wherever you get your favorite podcasts. Please help spread the word about Postmodern Realities by giving us a rating and review when you subscribe to the podcast. The more ratings and reviews we have, the more new listeners can discover our content.