Podcasts about Centurian

Welcome back to Gnostic Insights and to the Gnostic Reformation on Substack. Dr. Cyd Ropp and Bishop Nathan Wilson Today's episode is the last installment of my interview with Bishop Nathan Wilson of The Gnostic Union. Brother Nathan continues with his illustration of how correct translation of the original Koine Greek of the New Testament changes the way we may interpret Biblical scripture more precisely. The translations he shares come from his freely available Gnostic Christian Truth Bible that you can find online in PDF form, with side by side comparisons of the original Koine with English. I'm including the link here in the transcript of the episode, so if you are listening to this in podcast form, you may wish to go to Gnostic Insights dot com to read the transcript. His Bible and other Gnostic scriptures could use another round of editorial polishing, in my opinion, to insert an indexed table of contents, so it may be a bit difficult to make your way through it. And in next week’s episode, I’ll take a long look at what we’ve been hearing for the last four weeks. If you have anything you would like me to discuss or any questions coming off of Bishop Wilson’s discussion, bring them up and we can talk about them on next week's episode. I know I’m going to want to talk about the role of Sophia and the Divine Feminine and the concept of gender on the ethereal plane. I would also like to talk to you about how the study of history and philology differs from theology and philosophy and how they are not necessarily gnosis. And here at Gnostic Insights, of course, and on the Gnostic Reformation, I avoid talking about gnosis and only share gnosis itself. So I’d like to explain that to you about that as well. So please drop me some comments here at the end of this episode and I can address them in next week’s episode. Bishop Nathan Wilson: So Mark 8:17. All right. So this would be Jesus here. “And having gnosis, he said to them, why reason because you have no bread or do you not understand that the heart of you has been hardened?” So this is among disciples arguing that they have no bread. Jesus having spiritual gnosis, understanding what’s going on, says, “What are you arguing about?” Which is kind of interesting that he mentioned, but I’ll mention something that’s a real kick in the can. So this is in Mark 15:42. And this is a text that no theology want to give you because it would make them feel uncomfortable. And it’s regarding Pontius Pilate having gnosis regarding Jesus crucifixion. So this is a note they definitely do not want. I was kind of thinking about what does this mean? And I figured out what it’s regarding to. Mark 15:45. Okay, so this is Pontius Pilate. I’ll read 15:44 first. “But Pilate wondered if he had already died, having called to him the centurion and questioned him if he had already died. And with gnosis from the centurion, he granted the body to Joseph.” AI generated image of Pilate questioning the Centurian. The three crucified men were inserted by the AI to symbolically represent the crucifixition of Jesus and the two thieves. Golgotha is actually not that close to the palace window. So that meaning inside knowledge from the centurion has been given to him about Jesus. So that could imply that he was still alive and that Pontius might have been involved in this plot. That’s what that text would imply; it doesn’t necessarily have to mean that. It can just mean that within a knowledge he’s been told by the centurion Jesus is dead, so it can apply that too. So however you want to read that text is up to you. But I found that quite fascinating and I had to really look at that. I’m like, well, I'm sorry, we can’t have that in there. That’s why that’s been censored. But that’s fascinating. So we even have Jesus having a gnosis and leaving an area and that’s in Matthew 12:15. I’ll jump into that too. So there’s a couple of scenes that Jesus has gnosis. There’s even times he has gnosis in regarding what other people were thinking. So having to understand them mentally. So that’s cool. So gnosis appears quite often. It’s just it doesn’t appear in the English text. But in the Old Testament it’s even more. Cyd:That's interesting. Bishop Nathan Wilson:Yes, it is. Very. Okay. So “withdrew from the area” Matthew 12:15 I want. Right. “And Jesus having gnosis, withdrew from there and many great multitudes followed him and he healed them.” Or it can translate to took care of them or cured them all. So that word here we have can be for a therapeia or a therapeo. And this word meaning to heal someone or to spend time with them, to heal them with God’s word or with medicine, to heal them with medical substance, so narcotics. It can be just simply curing them or just spending time with someone so say talking to someone, healing them and their emotions. So healing their emotions. So that’s beautiful. Not just simply Jesus hocus pocus and and leaving. It’s he’s spending time with people. And this word has been used in ancient Greek medical texts for implying medical substances or therapy. So the word therapeia is where our word therapy comes from. So this can be Jesus the therapist. So that’s beautiful. Absolutely fantastic. I like that. So it gives more power to the text. Shows that one person can make a difference. So any one of us can do this and heal multitudes through spiritual touch, through spiritual messaging, through the simple act of love. So that’s powerful. That’s useful. Cyd:And this is something that only people can do. Well, no, actually dogs are very good therapists as well. But I wouldn’t think that an AI therapist or an AI Jesus has any gnosis truly. Bishop Nathan Wilson:I’m not really one big for AI because I think AI is basically just all secondhand information. It’s just built from all our information that we’ve already got. So we have here something else. This is something pretty interesting too. Matthew 16:8. And it’s Jesus having gnosis: “Why do you argue amongst yourselves? You of little faith because you have no bread” [or meaning food.] But say, regarding to the word for artos being bread. So when you have the Jesus prayer, Give us this daily bread, this could translate to give us our daily necessaries of life. That’s much more. So daily maintenance, so being maintained spiritually, being maintained by God, for God giving us the means to live spiritually as well as physically. So it’s much more powerful than just simple, just bread and food. So Jesus speaking a lot of times symbolically. So the symbolic teachings are meant to be useful to all of us. So something that we can practically take on, not simply does something that’s outside of ourselves. So that’s within ourselves that we can actually use. So gnosis. And I’ll go into Matthew 22:18. And that’s with Jesus about having gnosis on the wickedness of the Pharisees. So this doesn’t mean that all Pharisees are bad though. Jesus had Pharisees that followed him. This just means a select few of them. So basically the rich corrupted ones of them. So he was also against the Sadducees too. Mostly Sadducees probably because they were the richer lots. But he was not really a friend to those who were corrupt and using the money that they were given to further subject the people to more condemnation, which Jesus was very much pro-life, was equality where the Pharisees and Sadducees in large numbers were not. Which is a shame. Okay, so 22, I think it was I’m looking for. Matthew 22:18. Okay. Cyd:You know that Old Testament God of the Sadducees and Pharisees doesn’t have love. So they are not getting any gnosis from that Jehovah level. Bishop Nathan Wilson:No. And it goes back to where it’s first worshipped. The first to worship this God, Yahweh, were very violent. They were the Shasu. They were known to force marry the Egyptian and Ethiopian young girls they raided. So when we look at the depictions of the Shasu, they are mixed in colour—they're black, they’re white, they’re copper skinned. They didn’t care what colour you were, they just took. They were looking for sex slaves, basically wives. So what’s interesting is the same river that they used, the Euphrates River, not all of them were river-based pirates. Some were just tent dwelling nomads. But some of them did have the funds or means to use ships. So we certainly had sea people. So some of those sea people were Canaanite raiders. So they’ll use the Euphrates River to go out raiding, to go out to the main street or elsewhere to raid outside of their own lands. Muslim pirates would use the same river to do the same thing. So that’s interesting.[Editor’s note: The speaker appears to be connecting several groups—nomadic Shasu, Sea Peoples, and later Muslim-era raiders. While the Euphrates served as an important transportation corridor, the specific claim that the Shasu or Sea Peoples used it as river-pirates is not clear from the sources consulted by the CoPilot AI and may reflect an interpretation rather than an established historical consensus. Of course, the AIs are relaying to us approved, conventional data, so their data bases would not contain the types of stories Bishop Wilson speaks of.]All in the name of this Jehovah, in the name of Yahweh, in the name of the demiurge, this evil gets done. And it’s always the poor that suffer, the poor and women. And who are the ones that Jesus is speaking to? The poor and to women. So it’s shocking. So most Christians don’t look at this either. A lot of Muslims don’t either, because they will be following Jesus [Isa]. So who they call Isa, they clearly don’t. So the message contradicts. So Muhammad called himself a man of war. Moses as well. But it depends on what version of Moses you’re looking at as well. So during the time of Jesus, as I mentioned, there were different versions of Judaism. There were different Torahs and different Jewish Bibles. So some believed in a peaceful Moses and even a peaceful Abraham. Others believed in Abraham the Pirat. So Abraham the Pirate. And some didn’t take this view. So others believed in Abraham ready to sacrifice his son. And others believed that he was hearing a fallen angel, mistook it for God, and God had to intervene. And we see this sort of in the Essene story somewhat. So that’s more of a Gnostic take. Some Essenes view, because they’re Dead Sea Scrolls, which is a Qumran Essene sect, they believe that it was Belial that was behind the scenes doing this. And God was basically aware that Belial was doing it and would interfere. So he would do this in order for Belial to expose himself and then be shamed. So a very different story. So the story of Job we read is the Pharisee story, which is Satan being in the angelic courts. So being asked by God, so not acting outside of God. So he was only there to test human beings. So Satan’s not the bad guy in that story. It’s Yahweh. But when we look at other stories, it’s different. Even the Ethiopian version is different. They have two stories. One with Belial and the other one with a figure called Mastema, who is the opponent against God trying to cause the sacrifice of Abraham’s son. So, trippy. So this is regarding to the Pharisees as well. “So Jesus, having gnosis of the wickedness of them, said, Why do you test me, you hypocrites?” So this is in reference to the coin, when he showed them the icon. So what’s interesting about that scene is Judas, who was a Zealot, basically, I think it was Judas of Galilee, who rebelled against Rome, he also said the same thing. “Give to Caesar what is Caesar’s and give to God what is God’s.”[Matthew 22:21] So when Jesus is speaking in the scene, he doesn’t touch the coin. The icon on there in question is the emperor who is stating, you know, son of Caesar, son of God. Jesus is saying, no, basically give this back to Caesar and give to Israel, God, what is God’s, which is the land. So Israel. But I don’t think it’s more from the land—I think that’s a zealot opinion. I think when he’s talking about this, when he says Israel, I’m thinking he’s looking at the word context and he’s meaning El preserved so those who belong to El. So when he says those who belong to Israel, he’s not saying just anything, he’s talking about the lost sheep of El Elyon. So those were in other lands, lead them back here. So ones who have gone astray, which is interesting. So ones who are worshipping pagan gods or worshipping Yahweh. So he’s saying, bring them back to El, bring them back to God, repentance. This is why the Pharisees and Sadducees disliked him. He had a different God. Some that liked him as well, but they had trouble understanding it. Cyd:Right. Well, and that is still the case. Hey, we’re going to have to wrap this up in just a few minutes. So is there any scripture you would like to make sure that you share before we wrap it up? Bishop Nathan Wilson:Okay. Well, if you like, I can share either the temple scene, which is a Matthew 21:12, or I can share the little, the short scene of the Pharisees being condemned by Jesus for basically dressing up like prostitutes. You might have a, you might have a lot of that. Cyd:Yeah. Okay. That, that looks to be the one you want to share the most. Papyrus Oxyconocus 840 Bishop Nathan Wilson:So I’ll share that one. It’s very short. So this is the text in general. Just this little bit. Okay. The Greek side is on here. [Nathan displays his fragment facsimile.] So I have the Greek side by side. So this is side one and side two. So side two is even shorter. “So before committing injustice, he carefully plans it all.” So this is Jesus speaking about the evil. “Be on guard, lest you suffer the same things as they.” So this is the Pharisees and Sadducees he’s talking about. “For the evil doers among people do not receive punishment only in this life, but also suffer judgment and great torment. And having received them, he brought them into the purification area. And as he was walking in the temple, a certain Pharisee, a high priest named Soreb [conventional translation is Levi; editorial note],” Which is kind of interesting. That word Zoar/Tzoar [uncertain], is Tsa'ar, [uncertain] which is a city condemned by God [but ultimately spared by God; editorial note]. So this is kind of like a pun on the Pharisee leader being punished by God. So like, possibly, maybe a Pharisee Messiah figure. So meaning they’re rejecting Jesus because they already have their Messiah they believe. So that’s something to be taken into a note. So this Soreb [Levi ?] approaches, met them and said, “Zoar, who gave you permission to walk in the purification area and to look upon these holy vessels, not having washed, nor your disciples having their feet baptized, but having being unclean, you have trampled upon this holy place, which is pure, which no one may enter unless you have bathed and changed into the garments of those baptized. Nor does anyone dare to touch these holy vessels.” So they’re in the temple right now in the inner sanctuary, touching the holy relics and not wearing the same baptism clothing as them. They’re not liking this. So this is what Jesus says. “The Savior answered and said to him, Woe to you blind ones who do not see. You wash in these poured out waters in which dogs and pigs have been thrown into day and night. And after washing your outer skin, you wipe it. And just like the prostitutes and flute players anoint themselves and wash and wipe and adorn themselves to cause the desires of men. But from within, they are full of scorpions and all evil. But I and my disciples who you say are not baptized have been baptized in the waters of eternal Zoe. That has come from God. But woe to those…” And the ending is missing. That’s why side two has not been given. [referring to side two of the fragment which is partially destroyed and not in the public domain] Cyd:Right. Now that’s a fragment. Where was that fragment found? Bishop Nathan Wilson:I forgot. The fragment is called Papyrus Oxyconocus 840. But you can just type in P. Oxy 840. I would say that was probably if I’d gone by memory, that might have been discovered maybe in Alexandria, if not maybe in Thrace, but I believe it was Alexandria, Egypt that might have been discovered. There was one, I believe, that was discovered in the Middle East, maybe Jerusalem. But I believe that one there was discovered in Alexandria. I might be wrong about that. I have to relook where that was discovered. But it is important. So a text that has not been given to public domain yet, which is quite a shame. Cyd:Yeah. Well, it’s been delightful talking to you. And you certainly have an encyclopedic knowledge of these ancient texts. It’s very beautiful. It’s very nice being around you. You have the good vibe. Bishop Nathan Wilson:It’s been a pleasure speaking to you as well, Dr. Cyd Ropp. It’s been an absolute pleasure. So I’m stoked. So sorry if I get excited and all that sort of stuff as well. I love meeting new people, especially fellow spiritual people. Always lovely to see, especially Gnostics. Cyd:Yeah. Well, I recommend The Gnostic Union. Go check out the Facebook site. That’s where all the action is, right? It’s the Facebook site. Bishop Nathan Wilson:And on the YouTube, yeah. We can all get together. Cyd:On the YouTube. Bishop Nathan Wilson:I’ve got a few old videos as well. So you can see the difference in my theology, how it’s changed. My whole belief system changed when I start translating, so I found out I was wrong about a couple of other things. So I still keep some old videos because some people might want to hang on to some of those beliefs as well. I have no problems with that. I’m very open-minded and whichever people want to believe, they can believe, as long as we’re loving to each other and kind. It’s all that matters. Being good humans. Cyd:Right. Well, since we’re going to be putting this on your site as well as mine, let me tell people that I have a Substack called The Gnostic Reformation. And my homepage is GnosticInsights.com. Well, it’s just been a blessing. Thank you very much. Bishop Nathan Wilson:You’re welcome. And feel free to share your stuff on The Gnostic Union Facebook page too. If you ever want to share stuff, feel free to. We accept other people’s work too. So feel free to share it. Cyd:How often? I mean, I post weekly. You don’t want me cross-posting weekly. Bishop Nathan Wilson:Oh, that’s fine. We don’t mind. You can post there weekly. We won’t mind. Anything that’s Gnostic, we’ll gladly accept. So we want to encourage all Gnostic schools of thought and everyone that wants to seek it, we want to encourage that. Cyd:Oh that’s excellent. Okay. Well, thank you so much for being with me today, Bishop Nathan Wilson. God bless us all. Bishop Nathan Wilson:God bless as well. Thank you for having me. Cyd:Okay. Bye-bye. Thank you. Well, that’s the conclusion of that long interview with Bishop Nathan Wilson of The Gnostic Union. These episodes have been running long, a half hour and more, so I think we’ll keep this one short, and give you a break. Until then, drop some comments and questions that I can address in next week's episode.This interview was recorded via Zoom, and so I have the video of the interview as well as these audios, and I’ve left it as one long video to post to YouTube. So I’m putting it up on YouTube now that we’re done with the audio podcast versions, and you can go to YouTube if you’d like to watch Brother Nathan talking about these things. He does have a few visual aids. His papyrus facsimiles and whatnot are pretty cool to look at. So I encourage you to go to my YouTube channel, Cyd Ropp, and it’s under the Gnostic Insights playlist, and leave a thumbs up. I’m going to try to grow the Gnostic Insights presence there on YouTube. It’s going to take a lot of effort and a lot of support on your part. So please give me a hand here, and let’s kick it off with this Bishop Wilson. The other YouTube video that’s already there is that animated version of my children’s book, Children of the Fullness: A Gnostic Myth. So if you haven’t watched that yet, you could catch it as well. Until then, God bless us all, and Onward and Upward. Until then, drop some comments and questions I can address in next week's episode. God bless us all and onward and upward. Children of the Fullness: A Gnostic Myth is the first gnostic book written for young children. Click here to go to amazon.com

Welcome back to Gnostic Insights and to the Gnostic Reformation on Substack. Dr. Cyd Ropp and Bishop Nathan Wilson Today's episode is the last installment of my interview with Bishop Nathan Wilson of The Gnostic Union. Brother Nathan continues with his illustration of how correct translation of the original Koine Greek of the New Testament changes the way we may interpret Biblical scripture more precisely. The translations he shares come from his freely available Gnostic Christian Truth Bible that you can find online in PDF form, with side by side comparisons of the original Koine with English. I'm including the link here in the transcript of the episode, so if you are listening to this in podcast form, you may wish to go to Gnostic Insights dot com to read the transcript. His Bible and other Gnostic scriptures could use another round of editorial polishing, in my opinion, to insert an indexed table of contents, so it may be a bit difficult to make your way through it. And in next week’s episode, I’ll take a long look at what we’ve been hearing for the last four weeks. If you have anything you would like me to discuss or any questions coming off of Bishop Wilson’s discussion, bring them up and we can talk about them on next week's episode. I know I’m going to want to talk about the role of Sophia and the Divine Feminine and the concept of gender on the ethereal plane. I would also like to talk to you about how the study of history and philology differs from theology and philosophy and how they are not necessarily gnosis. And here at Gnostic Insights, of course, and on the Gnostic Reformation, I avoid talking about gnosis and only share gnosis itself. So I’d like to explain that to you about that as well. So please drop me some comments here at the end of this episode and I can address them in next week’s episode. Bishop Nathan Wilson: So Mark 8:17. All right. So this would be Jesus here. “And having gnosis, he said to them, why reason because you have no bread or do you not understand that the heart of you has been hardened?” So this is among disciples arguing that they have no bread. Jesus having spiritual gnosis, understanding what’s going on, says, “What are you arguing about?” Which is kind of interesting that he mentioned, but I’ll mention something that’s a real kick in the can. So this is in Mark 15:42. And this is a text that no theology want to give you because it would make them feel uncomfortable. And it’s regarding Pontius Pilate having gnosis regarding Jesus crucifixion. So this is a note they definitely do not want. I was kind of thinking about what does this mean? And I figured out what it’s regarding to. Mark 15:45. Okay, so this is Pontius Pilate. I’ll read 15:44 first. “But Pilate wondered if he had already died, having called to him the centurion and questioned him if he had already died. And with gnosis from the centurion, he granted the body to Joseph.” AI generated image of Pilate questioning the Centurian. The three crucified men were inserted by the AI to symbolically represent the crucifixition of Jesus and the two thieves. Golgotha is actually not that close to the palace window. So that meaning inside knowledge from the centurion has been given to him about Jesus. So that could imply that he was still alive and that Pontius might have been involved in this plot. That’s what that text would imply; it doesn’t necessarily have to mean that. It can just mean that within a knowledge he’s been told by the centurion Jesus is dead, so it can apply that too. So however you want to read that text is up to you. But I found that quite fascinating and I had to really look at that. I’m like, well, I'm sorry, we can’t have that in there. That’s why that’s been censored. But that’s fascinating. So we even have Jesus having a gnosis and leaving an area and that’s in Matthew 12:15. I’ll jump into that too. So there’s a couple of scenes that Jesus has gnosis. There’s even times he has gnosis in regarding what other people were thinking. So having to understand them mentally. So that’s cool. So gnosis appears quite often. It’s just it doesn’t appear in the English text. But in the Old Testament it’s even more. Cyd:That's interesting. Bishop Nathan Wilson:Yes, it is. Very. Okay. So “withdrew from the area” Matthew 12:15 I want. Right. “And Jesus having gnosis, withdrew from there and many great multitudes followed him and he healed them.” Or it can translate to took care of them or cured them all. So that word here we have can be for a therapeia or a therapeo. And this word meaning to heal someone or to spend time with them, to heal them with God’s word or with medicine, to heal them with medical substance, so narcotics. It can be just simply curing them or just spending time with someone so say talking to someone, healing them and their emotions. So healing their emotions. So that’s beautiful. Not just simply Jesus hocus pocus and and leaving. It’s he’s spending time with people. And this word has been used in ancient Greek medical texts for implying medical substances or therapy. So the word therapeia is where our word therapy comes from. So this can be Jesus the therapist. So that’s beautiful. Absolutely fantastic. I like that. So it gives more power to the text. Shows that one person can make a difference. So any one of us can do this and heal multitudes through spiritual touch, through spiritual messaging, through the simple act of love. So that’s powerful. That’s useful. Cyd:And this is something that only people can do. Well, no, actually dogs are very good therapists as well. But I wouldn’t think that an AI therapist or an AI Jesus has any gnosis truly. Bishop Nathan Wilson:I’m not really one big for AI because I think AI is basically just all secondhand information. It’s just built from all our information that we’ve already got. So we have here something else. This is something pretty interesting too. Matthew 16:8. And it’s Jesus having gnosis: “Why do you argue amongst yourselves? You of little faith because you have no bread” [or meaning food.] But say, regarding to the word for artos being bread. So when you have the Jesus prayer, Give us this daily bread, this could translate to give us our daily necessaries of life. That’s much more. So daily maintenance, so being maintained spiritually, being maintained by God, for God giving us the means to live spiritually as well as physically. So it’s much more powerful than just simple, just bread and food. So Jesus speaking a lot of times symbolically. So the symbolic teachings are meant to be useful to all of us. So something that we can practically take on, not simply does something that’s outside of ourselves. So that’s within ourselves that we can actually use. So gnosis. And I’ll go into Matthew 22:18. And that’s with Jesus about having gnosis on the wickedness of the Pharisees. So this doesn’t mean that all Pharisees are bad though. Jesus had Pharisees that followed him. This just means a select few of them. So basically the rich corrupted ones of them. So he was also against the Sadducees too. Mostly Sadducees probably because they were the richer lots. But he was not really a friend to those who were corrupt and using the money that they were given to further subject the people to more condemnation, which Jesus was very much pro-life, was equality where the Pharisees and Sadducees in large numbers were not. Which is a shame. Okay, so 22, I think it was I’m looking for. Matthew 22:18. Okay. Cyd:You know that Old Testament God of the Sadducees and Pharisees doesn’t have love. So they are not getting any gnosis from that Jehovah level. Bishop Nathan Wilson:No. And it goes back to where it’s first worshipped. The first to worship this God, Yahweh, were very violent. They were the Shasu. They were known to force marry the Egyptian and Ethiopian young girls they raided. So when we look at the depictions of the Shasu, they are mixed in colour—they're black, they’re white, they’re copper skinned. They didn’t care what colour you were, they just took. They were looking for sex slaves, basically wives. So what’s interesting is the same river that they used, the Euphrates River, not all of them were river-based pirates. Some were just tent dwelling nomads. But some of them did have the funds or means to use ships. So we certainly had sea people. So some of those sea people were Canaanite raiders. So they’ll use the Euphrates River to go out raiding, to go out to the main street or elsewhere to raid outside of their own lands. Muslim pirates would use the same river to do the same thing. So that’s interesting.[Editor’s note: The speaker appears to be connecting several groups—nomadic Shasu, Sea Peoples, and later Muslim-era raiders. While the Euphrates served as an important transportation corridor, the specific claim that the Shasu or Sea Peoples used it as river-pirates is not clear from the sources consulted by the CoPilot AI and may reflect an interpretation rather than an established historical consensus. Of course, the AIs are relaying to us approved, conventional data, so their data bases would not contain the types of stories Bishop Wilson speaks of.]All in the name of this Jehovah, in the name of Yahweh, in the name of the demiurge, this evil gets done. And it’s always the poor that suffer, the poor and women. And who are the ones that Jesus is speaking to? The poor and to women. So it’s shocking. So most Christians don’t look at this either. A lot of Muslims don’t either, because they will be following Jesus [Isa]. So who they call Isa, they clearly don’t. So the message contradicts. So Muhammad called himself a man of war. Moses as well. But it depends on what version of Moses you’re looking at as well. So during the time of Jesus, as I mentioned, there were different versions of Judaism. There were different Torahs and different Jewish Bibles. So some believed in a peaceful Moses and even a peaceful Abraham. Others believed in Abraham the Pirat. So Abraham the Pirate. And some didn’t take this view. So others believed in Abraham ready to sacrifice his son. And others believed that he was hearing a fallen angel, mistook it for God, and God had to intervene. And we see this sort of in the Essene story somewhat. So that’s more of a Gnostic take. Some Essenes view, because they’re Dead Sea Scrolls, which is a Qumran Essene sect, they believe that it was Belial that was behind the scenes doing this. And God was basically aware that Belial was doing it and would interfere. So he would do this in order for Belial to expose himself and then be shamed. So a very different story. So the story of Job we read is the Pharisee story, which is Satan being in the angelic courts. So being asked by God, so not acting outside of God. So he was only there to test human beings. So Satan’s not the bad guy in that story. It’s Yahweh. But when we look at other stories, it’s different. Even the Ethiopian version is different. They have two stories. One with Belial and the other one with a figure called Mastema, who is the opponent against God trying to cause the sacrifice of Abraham’s son. So, trippy. So this is regarding to the Pharisees as well. “So Jesus, having gnosis of the wickedness of them, said, Why do you test me, you hypocrites?” So this is in reference to the coin, when he showed them the icon. So what’s interesting about that scene is Judas, who was a Zealot, basically, I think it was Judas of Galilee, who rebelled against Rome, he also said the same thing. “Give to Caesar what is Caesar’s and give to God what is God’s.”[Matthew 22:21] So when Jesus is speaking in the scene, he doesn’t touch the coin. The icon on there in question is the emperor who is stating, you know, son of Caesar, son of God. Jesus is saying, no, basically give this back to Caesar and give to Israel, God, what is God’s, which is the land. So Israel. But I don’t think it’s more from the land—I think that’s a zealot opinion. I think when he’s talking about this, when he says Israel, I’m thinking he’s looking at the word context and he’s meaning El preserved so those who belong to El. So when he says those who belong to Israel, he’s not saying just anything, he’s talking about the lost sheep of El Elyon. So those were in other lands, lead them back here. So ones who have gone astray, which is interesting. So ones who are worshipping pagan gods or worshipping Yahweh. So he’s saying, bring them back to El, bring them back to God, repentance. This is why the Pharisees and Sadducees disliked him. He had a different God. Some that liked him as well, but they had trouble understanding it. Cyd:Right. Well, and that is still the case. Hey, we’re going to have to wrap this up in just a few minutes. So is there any scripture you would like to make sure that you share before we wrap it up? Bishop Nathan Wilson:Okay. Well, if you like, I can share either the temple scene, which is a Matthew 21:12, or I can share the little, the short scene of the Pharisees being condemned by Jesus for basically dressing up like prostitutes. You might have a, you might have a lot of that. Cyd:Yeah. Okay. That, that looks to be the one you want to share the most. Papyrus Oxyconocus 840 Bishop Nathan Wilson:So I’ll share that one. It’s very short. So this is the text in general. Just this little bit. Okay. The Greek side is on here. [Nathan displays his fragment facsimile.] So I have the Greek side by side. So this is side one and side two. So side two is even shorter. “So before committing injustice, he carefully plans it all.” So this is Jesus speaking about the evil. “Be on guard, lest you suffer the same things as they.” So this is the Pharisees and Sadducees he’s talking about. “For the evil doers among people do not receive punishment only in this life, but also suffer judgment and great torment. And having received them, he brought them into the purification area. And as he was walking in the temple, a certain Pharisee, a high priest named Soreb [conventional translation is Levi; editorial note],” Which is kind of interesting. That word Zoar/Tzoar [uncertain], is Tsa'ar, [uncertain] which is a city condemned by God [but ultimately spared by God; editorial note]. So this is kind of like a pun on the Pharisee leader being punished by God. So like, possibly, maybe a Pharisee Messiah figure. So meaning they’re rejecting Jesus because they already have their Messiah they believe. So that’s something to be taken into a note. So this Soreb [Levi ?] approaches, met them and said, “Zoar, who gave you permission to walk in the purification area and to look upon these holy vessels, not having washed, nor your disciples having their feet baptized, but having being unclean, you have trampled upon this holy place, which is pure, which no one may enter unless you have bathed and changed into the garments of those baptized. Nor does anyone dare to touch these holy vessels.” So they’re in the temple right now in the inner sanctuary, touching the holy relics and not wearing the same baptism clothing as them. They’re not liking this. So this is what Jesus says. “The Savior answered and said to him, Woe to you blind ones who do not see. You wash in these poured out waters in which dogs and pigs have been thrown into day and night. And after washing your outer skin, you wipe it. And just like the prostitutes and flute players anoint themselves and wash and wipe and adorn themselves to cause the desires of men. But from within, they are full of scorpions and all evil. But I and my disciples who you say are not baptized have been baptized in the waters of eternal Zoe. That has come from God. But woe to those…” And the ending is missing. That’s why side two has not been given. [referring to side two of the fragment which is partially destroyed and not in the public domain] Cyd:Right. Now that’s a fragment. Where was that fragment found? Bishop Nathan Wilson:I forgot. The fragment is called Papyrus Oxyconocus 840. But you can just type in P. Oxy 840. I would say that was probably if I’d gone by memory, that might have been discovered maybe in Alexandria, if not maybe in Thrace, but I believe it was Alexandria, Egypt that might have been discovered. There was one, I believe, that was discovered in the Middle East, maybe Jerusalem. But I believe that one there was discovered in Alexandria. I might be wrong about that. I have to relook where that was discovered. But it is important. So a text that has not been given to public domain yet, which is quite a shame. Cyd:Yeah. Well, it’s been delightful talking to you. And you certainly have an encyclopedic knowledge of these ancient texts. It’s very beautiful. It’s very nice being around you. You have the good vibe. Bishop Nathan Wilson:It’s been a pleasure speaking to you as well, Dr. Cyd Ropp. It’s been an absolute pleasure. So I’m stoked. So sorry if I get excited and all that sort of stuff as well. I love meeting new people, especially fellow spiritual people. Always lovely to see, especially Gnostics. Cyd:Yeah. Well, I recommend The Gnostic Union. Go check out the Facebook site. That’s where all the action is, right? It’s the Facebook site. Bishop Nathan Wilson:And on the YouTube, yeah. We can all get together. Cyd:On the YouTube. Bishop Nathan Wilson:I’ve got a few old videos as well. So you can see the difference in my theology, how it’s changed. My whole belief system changed when I start translating, so I found out I was wrong about a couple of other things. So I still keep some old videos because some people might want to hang on to some of those beliefs as well. I have no problems with that. I’m very open-minded and whichever people want to believe, they can believe, as long as we’re loving to each other and kind. It’s all that matters. Being good humans. Cyd:Right. Well, since we’re going to be putting this on your site as well as mine, let me tell people that I have a Substack called The Gnostic Reformation. And my homepage is GnosticInsights.com. Well, it’s just been a blessing. Thank you very much. Bishop Nathan Wilson:You’re welcome. And feel free to share your stuff on The Gnostic Union Facebook page too. If you ever want to share stuff, feel free to. We accept other people’s work too. So feel free to share it. Cyd:How often? I mean, I post weekly. You don’t want me cross-posting weekly. Bishop Nathan Wilson:Oh, that’s fine. We don’t mind. You can post there weekly. We won’t mind. Anything that’s Gnostic, we’ll gladly accept. So we want to encourage all Gnostic schools of thought and everyone that wants to seek it, we want to encourage that. Cyd:Oh that’s excellent. Okay. Well, thank you so much for being with me today, Bishop Nathan Wilson. God bless us all. Bishop Nathan Wilson:God bless as well. Thank you for having me. Cyd:Okay. Bye-bye. Thank you. Well, that’s the conclusion of that long interview with Bishop Nathan Wilson of The Gnostic Union. These episodes have been running long, a half hour and more, so I think we’ll keep this one short, and give you a break. Until then, drop some comments and questions that I can address in next week's episode.This interview was recorded via Zoom, and so I have the video of the interview as well as these audios, and I’ve left it as one long video to post to YouTube. So I’m putting it up on YouTube now that we’re done with the audio podcast versions, and you can go to YouTube if you’d like to watch Brother Nathan talking about these things. He does have a few visual aids. His papyrus facsimiles and whatnot are pretty cool to look at. So I encourage you to go to my YouTube channel, Cyd Ropp, and it’s under the Gnostic Insights playlist, and leave a thumbs up. I’m going to try to grow the Gnostic Insights presence there on YouTube. It’s going to take a lot of effort and a lot of support on your part. So please give me a hand here, and let’s kick it off with this Bishop Wilson. The other YouTube video that’s already there is that animated version of my children’s book, Children of the Fullness: A Gnostic Myth. So if you haven’t watched that yet, you could catch it as well. Until then, God bless us all, and Onward and Upward. Until then, drop some comments and questions I can address in next week's episode. God bless us all and onward and upward. Children of the Fullness: A Gnostic Myth is the first gnostic book written for young children. Click here to go to amazon.com

The response of: Judas, deep regret leading to death. The Religious Leaders, Hostile rejection. Pilate, Indifference. The Centurian, Profound Confession. Nature, Cosmic Protest. God, Wrath applied. Jesus, Sacrificial Obedience. What is your response to the death of Jesus the Messiah?

This week Jojo is back and they all discuss cigars, vacations, UFC 250, and much more. Tell a friend, tell a hobo... As always send questions and comments to theretrohale@gmail.com and check out the after show at patreon.com/theretrohale  Thanks for listening, ENJOY IT!

Discover the surprising depth of one of the New Testament's most intriguing figures! In this episode of Who's Who in the Bible, Fr. Gerald Anand, C.Ss.R., dives into the life of the Roman Centurion. Move beyond the military title to explore his extraordinary character through four powerful themes: his counter-cultural compassion for his slave, his profound humility before the Lord, his honest confession of unworthiness, and his unwavering faith in Jesus's authority. This moving reflection challenges us to examine our own hearts and relationships in light of his example. Don't miss this enlightening series! Join Fr. Gerald to deepen your own spiritual journey—watch the full episode now and be inspired to live more Christ-like each day.

Today's question is actually a request, which showed Jesus a Centurian's faith.  Pastor Al Dagel explains.

Check out this show from May 9, 2022 Acts 11:1-18 Who was a Centurian and why was he important? Letters Father receives a question about abortion Did Judas go to hell? What is a novena? Word of the day: Discriminating Callers What does one do with Easter Candles that are half used? And what does Father think of crosses with the resurrected Christ? Why are young people attracted to Christianity, but not going to Catholic Church and also why do many young people don't go to Church at all? Question of the role of Pope Pius XII in the bombing of Monte Cassino and how much do you know about it?

The main event is the Jake Heenan interview where we chat to him about his rugby career which of course included seven years and over 100 appearances for Bristol Bears. We also discuss his relationship with Pat from his time as a youngster in the Auckland Blues Academy through to the title winning Connacht side of 2016 and finally his successful stint in Bristol. He provides great insight into the ups and downs of a pro rugby player but also demands recogntion for the selfless way that he gave up his contract here in order to free up cap space for Tom Jordan and Louis Rees-Zamitt!Joking aside it was a very intereresting 30 mins or so which we hope that listeners will enjoy.Prior to that we also discuss the recent Prem Cup games, the emergence of Bears players in England A and (and senior) squads (up the Klosk!) and reaffirm our beleif that it was us who started the famous 'Gengey's coming home chant'.All that and more with Pete, Lee and Miles and a few cheeky beers provided by the Bristol Beer Factory Taproom via the ever generous Lewis.Let us know what you think!

Pastor Jake preaches from Luke 7:1-10. 

In this homily on St Matthew 8:5-13 (the faith of the Centurian), given on the Sunday after the Feast of American Independence (7/6/2025), Fr. Anthony continues to remind us of our calling to order creation, focusing on the evangelic method that looks for the good in something and working to make it better.  Christ did not focus on the faults of the Centurian, but on what was good in Him so that it might become his defining characteristic and thus guide him (in Christ!) towards the better, the more beautiful, and the True.  He encourages us to do this for our neighbor and our nation.  Enjoy the show!

Send us a textIn this second episode, Arnie, Fred and Glenn continue the discussion of what the Bible says about how to be saved. Glenn and Fred review some of the things discussed in the last episode. We continue this episode by looking at what Peter did when the Holy Spirit sent him to a Roman Centurian named Cornelius in Caesarea. We go over what the Bible says about this encounter, what Peter taught and what Cornelius and his family did. Next, we find Paul in Philippi where a businesswoman heard his preaching and responded to it along with her family members. We discuss what was taught and again the response of her and her family. The next situation we look at is when Paul and Silas are imprisoned in Philippi for preaching the gospel and have an opportunity to teach their jailer and his family. We talk about what was said by Paul and Silas and again how the jailer and his family responded. We note the similarity in all of these occasions. Next, we find Paul in Corinth teaching in a synagogue. In this situation the chief ruler of the synagogue, his family and other Jews and Gentiles obey Paul's teaching. We discuss that. We close out this episode by noting that Paul discovered some disciples who had received John's baptism. We look at what Paul told them about baptism in the name of the Lord and how that related to them. Take about 30-minutes to listen in on our discussion. Have your Bible handy so you can verify what we are saying. There is a transcript of this Buzzsprout episode provided for your convenience.

March 30, 2025 // Matthew= Kingdom of Heaven

This teaching is from Matthew 27:49-28:4 We pick up the story from last week on the evening of Passover.  Jesus is on the cross, it's three in the afternoon. Jesus cries out, “it is finished” and dies just as the sacrifice is being offered in the Temple. At that very moment the curtain in the Temple is torn from top to bottom. That curtain separated the Holy Place of the Sanctuary from the Holy of Holies in the rear of the Sanctuary. The curtain was a massive curtain approximately 60' by 30' and about 8 inches thick. Symbolically - this is a sign that everything has changed. The entry way to the Holy of Holies which had been only for a chief priest to enter once a year for atonement was now wide open - a physical representation that the way to the Heavenly Father is now opened for all.  No longer through multiple sacrifices, it is now through the blood of the Son of the Living God. That entry gives us direct access to the Father through the Son. There was darkness from 12-3pm and when Christ died, there was a massive earth quake and a Centurian exclaimed, “Surely, this was the Son of God!” Jesus' burial - Joseph of Arimathea went to Pilot to ask for Jesus' body and it was given to him.  God's command in Deuteronomy 21:22-23 says, “If someone guilty of a capital offense is put to death and their body is exposed on a pole, you must not leave the body hanging on the pole overnight. Be sure to bury it that same day, because anyone who is hung on a pole is under God's curse. You must not desecrate the land the Lord your God is giving you as an inheritance.”  The Jewish people followed this command from God and so Joseph of Arimathea took Jesus' body down from the cross at His death and didn't allow it to stay on the “pole.” Joseph wrapped the body in cloth and placed Jesus in the tomb that he had recently purchased for himself. Pastor shares archeological and historical evidence of the site of Jesus' burial site under the Church of the Holy Sepulcher. After Jesus is placed in the tomb the chief priests and pharisees - who do not normally agree with each other - went together to Pilate to remind him that Jesus had said, “After three days I will rise again.”  So Pilate tells them to secure the tomb so that Jesus' disciples could not come steal the body and claim Jesus had risen from the dead. The tomb was secured by sealing it with wax around the stone at the opening of the tomb and a guard was posted. We move into Matthew chapter 28 where we read the story of Jesus resurrection. Mary Magdalene and the other Mary go to the tomb early the next morning when again there is another violent earthquake at the time of Jesus' resurrection. An angel comes down from heaven, rolls the stone of the tomb away from the opening and sits on it, frightening the guard. All the plans of man to do away with Jesus have come to an end. And now God is intervening in a remarkable and powerful and awesome way. Join us next week for the rest of Jesus' amazing resurrection story that is also ours! Visit our website here https://www.awakeusnow.com Watch the video from our website https://www.awakeusnow.com/matthew-discipling Watch the video from Youtube https://www.youtube.com/playlist?list=PLTaaqrC3dMOxHZDaamNk9DaM7h7LejJj7 Watch via our app. Text HELLO to 888-364-4483 to download our app. We invite you to join us for our Sunday service every Sunday at 9:30am CT (live or on demand) here: https://www.awakeusnow.com/sunday-service

Pastor Jordan shares Thursday's devotional podcast from Bible Fellowship Church. [Scripture: Matthew 8:5-13]

A Centurian walks into a Subway and orders a six-inch on wheat with cucumber.  LINKS  Watch the latest Grouse House series ‘Descent' here: https://www.youtube.com/playlist?list=PLqS09O_7fr09dQyeJf8FeUBP3J7fnuMsn  Follow @theauntydonnagallery on Instagram https://bit.ly/auntydonna-ig  Become a Patreon supporter at http://auntydonnaclub.com/   CREDITS   Hosts: Broden Kelly, Zachary Ruane, & Mark Bonanno   Producer: Lindsey Green Digital Producers: Nick Barrett, Jim Cruse & Tanya Zerek Audio Imager: Mitch Calladine  Supervising Producer: Elise Cooper   Managing Producer: Sam Cavanagh   Join The Aunty Donna Club: https://www.patreon.com/auntydonnaSee omnystudio.com/listener for privacy information.

In today's episode of "Moments of Grace", Pastor Al Dagel shines a light on the faith of a Roman Centurion that impressed even Jesus. 

Jesus' encounter with the Centurian demonstrates His love for the outcast and further illustrates the fact that He came for the nations as well as the Jews. The Centurian's faith in Jesus' divine authority highlights the importance of faith and how it is essential to salvation.

James Mittelstadt

Rangers and Panthers even at 2 wins a piece The Kelce family drama with autographers Juan Soto is... "The Centurian"? The Dump features the odd world of the NCAA

We did it! It's episode 100! And this week, the Roxzone gang is fully reunited with Ben, Max, Tom, Nathan & Mikey. The boys reflect further on HYROX London, while Nathan shares some stats around the lunges, plus he gives us more information on the new Wall Ball counters. And with it being the special 100th episode, the lads reflect on their favourite moments. Music Credits License code: ZADHRBZF8YOZJDE4 https://uppbeat.io/t/mood-maze/trendsetter Learn more about your ad choices. Visit megaphone.fm/adchoices

Today on Meditating the Word: Jesus Forgives and Heals the Paralytic, the Calling of Matthew, Jesus Questioned About Fasting, the Woman with the Issue of Blood, Jesus Raises a Dead Girl, Jesus Heals the Blind and the Mute, the Workers are Few; the Faith of the Centurian, Jesus raises a Widow's Son, Jesus and John the Baptist, the Woman with the Alabaster Jar.   This is Day 284. Today we are reading Matthew 9 and Luke 7 ---- Father God, so many lessons from the life and ministry of Jesus... if we will only apply them. Salvation that is available even to the worst of us. We are the ones You came to save. And the importance of faith... You can't force salvation or healing or blessings on us. You have offered them freely, but we have to accept them by faith. And we must protect that faith, even if it means sending family and friends away when they doubt. You generously give us Your righteousness in exchange for our filthy rags, blessings in exchange for curses, eternal life in exchange for death. Thank You, Father.  Amen ---- We are reading the entire Bible this year in the order the events actually occured chronologically. You can download a copy of the reading plan from blueletterbible.com. And don't forget to subscribe to this podcast on your favorite podcast platform and on YouTube, that way you'll get a notification each time a new episode is released.  It's my goal to encourage others to strengthen their Christian walk through daily reading God's Word. You can help, by sharing this podcast, and by rating and reviewing it. Thank you for joining me today and know that I'm praying for you. Join us tomorrow -- and every day -- as we continue our journey through the pages of the Bible. I can't wait to see you tomorrow.  Until next time, be blessed and be a blessing. ---- Music from #Uppbeat (free for Creators!): https://uppbeat.io/t/yeti-music/at-dawn License code: SFVKF2JFJJIFZDGT Music from #Uppbeat (free for Creators!): https://uppbeat.io/t/brock-hewitt-stories-in-sound/a-journey-of-love License code: VUSCEHWQYYSXTUKG

Today on Meditating the Word: Jesus heals a man with leprosy, the faith of the Centurian, Jesus heals many, the cost of following Jesus, Jesus calms the storm, demons and the herd of pigs, Jesus forgives and heals the paralytic, Jesus calls Levi, Jesus questions about fasting, lord of the Sabbath. This is Day 280. Today we are reading Matthew 8 and Mark 2 ---- Father God, You are God of all! And it's amazing that through Jesus, You have given us the authority to speak in His name. The same authority He used to cast out demons, to heal the sick, to calm the seas... is available in Him to operate through us. Not as we will, but as You will, Father. So guide us. Open our eyes to the opportunities You place before us to do Your will, to be the hands and feet of Jesus in the earth. In Christ we have been made new, we are new creations, and You have filled us with new wine -- Holy Spirit. May we be willing vessels. Flow through us Father, to establish Your kingdom here on earth as it is in heaven. Amen ---- We are reading the entire Bible this year in the order the events actually occured chronologically. You can download a copy of the reading plan from blueletterbible.com. And don't forget to subscribe to this podcast on your favorite podcast platform and on YouTube, that way you'll get a notification each time a new episode is released.  It's my goal to encourage others to strengthen their Christian walk through daily reading God's Word. You can help, by sharing this podcast, and by rating and reviewing it. Thank you for joining me today and know that I'm praying for you. Join us tomorrow -- and every day -- as we continue our journey through the pages of the Bible. I can't wait to see you tomorrow.  Until next time, be blessed and be a blessing. ---- Music from #Uppbeat (free for Creators!): https://uppbeat.io/t/yeti-music/at-dawn License code: SFVKF2JFJJIFZDGT Music from #Uppbeat (free for Creators!): https://uppbeat.io/t/brock-hewitt-stories-in-sound/a-journey-of-love License code: VUSCEHWQYYSXTUKG

  Ever wonder what it would have taken to impress Jesus? Well, we get a glimpse of that in Matthew 8, in the story of the faith of the Centurian. In this bible study, we'll examine what about his faith was so remarkable to Jesus. We'll also discuss the kind of people Jesus went looking for to make disciples, and how surprising his choices were to the people of that day. Finally, we'll wrap in prayer for our own faith to grow in what Jesus, through the Holy Spirit, can accomplish in us.   Calling all kids (and parents of kids)! Check out my new show Hearing Jesus for Kids - be sure to subscribe so you don't miss an episode!   This episode is a companion to Episode 23 of the Hearing Jesus for Kids Podcast. Episode Resources: For family discussion guides, journaling worksheets, bonus content, and our private discussion forum, please visit our Patreon page:  patreon.com/HearingJesus Coaching/Spiritual Direction: https://shehears.org/coaching Learn: https://shehears.org Shop: https://shehears.org/resources Instagram: https://www.instagram.com/she_hears/   Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

In Matthew 8, we read a story of a man with faith that amazed Jesus. It was the kind of faith Jesus wants all of his children to have! The Centurian trusted that Jesus was who he said he was - and we can trust that Jesus is just as powerful and ready to heal today as he was all those years ago. As we read the story of the Centurian and his faith, we'll pray for the kind of faith that amazes Jesus.   This episode coincides with episode 397 of the adult version of the Hearing Jesus Podcast.    Resources: Parents, we're reading Matthew 8:1-4 in our devotional for kids. Read along, listen to the study and find our Family Discussion Guides that cover today's content on our Patreon: https://www.patreon.com/HearingJesus  Learn: https://shehears.org  Shop: https://shehears.org/resources  Instagram: https://www.instagram.com/she_hears    Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

* ACOD "Road to Nowhere"  * KADENZZA "Wheel of Fortune" * WINGS OF STEEL "Leather & Lace" (new) Live Report MUSCADEATH jour 1 * GRAVEKULT "Goat n' Roll" (vinyle) * COREY TAYLOR "Post Traumatic Blues" (new) Live Report MUSCADEATH jour 2 * ANGEL WITCH "Don't turn your Back" (vinyle) * HIN "Follow the Darkness"  (new-m&o) * TOKYO BLADE "Rock me to the Limit" (vinyle) * CENTURIAN "Conjuration for Choronzon"  (collector) * FIND ME "Living a Lie"  * DOCTOR BLOOD "Noce Macabre" (collector from Vendée !!)   

This is our 100th episode, and we talk 100% real. The boys have a great discussion around the number 100.... lots of laughs , a few learning points and 100% fun. Enjoy the Hunt..... Follow us at  ⁠⁠⁠⁠⁠Fuel Performance Network⁠⁠⁠⁠⁠. If you enjoyed this podcast, about whiskey and golf.....please follow ⁠⁠@Speakeasy_Mixing_Passions⁠⁠ on⁠⁠⁠ Instagram⁠⁠⁠ and your favorite podcast provider, ⁠⁠⁠Spotify⁠⁠⁠ has the video version Please leave us a 5 star ranking for the team , this will help us find more listeners and expand our capabilities. also join us at ⁠⁠⁠⁠⁠videos.mygameforge.com⁠⁠ ⁠⁠⁠ Also Going ⁠⁠⁠⁠⁠MyGameForge⁠⁠⁠ ⁠⁠for the best Data Science in the business of Golf!!!!

In Episode 97 we're without Dave, yet another victim of the man flu! Nick & Cam talk through entitled parents, growing veggies with the kids in our favourite new segment 'Let it Grow' and a couple of cracker sh*t dad stories! Get around your favourite dads as they get close to their Centurian episode! There's plenty of shitdaddery, wins, bins and some unmissable fatherhood yarns! LIKE, RATE, SHARE and all that jazz, just spread the sh*tdaddery because we're all in the same boat when it comes to fatherhood!  Episode Sponsor - Better Accounting Hendra, hit them up this tax time and find yourself a few extra sheckles to spend on EOFY sales! Phone: (07) 3265 4277 and book in with Mark TODAY! Blac Property Group are at it again, check out their latest hilarious videos and listings on Instagram, or blacpg.com.au. 

Come to the cross and find that Jesus is enough for you. It doesn't matter how bad you think you are or if you feel like it's too late for you. Come and see that it's not too late and you're not too far gone for God to save you.

A lot to unpack from the second round of the F1 world championship and Jawad dives into Sergio Perez's win and the egregious reception from the Verstappen clan. Fernando Alonso's 100th podium also went through the scrutiny of the FIA, who's decision making again became a talking point. As well as the Newcastle 500, which kicked off the Supercars Gen3 era in an interesting and controversial manner. Do please find all of Jawad's writing, live blogs, photography and just his general being through this Linktree. Please check out F1 Chronicle and their Grid Talk podcast for their plethora of F1 content and amazing team of people.

Cornelius the Centurian was remembered by God because of the way he lived. The qualities used to describe him are qualities that should mark our lives as believers. He was Devout and God-fearing, generous to the needy, and prayed regularly. These are not always the things we think of when we think of living for Jesus, but they are important in how we carry ourselves.

The heroes fight off the Star Spawn attack and then continue on to Rhavia. The villains track down the last of their GAG-ME companions before they can leave Rhavia.Support us on Patreon and get additional content at www.afoolsquest.comCast: Malphaedor Bromroyo - voiced by Mike ColeIngvald Porter Altbier - voiced by Wes "William" WhitmanThadeus Trebilcock - voiced by Chris JohnsonFrancis the Lion - voiced by Tony KinneyAyda - voiced by Jess OwenHesh Von Eggars - voiced by Shamas RodriguezDM - Nico RodriguezIf you would like to follow along with our map, you can find it on our social media pages: www.Facebook.com/afoolsquest / www.Twitter.com/afoolsquest / www.Instagram.com/afoolsquestpodcastMusic: Music Provided in part by Midnight Syndicate. www.MidnightSyndicate.comAdditional music provided by Algal the Bard. www.youtube.com/user/alvariu

Dr. James Martin Peebles graduated from the University of Medicine & Surgery at Philadelphia, PA in 1876. His life journey took him around the world four times, and he established medical institutions in Texas, California and Battle Creek, Michigan. He was also selected by President Ulysses S. Grant to serve in the role of an Amassador to Turkey for two years. He held many positions in government and in the private sector over his 99 years of life, including writing several world reknowned publications during his time. He was most known for his book 'How to Live a Century and Grow Old Gracefully'. He died 40 days short of achieving the status of Centurian. He was also active in the Spiritualist movement, and told his friends that if he died before his 100th birthday that they should proceed with the celebration, and he would speak to them through a medium. Newspapers across the nation after his passing were a mix of celebration of his life achievements, combined with stories of him sending messages from the grave. For more information on Michael Delaware, visit: https://michaeldelaware.com For a copy of Dr. James Martin Peebles book, How to Live a Century and Grow Old Gracefully, click here: https://amzn.to/3bA2PXk --- Support this podcast: https://anchor.fm/michael-delaware/support

Chenji visits the very exclusive Centurian golf club and tells us all the details. How much he paid and was it worth it? Theo talks about the first time he visited American golf to get a driver fitting..... Chenji also visits Walton Heath golf club. which is better, Centurion or Walton Heath? make sure you like and subscribe for all the latest podcasts and clips.Thank you for watching! Socials Theo Instagram - @theodoroskalopedis TikTok - @theodoroskalopedis Chenji Instagram - chjmng TikTok - cm__golf email - riceandslicepodcast@gmail.com  Become a member at https://plus.acast.com/s/rice-slice-podcast. Hosted on Acast. See acast.com/privacy for more information.

Homily on 2 Timothy 2:1-10 & Matthew 8:5-13.  The Centurian was a man under authority and that gave him a way to understand and frame his relationship to God and God's relationship to the world.  The army is intentional about developing this instinct; how are we to submit and train our wills as Orthodox Christians so that we can have "such faith"?  Enjoy the show!

Mathew 8:5-13

Photo by Gajo Romário on UnsplashPaddington Bear goes to Buckingham Palacehttps://www.youtube.com/watch?v=7UfiCa244XE 

Michelle Martin talks about the commonalities found between Pfizer, Nissan, and Centurion Corp. See omnystudio.com/listener for privacy information.

Acts 11:1-18 Who was a Centurian and why was he important?  Letters Father receives a question about abortion  Did Judas go to hell?  What is a novena?  Word of the day: Discriminating  Callers What does one do with Easter Candles that are half used?  And what does Father think of crosses with the resurrected Christ?  Why are young people attracted to Christianity, but not going to Catholic Church and also why do many young people don't go to Church at all? Question of the role of Pope Pius XII in the bombing of Monte Cassino and how much do you know about it?

Thank you to our 2022 Daily Dose Devotions sponsor, https://www.thefamilyleader.com/ (The Family Leader)! Here are a few other ministries we are proud to highlight and partner with: Christian Crusaders, where you can find weekly 30 minute worship services at https://christiancrusaders.org/ (ChristianCrusaders.org) AND where you can hear engaging interviews and other content on https://christiancrusaders.org/ccpod-conversations (The CC Podcast: Conversations). Cedar Falls Bible Conference, whose conference videos are available at https://cedarfallsbibleconference.com/ (CedarFallsBibleConference.com). And please consider joining us for our 101st annual conference: Saturday, July 30 – Saturday, August 6, 2022. https://p2cdigital.com/ (Power to Change Digital Strategies): If you or someone you know could benefit from an anonymous online Christian mentor, please visit https://issuesiface.com/ (IssuesIFace.com). Please subscribe to or follow this podcast, leave a 5 star review, and prayerfully consider financially supporting one of our partnering ministries. Thank you for listening, and may God richly bless you! Contributors to The Daily Dose include: Tim Boettger - Director of Spiritual Care at Western Home Communities and Associate Radio Preacher for Christian Crusaders Radio & Internet Ministry Pastor Steve Kramer - Radio Preacher for Christian Crusaders Radio & Internet Ministry Andrew Nordstrom - Technical Director of Christian Crusaders Radio & Internet Ministry Matt Reisetter - Director of Christian Crusaders Radio & Internet Ministry and Director of the Cedar Falls Bible Conference Special thanks to, Terri, our podcast announcer!

Morning Service | Special Program – Lincoln Hicks

Morning Service | Special Program – Lincoln Hicks

Rabbi Gary teaches the Jewishness of Christianity, In this episode, Gary discusses Faith in Yeshua. This 1 minute radio feature will air on KKLA 99.5 in Los Angeles, beginning March 4, 2022, on Fridays during rush hour.

Today, Pastor Dion continues in Luke 23 as you study the last hours before Jesus dies on the cross. He reminds you that when the cross comes rumbling into your life you have a choice to make. Like Simon, the thief on the cross, and the Centurian, will you admit that you don't have it all together, that you've made so many mistakes, and ask God to forgive you? Or will you continue to try to make life work on your own terms, experiencing none of the freedom and joy that God offers?

Today, Pastor Dion continues in Luke 23 as you study the last hours before Jesus dies on the cross. He reminds you that when the cross comes rumbling into your life you have a choice to make. Like Simon, the thief on the cross, and the Centurian, will you admit that you don't have it all together, that you've made so many mistakes, and ask God to forgive you? Or will you continue to try to make life work on your own terms, experiencing none of the freedom and joy that God offers?

For once there was an exciting Russian Grand Prix and while Jawad is still getting over the heartbreak for Lando Norris, he reflects on the 100th F1 win for Lewis Hamilton and the (possible) championship defining drive from Max Verstappen from the back of the grid. Supercars also confirmed that they'd return to racing with four consecutive weekends at the same track, so Jawad shares his thoughts on what formats/variations he'd like to see raced on as well. Please check out F1 Chronicle and their Grid Talk podcast through the links! With Jawad featuring on the Russian Grand Prix Review episode.And be sure also to follow through to Linktree to follow and interact with the podcast on Twitter and view Jawad's F1 live blogs and random stuff on Instagram.

Lewis Hamilton wins #100, but could this be his last?  Lando Norris goes for a spin, gets doesn't get a win.  Max Verstappen starts in the back, finishes in the front and yields first to his rival Hamilton.  Ferrari on podium once again as Carlos Sainz takes 3rd.Audio courtesy of Formula1.com--- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/appSupport this podcast: https://anchor.fm/inthepaddock/support